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Searching Rudolf Steiner Lectures by GA number (GA0206)

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    Query was: christ

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • world-conception, because the spreading of Christianity did its
    • continued to exist even in the post-Christian centuries, had an
    • traditionally from a Christian direction and had gradually acquired
    • conceptual matters, the Christian philosophers have reached the very
    • revelation and was preserved within the Christian dogmas, and the
    • epoch to the other, and that the Christian development of philosophy
    • Christian dogmatism, produced the tendency to use the intellectual
    • a soul-habit which has risen out of Christian dogmatism.
    • fact is unquestionably a result of the Christian dogmatic
    • connection is the development of theology, especially of Christology,
    • for it shows us how the super-sensible contents of the Christ-idea
    • were made to uphold Christianity even in the face of the enlightened
    • deny that in their structure they originate from the Christian
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • characteristic way in the outwardly pious Christians, particularly in
    • observance of this commandment is, in a Christian meaning, far more
  • Title: Development of the child up to puberty
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    • of Christ are true, that a cosmos originates from morality,
    • ideally orientated Christians with pathological traits strongly
  • Title: Man as a Being: Lecture 2
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    • those three pre-Christian and three post-Christian centuries.
    • Christianity in the first Christian centuries through the fusing of
    • the fusing of Christianity with the Aristotelianism that arose in the
    • Christian; it is Aristotelian. It first became a dogmatic fetter
    • through the introduction of Aristotelianism into Christian theology.
    • But traditional Christianity does look only at this life between birth

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