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Searching Rudolf Steiner Lectures by GA number (GA0207)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • obliged — I have often used this image — to break the
    • he cannot penetrate through the sense-images.
    • stranger to this world beyond the outer sense-images. Every night between
    • sense-images is not the atomistic world conjectured by the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • images that look out at us from a mirror. These pictures cannot
    • the world which we experience may be compared with the images
    • before his soul in the form of concepts and become images —
    • this in the right way and also used appropriate images for this.
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • Only reflections, mirrored images of outer life, can be found
    • not as the mirrored image of the outer world. But it is not so.
    • look within himself, then — I have often used this image
    • src="https://images.elib.com/images/msfree.gif" height=31 width=100
    • src="https://images.elib.com/images/vh40.gif" height=31 width=88
  • Title: Cosmosophy 1: Lecture I
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    • received from outside, the mental images developed from these
    • sense impressions, these mental images as they penetrate
    • finds only the reflections, the mirror-images, of outer life
    • transformed mirror-image of the outer world and takes it,
    • — I have often used this image — to break the
    • link mental images to them. These mental images are then
    • something that on the one hand becomes memory images but that
    • images.
    • mental images. Every night between falling asleep and
    • sensory mental images is not the atomistic world conjectured
  • Title: Cosmosophy 1: Lecture II
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    • afterimage of what we have experienced. We carry as our inner
    • life these afterimages of sense experiences.
  • Title: Cosmosophy 1: Lecture III
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    • valid mental image. The I with the astral body is outside the
    • mental images by which we direct our willing. It is also
    • mental images as motives for our willing and of how what lies
    • exhausted in its images. Things can be described in a living
  • Title: Cosmosophy 1: Lecture IV
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    • to form a certain image of these relationships, for then one
    • human being. How can we receive a certain mental image of
    • can a mental image of such higher beings be formed? You know
    • bodily nature. We weave in the ether life. Our mental images
    • our sense perceptions. We form mental images about these and
    • permeate our mental images with our feelings. We pass over to
    • image of the human being; now there arises in it the most
  • Title: Cosmosophy 1: Lecture VI
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    • to you in images taken from physical existence — I might
    • it were, the image, of these laws that work upon us there. As
  • Title: Cosmosophy 1: Lecture VII
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    • see the image of the world, and in the world we may see the
    • O Man, thou art the condensed image of
  • Title: Cosmosophy 1: Lecture IX
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    • images (yellow). It is not necessary to strain oneself by
  • Title: Cosmosophy 1: Lecture X
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    • images that we experience consciously are the shadow pictures
    • approximate mental image of what the human being carries
    • if we send abstract thoughts, non-pictorial mental images
    • one with abstract mental images — what is that like?
    • Abstract mental images retain almost nothing of the
    • human essence resides in mental images. Therefore, what we
    • mental images are pictures: if we see ourselves, as we stood
    • mental images, insofar as we have made them our own, we do
    • not see the world described like our human mental images from
    • image but has inner vitality, then we can recognize such a
  • Title: Cosmosophy 1: Lecture XI
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    • images that look out at us from a mirror. These pictures that
    • able to bring them into clear mental images, at least into
    • waking mental images, then all this is not appearance; it is
    • human being had mental images of the evolution of the earth,
    • of the mental images that might have given him satisfactory
    • in concepts and must become images — such a theologian
    • images for it. They said to themselves: once upon a time, man

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