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Searching Rudolf Steiner Lectures by GA number (GA0291)

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    Query was: being

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • figures walking over a green meadow; or blue beings generally, they
    • the greenness is characteristic of the plant, and that of all beings
    • the plant is the being of life. The animal possesses a soul;
    • being of which life is the special characteristic. The animal has, in
    • first place find a being to which blue is peculiar as green is to the
    • say that white is peculiar to any being in the outer world. We might
    • a bypath. To being with, if we venture to approach white, we must say
    • true being; we feel an inner relationship between the light and our
    • essential being. At night, if we awake in dense darkness, we feel we
    • cannot reach our real being; we are then, indeed, in a sense withdrawn
    • beings which see.
    • darkness — in black darkness no physical being can do anything.
    • however, if it appear as a living being, must appear green, it must
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • want to feel it with your own being. Yellow must radiate, getting
    • differentiated from yellow. Yellow insists on being strongest in the
    • us gay; but being gay means, really, being filled with a greater
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • what I might call certain properties of will, by reason of their being
    • And if we go to a step up to human beings, we must aspire to paint the
    • beings; we treat them as images. This means we paint the surface
    • insists on being, as it were, washed out at the edge. In no other way
    • edge. In a painting of human beings, one can remove its real
    • paints a human being one need worry about nothing except the pure
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • beings, experience thought in ourselves. When a man speaks of his
    • beings with heads, we must look back to our past, for in this past we
    • of a human being, but he sees objectively the thinking man which his
    • seen as light, or better, experienced as light. Being thinking men, we
    • light-being. You do not know it, because you live within the light.
    • thought-being. You observe, light and thought go together; they are
    • to believe that man is really a being of will. Had Schopenhauer been
    • clairvoyant, this being of will would have confronted him as a
    • one does bend it just because as human being one stands within the
    • warmth-content, for example, of the light-spectrum, as being connected
    • spectrum as being connected with the future, we pass over from the
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • primeval mists into the marked distinctions of the various beings,
    • untold past were thought-worlds of definite beings, thought-worlds
    • from which world-beings in their time drew their world-secrets. We
    • these other beings occupied the position within the universe which man
    • humanity; they were not like the human beings of today, but they were
    • went as thinking beings with human character through that world. That
    • in external phenomena. There will then be beings who look out into the
    • and its phenomena: we will then analyze them, being inwardly as cold
    • with the outer world as complete human beings. We do that only when we
    • world. We do not stand there as complete beings if our attitude is
    • that of a dry physicist. We are complete beings only if we say to
    • what in long ages past beings formulated in their souls: we have to
    • gratitude to those beings who so many millions years ago, let us say
    • during the old Saturn time, lived as human beings as we do today, and
    • beings who come after us may look upon a world for which they can be
    • past in which beings have worked to form our surrounding Nature as it
    • cinders is real, and in between there are beings creating moral
    • feeling of being possessed again by weight on awaking, as a personal
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • man to live as earthly being in these three conditions of
    • We must clearly realize that of earthly beings only man lives in these
    • subconsciously, feel themselves, with their whole inner being, like a
    • outwardly a plant, and I am inwardly a separate being — but the
    • beings, who realize themselves in these free-floating
    • life and doings of the spiritual beings. As here on earth we enter the
    • colour, etc. — we come to the understanding of spiritual beings.
    • Such spiritual beings also permeate all the realms of nature.
    • in all these beings of nature's realms. And when on awakening he
    • not designed for sleep.” The point is the being designed for
    • inner being coincides with it. Then we live in it with our sympathies
    • Good. The beings who are in these worlds are predestined with all
    • beings when as earth-man it is a question of our meeting them. We can
    • But that came to an end. And thus naturalism came into being, and in
  • Title: Colour: Part Three: The Creative World of Colour
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    • beings and objects will again be realized.
    • man is not a physical being to the horse, but a spiritual being, and
    • are very ghostly beings to the higher animals. If they could talk a
    • to animals at all to regard man as a similar being to themselves, but
    • as a higher, ghostly being. If they regard their own body as
    • thrown back into his own colouring, it permeated his being and then
    • superficial, abstract culture, which does not allow what is being done
    • mind, one must say to oneself: what is really being described here?
    • the possibility of being clear about a fact which is indeed
    • will find the possibility of being clear about a fact which is indeed
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • We can then understand how we can experience a Being who radiates
    • goodness, who is filled with divine goodness and mercy, a Being such
    • of what those beings have felt who specially belong to our earth, and
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • spoken otherwise of those beings whom one can describe as the beings
    • called the Seraphim those beings who make no differentiation between
    • But these are all beings: in the midst of the Thrones, round them the
    • Cherubim, and in the periphery, the Seraphim. They are beings which
    • mutually interplay and act and think and will and feel. And if a being
    • being feels the warmth psychically, there really is present what you
    • beings. The warmth is nothing in itself, it is only the evidence that
    • these beings exist.
    • this happened in such a way that the Beings produced by the Seraphim,
    • Cherubim and Thrones, the Beings of the Second Hierarchy — the
    • younger — Beings entered in; and theirs was the next influence.
    • element of warmth, the Beings of the Second Hierarchy were seen in the
    • But you must get this clear: Actually Beings press in. Light is
    • present for a Being with the necessary powers of perception. Light is
    • what distinguishes the paths of these Beings. Under certain
    • Third Hierarchy, the Archai, Archangels and Angels. These Beings bring
    • Hence it came about that, let us say, an Archai or Archangel-Being
    • towards and desire for darkness. The Angel-Being carried the light
    • into the darkness, or an Angel-Being carried the darkness into the
    • light. These Beings became the intermediaries, the messengers between
    • Maximum number of matches per file exceeded.

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