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Searching Rudolf Steiner Lectures by GA number (GA0207)

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    Query was: plant

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Seeds of Future Worlds
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    • plant will live on the plant of next year. Within man are the seeds
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • ever give him freedom. It may implant in him instincts which
    • — the higher beings of the kingdoms of Nature: plants,
  • Title: Cosmosophy 1: Lecture II
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    • of this year's plant will live on in the plant of next year.
  • Title: Cosmosophy 1: Lecture IV
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    • descend to the plant world we find there not the same sort of
    • the one we have between sleeping and awaking. The plant is a
    • in the plant world is of essentially the same nature as what
    • willing actually prevails over the whole plant world. The
    • most people, just as is the case in plant consciousness.
    • in plant life for what corresponds to animal life, we cannot
    • seek it in the individual plant but must seek it in the whole
    • and sleeps itself into the plant consciousness. Only insofar
    • plant realm, and then we come here to the mineral realm, the
    • the animal, plant, and mineral worlds, so between death and
    • down to the plant realm, the sleeping consciousness, and if
    • descends further and finds the plant's sleeping
  • Title: Cosmosophy 1: Lecture VI
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    • the animal, plant, and mineral realms. As we ascend we
    • the animal organization, to the plant organization, and to
    • same where the plant realm is concerned. You know that
    • science stops short on coming to the plant realm; at best it
    • plant cells, of living cells generally, will one day be
    • structure of the plant, or of living cells generally, is not
    • nature in the plant, animal, and human realms, and would then
    • the archangel is able to work only on what is plant-like in
    • the cosmos and what as plant-like nature is imparted to the
    • his plant nature, which means with that which is placed in
    • therefore, that in language pushes in a plant-like way into
    • the plant element, which is incorporated into him. The more
    • archai is an incorporating, a densification, of the plant
    • the human being that work in him as plantlike forces. Man
    • the content of our consciousness is the minerals, the plants,
    • is forming himself in accordance with the plant-like. When we
    • laws of the plant-like worked upon us, so now there work upon
    • plants, animals, and minerals are our world, and what lives
  • Title: Cosmosophy 1: Lecture VII
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    • consciousness that is more plant-like in nature; it is not
    • permeated with plant-creating forces. The human being
    • develops a plant-like consciousness. During this time he
    • works on the plant realm both on earth and in the cosmos
    • the secrets of existence that when we study the plant
    • blossoming plant, we see its inner aspect in what inclines
    • astrally toward the plants, in what lives astrally, as it
    • were, and has its-outer expression in the plant covering, in
    • unseen. It may be said that if one observes the plant itself
    • following death. When we look at the plant world, we see
    • of the plant-like consciousness that is developed in the
    • developing the metamorphosis of the plant, in which he
    • plant world.
    • us a kind of inner aspect. The mineral and plant realms
    • plants to a lesser degree, but they may nevertheless be
    • included. The inner side of the plant-like is presented to
    • content of the plant-like consciousness. The human being now
    • begins to work with the plant realm in the outer world; then
  • Title: Cosmosophy 1: Lecture VIII
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    • within the forces composing the earth in the mineral, plant,
    • dead on the earth, and the plant realm which, immersing
    • mineral world, in which the plant world is immersed,
    • earth conveying its substances to the plants through the
    • roots and through the air. Imagine that what the plant has
    • with no dead mineral realm, and a plant world that is not
    • in such a way that it forms itself into plants, that what now
    • immerses itself into the plant realm in a merely material way
    • that the plant life and the mineral shape are all one. It is
    • this that, as future plant realm, has its seed today in the
    • what implants actual life into us. It fills us with life. It
    • a later plant-mineral realm, after death in the purely
    • now disappears like the seed of a plant that we conceal in
    • the ground but that then comes up again as a plant, a formed
    • plant. The cosmos thus absorbs our etheric body, as if
    • nature — a plant-animal, an animal-plant realm. What we
    • between the world of the plants and that of the animals.
    • ourselves the plant world of today, which develops only life;
    • substance resembling that of the present plant world but
    • permeated by a capacity for sensation, an animal-plant realm,
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture XI
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    • may implant in him instincts that make him unfree; it may
    • — the higher beings of the realms of nature, plants,

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