Searching Rudolf Steiner Lectures by GA number (GA0207)
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- Title: Lecture: Evil and the Power of Thought
- this love can be traced directly in the present. But one who is able
- human knowledge; it was in no way orientated towards directing man's
- Mystery centres, their gaze having long been directed outwards so as
- up in him that could no longer exist directly in the immediate present,
- directly through the memories into the innermost being of man. Out of
- ancient times — if one desired to direct one's glance to the
- overcoming of it, that the Mystery pupils were directed to
- Title: Lecture: The Seeds of Future Worlds
- in the direction of egoism, we pour moral and ethical ideals into the
- with what is dead. This kind of culture is directly opposed to real
- the centre in every direction. And together with this life it
- the cosmos: the moon-nature directed towards pulverising and
- Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
- had another direction from that of today. If we remain standing
- The human being thus directed his gaze towards the beginning of
- and became inaccessible to man's direct knowledge, because he no
- value, but the Gospel must be added to the direct knowledge of
- Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
- present time, little of it can be seen directly. But he who is
- he could not have acquired directly in our modern intellectual
- directed towards man's inner being, then ray back again into
- this direction.
- Title: Cosmosophy 1: Lecture I
- but little of this love can be traced directly in the
- oriented toward directing man's gaze into his own being.
- having long been directed outward so as to penetrate into the
- longer could exist directly in the modern intellectual age
- directly through the memories into the inner being of man.Out
- one wished to direct one's gaze to the inner being of man.
- directed to self-knowlege in the right way.
- Title: Cosmosophy 1: Lecture II
- what is dead. This kind of culture is directly opposed to
- center in every direction. Together with this life it
- in the cosmos: the moon nature directed toward splintering
- Title: Cosmosophy 1: Lecture III
- directly, during the actual penetration of the etheric body,
- mental images by which we direct our willing. It is also
- progress of memory. We do not perceive the I directly in
- Title: Cosmosophy 1: Lecture IV
- direction, that which, in Intuitive consciousness, streams
- Title: Cosmosophy 1: Lecture V
- one is pointed in two different directions — it is
- pointed in two directions: to Goethe's life before 1790 and
- becomes future karma. All this brings us in the direction of
- however, that we direct into this life of will. Yes, but
- control it with our pure thoughts, which are directed toward
- directly through one-sided natural scientific knowledge, he
- Title: Cosmosophy 1: Lecture VI
- be unable to develop in the direction of chauvinism, of
- animal nature is given its direction, if I may express it in
- vertebral column, for example, has not taken on a direction
- more subject to the directional forces governing the posture
- through the worlds in which we were in direct touch, stood in
- the archai. He will experience the forces directing human
- Title: Cosmosophy 1: Lecture VII
- Bearing with him what comes from these two directions, the
- upward, not a downward, direction.
- Title: Cosmosophy 1: Lecture VIII
- The moral-spiritual world is described as having directly
- (see drawing, blue) comes in this direction, circling into
- Title: Cosmosophy 1: Lecture IX
- in our time from the direction upon which materialistic
- Title: Cosmosophy 1: Lecture X
- the thinking component, or what we experience directly as the
- crest upward from our inner being. If we therefore direct
- I have directed your attention to something that is
- Title: Cosmosophy 1: Lecture XI
- are directed toward our surroundings between birth and death,
- existence. The human being thus directed his gaze toward the
- inaccessible to direct human knowledge, because he no longer
- direct knowledge of the essence of the Mystery of Golgotha.
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