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Searching Rudolf Steiner Lectures by GA number (GA0207)

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    Query was: develop

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • Mysteries began to develop their colonies still further to the west
    • development of the last few centuries. The two things belong
    • development; one can quite well picture to oneself people of older
    • developed therefrom, these ideas as they penetrate within becoming
    • and is developed in front of the memory-mirror, penetrates below this
    • developed the power of thought, for you have to develop thought by
    • developing our human, thought-filled Ego we all bear within us, below
    • development of the spirit. With all intensity he must be able to say
    • In the developments of our time we can see already what would happen.
    • there for the sake of the development of human thought. For this
    • standpoint enters into the development of modern civilisation.
    • you had to develop Egohood, everything is founded on fear. With us,
  • Title: Lecture: The Seeds of Future Worlds
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    • man, for otherwise he would not be able to develop his ego, but
    • we penetrate the memory-mirror within. With a developed
    • world where, to begin with, the ego-power, as it develops for human
    • developed a longing to see behind the sense-phenomena, and in so
    • the man of the West has developed his Ego, has allowed that hardening
    • intellectualism that has been developing ever since the middle of the
    • only of the concepts which he has been developing since the 15th
    • gradually develop. If we learn to trace back these emerging spiritual
    • developed as the peculiarly Western method.
    • to have meaning for modern man, who has been occupied in developing
    • indeed so — since the middle of the 15th century man has developed
    • absorbed in it, if he is able to develop only a consciousness of the
    • develop a keen and sensitive perception for these two worlds — the
    • developed under the influence of a science that concerns itself only
    • develops astrality. In the moon there is no astrality; there is
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development of freedom is only possible in the world of illusion.
    • The essential thing in the development of mankind is that in
    • of man's development since the middle of the Fifteenth Century.
    • independence. I said that if we really develop freedom on earth;
    • development of the earth and of the human race. But man lost
    • say that he was able to survey a certain line of development; he
    • development of the earth. But when he went back still further, he
    • developed; i.e., not really, but people imagined that this was so
    • development. They reach back to ages when earthly life was still
    • development, from which undefined forms first condensed
    • consider the death by heat at the end of the earth's development,
    • He should really feel that mankind's historical development is
    • historical course of development has no sense.
    • semblance enables us to develop a satisfactory knowledge of
    • development out of a divine-spiritual existence, even as the
    • Mystery of Golgotha, at the centre of the earth's development,
    • must develop freedom in life. He will then pass through the
    • failing to develop freedom, because after death he submits to
    • the course of mankind's outer development.
    • modern development of mankind is thus connected on the one hand
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • perception which develops in front of the memory-mirror,
    • develop through the forces of thought which permeate the
    • far as matter is concerned, in order that man may develop his
    • must take an interest in spiritual development. He must be able
    • sake of the development of human thought. This very force of
  • Title: Cosmosophy 1: Lecture I
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    • but particularly when the mysteries began to develop their
    • belongs to the intellectual development of the last few
    • development; one can quite well picture to oneself people of
    • received from outside, the mental images developed from these
    • developed in front of the memory-mirror, penetrates below
    • destructively, and without it you could not have developed
    • your thinking, for you must develop thinking by permeating
    • For the purpose of developing the human, thought-filled
  • Title: Cosmosophy 1: Lecture II
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    • within. With a developed consciousness, however, one does
    • where, to begin with, the I-power, as it develops for human
    • the ancient Oriental, who developed a peculiar longing to
    • development of this inner yearning to reach the world behind
    • developing since the middle of the fifteenth century were to
    • we look at the modern development of the idea of Christ
    • development at all. The truth is that for modern man in the
    • develop. These inner spiritual faculties will arise in the
    • said. What sort of consciousness,then, do we develop in
    • man has developed through his intellect a special faculty for
    • is able to develop a consciousness only of the Father God.
    • develops astrality. In the moon there is no astrality; there
  • Title: Cosmosophy 1: Lecture III
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    • soul must be experienced, and in experiencing it one develops
    • which we develop in our association with the sense world. I
    • aware of the feelings that we develop in reference to the
    • one develops the same capacities for observation of the
    • developed between the astral body and the I. Willing becomes
    • deed, if we can develop so much self-discipline through
  • Title: Cosmosophy 1: Lecture IV
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    • thinking develops itself in that region which is in fact the
    • etheric body. We also found that feeling develops itself
    • between the etheric and astral bodies, and willing develops
    • activity of the soul thus develops itself in the spaces
    • that is developed actually in a sort of living dream life. We
    • sleeping being. We also, however, develop this consciousness
    • consciousness that we develop as sleep consciousness is
    • in such a way that it can develop a full consciousness such
    • vegetative activity that develops during the summer, during
    • longer enter, the mineral realm develops — turned away
    • the consciousness that is developed there that is received
    • in the development of our cognitional capacities the next
    • the other hand, which we have developed in life, bears within
    • develops the longing to become man in the spiritual element
    • developed among our human members, and if we wish to study
  • Title: Cosmosophy 1: Lecture V
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    • could say that this will nature develops between the astral
    • death the I develops, as I have indicated, in such a way that
    • detail. As the development of anthroposophical spiritual
    • into these thoughts that we develop about outer sense
    • he develops himself with two longings that proceed on the one
  • Title: Cosmosophy 1: Lecture VI
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    • that it is commonly expressed — develops a certain
    • develops his relationship to the being from the hierarchy of
    • as the nearest to his individual development. When the human
    • with him what he has developed in himself within his mineral
    • able to develop only an extremely slight relationship to the
    • to the human beings develops one-sidedly, and then man does
    • be unable to develop in the direction of chauvinism, of
    • the people and develops these, makes these individual. He
    • today I have been developing another point of view for
  • Title: Cosmosophy 1: Lecture VII
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    • development man goes through between death and a new birth.
    • universal sense organ that was developed further in the Sun,
    • develops the mineral consciousness. At first, however, this
    • he develops, in the sense in which I spoke yesterday, a
    • develops a plant-like consciousness. During this time he
    • also developed only to a certain stage, never to the point to
    • which they develop in ordinary human beings born correctly
    • of the plant-like consciousness that is developed in the
    • developing the metamorphosis of the plant, in which he
    • the third part of this development, when a new incarnation, a
    • easily imagine, the human being develops a more active
    • in his consciousness — chiefly with all that develops
    • in what is developing in the whole world of the animal
    • etheric body is developed. In this etheric body there now
  • Title: Cosmosophy 1: Lecture VIII
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    • and have found that this soul development takes place as
    • present. We develop our soul by means of what we draw forth
    • develop between the four members of man's being. We take up
    • nature of an inner picture, and we can grasp it if we develop
    • Imaginative consciousness. Then we develop, as it were, the
    • ourselves the plant world of today, which develops only life;
    • it does not develop sensation. We picture, however, that in a
    • a plant-animal realm, develops, which will weave around the
    • wish to characterize what will develop during the future
    • bodily manifestation, has developed in such a way that what
    • and astral body, and in the interplay that develops between
    • the I. It may be said that everything is developing in a
  • Title: Cosmosophy 1: Lecture IX
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    • developed further by shifting this way of viewing to one's
    • being has developed himself right into his astral body,
    • earth, in order to develop himself further in these future
    • would continue to develop further, but it would be taken hold
  • Title: Cosmosophy 1: Lecture X
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    • yield much, but it will be much more effective if we develop
    • him. By developing himself up to modern civilization, man has
    • being did not develop himself fully along the lines of
  • Title: Cosmosophy 1: Lecture XI
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    • development of freedom is possible only in the world of
    • freedom can develop.
    • remained. The essential thing in the progressive development
    • the course of man's development since the middle of the
    • human being really develops freedom on earth, that is, if he
    • is necessary in order to develop freedom also by looking into
    • conceive of humanity's historical development. They reach
    • nineteenth century, it still gives historical development a
    • should really sense that humanity's historical development is
    • historical development has no meaning.
    • develop a satisfactory knowledge of nature, particularly in
    • requires through the fact that he must develop freedom in
    • have developed here the great teaching of freedom. Avowal of
    • that he has in appearance but does not develop, because he
    • historical development. This sequence of many episodes which
    • nothingness. The modern materialistic cosmologies developed

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