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Searching Rudolf Steiner Lectures by GA number (GA0131)
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    Query was: whole
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • whole evolution of mankind can be understood only if a subconscious
    • immediate environment, but in the whole world to which man himself
    • exercises mean for the whole man. But this Imaginative presentation
    • earth, would have had the whole earth under his sway. If we think of
    • the whole earth is his domain, then we should have the very picture
    • the kingdoms of the earth. And the whole danger that issues from the
    • of Lucifer and makes Himself King of the whole earth — the
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • it embraces the whole of Theosophy; hence it should not be labeled
    • for Lessing reincarnation is necessary in order that the whole human
    • humanity as a whole, that he takes as his starting-point, and from
    • Lessing does, his gaze takes in the whole of human evolution. In both
    • individual, the man of the West is concerned with the whole of
    • the whole working of the physical body upon us only when we have in a
    • and on a higher level can say with our whole being, with our
    • through esotericism we must feel the whole magnitude of the effort,
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • — an event which has its significance for the whole of humanity
    • connected with the whole future evolution of humanity. And whereas
    • glimpse into the whole nature of the events of Golgotha, the events
    • incarnation. For if this event had not happened, the whole evolution
    • example, a man who in his whole cast of mind can be looked upon as a
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • fluid and colours the whole of it. In the material sphere, everyone
    • this inward passivity have developed feelings of whole-hearted
    • judgment that would certainly be correct. But if we look at the whole
    • The whole thing comes out clearly — and this can be shown even
    • his writings, and this is the most serious aspect of the whole
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • into the concept, the idea, of the Christ, the whole of human
    • stages, Saturn, Sun, Moon, a whole host of divine Beings worked to
    • Greek. When we survey those ancient times as a whole, we find that
    • be interwoven with the whole human evolutionary process? Has this
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • take up a question which is central to the whole Christian cosmic
    • unexplained. For what is it that Paul says? That the whole of
    • Christianity has no justification, and the whole Christian Faith no
    • whole culture of our day, concerning the question of the
    • system, in my whole thought-world.’
    • tear down my whole system of thought, philosophical or otherwise.’
    • could be made only by someone whose whole mode of thought and outlook
    • forces and sub-stances laid aside are not the whole physical body,
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • with this question the whole evolutionary history of mankind is
    • nearer to our understanding. As soon as one comprehends the whole
    • the unfolding of the Ego. In this way the whole matter is brought
    • Resurrection, I would have to tear up my whole conception of the
    • peak, and where, because of this, the whole evolution of humanity was
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • karma, bound up with the whole teaching of repeated earth lives and
    • cloud was cast over the whole field of theosophical work. For those
    • was over-shadowed for this reason. But within the whole horizon of
    • their whole way of thinking — if we remember that they lacked
    • himself but with the whole objective course of cosmic development,
    • you the passage — that he would have to tear up his whole
    • we can come to grasp the Christ-Event not only for the whole
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • foregoing description you can gather that the whole scale of feelings
    • consciously feel ourselves more in the grip of our whole being than
    • the whole world. It must enable us to give all possible help to the
    • was: ‘How can the whole of humanity move forward?’
    • development. How could one speak of the evolution of the whole of
    • soul. It concerns the whole course of earthly civilisation. And in
    • though I had done it for Thee.’ As the whole of humanity is
    • feeling, and perception of the whole human race. And when the idea of
    • Christ-Impulse which will give life to the whole retrospective view,
    • the whole perspective of the past. A man will feel: ‘Here was
    • understanding of the Christ-Impulse, and of the whole course of human
  • Title: From Jesus to Christ (single lecture)
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    • its origin and its whole being is not an external fact but a Fact of
    • whole idea and outlook of the Mysteries. It is now asked in the sense
    • Something more is needed if we are to feel the whole magic charm of the
    • while the follower of Mithra felt that by letting the whole
    • the adherent of the Mithraic Mysteries saw in humanity as One Whole
    • soul. In the Mithraic Mysteries, as has been shown, the whole Universe
    • ‘God has become man, and thereby the whole human race is raised
    • what was lacking in the whole of the nineteenth century researches on
  • Title: Jesuit and Rosicrucian Training
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    • Fundamentally, the whole evolution of mankind can be
    • immediate environment, but in the whole world to
    • the whole man. But this Imaginative presentation of
    • would have had the whole earth under his sway. If we
    • kingly power so increased that the whole earth is
    • whole danger that issues from the ‘banner of
    • Lucifer and makes Himself King of the whole earth —



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