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Searching Rudolf Steiner Lectures by GA number (GA0207)

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    Query was: past

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Seeds of Future Worlds
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    • memory of a past experience.
    • to the great contradiction between East and West. In times past the Oriental
    • know only the passing and the past. What our intellect gives us, if
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • from many different aspects. In the course of the past years, we
    • different in a more remote past. In past times people had very
    • the past. In the Old Testament we find ideas which are above all
    • of past epochs view history? No matter in what form they saw it,
    • in which it appeared in ancient times. In past epochs man could
    • reasonable foundation. We find instead that in the past, man gave
    • right way how in the past man's soul confronted the beginning of
    • of the past, by allowing his whole soul to be filled by a
    • fantasy. In past epochs, people did not imagine the Sun as a
    • the past. What is missing in the writings of an older Theosophy?
  • Title: Cosmosophy 1: Lecture II
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    • past experience.
    • only the passing and the past. When we behold in the right
  • Title: Cosmosophy 1: Lecture III
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    • of thought. They are our past karma (see
    • therefore, we perceive our past karma.
    • past and future karma, what weaves and lives within us,
    • perceive its effects out of the past if we can maintain our
    • of his past karma; every evening on falling asleep he passes
    • grasp with presence of mind the past objectively, without, it
  • Title: Cosmosophy 1: Lecture IV
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    • It is inspired, breathed in, out of our own past, that past
  • Title: Cosmosophy 1: Lecture V
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    • have already explained the process of observation in the past
    • thought to his past karma. Looking at man from the viewpoint
    • these things, therefore, one can really see the person's past
    • brings us completely into the stream of the human past. Hence
    • our past on this path, our completed karma, is also to be
    • sought. In feeling, in the most essential sense, past and
    • unite with what is certainly only the past, as I have just
    • reflect as a past experience, if it were permeated by will!
    • everything in which the human past and the human future play
    • mood of soul of the human being in a moment where past and
  • Title: Cosmosophy 1: Lecture VII
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    • past this cosmic evolution has gone through the Saturn, Sun,
    • entire life. Karmic tendencies remaining from the past unite
  • Title: Cosmosophy 1: Lecture VIII
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    • referred back to past ages of the cosmos. From my
    • higher realms, we must look back to ages far in the past. We
    • stage of beings who, in ages long past, have in their
    • look up to higher beings as they were in the past.
    • as they were in the past and understand them according to
    • into the future. Regarding the human being we can group past,
    • present, and future together symbolically by saying: the past
    • have a world in the past. We have its effects today on the
    • today already encompass two worlds. The world of the past can
    • present-day man means world knowledge of the past. Knowledge
    • spirit look at the splendor of the past world. If you wish to
  • Title: Cosmosophy 1: Lecture X
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    • past ages of which we have spoken — beginning with the
  • Title: Cosmosophy 1: Lecture XI
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    • most varied viewpoints. In the course of the past years, we
    • the past. In the Old Testament we find conceptions that are
    • people of past eras view history? No matter in what form they
    • the distant past and the distant future.
    • ancient times. In past ages the human being could imagine a
    • instead that in the past the human being gave himself up
    • right way how in the past man's soul pictured the beginning
    • meant in the past. What is missing in these writings? The

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