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Searching Rudolf Steiner Lectures by GA number (GA0224)
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   Query type: 
    Query was: form
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Cosmic Word and Individual Man
    Matching lines:
    • form, so as to make use of his senses. The relation of the external
    • music, which resounds in an individualised form in the human etheric
    • the senses and from the whole skin, is formed into a shell-like copy
    • then forms a kind of etheric organism which is compounded of the
    • influence one another mutually, and form an organism — the
    • bound to describe it as consisting simply of the forms of thoughts,
    • moment, one would draw of course lines, or coloured forms. But to
    • describe the substance of these lines or coloured forms one could only
    • individualised Logos. One cannot really say: this forming of
    • individual form, expressing in an inner Word, that can be perceived
    • the ears of our fellow men, is as if transformed, turned inwards
    • work together to form a structure that lies towards the front of man,
    • forming the Lotus-flowers — man finds his connection with the
    • streaming, flowing, resounding, speaking activity, and form the human
    • formed and made individual, which shines and warms and sounds and
    • the forms of the physical body. During sleep he lives with the etheric
    • the spiritual beings, in accordance with the forms of the physical
    • again. The human being must not live on after death in those forms
    • spiritual Form can be found in this way. And these full spiritual
    • Forms are the only real things in the universe. In the old dreamy
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • sounds of his words and into the whole way the sounds were formed and
    • forming of words. But in order to study the times when man's
    • interested him, and he formed his words accordingly. So that in those
    • enabled them to put the speech-forming power into human life on
    • then their speech-forming power flows no longer out of Intuition but
    • out of this Inspiration they pour down to Earth the speech-forming
    • of will, as in former times, we have now a language of feeling. We
    • into the whole way in which a Greek thinks and forms his ideas.
    • detect in the speech-forming power of man the element of Inspiration,
    • speech-forming faculty, he retains the Inspirations longer. Dates can
    • past the pictures of the speech-forming power, — for that is
    • present flow of the speech-forming power. And inasmuch as speech now
    • changes from one form of life into another. The actual event of death
    • the possibility of forming Imaginations from above. Consequently Man
    • to be noted if we want to form a true picture of the significance of
    • Archangels lost the possibility of forming Imaginations from the
    • living Christ Impulse, the speech-forming power.
    • language-forming power. A quite new kind will begin to work. I have
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • The Forming of Destiny in Sleeping and Waking.
    • THE FORMING OF DESTINY IN SLEEPING AND WAKING
    • We can most easily form an accurate conception of the way in which
    • the child's consciousness does not take a form which can be
    • animals make uniform use of their four limbs, whereas in the human
    • If you can perceive how a human being speaks, how he forms his words,
    • qualities of speech. The forming of the words, the nuances of tone,
    • the Ego involved in what the human being performs with his limbs,
    • Spiritualism is veritably the most extreme form of materialism. It is
    • imbued with the Spiritual, in the form of idealism.
    • sleeping state as an echo of what has been performed by arms and legs
    • satisfied with what I have performed with my arms and legs.’
    • human being works at the formation of his own karma. He weaves it
    • needs for its texture. He weaves the threads that are formed out of
    • these are creative forces in the forming and shaping of karma.
    • being formulates in thought — something that has nothing to do
    • Again, when through universal human love a man forms a real link with
    • judgments that he forms — satisfaction or dissatisfaction with
    • the actions performed by legs and hands. This cannot be achieved by
    • condition and for our moral forces to perform their true functions in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • The Waking of the Human Soul and the Forming of Destiny
    • The Waking of the Human Soul and the Forming of Destiny
    • Forming of Destiny
    • form of a force, there develops something which is slept through, as
    • existence. This takes the form of direct speaking in thoughts.
    • pre-earthly life is here reactivated. If to the prayer-like formula,
    • transformed by us. We see thus that what makes us human beings, that
    • directly, in a manner of which human beings no longer form any
    • not in a condition to perform humanly kind actions, if we are aware of
    • again in a threefold manner with his primordial form between sleeping
    • earth have to form our association with other human beings out of
    • conscious. After death we must form our thoughts in association with
    • child, the striving for this or that forming of the tread, reveals to
    • us how this forming is the outcome of the previous life on earth. We
    • death, he has in a certain way formed his nature morally. Always
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • The Waking of the Human Soul and the Forming of Destiny
    • means of certain instinct, even though an instinct humanly formed. We
    • into its present form by any kind of forces which we call forces of
    • nature can never give to a corpse the form in which it exists. The
    • myths, ancient popular legends, the ancient formative forces of the
    • formation of the whole human evolution on earth.
    • on its form.
    • the earth as earthly human beings, we look up to the sun, we form
    • earthly point of view it is inevitable that one forms such
    • people were initiated into what later was transformed into the Mystery
    • form of the conception of nature. You know that Augustine is said to
    • formed.
    • in that living form as it was conceived by many persons during the
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • force which did not descend in former centuries. Thus we can face the
    • festivals, how everything has taken on a traditional, external form.
    • external social reforms, etc., but to do something that connects the
  • Title: Preparing for a New Birth
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    • for the formation of thoughts on Earth we need the physical
    • we lived through every time we slept, but which formerly
    • through it in a different form than we did at first.
    • through it in the form in which we lived it during our life on
    • beings of the spiritual world, we form the spiritual seed of
    • transforms itself into an interest in the succession of
    • of how we have been connected to the physical formation of our
    • we think about the spiritual world in physical thought forms.
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • to light.* This content is for the most part in the form of pictures,
    • During the “Sun” evolution man acquired an aeriform body,
    • it conforms entirely with the findings even of modern materialistic
    • no such formations as the rocks and stones, which are gradually
    • of solution out of which deposits will not form unless the organism is
    • can be said to take their form as deposits. In the bones, however,
    • Evolution does not, of course, proceed with complete uniformity. One
    • it. Christ performed His Deed for their bodies, in order that earthly
    • life should be made possible for them, just as He performed it for
    • mood-of-soul that conforms truly with these days of the Spring festivals.
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • Goetheanum, Class I. ¶ No person is held qualified to form
    • time no such formations were to be found as the stones we have
    • animal organism is sound the only deposit formed is that of the
    • to form bodies for themselves out of physical earthly
    • spiritual bodily form, and this is what would have happened:
    • That it was a deed performed for all men is revealed in



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