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• Title: Lecture: The Cosmic Word and Individual Man
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  • The Human Soul in its Connection with Godly-Spiritual
  • To speak of the human being as consisting of physical body, etheric
  • reality. To-day we shall consider the human etheric body, describing
  • this human etheric body. We should not stop at the vague conception
  • We know that when, under earthly conditions, the human being goes to
  • human being is asleep, and in particular at the etheric body. In this
  • when the human being is asleep.
  • We see the physical body grow still. We see the human being unable to
  • the external world changes, inasmuch as the human being becomes
  • whole extent, the physical body rests — but the human etheric
  • sleeping human being — that is to say upon the part of the human
  • process which originates from the region of the human eyes. It is as
  • irradiate the interior of the physical part of the sleeping human
  • being. The interior space of the human being is illumined by a
  • light, which streams into the interior of the human being, cannot be
  • One of the inner activities of the etheric body in the human being
  • of the human etheric body.
  • music, which resounds in an individualised form in the human etheric
  • body. But when the human being returns into the etheric body, all that
  • human soul translates what is really individualised cosmic
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• Title: Lecture: The Recovery of the Living Source of Speech
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  • The Human Soul in its Connection with Godly-Spiritual
  • The Human Soul in its Connection with Godly-Spiritual Individualities.
  • to-day more particularly of one aspect of this relationship of human
  • metamorphoses which human language in general has undergone in the
  • I spoke about the evolution of the Leaders and Guides of humanity who
  • enabled them to put the speech-forming power into human life on
  • and antipathy, of every shade of human feeling. Instead of a language
  • the First. If we have a right understanding for this event in human
  • Golgotha came a time when Christ was present in a human body —
  • shall have this character, then all human activity will be fructified
  • strongest and deepest impulses of the human will. It must reckon with
  • a festival which gives a tremendous urge to human life, much as in
• Title: Lecture: The Forming of Destiny in Sleeping and Waking
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  • The Human Soul in its Connection with Godly-Spiritual Individualities.
  • The Human Soul in its Connection with Godly-Spiritual
  • human being is placed within the sphere of the World Order that is
  • Human life is often said to be divided into two different states of
  • human being rests during sleep. The scientific view indeed
  • human activity is at rest. But sleep is by no means merely rest; we
  • earliest period, as a tiny child, the human being as it were sleeps
  • referring to this period during which the human being is ‘sleeping’
  • to understand the workings of all that the human being brings from
  • which the human being has to acquire, differently from the animals.
  • in a particular child, but in general it can be said that the human
  • animals make uniform use of their four limbs, whereas in the human
  • physical world, to the fact that the human being has to acquire
  • human being passes over from the waking to the sleeping state. During
  • interesting to watch the human being falling asleep and waking,
  • which the astral body participates in the process. For when the human
  • If you can perceive how a human being speaks, how he forms his words,
  • proceeds from the human mouth on the waves of the words and is heard
  • by the human ear, what the soul communicates in the flow of speech —
  • while the human being sleeps. It can be perceived more clearly when a
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• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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  • The Waking of the Human Soul and the Forming of Destiny
  • The Waking of the Human Soul and the Forming of Destiny
  • Steiner here deals with the interwovenness of human beings and
  • the human functions of walking, talking, sleeping, and thinking,
  • The Waking of the Human Soul and the
  • When, out of that existence which is called the pre-earthly, the human
  • sense a human being always observes a child. But the full significance
  • to walk, learning to speak, learning to think. You know that the human
  • the arms and the right placing of the human organism in a posture
  • movement in relation with the world suitable for the human being, in
  • the capacity for movement suited to the human being in the earthly
  • human being acquires in the mobility of his organism there proceeds
  • human being is undertaking all this activity — learning to walk,
  • working upward into the system which is the basis for human speech.
  • beyond into those organs which, out of the inner human being, bring
  • human being as childish thinking. Walking, speaking, thinking, —
  • When the human being is born, and is not yet able to do these things,
  • last period before the earthly birth. There one sees the human
  • with the Angels. Out of what has flowed into the human soul in the
  • rightly into intercourse with human beings. Just think what we should
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• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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  • The Waking of the Human Soul and the Forming of Destiny
  • Steiner here deals with the interwovenness of human beings and
  • the human functions of walking, talking, sleeping, and thinking,
  • The constitution, the entire life, of the human soul we conceive much
  • too simply as we human beings of the present time, of the nineteenth,
  • the human soul itself. The changes which occur with the soul life of
  • the human being are considered very little. Now, it must be borne in
  • attention to this history of the human soul life as does the present
  • means of certain instinct, even though an instinct humanly formed. We
  • evolution of humanity has consisted in the loss of this instinctive
  • developed primarily the human understanding. I do not say that for
  • active in the human being, but what constitutes the greatest thing in
  • capacity for conception. But the present day human being has good
  • civilization possesses for the human soul. This question can be
  • reference to the pre-earthly human life to which attention was
  • As human beings of the present time, we experience concepts as
  • the ancient instinctive clairvoyance by human beings. And if, from
  • human existence, we find that something entirely different existed in
  • Today the view of the human being is that thoughts are something which
  • nature. We know it is the residue of a living human being. The living
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• Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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  • of man was intimately connected with the spirit; each human being
  • human being had to live was revealed to him out of the Mysteries.
  • Astrology had a living significance for the experience of each human
  • less could animals or human beings appear on it — this would be
  • most important one for the concerns of human civilisation. Such things
  • a Divine Being descended to the earth, took His dwelling in the human
  • mankind was approaching the Ego evolution, human beings might find
  • through His own victory over death; but we human beings understand the
  • Resurrection. But as human beings we must be able to submerge in what
  • the risen human soul may go through death in the right way. Just as in
  • experience in the autumn the death and resurrection of the human soul,
  • we shall not experience the present spiritually, linking human events
  • festival which only now for present-day humanity, has real
  • arising out of the fullness and freshness of the human heart through
  • For in the past, festivals used to bind human beings strongly
  • human life; because the Spirit would once more be introduced into
  • of such a festival would reveal, not only the will of human beings,
• Title: Preparing for a New Birth
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  • The Human Soul in its Connection with Godly-Spiritual Individualities,
  • If we consider human existence on Earth,
  • the essence of human life on Earth.
  • depths only find their right place in the human sphere when
  • if we want to proceed in describing human consciousness without
  • illusion, that it is thinking that makes us human. So Hegel is
  • the totality of human life on Earth, we notice that a third of
  • precisely what element of the human being is necessary for our
  • earthly human beings, to have thoughts. Beyond this, we also
  • elements of human nature that seem to lie unconscious in bed
  • we are asleep. If we consider the whole human being, we can say
  • the physical human being on Earth.
  • valuable as moral human beings. We indulge in no illusions, nor
  • terms of our fundamental humanity.
  • that human life relies on causality, on necessary consequences,
  • human value. We do this every night, or every time we sleep,
  • human beings came to Earth and passed through the gates of
  • touched on briefly with human beings during our life on Earth.
  • human beings; just this distinguishes our nightly
  • general civilization of humanity, these things will gain
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• Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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  • world-religions have placed mighty pictures before humanity. If these
  • humanity, for whose sake Christ fulfilled the Mystery of Golgotha, was
  • the secrets of the Deed on Golgotha to the heart of every human being,
  • human physical body. Expressed differently, in more esoteric terms,
  • the “Saturn” evolution had reached completion. The human
  • man had reached a stage when humanity all over the globe was facing
  • human physical body had reached a degree of decline where the men who
  • the Mystery of Golgotha, whereby the human physical body itself was
  • another in the evolution of humanity something of supreme importance
  • so deteriorated that the whole future of humanity would have been
  • have been that the human etheric body would have obeyed the forces of
  • constitution as human beings is such that our physical body has
  • sun-levity. Had the human physical body become what it must
  • seen the etheric bodies of certain human beings departing from the
  • spirit, linked Himself with humanity in the man Jesus of Nazareth,
  • humanity.
  • human beings had been able to acquire knowledge of these facts that
  • Golgotha. What, then, is to be said of the latter? How are these human
  • to these human beings?
  • penetrate into the human soul during the state of sleep. And this is
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• Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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  • humanity has placed before it mighty pictures gathered
  • humanity for whom the Christ passed through the Mystery of
  • the being of the earth and with humanity.
  • for each human heart — whatever the faith to which it
  • know that human evolution did not begin upon the earth, but
  • physical humanity. Physical man belongs to the earth, and as
  • Saturn had attained completion. The human physical body had
  • place, the evolution of the human physical body was such
  • that all humanity was faced with the prospect of not being able
  • Mystery of Golgotha the human physical body had reached such a
  • powers of growth, and the development of physical humanity were
  • received. The whole of human evolution takes place within
  • moment something of the highest importance for human
  • towards the sun. If the human physical body had become what it
  • In this case, humanity as earthly humanity, would naturally
  • with the humanity of the earth. Something else is also
  • Himself with humanity; He passed through the Mystery of
  • whole of humanity.
  • was accomplished for humanity. Clairvoyant vision must ever
  • behold how the etheric forces of humanity that constantly seek
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