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Searching Rudolf Steiner Lectures by GA number (GA0207)

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    Query was: idea

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • could be understood only intellectually. Ideas about them could be
    • idea of the degree of Philistinism into which they have grown; they have
    • less and less idea of it just because it comes to seem natural. They
    • being. The sense-perceptions received from outside, the ideas
    • developed therefrom, these ideas as they penetrate within becoming
    • memory-ideas, but also trickles through the memory-mirror, permeating
    • idea of this. The modern materialistic world-conception is a product
    • have come into existence if the life of ideas did not arise from a
    • looks at it and then forms ideas about it. The ideas thus arrived at
    • ideas about the blood, the lymph. Subtle shades of difference are to
    • although only a crude idea of them can be had by modern thinking.
    • speech savours of the old crude ideas and nothing essential is
  • Title: Lecture: The Seeds of Future Worlds
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    • in the direction of egoism, we pour moral and ethical ideals into the
    • being formed out of man's moral ideals, but also out of his
    • ideals into his inner chaos, and the unmoral and anti-moral which is
    • indeed modern times may be said to have any idea of Christ at all.
    • cannot possibly come to an idea of Christ as long as he makes use
    • of forming a true idea of Christ.
    • Father God and the Christ, the two ideas become confused and
    • moral ideals through coming to a Christ-consciousness and receiving
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • idea most important for us to connect with the Mystery of Golgotha is
    • the idea of the Risen Christ, the Christ who has vanquished
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • since that time, we come across certain definite ideas on the
    • the past. In the Old Testament we find ideas which are above all
    • Judgment,” for example, we come across ideas connected with
    • conceptions of the world's beginning and end. Within these ideas
    • conception of the end of the earth lived on in historical ideas,
    • still find the influence of this idea of the world's beginning,
    • idea of this truth. Read what Schopenhauer wrote on the absence
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • intellectually. It was possible to have an idea of them, but
    • slightest idea that it is so. This modern material
  • Title: Cosmosophy 1: Lecture I
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    • little idea of the degree of conventionalism into which it
    • has grown; people have less and less idea of it simply
    • life of ideas did not arise from a source of destruction.
    • and then form ideas about it. The ideas thus arrived at are
  • Title: Cosmosophy 1: Lecture II
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    • moral and ethical ideals.Then something new arises. Then in
    • moral ideals, within this source of destruction. It is also
    • birth by carrying his moral ideals into his inner chaos and
    • we look at the modern development of the idea of Christ
    • idea of Christ as long as he makes use only of the concepts
    • and ideas that he has been cultivating as natural science
    • a true idea of Christ.
    • man ennobles his ethical ideals through the Christ
    • ethical ideals as they should be formed through the fact that
    • with our moral ideals or anti-moral ideas (red). There new
    • important idea that must be connected with the Mystery of
    • Golgotha, is the idea of the Risen Christ, the Christ Who has
    • important idea is that of Christ Who passes through death and
  • Title: Cosmosophy 1: Lecture V
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    • begin from certain hypotheses to form crystalline ideas that
    • intuitively grasped moral ideals. We can give these
    • intuitively grasped moral ideas to the thought-will on the
  • Title: Cosmosophy 1: Lecture VI
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    • and ideas at his disposal he is able to understand the
    • holds to the ideal that the complicated combination of the
  • Title: Cosmosophy 1: Lecture VII
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    • pedantic, commonplace ideas and obvious objections to which I
    • formula will be discovered. That idea, however, is completely
    • becomes filled with ideas that come from this knowledge, he
  • Title: Cosmosophy 1: Lecture VIII
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    • receive an idea, a concept of it, we must consider in yet
    • in the midst of decline. Because the whole idea remains
    • Nietzsche wanted to cling desperately to the idea of
    • order to cling desperately, as I said, to the idea of
    • to the earth. We gain no idea at first from the I what it is
  • Title: Cosmosophy 1: Lecture IX
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    • able to understand things that you receive as ideas in your
    • link something from the soul life with this unusual idea
    • clairvoyant as ideas — this is done not in the I but in
    • self-achievement of the thoughts, the ideas of
  • Title: Cosmosophy 1: Lecture XI
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    • the ideas of sin and atonement are difficult, these
    • world's beginning and end. Within these ideas he could still

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