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Searching Rudolf Steiner Lectures by GA number (GA0206)

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    Query was: feel

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • They feel that one thing at least remains constant, namely, man's
    • the affairs of human beings. But he really did not feel at home in
    • feels at home. And, if we study all that he produced after that time,
    • Goethe did not feel at home either with the principles of measure,
    • And now, by way of contrast, look at the Greek cosmogonies. One feels
    • Even to-day there are still a few who feel that speech has proceeded
    • feeling of other sentient beings. There is every justification for
    • among the Greeks. He shares in the life of feeling of other beings
    • that from which feeling itself arises. When we thus begin to realise
    • of feeling in other beings, through the age of sharing in the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • gives us, as such, a feeling of well-being, in comparison with what
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • life of thoughts, the rhythmical part, with the life of feeling, and
    • may feel the anxiety for the future of human civilisation which lies
    • beliefs in regard to the feelings connected with a world-conception.
    • impulses of feeling throughout the civilised international world.
    • might say: These impulses of feeling appear in the most
    • life of feeling. The life of feeling is inwardly equivalent to the
    • life of feelings, in feelings. But the inner substantial side is that
    • which experiences feelings within the human life of feeling. Thus we
    • feelings. What we experience in the form of feelings, is permeated by
    • of feelings for a world-conception. Human life is constantly
    • within man's entire soul-life, so the world of feelings, and
    • into human life. We dream through the fact that we feel; we sleep
    • occurs within the dreaming, feeling part of the human being, within
    • dreaming life of feeling, nor our sleeping life of the will. These
    • also have within them the feeling part of man; it reckons with
    • demands; he is not led to social instincts, to social feelings, and
    • standpoint of the earth-being. Try to feel how this standpoint is,
    • unsocial feelings in the human beings. Just as those who speak a
    • feel something which has really always existed where people have
    • see, an older and more instinctive form of wisdom could feel
    • Maximum number of matches per file exceeded.
  • Title: Development of the child up to puberty
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    • feels its Ego clearly, while it had just sensed its Ego before.
    • outer nature is described, what a person may feel, how the one
    • might say, allowed a feeling for a spiritual world's existence
  • Title: Man as a Being: Lecture 1
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    • feeling: warmth, sight, taste, and smell. Finally there are the four
    • matters, but one has to be capable of an inner feeling for these
    • inner experience. You do not feel this chalk; roughly speaking, what
    • you feel is the impact of the chalk on your skin ... the process can
    • sight, taste and smell has to do with feeling. That is not
  • Title: Man as a Being: Lecture 2
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    • feeling: warmth, sight, taste, and smell. Finally there are the four
  • Title: Man as a Being: Lecture 3
    Matching lines:
    • feeling: warmth, sight, taste, and smell. Finally there are the four
    • does not get as far as feeling, still less as far as
    • find that feeling is nothing more than a feeling-stress of the idea,
    • and that will is entirely lacking. The fact is that feeling and will
    • formed, already been given shape. Feeling is connected with the
    • the feeling and willing organisations. You see we are now coupling
    • together the feeling world of the soul and the world of
    • connection between the capacity for feeling and the faculty of memory.
    • feeling ourselves all the time actually at variance with external
    • nature. It seems as if we are powerless, as if we must feel ourselves
    • at variance with ourselves. To-day we can feel the presence of these
    • feeling that this contradiction in life, which is absolutely real, can
    • natural necessity deludes us by strange methods with a feeling of

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