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Searching Rudolf Steiner Lectures by GA number (GA0207)
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    Query was: death
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • that transcends birth and death.” He is afraid of penetrating
    • maintains its course, after all, only between birth and death. He is
    • nothing at all outside this life between birth and death. Modern
  • Title: Lecture: The Seeds of Future Worlds
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    • perpetual dying. Nature wears, so to speak, a deathlike hue. But over
    • death. Much depends on this. Christianity is not merely a religion of
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • may gain freedom during his existence between birth and death;
    • death and a new birth. But in the present epoch this capacity of
    • preserving our own independent existence after death calls for
    • between birth and death, the human being really does not have in
    • and death, man only has a conception of the external world. But
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • illusion during our existence from birth to death, if we were
    • death, man lives in a real world unknown to him, one which cannot
    • perceives from birth to death — but everything I say
    • stand in regard to the life between death and a new birth? In our
    • last lectures we explained that after death the human being does
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • illusion. When he passes through death, necessity imprisons him,
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • saying: There is nothing in man beyond birth and death. Man is
    • death. He is afraid to look into what is really eternal in the
    • there is nothing beyond this life between birth and death.
  • Title: Cosmosophy 1: Lecture I
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    • and death.” He is afraid of penetrating deeper than
    • death. He is afraid to look down into what is actually
    • between birth and death. Modern materialism has arisen out of
  • Title: Cosmosophy 1: Lecture II
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    • Nature is colored, so to speak, by this death. In contrast to
    • vanquished death. What matters is to comprehend that the most
    • important idea is that of Christ Who passes through death and
  • Title: Cosmosophy 1: Lecture III
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    • in them the tendency to action that exists beyond death, that
    • passes over with us beyond death.
    • remaining bound to the I and passing with it through death
    • deeds we can accomplish between birth and death. Between
    • birth and death we live in freedom. Below this region of free
    • between birth and death, there weaves and lives karma. We
    • carries through death as future karma.
  • Title: Cosmosophy 1: Lecture IV
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    • man from two sides between birth and death. On the one hand
    • can carry further through death.
    • and death. This is chiefly the case, however, in the time of
    • the last death and this birth. What is spun out of the
    • human beings living in the world between birth and death we
    • birth and death. His inner being receives it, as it were. If
    • long as we live, right up until death, it is held together by
    • the body. In penetrating the portal of death, it takes with
    • we carry our inner soul life through death it acquires the
    • our soul life bears through death: the longing for the being
    • goes through death into a spiritual world, into the weavings
    • They then bear in themselves, when they go through death, the
    • can say that as human beings going through death our thoughts
    • goes with us through death. All that rules as will in the
    • remains beyond death. Whatever is of a will nature desires to
    • and bear our human configuration between birth and death
    • the middle of the time that we spend between death and a new
    • reversal comes about. Midway between death and a new birth
    • the moment that lies midway between death and a new birth
    • where we live between death and a new birth. It is this
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  • Title: Cosmosophy 1: Lecture V
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    • and death, helping to shape him.
    • embryonic life and during our whole life from birth to death,
    • death the I develops, as I have indicated, in such a way that
    • carried through the portal of death and passes over into
    • up to his death — that is, when one brings into the
    • approaching death and all connected with it had already
    • from the life between birth and death and his future up to
    • death playing into what lives in his soul by way of feeling.
    • up to his death, while what arises out of the willing is
    • concerned with his karma beyond death.
    • actually works into the future beyond death, how the will is
    • portal of death.
    • life of soul between birth and death. We can go still
    • death is being prepared. This future thrusts up into the
    • and death. In the general state of feeling that I have
    • into one another in the life between birth and death. Also
    • what goes beyond death, however, penetrates into what comes
    • beings through death. What is reflected there is the
    • through death. One need only study the inner being of man and
    • points beyond man, that is, beyond birth and death; it points
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  • Title: Cosmosophy 1: Lecture VI
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    • between birth and death out into the vast spiritual universe.
    • birth and death.
    • through the portal of death. We know that in this age of
    • From birth to death man fills himself, we might say, with
    • which takes place between birth and death, with him through
    • death. When he therefore goes through the portal of death and
    • with him through the portal of death. One can therefore say
    • that the human being goes through the portal of death with a
    • being has gone through the portal of death, it is a question
    • for after death this mineral consciousness strives, as it
    • that in life between birth and death man is nearest to the
    • world of thoughts is woven between birth and death. In going
    • through the portal of death, therefore, in order to maintain
    • death and a new birth, would have to sever the relationship
    • between death and a new birth would not be able to
    • through the portal of death — a religious feeling that is
    • being between death and a new birth undergoes his further
    • being passes through the portal of death his further life
    • death a human being lives on into the cosmos, he becomes
    • death our world is what lies outside our skin; what is within
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  • Title: Cosmosophy 1: Lecture VII
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    • development man goes through between death and a new birth.
    • said that the human being carries through the portal of death
    • journeys between death and a new birth. When we consider what
    • the human being is after death, we find that the astral body
    • through the portal of death, bearing his I through it, he
    • really takes through the portal of death all that he has from
    • earthly evolution. We bear through the portal of death just
    • portal of death with a mineral consciousness is essentially
    • portal of death not only what his I has become but also, for
    • after death man completes his passage through the soul world
    • through death works on earth, and also in the cosmos, upon
    • to which human thought comes after death. If we look at the
    • death, work into this mineral kingdom.
    • between death and a new birth — before and after the
    • their life between death and a new birth, then we must say
    • death and a new birth.
    • death and a new birth. If we look at the minerals, they
    • following death. When we look at the plant world, we see
    • evolution between death and a new birth.
    • just in the middle of man's life between death and a new
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  • Title: Cosmosophy 1: Lecture VIII
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    • from his life as embryo, until his death. When cast off at
    • death this physical body cannot preserve its form. It has the
    • he has passed through death, what works as forces into this
    • man's etheric body today. During life between birth and death
    • death. Then we look back on a picture-world, which is also a
    • a later plant-mineral realm, after death in the purely
    • through the portal of death these pictures dissolve, and we
    • death, a second realm of this future world planet will be
    • passed through the portal of death he undergoes for a long
    • how in this soul world after death human experiences undergo
    • through the soul world after death, and, from the very way in
    • through the human soul world after death. Then you will say
    • as the human being after death has the etheric body before
    • being carries through the portal of death as moral quality.
    • short time after death, but then it is spread out in the
    • of his soul journey after death, is, as it were, reabsorbed
  • Title: Cosmosophy 1: Lecture IX
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    • the portal of death, it apparently dissolves itself in the
  • Title: Cosmosophy 1: Lecture X
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    • physical body upon passage through the portal of death, as we
    • awakened, as it were, between birth and death through the
    • the portal of death.
    • through the portal of death. His physical body he lays down.
    • up into itself is borne through the portal of death. The
    • etheric body is also laid aside a short time after death.
    • after death. Only what has crested upward like waves and has
    • through the portal of death.
    • that arc across death's gap. This is not the case. The vivid
    • perceive. For at death he has laid aside everything that is
    • take with us through death. Our science, our intellectual
    • thinking, all of that we do not take along through death. A
    • it is laid aside at death. If, as a learned botanist, a
    • death's portal.
    • the portal of death. It is important that one know how the
    • life and that cannot be borne through the portal of death.
    • borne through the portal of death. Precisely what they have
    • death. One could really ask, what is the characteristic
    • something that must be laid aside at death, something that
    • birth and death all those things that have significance only
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  • Title: Cosmosophy 1: Lecture XI
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    • man's whole view here, between birth and death, and in the
    • spiritual world, between death and a new birth. We explained
    • death; everything on earth that he fulfills out of the
    • impulse of freedom gives his being in the life between death
    • death and a new birth. In our age this capacity to preserve
    • our own independent existence after death is connected with
    • between birth and death, the human being really does not have
    • between birth and death, the human being has only a view of
    • are directed toward our surroundings between birth and death,
    • explained to you yesterday — by disappearing with death
    • the present age the human being between birth and death were
    • and death, the human being lives in a true world that he does
    • say that mans world of perception between birth and death
    • matters stand between death and a new birth? In our last
    • studies we suggested that after death the human being does
    • birth and death, but between death and a new birth man
    • world. Between death and a new birth, man gains insight into
    • the human being cannot live in appearance after death. The
    • birth and death. The human being has come to the point today
    • that between death and a new birth he cannot live in
    • Maximum number of matches per file exceeded.



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