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   Query type: 
    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Mysteries of the East: Lecture 1
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  • which we shall have to speak — to pass beyond the standpoint of
  • or value. But as we are speaking about regions of the soul-life so
  • various other inner moral qualities. Of these we shall have to speak
  • speaking, people lack sufficient perseverance for the kind of
  • Whether we are speaking of Eastern Mysteries or Western Mysteries, all
  • phrases mean and must be capable, so to speak, of living in two worlds
  • are, so to speak, transparent, that he sees through everything. But at
  • moment a new world is taken from him. We shall have to speak more in
  • he is, so to speak, an undifferentiated unity with the whole world
• Title: Mysteries of the East: Lecture 2
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  • not speak of this death at present. But there are other deaths. There
  • There are many theories of political economy. I need not speak about
  • waking or sleeping person. Also when he has, so to speak, laid aside
  • if the Sun were speaking, as if it were looking down on the plants and
  • need what I can send them! Exactly as the Sun might speak to the plant
  • speak of his ego. And just as he learns to speak of his ego with
  • reference to his physical and etheric bodies as the Sun would speak to
  • the plant, so does he learn to speak of his astral body as the Moon,
  • and also the planets, would have to speak to the plant. That is a
  • must, so to speak, open out his soul for conditions essentially
• Title: Mysteries of the East: Lecture 3
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  • one must speak of as Cosmic Tones and the Cosmic Word. The aspirant
• Title: Mysteries of the East: Lecture 4
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  • Lower Gods in the widest sense of the word. We have to speak of the
  • Now it is extraordinarily difficult to speak in ideas and concepts
  • Fundamentally speaking, the phrase the “Holy Grail”, with
  • speaking of the apparent movements, because they sufficiently
  • been speaking. For at that place one can speak of the very worst
  • learnt to speak, and so the speech-centre is the result of speech.
  • opportunity to speak in still clearer words, if that can be, of what