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Searching Rudolf Steiner Lectures by GA number (GA0207)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • make it impossible to see these things in their original form; they
    • sometimes adopted strange forms of outer life, as for instance Bulwer
    • quiet formal, conventional way. He would come on in his rather
    • transformed by impulses of feeling and of will, together with
    • have what forms the content of the soul, the content of life in which
    • transformed by feeling and will. One finds only the
    • impressions are transformed by feeling and will, man is still unable
    • transformed reflection of the outer world, and takes it, perhaps, as
    • self-knowledge is only the transformed outer world, which is
    • body which forms the basis of growth, but which is equally the source
    • transformation sets in of that material existence which is within the
    • that which exists there in material form. For the purpose of
    • decline can be transformed into forces of ascent only if he becomes
    • One can formulate
    • looks at it and then forms ideas about it. The ideas thus arrived at
  • Title: Lecture: The Seeds of Future Worlds
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    • intermediate states of transformation the Jupiter existence will
    • being formed to-day in man within this centre of destruction. It is
    • being formed out of man's moral ideals, but also out of his
    • Oriental wisdom penetrated it with a consciousness informed by
    • of forming a true idea of Christ.
    • necessary to change the whole form of our consciousness. The abstract
    • form of consciousness in which modern man is born and bred, and which
    • right form for these truths — a form which would enable
    • word” that is formed in the inner chaos of man, in the centre
    • the Christ Impulse, when he forms and fashions them as they should be
    • formed and fashioned through the fact that the Christ has come to
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • re-appearing in another form; that is to say, we then no longer
    • grasp it in the form of clear concepts, at least in the form of
    • always exist in this form in mankind's historical evolution.
    • Man perceives the world, but in the form of semblance.
    • to see; he may collect his perceptions in the form of thoughts,
    • Fifteenth Century, through the form of knowledge which has arisen
    • in a form accessible to man, which enabled him to grasp his own
    • everything will end in uniform heat. Man's whole being dissolves,
    • of past epochs view history? No matter in what form they saw it,
    • development, from which undefined forms first condensed
    • before his soul in the form of concepts and become images —
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • pleasure, able to transform itself into devoted surrender to
    • radical form in the Greek saying: Know thyself. This “Know
    • different elementary formation of the Western world. What these
    • in their original form; he could only conceive them
    • where he had often appeared quite formally and properly, sat
    • transformed by impulses of feeling and impulses of will and
    • sense-impressions, transformed by feeling and will, can arise.
    • transformed by feeling and will, man nevertheless does not know
    • have been transformed, man often takes what he sees within him
    • only the transformed world outside reflecting itself into
    • the form of memory. Just as we cannot look behind a mirror
    • kinds of aspects. But it is in conformity with the present age
    • destruction, — this is how the Ego is formed. This Ego
    • slide and observe it under the microscope in order to form
  • Title: Cosmosophy 1: Lecture I
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    • their original form; they could be absorbed only
    • have sometimes adopted strange forms of outer life, as, for
    • formal, conventional way. He would enter in his rather
    • within, becoming trans-formed by impulses of feeling and of
    • consciousness as memories — here we have what forms the
    • impressions and has been transformed by feeling and will. One
    • transformed by feeling and will,man still does not know how
    • transformed mirror-image of the outer world and takes it,
    • transformed outer world, which is reflected out of man's
    • part of the etheric body that forms the basis of growth but
    • a complete transformation arises of the material existence
    • and actually the forces of decline can be trans-formed into
    • This I is formed by the human being's capacity to plunge into
    • formulate these matters in concepts, and they are then
    • and then form ideas about it. The ideas thus arrived at are
  • Title: Cosmosophy 1: Lecture II
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    • through all kinds of intermediate states of transformation
    • that already is being formed today in the human being out of
    • formed out of his anti-moral impulses, out of what works as
    • penetrated it with a consciousness informed by instinctive
    • of the twentieth centuries he has become incapable of forming
    • necessary to change the whole form of our consciousness. The
    • abstract form of consciousness with which modern man is
    • similar things. One must only find the right form for these
    • things, a form that would enable them to find their way into
    • foundation of the world, a form that would have a different
    • word that is formed in the inner chaos of the human being, in
    • consciousness, through the Christ impulse, when he forms his
    • ethical ideals as they should be formed through the fact that
    • has been formed under
  • Title: Cosmosophy 1: Lecture III
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    • body, the etheric body or body of formative forces, which is
    • of the outer world, which can form in you from the sense
    • objective thoughts are weaving, we form out of the substance
    • state, it is in the form of dreams. When dreams dive down
    • form the ordinary life of dream.
    • however, in another form. The reminiscing of a person who
    • formative forces, astral body, and I. Between the physical body and
    • another way remains formal, because it does not penetrate to
    • behold there form us, they build up our body from the weaving
    • awaking of the weaving of thought that forms him.
    • his life. One learns to know the inner formation that one
  • Title: Cosmosophy 1: Lecture IV
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    • deed, is future karma, which is forming itself and which we
    • can form a picture of what reveals itself in the soul life of
    • pictures that we form during waking consciousness, stream
    • forms the animal's soul life, and we can understand animal
    • to form a certain image of these relationships, for then one
    • inserted into our conscious element, forming gaps in our
    • we perform some action, then our willing cuts itself off from
    • can a mental image of such higher beings be formed? You know
    • is formed out of the universal thought-weaving of the
    • weaves into us, forms the forces that underlie our etheric
    • body, the actual body of formative forces.
    • entirely formed and fashioned out of the cosmos. As we have
    • Imagination driven outward, and we ourselves are formed out
    • our sense perceptions. We form mental images about these and
    • our will impulses and permeate all these. This forms in us at
    • organs have formed inwardly as soul experience of the outer
    • It has indeed formed a relationship with our human nature.
    • life, with the thoughts that actually form our human tissue
    • stream of nature that is formed through the line of heredity
    • “exspiration,” proceeding from the former
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  • Title: Cosmosophy 1: Lecture V
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    • instance, that the human being is formed entirely by this web
    • skin (red). This sense life is thus formed out of the cosmos,
    • and thus forming a sensory world conception, in working over
    • begin from certain hypotheses to form crystalline ideas that
    • we build up out of our inner being. In forming thoughts, for
    • permeated, however, by the web of thought living and forming
    • if not in its individual forms, for these alter from
    • psychology today is nothing but a sum of formalisms) into the
  • Title: Cosmosophy 1: Lecture VI
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    • form in such a way that the thinking aspect is situated
    • particular functions that they perform.
    • slight that he cannot form any inner relationship to the
    • insofar as it is formed out of spirit and soul. We behold the
    • receiving his form.
    • is forming himself in accordance with the plant-like. When we
    • come into the region of the archai we live in what forms the
    • formerly, when we were in the kingdom of the archangeloi, the
    • form, what is incorporated into us out of cosmic law as the
    • I told you that man himself, man as he forms himself, is the
    • forms the cosmic world, which we see as the human world, the
    • being is formed through education and life in such a way that
    • reform in education, so that the human being once more feels
  • Title: Cosmosophy 1: Lecture VII
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    • rudiments of the physical body were formed as a kind of
    • through those forces that exist on earth the I is formed, is
    • these mineral formations, which show us their outer side when
    • stopped short and are expressed in sculptural form.
    • the active beholding of his own being. Man forms his own
    • that the human being then builds up the principal forms of
    • Around this he then forms a web of thought. This web of
    • formula will be discovered. That idea, however, is completely
    • have described to you as the human being, which was formed as
    • formed, not through the germ itself but through the processes
    • also say that the karma he brings with him from his former
    • will say: I enter this earthly existence in the form of
    • grow into it especially when I form such mental pictures of
    • all-embracing existence. The indrawn breath assumes the form
    • once more to form the human being. In the human being we may
  • Title: Cosmosophy 1: Lecture VIII
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    • etheric body or body of formative forces, astral body, and I?
    • death this physical body cannot preserve its form. It has the
    • possibility of preserving its form, its shape, its whole
    • body given its form or are the corresponding processes in the
    • physical human body something will then be formed that we may
    • in such a way that it forms itself into plants, that what now
    • perceive its true form at all, but we do perceive this true
    • form for a short time after passing through the portal of
    • form of the etheric body. Whereas in our physical body we
    • as body of formative forces. They are dissolved into the
    • the ground but that then comes up again as a plant, a formed
    • transformations, how the human being goes through certain
    • only through suggestions of the human form whether a person
    • a person's walk or in some outer form, but always in such a
    • clearly in their form, they will take on Ahrimanic forms.
    • Ahrimanic forms and Luciferic forms. A good number of those
    • are preparing Luciferic forms, always dreaming away in the
    • higher regions. There will also be forms, however, that will
    • Luciferic forms; all that will be attempted through the
    • future cosmic formations.
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  • Title: Cosmosophy 1: Lecture IX
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    • their true form into consciousness — as the seed for
    • future worlds. In fact, what will be formed in the world's
    • has formed his soul life in accordance with the culture of
    • a way that one participates in an inwardly forming way. Even
    • planet, Jupiter (green), which will be transformed from the
    • with the earth. He must evolve himself further in other forms.
  • Title: Cosmosophy 1: Lecture X
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    • waves of the soul life only their form. Something like
    • remains, as you know, for a few days after death in the form
    • formed from within. They are grasped by the human being, I
    • waking state, then his inner experiences are formed by the
    • only the appearance of nature in the form in which it
    • formed; rather, they had formed a world view that was in fact
    • reflected, and they perform all kinds of tricks. But it isn't
    • as forming the basis for action. Otherwise we
    • forms the basis of our actions — a reality. And that is
    • form the basis for what
    • appearance, transformed in the way that I have described.
    • totally transformed, making us into free human beings.
  • Title: Cosmosophy 1: Lecture XI
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    • and reappearing in another form; that is, it is no longer
    • to be a physical formation. Out of it evolved — that is
    • described in a form accessible to the human being, enabling
    • everything will end in a uniform heat. The entire
    • people of past eras view history? No matter in what form they
    • forms first condensed themselves, and then all the beings,
    • religious faith living in freedom, he transforms himself for

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