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    Query was: human
  

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  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • be seen as the pivotal event of human history, and the Gospels as
    • world-outlooks, find practical expression in human life, including
    • definitions or formulations, we may ask: How has the human mind
    • best grasp this transition if we realise that into ordinary human
    • human than anything to be found in the subconscious realm. When we
    • meet another human being and enter into the most varied relationships
    • human nature strives, in so far as it is healthy, to develop in the
    • comes to expression in the human organism, as an inviolable sanctuary
    • shall see whether this was so in all periods of human evolution. What
    • influence on human souls, a certain receptivity in those souls was
    • human being or other being works upon us, unconscious elements affect
    • have sought to preserve most carefully, as far as human weakness
    • and man, is available in the evolution of humanity. The Initiation of
    • really knows how the human soul is transformed through Imaginations
    • exaggerated. Because Christ had to be incarnated in a human body, the
    • regards as the highest ideal concerning human worth and human
    • to the very highest degree, human dignity and human worth, and in
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • be seen as the pivotal event of human history, and the Gospels as
    • to exist, according to our valuation of human nature. This
    • characterised by all that high regard for human nature which we
    • Initiation the principle of the progress of the human soul must be
    • individualities who have to guide the deeper destinies of human
    • evolution as the right Initiation for the more advanced human souls.
    • of the continuous progress of the human soul and must therefore pay
    • the human soul has developed further. Souls which are to be led to
    • we take into account the progress of the human soul. Hence the way
    • to overcome and enslave the human will and to set it on a
    • spiritual element which has since entered into human evolution.
    • that human thinking progresses and now embraces forms of thought
    • Education of the Human Race.
    • Education of the Human Race,
    • natural science, but with reference to human individuality in
    • Education of the Human Race.
    • There is no doubt that human evolution gives evidence of progress in
    • education of humanity by the Divine Powers. God gave into men's
    • stage of evolution was achieved. When the human race had gone
    • Testament: an independent feeling in the human soul for the true, the
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • be seen as the pivotal event of human history, and the Gospels as
    • human beings, and to a certain degree its essential nature has been
    • clairvoyant vision of what really took place in human evolution
    • heightening of human powers of cognition begins. It brings with it
    • the evolution of Christian humanity up to the present time. And, now
    • — an event which has its significance for the whole of humanity
    • for the evolution of humanity as the event of Palestine had at the
    • connected with the evolution of humanity in the twentieth century,
    • for human evolution. This event marks the beginning of something that
    • connected with the whole future evolution of humanity. And whereas
    • feeling, now appearing quite naturally in the course of human
    • humanity.
    • there. The objective evolution of humanity is not directed in
    • however, are not determined by human opinions, but by the forces
    • actually present in human evolution. These facts could be recognised
    • developed individuals who have attained an advanced stage of human
    • mankind and have acquired powers which the rest of humanity will
    • made the greatest preparations, evident from the fact that two human
    • we have to do with a human being who must be designated in the truest
    • Zarathustra-individuality, there dwelt in it no human individuality
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • be seen as the pivotal event of human history, and the Gospels as
    • everything concerning the evolution of humanity will change. We also
    • pointed out that the capacities of human beings will be enhanced, and
    • appear strange that in every human being a quite definite kind of
    • these human souls something was not possible which afterwards,
    • orthodox, very one-sided view — that human beings of the
    • the earliest days of the human race. When Christ appeared in the
    • said, ‘Human nature has indeed changed; it has acquired another
    • quite clearly that if we want to understand human evolution, we must
    • science are at one in showing that in early times human beings really
    • the sea of the earthly-spiritual, even so are human beings embedded
    • Again and again they declare that weak human understanding, and the
    • feeble powers of human feeling and perception, are inadequate to
    • the deepest truths of human evolution will in a comparatively short
    • quite certainly deceive himself. In a human way we can go deeply into
    • atmosphere of earthly humanity, we could not have had his Parsifal.
    • which is making ready for the future epoch of human evolution which
    • through the divine ordering of human evolution. What had happened on
    • world history, without the preparation that was necessary for human
    • epoch of humanity is beginning, to lead the Gospels back to their
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • be seen as the pivotal event of human history, and the Gospels as
    • upon the Christ-Impulse as the most profound event in human
    • human minds the super-sensible nature of the Christ-Being, has drawn
    • into the concept, the idea, of the Christ, the whole of human
    • of human nature, for whose further development on Earth the
    • concerning human nature, as shown through occult sight.
    • human evolution we must learn the occult truth that this Ego, of
    • three other members of human nature, the astral body, the etheric
    • look at the fourth member of the human being, the physical body, it
    • through its ‘incarnations’ just as every human being has
    • done. Our physical body was prepared in the course of human evolution
    • different forms of human consciousness concerning all that is
    • connected with our physical body, during decisive periods in human
    • formation of the human ideal in the external world — all this
    • wonderful training of the human body in Greek gymnastics and in the
    • Greek spirit. So, too, was the creation of human ideals in plastic
    • art, the enhancement of the human form in sculpture. And if we then
    • human and yet could stand firmly on his own feet and feel like a lord
    • human form as it stood there before him on the physical plane, and
    • this form. Where this human form was so well loved and understood,
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • be seen as the pivotal event of human history, and the Gospels as
    • for the evolution of humanity and what it will become in the future.
    • human soul. He had gained the right to pronounce such a saying only
    • the Mysteries was now and once for all enacted for humanity by Divine
    • descended. For Paul, it is Adam who has bequeathed to human beings
    • conception, however, something else is possible. Just as human beings
    • action of ours, through the relationships of human generation lines
    • monstrous. Modern thought has long disputed whether all human beings
    • are descended from one primeval human being, but it may be allowed
    • that all are descended from a single human being who was the first on
    • and valued, the external form of the human body, concerning which
    • all, the human bodily form, will no longer be destroyed. Christ is
    • the physical body is not lost, but is given back to humanity through
    • invisible, and one cannot see them, but the physical human body I
    • human body? What is it that people have before them if they see only
    • with physical eyes and physical understanding? A human body, but one
    • normally sees is not a physical human body, but a four-membered
    • the other members of the human being. And it is then changed in the
    • the physical human body, in itself, belongs to the most difficult
    • things they would not produce a human Form. Yet this Form belongs
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • be seen as the pivotal event of human history, and the Gospels as
    • magnificent picture of human evolution opened up.
    • streams of human thought: the stream which has its source in ancient
    • humanity has to grasp — the question of the Resurrection. For
    • in the true sense we can call the fourth member of human nature, has
    • The human Ego, which
    • in the case of every human being, even of the highest Adept, passes
    • Nazareth; but these external human sheaths are now in-dwelt not by a
    • human Ego but by a Cosmic Being, the Christ-Being. Through years of
    • the being, the nature, of the ordinary human Ego. The
    • Christ-Jesus-Being was completely independent of the human Ego from
    • could the human Ego enter into connection with human nature. Just as
    • down in human beings during the Lemurian time, the possibility of
    • four-membered human being we now regard as normal developed gradually
    • another difficulty: he now has to answer the question why the human
    • mind is not adapted to comprehend the greatest fact in human
    • into the real nature of human understanding. Here I should like to
    • about this, let us imagine our human nature, in so far as it consists
    • go more and more deeply into the nature of the human soul and of
    • human consciousness, it will be impossible for you to consider as in
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • be seen as the pivotal event of human history, and the Gospels as
    • the great faculties of Zarathustra, in the way that human faculties,
    • incarnation to incarnation. We are concerned therefore with a human
    • familiarise himself with the products of human culture on earth. By
    • essential part in the further evolution of humanity. Our human
    • the spiritual world. The human being not only eats and drinks and so
    • stream of humanity through the fact that the Buddha forces permeated
    • originate in essence from the influence which flowed down into human
    • the most important thing that European humanity can receive from
    • the East; hence the same field of action in human evolution which had
    • the spiritual currents within the evolution of humanity.
    • characterised? It was because he was not a human individuality like
    • traced to certain human ancestors in the Lemurian period, the period
    • correctly, in a modern sense, of the human race. Before this, those
    • Hierarchy which had first brought the human Ego into being: the
    • up of the human Ego. But when in due time man was given over to his
    • incarnations. If we were to represent the stream of physical human
    • the progenitor of the human race, we should have to draw a
    • collaterally with the rest of humanity, and at the time of which we
    • characteristics; it was untouched by everything that a human Ego
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • be seen as the pivotal event of human history, and the Gospels as
    • into human evolution. The other question is: how can an individual
    • have seen that the Christ-Event is an objective fact of human
    • the grave a kind of seed-kernel for the reconstruction of our human
    • Christ-Event. In human evolution it always happens that a kind of low
    • its significance for human evolution, we must say that, in other
    • that human evolution can take its course purely in the inner being of
    • human ideal compatible with Earth-evolution merely by an inner
    • abstractions concerning everything of significance to the human soul.
    • human soul.’ And, by contrast, if a stone falls from the roof:
    • was outside history and outside human responsibility, as was the
    • expunged from the world by a human event. Through the Luciferic event
    • power, there enters into humanity an intuitive feeling that sin is a
    • our age of machinery had to take hold of humanity. On the other hand,
    • Holy Communion has spiritualised the human soul and filled it with
    • evolution of humanity, but for each individual man. We shall be able
    • Christ-Impulse to every individual human soul.
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • be seen as the pivotal event of human history, and the Gospels as
    • humanity in general are first invoked, and they lead to an
    • our human nature is with such universal human feelings, which
    • the Christ-Being in a human body of flesh could take place only once
    • of Judge for the incarnations which will follow in human evolution,
    • or more useful for the general progress of humanity. Hence we must
    • of humanity. And this happens principally in the time between death
    • connection with human experience, enhanced capabilities for humanity
    • powerful stimulus to human morality, and this will signify something
    • impetus to human evolution, on the other hand it came at the time
    • when the human mind, the human soul, were in their darkest condition.
    • with certainty, because they had an ancestral memory, that the human
    • teaching of reincarnation concerns humanity at large, whereas in
    • was: ‘How can the whole of humanity move forward?’
    • within the progressive development of humanity. Something new is
    • given to humanity in each epoch. We see from history that new
    • civilising actions keep on emerging in the course of human
    • humanity, says Lessing, if a soul lived in only one epoch? Whence
    • could the fruits of civilisation come if human beings were not born
    • civilisation, human beings must be born again. That is Lessing's
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
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    • how deeply grounded in the spiritual facts of human development were
    • the beginning of the human race up to the time when Christ appeared in
    • came into humanity with the events of Palestine, but that in a certain
    • given to humanity which had always been in existence, though hitherto
    • Christianity, we are referred by the historical development of humanity
    • present as was the human being before birth or conception. The
    • human nature.
    • then possible was only an historical phenomenon in human evolution,
    • man must indeed be short-sighted if he believes that the human soul is
    • incision in the evolution of man. Something entered into human nature
    • possible at that time. A glance at the history of humanity will show
    • fact as showing that human nature has changed. A careful review of
    • human evolution makes it clear that the entire consciousness has
    • primitive times was spread over all humanity gave way to that form of
    • Christ occurred. At that point of time collective humanity everywhere
    • what was found of the forces of human nature the “sub-earthly”
    • human being. By means of struggling against and conquering all
    • far as the human soul was capable of it, was to take the place of
    • that lay outside the limits of the human understanding. By the methods
    • strong and courageous. A knowledge of the dignity and value of a human
    • Maximum number of matches per file exceeded.
  • Title: Jesuit and Rosicrucian Training
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    • practical statement in human life, including
    • we may ask: How has the human mind always expressed
    • ordinary human consciousness there plays quite
    • we have to do with something more universally human
    • When we meet another human being and enter into the
    • In other words, human nature strives, in so far as
    • in so far as it comes to statement in the human
    • in all periods of human evolution. What has been
    • exert influence on human souls, a certain
    • human being or other being works upon us,
    • most carefully, as far as human weakness permits.
    • humanity. It was never an Initiation of the Will,
    • Only someone who really knows how the human soul is
    • incarnated in a human body, the purely spiritual
    • regards as the highest ideal concerning human worth
    • and human dignity, while Rosicrucianism has always
    • highest degree, human dignity and human worth, and



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