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Searching Rudolf Steiner Lectures by GA number (GA0207)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • this love can be traced directly in the present. But one who is able
    • human knowledge; it was in no way orientated towards directing man's
    • Mystery centres, their gaze having long been directed outwards so as
    • up in him that could no longer exist directly in the immediate present,
    • directly through the memories into the innermost being of man. Out of
    • ancient times — if one desired to direct one's glance to the
    • overcoming of it, that the Mystery pupils were directed to
  • Title: Lecture: The Seeds of Future Worlds
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    • in the direction of egoism, we pour moral and ethical ideals into the
    • with what is dead. This kind of culture is directly opposed to real
    • the centre in every direction. And together with this life it
    • the cosmos: the moon-nature directed towards pulverising and
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • had another direction from that of today. If we remain standing
    • The human being thus directed his gaze towards the beginning of
    • and became inaccessible to man's direct knowledge, because he no
    • value, but the Gospel must be added to the direct knowledge of
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • present time, little of it can be seen directly. But he who is
    • he could not have acquired directly in our modern intellectual
    • directed towards man's inner being, then ray back again into
    • this direction.
  • Title: Cosmosophy 1: Lecture I
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    • but little of this love can be traced directly in the
    • oriented toward directing man's gaze into his own being.
    • having long been directed outward so as to penetrate into the
    • longer could exist directly in the modern intellectual age
    • directly through the memories into the inner being of man.Out
    • one wished to direct one's gaze to the inner being of man.
    • directed to self-knowlege in the right way.
  • Title: Cosmosophy 1: Lecture II
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    • what is dead. This kind of culture is directly opposed to
    • center in every direction. Together with this life it
    • in the cosmos: the moon nature directed toward splintering
  • Title: Cosmosophy 1: Lecture III
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    • directly, during the actual penetration of the etheric body,
    • mental images by which we direct our willing. It is also
    • progress of memory. We do not perceive the I directly in
  • Title: Cosmosophy 1: Lecture IV
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    • direction, that which, in Intuitive consciousness, streams
  • Title: Cosmosophy 1: Lecture V
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    • one is pointed in two different directions — it is
    • pointed in two directions: to Goethe's life before 1790 and
    • becomes future karma. All this brings us in the direction of
    • however, that we direct into this life of will. Yes, but
    • control it with our pure thoughts, which are directed toward
    • directly through one-sided natural scientific knowledge, he
  • Title: Cosmosophy 1: Lecture VI
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    • be unable to develop in the direction of chauvinism, of
    • animal nature is given its direction, if I may express it in
    • vertebral column, for example, has not taken on a direction
    • more subject to the directional forces governing the posture
    • through the worlds in which we were in direct touch, stood in
    • the archai. He will experience the forces directing human
  • Title: Cosmosophy 1: Lecture VII
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    • Bearing with him what comes from these two directions, the
    • upward, not a downward, direction.
  • Title: Cosmosophy 1: Lecture VIII
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    • The moral-spiritual world is described as having directly
    • (see drawing, blue) comes in this direction, circling into
  • Title: Cosmosophy 1: Lecture IX
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    • in our time from the direction upon which materialistic
  • Title: Cosmosophy 1: Lecture X
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    • the thinking component, or what we experience directly as the
    • crest upward from our inner being. If we therefore direct
    • I have directed your attention to something that is
  • Title: Cosmosophy 1: Lecture XI
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    • are directed toward our surroundings between birth and death,
    • existence. The human being thus directed his gaze toward the
    • inaccessible to direct human knowledge, because he no longer
    • direct knowledge of the essence of the Mystery of Golgotha.



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