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• Title: Lecture: The Cosmic Word and Individual Man
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  • the objects and processes of the world — and in this sentence,
  • world to his senses does not change. But the relation of the senses to
  • the external world changes, inasmuch as the human being becomes
  • of response to the external world which are necessary for
  • else that is more remote from what we perceive in the external world
  • Soul-World. I have described it in this way in my book
  • as the passage of man through the Soul-World. And then man has
  • as the World of Spirits, when he can follow with his own Ego-being,
  • swimming in Time, or as a Physical World, Etheric World, and so on
  • air. In the real world, what are at first called etheric body, astral
  • To Beings one must come at last in all understanding of the world. For
  • real, particular beings — everywhere in the world it is
  • the group-souls. The whole plant world on earth is no reality; the
  • or “moral world order” — but can go on to the
  • the astral body is outside, the world of the Archai.
  • mutual stimulus. That a physical world exists is because these Spirits
  • the created world, which is really nothing but the outer Glory of
  • creating Beings, to the world of experience, of Soul — which is
  • the self-experience of the world of individual Spirits. And when we go
  • garment, the individual Spirits belonging to a higher world. Then man
• Title: Lecture: The Recovery of the Living Source of Speech
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  • the spiritual world whom we are accustomed to assign to the Hierarchy
  • feeling is present in him that he belongs to a spiritual world and
  • himself impelled to do under the influence of the world around him.
  • live in the spiritual world. To-day we will extend this into a realm
  • older faculty of Intuition they were standing within the world of
  • worlds, so that together with speech they received something of the
  • were within the worlds of this higher Hierarchy, and it was the
  • come into an entirely different world when we come to Greece —
  • Archangels felt above them came to expression in the world of man in
  • worlds of the Gods themselves. Christ's passing through death
  • in a living manner. In the world of the Gods an event takes place of
  • on in the world, continuing to have influence always upon man, then —
  • again. We must first be able to observe in the spiritual world. Above
• Title: Lecture: The Forming of Destiny in Sleeping and Waking
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  • human being is placed within the sphere of the World Order that is
  • into the world.
  • walk. Man enters the world, the earthly world, as a being who
  • world. This means the child can move freely in any direction without
  • falling over. Thus he learns to place his body into the world; he
  • vehicles of the work he is to accomplish in the world. This
  • physical world, to the fact that the human being has to acquire
  • period of sleep holds within itself, in the world of soul and spirit,
  • all this is carried forth into the spiritual world by the astral body
  • spiritual world by the astral body during the night. Thus we can say:
  • bound up with every movement we make as we go about the world
  • and etheric bodies into the spiritual world when we fall asleep; and
  • What underlies this? In accordance with the World Order the astral
  • material world. The voicing of ideals — which presupposes
  • nothing but what is actually present in the physical world. More and
  • world.
  • manifest in the material world. But it is no Spirit that reveals
  • only acknowledge as Spirit that which enters into the world of
  • connection with the spiritual world which enables his life between
  • next descent to the earthly world, possess already a power which in
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• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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  • world. We see that the life of the child in its relation with the
  • surrounding world is still a kind of dreaming; that it only gradually
  • The child enters into the world in such a way that it is in a state of
  • world. There is associated with this at the same time the right use of
  • suitable for man in his relation with the world, in the capacity for
  • movement in relation with the world suitable for the human being, in
  • imitating in language the outer world, is traced back to the
  • connection with the loftier divine-spiritual worlds. Into these
  • divine-spiritual worlds we enter again and again in a certain way
  • have in his thinking anything extending beyond the physical world,
  • when he desires to be stimulated by the external world. A pure,
  • such thinking one breaks free from the mere waking world in earthly
  • those worlds out of which we have evolved in order to learn to think
  • we during sleep in a threefold relation with the spiritual world: with
  • ever more habitual. Thanks to the spiritual world, however, human
  • moral relation with the spiritual world, and it is out of this that
  • also with the physical world. Only thus does it arise. When you
  • that after death, we then enter into a world where these two realms
  • himself as a spiritual being. Man does not acquire a unitary world
  • into the higher worlds. In order to understand his entire, total
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• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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  • spread everywhere in the entire world, and we draw these out of the
  • world into our own life of soul.
  • are something active, living, the working forces in the whole world,
  • and we simply draw them out of the world. Our organic system is only
  • earthly existence. When we come upon a corpse somewhere in the world,
  • world; it is out of this that I have descended. Man felt himself here
  • home previously in the same world in which we also were present before
  • we descended to the earth; there He was also. That was His world; only
  • He had never previously left that world. It is indeed a characteristic
  • soul that this soul of man, in the degree that it belongs to the world
  • all different sides. In the spiritual world everything is far richer;
  • in the spiritual world photographs would have to be taken from various
  • no connection with the spiritual world and thus cannot understand the
  • always, even to the end of the world”. And there certainly shines
  • of the spiritual world, this is a manifestation of Christ. This is the
  • dead earth. The clods over which we walk belong to a dying world.
  • off from the spiritual world and from his own being if he does not
  • find access to the spiritual world.
• Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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  • force is the ruling spiritual power in the world, and in which we must
  • wisdom in the whole world process, manifested in our being able to
  • something that is seen from the other world. It is only we on earth
  • spiritual world, the cosmic hour is endowed with life. One cosmic hour
  • the spiritual worlds. At the same time, man must understand the
  • at midsummer into the world's far spaces, is there united with the
  • found only in the spiritual world, something which can kindle feelings
  • such a creating out of the spiritual world. For what would that imply?
• Title: Preparing for a New Birth
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  • think for ourselves about the world, our own actions and so
  • about our relationships and about the world, are more valuable
  • realize based on external experiences of the world that while
  • the outer world through the mediation of the life body, and
  • different world. It takes place in a spiritual world, a world
  • world around us; we see it in pictures before us. The whole of
  • Everything we thought about the things of the world, about our
  • sleeping experiences is this: that in sleep the world takes
  • we sleep we experience this moral ordering of the world. There,
  • the world passes away from us, and what rises up before us is
  • the course of the world as the gods and spirits think about it,
  • world of the soul.
  • For before we enter a world that is
  • worlds. And once we have come to this point, we are only at the
  • beginning of our life in the higher worlds.
  • Our life in the higher worlds, until we
  • live in a spiritual world among spiritual beings and spiritual
  • In sleep, we already live within the spiritual world, but we
  • beings of the spiritual world, we form the spiritual seed of
  • world in the way we have done, and our consciousness shifts
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• Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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  • world-religions have placed mighty pictures before humanity. If these
  • possibility in the future of descending from the world of
  • as they could now come down from worlds of spirit-and-soul and find it
• Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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  • it impossible in the future to descend from spiritual worlds or