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Searching Rudolf Steiner Lectures by GA number (GA0224)

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    Query was: conscious

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Cosmic Word and Individual Man
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    • development, that they are not capable of conscious experience between
    • the subconscious experiences through which the astral body and the Ego
    • Ego and the astral body remains unconscious.
    • complicated process than for the ordinary consciousness it appears to
    • consciousness by the perceptive activity of the physical body. And the
    • received at the concert. Because in the ordinary consciousness man
    • unconscious, as far as the ordinary consciousness is concerned. But
    • For during sleep he is interwoven, unconsciously, with the activity of
    • consciousness — a grey spirituality, conceived pantheistically
    • must have particular Beings. But consciousness of these Beings has
    • dreamy consciousness he once possessed of the Beings of the universe,
    • in ancient times, but in a dreamy consciousness. Then the time came,
    • consciousness they knew a great deal about these realities. But this
    • fell into unconsciousness. A time came, when there was only the
    • once more, and now with a clear, enhanced consciousness, that all true
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • consciousness: waking life and sleep. The conception of sleep in most
    • assumes that the activity of consciousness ceases when a man falls
    • is not possible for him to have direct consciousness of what the Ego
    • consciousness of all the complicated circumstances in which they are
    • conscious life.
    • consciousness. To external observation the child may give the
    • the child's consciousness does not take a form which can be
    • his pre-earthly life and proceeds to weave, in the dim consciousness
    • in waking consciousness. The Ego is involved in every movement of the
    • unconsciously satisfied or dissatisfied. (You will understand this
    • ourselves, to begin with, are unconscious during sleep, the Being
    • from the Hierarchy of the Archai is fully conscious, receives what is
    • unconscious in us and elaborates it into a definite thought of
    • will make me conscious of the weakness (which expressed itself
    • sensitivity, a quick and clear consciousness in regard to his own deeds,
    • science must evoke into the realm of consciousness, realisation of
    • within the ether-body; but we know nothing in ordinary consciousness
    • he returns to the body do the thoughts light up in his consciousness.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • all of this evolves out of that dim, dreamy state of consciousness.
    • darkness of the child's consciousness, lead us to a still loftier
    • human being, who possessed a brilliant consciousness before birth,
    • brings with him here a dull consciousness? Indeed, into this
    • consciousness there dips down what we can combine under the concepts
    • disappears from his consciousness, comes near to the Angels, and, as
    • and waking, while he remains unconscious, but returns again and again
    • conscious. After death we must form our thoughts in association with
    • possessing self-consciousness after death through association with the
    • develops into a clearer power of consciousness between death and a new
    • comes to a consciousness of his own relation with the Godhead. Here on
    • being, man needs a consciousness permeated by knowledge of his
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • consciousness, whereas earlier responsibilities could be discharged by
    • divine-spiritual forces. You would never arrive at a consciousness of
    • dominant in human consciousness that man believed he creates his
    • altogether conscious still of a certain living quality of this
    • thinking and was conscious that thoughts exist everywhere within
    • century, the consciousness (which we still possess today) clearly took
    • in the matter of its consciousness. It is true that humanity has in
    • consciousness was there — I am now upon the earth; I have as an
    • through a glass, darkly. This consciousness, that man is a being
    • earthly consciousness, but must look upward to the pre-earthly
    • whereas, as man suffered the loss more and more of the consciousness
    • and more human beings lost the consciousness of their belonging to the
    • own consciousness. Since human beings no longer possessed this
    • relation in their own consciousness they were to achieve a new
    • consciousness of the connection with Christ Jesus has already
    • consciousness of freedom. This had in a certain sense been developed.
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • used to be conscious of such things. Long ago, — it happened to
    • — there was still the consciousness that the soul of the earth is
    • the material, but that we should be conscious that Michael, whose
  • Title: Preparing for a New Birth
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    • consciousness, that our feelings about our own tasks,
    • if we want to proceed in describing human consciousness without
    • available to ordinary consciousness, we look back over a period
    • unconscious. But this leaves a third of life out of
    • activity during sleep, though unconscious, is not uneventful.
    • more closely, we notice that the unconscious forces that
    • at something unconscious. Through spiritual scientific
    • elements of human nature that seem to lie unconscious in bed
    • while we sleep. Only when our consciousness has developed
    • physical and life bodies, normal consciousness forces itself
    • consciousness becomes aware of external things — of sense
    • consciously into our physical and life bodies, then as we
    • consciousness of our I and astral body. We spoil the thoughts
    • our normal consciousness.
    • all this. When consciousness is not present — and I
    • unconscious, but it is not less lively than what becomes
    • conscious. We do go through it. And once we have done so, it is
    • whole earthly environment, what filled our normal consciousness —
    • go through unconsciously every night during sleep. This content
    • now begins to become conscious for us. If we really experienced
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • consciousness, which is incapable of knowing whether at one point or
    • consciousness is unaware of them. The picture of the Ascension
    • only possible if a man consciously acknowledges the import of the
    • one or another state of consciousness. After death, as you know, the
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • consciousness of mankind; men cannot know whether at a certain
    • the ordinary consciousness is not aware of. The real meaning of
    • — was able to extend to the waking consciousness of
    • consciousness if the soul did not desire to take into itself
    • had consciously to become acquainted with the content of
    • gaining knowledge of these facts in their conscious waking
    • his states of consciousness. You are well aware that
    • their ego and astral body consciously with the content of this

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