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Searching Rudolf Steiner Lectures by GA number (GA0199)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • indicates the difficulties of the age in which we live. I
    • succeeded in enlivening his history class for older students by
    • subject matter comes alive by the method and the way it is
    • ones. They wish to weave and live in that spirit which is
    • manner we must define the element that lives in the realm of
    • that you live in a world where, among much else, there exist,
    • abstract ideas. Everything that lives in the external
    • expression of what lives as thoughts in people's heads? How,
  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • Read the series of lectures I delivered in Karlsruhe,
    • course, but one dealing with realities. All that lives in the
    • of the new spirit lives in them. Yet, this new spirit is
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • to the surface from these spiritual beings lives and
    • collaboration of heart, liver and kidneys produces mysticism;
    • today leads to insight into heart, liver and kidneys, not the
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • lively, and we judge someone to be sickly because he is
    • abstract. To this day we live in this intellectualism and
    • — the combustion processes arising from the liver, the
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • means that we admit that we do not live in a material world
    • liver, heart, lungs, and other organs that mystics in
    • given off by his liver, gall bladder and other related
    • liver, lungs, heart and stomach give off turns into mystical
    • spiritual world that we live in between death and a new
    • which we live between death and rebirth. Thus we can acquire
    • who lived in the ninth century, was fully
    • within which the human being lives after death — as was
    • not live with each other only in purely spatial relationships
    • all, lives with a deeper understanding of life, a deeper
    • live in an age of abstraction today, abstract demands by
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • into his thoughts as an enlivening element. I shall
    • what is really taking place. Thus, people will live to see
    • humanity, but today it is all covered up. What once lived in
    • conception encompasses both repeated earth lives and the
    • lives between death and birth; for one can quite well speak
    • The inner being is no longer alive; it has been disemboweled
    • spirit. It does not sustain itself on realities; it lives on
    • studies how this manner of thinking has pervaded and lives in
    • could live in accordance with their instincts. This is no
    • longer possible; they must learn to live consciously. This
    • lives that are connected with it. The greatness of the West
    • spirit that lives here in this world.
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • from spiritual worlds, in which he has lived since his last
    • comprehending repeated earth lives. It is possible for a
    • matter, but who knows that spirit lives in all matter. The
    • duty.” The human being who lived and lives in the
    • rhythmic system, just as the ancient Indian lived in the
    • which one lives. The Indian still strove upward to the
    • The Central European lives in the rhythmic system and is not
    • did Hegel: “History begins, history lives. That is the
    • think; they know how to live in thoughts. In a certain other
    • same of Hegel, Fichte or Schelling. They know how to live in
    • the fact that Western man no longer lives in the rhythmic
    • nature of the Oriental to live in his metabolic system. It is
    • the Central European's nature to live in the rhythmic system.
    • It is Western man's nature to live in the nerves-and-senses
    • system (see drawing). The Oriental lives in the metabolism;
    • The Central European lives in the rhythmic system. He strives
    • lives in the latter. Where does he wish to ascend? He is not
    • the Orient. There in the East the human being lived as fully
    • is to carry something through death and live on in spiritual
    • say, therefore, that something definite lived, to begin with
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IX: Hegel
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    • his delivery. While he was lecturing, the thought within him
    • science to seek out what is eternally alive soul essence in
    • abstractness, so that it may not live in the Ahrimanic
    • in the area where Hegel lived, to worship the state as much
    • force that lived in Hegel; we require the force of his creed
    • which his ideas can be alive now, Hegel should be treasured
    • live of him today, let us commemorate him today, on this, his
  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • radiating up from liver, stomach, spieen, and so on; far more
    • indicated to you. The forces that live in our eyes or in our
    • what lives approximately in the middle — the rhythmic
    • man lives in the whole cosmos and is fashioned out of it. One
    • ancient mystery knowledge was still alive. Their creed is no
    • live in, this region, naturally has its significance in the
    • the world we live in between death and a new birth is a
    • When you live
    • we grasp clearly in our mind's eye what it is that lives as
    • continue to live automatically in the old established manner.
  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • trace the forces that live in our eyes, our ears, in short,
    • me at twenty how much longer I will probably live? Nobody
    • will say to himself, "This means that I shall live only so
  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • physical body, as such, lives in none of these realms; it
  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • lives on earth, works upon these members of his organization.
    • repeated earth lives he develops his ego. He thus transforms
    • defining what lives in man's social environment, we discover
    • and ego that we carry out in successive earth lives. Looking
    • lives. It is true that in our subsequent incarnations our
    • person the sort of environment in which he lived in previous
    • earth lives. Certain discrepancies also arise from matters
    • its material substance, not the form — is delivered
    • We live in this
    • having its being initially in the realm of rights, lives in a
    • being has a fully alive, conscious evolutionary connection
    • that lives in the human being, a natural science offering a
    • way man has lived in previous earth lives. In earlier
    • incarnations, we founded legal systems. Now we live again. We
  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • through various earth lives. When we speak of the men of the
    • speaking of ourselves; for we lived under quite different
    • conditions in those ancient times. We lived in surroundings
    • remains as form for the succeeding one. We lived on what was
    • the successive earth lives of the human being, but which
    • from the earth, and to manifest what lives only within
    • say that we do not understand life, for we live only in the
    • irrational. What lives through the Body of teachers and comes
    • teachers is alive. Here you have the point where life enters
    • inwardly alive over the entire earth. That is what must be
    • What lives from man to man will then be felt.
    • order, into the spiritual life, by enlivening the spiritual
    • what lives in our ego as reason. As human beings, we have
    • fashion the world so that it will be real. This must not live
    • matter. The ideals that live within us for the time being
  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • longer live in an age in which it suffices to believe that
    • in the liver, in the heart; they then become more refined and
    • place in the liver or the stomach, but these same processes
    • the liver or the stomach would cause no thinking at all. Up
  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • in such a way as to appeal to the will of men. We now live in
    • referred to the actual smith or miller. One who has lived in
    • We now live in
    • has presently lived through, concerning which we know that it
    • live pictures from my prenatal existence; during my earthly
    • life, I have to make them come alive. I cannot accomplish
    • somewhat more lively dreams tend to interpret them quite
    • reason. But the point is that we now live in an age where we
    • something that no longer lives in the soul in an alive
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • civilized humanity lives in a kind of social sickness, in a
    • Europe, namely, a re-enlivening of the spiritual life that
    • should have lived an in us. Nothing of the old spirit could
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • speaking of repeated earth lives. Of course, if you speak
    • absolutely arrive at repeated earth lives when you speak of
    • also speaking of repeated earth lives.
    • existence if this teaching of repeated earth lives is not to
    • does the modern physician really know of the liver and



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