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Searching Rudolf Steiner Lectures by GA number (GA0206)
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    Query was: organ
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • The Greek did not enter into what we call ‘inorganic Nature’
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • nerve-sensory organisation, in regard to his life of thoughts. He
  • Title: Development of the child up to puberty
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    • organism up to this time no longer exercise their actions as is
    • the first seven years of the human organism. We gradually see
    • related to the physical, to the corporeal organism. As a result
    • actually come into contact with their inner organisation,
    • released here is organised in an ahrimanic direction. Because
    • affairs which needed to be organized on the earth round was not
    • child's whole organization. The teacher is far too comfortable,
  • Title: Man as a Being: Lecture 1
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    • organs exist, such as the organs of sight, of hearing, and so on. This
    • Although to begin with it is more difficult to point to an organ for
    • actually is, compared with the whole of our organic experience, to
    • sight we realise at once, simply by observing its organ, the eye, how
    • the ego-sense; but those whose whole organisation tends more towards
    • are. Our sense of life is that general perception of how our organs
    • always a change in our whole organic structure. Our reaction is an
    • organic change within us. Thus we have actually something objective in
    • organs, but that we must analyse them according to their field of
    • organ exists for the word-sense; only its field has not been
    • in some of the other organs, but once the foodstuffs are in the
    • The entire man develops throughout his organism the sense of smell,
    • process of tasting goes through the entire organism, one is no longer
    • a world-process. You cannot separate what goes on in your organism
    • of word-perception as a similar sphere. Only try to organise the
    • organ of so specific a nature, but this does not justify us in
    • perceptible physical organs. If we do that it will be a very long time
  • Title: Man as a Being: Lecture 2
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    • Bacon of Verulam. In his Novum Organum, for instance, he makes
  • Title: Man as a Being: Lecture 3
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    • large extent it is bound up with organic conditions, and how it then
    • the head-organisation — that is, from the nerve-senses
    • organisation — and thus from experiences arising out of
    • out of the rest of the organism. And if one pursues this study
    • represents a metamorphosis of the human being's organic structure,
    • apart from the head organisation, in an earlier earth-life. Thus what
    • depends primarily on how we are able to maintain in a well-organised
    • through organising and maintaining a new organism.
    • through his head-organisation. Why does he do that? You have only to
    • look at the human head-organisation with understanding to say why.
    • You see, the head-organisation makes its appearance comparatively
    • organisation are added. Embryology furnishes definite proof of what
    • head-organisation. To begin with, it is so fashioned as to be the most
    • perfect part of the human organisation taken as a whole. Well, perhaps
    • the way we are related to the rest of our organism. We are aware of
    • the rest of our organism in quite a different way from the way we are
    • own soul-life. We have far more organic consciousness of the whole of
    • the rest of our organism than we have of our head. Our head is really
    • the part of us that is obliterated within our organisation.
    • our organism with the world, first of all through the way the brain is
    • Maximum number of matches per file exceeded.



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