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Searching Rudolf Steiner Lectures by GA number (GA0207)
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   Query type: 
    Query was: memory
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • mirror within. We perceive what is reflected by the memory-mirror. We
    • and is developed in front of the memory-mirror, penetrates below this
    • memory-mirror. Thoughts penetrate below the memory-mirror and work
    • memory-ideas, but also trickles through the memory-mirror, permeating
    • memory.
    • your inner nature, below the powers of memory, you bear within you
    • mind with which he penetrates as far as memory, then he enters a
    • the memory-mirror, a fury of destruction, a fury of dissolution, in
    • thought, which must be there in front of the memory-mirror, brings
    • deeper than this life of memory, this ordinary life of thought which
    • of destruction lies within, beyond the memory-mirror. But the life of
    • modern man takes its course between the memory-mirror and the outer
    • inner being, is able to see beyond the memory-mirror, so far is he
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • memory of a past experience.
    • As we do this, as we look within behind the memory-mirror, then what I
    • we penetrate the memory-mirror within. With a developed
    • memory-mirror or behind the tapestry of the world of the senses. And
    • the memory-mirror, a spiritual element lives.” One must needs
    • memory-mirror. So that when we let our gaze penetrate deep down below
    • this memory-mirror, there at last we observe it, though it is always
    • below the memory-mirror into the inner chaos, we are in a region of
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
    Matching lines:
    • Ego being. We may, for example, preserve it in our memory, and in
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
    Matching lines:
    • the form of memory. Just as we cannot look behind a mirror
    • to the West, enabled them to see clearly behind memory into
    • perception which develops in front of the memory-mirror,
    • penetrates under this memory-mirror. Thoughts penetrate below
    • this memory-mirror and exercise an action on man's etheric
    • memory-thoughts on the one hand, but nevertheless oozes
    • through the memory-mirror which pervades us just as the
    • chaos, destroying it completely deeper down than where I memory
    • memory, you have something in you as man, that aims at
    • man's inner being, he will first come as far as memory, then he
    • annihilate what is there. Beneath our memory-mirror each one of
    • thinking which must exist in front of the memory-mirror,
    • us, beneath the mirror of memory. But the life of present-day
    • man takes its course between that which the memory-mirror
  • Title: Cosmosophy 1: Lecture I
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    • below, red). We see what is reflected in this memory
    • developed in front of the memory-mirror, penetrates below
    • this memory-mirror. Thoughts penetrate below this
    • memory-mirror and work into the human etheric body, into that
    • something that on the one hand becomes memory images but that
    • also trickles through the memory-mirror, permeating it just
    • lies deeper than memory.
    • memory, you bear within you something that works
    • penetrates as far as memory, he enters a realm where the
    • memory-mirror, a fury of destruction, a fury of dissolution,
    • of the memory-mirror, brings about the continuation of
    • this life of memory, this ordinary life of thought, which
    • source of destruction lies within, beyond the memory-mirror.
    • memory-mirror and the outer sense perceptions. Just as little
    • able to see beyond the memory-mirror, so far is he from being
  • Title: Cosmosophy 1: Lecture II
    Matching lines:
    • soul. Later we are able to call up again our memory of the
    • back again into consciousness, and so we have a memory of a
    • memory-mirror, then what I characterized yesterday as a kind
    • we penetrate with ordinary consciousness the memory-mirror
    • either the memory-mirror or the tapestry of the world of the
    • memory-mirror, a spiritual element is living.” One must
    • destruction is below our memory-mirror. If we let our gaze
    • penetrate far below this memory-mirror, there at last we
    • being, when we dive down below the memory-mirror into the
  • Title: Cosmosophy 1: Lecture III
    Matching lines:
    • experience of reminiscing, is actually a later memory of the
    • when one looks back upon life in the memory, it appears as a
    • empty space, then the memory of the events of the previous
    • sleep that we have our self-assertion in memory. What I am
    • progress of memory. We do not perceive the I directly in
  • Title: Cosmosophy 1: Lecture IV
    Matching lines:
    • memory, as I described yesterday. Our consciousness is dull
  • Title: Cosmosophy 1: Lecture V
    Matching lines:
    • out to you here came quite clearly to expression in memory
    • — in memory, the will must already have disappeared! It
    • must still be active, but when the memory is complete, when
    • the remembered thought is there, the memory certainly would
  • Title: Cosmosophy 1: Lecture IX
    Matching lines:
    • activity. He receives as reflections his thoughts, his memory
  • Title: Cosmosophy 1: Lecture XI
    Matching lines:
    • example, preserve it in our memory, making it therefore in a



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