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Searching Rudolf Steiner Lectures by GA number (GA0224)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Cosmic Word and Individual Man
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    • body, astral body, Ego, and so on, is really very abstract. For this
    • reason we have tried on many occasions to describe what is really
    • reality. To-day we shall consider the human etheric body, describing
    • what is discovered by super-sensible vision about the real being of
    • descriptions very much further do we penetrate to reality.
    • we shall consider its real nature, as it is beheld super-sensibly,
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • the real experience behind the phenomenon most of you may have met at
    • methods with which penetration into such realms is possible —
    • then it can be observed that in reality this flowing warmth, this
    • individualised Logos. One cannot really say: this forming of
    • us: the human speech that is directed inwards. It can really be
    • — seeking the ultimate reality, behind what is fundamentally
    • real being behind the words — we find the ultimate reality of
    • pictures) as the various Lotus-flowers. Thus you can realize how
    • an appearance, and its true inner reality must be sought. This reality
    • ultimate reality. It is a working and flowing and weaving together of
    • Cosmos and is individualized in the human being, there is really
    • softer.... Really this should be described differently. When these
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • opportunity of realising in our study of his being, has had its
    • live in the spiritual world. To-day we will extend this into a realm
    • to which on that occasion we gave little attention, — the realm
    • The way the Greeks are described in the schools to-day is really
    • to say nothing of the Orient. It is really no more than a ridiculous
    • into the life of man that in reality requires a higher hierarchy than
    • still higher realm. Therefore have I always had to speak to you of
    • the Trinity as standing above the First Hierarchy. In reality It only
    • quickened into life, — and that is through men coming to realise
    • was completely lacking in spirituality. It was really so. There you
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • must realise that from the time of falling asleep to the moment of
    • physical and etheric bodies as active realities.
    • totally inadequate, for in reality something else of tremendous
    • really to be understood until we can follow how, in later life, the
    • is as follows: You should really not have gone to such and such a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • really an attempt to deny the Spirit, inasmuch as these people will
    • imparts real aim to life and transcends physical existence, if in his
    • knowledge of life. Those who realise what lack of idealism in speech
    • from the Archangel, does not unfold the strength he should really
    • produce something that is beneficial to life, we must make a real
    • Archai and the effect of the absence of any real connection is
    • little children learn to walk, can indeed come to realise what a
    • altogether within the realm of the physical. It describes how the
    • any real peace of mind, it is merely a convenient theoretical
    • justice. What really matters most of all is the mood of soul that is
    • understanding of karma, is one which makes us realise when, perhaps
    • soul, we must realise: It is good and right that this misfortune has
    • A man who bewails a misfortune which is really the consequence of a
    • The truths of Anthroposophy need not remain in the realm of
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • of this threefoldness really becomes clear to one only when it is
    • the physical-corporeal existence. This threefoldness is the learning
    • bring reality into cognition through beholding the actuality of the
    • ourselves: For the real nature of man, the state of sleep, out of
    • through idealism, through spiritualizing the realm of thoughts —
    • attitude of mind which scatters these forces in the realm of the
    • really dehumanizes himself.
    • scattered in the realm of Ahrimanic elemental Beings: we alienate
    • In learning to speak, something else is really indicated. This also is
    • one to be shared by the whole of humanity. Thinking is really
    • that after death, we then enter into a world where these two realms
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • out of his tongue, is not taken in from without. In reality, thoughts
    • is clear that the realm of thought completely fills everything in our
    • really become a human being, had really taken upon himself human
    • of pre-earthly existence, cannot really die. For this reason has come
    • reality it was only slowly and gradually that thinking was disabled.
    • And the Scholastics in their greatness — they really are great
    • reality — although it is not yet observed — the
    • is one really speaking in a truly Christian, spiritual understanding
    • own realm.
    • even though this really separates us from our actual theme. The Vienna
    • than at present, that man is walking at the present time really upon a
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • spiritual sense to the course of the seasons. There is really a deep
    • time mathematically, by our earthly means alone, whereas for the real
    • the spring we acquire the real Easter feeling in seeing how the plants
    • festival which only now for present-day humanity, has real
    • can fathom his way of thinking, if I can really understand his words
  • Title: Preparing for a New Birth
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    • realize that actually we are thinking all the time, even when
    • realize based on external experiences of the world that while
    • question of the individual example, but of the reality of
    • now begins to become conscious for us. If we really experienced
    • effect. Reality contains another current, though it
    • which we ignored during life, now emerge and we really do
    • process, we can actually go through, in a real way, what we
    • sleep on Earth. It is a real, true experience, just as real as
    • our experience of earthly life in a physical body. This real
    • experience, a repetition in reality of the pictorial
    • science really is, despite its partial correctness, with regard
    • practical significance. We hardly realize how much in the way
    • When we finally penetrate to a realization
    • this awareness will become an inward reality for us. Then
    • blow to what happens in the mirror, but to the real
    • reality. It is moral intuitions that can act as impulses. So,
    • spiritual world have to be active, active as reality itself and
    • We only enter into the real
    • realities. A common objection arises at this point. It can be
    • feeling of drinking a real lemonade. It is true that there are
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • reality of the Mystery of Golgotha. We ourselves know that through His
    • and a solid, earthy body, in the real sense, only during
    • really begins with the fourth epoch, that of Atlantis. We are living
    • mid-point of its development. From this you will realise that the
    • crumbling away. The mineral element was active in the earthly realm in
    • To turn now to the biblical event of the Ascension, we must realise
    • objective fact has, in itself, reality of being. If an oven is hot, it
    • We realise, then, that the Deed on Golgotha was enacted in order that
    • Thus there are two things that mankind must realise: on the one hand
    • the earth as a reality which is within the comprehension of
    • all its truth and reality. This picture of the Ascension tells him:
    • of the Whitsun festival can be grasped only when men realise that the
    • beings: we can approach nearer and nearer to their reality, learn to
    • imbued with cosmic reality, and within earthly existence men will
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • contradicts the reality of the Mystery of Golgotha. We know
    • this really means, however, is that from now on it was possible
    • might have previously adhered — to realise the Mystery of
    • really reached completion at that time, since when its
    • the realms of the soul and spirit and again enter into and
    • real result, of the Mystery of Golgotha.
    • the real mystery of earthly evolution. It is true that
    • the ordinary consciousness is not aware of. The real meaning of
    • aright. It is really a warning. The Christ was already united
    • really is united with the sun-nature. This dissolution after
    • death is really union with the sun-nature that permeates space,
    • death; they now realise the whole truth of the Mystery of
    • Pentecost is only understood when men also realise that
    • these two spring festivals, we realise that to the many shades

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