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• Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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  • authority does not speak merely to cause vibrations in the
  • He who speaks
  • lies in this: Does the speaker start from reality or
  • way. Next time I will speak of contemporary history from this
  • at all. We shall speak of these important questions in the
• Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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  • such an event — as something which, generally speaking,
  • lives (generally speaking, from the animal-world
  • speaks more or less like this. He begins to hesitate and
• Title: Historical Necessity: Lecture 3: Our Life with the Dead
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  • intercourse with the dead. For spiritual science speaks a
  • in which we speak of human understanding; but the departed
  • when you read or speak to the departed one, you hear from
  • same as here. Here you can hear yourself speak when you are
  • speaking, or you know that you are thinking when you think.
  • If you speak to the dead, or if you enter into a relationship
  • departed one is speaking. You are dimly conscious that the
  • Angeloi. Although we can speak of these things merely in
  • to speak of cause and effect within certain limits. Take this
• Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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  • speaking in comparisons). This reality lying behind the sense
  • mirror. I do not speak in this sense of something behind the
  • speak of this. And the way in which they speak of these
  • speaks out of the human eye that can look round so wildly at
  • earth, you can hear yourself speaking to him — you hear
  • causes and effects. When you speak of this world of causes
  • Thus it is nonsense to speak of a causing necessity in the
  • world of Maya — and it is also nonsense to speak of
  • thoughts that pave the way. I wish to speak to you about
• Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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  • consciousness we speak of our ego. But in reality we can only
  • speak of this ego in a very unreal sense as far as our usual
  • mind once more the fact that — roughly speaking —
  • someone speaks from the standpoint of the usual waking
  • not too distant a future, instead of speaking of all the
  • speak of the spiritual impulses standing behind the
  • so-called dead. This very world speaks to us through
  • something which speaks to our inner being from out the
  • third of the 18th century. I shall speak of this more clearly
• Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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  • speak of historical necessity; namely, that the events which
  • although generally speaking we do not feel inclined to take
  • speak of this — or we may take up an entirely rejecting
  • physical, etheric, and astral body and ego (roughly speaking)
  • part which concerns the physical body. We can speak of a
  • speak when we consider, for instance, what is contained, as a
  • the other members)? Here we must speak of something quite
  • it may sound to a modern human being, we must speak in this
  • to speak of the causes of our present catastrophic events, we
  • to those who speak of what must be said years before the
  • listen to those who are able to speak out of the spiritual
  • not possible to speak of Christ Jesus as an historical
  • personality in the same way in which one speaks of
  • dead continue to speak after their death and we have seen
  • that speaks against it. What ideal have human beings today,
• Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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  • feeling that they speak in concepts and ideas which are only
  • clarity as if someone were to speak of a certain object which
  • transformed into a flask and used as such. We can then speak
  • about this object as if we were speaking of a gourd, for it
  • is a gourd in reality; but we can also speak of it as if it
  • of which we speak are first determined by the connections we
  • when we are speaking, but upon a certain perception,
  • indicate the real Ego, he merely speaks of the Ego-concept.
  • — speaks about the Ego. Ziehen says:
  • Fundamentally speaking, the Angels are those Beings among the
  • world. When we speak of the concerns of the dead as personal
  • you know that Erichtho speaks about the site of the