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Searching Rudolf Steiner Lectures by GA number (GA0207)

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  • Title: Lecture: Evil and the Power of Thought
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    • to tell how feeling and will are actually working. For this reason he
    • what actually exists within man. But to-day we must do so, for
  • Title: Lecture: The Seeds of Future Worlds
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    • was there in visible actuality for the perception of the ancient
    • or symbol, but actual fact. What we can hear externally with our ear
    • what you hear him saying. On the other hand, you know that the actual
  • Title: Cosmosophy 1: Lecture I
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    • life. Actually, an echo of the ancient civilization still
    • thyself” actually entered human historical life only in
    • was no actual adherence to the challenge, “Know
    • penetrate deeply into all that actually exists in man's
    • inner being. It was actually only the strongest souls who
    • could endure what they perceived. Man's inner being actually
    • self-knowledge was actually to be approached. The saying to
    • understanding, although as an impulse it actually often flows
    • into action. In more recent centuries, actually since the
    • a kind of false mysticism to ask, “What is actually
    • only emerges from what actually originated in outer sense
    • feeling and will actually work. For this reason he often
    • actually were meant to convey that one had to be well
    • that attention can be drawn to what actually exists within
    • and actually the forces of decline can be trans-formed into
    • man will be able to find his bearings regarding what actually
    • death. He is afraid to look down into what is actually
    • sphere of the senses was actually experienced by the ancient
    • actually forged in the source of evil, cannot pass beyond the
  • Title: Cosmosophy 1: Lecture II
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    • source can the I of man solidify itself. It is actually a
    • matter, the indestructibility of actual matter. In this
    • able to become a truth for him, for Christianity actually is
    • and are actually themselves the thoughts of the world.”
    • actually be ill, pathological, if, like the ordinary
    • little babies, we are actually, for outer, physical
    • must actually be ill, pathological in someway. To be an
    • are the message of the Father, and that Christ Jesus actually
    • Gospels actually speak only of the Father God is proof that
    • longer actually has the Christ. He therefore takes what he
    • should apply actually only to the Father God and
    • actually have the Christ at all; it has only the Father, but
    • raised, and which actually does not permit the recognition of
    • observe what actually is always within the human being. A
    • unite themselves with the chaos inside us. There actually is
    • something that is not mere allegory or symbol but actual
    • other hand, you know that the actual word, the audible word,
    • see the reality, the actuality, we must envision it in the
    • dust into the world. The moon is actually seen like-this
  • Title: Cosmosophy 1: Lecture III
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    • constitutes the actual consciousness of the time. This stage
    • will impulses, and the actual feelings flow into feeling.
    • impressions actually crowd in upon us to the greatest extent
    • actually able to grasp the moment of awaking with this
    • we actually grasp at such a moment? We have penetrated into
    • that actually consist of the weaving thought-existence
    • life of thought does not actually come into our consciousness
    • awaking is actually grasped with the presence of mind I have
    • experience of reminiscing, is actually a later memory of the
    • dream; the ordinary experiencing of the dream is actually
    • may be grasped while it exists, however, while it actually
    • directly, during the actual penetration of the etheric body,
    • hand, so actually does the dream become active. It is thus
    • physical body. The actual source of feeling, however, lies
    • will. What actually goes on to produce the movement does not
    • that we feel the inner activity in reminiscence, we actually
    • learns to recognize how every time one actually brings one's
    • however — and this is actually possible through
    • actually become free of our organization; we unite ourselves
    • therefore, is actually accomplished independently of the
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  • Title: Cosmosophy 1: Lecture IV
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    • These are the same thoughts that actually have taken part in
    • human environment to show how the human being actually stands
    • itself between the astral body and the I or ego. The actual
    • about our feelings. Our feelings are therefore what actually
    • that is developed actually in a sort of living dream life. We
    • actually dreams. Just as our dream pictures, those dream
    • mainly on feeling. The animal actually does not have a soul
    • will comprehend what actually takes place when, let us say,
    • lives in our willing. In our willing we actually sleep even
    • willing actually prevails over the whole plant world. The
    • something that actually continues as an unconscious element
    • deeper into unconsciousness we would actually come to where
    • actually carry man's relation to his environment to the point
    • us as being of thought substance, but also as actually
    • body and that actually manifest themselves in the space
    • body, the actual body of formative forces.
    • will, and presses itself into the human organism. We actually
    • ordinary consciousness the destiny of what actually goes on
    • life, with the thoughts that actually form our human tissue
    • between birth and death. There we incorporate into our actual
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  • Title: Cosmosophy 1: Lecture V
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    • of thoughts. Actually, when one speaks of the human being as
    • actually lives fully in his deeds, actually only first awakes
    • at the actual essence of feeling only when one is clear that
    • actually every separate feeling that man can shelter is woven
    • This mood of feeling is actually different in every human
    • kind of self-knowledge, one actually finds in this mood
    • in this subjective experience, that is, in the actual inner
    • give only an approximation of the actual truth, but even this
    • the matter still more clearly. I have said that what actually
    • into the organization what is actually picture, what is
    • actually is. You must receive a strong feeling, however, of
    • actually works into the future beyond death, how the will is
    • these sense impressions thoughtfully, we actually weave with
    • actually as if the web of thought were there; the subjective
    • words we point to what we actually have subjectively in our
    • We can ask ourselves: what actually happens when the
    • actually use this will in our ordinary consciousness; just
    • regions where the will actually lives. We first have the
    • consciousness through willing. With deeds we actually
    • in the life of feeling, but we sleep over it in the actual
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  • Title: Cosmosophy 1: Lecture VI
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    • being. As soon as we approach the actual spiritual events,
    • being actually has a relationship to the hierarchy
    • outer sense reality and often actually denies contact with
    • actually may be attributed to the souls who have recently
    • language, so that actually he does not bear the element of
    • spiritual of the human being, actually can be explained only
    • kind are actually what might be called a mere playing with
    • into the actual forces of the organs comes about only after
    • archai actually organizes him in such a way that the organs
    • this in such a way that we actually experience a kind of
    • observing the human being spiritually, we can actually find
    • discover what actually weaves and lives in the human being as
  • Title: Cosmosophy 1: Lecture VII
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    • the Earth evolution is actually the time during which the I
    • connected with what the human being actually has gained from
    • It is actually the case that this thought world borne by man
    • actual human thoughts that man harbors immediately after
    • actually behold something of what the human being is between
    • sculptor actually lives, and as dramatic poems they do not
    • that he never actually came quite fully into the world. He
    • actually became a real dramatic poet; he stopped short of
    • In short, there was actually nothing in the world into which
    • at the animal realm, however, we must actually say that this
    • third period the human being actually lives through all the
    • I just described (lilac). What is actually physical is then
    • actually placed into the emptiness and is only then permeated
    • etheric cosmic fruit. This etheric cosmic fruit actually
  • Title: Cosmosophy 1: Lecture VIII
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    • and animal realms. This physical body, therefore, is actually
    • what implants actual life into us. It fills us with life. It
    • actually are, this must be done by relying upon the larger,
    • actually had to wrest itself away from what today is already
    • this intellectual concept of the superman, which actually has
    • as if actually destined for nothingness. The physical body,
  • Title: Cosmosophy 1: Lecture IX
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    • our modern time, actually receive in his soul? He receives
    • immersed but that are not called to do actual self-conscious
    • approaches a person? If this happens he should actually learn
    • germinal quality in our declining culture actually can only
    • have a little insight into the consequences actually imminent
  • Title: Cosmosophy 1: Lecture X
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    • ordinary consciousness, we can actually see as an immediate
    • this we actually 'owe to the appearance of the senses
    • appearance of the senses. Of our actual nature as awake,
    • — and interweaves it with our actual human being. Now
    • most highly, and especially in our schools, has an actual
    • is actually living in pictures. These pictures vanish
    • do we receive a picture of what we ourselves actually are. We
    • such that they are actually experienced as existing outside
    • however, is what actually gave man his being. Just as the
    • actual being, his ‘I’, as I have already
  • Title: Cosmosophy 1: Lecture XI
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    • life in appearance is actually valid for him only between

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