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Searching Rudolf Steiner Lectures by GA number (GA0179)
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    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • authority does not speak merely to cause vibrations in the
    • He who speaks
    • lies in this: Does the speaker start from reality or
    • way. Next time I will speak of contemporary history from this
    • at all. We shall speak of these important questions in the
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • such an event — as something which, generally speaking,
    • lives (generally speaking, from the animal-world
    • speaks more or less like this. He begins to hesitate and
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • intercourse with the dead. For spiritual science speaks a
    • in which we speak of human understanding; but the departed
    • when you read or speak to the departed one, you hear from
    • same as here. Here you can hear yourself speak when you are
    • speaking, or you know that you are thinking when you think.
    • If you speak to the dead, or if you enter into a relationship
    • departed one is speaking. You are dimly conscious that the
    • Angeloi. Although we can speak of these things merely in
    • to speak of cause and effect within certain limits. Take this
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • speaking in comparisons). This reality lying behind the sense
    • mirror. I do not speak in this sense of something behind the
    • speak of this. And the way in which they speak of these
    • speaks out of the human eye that can look round so wildly at
    • earth, you can hear yourself speaking to him — you hear
    • causes and effects. When you speak of this world of causes
    • Thus it is nonsense to speak of a causing necessity in the
    • world of Maya — and it is also nonsense to speak of
    • thoughts that pave the way. I wish to speak to you about
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • consciousness we speak of our ego. But in reality we can only
    • speak of this ego in a very unreal sense as far as our usual
    • mind once more the fact that — roughly speaking —
    • someone speaks from the standpoint of the usual waking
    • not too distant a future, instead of speaking of all the
    • speak of the spiritual impulses standing behind the
    • so-called dead. This very world speaks to us through
    • something which speaks to our inner being from out the
    • third of the 18th century. I shall speak of this more clearly
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • speak of historical necessity; namely, that the events which
    • although generally speaking we do not feel inclined to take
    • speak of this — or we may take up an entirely rejecting
    • physical, etheric, and astral body and ego (roughly speaking)
    • part which concerns the physical body. We can speak of a
    • speak when we consider, for instance, what is contained, as a
    • the other members)? Here we must speak of something quite
    • it may sound to a modern human being, we must speak in this
    • to speak of the causes of our present catastrophic events, we
    • to those who speak of what must be said years before the
    • listen to those who are able to speak out of the spiritual
    • not possible to speak of Christ Jesus as an historical
    • personality in the same way in which one speaks of
    • dead continue to speak after their death and we have seen
    • that speaks against it. What ideal have human beings today,
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • feeling that they speak in concepts and ideas which are only
    • clarity as if someone were to speak of a certain object which
    • transformed into a flask and used as such. We can then speak
    • about this object as if we were speaking of a gourd, for it
    • is a gourd in reality; but we can also speak of it as if it
    • of which we speak are first determined by the connections we
    • when we are speaking, but upon a certain perception,
    • indicate the real Ego, he merely speaks of the Ego-concept.
    • speaks about the Ego. Ziehen says:
    • Fundamentally speaking, the Angels are those Beings among the
    • world. When we speak of the concerns of the dead as personal
    • you know that Erichtho speaks about the site of the



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