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- Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
- it does to external nature. It belongs to us in so far as we absorb
- outer world; and inasmuch as we have within us a portion of nature,
- we have also within us a portion of the unknown in nature. So in the
- consciousness; and that which, as the unknown in nature and at the
- same time in man, lives in us as part of the great unknown Nature.
- to the unknown in Nature, and to the part of our own being which is
- of one kind with Nature, the name of the Father-Principle has always
- As to the nature of the Will, we need only think of that which plays
- human nature strives, in so far as it is healthy, to develop in the
- that after the Christ had worked upon the Logos-nature of man. He
- detestation of man as he is according to his own nature.
- Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
- to exist, according to our valuation of human nature. This
- characterised by all that high regard for human nature which we
- occultism, simply by observing nature, he tried in his own way as a
- nature, to feel how through the universe, along with the warmth,
- way from human nature, if only we devote ourselves to a clear-sighted
- examination of our own human nature. From this beginning we come to a
- to human nature we recognise that we are as we are in our present
- nature. We proceed from the universally human and bring forth the
- Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
- human beings, and to a certain degree its essential nature has been
- real nature of Christ. And it would be no more than a preconceived
- human nature was forsaken by the Zarathustra-individuality. Thus it
- was that this human nature, directly the Christ-Individuality had
- forth from human nature — the Tempter. That is why the Christ
- glimpse into the whole nature of the events of Golgotha, the events
- Adept-natures. Some people may perhaps tell us that we do not do this
- If we want to represent the nature of the Christ-life, we must draw it
- atonement something had happened for human nature. Men simply
- deeply into the nature of Christianity have often pointed out these
- points to two powers in human nature, between which the personal
- perfection; but neither belongs to human nature from the start. Human
- nature shares the characteristic of all natures, and nature leads not
- death extends over everything. If we look at external nature, our
- with nature? A mechanical natural order, they say, prevails and man
- the facts of nature, is to be recognised philosophically. Neither of
- Grace over and above nature, which at first stands before the soul as
- unite the soul with nature? He Who is the personal Christ working in
- the kingdom of Grace. That which transcends nature, which like nature
- Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
- closely the nature of the Christ-Event. Thus a picture of the
- much more than we can about the nature of those who were but a few
- said, ‘Human nature has indeed changed; it has acquired another
- Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
- human minds the super-sensible nature of the Christ-Being, has drawn
- of human nature, for whose further development on Earth the
- concerning human nature, as shown through occult sight.
- three other members of human nature, the astral body, the etheric
- from human nature, one cannot value the remainder as highly as the
- Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
- penetrate into its essential nature. We shall see that only by this
- towards understanding the nature of Christianity. But if we are to
- inviolable order of Nature would make an irreparable rent in my
- nearer to its nature.
- elements which we can trace also in Nature; in the natural order of
- externally in nature. They are merely caught up by the human Form.
- firmly in our souls this four-fold nature of Christ Jesus, saying to
- Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
- the essential nature of the Christ-Impulse recognised immediately
- in the true sense we can call the fourth member of human nature, has
- clearly that the Ego-nature cannot be spoken of in Buddhism as we
- be heretical to speak of the Ego-nature as we must represent it. On
- nature of Christ Jesus, it is obvious that for Him one must rule out
- the being, the nature, of the ordinary human Ego. The
- could the human Ego enter into connection with human nature. Just as
- into the real nature of human understanding. Here I should like to
- about this, let us imagine our human nature, in so far as it consists
- our soul-nature, as indicated in the following diagram.
- Within our soul-nature there is nothing that is not present in this way.
- go more and more deeply into the nature of the human soul and of
- to a point when we must consider closely the nature of the physical
- in earthly human nature would have been different; there would, for
- not given us in its completeness. We do certainly speak of the nature
- of that part of his nature which journeys on from one incarnation to
- of a new member of human nature — an incorruptible body. But
- concerning the nature of Christ, confining our study to the time
- Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
- the nature of things he had brought over from earlier incarnations,
- organism of Jesus of Nazareth. His human nature, still free, as it
- part of human nature, together with the most intensive powers of
- the most intimate inwardness of man. And then into this bodily nature
- nature had not been permeated by the Zarathustra-individuality up to
- receive the Christ, this bodily nature had to be prepared, expanded,
- just this that had passed out of the threefold bodily nature of Jesus
- of Nazareth. We have simply the bodily nature so prepared through the
- Christ-Individuality with this bodily nature, by necessity the
- Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
- to the nature of that impulse which as the Christ-Impulse entered
- that he has the Macrocosm before him as a kind of Nature, and that
- old clairvoyance faded by degrees, and nature, for him, was in a
- This shows that in contemplating Nature, or in thinking about Nature,
- Nature would be deprived of the Divine, deprived of the Spirit, so
- to comprehend external nature, as the outlook of Copernicus, Kepler
- became gradually accepted, a conception which alienated Nature more
- study of nature deprived of the Divine?
- Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
- our human nature is with such universal human feelings, which
- make us into quite another nature, so that in the world we feel
- deep sense to become a second nature to us. For what has to happen?
- feelings so deeply into our nature that they have penetrated as far
- nature will develop certain powers which will have the effect that
- Title: From Jesus to Christ (single lecture)
- nature of the present era, now approaching its termination, that in the
- being awakened in the depths of his nature recognize another world
- dark substratum (be it one of nature according to the materialistic
- human nature.
- incision in the evolution of man. Something entered into human nature
- that only now has it reached the point of embracing external nature so
- fact as showing that human nature has changed. A careful review of
- but this was of a dim and dreamlike nature (not such as is described
- nature-forces, called by the names of Isis and Osiris, when it was
- this, profane writers asserted that the nature and being of things
- what was found of the forces of human nature the “sub-earthly”
- portion of man, not the “super-earthly.” The Nature of the
- represented all that worked on the Earth of the nature of spiritual
- forces. The nature of these daemons (in a good sense) was sought
- Egyptian Mysteries, worked outwards from the inmost nature of man and
- Universe work upon him through the great and mighty Nature which is
- by gaining a deep intimacy with Nature, he could gaze upon phenomena
- in Nature so that he felt himself infinitesimally small in comparison.
- more a consequence of the Truth in all its ramifications when Nature
- that what was hidden in external nature (Mithra) as also in the inner
- Maximum number of matches per file exceeded.
- Title: Jesuit and Rosicrucian Training
- does to external nature. It belongs to us in so far
- inasmuch as we have within us a portion of nature,
- nature. So in the world wherein we live we must
- nature and at the same time in man, lives in us as
- part of the great unknown Nature.
- unknown in Nature, and to the part of our own being
- which is of one kind with Nature, the name of the
- subconscious. As to the nature of the Will, we need
- In other words, human nature strives, in so far as
- after the Christ had worked upon the Logos-nature of
- of man as he is according to his own nature.
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