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  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Cognition belongs to the most deeply rooted activities of the soul.
    • sense-life, must be included in the realm of Cognition, along with
    • or how they belong to the will of God, in which they must ultimately
    • spiritual life signify save that many things which have long dwelt
    • mineral, plant, and animal kingdoms, belongs as much to ourselves as
    • it does to external nature. It belongs to us in so far as we absorb
    • belongs? We must then reply: Man gives the name of Spirit to all that
    • up only its waves from down below. And to that which belongs equally
    • can we characterise the transition from that which belongs to the
    • the subconscious element which belongs to the Son-Principle? We shall
    • elements, ideation and feeling, which belong to conscious life, but
    • would gradually cease. I have often emphasised that we no longer
    • the other person concerning things that belong to conscious spiritual
    • element of Spirit, which can encompass something that belongs to all
    • longer say Christ but exclusively Jesus — is represented as the
    • earth, and we who belong to His army have to employ every means to
    • belong to His host assembled on the plain of Jerusalem, against the
    • for working directly upon the Will of another, and hence also along
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • Initiation in our day can no longer adopt the standpoint of the
    • false label. We are no longer standing where the Rosicrucians stood
    • Without this element today we can no longer understand rightly the
    • Lessing's mind as something that belongs to human destiny.
    • the long run I myself am to blame for my impulses’, will not be
    • nature, to feel how through the universe, along with the warmth,
    • second man within ourselves, so that we are no longer so firmly
    • experiences along the path of Initiation that it has not yet been
    • within us another feeling, a next step along the occult path. We feel
    • The feeling arises: ‘We belong to the Spirit Who lives in all
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • to incarnation. Thus the forces which belonged to the
    • as in (a) and (b), it now turns along a side path (c); for through
    • its outcome all men suffer as long as they are subject to
    • longer. Through that which then took place, a Divine event was
    • would summon from the long line of men who have this feeling, a
    • which the human soul longs: immortality, and wisdom or moral
    • perfection; but neither belongs to human nature from the start. Human
    • longing for immortality. Why? Because of our longing for perfection.
    • We have only to glance into the human soul to see that a longing for
    • the longing for perfection. But to strive after perfection without
    • longing for immortality, he continues, is to give the lie to
    • If he is conscious that he has a longing for perfection, a longing
    • longing, there opens for him an outlook into a realm, the realm of
    • principle of Protestantism, also, is that Faith, alongside knowledge,
    • forth from the human soul, and alongside of it is the knowledge which
    • exoteric thought also, a step forward along the path of Faith in
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • concept of Grace must belong to his inner practice of life in a quite
    • longer wish to grasp the fruits by your own efforts, but they come to
    • not more or less of a sincere longing to know something of what has
    • hearts feel the longing to be able to open their souls towards that
    • meanings, which can no longer be found simply by reading the
    • can no longer reach that which the Gospels wish to indicate. To a
    • certain extent, as they exist today, they are no longer fully of use.
    • what is there set forth, he will no longer be able to say that this
    • which can no longer determine what is historical and what is not, so
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • that human individuality is drawn by longing, by desire, into the
    • belongs to Maya as much as everything else that does not go from
    • longer seem incomprehensible.
    • long as I am united with Him I bear my fate. I know nothing else than
    • no longer punish thee! But loss of the connection with God is at the
    • same time death! For as long as the Ego feels itself connected with
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • preconditions. We know it was at the end of a long life, in his
    • belongs to the most difficult productions of man, the Apocalypse, and
    • through a long life and through what he had accomplished. If anyone
    • long time, went through a kind of death and a kind of resurrection.
    • there, but the body is not there, is no longer in the grave. The
    • the body was no longer in the grave. They went home with the thought:
    • monstrous. Modern thought has long disputed whether all human beings
    • all, the human bodily form, will no longer be destroyed. Christ is
    • the physical human body, in itself, belongs to the most difficult
    • what is it that he lays aside? It is something no longer imbued with
    • body. We are left with decaying substances, no longer characterised
    • things they would not produce a human Form. Yet this Form belongs
    • these substances and forces there belongs something else, best called
    • belongs to the physical body as its enduring part, a more important
    • overcome by Lucifer's temptation, but Jesus no longer bears an
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • apparatus, the soul-experience is no longer perceived by the
    • the Phantom, belongs to the physical body as a form-body which
    • longer had any idea that the entity which becomes conscious through
    • that he no longer has what the Divine Beings had intended for him
    • process of evolution had continued along the path it had followed up
    • along its ever-decreasing path. At a point in time when the crisis of
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • on, in so far as they belong to the being who is going from
    • was born. A faculty which belongs more to the physical body was thus
    • our era no longer needed to incarnate further on earth, worked from
    • to heights from which he need no longer incarnate in a body of flesh,
    • long time these Buddha forces have been working from the spiritual
    • unity that belonged to man when he emerged from the Saturn, Sun and
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • to Christ. Those imbued with the thought of today no longer form the
    • tries to rise into the spiritual world along the present path of
    • So long as we keep
    • barrier when the thoughts arise. Thoughts belong to the objective
    • then he will no longer be able to say to himself that compensation
    • will no longer be able to rise up into the spiritual as in the past,
    • the longing of the soul, but could be allayed only when the soul
    • rule, that they no longer understand it. Even simple matters, as long
    • people involved. Thus it was with the Holy Communion. As long as it
    • through which the spirit can be united with matter — as long as
    • Christ, so long was the Holy Communion accepted without argument. But
    • then came the time when Materialism arose, when people no longer
    • along one exoteric path, the Holy Communion had its significance in
    • earlier times the Gospels still were for men. It is not very long
    • provincial theatre. We can no longer imagine such a thing, because
    • because they could no longer let the living force of the great
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • this course. In Christian Initiation certain feelings which belong to
    • begins by trying to live for a long time with certain feelings and
    • example. How long is it since in earlier lectures Christian
    • preparation for it. The individual will no longer believe: ‘What
    • times when men sought for Christ along the path indicated yesterday,
    • belongs to all mankind. This thought has worked into the thinking,
    • himself no longer needed to incarnate again on earth. And when we
    • further development along the path of knowledge, then these stones
  • Title: From Jesus to Christ (single lecture)
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    • along other lines than the Christian. If we wish to test the other way
    • described did really exist but that it exists no longer in the same
    • displaced the old clairvoyance, the latter is no longer a natural
    • away and the old Mysteries were no longer possible. What then took the
    • this sympathy, which belonged in the first place to the hidden forces
    • Persia as far as the Caspian Sea, along the Danube into Germany, and
    • those who could no longer be initiated in the old Mithraic sense;
    • no traditions, he who experiences the Christ in himself along with the
    • This fact was long known in the evolution of the West and will again
  • Title: Jesuit and Rosicrucian Training
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    • Cognition belongs to the most deeply rooted
    • be included in the realm of Cognition, along with
    • belong to the will of God, in which they must
    • have long dwelt down below take form for the first
    • animal kingdoms, belongs as much to ourselves as it
    • does to external nature. It belongs to us in so far
    • which man himself belongs? We must then reply: Man
    • below. And to that which belongs equally to the
    • characterise the transition from that which belongs
    • element which belongs to the Son-Principle? We shall
    • feeling, which belong to conscious life, but feeling
    • we no longer dispute over mathematics, because we
    • things that belong to conscious spiritual life. It
    • something that belongs to all men, had to be renewed
    • Christ Jesus — and now we may no longer say Christ,
    • must become the Ruler upon earth, and we who belong
    • who belong to His host assembled on the plain of
    • the Will of another, and hence also along all the



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