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Searching Rudolf Steiner Lectures by GA number (GA0206)

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    Query was: soul

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Development of the child up to puberty
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    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human development, World soul and World Spirit
    • body then the appearance is by contrast more like a soul force.
    • seventh year a soul force is active within the human being and
    • soul constitution is metamorphosed, how precisely from this
    • similar to the way other soul abilities occur. Where had these
    • soul qualities been before the change of teeth? They were in
    • cooperation between the soul-spiritual and the bodily aspects
    • or to an alternate interaction between soul and body. We arrive
    • work as a soul force. We only need to develop an ability to
    • as something soul-spiritual. Then we also realise what the
    • which its soul is intrinsically within the state of falling
    • which he later sends as soul forces because these forces are
    • have the peculiar ability to encompass the soul spiritual
    • puberty starts within the soul element, which can be grasped to
    • soul.
    • is formed in the soul. The experience I have mentioned
    • the soul during dentition, are growing forces. Of course a
    • dentition and come to the fore as soul forces.
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  • Title: Man as a Being: Lecture 1
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    • the superficial way in which soul-phenomena are studied to-day that no
    • activity of our own soul-life, and the activity which we direct
    • connection with the content of your soul-life. And the same thing
    • us that what we usually call soul-life is bound up with what we may
    • call soul-life, we can scarcely go further than from the ego-sense to
    • whole range of what we call soul-life. Something of the
    • into the sense of warmth, upon which our soul-life is much more
    • a very wide significance for our whole soul-life. But with the senses
    • of what we have in our soul-life through the ego-sense, word-sense and
    • from what takes place in your soul. You cannot say in this case, as in
    • placed in a similar relationship to the soul as that of seeing or
    • general way of sensible qualities and their relation to the soul.
    • penetrate with our ordinary soul-life. What enables us to develop
    • mathematics lives at a deeper level than our ordinary soul-life. And
    • between what is subjective in man, what is his inner soul-life, and
    • is a cosmic being. In your ordinary soul-life you know nothing of what
    • sense of hearing convey to you, thereby constituting your soul-life,
  • Title: Man as a Being: Lecture 2
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    • soul life, and those which are more connected with the lower
    • attention to the conditions under which our present soul-content came
    • between body and soul, they think they are using a concept which
    • and soul is merely the result of the decision of the eighth
    • the doctrine that man must not be regarded as consisting of body, soul
    • and spirit but of body and soul only, although some spiritual
    • characteristics may be ascribed to the soul.
    • centuries-old custom of assuming man to consist of body and soul.
    • Thales with a constitution of soul such as we have at the present day
    • have given a more or less accurate picture of the state of soul of
    • Indeed, a real understanding of the essential soul-life has for the
    • Brentano's attempt to write a psychology, a theory of the soul, failed
    • as the soul-life which is the outcome of the six upper senses, from
    • soul-life, this true soul-life. So that we can say:
    • when spiritual life is present in the soul. And what humanity
    • The life of the soul then lost its spirituality, it became
    • on the path of this despiritualisation of human soul-life, and the
    • of soul in which it is now living if it does not grasp that — for
    • after all, man brings his soul with him into each new incarnation, a
    • soul which has unconscious memories of earlier lives on earth. Man is
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  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • factor in soul-life, but bound up with the bodily life; and on the
    • In later years memory assumes much more of a soul-character, whereas
    • own soul-life. We have far more organic consciousness of the whole of
    • what our soul, together with the rest of our organism, experienced in
    • of the life of the soul. One can quite well do that.
    • he was describing something of a soul-nature —
    • will, automatically, all kinds of formations woven by the soul between
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • together the feeling world of the soul and the world of
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • exactly like the faculty of memory, as the most soul-like function. So
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
    • Maximum number of matches per file exceeded.

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