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Searching Rudolf Steiner Lectures by GA number (GA0207)
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    Query was: live
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • all that lived in the Mysteries of the East there was no fulfilment
    • however, recover the knowledge of man that lived in the Mystery colonies
    • modern man lives and out of which he acts. At most he is led by a
    • lives on in the outer actions of men, in the social structure, in the course
    • knowledge by saying: “You modern Westerners live entirely
    • with this Ego one cannot live on the far side of the outer sense-world.
    • whole world, what would then live in the world through man? Evil.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • lymph, in which lives an echo of the longing for Nirvana.
  • Title: Lecture: The Seeds of Future Worlds
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    • who had a peculiar longing to live behind the phenomena of the senses,
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • of destruction — that will live on after heaven and earth are
    • no longer there; it will live on even as the seed of this year's
    • plant will live on the plant of next year. Within man are the seeds
    • as to become alive. But when we turn to a corpse, this power to take
    • influence. In the centre of the sun lives the fructifying activity of
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • we live from birth to death, then the world appears to us as a
    • death, man lives in a real world unknown to him, one which cannot
    • in the present age man cannot live in a world of illusion after
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • conception of the end of the earth lived on in historical ideas,
    • the world. What arises in that case? In the first place, we live
    • religious faith which only lives in freedom, he becomes able to
    • Theosophy and the truths that live in Anthroposophy. Is this
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • say the truth, you live entirely immersed in fear, fear rules
    • number of years — and that which lived in the Mysteries
    • contents, the contents of the life in which man lives in the
    • fear lives in the outer actions of human beings, in the social
    • middle of the 15th century; it lives especially in the
    • words: You modern people of the West live entirely in fear. You
    • possible to live beyond the sphere of the outer
    • live in the world through man? Evil! Evil is nothing but the
    • evil. This human Ego cannot live beyond the human sense-sphere
    • one does not live in a world of Vana, one does not live in the
    • preserved there, but in the world of mankind they live as
    • such feelings and sentiments, they constitute what lives to-day
  • Title: Cosmosophy 1: Lecture I
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • — in all that lived in the mysteries of the East there
    • however, recover the knowledge of the human being that lived
    • lives on in the outer actions of human beings, in the social
    • his knowledge by saying, “You modern Westerners live
    • With this I one cannot live beyond the sphere of the outer
    • over the whole world, what would then live in the world
    • This human egoity cannot live beyond the sphere of the human
    • preserved in a certain way, but for humanity they live as
    • existence. Such feelings and sensations constitute what lives
    • in which lives an echo of the longing for Nirvana.
    • lives in the bodies of the human being from Asia, Europe, and
  • Title: Cosmosophy 1: Lecture II
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • live behind the sense phenomena, used to speak of Nirvana, of
    • spiritual element. We live within this world that is given
    • learn to reflect on what he is and how he lives.
    • the source of destruction, will live on after heaven and
    • earth are no longer there; it will live on just as the seed
    • of this year's plant will live on in the plant of next year.
    • center of the sun lives the cosmic fructifying activity. In
  • Title: Cosmosophy 1: Lecture III
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • soul itself we live in what I have called the space between
    • thought but as what lives in us as forces of growth, as
    • not lived through consciously, that are therefore not within
    • observation of the course of different human lives.
    • sleep, one who lives in objective cognition sees something in
    • and going to sleep, but not everything that lives within our
    • life of feeling lives into these actions. We go through life
    • past and future karma, what weaves and lives within us,
    • birth and death we live in freedom. Below this region of free
    • between birth and death, there weaves and lives karma. We
  • Title: Cosmosophy 1: Lecture IV
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • consciousness, however, is not able to grasp what lives
    • against it. We have seen, moreover, how karma also lives in
    • deeds as our impulses of will and feeling is lived out during
    • sought to indicate briefly how the forces of karma live in
    • life lives itself out in feelings.
    • upward in a living feeling and that the creature lives in
    • can say, therefore, that the animal lives in a consciousness
    • as such have no physical, bodily nature but that live
    • lives in our willing. In our willing we actually sleep even
    • what lives in the mineral as a state of consciousness lies
    • which we weave and live in carrying out the deed (which, in
    • fundamentally lives and weaves through all things. We live
    • into a world that lives in imagining, whose activity is
    • that weaves and lives in the same element we hit upon with
    • pulsed through by all that otherwise,lives within the human
    • long as we live, right up until death, it is held together by
    • where we live between death and a new birth. It is this
    • lives in the flow of generations. When we then embody
    • man, the will has preceded us in becoming world. It lives
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  • Title: Cosmosophy 1: Lecture V
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • actually lives fully in his deeds, actually only first awakes
    • to what he lived through after 1790. When from a
    • conscious experience. What is still unknown to him lives
    • gladly neglected by people who spend their lives without much
    • death playing into what lives in his soul by way of feeling.
    • but in the general mood of life there lives in man as a sort
    • not as if the pictures of what takes place lived there; the
    • impressions of it live in the pictures.
    • lives in man, which, when he brings it to consciousness, can
    • and that lives in man really between the etheric body and the
    • We live,
    • understand it; we live in such a way that we draw forth what
    • thus born, as it were, out of thoughts. He lives through
    • thinking? In a delicate way, the will lives in thinking,
    • therefore, that in thinking there lives on the one hand the
    • regions where the will actually lives. We first have the
    • region of feeling. This future actually lives in willing. It
    • up from below. And what is living there? Something lives
    • cosmos. The will element thus lives in the inherited
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture VI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • earthly evolution that encompasses many years we live as
    • lives in the spiritual realm itself, he can journey through
    • becomes of this consciousness, he then lives further in the
    • condition and live out their life in the world of dreams. The
    • we live today in humanity's present epoch man —
    • time to think of what lives in nature as being at the same
    • human feeling, and human willing, then what lives as a danger
    • beings live inwardly unspiritually — as has been the
    • death a human being lives on into the cosmos, he becomes
    • the Midnight Hour of Existence we live in the human being who
    • come into the region of the archai we live in what forms the
    • pulsates in rhythm with the animal forces. We live through
    • soul-spiritually from the spiritual worlds. We have lived
    • realms lived through by the human being between death and a
    • discover what actually weaves and lives in the human being as
    • plants, animals, and minerals are our world, and what lives
  • Title: Cosmosophy 1: Lecture VII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • senses — in all these mineral effects live the thoughts
    • astrally toward the plants, in what lives astrally, as it
    • regarding the mineral kingdom that in this dead kingdom live
    • what lives inwardly in the universe, so that it constitutes
    • sculptor actually lives, and as dramatic poems they do not
    • described to you yesterday, but he works with what now lives
    • that human thoughts live and weave in the animal group-souls,
    • third period the human being actually lives through all the
    • animal group-soul system, he becomes dependent on what lives
    • in the outer world, of what lives in the movements of the
    • of which he lives backward through his earthly life, so he
    • lives on in his etheric body. From the first moment of his
  • Title: Cosmosophy 1: Lecture VIII
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • itself in this dead mineral realm, enlivens it, gives it
    • itself alive within a living mineral realm. Imagine this
    • human I lives through there, however, is the seed of these
    • today lives deep within him, only in his soul, then manifests
    • so full of significance for the human being while he lives on
  • Title: Cosmosophy 1: Lecture IX
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • We live today,
    • soul, which other people, who live only in today's culture,
    • therefore, what those who live in today's culture do not
  • Title: Cosmosophy 1: Lecture X
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • sleep and awaking. The will lives in us dully, and yet it
    • lives really within the I as the I's most immediate neighbor.
    • the I lives as a fully conscious entity in the earthly human
    • without. That we live in the fully awake I, however —
    • enlivened by the appearance of the senses. Imagine vividly
    • not really continue to live together with our human essence
    • to live. When this is pondered, one can acquire an
    • lives in them nothing of an inner reality but only what is
    • One thus can say: the human race has lived throughout the
    • lived in all this time, that is to say up to the first third
    • Then he lives into the cosmos with his pictures, and these
    • human being lives, for example, in warmth. Just as he
    • our earth that lives chiefly in warmth: where these things
    • a shade. But light — he lives in light, and yet he
    • gauge the degree of the illusions in which we live in this
    • not of a theory of light. One lives in light. Through the
    • earth lives, and it reveals itself immediately to us in its
    • live in something that falls away
    • with death. They then live into the spiritual world. To be
  • Title: Cosmosophy 1: Lecture XI
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    • and anxiety. This fear lives on in the outer actions of human beings,
    • and death, the human being lives in a true world that he does
    • the human being cannot live in appearance after death. The
    • that between death and a new birth he cannot live in
    • the earth lived on in historical considerations, as a kind of
    • case? In the first place, the human being now can live in a
    • man his place in the universe. We should therefore live
    • what lived as the older theosophy. Is this difference not



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