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Searching Rudolf Steiner Lectures by GA number (GA0206)

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    Query was: dogma

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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • dogmas.
    • the form of dogmas, that is to say, of intellectual forms of thought.
    • Nevertheless these dogmas were connected with contents which had once
    • Albertus Magnus and Thomas Aquinas had dogmatically preserved truths
    • people thought that the dogmas of the Church contained the
    • accept what was offered in these dogmas, they were to accept it as a
    • dogmas. The highest truths required by the human beings were sought
    • within the dogmas. They had to be presented by theology, which was
    • revelation and was preserved within the Christian dogmas, and the
    • Christian dogmatism, produced the tendency to use the intellectual
    • a soul-habit which has risen out of Christian dogmatism.
    • itself directed towards the contents of super-sensible dogmas
    • The dogmatic contents
    • fact is unquestionably a result of the Christian dogmatic
    • from the old dogmas. In addition to this fact, the human beings were
    • the revelations contained in the dogmas.
    • revelation which is preserved in the dogmas. — The revelation
    • which the dogmas have preserved has paled, but the other fundamental
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • adhere to what has been handed down dogmatically; but the manner in
  • Title: Development of the child up to puberty
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    • still, when the actual dogmatic tradition was relinquished, I
  • Title: Man as a Being: Lecture 2
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    • Æcumenical Council of 869, which raised to the status of dogma
    • In the centuries that followed, this dogma became more and more firmly
    • Christian; it is Aristotelian. It first became a dogmatic fetter
    • question of immortality arises from the dogma which denies the life
    • You see how systematically ordered the dogmatic structure is. Its
    • death, then men have to believe it on the basis of dogma. The fight
    • for belief in dogma is waged by fighting against knowledge of life
    • The way dogma has developed since the fourth century A.D., and the way
    • dogma — it is all extraordinarily systematic! For all these
    • scientific ideas can be traced back to their origin in dogma, only
    • deprived of it — and then he is open to dogmatic belief. Then
    • dogmatic belief can seek out its kingdom.

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