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• Title: Mysteries of the East: Lecture 1
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  • understanding with regard to various experiences on the path to the
  • understanding of the spiritual worlds. The Way of Initiation can now
  • Now we must understand clearly that if anyone wants to plunge into the
  • ... I beg you not to misunderstand this in any way; if you compare it
  • which we shall have to speak — to pass beyond the standpoint of
  • it is very easy for misunderstandings to arise. When this stage of
  • difficulties of inner experience is to get beyond the standpoint of
  • and take his stand beside the person, forcing himself to follow the
  • views and standpoints.
  • stand with one's feet on solid ground” which is nothing else than
  • if the ground has been taken away from under him and he were standing
  • standest outside all physical life”, is not produced until
  • through in such manner that thou standest before the Higher Worlds,
• Title: Mysteries of the East: Lecture 2
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  • standards are inapplicable there. We do not enquire, for example, why
  • moral standards to the mineral world. Neither do we apply them to the
  • judge men according to the standards of goodwill, love, and so forth.
  • dispositions by the standard of moral laws; and we are indeed not
  • he gradually learns to understand their hard fate, and he does so in
  • deaths at different ages? We understand that a man must die when his
  • attention if we want to understand the life between death and the next
  • stand with both feet on solid ground, who understand something of
  • the Earth. I refer to Gustav Theodor Fechner. Not from the standpoint
• Title: Mysteries of the East: Lecture 3
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  • certain secrets he longs to understand. That is the feeling he has.
  • super-sensible worlds; beings are perceived who stand behind our
  • company he has entered, he learns to understand how physical and
  • learns to understand this thoroughly. He comes to understand how
  • understand what these sheaths conceal? That is the difference between
  • forget the art of understanding which formerly guided you through the
  • birth from Isis. There Isis stands before the aspirant, Isis herself
  • sorrow-laden soul. And this soul, because it cannot understand itself,
  • that he had to understand it for the sake of his people, that great,
  • from the direction of this evolution as far as the bank; we stand upon
  • it, and what this standing there signifies has been brought home to us
• Title: Mysteries of the East: Lecture 4
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  • Life of the Elementary World; Beholding the Sun at Midnight; Standing
  • This Standing before the Upper and the Lower Gods comes about when the
  • let us express in a readily understandable picture something that is
  • Holy Grail there stands before us everything that went into the
  • work on the Intellectual Soul in persons who had gained understanding
  • of the Holy Grail and wished to understand their own epoch. In the
  • is to be initiated, if it is to have understanding for the spiritual
  • had not learnt to understand it thoroughly. And he still sees it
  • way, and yet it stands so dramatically before us in the antithesis
  • That is what is mysterious and so hard to understand in a nature such
  • line with human understanding and impartial logic. The duality of
  • very clever, says he understands these things and knows they are
  • “cleverer” a person is by the standards of the time we are
  • understanding — that impulse which is inextinguishable in
  • Hence we must try to penetrate with rational understanding into what
  • of the modern Mysteries, we shall stand confronting ourselves.