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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • exoteric life. Today we will first of all turn quite away from the
    • consciousness there plays quite distinctly the element we designate
    • see quite clearly the breaking out into the conscious of the waves
    • stands towards the individual being of man in a relationship quite
    • life it is quite easy to understand. Certainly the realm of cognition
    • must be awakened in each individual as a quite personal concern; and
    • Resurrection He had become someone who was present in a quite special
    • disciples; hence the appearances are quite individual, and we should
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • attention to certain facts which are quite forgotten, intentionally
    • quite clearly if we go through the
    • cases the same idea emerges, but in the West the path to it is quite
    • ideas appear quite sporadically, and it is right that in spite of
    • must above all assimilate those thought-forms which lead quite
    • fault in ourselves when progress is not made. It is a quite
    • thought that behind the external sensible light something quite
    • recognise it. At this moment quite special feelings will steal over
    • he will quite naturally come to know the picture of the Divine
    • me.’ Then comes a second feeling, a quite definite one for
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • this is quite natural, for — as has been emphasised again and
    • ever greater and greater number of people. These are two quite
    • a quite definite event in the moment following the separation of the
    • in the soul-world. Before this, however, he undergoes a quite special
    • Kamaloka, the individual experiences a meeting with a quite definite
    • — the phrase is not quite accurate, but that is immaterial here
    • feeling, now appearing quite naturally in the course of human
    • the next few days, and we shall then see that a quite new event has
    • seem to us quite comprehensible. Perhaps to such a person it would
    • really appears quite like Him. When, for instance, we hear that this
    • Christ-Individuality and this body is quite different from that
    • quite other regions, but only through a moral faith, not through
    • quite different from all previous concepts of it. Whither has the
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • as an experience of the heart, the path opens out quite naturally to
    • summary in mind, the following quite justified question may arise.
    • appear strange that in every human being a quite definite kind of
    • makes a quite remarkable statement in his writings. Justin, who is
    • pre-Christian times quite unacquainted with the Logos? To this
    • quite clearly that if we want to understand human evolution, we must
    • concept of Grace must belong to his inner practice of life in a quite
    • Christianity, quite independently of the Gospels and of every
    • error, quite certainly to a distortion of the truth. Anyone who says
    • quite certainly deceive himself. In a human way we can go deeply into
    • perhaps quite close to it, he may not be able to do so. A curbing of
    • record, they have quite another sense. For in the Akashic record it
    • them. The way in which the highest truths are imparted is quite
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • some definite moment in the past, we shall reach a quite remarkable
    • than their being merely parts. There must first be the quite definite
    • the name carriage thou seest its separate parts. Something quite
    • quite different is established, namely that which constitutes the
    • the human physical body had not yet acquired a quite definite form;
    • concept of the Ego, the ancient Hebrew was quite different from the
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • for objecting to it. We must, however, be quite clear that al-though
    • of those who simply deny Jesus entirely; it is naturally quite easy
    • hand we see quite clearly that the great teachings of the life of
    • this idea. For looking at the matter quite soberly, what does it demand
    • sure to answer: ‘I know it quite well, for I see it when a
    • man who meets us in the physical world is quite unlike his single
    • water is quite unlike hydrogen? And so he is! Hence we cannot rely
    • of the physical body in a quite different way if we want to draw
    • quite essentially to the physical human body. To ordinary
    • the Form, of the physical body. We must be quite clear that to
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • else we must take quite seriously what has been said about the three
    • and quite literally. Accordingly we must first concern ourselves with
    • quite another way: we should then know in truth what we are. As
    • Christological process, man acquires a body quite other than the one
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • one born from the Solomon line. Then, at almost but not quite the
    • quite special manner. In fact, this body was such that the child
    • that precisely the researches made by western occultism in quite
    • every other, but in a certain respect quite different, and in order
    • centre, as in a tabernacle, and because of this it had quite special
    • is quite adequate if at first we say that an Ego, developed as Egos
    • in the Temple. It was quite natural that the parents of the Nathan
    • the astral body was quite different from the bodily development of
    • quite different. The ordinary law of inertia sees to it that certain
    • case worked quite differently from the way in which they affect any
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • twentieth century a quite new epoch for the spiritual life of men
    • appears to be something quite new. If, however, we look away from the
    • Murrhard, near Karlsruhe, was for a time the pupil of a quite simple
    • only in myself. It has a quite different significance if I give him a
    • on the foundation of karma; of course that is quite right as regards
    • quite different from the Earth existence; that in the Earth existence
    • further incarnations, and it was quite exhausted when the Events of
    • spiritual life that a quite new age is dawning, so is it true that
    • have had to say that for quite clever people, who have all science
    • that when men were not aware that the earth is a quite small heavenly
    • came about; and indeed — speaking quite objectively — it
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • but also to a quite pronounced feeling, as though water were washing
    • make us into quite another nature, so that in the world we feel
    • quite remarkable impression on him. He will say to himself: ‘I
    • quite different from the voice of conscience, which has been a
    • I have done will die with me.’ He will know quite exactly: ‘My
    • they will know quite intimately that Christ lives, and is the Source
    • centuries — he is quite dissimilar in his youth from what he
    • comes to be in his later activities. At a quite definite point of
    • Divine Love. We must be quite clear that no human feeling is capable
  • Title: From Jesus to Christ (single lecture)
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    • to the faithful, rose again. It is quite in line with the character and
    • they experienced they became quite other beings. To them came the
    • disciples of the Mysteries was quite different from that of the men of
    • sleeping; my spirit was quite light — so light that no one who
    • soul-powers, and it was quite evident that through this process
    • quite clear. The disciples of the latter had to go through what may be
    • into the background in order to present a tangible Jesus quite
  • Title: Jesuit and Rosicrucian Training
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    • exoteric life. Today we will first of all turn quite
    • ordinary human consciousness there plays quite
    • feelings into the life of ideas, we see quite
    • relationship quite different from that of cognition,
    • Even in exoteric life it is quite easy to
    • must be awakened in each individual as a quite
    • present in a quite special way, different entirely
    • hence the appearances are quite individual, and we



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