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Searching Rudolf Steiner Lectures by GA number (GA0224)

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    Query was: world

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Cosmic Word and Individual Man
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    • the objects and processes of the world — and in this sentence,
    • world to his senses does not change. But the relation of the senses to
    • the external world changes, inasmuch as the human being becomes
    • of response to the external world which are necessary for
    • else that is more remote from what we perceive in the external world
    • Soul-World. I have described it in this way in my book
    • as the passage of man through the Soul-World. And then man has
    • as the World of Spirits, when he can follow with his own Ego-being,
    • swimming in Time, or as a Physical World, Etheric World, and so on
    • air. In the real world, what are at first called etheric body, astral
    • To Beings one must come at last in all understanding of the world. For
    • real, particular beings — everywhere in the world it is
    • the group-souls. The whole plant world on earth is no reality; the
    • or “moral world order” — but can go on to the
    • the astral body is outside, the world of the Archai.
    • mutual stimulus. That a physical world exists is because these Spirits
    • the created world, which is really nothing but the outer Glory of
    • creating Beings, to the world of experience, of Soul — which is
    • the self-experience of the world of individual Spirits. And when we go
    • garment, the individual Spirits belonging to a higher world. Then man
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • the spiritual world whom we are accustomed to assign to the Hierarchy
    • feeling is present in him that he belongs to a spiritual world and
    • himself impelled to do under the influence of the world around him.
    • live in the spiritual world. To-day we will extend this into a realm
    • older faculty of Intuition they were standing within the world of
    • worlds, so that together with speech they received something of the
    • were within the worlds of this higher Hierarchy, and it was the
    • come into an entirely different world when we come to Greece —
    • Archangels felt above them came to expression in the world of man in
    • worlds of the Gods themselves. Christ's passing through death
    • in a living manner. In the world of the Gods an event takes place of
    • on in the world, continuing to have influence always upon man, then —
    • again. We must first be able to observe in the spiritual world. Above
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • human being is placed within the sphere of the World Order that is
    • into the world.
    • walk. Man enters the world, the earthly world, as a being who
    • world. This means the child can move freely in any direction without
    • falling over. Thus he learns to place his body into the world; he
    • vehicles of the work he is to accomplish in the world. This
    • physical world, to the fact that the human being has to acquire
    • period of sleep holds within itself, in the world of soul and spirit,
    • all this is carried forth into the spiritual world by the astral body
    • spiritual world by the astral body during the night. Thus we can say:
    • bound up with every movement we make as we go about the world
    • and etheric bodies into the spiritual world when we fall asleep; and
    • What underlies this? In accordance with the World Order the astral
    • material world. The voicing of ideals — which presupposes
    • nothing but what is actually present in the physical world. More and
    • world.
    • manifest in the material world. But it is no Spirit that reveals
    • only acknowledge as Spirit that which enters into the world of
    • connection with the spiritual world which enables his life between
    • next descent to the earthly world, possess already a power which in
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • world. We see that the life of the child in its relation with the
    • surrounding world is still a kind of dreaming; that it only gradually
    • The child enters into the world in such a way that it is in a state of
    • world. There is associated with this at the same time the right use of
    • suitable for man in his relation with the world, in the capacity for
    • movement in relation with the world suitable for the human being, in
    • imitating in language the outer world, is traced back to the
    • connection with the loftier divine-spiritual worlds. Into these
    • divine-spiritual worlds we enter again and again in a certain way
    • have in his thinking anything extending beyond the physical world,
    • when he desires to be stimulated by the external world. A pure,
    • such thinking one breaks free from the mere waking world in earthly
    • those worlds out of which we have evolved in order to learn to think
    • we during sleep in a threefold relation with the spiritual world: with
    • ever more habitual. Thanks to the spiritual world, however, human
    • moral relation with the spiritual world, and it is out of this that
    • also with the physical world. Only thus does it arise. When you
    • that after death, we then enter into a world where these two realms
    • himself as a spiritual being. Man does not acquire a unitary world
    • into the higher worlds. In order to understand his entire, total
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • spread everywhere in the entire world, and we draw these out of the
    • world into our own life of soul.
    • are something active, living, the working forces in the whole world,
    • and we simply draw them out of the world. Our organic system is only
    • earthly existence. When we come upon a corpse somewhere in the world,
    • world; it is out of this that I have descended. Man felt himself here
    • home previously in the same world in which we also were present before
    • we descended to the earth; there He was also. That was His world; only
    • He had never previously left that world. It is indeed a characteristic
    • soul that this soul of man, in the degree that it belongs to the world
    • all different sides. In the spiritual world everything is far richer;
    • in the spiritual world photographs would have to be taken from various
    • no connection with the spiritual world and thus cannot understand the
    • always, even to the end of the world”. And there certainly shines
    • of the spiritual world, this is a manifestation of Christ. This is the
    • dead earth. The clods over which we walk belong to a dying world.
    • off from the spiritual world and from his own being if he does not
    • find access to the spiritual world.
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • force is the ruling spiritual power in the world, and in which we must
    • wisdom in the whole world process, manifested in our being able to
    • something that is seen from the other world. It is only we on earth
    • spiritual world, the cosmic hour is endowed with life. One cosmic hour
    • the spiritual worlds. At the same time, man must understand the
    • at midsummer into the world's far spaces, is there united with the
    • found only in the spiritual world, something which can kindle feelings
    • such a creating out of the spiritual world. For what would that imply?
  • Title: Preparing for a New Birth
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    • think for ourselves about the world, our own actions and so
    • about our relationships and about the world, are more valuable
    • realize based on external experiences of the world that while
    • the outer world through the mediation of the life body, and
    • different world. It takes place in a spiritual world, a world
    • world around us; we see it in pictures before us. The whole of
    • Everything we thought about the things of the world, about our
    • sleeping experiences is this: that in sleep the world takes
    • we sleep we experience this moral ordering of the world. There,
    • the world passes away from us, and what rises up before us is
    • the course of the world as the gods and spirits think about it,
    • world of the soul.
    • For before we enter a world that is
    • worlds. And once we have come to this point, we are only at the
    • beginning of our life in the higher worlds.
    • Our life in the higher worlds, until we
    • live in a spiritual world among spiritual beings and spiritual
    • In sleep, we already live within the spiritual world, but we
    • beings of the spiritual world, we form the spiritual seed of
    • world in the way we have done, and our consciousness shifts
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • world-religions have placed mighty pictures before humanity. If these
    • possibility in the future of descending from the world of
    • as they could now come down from worlds of spirit-and-soul and find it
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • it impossible in the future to descend from spiritual worlds or

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