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  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • appearance of the Christ in the person of Jesus of Nazareth. So many
    • time. We shall also have the opportunity of learning what the content
    • earnest efforts after truth to the other.
    • against the abstractions of a one-sided intellectual search for
    • philosophical, and theosophical endeavours, anyone who is clear in
    • see quite clearly the breaking out into the conscious of the waves
    • feeling descends directly into the realm of the Will, and the nearer
    • has been said today will help us to think clearly about what is
    • cross, had forfeited some of the effect he had had on the hearts of
    • thing will be clear: for those to whom Christ appeared after the
    • days, or to confuse Him with someone else, if He had not appeared in
    • impression that the Christ appeared in this altered form. But they
    • accounts, showing how the Christ appeared to one or other person,
    • disciples; hence the appearances are quite individual, and we should
    • bear the Christ in our Will; but the way in which men should come to
    • difference is clearly shown in the method by which the pupil of
    • the God-forsaken man, the man exposed to the most fearful
    • myself to the possibility of the most fearful punishments.’
    • This must call forth the fear of being forsaken by God, and
    • Christ, and through His acts on earth atones for what man has brought
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • occult vision to bear upon these faculties, they cannot be considered
    • recognise as equally our own. But we must first be clear on certain
    • earlier lecture-courses the purely Christian Initiation; with its
    • Rosicrucianism of those earlier centuries could not reckon with a
    • the teaching of reincarnation and karma, of repeated earth-lives, was
    • We must be clear
    • unconditionally to a recognition of repeated earth-lives and so to
    • earth-lives has independently made itself felt — though
    • came as though by inspiration to the thought of repeated earth-lives. So
    • does the idea of repeated earth-lives find its way, as though by inner
    • appreciate Lessing in his earlier works, we must allow that in later
    • years, when he came to the idea of repeated earth-lives, he had
    • psychologist to establish the idea of repeated earth-lives. Again, in
    • earth-lives: certainly an imperfect attempt, but it could not be
    • other instances where the idea of repeated earth-lives springs up, as
    • the ideas of repeated earth-lives
    • clear on one essential point: there is an immense difference between
    • repeated earth-lives. The result can of course be compared with the
    • idea of repeated earth-lives in Buddhism, and even given the same
    • quite clearly if we go through the
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • It will be clear to
    • be granted that Christianity has entered into the hearts of countless
    • recognised by countless souls; but these hearts and souls have not
    • the possibility that in the course of the next 3,000 years, and
    • people, without esoteric development, in the next 3,000 years,
    • research how it is that from the twentieth century onwards Christ
    • Himself, will make it possible for men to learn to see the Christ, to
    • research tells us that in our epoch Christ becomes the Lord of Karma
    • research, this is not to be understood as though it were a single
    • every means available to occult research. We will now enter more
    • you wish to search for it. However, I shall take no account of the
    • feeling, now appearing quite naturally in the course of human
    • Christ not place the bearer of the Christ-Being in the same rank as
    • understand most nearly who it was that came into the world. Thus if
    • the history of the Jesus-child in whom up to his twelfth year
    • Zarathustra then lived up to his thirtieth year — you will
    • bodies were formed, and in one of them up to the twelfth year, and in
    • the other from the twelfth to the thirtieth year, the
    • incarnation. And apart from this: in the thirtieth year, when the
    • bearer of the Christ. But we must distinguish between the bearer of
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • spoke of a third way, that of the inner deepening of heart and soul,
    • out that within the next 3,000 years, beginning from our own epoch,
    • as an experience of the heart, the path opens out quite naturally to
    • evolution, as it appears in world history, and the Christ-Event
    • appear strange that in every human being a quite definite kind of
    • appeared to their minds.
    • the earliest days of the human race. When Christ appeared in the
    • early Christians were acquainted with something which, after having
    • the evolution of the earth in an enhanced form through the Mystery of
    • Golgotha. Secondly, we have an answer from the earliest Christian
    • Justin Martyr were still near to the Event of Golgotha, and they knew
    • those early times it indicates — if we look away from the event
    • other historical instances that men in earlier centuries consciously
    • quite clearly that if we want to understand human evolution, we must
    • science are at one in showing that in early times human beings really
    • if this principle is not understood in a spiritual sense. Our earth
    • body, so the earth has such higher bodies. And just as a small
    • spiritual atmosphere of the earth, permeated it, and is still there.
    • Something new has thus been imparted to our earth. And since souls do
    • the sea of the earthly-spiritual, even so are human beings embedded
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • the sources of existence appears complicated, people turn away from
    • it certainly is simple. But if at a certain stage we wish to learn to
    • clear the way to understanding them. And in order to enter into the
    • concerning the Christ-Being, we must come nearer to an understanding
    • of human nature, for whose further development on Earth the
    • human evolution we must learn the occult truth that this Ego, of
    • seems at first as if the physical body simply disappears into the
    • that is offered by sense-appearance is Maya, external illusion’,
    • over to the grave or to the fire, disappears without trace, however
    • crudely the appearance may obtrude on his senses? Perhaps, behind the
    • that in order to understand the evolution of the Earth, we must know
    • the earlier embodiments of our planet; we must study the Saturn, Sun,
    • and Moon embodiments of the Earth. We know that the Earth has gone
    • from the Saturn period of the Earth. With regard to the ancient
    • During the Sun period of the Earth this germ was transformed, and
    • During the Moon period of the Earth the physical body was again
    • incorporated. During the Earth period the Ego was incorporated. And
    • and disappears into the elements, after the most significant
    • and millions of years, during the Saturn, Sun and Moon periods, in
    • during the Earth period this cosmic element is destined to vanish
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • come nearer to the fundamental questions of Christianity and to
    • means can we see into the heart of what the Christ-Impulse has become
    • Apostle John in his last years expressed the quintessence of
    • ninety-fifth year, that he came to this utterance; only by then, in
    • that particular incarnation, had he earned the right to use such
    • for objecting to it. We must, however, be quite clear that al-though
    • learn more concerning the fate of the physical body, we must first
    • over almost two thousand years and ask people of the present day how,
    • for them to be clear regarding the question of the Resurrection. If
    • Resurrection of Christ, this absolute miracle, I tear down the modern
    • tear down my whole system of thought, philosophical or otherwise.’
    • He had also to go through certain situations in life which re-appear
    • hand we see quite clearly that the great teachings of the life of
    • of the week Mary Magdalene came to the tomb early, while it was still
    • Hence we had to note that Christ appeared to Mary in a changed form,
    • described as clearly as anything can be that the linen wrappings are
    • Gospels relate, Christ appeared to them by degrees, so that they
    • been crucified, appeared as a living Being to Cephas, to the Twelve,
    • himself, Paul, as to one born out of due time, Christ had appeared
    • from out of the fiery glory of the Spiritual. Christ had appeared to
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • must clear away certain hindrances. From all that has been said
    • concerning the Gospels in the course of years, and also from what has
    • from the heart of Buddhism — for example, the conversation
    • clearly that the Ego-nature cannot be spoken of in Buddhism as we
    • this very account we must ourselves be clear regarding the
    • human Ego but by a Cosmic Being, the Christ-Being. Through years of
    • nearer to our understanding. As soon as one comprehends the whole
    • In earlier lectures
    • it was shown that the evolution of the earth was preceded by a Saturn
    • Earth-embodiment. You know from those lectures that only during the
    • Earth-existence, the fourth of the planetary conditions which were
    • necessary to bring into existence our Earth with all its creatures,
    • first development of the astral body, and only in the Earth period of
    • clear to you that here the Ego-consciousness found expression in a
    • in the course of the earth's evolution. It was only towards the
    • Resurrection, I would have to tear up my whole conception of the
    • accept the Resurrection, I shall have to tear up all my intellectual
    • pride. It should not be far from the heart of a true anthroposophist
    • they penetrate only as far as the etheric body. In order to be clear
    • Now if a man's ordinary earthly consciousness were restricted to
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • his thirtieth year became the bearer of the Christ. The essential
    • is to understand clearly what kind of beings these two children were.
    • the nature of things he had brought over from earlier incarnations,
    • body which did not wait until later years to work on these faculties,
    • that the faculties of the child developed comparatively early. The
    • that in his twelfth year the individuality of Zarathustra, by an
    • gifts in relation to things one can learn externally, it might almost
    • familiarise himself with the products of human culture on earth. By
    • strongly marked characteristics were qualities of the heart. He had
    • qualities of heart were manifest in this child, enhanced to such a
    • our era no longer needed to incarnate further on earth, worked from
    • that he can then take part in the affairs and destiny of our earth
    • last incarnation on the earth as Gautama Buddha has taken an
    • takes into himself the substance of the physical earth; he
    • earthly-existence from out of the spiritual world. Such an in-flow of
    • the astral body of the Nathan Jesus-child. We know, too, from earlier
    • ‘The Divine reveals itself from the heights, and on earth peace
    • will spread in the hearts of men of good will!’ —
    • Buddha forces working further in the stream of earth-existence which
    • that precisely the researches made by western occultism in quite
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • Earth-evolution, and that something real, something actual, comes
    • which every soul, every heart, can find in the course of time.
    • appears to be something quite new. If, however, we look away from the
    • karma, bound up with the whole teaching of repeated earth lives and
    • teaching concerning repeated earth lives was lacking, and thereby a
    • theosophists ... but it is none the less clear that Theosophy, as
    • that the man who wrote this learnt about Theosophy only in the
    • forties of the nineteenth century, must appear significant when it
    • that once Theosophy has become a real science, and has thus clearly
    • certainly, comes a pessimistic paragraph with which, in its bearing
    • heart and every soul can understand it. During the nineteenth century
    • Murrhard, near Karlsruhe, was for a time the pupil of a quite simple
    • arises in every man when earnestly and with iron energy he works
    • human ideal compatible with Earth-evolution merely by an inner
    • that he can attain his highest ideal of Earth-existence solely
    • To be clear
    • significant that was learnt in the Mysteries. How many people today
    • box on the ears. This is something that happens on the physical
    • years must seem grotesque.
    • thoughts. In the Mysteries it was made very clear to the pupil that
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • today, as it could especially in earlier times, by exoteric means. We
    • described in earlier lecture-cycles as the seven stages of our
    • the Ascension. Today we will make clear to ourselves what the pupil
    • lets it live there for months, perhaps even for years, will see that
    • and bear my fate resignedly, as it comes to pass. For had it not come
    • yet occurred to all those of you who have read the earlier elementary
    • may appear. We drive the feelings inwards into the physical body and
    • example. How long is it since in earlier lectures Christian
    • Initiation was first described? You heard that such and such takes
    • earlier lectures was intended to provide some elements for
    • in the course of the coming years or the next age. Thus we see the
    • Earth-evolution, and for the giving back of it a series of events on
    • in the course of the Earth-evolution. When people announce a
    • advancement of mankind on earth. For this we need enlightenment, not
    • karma into line with the general Earth-karma and the general progress
    • onwards, through the next 1,000 years, more and more people will have
    • will have to wait until he comes to Anthroposophy and learns to
    • have been closed to men is nearly over. Men must again climb up into
    • me.’ Men will learn to communicate with these beings and to
    • live with them. And in the next three thousand years the truth that
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  • Title: From Jesus to Christ (single lecture)
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    • as to appreciate anthroposophical truths bearing on the more obvious
    • case of theological research, faith limited itself to what it was thought
    • How did the historical research of the nineteenth century examine the
    • Gospels? Regarded purely externally how do they appear? If taken like
    • it must be allowed that everything which the earnest and diligent
    • research of the nineteenth century collected out of the Gospels
    • crumbled away through the presentation of the kind of research brought
    • years ago in my work,
    • the beginning of the human race up to the time when Christ appeared in
    • clearer the more men grasp the conception of the cosmos as presented
    • writers, Plato, Aristides, Plutarch and Cicero. Here we must be clear
    • was transformed in his feelings and impressions. What to-day appears
    • near with reverential awe to what could approach him. Consequently his
    • preparation was not one of learning; it was a gradual and radical
    • has lived through what these disciples experienced can himself bear
    • Evolution of the Universe so that it might draw near to God and those
    • said that historical research verily proves that what has just been
    • research shows that it did so in its very essence at the time ascribed
    • the method of drawing nearer to the Universe through scientific
    • human evolution makes it clear that the entire consciousness has
    • Maximum number of matches per file exceeded.
  • Title: Jesuit and Rosicrucian Training
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    • (complete, or nearly so) 
    • connected with the historical appearance of the
    • opportunity of learning what the content of religion
    • error to one of them and most earnest efforts after
    • abstractions of a one-sided intellectual search for
    • endeavors, anyone who is clear in his own mind as to
    • clearly the breaking out into the conscious of the
    • the nearer we come to the impulses of Will, the
    • said today will help us to think clearly about what
    • had had on the hearts of those around Him.
    • be clear: for those to whom Christ appeared after
    • not appeared in an altered form. The Evangelists
    • Christ appeared in this altered form. But they also
    • showing how the Christ appeared to one or other
    • hence the appearances are quite individual, and we
    • bear the Christ in our Will; but the way in which
    • clearly shown in the method by which the pupil of
    • the man exposed to the most fearful
    • the most fearful punishments.’ This must call forth
    • the fear of being forsaken by God, and detestation
    • Maximum number of matches per file exceeded.



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