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Searching Rudolf Steiner Lectures by GA number (GA0207)
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    Query was: clear
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • this quite clear. I mean a sage of the ancient Eastern civilisation would
    • precept which was to make clear to them in what mood of soul this
    • sense-perceptions. Hence to the ancient oriental sage it was clear
  • Title: Lecture: The Seeds of Future Worlds
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    • clearly when we look at the modern conception of Christ — if
    • the message of the Father God. Here you may see quite clearly how
    • expression as clearly as it will have to be expressed in the
    • the Mystery of Golgotha. It will become clear to us how the very
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • grasp it in the form of clear concepts, at least in the form of
    • clear notions of the beginning and end of the world, because they
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • to the West, enabled them to see clearly behind memory into
  • Title: Cosmosophy 1: Lecture I
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    • this quite clear. I mean that a sage of the ancient Eastern
    • was to make clear to them in what kind of mood of soul this
    • ancient Oriental sage it was clear that one can go further
  • Title: Cosmosophy 1: Lecture II
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    • not a truth for him to-day. We can see this most clearly when
    • message of the Father God. Here you may see quite clearly how
    • bring it to expression clearly — at least as clearly as
    • Mystery of Golgotha. It will become clear to us through this
  • Title: Cosmosophy 1: Lecture III
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    • something before one that can be observed most clearly at the
    • flowing thoughts are clearly to be distinguished from
    • in presence of mind, to distinguish clearly between this
    • clearly — the space between etheric body and physical
    • thinking but is clearly recognizable as thinking
    • Imaginative cognition, particularly clearly at the moment of
    • clear in our consciousness as the conceptual content of our
    • clear, of course, that what I am now describing is far more
    • distinguished clearly from dreams and also from the everyday
    • quite clearly that one sleeps in one's own organism. Just as
  • Title: Cosmosophy 1: Lecture IV
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    • to mind clearly how the human being is in a fully living
    • life penetrated by the clear light of thought. What therefore
    • the longing is already clearly expressed to return, to awake
  • Title: Cosmosophy 1: Lecture V
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    • at the actual essence of feeling only when one is clear that
    • grasped this mood of soul. Then one can see clearly how the
    • the matter still more clearly. I have said that what actually
    • physical body, we must be clear about the following. In
    • perceptions and impressions are those that become clear to us
    • quite clear, however, about what I suggested two days ago, that
    • particularly in subjective thinking. We must be clear,
    • out to you here came quite clearly to expression in memory
    • not be pure, it would not clearly reflect what it should
  • Title: Cosmosophy 1: Lecture VI
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    • reciprocate adequately. We must be perfectly clear that in
    • exact imprint of it. One can see quite clearly how the facial
  • Title: Cosmosophy 1: Lecture VIII
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    • not to the earth. This becomes clear upon simple, ordinary
    • clearly in their form, they will take on Ahrimanic forms.
    • There will be a clear distinction in the future between
  • Title: Cosmosophy 1: Lecture IX
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    • the feeling remains dull and dreamlike. What becomes clear to
    • spiritual science? A simple sketch can make this clearer. Let
  • Title: Cosmosophy 1: Lecture X
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    • realize clearly that it is entirely dependent on our physical
    • make this clear to you — gave him a certain spiritual
  • Title: Cosmosophy 1: Lecture XI
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    • able to bring them into clear mental images, at least into



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