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Searching Rudolf Steiner Lectures by GA number (GA0144)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mysteries of the East: Lecture 1
    Matching lines:
    • everything that we call the nature of the Mysteries. It is not for
    • regions of the soul is not called forth only when one approaches it
    • this connection I call courage and fearlessness moral qualities.
    • first can be called “Coming into contact with the Experience of
    • World”; the third was called in the Egyptian and other Mysteries
    • we call sense-perception. This follows from what has already been
  • Title: Mysteries of the East: Lecture 2
    Matching lines:
    • might say, according to the sympathies of Darwinistically-inclined
    • so-called natural death is brought about through an inner conformity
    • recall those devastating visitations among earlier European peoples
    • so-called untimely death.
    • theoretically, at least — the ground was taken from under their
    • of the spiritual worlds into the physical world the forces which call
    • most tragic guise. He called them the “malice of things”.
    • — not in a bad sense but emphatically in a good one — that
    • Thus — ironically, one might say — a decision was reached,
    • This experience was always called “Seeing the Sun at
  • Title: Mysteries of the East: Lecture 3
    Matching lines:
    • But pictures call up for you long-past happenings, showing you that in
    • as they are called — currents proceed which build up the spinal
    • feelings were the experiences of the so-called Egyptian Isis
    • into what one may call the super-sensible equivalent of that which one
  • Title: Mysteries of the East: Lecture 4
    Matching lines:
    • The God who was called Osiris has forsaken these realms. He is
    • sinking tragically out of sight. It reappeared, and could be looked
    • new Initiation, must have centres where there can be recalled to human
    • of the cosmic forces through the signs of the Zodiac were those called
    • have the humanised Cosmos. What we may call the pedagogical high
    • of the goddess called Iblis, the daughter of Eblis; and among all evil
    • call Lucifer. Iblis is a kind of feminine aspect of Eblis, the
    • way, and yet it stands so dramatically before us in the antithesis
    • something that can be called, in a crude sense, a double nature. To a
    • Hence there will be an ever more insistent call to test the fruits of
    • cleverer, in the sense in which it is fashionable to call people
    • plastically modeled through thinking. If only such thoughts are
    • called Saelde by Wolfram von Eschenbach, the very life that
    • call forth pictures of deep soul-processes, I have sought above all to

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