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Searching Rudolf Steiner Lectures by GA number (GA0206)
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   Query type: 
    Query was: spirit
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Quarterly Review of Spiritual Science
    • views which have to be developed in anthroposophical Spiritual
    • spiritual or mental attitude to the things of the world. This is very
    • and spiritually impossible to share in the mental attitude of his
    • Spirit of the Earth art nearer to me.” After the year 1790
    • to work again upon his drama, the Spirit of the Earth is no longer
    • he does not inwardly say: “Thou Spirit of the Earth art
    • to the heavenly, not until I cease to cleave to the Spirit of the
    • the spirit of Greece with understanding. Goethe's attitude to
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • the view of explaining the modern life of the spirit and its
    • characterises the modern life of the spirit.
    • spirit. By departing from various standpoints, we have gradually
    • modern life of the spirit is intellectualism, the intellectual,
    • up intellectualism. Intellectualism developed from out a spiritual
    • super-sensible, spiritual contents. The spiritual contents have dried
    • preeminently leading spirit, who at that time already made use of the
    • evinced that the older form of spirituality had ceased to exist and
    • inner intellectual work, this preeminently leading spirit was
    • intellectual way of grasping the old spiritual contents. These can no
    • were, a shadow-outline of the old spiritual wisdom. We can see
    • meaning with the old spiritual wisdom, reaches its climax in the
    • world-conception which is based on spirituality, so that he finally
    • The spiritual life of
    • The spiritual life of
    • then Thomas Aquinas and Albertus Magnus — the spiritual life of
    • spirit does not possess a real technique of thinking. How many things
    • say: Spirits such as Albertus Magnus and Thomas Aquinas have set
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • gained in regard to the spiritual world. In regard to the spiritual
    • and to consider him a little from a spiritual standpoint. Many people
    • regard to spiritual science.
    • way through the spiritual culture of the nineteenth century, began to
    • with spiritual-scientific methods of investigation, merely see
    • spiritual-scientific knowledge does not throw light upon that
    • world, which is an image of the spiritual world. We may be
    • become spiritually inclined, particularly the life of the will.
    • is interesting to observe, from a spiritual-scientific
    • with its entirely spiritual inclinations (but the head does not know
    • this); it reckons with the spiritual and with spiritual worlds. They
    • writer, who inveighs terribly against everything of a spiritual
    • spiritualistic and altogether his opponent.
    • is how things take their course. Idealism and spiritualism exist ...
    • materialists, the sensualists, are the strongest spiritualists.
    • spiritualistic world-picture, which the materialists, in particular,
    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • Maximum number of matches per file exceeded.
  • Title: Development of the child up to puberty
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human development, World soul and World Spirit
    • spiritual was working in the body.
    • cooperation between the soul-spiritual and the bodily aspects
    • as something soul-spiritual. Then we also realise what the
    • have the peculiar ability to encompass the soul spiritual
    • knowledge of spiritual reality out of its sleeping condition.
    • spiritual realities as we live between falling asleep and
    • appears, as we know, as having a spiritual reality as
    • foundation, then we gradually come to behold spiritual
    • spiritual realities in whose proximity we are between falling
    • perception of the spiritual world.
    • also a spiritual process. In the breathing process exists not
    • only the spiritual but also the soul spiritual. This soul
    • spiritual process permeates us through breathing. It can only
    • something which hasn't separated much from the soul spiritual
    • spiritual world and to some extent only attach something to
    • separation between the soul-physical and the soul-spiritual
    • soul-spiritual incorporated into his body and this works into
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 2
    Matching lines:
    • believe themselves to represent the spiritual life of to-day
    • and spirit but of body and soul only, although some spiritual
    • spirituality. For he does not know that if we go back earlier than,
    • in a very different spiritual configuration from the one at present
    • entirely different spiritual constitution. For if one approaches
    • back upon it with the spiritual make-up resulting from present-day
    • the spiritual world, even if only in an instinctive way. And for him
    • spiritual world, if I may put it so. For Aristotle, accordingly, what
    • shadows which had been cast down from the spiritual world — the
    • But the Gnosis was an essential element in the spiritual life of the
    • this knowledge. The real spiritual world was always present in
    • spiritual world still carried the impress of that world, an impress
    • abstract residuum of an earlier spiritual knowledge; it consists of
    • spiritual world that had once been seen. By the fourth century A.D.
    • Aristotle. For him, logic was, so to say, the residue of spiritual
    • experienced out of the spiritual world. By the middle of the fifteenth
    • century the last scrap of consciousness of this spiritual world had
    • intellectual element appears not as the residue of a spiritual world,
    • seeking to apply an intellectualism, the spiritual origin of which had
    • because this could only have come from spiritual science, which he
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 3
    Matching lines:
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • methods are applied. To spiritual scientific investigation it is
    • spiritual formation. The thorough-going materialist looks at the
    • spiritual, out of the super-sensible of this world.
    • spiritual world, but we should acquire an insight into the way the
    • material world originates in the spiritual world; an insight, so to
    • speak, into the way the spiritual world is imaged in the material
    • from the spiritual world, compared with what we see in the rest of the
    • the spiritual, can be regarded as bearing witness to the spiritual
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • you can experience the interplay between the spiritual and the bodily,
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
    • inner soul-spiritual life contradicts it. We are conscious that we can



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