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Searching Rudolf Steiner Lectures by GA number (GA0207)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • related to hatred, so hatred plays a great part in your whole
    • whole soul. Many facts must then be judged by other than conventional
    • civilisation of the whole Earth. This is evidenced by all the
    • West was overcome only by disclosing to them the whole weight of the
    • over the whole human organism. If it were to spread out over the
    • whole world, what would then live in the world through man? Evil.
  • Title: Lecture: The Seeds of Future Worlds
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    • necessary to change the whole form of our consciousness. The abstract
    • look at the whole process. The Father God works in matter, bringing
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • showed the fundamental difference between man's whole conception
    • man obtains insight into the whole connection between man's soul
    • of ancient times, we find that the whole conception of the world
    • everything will end in uniform heat. Man's whole being dissolves,
    • of the past, by allowing his whole soul to be filled by a
    • You see, the whole
    • end that which will once more make the whole cosmos appear in a
    • This will also enable us to survey the whole cosmic development.
    • abstract, not merely theoretical, but one that fills the whole
    • Golgotha, but admits it, so that it is contained in it. The whole
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • your whole soul-constitution. In the most important moments of
    • plays an important part in your whole civilisation.
    • but in the whole attitude of his soul, in his inner experience.
    • the whole human organism. What I am describing, is to be
    • inside, were to spread over the whole world, what would then
    • outpouring into the whole world.
  • Title: Cosmosophy 1: Lecture I
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    • fear; your whole mood of soul is governed by fear. Everything
    • concepts but into his whole mood of soul. Many facts must
    • the civilization of the whole earth. This is shown by all the
    • them the whole significance of the facts. Then they were able
    • destruction in whole human organism. What I am portraying is
    • over the whole world, what would then live in the world
  • Title: Cosmosophy 1: Lecture II
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    • necessary to change the whole form of our consciousness. The
  • Title: Cosmosophy 1: Lecture III
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    • awaking a whole world appears before the soul. As quickly as
    • whole world that appears before the soul and that is indeed
    • presence of mind, what confronts the soul is a whole world of
    • placing our whole organization into the outer world, willing becomes
    • in our whole study. We said that through observation with
    • brings our whole organism together. Pre-existent thought
    • through the same process in going to sleep. We press a whole
  • Title: Cosmosophy 1: Lecture IV
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    • digesting. The whole mood of the creatures reveals the truth
    • willing actually prevails over the whole plant world. The
    • seek it in the individual plant but must seek it in the whole
    • earth-soul. The whole earth-soul has a dreaming consciousness
    • must take the whole human being and see him in interaction
  • Title: Cosmosophy 1: Lecture V
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    • works on the human being during his whole life between birth
    • embryonic life and during our whole life from birth to death,
    • into the whole life of feeling of the human being. The
    • streams down into the whole human being as something quite
  • Title: Cosmosophy 1: Lecture VI
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    • stands absolutely in relation to the whole spiritual
    • cosmic, to adapt itself to the whole universe; it strives to
    • spiritual deepening of the whole evolution of humanity on
    • well redistribute the whole picture. A real content streams
    • the world as though it were our self, our whole,
    • whole placement into physical existence as something external
    • aspect. Those who are unwilling to explore a whole spiritual
  • Title: Cosmosophy 1: Lecture VII
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    • consider the human being as a whole, we find that he has his
    • originates from the whole earth, and it originates simply
    • existence with the whole of human evolution.
    • in what is developing in the whole world of the animal
    • individual organs out of the whole relationship of the animal
    • whole cosmos. His breathing becomes for him a symbol of
    • It is the same with the soul-spiritual: the whole cosmos is,
  • Title: Cosmosophy 1: Lecture VIII
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    • possibility of preserving its form, its shape, its whole
    • in the midst of decline. Because the whole idea remains
  • Title: Cosmosophy 1: Lecture X
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    • whole of intellectualism, which has comprised the centerpiece
    • death a gentle reddish environment of his whole being. The
    • the impressions are enlarged, do we perceive it as a whole
    • After death the whole human being expands out into the
  • Title: Cosmosophy 1: Lecture XI
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    • man's whole view here, between birth and death, and in the
    • mysteries in ancient times, we find that the whole view of
    • The whole
    • once more make the whole cosmos appear in a light that gives
    • one that fills the whole human being. It will be a knowledge
    • contained within it. The whole evolution, reaching back as

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