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Searching Rudolf Steiner Lectures by GA number (GA0136)

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    Query was: soul

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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • although we may not always notice it, our soul will gradually change
    • development. What we learn through spiritual science makes our soul
    • most pre-eminently an education, a self-education of our souls. We
    • heart, esotericism has already begun; our souls begin at once to be
    • world influence us, and transforming our souls by means of this
    • knowledge. This special manner of training the soul to a feeling for a
    • every human soul if only it will fulfil these necessary conditions;
    • human soul gazes in this way at nothing but the blue of the sky. A
    • to be blue, we turn our attention to our own soul, we shall notice
    • in our soul; a quite definite feeling, a quite definite perception
    • before. If we would give a name to this soul perception, to that which
    • for it; it is a devout feeling in our soul, a feeling of pious
    • feeling, a moral perception. When within our souls the blue has
    • affect our souls, and simply devote ourselves to that which in
    • the requisite conditions) the soul has instead a peculiar feeling,
    • understand the inmost parts of my soul through external nature when
    • feel within myself, when my soul is blessed with the power to think
    • tone and then to its octave, and so attune our souls to this dual
    • again we find that in our soul a moral feeling is set free. We begin
    • and desire, as they live in the human soul, is perceived in the tone
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • human soul to the observation of the spiritual world hidden directly
    • fruit to work upon the soul in the manner described in our last
    • and warmth of the sun, must work upon the soul, if we are to visualize
    • further strengthens the slumbering hidden forces of his soul, then he
    • his own soul — with his own astral body. They exert such an
    • upon our own souls. The nature-spirits of water and air can be
    • of spirits we see beings already resembling the human soul. If we turn
    • soul of man because, in the perception of the purpose of nature, man
    • human soul lives in the world of the earth side by side with other
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • an idea of what takes place in his soul by what is expressed, in his
    • inspirations and which grows and thrives only within the soul itself.
    • how a man can raise his soul above himself.
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • into the human soul; for the soul of another keeps enclosed in its
    • were, pour himself into the being of other souls — live in their
    • oneself a little, clairvoyantly, to learn the inner being of his soul
    • occultism as the group-souls of the plants and animals, the
    • group-souls of the individual beings. So that occult vision of the
    • plants which are of like form, ensouled by a common spiritual being.
    • ensouled by a common Soul-being. These we call group-souls, and these
    • group-souls are the detached offspring of the beings of the Second
    • the aid of these elements, we find spiritual beings, group-souls, who
    • these group-souls are spiritual beings detached from those we call the
    • stage are those beings which we call the group-souls, actually
    • beings of the Second Hierarchy and also the group-soul-beings which
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • soul must do if it would penetrate to the nature of the Second
    • upon our soul as may be aroused by earnest people of great worth;
    • their souls. When we realise this wisdom of theirs, we feel somewhat
    • are the Group-souls. The beings of the First Hierarchy have likewise
    • 2nd Hierarchy:Self-creation.Stimulation of Life.Group-Souls.
    • of man. We then come to yet higher principles. They are of a soul
    • nature. In ordinary life we regard them as the inner soul-life; and
    • a threefold soul: — the sentient soul, the intellectual soul or
    • mind-soul, and the consciousness soul. These principles of human
    • nature, from the physical body to the consciousness soul, are already
    • beings have a Spirit of Wisdom. Instead of the sentient-soul which we
    • Thrones, or Spirits of Will. Instead of the intellectual soul these
    • as we have the consciousness soul, they have the Seraphim. Just as we
    • of our consciousness soul, to a Primal Spirituality. Then only have
    • If in order to call forth such a concept as lives in the soul of the
    • etheric body, astral body, sentient soul, etc. When we look at a
    • body, astral body, sentient soul etc., so, behind the planet,
    • soul. Just as in man we ascend to his higher spirit-nature, to that
    • soul, so if we ascend above the Seraphim we come to what we tried to
    • creates sheaths in the consciousness soul, intellectual soul, and
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • ascribe to the Seraphim what we may call the inner soul-life of the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it looks upon the development of a people through its Folk-soul,
    • described as contained in the planetary system as the spirit and soul
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which lies in your soul, differs from the picture-concept of an object
    • in your soul, the mere memory-picture differs from that which arises
    • which he had been able to work into his soul since his fifteenth year
    • were to cease, the inner soul-life of his fifteenth year would then be
    • contained in my soul at that time, I could not think all I now think.
    • The condition of soul in which I now am would not be possible.”
    • his soul could not bring about his present-day self, yet it has to do
    • perceive the contents of my soul at my fifteenth year if I think away
    • through our inner being alone, like a soul-impression; we gain a quite
    • of the soul; for the smallest degree of egotism united with this
    • a certain well-known student of nature, Raoul France, ascribed a soul
    • to plants, and did not differentiate between what we call a soul in
    • resembling the beings which, from something of an inner soul-nature,
    • natural-philosopher would certainly not ascribe a soul; I mean a
    • nature-philosophers, then, just as they attribute a soul to the plant
    • called “Venus's fly-trap” so must we attribute a soul to the
    • little as we can speak of a soul-nature resembling the animal soul
    • wolves or of lambs, etc. Just as a single soul belongs to our two
    • hands, our ten fingers, and our feet — a soul which has within it
    • evident that, just as our ten fingers belong to the one soul, so do
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • soul-forces to animals on the physical plane.
    • exists in the animal kingdom, that what man has in his soul-forces may
    • unprejudiced observer to deny human soul-forces, as such, to the
    • in man all those soul-forces relate to an ego in the physical world,
    • of the planets are actually the abode of the group-souls, the
    • because that particular group-soul of an animal form which was to work
    • nature are the spirits which we have now described as the group-souls
    • must look upon the group-souls of the animals as the offspring of the
    • group-souls are the normal and proper offspring of the Spirits of
    • apportioned to them on the various planets. Just as the group-souls of
    • that they have become the group-souls of the animals; those that
    • Motion come the group-souls of the animals, and from the Luciferic,
    • recollection in the soul of each of what had been given earlier by the
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • yesterday, he need make no other preparation with regard to his soul
    • group-souls of the animals — besides the main types, and
    • group-souls of the animals and the astral bodies of the plants, we
    • souls that we wish to progress, yet the ideas and habits we have
    • that in us, in humanity, in the human soul, which is a symbol of the
    • from the cosmos. These group-souls of the minerals work in the form of
    • group-souls of the minerals, which belong to the sphere of the Spirits
    • directed by the Spirits of Will, who are the group-souls of the
    • group-souls of the minerals into our planetary system; and again the
    • the same time we see how the group-souls of the minerals stream in; we
    • see how these group-souls are affected when a power of attraction is
    • from cosmic space: a similar stream of beings to the group-souls of
    • the minerals. The group-souls of the minerals belong to the sphere of
    • the mineral, is distributed over the worlds. We have found group-souls
    • group-soul for the human being? Oh, yes, there is. The group-souls of
    • group-soul that with the inflowing of his ego, a group-soul was
    • group-soul of man was originally allotted by the Spirits of Form to be
    • a unitary soul for the whole of humanity. What differentiated this
    • group-soul into such variety that differences of race, differences of
    • the primeval ego of man was to assert itself as a group-soul dwelling
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  • Title: Occultism and Initiation
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    • passes through the portal of death, one's soul-spiritual core
    • new birth, one's soul-spiritual being can connect itself with
    • must speak of the development of a person's soul-spiritual
    • within our soul during one life, and even the blows of destiny which
    • as a human being's soul-spiritual core, passing through
    • question, another immediately arises within the human soul, prompted
    • look into their inner self and survey all that lives in their soul in
    • ideals-in short, of all that surges up and down within our soul from
    • soul life-and we find that it is kindled by the external world, that
    • sorrow-even if we do our utmost to look into our soul life, we cannot
    • any inner soul process, we cannot be witness to the creative process
    • sleep occurs in such a way that all the emotions filling our soul
    • sympathy for another human soul, I experience within myself,
    • joys, sorrows, pains and pleasures of the other soul. When I am full
    • of compassion, I can lose myself in the soul of another person, and I
    • ordinary consciousness, within the other soul.
    • consciousness of another soul. Indeed, how far I am able to maintain
    • and joys of another soul, and not my own, is a standard of measure
    • dazed by the joys and sorrows of another soul; for then we have a
    • the fact that, in the moral sphere, our soul can be told something
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