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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • as a knowledge of action; the twelve senses of the human being in their
    • but can definitely influence human activity, even though we
    • unfortunately have little opportunity to penetrate human
    • psychology, on an absolutely practical application of human
    • justify itself because a group of human beings was gathered
    • human organism when we think atomistically. This is one thing
    • human being and find all those inwardly pleasant experiences
    • seethes and boils there within the human interior and which
    • actually takes place in the human organism.
    • discussed — when we speak of what develops into human
    • human action good, even in a karmic connection, it is a
    • a certain manner of thinking, feeling and willing for human
    • logical or outward human categories only, one ascends to the
    • parties. Human beings are unaware of the actual nature of
    • the thoughts hatched inside human heads, there developed what
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • as a knowledge of action; the twelve senses of the human being in their
    • be replaced increasingly by awareness, if humanity is to
    • super-sensible entities are present among human beings.
    • without saying that humanity could not consciously follow the
    • In a sense, human beings could only be educated gradually to
    • leader. In former times, even if a human leader was
    • him. They felt that what they beheld as the external human
    • recurrent theme of my recent lectures. Humanity has arrived
    • ideas that have to pervade human souls in our age. Yesterday
    • conditions in human life. We do not merely recognize right or
    • because they had nothing to do with human knowledge. They
    • the so-called human soul is merely the result of the physical
    • which maintains that human thoughts, feelings and impulses of
    • the human being, we observe that man descends from the
    • groupings of human beings switched over to this merely
    • century, just that particular segment of humanity which is
    • human evolution characterized by the fact that human beings
    • is not to be disproved, it is to be overcome! Human beings
    • of giving human beings the means whereby they may perform
    • soul deeds that overcome the body-bound condition of humanity
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  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • as a knowledge of action; the twelve senses of the human being in their
    • Years ago, I once characterized the totality of the human senses.
    • balance, and so on. This whole concept of the human senses
    • actually are always dealing only with one part of the human
    • confront human beings, we not only perceive their thoughts
    • subtle configuration of the human organization — a
    • that when the human being enters into the outer world through
    • within. It radiates into the soul, but the human being is not
    • that it not only pervades the human being like the feeling of
    • represents the manner in which human beings who actually
    • humanity will accept opinions such as these and permit one to
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • as a knowledge of action; the twelve senses of the human being in their
    • last Sunday about the nature of the human sense organism.
    • basically stirs and vibrates through all humanity today: How
    • they are imprinted into humanity's whole thinking, attitude
    • the human being, has been compressed through purely natural
    • ideals are simply the product of human brains and rise up
    • indicated by the name, Christ, is united with the human
    • concerning the union of the divine and the human natures in
    • Christ Jesus can be derived by humanity from what has been
    • requirements. Remember how the problem, the riddle of human
    • conducted for decades. This enigma of human freedom must be
    • any real comprehension of the riddle of human freedom.
    • to the riddle of human freedom in the initiation science of
    • simply not necessary to give to human beings an initiation
    • freedom includes, what condition the human soul finds itself
    • initiation knowledge due to this riddle of human freedom. We
    • former mysteries, they would be detrimental to humanity. No
    • subconscious depths of the human soul; how, at the present
    • time, this call for freedom resounds through all human
    • that resounds in human striving that is not clearly
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  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • as a knowledge of action; the twelve senses of the human being in their
    • one saw an expression of the whole human organization just as
    • looking at things. The course of human evolution is such that
    • in regard to general humanity — there will be no
    • human civilization. An individual who searches for atoms and
    • organization of the whole human being. It would also not be
    • realize that the human being must mature in the course of his
    • world and observe the growing child, you see how the human
    • that between birth and death the human being is capable of
    • world, is actively involved in shaping the human brain and
    • the remaining human organization. Philosophers such as Max Dessoir,
    • refer to the quality that remains in the human being in the
    • exists in the human being only as thought, a mere discrepancy
    • the human being. This is the case, for example, when a person
    • logical, when we speak of what comes from the human
    • something that still points to human qualities. Now we go so
    • must take hold of humanity as inner cultural education,
    • Instead, we must aim for something that makes human beings
    • when we thus look into human evolution that we acquire the
    • ability to judge how different the human being was in
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  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to the inner world of the human being and I pointed
    • human beings turn to the external world this drawing
    • turn to the human interior, when we move from our senses
    • constitution of the material human organism. One should not
    • point is that true spiritual science guides the human being
    • seeking the divine, or the spiritual underlying our human
    • the sense world. As human beings we have our roots in the
    • the concept of the spirituality underlying human existence,
    • within which the human being lives after death — as was
    • is because, along with so-called modern progress, humanity
    • Human beings do
    • of thinking that humanity has become accustomed to owing to
    • me recently how necessary it is to lead humanity today to a
    • of social idea. One may well ask: Where are the human beings
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • as a knowledge of action; the twelve senses of the human being in their
    • knowledge of the impulses holding sway in humanity, knowledge
    • members of the human race. In respect to the right progress
    • for all mankind, it is certainly necessary that human beings
    • humanity. In an age of abstract thinking and mere
    • is merely a phenomenon. It is only there to enable the human
    • humanity, but today it is all covered up. What once lived in
    • developing a spiritual state of mind that guides the human
    • that before birth. In regard to the human being it viewed
    • him. He was disposed to regard this life as a duty set human
    • mood of soul, is particularly fitted to turn the human soul's
    • and look at the West. The West has given rise to the human
    • its conceptions and ideas, where the human being is dependent
    • John Stuart Mill, for example, speak of human thought
    • Mill's sense, one says, for instance, that in the human soul,
    • disemboweled. He first empties the human being of everything
    • the human being, one penetrates into the true material
    • eliminated, if the human being is emptied of the very element
    • result in the human being feeling that he no longer has
    • cooperation of all human beings on earth, not by some
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • as a knowledge of action; the twelve senses of the human being in their
    • nations and of human beings generally all over the world. I
    • to what all humanity accomplishes in regard to the whole of
    • how the human being has descended into this earthly existence
    • preexistence, which is based on the fact that the human being
    • of the human organization do not come to expression in the
    • and slumbers today in the Oriental human being. We are not
    • soul condition has diminished, Asia humanity is about to
    • the three members of human nature came to special expression
    • into consciousness. What occurs in the human metabolism is,
    • pushes toward air and light, so we view what human beings in
    • cooked, enjoyed and digested by the human being. Within the
    • this metabolic experience to the higher member of human
    • this air something that comes from the human metabolism,
    • unites in the human being with what is inhaled and is then
    • duty.” The human being who lived and lives in the
    • that it starts with what the human being thinks of as
    • course in the human nerves-and-senses system. It is the
    • the autosuggestion of the human being in Mrs. Eddy's
    • man must aim for. The aim must be something superhuman, by
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IX: Hegel
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    • as a knowledge of action; the twelve senses of the human being in their
    • in thoughts all that human consciousness can experience —
    • clarity in which the human being experiences the world of
    • — as though welling up straight from the human
    • heart — with those affairs of human life and the world
    • say that the most singular of all kinds of human striving on
    • attainable for the human being, ideas which, as man
    • humanity and the world in general. One is induced to say that
    • For what is eternal in the human being works on eternally, on
    • earth by the Representative of Humanity, who inwardly
    • represent the full human condition in this group. In reality,
    • between what tries to rise above the human being and what
    • nature of the human being if one cannot place it in the
    • experience of the human soul at this middle point is a
    • sinking down into matter. As in a picture, humanity appears
    • element dwelling in man, but can rise into human thinking.
    • powers, torn free from them and bestowed on humanity. This is
    • actually has to be saved for human thinking. On the other
    • oneself upright by means of all one's inner human soul
    • fully what his surroundings contained. In a humanly personal
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • as a knowledge of action; the twelve senses of the human being in their
    • spiritual evolution of humanity has proceeded from a
    • knowledge, of feeling and will, were accessible to humanity
    • the purely human forces known to people today. As evolution
    • progressed, human beings increasingly had to depend an what
    • can be derived from the human being himself. This then is
    • humanity as a sort of basis for all that is needed in the
    • that comprises human ethics, moral philosophy, but also
    • course, what humanity has come to in these last centuries by
    • convinced that when the human being looks out through his
    • into consideration that the human being consists of the ego,
    • the human being would, however, penetrate into this region
    • secrets of the wondrous structure expressed in the human
    • Eckhdidt or St. Theresa; he would perceive the human
    • establishes itself in the prosaic organs of the human
    • the outer world; it is found within the human skin. Again,
    • the human organism. When man looks into his inner being upon
    • confronts us when we contemplate the human being here in the
    • this is how the human being appears when we view him from
    • think up concerning the human being. Nowadays matters have
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • as a knowledge of action; the twelve senses of the human being in their
    • disperse the universe in all directions. We as human beings
    • come into relation through the human being, who is the
    • like this: The gods encounter each other through the human
    • into the universe and beholds the human being in a certain
    • that the awareness of this would penetrate human souls, for
    • surface of human development by the civilization of the last
    • the human being? Indeed not; science has in no way reflected
    • on what the human being is and signifies in the cosmos.
    • souls of mankind. The human being must again become aware
    • and degrades his awareness of humanity, he will not be a
    • through the human head; the centrifugal ones work primarily
    • implies that when the human being develops a certain mood of
    • significance not only within the human being but within the
    • whole cosmos. In the human heartbeat we have the combined
    • primarily to his sense of responsibility. It exalts the human
    • of a certain consciousness of humanity is what is so urgently
    • that the human being has forgotten his Position in the
    • metamorphoses of universal formation. It is in the human
    • nature of the forces that work chiefly in the human head and
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • as a knowledge of action; the twelve senses of the human being in their
    • been said concerning the differentiation of humanity
    • out in what sense the Orient is the source of humanity's
    • of human civilization. It has already been mentioned that
    • whole of human civilization, we have to turn back to more
    • disposition of Oriental humanity. Subsequently, for the
    • have yielded up a perception of the immortal human soul, but
    • life produced by humanity up until now is indeed brought
    • the human soul can partake, but the lofty heights of these
    • humanity's thinking by becoming acquainted with the attempts
    • aspects of human relationships. It gives one a strange
    • blood. This, however, cannot be continued on into humanity.
    • Freedom such as we must seek in human social life is
    • rebel,” who, in order to establish a human kingdom,
    • human social community. The other forces of the kingdoms of
    • could hold humanity together in a social structure.
    • is something that he calls “the human instinct for
    • mimicry,” the human talent for imitation.
    • something that appears in the human being in the sense
    • interesting, because you know that in describing the human
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • as a knowledge of action; the twelve senses of the human being in their
    • familiar with the constitution of the human being; we know
    • Instead, you will find that the purpose of human evolution
    • the realm of the distant future. For you know that the human
    • that this human form has
    • more refined members of the human organism, the astral and
    • that the human being performs upon the members of his
    • organism is connected with the human environment, just as man
    • existing between the human being and the various species of
    • the animal kingdom, we cannot help but say that the human
    • human being. This human physical body, then, stands by itself
    • physical body the human being is not related to the
    • that the human being works on his ego. Throughout his
    • naturally in cooperation with other humans, and what is,
    • which can be determined only by human social life, by
    • understanding with his fellowman. The human being must grasp
    • human being is able to manage if, as an individual
    • directed to what really takes place within the human social
    • that if we look in a backward direction at what the human
    • in the life of the human community, the economic life in
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • as a knowledge of action; the twelve senses of the human being in their
    • than what comes about through the work of the human ego upon
    • connection of the human being with social life. Art, religion
    • human evolution than what is accomplished in the spiritual
    • then we have the connections, the relationships of the human
    • significance of such relationships that the human being has
    • of human evolution.
    • humanity has, in general, rested on the providential care of
    • Greco-Latin time. Now humanity is on the point of lifting the
    • instigation of our divine progenitors, who were the humanity
    • their art, religion and science. Human beings must
    • the successive earth lives of the human being, but which
    • between good and evil human beings. The world concept had
    • flourishing and ripening through the human organs; it turns
    • the metabolism that courses through the human being, just as
    • recent age, particularly since Bacon, the human being has
    • Western world. Thus, what evolves through the human being is
    • abstract sermon about the connection of the human being with
    • of modern humanity to comprehend quite concretely how man's
    • of this comprehension will the human being understand the
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • as a knowledge of action; the twelve senses of the human being in their
    • is that in the present moment of time, humanity's condition
    • count on human beings recognizing them and their intentions,
    • say that the human being has reached the point of grasping
    • moreover, that differs according to the human being's age.
    • everything is in a sense illusion — the course of human
    • development will gradually lead the single human being toward
    • foundation of human existence. We must pay heed to the life
    • gradually in the course of human evolution, and we
    • human beings. However, these individuals did not make
    • consult the clever human brain — in the literal sense
    • the air — the atmosphere. If, on the other hand, human
    • direct everything we may call human destiny.” One
    • concerns of humanity here on earth cannot be managed unless
    • theories concerning the human being or anything in the
    • how to connect humanity's earthly concerns with the cosmos
    • clearly how this capacity was lost in the course of human
    • labor has already led to a downright rigid form, with human
    • human destiny, all this knowledge of the Orient was
    • in humanity's development were placed under juristic
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  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • as a knowledge of action; the twelve senses of the human being in their
    • a cycle of humanity's evolution in which people have to
    • towards the necessary change. For human soul substance will
    • external life, and human beings themselves will have to bring
    • about what should appear. In the present cycle of human
    • something for human evolution, without the participation of
    • Nevertheless, human beings today are still almost completely
    • do so, but human evolution follows a different course, and in
    • laws of human evolution point in a different
    • This is what must be mentioned in reference to human soul
    • life as far as the transformation of the meaning of human
    • the fact that the objective laws and impulses of human
    • however, human beings do not wish to give up clinging to
    • leads to a deeper insight into the whole course of human
    • human civilization, as I have pointed out.
    • the fifth post-Atlantean epoch of human civilization and are
    • if one wishes to participate in the evolution of humanity
    • his spirit-soul entity, the human being descends out of a
    • existence, the human being was endowed in a sense with
    • fifteenth century. Human fantasy is, in truth, only a
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • as a knowledge of action; the twelve senses of the human being in their
    • civilized humanity lives in a kind of social sickness, in a
    • actions. Humanity, however, is used to taking words in the
    • humanity.
    • the eternal in the human soul, the eternal which goes beyond
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • as a knowledge of action; the twelve senses of the human being in their
    • so long held sway in Western humanity. When anyone professing
    • today of eternity, of the immortality of the human soul, he
    • continued existence of the human soul. In the future, when
    • speak of the human soul's existence before birth. One will
    • speak of the human soul's sojourn in spiritual worlds before
    • just as one speaks of what happens to the human soul after
    • have for the whole of human life, not only for the inner but
    • watching such a developing human being. How great will be the
    • intimate ardor with which such a developing human being will
    • human being was conceived and born, its soul-spiritual entity
    • step further into the inner nature of the human soul and,
    • the human soul's claim to eternity. I am not speaking about
    • human soul after death. It is this feeling of thirsting for
    • human faith. In no other way would one find this access to
    • faith, if the human soul were not thirsting out of egotism
    • from spiritual science that the human soul does, in fact,
    • when it is supposed to speak of the human soul's existence
    • human being in general, in whom exists a longing to discover
    • that force in the human soul which, as an immortal force,
    • Maximum number of matches per file exceeded.



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