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Searching Rudolf Steiner Lectures by GA number (GA0207)

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    Query was: east

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • initiated into the Mysteries of the ancient East, were to turn his
    • this quite clear. I mean a sage of the ancient Eastern civilisation would
    • Greek civilisation set in. The old eastern world-picture,
    • different from those of Western civilisation. In the ancient East,
    • all that lived in the Mysteries of the East there was no fulfilment
    • But by means of all that the men of the East brought to the Western
    • stage of the ancient way of Eastern wisdom so that the teachers and
    • was pointed out to the Mystery pupils who were led from the East into the
    • destructive forces appearing to-day — in the East of Europe,
    • about a living difference to-day between the East and the West. In
    • tempered in the inner centre of evil. In the East men have a blood, a
    • East and in the West these things escape the crude intellectual concepts
    • emphatically between the men of the East and those of the West,
    • able to reach an adjustment between East and West. But this
    • balance the relationship between East and West. Here a significant
  • Title: Lecture: The Seeds of Future Worlds
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    • to the great contradiction between East and West. In times past the Oriental
    • quite changed when we go further East. Even in the East of Europe it is
    • could never do this; we can see this even in the East of Europe, in the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • grasp it in the form of clear concepts, at least in the form of
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • of the East (we must go back to very ancient times of Oriental
    • civilisation of the East to stand amongst Western people with
    • East declares that love was the fundamental force of the
    • ancient civilisation of the East, we must indeed say: In the
    • ancient times, the East contained little of what was demanded
    • enlightened world-conception of the ancient East, for it really
    • of the ancient East, did not contain a real following of the
    • demand of the ancient Eastern civilisation. But when Asiatic
    • East had to face the necessity of man's knowledge of self, of a
    • colonies of Eastern origin founded in Western countries. A word
    • East, could experience when he advanced to a knowledge of man
    • The preparation given be the old wisdom of the East to the
    • is what the disciple of the Mysteries who was led from the East
    • destructive forces, for instance in Eastern Europe. This is
    • is what the ancient sage of the East wished to express in the
    • Especially the old civilisation of the East possessed this love
    • manifestations. Hence, the old sages of the East were of the
    • disciples of the ancient civilisation of the East, this is what
    • on the one hand in the East, and on the other hand in the West.
    • of Evil. In the East the human beings have a kind of blood, a
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture I
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    • mysteries of the ancient East, were to turn his gaze on
    • this quite clear. I mean that a sage of the ancient Eastern
    • the ancient Greek culture. The ancient Eastern world
    • later Western culture. In the ancient East, man's inner gaze
    • — in all that lived in the mysteries of the East there
    • the East to the Western mystery colonies, however, man's gaze
    • East into the mystery colonies of the West, especially
    • destructive forces appearing today — in Eastern Europe,
    • fear, without having the least intimation of this. The modern
    • East and in the West these things escape the crude
    • human beings of the East and those of the West, although only
    • between East and West, though this balance must be found.
    • balance the contrasts of East and West. Here a significant
  • Title: Cosmosophy 1: Lecture II
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    • drew attention to the great contrast between East and West.
    • altogether different when we go further East. Already in
    • Eastern Europe it is different. Take the Russian philosopher
    • least the same atoms, as are already there today. One thus
    • see this even in the European Orient, in Eastern Europe, in
    • bring it to expression clearly — at least as clearly as
  • Title: Cosmosophy 1: Lecture III
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    • are awake and have at least the support of reminiscing. If we
    • living comprehension, how anthroposophy is not in the least
  • Title: Cosmosophy 1: Lecture V
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    • can call world thoughts. That is not the case, at least not
  • Title: Cosmosophy 1: Lecture VI
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    • would like at least to set up these two worlds; on the one
  • Title: Cosmosophy 1: Lecture VIII
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    • This inner picture-nature can at least endure, and when the
  • Title: Cosmosophy 1: Lecture XI
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    • able to bring them into clear mental images, at least into

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