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Searching Rudolf Steiner Lectures by GA number (GA0207)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • consciousness as we are to look behind a mirror without breaking it.
  • Title: Lecture: The Seeds of Future Worlds
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    • to something like a breaking of the inner mirror. The memories can as
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • taking place within us in a natural way. We become aware of the
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • which fills his waking consciousness. But when he considers his
    • waking concepts, then all this is not only a semblance or
    • semblance, which constitutes our waking perceptive life, did not
    • in short, into everything which, symbolically speaking, lies
    • danger of passing through the portal of death without taking with
    • When speaking of Christ, it pointed to the Sun.
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • went about speaking with a certain emphasis of his inner
    • without breaking it, so we cannot look into man s inner being.
    • before you by making an old Oriental sage say it. Perhaps it
    • falling asleep and waking up, he penetrates into this world.
  • Title: Cosmosophy 1: Lecture I
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    • course, quite outlandish when Bulwer traveled about, speaking
    • behind a mirror without breaking it. This, however, is
  • Title: Cosmosophy 1: Lecture II
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    • often suggested, to something like a breaking of the inner
    • characterized as the hardening and strengthening taking place
    • speaking in this way, because for him both the Father and the
    • of the spirit taking place within us in a natural way. We
    • speaking are separate and distinct, whereas in our inner
    • inner chaos, we have a substantiality where speaking becomes
    • at the same time hearing. Hearing and speaking are once more
    • colors interpenetrate, thus taking on life, becoming living
    • rainbow into the flesh color, making it into a living unity,
  • Title: Cosmosophy 1: Lecture III
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    • during waking life the physical, etheric,astral bodies, and
    • moments of awaking and falling asleep. These moments of
    • falling asleep and awaking can be observed by Imaginative
    • awaking a whole world appears before the soul. As quickly as
    • actually able to grasp the moment of awaking with this
    • moment of awaking is not concerned with reminiscences. These
    • scientific training, or even in the moment of awaking.
    • appear dreamlike, and the state — before fully awaking,
    • before the impressions that the senses have after awaking
    • awaking and receives the outer physical impressions of the
    • whether we are asleep or awake processes are always taking
    • as it is in the waking state. It must be grasped in the way I
    • always present in the sleeping and waking states, with our
    • awaking is actually grasped with the presence of mind I have
    • the moment of awaking with presence of mind, we perceive as
    • further in grasping the waking moment in presence of mind we
    • dream into the ordinary, conscious waking life and be
    • in movement with the soul element; as in waking life one's
    • experienced at the moment of awaking, or rather just before
    • the moment of awaking, when one is within the dream, still
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture IV
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    • there is the moment of awaking when man plunges into his
    • pictures that we form during waking consciousness, stream
    • body is essentially what is taking place in the animal. It
    • that the aroused activity taking place essentially between
    • dream pictures, the picture taking the place of feeling. We
    • the one we have between sleeping and awaking. The plant is a
    • as we human beings have in the waking state between birth
    • winter, when there is a kind of waking of the earth, whereas
    • rather in a dreaming, state, while the waking state exists in
    • that we find on awaking between the etheric body and the
    • on awaking and know to be identical with what enters through
    • soul content of the human being that in the higher waking
    • consciousness, through which we pass in the waking condition
    • death by taking with us the most essential content of the
    • between waking and sleeping. If we go from the human
    • consciousness, which is the waking consciousness, down to the
  • Title: Cosmosophy 1: Lecture V
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    • during our waking life. We do not see down below into the
  • Title: Cosmosophy 1: Lecture VI
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    • man's intimate inner life, taking its course in a threefold
    • — and eight days ago we were speaking of this from
    • ensouled by one's taking the appropriate religious inwardness
    • become capable of speaking about the spirit in all its
  • Title: Cosmosophy 1: Lecture VII
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    • maya, speaking in general, in the abstract. When we explore
    • taking place in the mother's body between the embryo and the
  • Title: Cosmosophy 1: Lecture IX
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    • shadows, making some mathematical calculations that proceed
  • Title: Cosmosophy 1: Lecture X
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    • sleep and awaking. The will lives in us dully, and yet it
    • way, though dully. We can have a waking, conscious perception
    • existence. It can fill us only as we, in waking condition,
    • waking state, then his inner experiences are formed by the
    • then, different pictures from those of our waking life
    • we really taking with us through death? What we have experienced
    • totally transformed, making us into free human beings.
  • Title: Cosmosophy 1: Lecture XI
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    • example, preserve it in our memory, making it therefore in a
    • which fills his waking consciousness. If man views his
    • waking mental images, then all this is not appearance; it is
    • appearance, which constitutes our waking life of perception,
    • human being in his waking condition was surrounded only by a
    • organs, and in short, everything that, symbolically speaking,
    • passing through the portal of death without taking with him
    • Christ. When speaking of Christ, the ancients pointed to the

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