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Searching Rudolf Steiner Lectures by GA number (GA0207)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • related to hatred, so hatred plays a great part in your whole
    • probably say: “In my days, fear played no part in civilised
    • founded in Egypt and in North Africa. But particularly when the
    • into the human etheric body — into that part of the etheric
  • Title: Lecture: The Seeds of Future Worlds
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    • seeds of future worlds arise. Then we, as men, take part there in the
    • Oriental. In our days the Oriental, particularly in Asia but
    • also in other parts of the world, is living in the decadent stages of
    • part of ordinary consciousness, even as the doctrine of the Fall of
    • of that part of the world which is going down and will pass away with
    • tendency to study and investigate only the corpse-like part of
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • observing man's lifeless parts, indeed sometimes by studying only
    • manifests itself particularly — as I have already explained
    • Nature, particularly in Goethe's meaning, if we give up
    • on his part, for the grasping of truths which should appear
    • Christ must be reached in inner freedom. Particularly the way in
    • Particularly when
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • part 1, and Evil and the Power of Thought.
    • The Center of Man's Being, part 1,
    • plays an important part in your whole civilisation.
    • days, fear really played no part in the life of
    • spring out of it, the chief part was played by a joyful kind of
    • us the most important component parts, the most important
    • him as world, and he felt particularly induced to devote
    • their gaze toward man s inner being. Particularly when the
    • self-knowledge of man, but owing to his particular individual
    • between his sentences. He appeared here and there at parties
    • shape of representations, and that part of the representations
    • body, in that part of man's etheric body which lies at the
    • exercises quite a particular action on the physical body. A
    • only exercise its action in man, play only this one part in man
    • faith from one man to the other is a part and being of
  • Title: Cosmosophy 1: Lecture I
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    • say, “In my day, fear played no part in civilized life.
    • but particularly when the mysteries began to develop their
    • virtue of his particular, individual constitution, he was
    • convention has made such increasing inroads, particularly
    • part of the etheric body that forms the basis of growth but
  • Title: Cosmosophy 1: Lecture II
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    • arise. Then we, as human beings, take part in the coming into
    • In our day the Oriental, particularly in Asia but also in
    • other parts of the world, is living in the decadent stages of
    • that part of the world that is perishing and that will pass
    • be possible for an Oriental to participate in this; we can
    • only the perishing, the corpse-like part of nature, which is
  • Title: Cosmosophy 1: Lecture III
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    • particularly to the life of the soul and what we discover
    • as we fall asleep or awake, particularly as we awake. It is
    • of particular significance in comprehending the inner being
    • physical body, permeated by the etheric body, take part in
    • first grasped as a reminiscence after the dream departs. It
    • Imaginative cognition, particularly clearly at the moment of
  • Title: Cosmosophy 1: Lecture IV
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    • These are the same thoughts that actually have taken part in
    • the feeling is somewhat subdued, of a participation in its
    • as the earth takes part in cosmic becoming does it flicker up
    • of man. And this longing for the being of man is particularly
    • participate in that world in which are the beings living in
  • Title: Cosmosophy 1: Lecture V
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    • being. In particular I would like to refer to the most
    • its ultimate cause; we need only look at the particular
    • shading, the particular nuance of this mood, how in one
    • investigating particularly outstanding personalities
    • at some particular time, let us say in 1790. One will first
    • present the preceding and the following part of life —
    • particularly in subjective thinking. We must be clear,
    • participates. It is also something objective, because it has
  • Title: Cosmosophy 1: Lecture VI
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    • particular functions that they perform.
    • distinguished by being a particularly complicated structure
    • mineral consciousness quite apart from the moral sphere. He
    • always keep the relationship on his part, but it would remain
    • archangelic being. The archangel, however, participates in
    • is particularly involved in building up the forces that bring
    • outwardly, and particularly not in an outwardly hostile
    • the cosmos and what as plant-like nature is imparted to the
    • quite apart from what has been preserved — with the means
    • particular place within this people is then determined by the
    • perhaps grow up in some particular castle after previously
    • his archangel his soul is carried into his particular people,
    • particulars, just as we do of nature. Then there will arise a
  • Title: Cosmosophy 1: Lecture VII
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    • that in part have their point of origin in the consciousness
    • the third part of this development, when a new incarnation, a
    • consciousness during the third part of his life between death
    • group-beings. Thus, whereas in the first part of his
    • Something is imparted to the human being that he brings down
    • can be given in all their particulars.
  • Title: Cosmosophy 1: Lecture VIII
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    • the particular nature of these higher beings, we shall be
    • particular way gone through what the human being is going
    • there only by virtue of the particular shape given it by the
    • participating in life — not just lying there as dead
    • their essential being. We know that part of their present
    • interest in us as forming part of this spiral, and we have in
  • Title: Cosmosophy 1: Lecture IX
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    • must participate actively with his thinking; he prefers
    • a way that one participates in an inwardly forming way. Even
    • anthroposophical spiritual science, one must participate
    • participation, however, one must learn to love. One must
    • attained through an active participation of the astral body
    • Jupiter, then, there participate intensively those members of
    • etheric body, and astral body; the I, however, takes part
  • Title: Cosmosophy 1: Lecture X
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    • focusing in particular on the inner depths. We see, I would
    • impressions. We see red, and it fills us with a particular
    • build a connecting bridge to a departed person?” in the
    • over to the departed human being. If we think of the departed
    • abstract, faded thoughts to a departed person, he cannot have
    • him, how he asked us for this or that in his particular way.
    • experienced this green nature with human participation, not
    • then a particular size in relation to that person. The
    • particular size upon the earth. The size of the human being
  • Title: Cosmosophy 1: Lecture XI
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    • that manifests itself particularly — as I already
    • develop a satisfactory knowledge of nature, particularly in
    • being must come to Christ in inner freedom. Particularly the
    • Particularly

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