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Searching Rudolf Steiner Lectures by GA number (GA0144)

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    Query was: real

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mysteries of the East: Lecture 1
    Matching lines:
    • objectively what is really there. In general, one of the greatest
    • in his waking condition between birth and death a man really lives
    • Everything sinks down into a reality of secondary degree. A man must
    • experiences of inner impressions. For in reality there exists nothing
    • real idea of it only when it is no longer there.
  • Title: Mysteries of the East: Lecture 2
    Matching lines:
    • the realm that he inhabits between death and a new birth. When the
    • In that realm we find souls which for a certain period between death
    • realises. They are indolent in their thinking, indolent in their
    • really a vice — of indolence. In recent times we have gained some
    • entry — which means that even in this realm one can discern good
    • he brings with him something into the physical world. He realises,
    • realities perceived by a sober disposition; people who indulge their
    • person, but of someone who can really enjoy to the full the effect
    • cultivated as a real and immediate experience, first in the Mysteries
    • the experiences which correspond with the spiritual realities, it is
  • Title: Mysteries of the East: Lecture 3
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    • that is really experienced?
    • innermost nature, what you yourself really are, is veiled from your
    • through cosmic realms and have come to know the beings and forces that
    • Being, and it can know that this Being is really there, but that it is
    • birth-process consists in his: it is really continuous, but man, owing
  • Title: Mysteries of the East: Lecture 4
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    • The God who was called Osiris has forsaken these realms. He is
    • of mind of one of these candidates, and realise how in the spiritual
    • really is something like a piece of dead substance in the human body.
    • it really is. “Dead” is to be understood here in a relative
    • quite real in the middle of the Middle Ages, Klingsor, the Duke of
    • pictures that correspond to realities; they cannot be expressed in
    • life may perhaps never dawn on people who believe that real knowledge
    • will be in a different situation once he looks with real insight into
    • to himself that in spite of all this education he really knows
    • real lord and master there; and then, when we come to know the nature

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