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Searching Rudolf Steiner Lectures by GA number (GA0206)

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    Query was: exist

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • nothing. Such documents as exist are very scanty and are not really
    • the existence of something which I am trying to explain to you in the
    • the form in which it still exists in the East — points to a
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • from older traditions, from what existed in Asia, Africa and southern
    • evinced that the older form of spirituality had ceased to exist and
    • continued to exist even in the post-Christian centuries, had an
    • been experienced in super-sensible vision and which now existed merely
    • instance, the idea of subsistence in connection with existence) have
    • enabled one to grasp even the existence of God, etc. etc. These
    • Nature which existed up to that time, was an old traditional
    • soul-attitude which still existed after the fourth century of our era
    • significant to accept the existence of a super-sensible world. So we
    • except the existence of Jesus of Nazareth within the world of the
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • Fundamentally speaking, materialism already existed; it had its
    • not exist.
    • the existence of Darwinism.
    • intellect, because it insisted upon its right of existence as a
    • attitude of having to justify its existence. The most acute
    • justify the existence of philosophy.
    • still tries to justify the existence of philosophy, and a philosopher
    • the task of demonstrating that philosophy cannot exist, and thereupon
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • existence, at least to a certain extent. Theories of knowledge were
    • world existed, but that it could not be recognised; the
    • existence of a super-sensible world could, at the most, be assumed.
    • the head, the nerve-sensory part of what exists in the human being,
    • nature existing within his sentient and volitive parts; he grows
    • is how things take their course. Idealism and spiritualism exist ...
    • be like. Even what exists to-day as a world-destructive element, has
    • feel something which has really always existed where people have
    • through which we acquire the concepts of the things which exist
  • Title: Development of the child up to puberty
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    • also a spiritual process. In the breathing process exists not
    • exist in people. This process happens anyhow, as I've indicated
    • exists in its newest phase, where optics and electrodynamics
    • seed is for a future natural existence and that the earth with
    • Jupiter-, Venus-, and Vulcan existence; only when we are clear
    • might say, allowed a feeling for a spiritual world's existence
  • Title: Man as a Being: Lecture 1
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    • organs exist, such as the organs of sight, of hearing, and so on. This
    • organ exists for the word-sense; only its field has not been
    • inner life could not exist. What sort of men should we be if we had no
  • Title: Man as a Being: Lecture 2
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    • laws. All that exists of a more traditional nature, and belongs to
    • And although people are at a loss how to attribute real existence to
    • pre-existence, the notion of the life of the human soul before birth,
    • before conception. This denial of the doctrine of pre-existence is not
    • accepts the existence of life before birth, knowledge of which can, as
  • Title: Man as a Being: Lecture 3
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    • the period between death and new birth to call into existence this
    • the plastic coming-into-existence and fading-away which take place in
    • soul-spirit on the other, exist side by side without any connection.
    • Above all we must remember that the moral world cannot exist without
    • postulating freedom; the natural world cannot exist without necessity.
    • freedom, but that there is no freedom. It exists only in our ideas. We

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