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  • Title: The Inner Development of Man
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    • new inclinations must be acquired by constantly holding the thought of
    • acquire new characteristics, thoughts and inclinations. A person must
    • have the ability to emerge in due time with brand new habits acquired
    • and New Testaments, particularly in the Gospel of St. John beginning
    • soon be extinguished if he did not give it new nourishment every new
    • soul hundreds and hundreds of times, must pass through his soul anew
    • new light. New sounds and words will become audible. This new light
    • and radiance ray toward him from the soul realm and the new sounds he
    • “what is new.” This has tremendous influence on the soul-organ. If one
    • cannot get hold of a newspaper fast enough and tell the news to
    • knew that patience and perseverance were required in practicing the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the human being, so long as people knew that these truths had to be
    • to everything that this new age has brought, in contrast to
    • way, and in the true Goethean sense, when one says: He who knew
  • Title: Lecture: Problems of Nutrition
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    • New York City
  • Title: Lecture: The Etherisation of the Blood
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    • only knew how badly they betray themselves to occult observation when
    • the physical body or in the life between death and a new birth. The
    • becomes visible also during the period between death and the new
  • Title: Jesus and Christ
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    • new one survive. These forces are like the soul-spiritual forces we
    • to wane, we begin to cultivate something new on earth, that is, a
    • as it were, a new impulse is needed for its further development, an
    • completely new impulse entered the course of man's evolution, when its
    • this ancient viewpoint, which anthroposophy must renew, the soul was
    • store upon a schooling in human love and unselfishness. They knew that
    • something completely new entered the evolution of humanity. In the
    • something completely new. With the Baptism in the river Jordan
    • This new impulse entered the earthly sphere through the death and
    • on a new path, by seeking a connection with Christ within the
    • In recapitulation, I can say that a new understanding of Christ is a
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it was only a vague notion, they nevertheless knew of such things. They
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Christ he then assumed etheric human form. Thereby something new
    • epoch. Through Spiritual Science we can enrich anew our inner feelings
    • meets us in the world, and that which we ourselves are, with new
  • Title: Lecture: The Four Sacrifices of Christ
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    • In our present civilization we need, above all, a new knowledge of Christ.
    • This new Christ knowledge is to be gained increasingly through the effects
    • official seal of Christianity is antagonistic to this new knowledge. It
    • present culture. A renewing of responsibility, a deepening of man's moral
    • said those who knew something about it, “Thou hast ensouled Thyself
    • martyrs still knew that the old Greek sages, although they did not use the
    • necessary for the Mystery Plays. I knew that a spiritual eye was resting
  • Title: Lecture: Anthroposophy and Christianity
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    • This spiritual science is not trying to found either a new religion or
    • a new religious sect of any kind. It hopes to be able to fulfill the
    • experiencing a brand new reality. The experience can be such, for
    • new element which can make its appearance as spiritual reality
    • How unwilling people are to learn anything really new! They cling to
    • situation with regard to his new spiritual surroundings. I've told you
    • A new world now dawns before him, a world that is always inhabited by
    • blossoms develop, and how the fruit forms, producing new seed. We
    • off, but the seed remains, bearing the promise of a new plant. We
    • become aware that the seed, the essential part of a new plant, is
    • of death and is, moreover, the germ and essential core of a new life.
    • new human life just as certainly as a plant seed has the potential to
    • become a new plant. Looking at things in this way, we arrive at the
    • embarks upon a new incarnation.
    • development of a new plant. Spiritual science meets this objection by
    • prepares for a new life on earth. In other words, the core of the
    • felt in human culture today in the same way as the new natural
    • Giordano Bruno the need for a new science of nature was made evident
    • have anything to do with founding a new religion or to give rise to
    • way that accorded with the new view of the world. I've taken the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the new building. Above the sculptured group we will attempt to
    • One who is carrying the Parcival principle into the new age and who,
    • soul. Newton, whom Goethe had to oppose, has been victorious over
    • Das Traumlied von Olaf Åsteson” (“Cosmic New Year.
    • Chamberlain, Neue Kriegsaufsatze (New War Essays), Munich,
  • Title: Lecture: Preparing for the Sixth Epoch
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    • But something new must arise! What is significant in the child will be
    • being must receive new forces.
    • the manner of life between death and new birth. We endeavor to
  • Title: Lecture: Outlooks for the Future
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    • As published in Anthroposophic News Sheet 22nd of
    • Click this title to open a new window with a view of the
    • Homer knew that a higher spirit was inspiring him. But at the present
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • requirements of earlier times. New discoveries have been made relating to
    • perpetual series of new questions. Human life is enriched by the possibility
    • to put the questions in a new way. Such questions have now been instilled into
    • not see how science gives birth to new questions for the living soul, but not
    • to new answers. His mental attitude would have to be adopted more generally,
    • and new birth.
  • Title: Evil and the Future of Man
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    • behold and see his fellow-men in new and ever changing ways. To-day,
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • wish to educate ourselves about social issues, and develop new social
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • clear about them — as to what must come into being as a new social
    • At the turn of the 14th and 15th centuries, however, a new cosmic
    • humanity, and of the need to strive for a new ordering of social life.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • spiritual science. It is necessary to develop a totally new way of thinking.
    • step into an entirely new situation. Nevertheless the essential thing is that
    • thinking in quite a new way about man changing himself in his innermost
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • exactly newly born, but it undergoes a change, both when we breathe in
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Thus we look into the future — new worlds take shape. And as in
    • only because a new universe at once begins to dawn that we do not
    • energy are imbued with new life. Thus what goes on inside the boundary
    • natural world dies away in man; in the realm of the moral a new
    • new worlds come into being.
    • Kepler and then diluted into theory by Newton, was tabooed by the
    • our world, towards a new creation; our world would be led towards its
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • new edition of the book (1918). What is thus within us lies in the
    • between death and a new birth. And just as here the object stands
    • lived through in the real sense between death and a new birth, and
    • unfolds within him a new reality leading into the future. He is the
    • and in that his semblance is quickened again by the will, new reality
    • is transformed into semblance; and a new creation takes place in that
    • see the overcoming of matter; at the other pole, the new birth of
    • dies away, new matter comes into being, that people speak of the
    • the old documents have been burned and new ones written. It is the
    • being, where matter dies away into semblance and new matter arises,
    • is a new creation in the condition of a seed, does there arise in us
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • carry them over into the new age.
    • meaningful way. The Egyptians not only recorded what they knew as the
    • Christmas carol proclaims each year anew: “Unto us a Saviour is born.”
    • renewed, then it must not simply follow the old form — Osiris, killed by
    • shepherds in the fields, and in the revelation to them because of our new
    • a new way. They must realize that they must first of all seek Isis, in
    • feelings could enable us to find the impulses needed for the renewals that
    • and that these things must be given a new content. Old habits must be left
    • behind and new insights must take their place. If we cannot find the inner
    • new content must [be]come content which can give us entirely new feelings that
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • to experience the new Isis legend within modern humanity. Lucifer kills
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • Let us picture this rightly, let us immerse ourselves in this new Isis
    • representatives believes, that this new legend fills the holy eve of
    • the knowledge that something altogether new must fill our souls, in order
    • into a truly new civilization.
    • into the new year in the very best way. In this spirit, accept my words
  • Title: Lecture: The Two Christmas Annunciations
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    • this time of festival, with this season which yearly renews the memory
    • of the Mystery of Golgotha, renews also a direct experience of it in
    • and by its means they knew of the advent of the Christ-Being.
    • itself known by means of the wisdom of the heavens, which knew that
    • naturalistically conceived. A new, spiritual grasp of the Mystery of
    • It must be found entirely anew.
    • to a new astronomy experienced within.
    • Only by thus reaching out for a new understanding of the Christ can we
    • should look for what must be born anew in this our age. For truly,
    • real Christianity must be born anew. We need a cosmic Christmas
  • Title: Lecture: The Threshold In Nature and In Man
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    • nothing sectarian about it, nor does it set out to found a new
    • wisdom known to a select few. What such a wisdom-pupil knew, for
    • fields where the soul discovers this new relationship to the universe.
    • new way about what one may call the “Threshold of the Spiritual
    • to a “new beholding.” Just as man perceives around him with
    • will bring us once again to a Threshold, a new Threshold into the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • indeed even to those he loved or knew intimately. These conditions can
    • new Sun-Mysteries which must be brought to the world by spiritual
    • necessity for this sun-treasure to receive new light from the West.
  • Title: Lecture: The Alphabet
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    • the music of the spheres, which Man absorbed between death and new
    • death and a new birth, raises himself to the world of the higher
    • a new birth he descends once more to earthly life. And we have also
    • through with the cosmos in the life between death and a new birth
    • the memory of saints, who, rightly understood, should give new life to
  • Title: Lecture: The Human Heart
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    • it is hard to describe the experiences between death and a new birth;
    • descent, when he approaches the earth to imbue himself with a new
    • new, the real, etheric heart. This etheric heart is a concentration of
    • mist, new differentiations come into it from another side — first
    • into a new cosmic existence, having passed through the gate of death.
  • Title: Lecture: Truth Beauty and Goodness
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    • in a picture, at least, a new link with pre-earthly spirituality.
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • that of the animals, but still instinctive. His life has taken on a newer,
    • modern man might find fantastic but, nevertheless, pictures. And man knew
    • he knew: and he knew it from those pictures which to modern man would
    • Ancient man knew that reality expressed itself in things which today are
    • pictures of man too: but even while experiencing them he knew that the
    • to life after death. Everyone then knew instinctively of life before birth.
    • knew clearly that the essence of man could only be found in super earthly
  • Title: Lecture: The Invisible Man Within Us
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    • growth process, as the process that constantly renews the human being
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • between death and new birth when man is going through the spiritual
    • between death and a new birth, and also — more in picture-form —
    • account what he experiences between death and new birth, there his
    • so between death and new birth there is a working from planet to
    • the mutual relations between men. There between death and new birth,
    • death and new birth, so too the Beings of the Hierarchies are there,
    • life, living in effect between death and new birth, which radiates
    • we are on our way from death to a new birth, we come into the sphere
    • into us ourselves upon our way from death to a new birth. This too is
    • being between death and new birth — forces derived from what is ever
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • — knew nothing of death. It may seem strange to you today, yet
    • it is so: the oldest inhabitants of the earth knew nothing of death,
    • great illusion, and it made no great impression on men, for they knew
    • life, only. Although they saw death, they knew nothing of death. For,
    • acquainted with death. The old ages in which man knew nothing of
    • Golgotha and he who knew him before, knows that Ahriman has waited
    • purpose was thwarted because he knew nothing of the divine plan
    • predominant sway of materialism Ahriman could cherish new hopes for
    • Christian. This gave new hopes to Ahriman.
    • knew of the existence of these worlds through the manifestations that
    • The gods found a new way of speaking to us. This way went through the
    • the spiritual truths, whereas the new wisdom was not there. To a
    • ancient Hebrew teaching had not received new life through
    • who knew what was contained in the records from out of the ancient
    • noticed it. This was the last remnant of a world-conception that knew
  • Title: William Shakespeare
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    • But little by little a new world-conception aroused the interest in
    • “Anthroposophic News Sheet,” Volume 14 (1945), page 71, No.
  • Title: William Shakespeare
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    • new worldview aroused interest in the Individual human being.
    • Only gradually did a new interest in the individual arise by
  • Title: The Manicheans
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    • the Form and it passes over into the seed out of which a new form will
    • continued further through the Bishops and Presbyters.) The new Life is
    • for a new Life.
    • time. The Good of an earlier age unites with the Good of a newer age.
  • Title: Mathematics and Occultism
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • about as the result of the Analysis of Infinity which we owe to Newton
    • with the Differential Calculus with which Newton and Leibnitz taught
    • brought to a vanishing point and then we get a new basis — free
  • Title: The Dead Are With Us
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    • between death and a new birth — that life that seems so far
    • that consideration of the life between death and a new birth is
    • death and a new birth is so constituted that everything we do awakens
    • a new birth we can do nothing, we cannot even move, pictorially
    • activity of the life between death and a new birth consists in
    • world. For in this life between death and a new birth we must prepare
    • death and a new birth we know that our body, down to its smallest
    • Between death and a new birth, in company with Beings of the higher
    • which permeates the Cosmos. For between death and a new birth he is
    • — if we may use a familiar phrase. Between death and a new birth
    • and then continue between death and a new birth. Those who are able to
    • between death and a new birth: we are either within the other souls,
    • death and a new birth. Similarly, the human being is also within or
    • new into being; it merely brings up into consciousness what is present
    • knew what life actually is, this knowledge would give rise
    • them to life anew within the soul. There is nothing more important for
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • knew more about the connection between the soul and spirit on the one
    • Science must renew the capacity to take hold of and comprehend the
    • — to get hold of the reality again. The only effect of renewing
  • Title: Lecture: A Turning-Point in Modern History
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    • This must become a new, fundamental doctrine: that the social
  • Title: Lecture: Elemental Beings and Human Destinies
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    • ego-consciousness receives then a new form. The child becomes capable
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • the need for a new impulse in the evolution of humanity. But it is
  • Title: Lecture: Man, Offspring of the World of Stars
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    • imbued with a new vigour when the rays of the Sun begin to shine down
    • without intermission to renew and upbuild the being of man, is due not
    • revealed by the date and time of his birth. For these Sages knew quite
    • civilisation was at its prime, man felt and knew himself to be a
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • death and a new birth, when he is altogether interwoven within the
    • and a new birth builds up his own physical body in a spirit-form
    • is formed and moulded by the work man does between death and a new
    • between death and a new birth; while on the other hand we also bear
    • I spoke to you here, I told you how man between death and a new birth
    • upon our inner being. Between death and a new birth we find ourselves
    • other condition which was ours between death and a new birth, wherein
    • in the world between death and a new birth. We unite ourselves with
    • speech. In plan and tendency, between death and a new birth we receive
    • death and a new birth. There the Light is something altogether
    • sense-organs lights up between death and a new birth, and becomes your
    • about the experiences between death and a new birth? When we die we
  • Title: Lecture: The Work of Secret Societies in the World
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    • the less important New Year's Festival and the extremely important Feast of
    • knew: In future times the mineral world will be spiritualized; to build
    • means nothing else than to spiritualize the mineral world. He knew that the
    • been both good and beautiful. A man who attained one Degree knew how he
    • must work his way into the future; he could be a kind of pioneer. He knew
    • with the facts. If, therefore, it were possible to inculcate a new content
    • together with a new knowledge into these forms, much good would accrue, for
  • Title: Lecture: The Three Stages of Sleep
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    • and a new birth. This belongs to this second world. And every
    • to a new birth. A man who had thus become a god would exist on
  • Title: The Cosmic Word and Individual Man
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    • affairs, a great deal that has been lost, and must be renewed. The art I
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • the universe. They knew that realities could not be described by
    • as present in all things. They knew that if one wants realities, one
    • organism, like the hair upon our own organism. Men knew that all these
    • manifesting themselves, revealing themselves in speech. They knew that
    • consciousness they knew a great deal about these realities. But this
    • Originally they knew very well how the manifestations of the Exusiai,
    • In this way we can find again a renewed Mystery wisdom for men; a
    • the individual Spirits. Between death and a new birth he must behold
  • Title: Christ and the Twentieth Century
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    • and experiences it would seem as if an altogether new being were
    • kind of renewal, an awakening of very definite forces in the life of
    • wholly new — not however in the sense of that which, in other
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • Being within him a life which gave a new orientation to all
    • Essence within an outer man — a new Impulse had broken in upon
    • guidance of those who knew the experiences which it was necessary to
    • the ancient Hebrew race knew himself to be bound up with the Father
    • as the Gnosis also knew — worked in the body of Jesus of
    • During the 20th century something new must be added to
  • Title: Lecture: Richard Wagner and Mysticism
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    • far better than by logic. And from his own experience he knew that the
    • reason. As an Initiate, Goethe knew that there is indeed a world of
    • alike of religion, science and art, they were the source of new
    • artist, Richard Wagner recognised and knew of their existence.
    • ‘Land of Mists,’ to ‘Nifelheim.’ They knew that they had left
    • Nifelheim and had passed into a different world, but they also knew
    • the Nibelungen. The Nibelungen knew that they possessed
    • evolution we feel how the new Gods who rule over mankind have come
    • one of the new Gods has to fulfil his covenant to deliver up Freia,
    • evolution to the new. — Again let it be repeated, however, that
    • we find it set forth in the Lohengrin myth. It is an age when the new
    • new principles find their way into evolution. What enters thus into
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • knew too that by dint of spiritual training and through Initiation, a
    • Galileans; the less they knew of the Christ, the more emphasis they
    • still knew something of the spiritual universe reaching down into
    • Newer geological strata always overlay those that are older and the
    • newer must be pierced before we can reach those that lie below. It is
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • Anthroposophical News Sheet
    • close our accounts with the old time. For the NEW time can only be
    • ourselves that we can carry over into the new time the things which
    • turn to the new thoughts, which are now beginning to be active.
    • forces ray out that can give rise to a new social structure.
    • spiritual world between death and a new birth. Read my descriptions of the
    • the life between death and a new birth.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Anthroposophical News Sheet
    • Saturn epoch to a new epoch, it had to change, for it became
    • “Inner Being of Man and Life Between Death and a New Birth”.]
    • upon our astral body, if during the time between death and a new
    • death and a new birth and contains forces which must be active, in
    • order that we may once more enter a new incarnation. Many things are
    • needed in order that we may enter a new incarnation! Many things,
    • time between death and a new birth, as a mighty spherical form.
    • spiritual science. When someone has a new idea to-day and invents
    • something quite new, he does this because the ancient spiritual
  • Title: Lecture: And The Temple Becomes Man
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    • sacred buildings and give birth to new forms as the evolution of
    • themselves in the forms of sacred buildings and give birth to new
    • Material through new forms which through metamorphoses from within,
    • What we ourselves have to create is essentially new — in
    • and in its very essence, new.
    • have before us the expression of an altogether new impulse, whereby
    • begin with, the new impulse had to find its way through architectural
    • absolutely and in essence new. Naturally, it will arise in a form as
    • new world of life arising. A man who quickens and transforms his very
  • Title: Lecture: The Migrations of the Races
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    • to send out colonies from which new civilizations were to arise. This
    • principle followed by the Initiates is: the mingling of what is new
    • teaching into a new form. A less definite doctrine of reincarnation
    • The dispatch of a new branch constituted the second migration. We can
    • revival, in a new form, of the ancient magical achievements.
    • new versions and which we finally encounter in the figure of
    • mingled with the new. Rishi-Priests migrated there and found decadent
    • Primal Semites and also decadent Acadians. Thus the Manu founded a new
    • in this combination, to create new colonies: the Phoenicians and the
    • That was a new development.
    • produced the new Celtic Civilization. What had been found there
    • could be done. It was necessary for a new impulse to be given, and the
    • spiritual life. The new impulse could proceed only from a personality
    • from Judaism. Judaism could not accept the new form. It had its
    • understanding what now appeared on the physical plane. When the new
    • involved in a process of continual degeneration. New impulses have
    • A new impulse and a new possibility were created through the Initiate
    • new fructification must come from the East — this was brought
    • bringing the influence of Christianity to bear upon a new race. This
  • Title: Lecture: The Mystery of Golgotha
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    • transparent to himself. He knew with certainty: I am a soul, and I
    • ancient times, he even knew of certain details of the life of soul
    • liberation and redemption, unto a new knowledge of the Eternal within
    • human souls knew in their very depths: “It must be so indeed:
    • dream-clairvoyance of which he knew full well: “We have come
    • born.” But not only so; the souls of primæval humanity knew
    • stature. Yet at the same time they knew Him as a Being who, if we may
    • worlds — He will seek a new sphere of His existence. He will
    • the initiates knew that the Being who afterwards was called Christ,
    • would come down and would take on a human form. And they knew that
    • learned from those who knew, that a real God dwelt in the human being
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • in the new Science of Initiation. Then only shall we take hold of the
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Gods who stand above man in the various Hierarchies knew only of
    • language-forming power. A quite new kind will begin to work. I have
    • a new urge and impetus to the whole life of man on Earth.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • the fore during the Middle Ages and from which sprang the new
    • so in the darkness there arose a new mode of knowledge and a new
    • scholars would have us believe. The Greeks knew the reality of the
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • new birth with what is taking place here in the physical world, and,
    • know this establish a new pathology. Hic Rhodus, hic salta, now
    • through the time between death and a new birth. But he remains
    • death and a new birth, and so he becomes able to work upon the world
    • time between death and a new birth, practises this tolerance both in
    • death and a new birth, man advances more slowly in order that he may
    • reason, and not because they knew less than the astronomers of today,
    • Death and a New Birth which I gave a few years ago in Vienna. But
    • new way of access to our souls. That is the difference. They now work
    • period between death and a new birth man must have the inner Feeling
    • once more a new piece of knowledge, the knowledge should also be
  • Title: Lecture I: Ancient Myths
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    • death and also leads a life between death and a new birth. Even from
    • through the Gate of Death and in new form experiences new destinies
    • institute new things in opposition to what had proved beneficial for
    • newcomers brought about, not while the other was extending beneficent
    • that he knew that in the North men had a God, that was the same God
    • spiritual things. The Greek knew how to picture something of Osiris,
    • same time, however, the Egyptian knew: the same God who judges men
    • in another way, so that then the new race of Gods arrives. And then
    • Because the Greek knew that human evolution had progressed, that
    • it had changed. In other words, the Greek knew that there were
    • knew that the human being stood as microcosm to macrocosm in a
  • Title: Lecture II: Ancient Myths
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    • Fourth Epoch knew: when we look around us we see only the physical,
    • of the East knew as the constellation in which the new cosmic age was
    • East knew that they were to bring their offerings to the new
    • ancients knew: this imaginative way of writing existed in the age of
    • old concrete conception in the Imaginative-script to the newer
    • for what is to develop as the new. If we have knowledge of what once
    • existed, that can help us to further the necessary new conditions of
    • was a living process and all knew that the child up to nine or ten
    • knew in the soul: in me something is born which cosmic space has
    • Egyptians and the Greeks — these ancient peoples knew that the
    • man, the matured man, the air was certainly still there, but he knew
    • that as child he had seen something else in it. He knew that the air
    • was at the same time the bearer, the mother, of light. He knew that
    • the Greeks the Being of the Zeus-circle. Thus man knew that
    • Everyone in older times knew: ‘The perception of the day is
    • living consciousness could develop because man knew that he received
    • another in another star, and one knew that one's life was ruled from
    • knew therefore that only then had the true human being entered in.
    • revivified? How can Osiris come to new life? How does man approach
  • Title: Lecture III: Ancient Myths
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    • essentials standing spiritually before mankind up to the new
    • But the new perceptions, the Typhon perceptions, those perceptions
    • side of men only when they are between death and a new birth.
    • from ancient times into newer times, which lost its meaning through
    • invisible statue was not noticed by people, for it was the new
    • Isis, the Isis of a new age.
    • was not an abstract new Isis, but an actual, real new Isis. The
    • real being, the new Isis.
    • circumstances, in special moments, had nevertheless seen this new
    • is the sleeping new Isis, a sleeping figure — visible —
    • visitor, once approached the sleeping figure of the new Isis, and
    • particular illusion: the new Isis had an offspring — and she
    • spirit-visitor, who was none other than the new Typhon, believed that
    • took possession of this new Isis. So the new Isis had an offspring,
    • but she did not know its nature, she knew nothing of the being of
    • this new offspring. And she moved it about, she dragged it far off
    • trailed the new offspring about, and since she had trailed and
    • Thus the new Isis had
    • in fourteen pieces. When the spirit-visitor, the new Typhon, had come
    • fourteen offspring of the new Isis had a countenance that
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  • Title: Lecture IV: Ancient Myths
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    • acquainted with his civilization knew that what lives as ‘immortal’
    • post-Atlantean-period. We must transplant ourselves in a new way, my
    • of what men knew of the cosmos through his larynx.
    • knew as the Cosmic-word, was intimately linked with man, inasmuch as
    • I pointed out yesterday, people no longer knew how to connect
    • life between death and a new birth — is especially serviceable
    • read about it at the time and knew of it in other ways. These
    • discovered a new principle. He was indeed really incarcerated in a
    • Two learned gentlemen assert that Goethe knew nothing of the
    • ‘he knew nothing of the Fraunhofer Lines.’ They tell
  • Title: Lecture V: Ancient Myths
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    • the fifth decade of his life, and he always knew that the process of
    • There must come an entirely new knowledge of the being of man. For
    • only when an entirely new knowledge of man's being is reached, will
    • come quickly and make all things new.’ And he headed it with
    • to receive that which can make all things new.
    • lo, I come quickly and make all things new.’ Somewhere
    • that the Christ-Impulse must be grasped in a new way in a new age,
    • make all things new’. He was in fact one of those men of the
    • did not see; he knew nothing of it. And this, my dear friends, shows
    • that one need not draw something new from the well of
    • Christianity. It must come quickly, he thought, a general renewal of
    • again to become old. We must learn in a new way how to become old,
    • acquiring knowledge in later years. I once knew a very famous man —
    • in something new — not just by allowing it to enter him through
    • newspaper or something of that kind — then he grows old in his
    • in the soul that one experiences something new, one is being
    • present time, one can always find in it something new that grips the
    • soul, that makes the soul young again. And many new things have
    • already been found on spiritual scientific soil — even such new
  • Title: Lecture VI: Ancient Myths
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    • star-world, with the whole universe, and knew in their own way, in a
    • in this way a new earnestness, a new profundity came into life!
    • he did not know that a new revelation of the spirit was necessary, he
    • a member out of the preserved Roman element with the newly revived
  • Title: Lecture VII: Ancient Myths
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    • again between death and a new birth — that is actually the
    • it ourselves. Between death and a new birth we come to know all the
    • spiritually, the wide universe is our home between death and a new
    • forces which we have lived through between death and a new birth,
    • beings in the period between death and a new birth. That is the
    • How then does a next earth, a new planet, arise out of this earth, on
    • piece what is to form this new planetary existence. We human beings —
    • longer knew why it was so, and the teachers who dealt with these
    • themselves. Thus I have had a newspaper given me in which these two
    • dogmatism) of the representatives of a new order, is a spectacle that
    • man formerly knew brought down certain realities out of the cosmos.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Anthroposophic Press, Inc.: New
    • The ego on its way between death and a new birth develops quite
    • period between death and a new birth with its strong inclination
    • death and a new birth.
    • through a relatively short existence between death and a new birth.
    • decisive for their life between death and a new birth. And from this
    • and a new birth; they are thus in reality old souls. They are being
    • today, this new map of Europe, is entirely created out of
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • death and a new birth to be full of strong and vital experiences. The
    • life of a man between death and a new birth is weakened when no
    • guide him aright between death and a new birth, so does the Ego weave
    • live through the period between death and a new birth, but, at our
    • the human being, at the beginning of a new earthly life, learns to
    • death to a new birth can be lived through in the right manner. If
    • between death and a new birth.
    • between death and a new birth, to work in communion with the Archai.
    • a new earthly life and continue the work which will make him a free
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • The world towards which he turned knew little, fundamentally
    • new way of viewing the world around us. Those who imagine that the
  • Title: Lecture: On the Reality of Higher Worlds
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    • new — like a sense-experience that is not recollected
    • but enters the soul as something quite new. The point of importance
    • consciousness with all the newness and freshness of a
    • can actually be crossed with the help of newly developed faculties.
    • a new world discovered. The world of sense is no longer immediately
    • present — it is only a remembrance. In this new world, a higher
    • and a new birth — leads an existence in worlds of soul and
    • dependent upon the connection between this new life and the old. —
    • thither and our life proceeds in a new setting. This is destiny; but
    • Spiritual Science, a new style of architecture was created [See:
    • Ways to a New Style in Architecture (with 12 illustrations of
    • anthroposophical principles. This new style of architecture has no
    • for new and vitalising impulses.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • ANTHROPOSOPHIC NEWS SHEET
    • this dual character of cognition during the Middle Ages. New
    • century onwards, and then more and more quickly; new spheres of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • ANTHROPOSOPHIC NEWS SHEET
    • stand upon a firm ground. It was something completely new in
    • the past three, four, five centuries, something entirely new had
    • be present. At that time, it was not necessary to expect anything new
    • century; nevertheless, in the books of Russian writers, who knew how
    • much people may talk of the fact that a new age must arise out of an
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet” Goetheanum, Dornach, Switzerland.
    • between death and a new birth; he passes through the after-death
    • during the time between death and a new birth, also the etheric body
    • necessary that the new spirit, which is the outcome of spiritual
    • science is something tremendously great and sacred. The new
    • something entirely new must enter the world through spiritual
    • yet it is the beginning of an entirely new impulse. We should of
    • time we should not fail to notice in this the new impulse that will
  • Title: Lecture: Salt, Mercury, Sulphur
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    • most eminent minds of the day were unable to lead to a new knowledge.
    • a new experience. Indeed he could not do so, because the old reality
    • in his etheric body. From this he knew: salt has the shape of a cube.
    • and deliberately, he dissolves the salts and gives them new form in
    • those ancient times man knew that within him the universe is reborn
    • state, man saw a new world — a world which is not the world
    • desire that the new faculty of insight — which was exactly the
    • tried by means of dogma to replace the new form of knowledge by mere
    • inner clairvoyance but by means of new clairvoyant faculties acquired
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • News Sheet
    • for the contents of the articles in the “Anthroposophic News
    • News Sheet” Goetheanum, Dornach, Switzerland.
    • and pre-Platonic times, still knew a great deal of the processes of
    • must learn this anew, along an entirely different path than that of
    • flashing through the clouds, or the rolling thunder! He knew nothing
    • whatever of freedom, but he knew man! Indeed, he knew more about man
    • than we think he did. For instance, he knew how to coin words clearly
    • indicating that man still knew something of the connection between
    • All those decades, that make us so much older than this little newly
    • extent. Now we must learn to grasp it anew! We should grasp anew that
    • all in order to attain a new knowledge of Christ. For Christ is here,
    • extremely important task evolves upon spiritual science: the renewal
    • passing through now — and this will then be an entirely new
    • mankind seeks after a new knowledge of the spirit! Let us feel this
    • deeply, as pioneers, I might say, of a spiritual renewal — as
    • enabling us to find the spirit anew, and to cultivate in human life,
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • life between death and a new birth. Just as here on earth we have
    • experiences between death and a new birth, and these experiences are
    • some conception of what happens between death and a new birth.
    • between death and a new birth to-day, man is related to earthly
    • and a new birth. Only our life between death and a new birth in the
    • newspapers in Germany about the alleged political aims, methods and
    • ordinary form, they like to get hold of something new; but for all
    • that they want the new to be somehow veiled, whenever possible, in
    • happiness or have something in the nature of a new religion! This
    • thoughts, one who is truly and in a new sense a ‘Master of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relation of the Movement for Religious Renewal to the
    • The Relation of the Movement for Religious Renewal to the
    • calls itself ‘Movement for Religious Renewal,’ [This
    • has since been called.] for the renewal of Christianity. The
    • which this Movement for Religious Renewal has developed.
    • if Christianity is to be kept alive, a renewal of the entire
    • showed them that if it is a question of religious renewal, one must
    • renewal.
    • movement for religious renewal should be drawn not only those who can
    • renewal of religion, that is to say towards a renewal of Christian
    • might be such a movement for religious renewal, which of course has
    • for the Movement for Religious Renewal; I gave what I was in a
    • new community.
    • anything to do with this Movement for Religious Renewal; above all
    • to found this Movement for Religious Renewal I have given the
    • The Movement for Religious Renewal, therefore, was founded
    • Movement for Religious Renewal. And it is important that
    • Movement for Religious Renewal.
    • statement to the effect that the Movement for Religious Renewal was
    • for Religious Renewal to find its feet, I have necessarily had to
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet” Goetheanum, Dornach, Switzerland.
    • between death and a new birth, so that we were able to gain many
    • death and a new birth. Between birth and death, all this is drawn
    • importance for the whole subsequent life between death and a new
    • before our soul throughout our life between death and a new birth, if
    • death. Throughout the time between death and a new birth, we have an
    • between death and a new birth.
    • new birth, we really exist everywhere in the world; we live in it
    • accompanies us throughout our life between death and a new birth and
    • substance for new experiences. Even the manner in which we grasp our
    • a new experience, for our earthly senses do not enable us to
    • actions. Between death and a new birth, we therefore pass through our
    • things. It abandons us, and a new state of-existence begins for us
    • A new experience now
    • enjoy here, DURING OUR LIFE BETWEEN DEATH AND A NEW BIRTH, WE SHARE
    • learn to know a new and higher portion of spiritual science, we
    • world, we believe that we are constantly coming across new people. As
    • we gather from this? That in the Middle Ages, people still knew this,
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet” Goetheanum, Dornach, Switzerland.
  • Title: Lecture: Awakening to Community - I
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    • behind but with the new world of his seeking. Since he has turned his
    • tragedy, contains the most precious seeds of the new, constructive
    • that in an evolution that has gone through three phases, newcomers to
    • fail to sense the fresh, new, burgeoning, sprouting life of the
    • Anthroposophical Society, namely, that people no longer knew what to
    • that new enterprise, with the frequent result that a person who made
  • Title: Lecture: Perceiving and Remembering
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    • “MEDITATIONS ON THE NEW
    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • of the New Year is a kind of sign marking the progress of time generally; and
    • printers' ink in the newspapers, and this printers' ink possesses infinitely
    • book on the “Psychology of Newspaper Readers”: what he has to say
    • reader of newspapers is a much muddled person. His countless valuable
    • everything. On these two principal qualities, possessed by all newspaper
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
    • the beliefs of their readers with tender care. A newspaper never brings to
    • come to think what a power newspapers have in the 19th century and the large
    • through the minds of mankind on the wings of the newspapers of today.
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • includes the time between death and a new birth.
    • works in the large span of life between death and a new birth. What
    • man largely spends his time in Devachan working on the new form he is
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • intended for the purpose of bringing newer members up to the level,
    • cannot be immediately understood by every newcomer. But there is
    • such a way that they are equally suitable for newcomers. We could
    • continue like a newspaper serial, where the thirty-eighth installment
    • respects, not new.
    • and newly-hatched fools, that when they have seen everything, they
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • place, and with this division came a new impulse for the
    • of original sin. And now we come to something else: an entirely new
    • man takes. You create a new man within you consisting of this mineral
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • said, however, you will find a new way of looking at a thought I
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • created the cosmos, man has to permeate himself with a new rhythm if
    • he wants to share in the creating of a new cosmos. It is
    • and has not yet attained a new inner one. Man has outgrown nature —
    • the old order left. In new spheres man has first of all to create a
    • new order. That is why men can see facts today, like the fall in
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • newcomers to anthroposophy to understand at first. Man passes through
    • born again. In our new life it can well be that because of hereditary
    • overcoming of this illness brings an entirely new impulse, like a
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • Devachan, pass into a new incarnation. In this new incarnation it
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • can confirm that earth conditions changed to something completely new
    • were always taking in new things, and by so doing they really became
    • but it happens again in ever new forms. The anthroposophical movement
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • ego received nothing new in a further incarnation, man would not be
    • acquired new impetus by the time man passes through the portal of
    • death and has to prepare for a new incarnation. The point is that man
    • acquires new factors of development and is constantly adding to his
    • the whole being of the lily of the valley slips more into the newly
    • and a new birth. Yet there is a tremendous difference between man and
    • and evolution, every new plant is an exact repetition of the last
    • have just realised that man receives new possibilities of development
    • evolving appears at a higher stage. Where does this new element
    • man receives and takes in something new? I beg you to follow very
    • of joy that is something quite new. Man experiences a number of
    • totally new things that have nothing to do with his previous
    • has entirely new experiences, independent of previous causes.
    • education; man alone can continually add something new to what is
    • adding something new. On the Moon his development had not reached the
    • point where he would have been capable of adding anything new to his
    • wheel becomes faulty, so you replace it with a new one. Now you have
    • the old carriage but a new wheel. Suppose that after a while a second
    • carriage and two new wheels. Similarly you replace the third and
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  • Title: Between Death and Rebirth: Lecture One
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    • constantly new sides. Since the last third of the nineteenth century
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • study things again and again from constantly new sides. One example
    • furthermore been possible to open up new ways for contemplating the
    • the life between death and a new birth. The same subject will,
    • Between death and the new birth a human being
    • between death and the new birth — which is, in fact, existence
    • new impressions are made upon us. It is in exceptional circumstances
    • more concerned to study from somewhat new points of view those
    • death and the new birth we are actually together with those who
    • upon a new recognition by men of those great ancestors whose souls
    • Kamaloka, we begin to have a new understanding of works of a divinely
    • the period between death and the new birth, when we are confronting
    • of the life between death and the new birth, to establish conditions
    • considering and the later period between death and the new birth when
    • in the next sphere, the Venus-sphere; but new conditions then begin.
    • automatically corrected but in the life between death and the new
    • new birth; but the errors have to be corrected while we are in the
    • feelings they form the basis for a new conception of life. A monistic
  • Title: Between Death and Rebirth: Lecture Two
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    • Lucifer or Christ. Forces needed for renewal of the etheric body in
    • the next incarnation must be drawn from the Sun sphere, for renewal
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • the new birth. Obviously, what will be said from a comparatively new
    • if we were to come into a new incarnation with the forces of the
    • new incarnation. In earthly existence — as is evident even to
    • reveals that in the life between death and the new birth we acquire
    • new birth we expand into the Universe, the Cosmos, and we have to
    • beings between death and the new birth are investigated, it will be
    • between death and the new birth of a moral or immoral disposition of
    • between death and the new birth. Something more than was necessary in
    • well in the Sun sphere between death and the new birth, it is
    • Taking the life between death and the new birth as a
    • sayings in the New Testament occurs when Christ Jesus is endeavouring
    • It is in the Sun sphere between death and the new birth
    • the new birth, we have to discover what can be called the Akashic
    • renewal of our etheric body for the next incarnation; whereas the
    • renewal of their etheric bodies. But these possibilities ceased as
    • evolution proceeded and this was necessary because new forces must
    • less possible for men during the period between death and the new
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  • Title: Between Death and Rebirth: Lecture Three
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • has already been indicated about the life between death and the new
    • new birth the individual concerned must undergo all the suffering
    • the new birth; but such help can only be given to the dead from the
    • far rather have made a most striking impression upon you? If we knew
    • death and the new birth.
    • by the dead during their life between death and the new birth will
    • the new birth.
  • Title: Between Death and Rebirth: Lecture Four
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • between death and the new birth, and that during this period its
    • between death and a new birth he is connected with the forces
    • with the forces of the stars between death and the new birth. The
    • is different during the period of existence between death and the new
    • at a point. There comes a period between death and the new birth when
    • actually how things are during the life between death and the new
    • death and the new birth he is conscious of what is happening to him.
    • death and the new birth. The difference is actually only a state of
    • might ask in vain: Is there now Full Moon or New Moon? This does not
    • epoch — in a quite different way. They knew about the secrets
    • that between death and the new birth they would experience the
    • actual experience and the men of those times knew a great deal about
    • between death and the new birth. People would have thought it very
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • through in the period between death and the new birth. These
    • the new birth, consciousness can still be kindled in a human being in
    • being when he is preparing for a new incarnation.
    • study the life between death and the new birth in even greater
  • Title: Between Death and Rebirth: Lecture Five
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • between death and the new birth. We have heard how during that period
    • the new birth we actually become inhabitants, in succession, of Moon,
    • Earth, how at each new incarnation the human being finds that the
    • pass between death and a new birth. Like our Earth, these heavenly
    • only between death and a new birth.
    • pass between death and the new birth in order to enter in the right
  • Title: Between Death and Rebirth: Lecture Six
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • studies of man's life between death and the new birth. The question
    • of existence between death and the new birth. All the forces that
    • new birth he experiences that higher ‘I’ of which we can
    • between death and the new birth. It is then that his true ‘I’
  • Title: Between Death and Rebirth: Lecture Seven
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    • until the Mystery of Golgotha when the new impulse was given to
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • new light upon many topics we have already studied from a different
    • including the existence between death and the new birth, is possible
    • always to give out openly what he, as an Initiate, knew; for in the
    • knew in the way of which he would have been capable. Nevertheless his
    • new must radiate into human souls in order that after death there
    • might be a life in the real sense. This new impulse streamed into the
    • the life on Earth when they return to new incarnations.
    • qualities were in evidence; but then entirely new trends appeared and
    • qualities which enabled them to bring a new impulse into the
  • Title: Between Death and Rebirth: Lecture Eight
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    • Experiences during the life between death and the new birth. At a
    • the spiritual world that which bears a new life germinally within it,
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • is that we die. The forces that are renewed during the night are
    • time to which I have just referred, between death and the new birth,
    • the new birth when we feel as if the whole universe were within us
    • To understand this we must be clear that the new human
    • and the new birth. It is the spiritual embryo, the spiritual seed of
    • the period between death and the new birth, when we are looking down
    • the seer, the most significant moment between death and the new birth
    • by the seer when, as he follows a soul between death and the new
    • which bears a new life germinally within it. This is the moment of
    • assimilated is transformed into faculties for the new incarnation.
    • death and the new birth of souls who have already passed beyond the
    • existence between death and the new birth. Herein is revealed the
  • Title: Between Death and Rebirth: Lecture Nine
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • the period of existence between death and the new birth.
    • Hierarchies with whom he has made contact between death and the new
    • necessarily choose in our life between death and the new birth, is
    • one of the other worlds. Between death and the new birth he is able,
    • upon them the forces needed for fashioning a new life, but they were
    • death and the new birth are also connected in a certain way as causes
    • between death and the new birth. We need not despair about them for
    • they will be born in a new earthly life and by that time there will
    • Earth are the decisive factor for the life between death and the new
    • the new birth, and the aim has been to show that if Anthroposophy
  • Title: Between Death and Rebirth: Lecture Ten
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    • entitled Life between Death and a New Birth in Relation to Cosmic
    • the soul acquires the forces by means of which it can build up a new
    • the soul then passes on to new conditions.
    • region the soul must be able to lay the foundation for a new
    • death and the new birth: first it experiences inwardly the fruits of
    • soul needs in order to shape a new life are gradually impressed into
    • The external progress of mankind originates in the new
    • various culture-epochs progress and new impulses take effect. But as
    • holds good, although light is shed upon it from the new points of
  • Title: Christ and the Spiritual World: Lecture One
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    • that which includes Christmas and the New Year. When we take these
    • approached the human soul in a quite new way. But if then, after
  • Title: Christ and the Spiritual World: Lecture Two
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    • evolution. They knew well enough that the necessary reason for the
    • the coming of a new world-order. Hence one can say that through many,
    • be brought to light and renewed by the resources of spiritual
  • Title: Christ and the Spiritual World: Lecture Three
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    • the Greeks under the protection of Apollo. They knew it as an earthly
  • Title: Christ and the Spiritual World: Lecture Four
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    • clothe with a new covering, an Earth-vesture, the part of man that
    • Paul knew well that this consciousness of a connection
    • in a new way by men; they had to be enabled to free this spirit, in a
    • stirred by the way in which the tree allows a new sprout to be
    • taken abstractly, but as words that rise new-minted from the
    • elemental depths of his soul: Romans XI. 13–24. (From the New
  • Title: Christ and the Spiritual World: Lecture Five
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    • I knew that many meanings can be attached to the Holy
    • her bridegroom in her lap and weeping over him. But I knew that
    • to serve this God. But he knew nothing of what this God was, and when
    • far as he could, with the Mystery of Golgotha, of which Parsifal knew
    • revived astrology, sees the thing called the Grail. Then I knew that
    • Kyot is not to be given up; I knew that he discloses an important
  • Title: Christ and the Spiritual World: Lecture Six
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    • renewed; it sinks into the Grail like a rejuvenating nourishment —
    • your attention is also a fact from the new times that the fifth
    • the spirit of this new epoch — so much so that what he
    • a time is coming when the old Astrology will live again in a new
    • materialist wants us to believe, but also with a soul. He knew this
    • new epoch, writing in this way:
    • pulsed, as the new age came in, the Christ-filled Astrology which
    • wrote a man out of the most devout mood of soul; a man who knew that
    • have heard how he speaks of the new influence which gradually enters
    • the new influence — to recognise something of the spiritual
    • influences flowing from unconscious sources to meet the new age. He
    • Mysteries in the new way — with the powers of the innocent soul
    • Thus we see how the new age declares itself; how the
    • soul of Parsifal is related to the new, subconscious, historical
    • itself — how it represents the renewing in a different form of
    • Moon-Mother now touched by Christ, the new Eve, the bearer of the
    • stellar script which has to be made new; let us see how all that is
    • then newly in the Virgin Mother; of the Jahve-god who became Ruler of
    • into the Earth's aura and became the new Lord of the Earth; by
    • script again in a new form.
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  • Title: Perception of the Nature of Thought
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    • yourselves with the new edition of my book,
    • Now during earthly evolution they enter again not into what is new
    • philosophy. Then comes the period from Scotus Erigena up to the new
    • Yet is new world by ranks of mine created.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • New translation
    • during the previous day, would have to admit, if he knew the truth,
    • renewal of ancient impulses, we shall find that this was directly
  • Title: Lecture: The Problem of Destiny
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    • the Anthroposophic News Sheet, printed on the 22nd of August, 1937.
    • new birth, and so forth. But it is quite possible to speak, not only
    • riddles, and when we enter the spiritual world we shall discover new
    • that during our life between death and a new birth every situation
    • Being and His Life Between Death and a New Birth,” Lectures
    • and a new birth. Just as our memory supplies us with an
    • Ego-consciousness between death and a new birth.
    • far more encompassing way between death and a new birth. When trying
    • death and a new birth, a whole wealth of experiences which are
    • and a new birth it is indeed so that things which may otherwise be
    • between death and a new birth.
    • lives between death and a new birth the person who has suffered a
    • existence between death and a new birth he has observed that his Ego
    • Because man knew something about the spiritual world (although this
    • new birth, not only the power to mould our life during the time
    • between death and a new birth, but also
    • a new birth over and above our own requirement. We can therefore see
  • Title: Lecture: On the Connection of the Living and the Dead
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    • a new birth — depends on our co-existence with the various
    • of evolution goes ever onward to new forms of life. In bygone times
    • for life as a whole. They knew that the living need the dead —
    • life that will have to be lived through between death and a new
    • that they arise anew in every age. They grow from the soil in which
    • The new must be developed, as I have often said; but man cannot enter
    • the new life without those impulses which grow in him through
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • I have often mentioned that a new stream of spirituality is now ready
    • nothing new of real importance to the fore. This is particularly
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • the place in which you live between death and a new birth. Between
    • life between death and a new birth. I have often mentioned this. This
    • between death and a new birth, if we only look upon it spiritually.
    • time between death and a new birth we have an ego-consciousness that
    • which we must pass between death and a new birth.
    • Between death and a new birth we really exist everywhere
    • life between death and a new birth and constitutes a great deal of
    • life but they are in every way substance for new experiences. Even
    • constantly look back upon our death, is a new experience, for our
    • of our thoughts and actions. Between death and a new birth we
    • is permeated with earthly things. It abandons us, and a new state of
    • A new experience now sets in. This casting-off of the
    • we afterwards enjoy here. During our life between death and a new
    • behind with our feelings. Whenever we learn to know a new and higher
    • believe that we are constantly coming across new people. As far as
    • knew this, they knew it to the extent of being able to paint it. In
  • Title: Lecture: Relationships Between the Living and the Dead
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    • that, if we wish to consider the life between death and a new birth,
    • It is an experience, if you have some new sensation, or feeling which
    • added something to your soul which you did not possess before a new
    • concept, a new perception.
    • most wonderful thing, which can ever anew stand before man's
    • easily do, that this life between death and a new birth is an
    • individual life of the dead between death and a new birth, but also,
    • which continues to live between death and a new birth, and which
    • thoughts anew, as it were, and experiences his own activity. A large
    • portion of the life between death and a new birth consists in this —
    • thought-formations. We must learn to create these anew, with the dead
    • to show us that in those days people still knew something of what our
    • disappear. But it must be acquired anew by man. And the time must
    • anew. For this reason, the way must be prepared by Spiritual Science.
    • individuality — kindling themselves to a new consciousness, in
    • people read nothing but the newspapers, nowadays — compare
    • yourself! When you read this again, in the newspapers, you will find
    • Science is not something that we seek in the form of a new kind of
    • death and a new birth. Spiritual Science must give back to them,
    • the chief content of this book? The chief content of this newest book
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • the future, the ‘ I ’ will make something new.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • pendulum, and how later Kepler and Newton were stimulated to make
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • how new conceptions and new world-secrets have from time to time
    • out his life between death and a new birth. Thus the Archangel goes
    • his life between death and a new birth, in order at a later
    • the hierarchic rank abandoned, sometimes to the new hierarchy taken
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • with the new youthful force, the migration to the East takes place,
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • way of working. Each time a new incarnation appeared, such as the
    • being actually produces something new. A fourth element is thus
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Celtic Archangel had founded a new Centre in the noble citadel of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • immediate present the transition from the old vision to the new. They
    • knew that it was the beating of the ‘ I ’; he
    • knew: ‘That which thus beats I am able to perceive, and I shall
    • anew after it has gone through the three earlier states, Saturn, Sun
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • in a very remarkable manner. Persia knew little of the Luciferic
    • of Ahriman which came from another direction; and he knew more, he
    • knew that the exposure to the Ahrimanic influence is the consequence
    • North, and they only knew from memory that the spiritual world had
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • epoch. Every time new beings were born in the soft, plastic,
    • new capacities begin to develop in man. These will at first appear in
    • experience a renewal of that which St. Paul saw in etheric
    • Christ’. There will be a new manifestation of Christ, a
    • human body, show the Mystery of the Living Christ in a new way, as it
    • news of Him there, and to testify to His power on that plane. But
    • is to be the new Christ-revelation.
    • fantasy, everything that the first pioneers of the new
    • have to look up into the etheric world for a new manifestation of
    • can again be understood. Now if a people experiences the new age with
    • new human capacities, on the very ground on which bloomed the
    • When this human soul gazes out into the new world, with
    • the new clairvoyance which begins with etheric clairvoyance, it will
    • the human soul will have gone through a new development. All the
    • mankind in a newer etheric vision, which in reality refers to the
    • clairvoyance, — instead of developing the new by means of new
    • during the Kali Yuga has been developed as a healthy force into a new
    • will make the new men capable of seeing the new manifestation of
    • times that which is to come, know that the new spiritual
    • arouse the new gradually evolving clairvoyance in the human breast,
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • entitled “Colour” (new edition in preparation).]
    • receive new impulses into his life of soul, and we will turn our attention
    • being given to him in the form of new Imaginations, in which cosmic existence
    • has not allowed itself to be quickened by the new form of Imaginative Knowledge
    • earth-sphere, would combine with the moon-substance to produce that new kingdom
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • “Anthroposophy” is by no means a new name. When some years
    • to something new. For us it does not mean, “Knowledge of human
    • Science.” And this name is even less new than the name
    • development of humanity as a new thing-. And thus the necessity arose
    • something new entered the mental evolution of mankind, and that as a
    • result of this new element, spiritual science is to be something
    • similarly new for the investigation of spiritual worlds.
    • and fruit, a new plant again develops out of the seed; and when we have
    • plant within it, and that a new plant arises from the g-germ.
    • earth-life. And just as truly as the plant-seed develops a new plant,
    • does that which is the kernel of man's being develop a new earth-life.
    • This new human being can be seen in the present one, for it becomes
    • — are awakened. And as spiritual science is something new
    • not a new name for something old, but something really new — just
    • as present-day natural science is new as compared with the natural
    • science of the Middle Ages, its art too must be something new and
    • different from existing works of art. Gothic art came forward as new,
    • art is of value may despise the Gothic; in the same way may a new style
    • be abused, which arises out of a new way of feeling.
    • beginning of something which is arising out of a new view of the world,
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • old clairvoyance men knew that they were the expressions — not,
    • power of the Christ, the power of the new wisdom which permeates the
    • unwillingness to realize the necessity of renewal — the need,
    • feeling, with new life.
    • This impulse of renewal is needed
    • For example, men begin the year with the present New Year's Day, the
    • previous year; so that in reality the new year can begin in March at
  • Title: Lecture: Michelangelo
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    • world and there made fruitful in the period between death and a new
    • birth until it appears in a new life: so that a real progress and
    • significance lies in the new experiences which souls were unable to
    • Zeus feeling. He then knew what inner tensions this feeling could
    • change between the old and the new, and from this point of view
    • a new epoch, and what the Greeks had been able to experience within
    • these new heights of church art only by disregarding that command.
    • the day of wakening, in a new form, in Michelangelo. But whereas in
    • about his new task, the painting of the ceiling of the Sistine
    • living within the new. This is particularly evident in that work
    • before us in this female figure. Thus Michelangelo, who knew so well
    • into ever new ages what has been experienced in older epochs of mankind.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • together again into a new creation, breathing into it a certain life,
    • in the New Testament and sayings and precepts in the Old Testament
    • all these things have a new setting. What is important is not the
    • give them a new shade of meaning. This shade of meaning is always
    • different in the Old Testament and the New Testament. What came to
    • knows, for the water is certainly entirely new; it is flowing onwards
    • then you will discover why, during the period indicated, new
    • needs a great deal that must act as an impulse of renewal over
    • very first steps — towards a new form of art. The attempt that
    • that is why we had to try to work according to an entirely new
    • a new principle of art which can be designated by saying: When
    • imperfections are bound to be. Everything new that comes into the
    • the past. These are in full flower, and the new is still in infancy —
    • renewing a truly artistic conception of the world and its connection
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • world between death and a new birth, and it was a very long time
    • before they brought themselves to descend again into new bodies. It
  • Title: Lecture: Morality and Karma
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    • The Anthroposophical News Sheet from the 1940's. The
    • News Sheet
    • “Anthroposophic News Sheet” Goetheanum, Dornach, Switzerland.
    • articles in the “Anthroposophic News Sheet” attaches only
    • published in “Anthroposophic News Sheet”, 15 October,
    • of this lecture containing many details was published in the News
    • November in the News Sheet.
    • great school — but he will reveal instead a new, plainly marked
    • new Karma, but understanding gives rise to a store of wealth in the
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The Anthroposophical News Sheet from the 1940's. The
    • News Sheet
    • “Anthroposophic News Sheet” Goetheanum, Dornach, Switzerland.
    • articles in the “Anthroposophic News Sheet” attaches only
    • January, 1944 “Anthroposophic News Sheet”, Dornach,
    • their egoism. Religious faiths will pass through the renewal which
    • of East and West; a religious renewal will come when human souls will
    • spiritual culture is permeated by it. We do not read any newspaper
    • things to come, live in our soul, we are filled by a new feeling,
    • advertisements in all the local newspapers making propaganda for the
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • The Anthroposophical News Sheet from the 1940's. The
    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • perceive a new world which seems to come out of our own being. We
    • through the life between death and a new birth, but the whole of
    • something we need, something new, and in the present cycle of
    • life between death and a new birth.
  • Title: Lecture: The Coming Experience of Christ
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    • The New Spirituality and the Christ Experience of the
    • we turn once more to the old oriental outlook, we find that man knew
    • spiritual world; he knew that he brought with him from the spiritual
    • something must be developed which will direct mankind towards the new
    • a purely earthly, physical being. The new experience of the Christ
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • truths of spiritual science. As we gradually find our way on this new
    • to-day is comparatively new; it is a product of evolution. In earlier
    • The new way of knowledge, however, leads us again to
    • and new birth, we begin to feel deeply connected with these worlds
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • cripple, we may find ourselves able only to form and guide the new
    • that follow, come new compensation and balancing-out. Thus in the
    • understand it here, is, comparatively speaking, a new thing in our
    • to revise them for a new edition. The teaching of the spiritual
    • had thus the double experience; he knew what it was to produce
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • true that two people meeting for the first time knew how to tune in
    • people had to meet under totally new conditions, with the possibility
    • Him anew. This will not come from the imposing of fixed dogmas, only
    • most fiercely renewing their attack upon liberty of thought —
    • the nerve and sinew in the stream of the spiritual scientific
    • of the heart. For the impulse for this new world-working must be
    • receive Christ in a new way. For we forge a real link with the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • acquire a new habit and during that time I shall concentrate my whole
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • New Knowledge of Spirit. The translators are
    • The Event at Damascus and the new
    • entirely new way of relating themselves to cosmic evolution had come to
    • older times, had run its course; it was finished for man. New experiences
    • completely new was now to enter into the evolution of mankind. As long as
    • for man in a new kingdom of light,
    • the senses. Paul knew from his own super-sensible experience in initiation
    • earth-evolution. But he also knew that, although Christ Jesus is present,
    • knew that he must be giving himself up to delusions, he must be mistaking
    • place, namely, an entirely new impulse, an entirely new Being had
    • the conviction that if he would understand Christ, he must develop a new
    • Post-Atlantean epoch a new tendency has been at work, a tendency towards
  • Title: Agriculture Course: Lecture 1
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    • plants such as we do not eat — plants that simply renew
    • farmers' rules; they quoted a certain verse or proverb and knew what
  • Title: Agriculture Course: Lecture 2
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    • complicated; for after all, out of its complexity, the whole new
    • organism will grow. The new organism, infinitely complex as it is,
    • complexity. But a new organism could never arise out of this
    • of the seed the new organism is built up again out of the whole
    • it to some extent, that this is done. However, since every new
    • We must gain new
  • Title: Agriculture Course: Lecture 3
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    • in the farthest circles of the Universe. Then the new being
    • adopt false paths in the application of the new.
  • Title: Agriculture Course: Lecture 4
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    • again every seven or eight years as the substance of the body is renewed)
  • Title: Agriculture Course: Lecture 5
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    • few years later. Read the Swiss newspapers of the time when someone
  • Title: Agriculture Course: Lecture 6
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    • in a single year and culminates in seed-formation. From the seed a new
    • because a continuous stream reforms it, ever anew. I mean, for example,
    • Full Moon. When it is new Moon, the country does not enjoy the benefit
    • new Moon, what they received at the Full Moon. Indeed, we should attain
    • not at the full Moon but at the new, it will simply wait in the Earth
    • in circumscribed areas, whatever they wanted to have. They knew of these
  • Title: Agriculture Course: Lecture 7
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    • growing layer, constantly forming new cells, so that the plant-life
    • will see, as we begin to specialise what I have given, ever new things
    • they knew how to treat things, even as we must learn to do once more,
    • these intimate relationships in Nature, we gain a new insight into the
  • Title: Agriculture Course: Lecture 8
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    • so as to get new plants. With the potato, however, we do not do so.
  • Title: Lecture: The Significance of the Mass
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    • now received a new name which he
    • reincarnation until He came again in a new Cosmic Cycle.
    • Sixteenth Centuries the new age led everything spiritual
  • Title: Lecture: The Universe
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    • new birth lives within its being; if the child could
    • own self in order to discover the universe anew within
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • Bel knew more than most men in the world. Through what he had experienced he
    • knew many of the secrets of the human soul. And so it came about that
    • these powers Philippe le Bel knew what it would have meant if, into the
    • who committed them for trial knew what this torture on the rack meant. The
    • this the opponents knew. They knew that, just as on the one hand the Mystery
    • own further life between death and new birth. It is incorporated into the
    • strove, it is true, for a high ideal, but they knew nothing of the trinity in
    • stream was of course also there from the beginning, but it was given new life
    • thought which in its newest form Ahriman-Mephistopheles has placed into
  • Title: Paths to Knowledge of Higher Worlds
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    • can be surveyed and which are quite new to us.
    • new? When we draw reminiscences out of memory, we can never be quite
    • Then one comes to quite a new way of thinking. The old way of
    • remains. But a new way of thinking is added to it, if we do the
    • might describe this new way of thinking which is added to the old way
    • permeated by the will. But this thinking now appears in a new
    • undergoes a change. A new form arises. It is as if the glove is not
    • the new elasticity.
    • it is even necessary to acquire a completely new way of thinking.
    • completely new world. We then really are in the higher worlds and the
    • being a new style of architecture.
    • was therefore an organic necessity for a new style of architecture to
    • arise in Dornach. This new style is simply the externally visible
  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • that the first form (Gestalt) in which the new, super-sensible world
    • exercises to intensify his soul forces so that a new world is
    • one beholds the situation with a newly acquired, special faculty of
    • in a new earthly life. We are concerned in such a case not with what
    • reality can give. His newest book is extraordinarily interesting from
    • noticeable in Maurice Maeterlinck's new book. He is an
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • take place unless humanity is able to find a new relationship
    • take place unless humanity is able to find a new relationship
    • also has to free himself from this mere looking at nature. His newly
    • to use this active thinking man acquires an entirely new way of
    • ‘seeing’ things, a new way of seeing the qualities of the
    • seeing in which the human body appears in quite a new way. Above all,
    • head. We learn to know in a new way what the human body really is.
    • this new life within man came at the point in his evolution when, as
    • understand and accept. With the coming of this new super-sensible
    • will be superseded; people will find a new understanding of
    • needed today is a new understanding of the central Event of
    • between death and a new birth, spent in the super-sensible worlds
    • A new
    • — this mood is the striving for a new spirituality. I certainly
    • spiritual life in the direction of a new spiritual perception by
    • something historical, we use the term Goetheanism for the new way of
    • the hope of a re-awakening, in a new form, of the spiritual life of
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • MEDITATIONS ON THE NEW
    • interpenetrates the earth-consciousness, the plant-world at New Year
    • Science: About the season of the New Year, two cycles interpenetrate
    • apart, uniting once more at the festival of the New Year. The cyclic
    • New Year, plant-consciousness penetrates mineral consciousness, so,
    • celebrated a New Year on Earth; a mighty New Year!
    • Just as we regard the New Year as the mingling of the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • plant-consciousness at New Year. Just as plants gaze abroad into the
    • united with his astral body at the time of the cosmic New
    • of this knowledge must be sought in the earthly and cosmic New Year
    • New Year to which we here look back.
    • We will seek to prepare for this cosmic New Year. If
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • cosmic New Year.
    • another. Twelve thousand years pass between one cosmic New Year and
    • So at this sacred season, we turn from the little New
    • Year to the great cosmic New Year, from the New Year's Eve of our
    • only at the cosmic New Year.
    • Then when New Year draws near, it seems as if a
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
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    • “MEDITATIONS ON THE NEW
    • — and of the great cosmic New Year's Eve and New Year. It
    • at the beginning of a New Year, it may perhaps be important to let a
    • time, at the opening of a New Year.
    • New Year it is specially good to turn the interest of our circle
    • The best New Year greeting that we can inscribe in our
    • humanity at the beginning of the new age. The new age placed the art
    • matters at the beginning of a New Year, for they are connected with
    • for New Year's Eve must ever be associated with our feelings; whereas
    • the day, must be directly associated with our reflections on New
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • among the peoples, whereas the new instincts of mankind call out for
    • birth to a new being.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • Earth that will be the body of the new God, the God of the
    • find it in constantly new forms among the widespread masses
    • reality from which new forms ever and again spring forth.
    • always be able to find new symbols, symbols that are in
    • forever new, so it is with the symbols of Christmas piety; in
    • the seed of a new plant; the blossom forms itself into a new
    • contains a seed in which the new God
    • eyes will be able to turn to where the new star can appear to
    • you, to where the new seed comes to life, where there will
    • spring forth the new God of the future, the God who has
    • see in the blossom the seed of the new plant. But as truly as
    • the blossom as the new seed. What surrounds the seed will
    • the heart of the blossom enables you to feel that a new plant
    • a new birth. He could proclaim to them what none of the
    • and a new birth, what would the Eleusinian Initiates have
    • seed of a new plant, says to himself: True, it has come forth
    • fallen away, has vanished, and now the new seed is there, the
    • seed that will unfold into the new plant, the new blossom.
    • more the new fruit, the Christ-fruit, is unfolding and
    • formed for those new Gods of the future, of whom Christ is
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  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • to a new reception of spiritual revelations.
    • something that they do not yet want to receive: an entirely new
    • re-model our ways of thinking, to try a new way of regarding the
    • not want to come to new modes of conception. The anthroposophic view
    • of the world wanted to prepare mankind for such new modes.
    • social upheaval are no longer of any use. We need new
    • with a new “impulse,” it is the last thing that people
    • understand. For if one brings a new “impulse,” whose
    • as a new revelation. The revolution from matter to spirit is
    • renewing it in a certain way. We stand between these and are called
    • learning anew to transform their thinking. It is this that is so
    • the will to turn their souls from the old to new thoughts. The
    • who become convinced by this Spirit of the need for the new thinking,
    • feeling and willing, and for a new sense of responsibility, the
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • that it must for ever stimulate itself anew. The usual purely
    • for this retardation and renewal, which is certainly a two-fold
    • stimulate itself anew.
    • down and the renewal of life. We see the significance of man's entire
    • nothingness filled with new creating in a fully material sense. This
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • living in a physical body or between death and a new birth, if on the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • (in which mathematics is our sure guide), and will open up a new
    • he knew: the process of breathing now enters right into my head and
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • [The first Goetheanum, burnt down on New Year's
    • the anthroposophical view of the world is something new entering
    • shines. One experiences a night differently when the moon is new and
    • new space. As soon as one gets so far, one perceives man's second
    • newly created art of Eurhythmy. But one must enter into the spirit of
  • Title: Lecture: Evil and the Power of Thought
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    • factors and impulses of modern civilisation. And if we knew how to
  • Title: Lecture: The Seeds of Future Worlds
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    • Jupiter existence will contain nothing but the new creation that is
    • into chaos; and out of the chaos a new nature is able to arise,
    • crumbling into chaos, the springing up of the new, the birth of what
    • able to evolve any further. But there is also a new world arising,
    • sown for the future, a new world dawns within him.
    • against this there is also in nature a continual glow of new
    • into chaos, so that the spirit may be able to create anew. Let us
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • Father God, is endowed with life once more by God the Son; a new
    • we have a perpetual coming into being, forever new and fresh. When we
    • perpetually springing and welling up with life renewed.
    • renewed by the sun. Here, within us, matter is constantly
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • appeared to him at Damascus. Paul knew then, with absolute
    • the earliest dwellers on the Earth knew nothing of death —
    • such men knew quite consciously that their souls had come down
    • and made no particular impression on them. They knew life and
    • significance to life. They knew only life; they did not know
    • The ancient epochs, when men knew nothing of death, were all
    • Gods. They knew of these worlds through revelations. But
    • knew only of the onward-flowing life of soul-and-spirit as
    • Men knew the Gods but those Gods could not speak of death. If we
    • understood, and the new form of wisdom was still undeveloped. For
    • scribes who knew from this Holy Writ what was still preserved of
    • who well knew all that it signified to men. Paul said to himself:
  • Title: Lecture: Realism and Nominalism
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    • NEWS SHEET”
    • at first to take part in the movement for a religious renewal,
    • undertake this new awakening, we find the living Christ, who
    • old Father-principle into new life, but when it studies history it
    • things, Anthroposophy must really find a new way, and if we really wish
    • as we contemplate physical images; a new way of thinking must be found.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • face="Times New Roman, serif" size="7"
    • Anthroposophic News Sheet
    • “Anthroposophic News Sheet”
    • articles in the “Anthroposophic News Sheet” attaches only
    • now living is a new form; it is something quite new which has
    • a reality in a new way. After all, everything we develop
    • of Orleans. This fact gave Europe a completely new form.
    • also the souls that live between death and a new birth. The
    • in the new light which spiritual science alone can shed upon
    • too intimate for publication in the News Sheet.]
    • they have to pass between death and a new birth. Spiritual science
    • exists not only for the purpose of bringing new possibilities to
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • face="Times New Roman, serif" size="7"
    • Anthroposophic News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet”
    • longer knew what was meant by the expression “Word”.
    • knowledge was traditional. A new knowledge only began with the time
    • A new impulse arose towards
    • the surface this new science — for instance, Giordano
    • against the recollections of ancient wisdom. Something entirely new
    • evolution if we are unable to look upon this new element which thus
    • traditional knowledge; but a new element, a beginning, arises
    • advanced very far in this new direction. The few centuries which have
    • What is this new wisdom?
    • much as possible of this new wisdom, of this Galilei wisdom —
    • be able to produce moral impulses out of its own nature. A new
    • man should realise that he must strike out a new course in regard to
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • They knew that they were not merely beings who had gone
    • a cosmogony; he knew himself a member of the whole vast
    • stars, they were not to him strange worlds; for he knew
    • But to bring new religious impulses into life, for
    • necessary in order really to bring forth a new age. It is
    • with it. We need a new civilisation upon the ruins of the
    • new. But the New must be grounded, neither in a
  • Title: Lecture: Brunetto Latini
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    • any rate was known to that time. They knew that man, to reach
    • in his mind of the typical pedant. He knew that the man,
    • and it will be something quite new to you. Then only will you
    • without spiritual cognition. But these things appear in a new
    • newly awakened, newly discovered power of clairvoyance, to
    • men know nothing. Truly, what the Emperor Constantine knew of
    • approaching a renewal, wherein we ourselves must play an
    • spiritual world. The more intensely we realise that a renewal
    • future. Radically we must renew the spiritual life of
    • their way into the impulses of this renewal, this rebirth.
    • value — not as anything complete, but as a new
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • we have the new Moon, and no light then reaches the man, who
    • and more than from that of the new Moon. Moreover in its
    • exposed to the influence of the new Moon? It is true that
    • activity of the new Moon is concentrated on the back of the
    • and summer is like the difference between the new Moon and
    • the full. Just as new Moon and full Moon, in their different
    • accordingly, between death and a new birth, they develop
  • Title: Lecture: Yuletide and the Christmas Festival
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    • create on Earth — that is new in every epoch.
    • thereafter to assert its reality in perpetually new
    • February, men felt inwardly aware of the portents of renewed
    • rejoicing, renewed resurrection in Nature. They were aware of
    • the new summer — in that darkness the light of Christ
    • of the year. It renewed the soul, was a real and effective
    • if this Christ Impulse is to be renewed, stimuli quite
    • fact — that the eternal Spirit must live in ever new
    • Theodora's prophecy of the renewal of the vision of Christ in
    • modern age new mangers in which, under the guidance of the
    • Being we call Christ Jesus, the new spirit may come to life.
    • Today this new spirit is still at the stage of childhood,
    • Festival of humanity in the new spirit which we already
  • Title: Lecture: Buddha
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    • prehistoric man knew that, so far as his soul and Spirit were
    • — “We must adapt ourselves to the new world which now
    • it is lost, a new Buddha appears. Of these, Gautama Buddha was the
    • illumination he knew that all that is spread abroad in the world of
    • new radiance in the sunlight of Christianity and will indeed in the
    • renewal of the Christ Event; but such an expectation can only arise
    • an older Eastern conception has evolved into a new one. Man has
  • Title: Lecture: Speech and Song
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    • new birth, i.e. in his pre-earthly life. At birth the child is
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • place of it, a new thing comes forth in the spiritual
    • perception which comes to us in Inspiration. And this new thing
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • The New Art of Education.
    • to-day and which, by a new Initiation Science, we have to bring to a
    • in which man not only knew with certainty that a soul was weaving and
    • which he also knew: A soul, born from a divine-spiritual existence
    • experienced his own being in a kind of waking dream. He knew himself
    • of soul — dreamlike though it was. And he knew with clear
    • of growth, metamorphoses of life. They knew the reality of a
    • souls of men. As I have said, these men knew of the soul' and Spirit
    • immediate experience to his instinctive clairvoyance, he knew: When
    • united with the stars. — For the soul knew the stars
    • Sun and Moon; he knew the stars. “From the Spirit in the stars,
    • The old Initiates knew how
    • to Earth and had awakened to new life the death-bringing forces in
    • so the Initiates were now able to impart a new consciousness of
    • knew the truth of that which the old clairvoyant powers of the soul
    • through the new Initiation to the Spirit, then even in this earthly
    • inward piety. In short, this new Initiation Science endeavours to
    • — although at the same time it solves them anew and
  • Title: Lecture: Concerning Electricity
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    • News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet” Goetheanum, Dornach,
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • disappear, far and wide, and how something new develops out of
    • entirely new and fresh forces. We may say without hesitation that, as
    • the announcement of Christ's coming was not itself a new
    • conceive of the Christ Mystery out of a fresh, new impulse.
    • are concerned with the Christ (they still knew this, of course); the
    • Gnosis had been able to understand the Christ, but they knew that he
    • faculties. This was what they knew about the Christ.
    • Clemens also knew something else, which we have emphasized
    • knew this. He knew that the ancient Mysteries spoke of the Christ as
    • knew nothing about the old Gnostic wisdom — or, at least, he did
    • of completely new and fresh elements, and his efforts went toward
    • us of what the Gnostics, from their perspective, knew already.
    • lives in the earth; knowledge of the Christ must evolve anew.
    • people knew something of this Mystery of Golgotha. Yet, what they
    • really knew was simply this: Christ had died on the cross; it was
    • And it would have to continue this way, inevitably, if something new
    • The new element to be
    • anew how the Christ could live in Jesus. In fact, one of the most
    • this, because it has a new vision of what the human being really is
    • approaching light, which will proclaim what must come through the new
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • down to the very lowest depths of the earth. No newer layer, no
    • possibility arose for certain new forms to develop, capable of
    • responding to spiritual functions of a new order. For if we now
    • can develop a new life, which we see entering its lowest form at the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • something new, so that they may have the necessary humility as also
    • short, she only knew of Christ what was said of Him in the West, and
    • believe that in the new book by Mrs. Besant Christ is in question.
    • he knew that another was a sluggard. ‘What?’ said
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • radiate outwards. Thus something new is created which we may describe
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • made simpler than it is, but the gods knew better and therefore they
    • as the knowledge of these things to give to art a new foundation.
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • words, we observe that at this stage something new enters the
    • to redress the balance. This is the arrival on the scene of new
    • something whereby one Being is constantly brought into new relation
    • suffer from it incessantly seek to form relationships to new Beings.
    • conditions to ever new beings.
    • constantly renewed relation to ever new Beings and new
    • Movement call up new pictures. When these have been there for
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • said, be renewed for an ample multitude of mankind. This means, that
    • connection between the Macrocosm and the Microcosm. They knew how to
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • has been preparing for centuries. The new element wanting to
    • also knows that people actually no longer knew how to use the
    • has failed to wake up and take notice, were to lead to a new
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • acquired habits will have to go and a new way of thinking and
    • seriously still knew of these things. After this,
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • before that the new and different views presented to them are
    • the New Testament words that are fundamental in this respect:
    • are not new — I had a photograph of my certificate of
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • how swiftly this has gone, that new and different fabulous
    • something bad. We therefore must seek ever new ways, look for
    • new forms over and over again. This is what really
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • number of short chapters in the new book because the times
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • The New Spirituality
    • Astyphilos who knew how to interpret dreams. Astyphilos was
    • if news were to get around — not in the old form but in a
    • new one — that Woodrow Wilson had taken his inspiration
    • still knew this at the end of the eighteenth century —
    • eighteenth century, Saint-Martin knew that if we are to have
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • knew full well the nature of this ahrimanic spirit. To some
    • of their innocence and knew themselves to be in the
    • The new inwardness of life of which I have spoken has many
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • completely new spirit. It will involve many sacrifices. But
    • which has new
    • develop new ideas, which also have not existed before. Let me
    • realization. We must take a new look at events, for the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • the question comes up: ‘Why was a particular newspaper
    • before the war and would have written new works. He would
    • will not get us out of it and that new ideas are needed, the
    • effort must be made to gain new ideas, and this is only
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • today. A certain group of people knew of the facts of which I
    • have spoken; they knew that the events I have described as
    • would ever fail to make new literary works widely known? You
    • stages of becoming what it is today. A new literary work
    • mass of people to know nothing of radically new developments
    • the world comes to an end, people will read their newspapers
    • next to our own. If they still knew how to do it, they would
    • return again and again to learn new things. On the other
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • No one in the newspaper world is, of course, going to admit
    • It alone will be able to let new life arise from the dying
    • forms of the present life of mind and intellect — new
    • also needs new stimulus. Yesterday I spoke of how difficult
    • recommend that you read the new issue of
    • the old style, even if it is thought to be in a very new
    • opportunity of getting old and new absolutely side by side
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • are ever new in earth existence. Both are necessary. It is
    • new population consisting entirely of Europeans has arrived
    • prejudices as new ideals.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • but it is certainly true that anthroposophy throws a new and much
    • evidence of their being used up without anything new taking
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • combinations are always new. It is therefore not possible to
  • Title: Lecture: Fall and Redemption
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    • what they themselves have revealed either through the Old or the New
    • that what he knew about himself became less and less substantial. It
    • the earth was in fact a new land for Christ. We must extend our
    • as a new moral content. This must be taken up into our meditation.
    • for Religious Renewal, when it follows its essential nature,
    • Religious Renewal has given even a number of older
    • Renewal is being turned into the crassest sectarianism, which
    • Renewal, which is not meant to be sectarian, it is not gripped right
  • Title: Lecture: Man's Fall and Redemption
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    • The Greek knew that when he spoke of the whole universe he could not
    • conditions of to-day and the new impulse which must enter science is
  • Title: Lecture: Calendar of the Soul
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    • the New Testament: ‘Unto them that are without, the mysteries
    • far past ages men knew well that in the summer season the lower elemental
    • With their ancient clairvoyance men knew that the greatest
    • repetition of the Persian, and the seventh a revival and renewal of
    • individuals. It is present even now, only we must seek it in a new form,
    • with deeds in the Cosmos. This knowledge will be gained anew during
    • Beings. We have in these pictures a renewal of certain knowledge that
    • needs to be renewed at the present time, because the third
    • from one New Year's Day to the next. This has been the cause of further
    • A new edition of the Calendar is in course
  • Title: Lecture: The Spirit in the Realm of Plants
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    • were acquainted with this realm knew well why they called what
    • awakening anew every spring, so that the earth organism with its
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • important transformations that have taken place in the new
    • — only a very few human souls — knew anything of
    • the priests — according to Dupuis — knew that it
    • was so much ‘eye-wash.’ They knew that such a
    • existed; they knew that all that goes on the Earth is
    • these celestial processes bring about on Earth. They knew
    • than a mask for the Sun. The priests knew well enough that
    • Sun of the New Testament, by contrast to Hercules, Dionysos
    • preserved as esoteric were the facts they knew about certain
    • no Chemistry. They knew nothing at all of the great world of
    • human soul between death and new birth, knows how thankful
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • with the cosmic Book of the New Testament; it is at least in
    • accordance with the spirit of the New Testament. But in the
    • new birth. We cannot learn to know these human souls unless
    • and a new birth. No doubt the thoughts about life between
    • death and a new birth were far remote from the Philistine
    • transition from the old Mysteries to the new. I said that
    • example; it stops short at the Virgin Wisdom, whereas the new
    • Science (Newtonian physics), as you will find it to-day in
    • strive in all earnestness towards new ideas and new
    • really be pining for concepts, new ideas. We must bring this
    • honestly and uprightly for a new grasp of the world, a new
    • to reveal in the new sense will be the best of Christmas
    • old things, but to make the new — the new that must be
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • the constellations of the Zodiac. They knew that when the
    • materialistic epoch. They knew, moreover, that the Mystery of
    • system, yet with this difference: — They knew that the
    • another reason why those who knew the Mysteries felt
    • and they always knew that with every secret of a starry
    • whole Cosmos. He knew that with his head, which he turns
    • will) knew something else as well. When we observe the stars
    • to seek in a new form for what the stars can say to us. But
    • we shall only find it in its new form if we are able once
    • egg. It goes without saying: from the egg a new hen is
    • science have been planted again in a new form, and they must
    • will be fruitful; this will endow us with new purposes and
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • the soul-spiritual world between death and a new birth, can also
    • longer exists; it will pass over into a new world development,
    • even as the human being passes over into a new world development
    • they pass on to new metamorphoses of earthly life. I would have
    • appear in an entirely new light, in a different way from what it
    • over to new planetary phases of world development.
    • in the Gospels resound to us in a new and wonderful way;
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Anthroposophic News
    • the “Anthroposophic News Sheet” attaches
    • “Anthroposophic News Sheet” Goetheanum,
    • took up a new posture. And when he grew fully conscious of this
    • new posture, then he could be influenced by the divine spiritual
    • exactly like sense impressions. In this way, we rise up to a new
    • into their physical life on earth. And because they knew how they
    • soul-spiritual worlds, as a human soul. The first Christians knew
  • Title: Lecture: Foundations of Anthroposophy
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • gain a knowledge of the universe, for they knew that the
    • being; they knew that they could only learn something about man's
    • in London knew anything about these photos, nor that they had
    • simply knew unconsciously (let me use this paradoxical
    • something new: What modern natural science brings to the fore, is
    • shall see that this perception outside the body gives us a new
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • the evolution of the earth and this is indicated in the New
    • super-sensible conceptions. Christ will be born anew in the
    • that we can see the NEW CHRISTMAS LIGHTS OF A NEW SPIRITUAL LIFE.
  • Title: Lecture: Man and Cosmos
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • “Anthroposophic News Sheet,” Dornach, Switzerland
    • to a new birth. We have already explained that in the present
    • death and a new birth. But in the present epoch this capacity of
    • stand in regard to the life between death and a new birth? In our
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. But between death and a new birth he cannot live in an
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
    • between death and a new birth. Man is therefore threatened by the
    • spiritual should appear to man in a new way, not in the same way
    • obtains a new meaning when it receives it anew from the centre.
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • Man thus knew that
    • it. But a Greek who had been initiated into the Mysteries knew
    • world conception had completely set, an entirely new soul mood
    • but with a new living knowledge, a knowledge that is once more
    • wished to set forth a style of art in keeping with the new
  • Title: Lecture: The End of the Dark Age
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    • Anthroposophic News
    • “Anthroposophic News Sheet” Goetheanum,
    • the “Anthroposophic News Sheet” attaches
    • ancient Indian wisdom knew this, and fixed the end of the
    • of Kali-Yuga. Thus it had an intimation of a new age. This new
    • absorbing the new light, the pure light, in our earthly
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • anew at Christmas time.
    • becomes something to which man must acquire a new relation, for the
    • must become the stem of the Cross because man must unite himself anew
    • to form the new union.
    • character that appeared in a new form in the Jesus-Child. When we so
    • to other results, but leads to what can be observed in the newer
    • to pass away and has now to arise anew, it must since Golgotha be
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Spring Valley, New York
    • becomes something to which the human being must gain a new
    • must unite himself anew with the properly understood Tree of
    • they knew only single fragments of the sacred story. The initial
    • to understand anything, they just accepted it, but new that they
    • development must enter into a new bond with that which united
    • which the Cross must be made, through which he establishes a new
    • that appeared in a new form in the Jesus Child, has conquered the
    • things, but it leads to something that can be observed in the newer
    • renewed in the sense it has been today, to let the Christmas
  • Title: Lecture: Zarathustra
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    • Looking upon this evolution as a rational progress into which new
    • contents, new qualities are poured, we begin to realise the true
    • Ones, new qualities, new impulses for the progressive evolution of
    • constellations. He knew too, how to decipher the signs in
    • knew only the lower Devas and were therefore taught: ‘Penetrate
    • servant of Ahura Mazdao, and as such, he personally knew the
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • millennia before the Christian era — knew from actual
    • only knew the lowest images of the realm of which this vision made
    • forth with a message which was to renew the ancient wisdom, he also
    • he knew at the same time: there is no mere chance connection between
    • their traditions of ancient clairvoyance. They knew of the existence
    • — He knew Osiris and Osiris arose within his soul.
    • thus revealed, the ancient Egyptian saw a spiritual script. He knew:
    • marvellous processes enacted by the light passing from the new Moon
    • visible in the Sign of Cancer, they knew that the Sun would shortly
    • strange animal cults. The Egyptians knew: The age when wisdom itself
  • Title: Lecture: On the Nature of Butterflies
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    • that were we to attempt new experiments in the field of aeronautics,
    • spin such a cocoon modelled on light, a new animal would arise from the
    • to propagate itself and perish in order to re-emerge as a new being.
    • and loses the watery element. New regions appear where it must have
    • spirit to create the new being. This same thing applies to mankind.
  • Title: Memory and Love
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    • spiritual world between death and a new birth.
    • spiritual life between death and a new birth the exact opposite
    • and a new birth we feel within us and experience the world of spiritual
    • death and a new birth there is a rhythm. It consists in an alternation
    • dear friends, had we no experience between death and a new birth of
    • strong in proportion to the clearness with which between death and a new
    • But if between death and a new birth we were able to experience only
    • death and a new birth. But by directing our gaze to the soul we can
    • the faculty of remembering, and we have to win through to a new feeling
    • indeed the shadow of our experience of self between death and a new
    • between death and a new birth gives us the faculty of memory. Over there
    • in the spiritual world between death and a new birth alternates between
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • developed as new faculties from out of the ordinary life of the soul we
    • time knew that certain experiences they had in their soul did not come
    • from a pre-earthly existence. They knew it from the experiences
    • day before and the new and original experience of the night — then
    • a reviving and refreshing force streams into the organism for the new
  • Title: Lecture: Reincarnation and Karma
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    • muddle-heads. Ordinary everyday science dubs them fools. A new
    • of the newspapers set forth these laws for the cultured and
    • obsolete. This new bible was written under the influence of
    • new faith” on that basis which these personalities
    • the reasoning of the followers of the new creed; and this fact
    • For these are hidden nooks in the creed of these “New
    • but the opinions of the “New Believers” about man
    • New Believers.” On page 489, Vol II of the 4th
    • On account of this the “New Believer”
    • shape. In this way new species of animals can evolve as long as
    • origin of new species of animals and plants is
    • point out in this lecture how the “new faith”
    • And so the new
    • thrown out of the temple of the new faith and man has been
    • necessary” laws. The “new believer” retires
    • souls.” And the “new believer” acknowledges
    • has built up his convictions. What would a “new
    • No doubt our “new believer” would reply: Your
    • follow if the “new believer” really remained true to
    • it is true that the “new believers” who think
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  • Title: Lecture: Life and Death
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    • established and the possibility of a new living being is
    • forming a new plant. One can therefore say quite certainly of
    • which has taken away life from them lies in the new living
    • again and again and bear fruit; and on which ever new
    • beyond the bringing forth of a new creation, is confronted
    • it has to do with a truth which is just as new to the man of
    • trivialities, was new, and even unknown, to the world of
    • only in lay circles. but even in scientific ones, for new
    • that a new living organism of a certain kind can only
    • find that the new being coming forth is in reality concerned
    • new embryo of the plant which develops in the blossom of the
    • the new seed.
    • new and thereby enrich the individual core of our being, we
    • rest. What is used up is compensated for by something new,
    • into an exchange with the new. The result is expressed in
    • a new life within the human soul, just as in the animal
    • entering into exchange-relationship with what is new and
    • the new of our soul and spirit. What forces are in that? Such
    • within the Ego-world, yet receive a new world of inner
    • that they prove to be a reality through a newly-born memory,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Elementary Kingdoms
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    • News Sheet, Volume 4 in 1936. This typescript version is
    • NEWS SHEETMarch 29, 1936, etc.
    • moment, for new colors shine forth and others disappear, at
    • renewal and repetition of the leaves, blossoms, etc., is
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • Spiritual Science claims to be nothing new and thereby
    • something new regarding this or that question of spiritual
    • flows into him. A new world is now perceptible to him. In a
    • powers, something happens within us similar to the new power
    • “awakened” when these new eyes and ears are
    • opened; a new world surrounds him — a world that was
    • been completed, so that new experiences may be gathered which
    • conditions; and how those new inner connections and sympathies
    • live again in future earthly conditions and new incarnations.
    • everything living and moving in outer nature celebrates a new
    • and a new world makes its appearance. Such a new world could
    • he began to take up natural science from a new angle —
    • “Oh, everything here appears to me in a new guise; I
    • me!” Goethe's soul knew, if only surmisingly, that we
    • — a soul into which a new element has penetrated. We
    • within physical existence — have new lives extending
    • the soul of the Homunculus, with its newly organized body,
  • Title: Lecture: Birth of the Light
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    • spiritual, an entirely new spirit appeared before mankind: new
    • ‘I numbered fifteen years, already knew
    • new principle, wherein men do not call forth joking and
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • nothing new, if men had studied Aristotle diligently, that is
    • evolution. Aristotle could no longer see it, but he knew
    • firmament. We must bear in mind that there were no newspapers
    • and that Galileo was a pathfinder for the new science.
    • new aspect to the conception of the world through external
    • Copernicus made no new astronomical discoveries. Be said to
    • was indeed a Pioneer of the New Science.
    • Giordano Bruno (who only knew the corrupted version of
    • of delight in the spirit of the new age which had just begun.
    • This new age had been preceded by a time during which man had
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • matter. It is refreshing to find something like a new thought
    • through ever-new ramifications. But side by side with these
    • and may we ever anew be drawn together again, that we may
  • Title: Lecture: The Errors of Spiritual Investigation
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    • in which one learns to know himself anew with all his
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • News for English-speaking Members of
    • in the life between death and new birth. For only in the next
    • strengthened and enhanced. Then between death and a new
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • News for English-speaking Members of
    • must be found anew in our own time. But another thing, too, you
    • new birth. Somehow, the experience must be undergone.
    • in a new way; it was not so at all in former epochs.
    • interesting piece of news. But when they had finished their
    • he said, ‘What do you think about it?’ He knew that
    • societies knew how to reckon with human characters, taking the
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • News for English-speaking Members of
    • life between death and a new birth. There, the processes take
    • and a new birth influences the human being. But above all, that
    • which takes place in the spiritual between death and a new
    • death and a new birth from the standpoint of a higher
    • between death and a new birth — appearing
    • unconscious impulses towards his new calling; and into this,
    • the processes which lie between death and a new birth do not
    • fertilised by what takes place between death and a new birth,
    • life to our new calling.
    • the renewer or essential continuer of Logic; but he also
    • — tending to a new China, a senile civilisation
    • Thereupon, they will write newspaper articles against the very
    • knew how concepts are formed in public life to-day, in order to
    • knew this, would presently bestir himself to approach true
    • expelled, and they knew of no other resource than to
    • the great newspapers in the world to-day. Whether or no
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • News for English-speaking Members of
    • from death to a new birth. Then they lead him again into a new
    • made practicable by Newcomb in 1713 and by Watt in 1763. Not
    • account. Newcomb and Watt must be described as the
    • Mechanical considerations will never lead us to a new
    • into those worlds where man is between death and a new birth
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Press: New York
    • the world in the newborn Jesus.
    • heart. And we can truly say that our age of new spiritual
    • revelations will cast a new light upon the Christmas thought;
    • new form and in a glorious way. It will be our task to hear in
    • old conception, a call to a new revelation of the spirit. It
    • will be our task to understand how a new conception of
    • new revelation of the Christ now leads us to contemplate
    • united, which is to find its deeper meaning in the new
    • Christian revelation. For this new Christian revelation will
    • take into account the new Trinity: the human being, as
    • by the new Christian feeling. Most particularly will it be
    • regard to the nature of the prophet, must disappear. New
    • hearts that they stand as New Testament human beings before the
    • human soul. This is the New Christmas thought, the new
    • thought” — thus does the new Christianity speak
    • new annunciation of the spirit must speak a new language,
    • and we must not be dumb and unheeding toward the new revelation
    • ever new thoughts — clearly and distinctly, that the
    • new revelation, the new Christ impulse of our
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • 2 Newton St., London, W.C.2
    • Mystery-pupils from the earliest times into the newer age.
    • opportunities for gathering new experiences. It is
    • deal in one incarnation, and die and are born anew,
    • He feels anew the faith of all on earth,
    • Pervaded by a new and unknown sense:
    • “Sounding loud to spirit-hearing, see the new-born day
    • Every year anew Christmas will indicate to the one who
    • the new power of the sun is nothing but the old physical power
    • will be born for us each time anew. Through Christ we shall
    • appear every year anew for all men, even for the feeblest, as
    • Three times in equal intervals renewed,
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • disposal. We should not break new ground in this sphere if I did not
    • something new in the future.
    • ancient India will reappear in a new form. The direction of these
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • evolution when a people migrates and occupies new territory. The
    • by Rudolf Steiner Publications, Inc., New York.
    • must learn to accustom ourselves to new points of view. Man is in the
    • later on, Kepler and Newton were stimulated to make their
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • we follow the life of peoples from epoch to epoch we note how new
    • ideas have continually arisen and how new sources of hidden knowledge
    • is replaced by a new relationship. Instead of giving his directives
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • different from that of today. With each new incarnation in the
    • the three forces, the inner being really creates something new. A
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
    Matching lines:
    • the influence of the new planetary constellation, the cooperation of
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • Christianity will remain a living source, able to be renewed and
    • Archangel had established a new centre in the High Castle of the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • the new. They perceived an active weaving of real spiritual powers at
    • and of outer lightning. He felt the pulse-beat in his blood and knew
    • inner pulsation and knew that it would recur. But he paid no heed to
    • Ginnungagap, the primeval abyss of Teutonic mythology, a new Earth
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • and he knew too that involvement in the Ahrimanic influence was a
    • than the men of the North, and they only knew from memory that the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • elements, and they brought the ‘I’ into ever new
    • birth of new life, the coming of springtime, and that which grows and
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Vidar and the new Revelation of Christ.
    • Vidar and the new Revelation of Christ.
    • Cosmos. Whenever new beings descended from spiritual heights into the
    • 1,899) new capacities will appear in the isolated few who are
    • will be able, through the natural development of the new
    • middle of the twentieth century on, gradually experience a renewal of
    • the ‘Mystery of the Living Christ’. There will be a new
    • show the Mystery of the Living Christ in a new way — as it will
    • Science is a preparation for the new Christ-revelation.
    • the new Christ-revelation will announce in the twentieth century from
    • individuals declared themselves to be the new Messiah. The last
    • called Sabbatai Zevi of Smyrna announced that he was the new Messiah.
    • spirit, that they must seek the new manifestation of Christ in the
    • in its guiding Folk Spirit in order that the newfound clairvoyance
    • can again be understood. Now if a people experiences the new epoch
    • with new human capacities in the region where Teutonic mythology
    • the human soul. When man gazes out into the new world with the new
    • certain level. Odin and Thor will be visible again, but now in a new
    • find their counterpart in a new etheric vision which’ in
    • permeated with the new forces, a danger which might tempt man to
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • year we have been able to open with a renewal of the drama which is
    • who in a certain way has to be sacrificed ever anew. And he
    • the Age — has had to realise anew the two impulses just
    • co-operate and adapt themselves to what is new, but also when I see
    • 1961. (Rudolf Steiner Publications Ltd., West Nyack, New York).
  • Title: Lecture: Wonders of the World: Lecture 2
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    • only something which could be analysed by the chemist; he knew that
    • he knew that the forces which he took in from the air and from the
    • plants came from Demeter, and he knew that it was Demeter who gave
    • him his clairvoyant consciousness, but he knew too that it was she
    • substitute, a new form of law, for the old law which worked through
    • one great mass of superstition. What new life such profound and
    • Science stands before such a statue, ancient Greece will arise anew
    • (Anthroposophic Press Inc., New York, 1950).
  • Title: Lecture: Wonders of the World: Lecture 3
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    • opposition between spirit and nature. We must set to work out of new
    • knew something and which men will come to know again through
  • Title: Lecture: Wonders of the World: Lecture 4
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    • anew in human evolution, having meanwhile reached a greater degree of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • infer that they knew that, just as human beings on the physical plane
    • had failed to complete their Moon evolution and that the Greeks knew
    • it, knew that they had to take advantage of Earth evolution just as
    • men had to do. It follows from this that the Greeks knew quite well
    • Jahve, will have no doubt that the Hebrew people knew that the
    • knew: ‘With my consciousness I am standing outside my physical
    • added to this all that went to form the ego. A new element united
    • Greeks knew in their souls that there was a kind of consciousness in
    • consciousness which lived outside the physical body and knew itself
  • Title: Lecture: Wonders of the World: Lecture 6
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    • however, that life is full of contradictions, indeed nothing new, no
    • new state has arisen through the realisation of yesterday's
    • clairvoyant consciousness had to be lost to man in order that a new
    • horizon of consciousness. Anyone who knew that—and those who
  • Title: Lecture: Wonders of the World: Lecture 7
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    • genius of language knew that, when the human being goes through the
    • new birth, forces are at work in him which he has brought with him
    • time between death and a new birth these forces go on working. But in
    • Silenus were able to do for Greece was renewed in a manner suited to
  • Title: Lecture: Wonders of the World: Lecture 8
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    • into a new germ for Earth evolution.
    • Being in Earth evolution through whom something quite new can enter
    • into us — a new element of clairvoyance, but also a new element
    • which would signify a kind of renewal from the spiritual world, a
    • have spoken of Me.’ Christ knew well that when, of old, people
  • Title: Lecture: Wonders of the World: Lecture 9
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    • have seen further that it is in fact because this newly-formed
    • which were there as the outcome of earlier evolution, this new
    • united with the newly arising etheric body streaming from the human
    • consciousness which enabled him to know it for himself, he knew from
    • unknown, we are perpetually faced with new challenges. In everyday
    • advancing we are faced by ever new configurations of the world. We
    • can enter into these new configurations with stout souls, then we
    • progress new ordeals arise, and we have to see it as the impulse for
    • new configuration of the world which is presented to us furnishes us
    • with new ordeals to be overcome; to come to an end of these trials
  • Title: Lecture: Wonders of the World: Lecture 10
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    • who knew that drama was a way of teaching in miniature, defined
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • our gaze to the figures of the New Testament, and in the face of Raphael's
    • again and again over the course of the ages, must have ever new experiences.
    • deepening; what follows him represents a new chapter. Although much that
    • the Virgin” as being a new phenomena in the whole evolution of
    • new in the whole of spiritual evolution. If we thus gain a conception
    • were not. The papacy had passed over into a new “heathendom”.
    • his soul flow creations which give a new form to Christian conceptions
    • of the nature of a Savonarola. It was able to refresh and renew all
    • peninsula could not help having a refreshing and renewing effect on
    • fertilized by Greek culture in order that a new “Spirit of the
    • Age” might arise. This new Spirit of the age had in its turn to
    • human soul that had meantime passed through a new phase. It was buried,
    • with it's new and significant interpretation of the Homeric gods. These
  • Title: Lecture: About Horses That Can Count and Calculate
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    • ANTHROPOSOPHIC NEWS SHEETJuly 26, 1936
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • over into the new period something which at the same time made him quite
    • is represented in Brunnhilde. Because Kriemhilde knew something from
    • the ancient time of clairvoyance, and knew something of the powers which
    • I knew not a line of Kalevala.
    • a renewal, a re-fructification of the old national epics in the most
    • renewal of human consciousness in the direction which roots humanity
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • his way to something new. In speaking of the course that the external
    • plant-roots that are preparing for new growth, and among the other
    • renewal in human souls. It is the renewal of the whole
    • but as a festival which renews the whole inner man.
    • Michael and the Dragon, as it can hover before one. A renewal of the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • new life. Below the Earth's surface, in winter, there is a tremendous
    • become when she is beginning to develop a new human being? Originally
    • — after all that has first to happen in order that a new human
    • herself to receive a new human being. And precisely because of this,
    • woman of the new human being stands wholly under the influence of the
    • woman prepares herself to bring forth a new human being, the
    • Sun-activities are concentrated on the forming of this new life. Thus
    • up the Sun-activities into herself; and the new human being, existing
    • old instinctive clairvoyance knew this
    • prevailed. It was thought that before a new-born child had
    • the new-born infant was a Sun-being, and that through the first
    • Hence the new-born infant did not at first belong to the Earth at
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • have new hope of being able to transform the Earth into an ensouled,
    • in a sense renewed for human beings every year. We can learn to feel
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • Published by Collier Books, New York, 1962. (snippets of this
    • are always being renewed. Today they are found among so-called
    • renewed.
    • existence, for example. Between death and a new birth he lives in a
  • Title: Fifth Gospel (1950): Lecture I
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    • records presented to man to-day in the form of the New
    • times, we shall realise that they knew nothing of these things.
    • moving their very hearts. They knew how to put the words in
  • Title: Fifth Gospel (1950): Lecture II
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    • altogether strange. The others knew that they were men who
    • as if lost in dream. This they knew. But now it seemed to the
    • souls had been made new; they seemed to have lost all
    • within them a new understanding of what had, it is true, come
    • he had been asked whether he knew the Galilean; and now he knew
    • New having entered into the evolution of mankind; if
    • by the Cosmic Love at Pentecost. And he now knew something he
    • he knew that Jesus had died on the Cross, that this dying was
    • with what is called in the New Testament the coming, or the
    • who He was. They knew with certainty that they had gone
    • Then the Apostles knew that He with whom they had gone about in
  • Title: Fifth Gospel (1950): Lecture III
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    • they knew Him in the body of Jesus of Nazareth. But what
  • Title: Fifth Gospel (1950): Lecture IV
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    • Round about the age of twenty-four, a new and heavy experience
    • art the new priest who has been sent to us! And they pressed
    • had held to be the new priest sent from heaven, had fallen down
    • From among men living in this world a new soul must arise, one
    • whither are Lucifer and Ahriman fleeing? For he knew that the
  • Title: Fifth Gospel (1950): Lecture V
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    • him, but he knew well that in his twelfth year a tremendous
    • he also knew that it was only the store of learning accumulated
    • which was really like a full confession, much was new to her;
    • were possible to-day to bring new life to all the spiritual
    • teacher. Jesus knew well what the aged Hillel had meant for
    • knew how profound had been the words spoken by Hillel. It was
    • people like a kind of new Messiah. All this is narrated in the
    • within him something that was like a renewal of the old
    • Jesus of Nazareth knew that what he had heard as the altered
    • the world of Earth! Of the earthly world this Being knew only
    • old. I will establish a new kingdom. If thou wilt enter my
    • Christ Being came from the spiritual worlds and knew who
    • Lucifer is, knew how souls on earth must act if they desire to
    • temptation, the Christ Being knew how the gods are truly served
    • spiritual worlds. None knew this better than He for He had just
    • people who already knew Him, with whom He had worked before.
    • Now He knew that what had severed men from the Heavens, what
    • who in their whole mood and attitude of soul were new beings,
    • knew that the ancient supplications and prayers must be
    • re-cast, made new; He knew that now man must seek the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The (Four) Great Virtues
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    • time between death and a new birth.
    • death and a new birth.
    • death, and passes through life between death and a new birth. His
    • death, and for his next life the brain is built up entirely anew, not
    • and continue in existence between death and a new birth. The same
    • forces, which beat within our hearts, beat again next time in our new
    • having passed through death and a new birth.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • develop new mental faculties to bridge the gulf between matter and
    • spiritual and super-sensible world. In ever new and marvellous
    • experience of their spirituality, and knew their souls to
    • To follow a new super-sensible way of knowledge, we place
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • develop new mental faculties to bridge the gulf between matter and
    • consciousness this whole newly achieved tableau of the life of
    • operation, he sees something quite new. The world in which he
    • social life too. Armed with this new attitude, he can see how
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • develop new mental faculties to bridge the gulf between matter and
    • Once inside the divine and spiritual world, he knew himself to
    • be secure. He knew that it also represented something enduring
    • They were once united: what man knew and admitted to his
    • before him in artistic beauty; and what he thus knew and
    • by a new spiritual science we rise to an outlook that can again
    • today how few new styles are produced in art, and how
    • will be capable of artistic creativity in new styles,
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • develop new mental faculties to bridge the gulf between matter and
    • is still stranded at the previous stage, can a new and
    • must emerge for man a new form of the spiritual world. And when
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • develop new mental faculties to bridge the gulf between matter and
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • develop new mental faculties to bridge the gulf between matter and
    • than among those who reputedly knew with absolute
    • completely new social or other ideals. We are not short of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • develop new mental faculties to bridge the gulf between matter and
    • the West as a quite new configuration. This is true of the
    • essences of one type or another. They knew what each plant in
    • dream-like spiritualization; they knew that, if this or that
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • develop new mental faculties to bridge the gulf between matter and
    • reconstruction, to a new dawn. This being so, it is
    • of man. A new man was to be born inside the old. Things that
    • purification of man on entry to a new life — something of
    • selves of others, shall we win through to those new social
    • however, is a new understanding of what human fellowship in
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • develop new mental faculties to bridge the gulf between matter and
    • something new. But, when it is understood, it can show
    • knew this. That was why, when speaking to people who expect a
    • everything ultimately collapses but that a new life springs up
    • we must move forward to new impulses and to the new life that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • develop new mental faculties to bridge the gulf between matter and
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • we are striving towards, as a new spiritual knowledge, cannot consist
    • must lie at the basis of the new clairvoyance. We have often spoken
    • This is also cosmic, but it is nothing new, it is merely something which
    • they experience a new world. This way of becoming clairvoyant is on
    • when he has drunk Rhinewine or Mosel, which of course rises only to
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • and again that what we are striving towards as a new spiritual
    • which must lie at the basis of the new clairvoyance. We have often
    • of inward pictures. This is also cosmic, but it is nothing new, it
    • experience a new world. This way of becoming clairvoyant is on the
    • in an epicure when he has drunk Rhinewine or
  • Title: St. Augustine
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    • Post Atlantean age who, from their personal experiences knew
    • Atlantean epoch knew that, from sleeping until waking up, there
    • a dim, but conscious life of sleep. In that age one still knew
    • but also reality, because one knew those moments of sleeping
    • atavistic perceptions and the newer ones, which are on only
    • Initiates knew the Mysteries of the Moon.
    • prepared, because they knew that it is a deception, a maya, to
    • memory of such people as Newton or Galileo, or Kepler; the
  • Title: The Social Question and Theosophy
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    • “A renewed proofing of the lecture of 1905 and a
    • indignation, why doesn't the lout go to work? Now I knew
    • And why? Because they knew that this life is one among many.
    • impossible if the rulers do their duty.” He knew who was to
    • (The New Christianity).
    • (The New Industrial and Societal World).
  • Title: Architectural Forms
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    • above all with new, advancing ones.
    • Golgotha, new architectural forms. We see that man has
    • the new conception of life which is passing through, and
    • of the new era, but in which human thoughts, human perceptions,
    • universe. But with the new human, all too human, perception,
    • academic form — a renewal of antique art, not more than a
    • wish to reduce itself ad absurdum new impulses must come
    • a start with new artistic forms which must be the natural fruit
    • of a new world- outlook. Whoever wishes to understand rightly
    • is because so much in it is new that those who will never
    • tolerate anything new cannot understand — and naturally
    • ourselves anew and with the greatest solemnity to remain true
  • Title: Goethe's Secret Revelation: Lecture I
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    • forces of evolution, will find renewed significance in a memorable
    • watched the progress of your spirit with ever renewed admiration,
    • lectured on this story, ‘I never knew there was a
    • never really knew what there was in the underground caves. Now she
    • Lily new hope. It was indeed the last moment in which she could
    • of meaning are exchanged between the newcomers and the Kings.
    • secrets.’ He knew such a thing is possible and that there are
    • Temples of Initiation. He shows also that humanity in the newer age
  • Title: Goethe's Secret Revelation: Lecture II
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    • of the increase other new things.
    • in order to acquire new life in higher spheres, and of the deepest
    • of the eternal, the spiritual. Jacob Böhme knew also that it
  • Title: Goethe's Secret Revelation: Lecture III
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    • at that time a frame of mind regulating Goethe's ideas in a new way
    • year 1824 at the second part of Faust. We find that Goethe knew
    • But anyone who knew Goethe's soul, knew the seed was already sown
    • knew Goethe's work as an advocate and later as a Minister, were
    • acquainted with his eminently practical mind. As advocate he knew
    • for those who still knew something or who studied the writings of
    • the rosy dawn of a new time bringing out such stars as Giordano
    • forms. Men no longer knew how to distinguish between Lucifer and
    • clearly. And when in Italy Goethe knew that a turning away from the
    •  See the new-born day appearing!
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  Of the newer symbolism will agree.’
    • true disciple of the newer symbolism will agree.’ If you read
    • ‘experience in the sense of the new Spiritual Science.’
    • ‘The true disciple of the newer symbolism’ is the
    • get away from old symbols and to coin new and independent symbols
    •  See the new-born day appearing!
    • spoken by one who through his initiation knew that what appears to
    •  And now thou breathest new-refreshed before me,
    • during his Frankfort period. He knew what it meant to penetrate
    • again into the physical world, she must be reincarnated into a new
    • betakes itself into a new embodiment. But he has yet to learn how
    • In this way Faust, after having conquered a new stage of
    • ‘Lemures’ appear, which consist only of sinews and
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • knew how to experience their own head. And as you, when you
    • his limbs the wide spaces of the Cosmos out beyond. He knew
    • memory, this was not the case. They knew nothing of these
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • great change came about which brought in a new kind of memory,
    • for example, of oxygen and nitrogen. And he knew all the
    • There were a few individuals who knew them, and they were the
    • knew at the same time that whereas they lived in Asia with
    • of which a new edition
    • was round about them. They knew where the lowest heaven
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • that I gave in Stuttgart between Christmas and New Year, I spoke
    • etheric body, even when awake. He knew how to distinguish: This
    • knew that Angels, Archangels and other Beings up to the highest
    • incarnations on Earth and had now entered into the new form of
    • it was so that in this ancient Mystery centre they knew how to
    • by Rudolf Steiner, Anthroposophic Press, New York, 1973.]
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • Earth-life or in the life between death and a new birth, in
    • enabled the pupil to receive a new insight. He was able to say
    • new knowledge. First of all, the real nature of human
    • and then developed further in the life between death and new
    • plants, animals and human beings come forth to new life on the
    • newborn beings. Thus is the Moon the shaper and moulder
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • relationship of this kind. For he knew that he could only work
    • feeling. He knew that he could not bring them with him to
    • existence that runs its course between death and a new birth.
    • between Alexander the Great and Aristotle, in a new form.
    • flower of Ephesus, an altogether new power began to assert
    • new world, a world that has nothing to do with the
    • spiritual Ephesus is then pushed back by the new power that is
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • passes between death and a new birth, and looking only at its
    • have to give a new orientation to our whole thought and
    • across the years to human beings who still knew that as surely
    • new, even as the humanity of olden times came forth from the
    • related, the period that has an altogether new way of thought
    • now comes a new period. It is in the early dawn of this new
    • end of the seventies, did there come, as it were, a new call to
    • by Rudolf Steiner, Rudolf Steiner Publications, New York, 1971.
    • new in-pourings that came over later into
    • wisdom that had come to new life in such men as Basil Valentine
    • new direct spiritual perception, to make contact with what was
    • to come, that so they might endure until such time as new
    • possible to begin a renewed life of the Spirit.
    • have told you on many occasions how the new life of the Spirit
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • What does the newer Natural Science, that has gradually grown
    • inevitably from what they knew of the nature of man and of the
    • nature of the Universe. They knew that we can only come to a
    • the germ of a new plant, animal or human organism. From a
    • whatever you choose to call it; it develops further and the new
    • included in the egg, and thence arises the new hen. It is the
    • to work upon it in its disorganised condition. New albumen
    • the cabbage into itself and transforms it into something new.
    • for new impulses to enter in, if there is to be progress in the
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • knew, were conscious that in the places of the Mysteries Gods
    • meet with men; they knew how all that carries and sustains the
    • Greeks knew very well that this Jealousy of the Gods exists;
    • Divine. The Rosicrucian pupil however knew this well; he knew
    • life on earth as earthly man, in that moment he knew how to
    • we had something that could awaken in an altogether new form a
    • ready to become the bearer of the renewal of spiritual life, in
    • are marked out for freedom. A year ago, on New Year's Eve, we
    • history what that New Year's Eve brought to us a year ago. When
    • the whole of that New Year night.
    • renewal of our pain, but out of the very pain pledge ourselves
    • shall shed new light and warmth on all that was purposed and
    • words: We are at the eve of a New Year, we must go forward to
    • meet an oncoming Cosmic New Year. If the Goetheanum were still
    • renewed. It is no longer standing. The same call can, however,
    • be uttered again on this New Year's Eve, can be uttered, as I
    • Goetheanum into the Cosmic New Year, let us try to erect
    • in the new Goetheanum a worthy memorial to the old!
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • who challenges us to take a step into a new sphere of activity, into the
    • decisive act of establishing the new mysteries during the Christmas
    • newspaper report of one of the lectures I had given in Berlin.
    • result of which must be the striving for a new
    • the human beings living to-day appear on Earth in new
    • would simply say: That is just a new remedy; and we too have
    • produced plenty of new remedies!
    • something that gives impulses from a new corner of the
    • flames of fire will go forth from the new Goetheanum that will
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • terrible catastrophe of last New Year's Eve, the
    • silence of the soul there is a new language. While we have
    • he knew that he himself and the world are permeated and
    • between death and a new birth; we learn how it comported
    • into a new earth-life, with what I might call the resulting
    • has made of us between death and a new birth.
    • always arrived ultimately for anything new in humanity. How
    • Goethe knew one lays hold in real knowledge of the ruling and
    • as sculptor or musician or painter. Goethe knew that artistic
    • from any wish whatsoever to found a new religion. But
    • matter, and in matter will be transformed ever anew.
  • Title: Goethe, Comte and Bentham
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    • Hierarchy, and because he knew: — “My soul is not
    • identical with my body,” he also knew that his soul was not
    • immediate past still worked in them, when men knew that the Divine
    • speak like this to-day) — he knew that those social
    • theocracy was lost, in which man still knew that the earthly
    • by men in olden times, and of which they still knew, there come
    • And then came the modern age. This newer age
    • has undergone a history. These modern human beings who knew
    • war if we knew from the start, as in an experiment in a chemical
  • Title: Whitsuntide in the Course of the Year
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    • that we come to feel man's renewed connection with the cosmos
    • new sides of life open to us when we know that consciousness
    • new birth. As a plant cannot be there if the root is not, so
    • the consciousness between death and a new birth cannot exist
    • a new birth, We acquire the faculty of consciousness between
    • death and a new birth by being able to kill ourselves —
    • new birth has its starting point in the process of death. We
    • the newspapers. As a rule they understand the minimum of what
    • a new birth.
    • that it is a new element in modern culture. Any
    • anthroposophist must become conscious of this new thing.
    • namely, that it is necessary for us to give a new form to the
    • new standpoint. Then men will begin to have an inkling of
  • Title: Tree of Knowledge and the Christmas Tree
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    • today when in the newspapers or some other printed matter he
    • again: Christ is crucified anew as long as immorality,
    • which in this respect we perceive as a renewal of what was
  • Title: Karma of Vocation: Lecture I
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    • Indeed, he knew above all that the famous Gottsched
    • might say that Herder bore within him an entirely new world
    • the world, and he spoke with enthusiasm about his new ideas;
    • Spinoza's contribution to the evolution of a new concept of the
    • occult aspects of the life of the soul and knew how to describe
    • introduces a new element into the intellectual activity of
    • color in order to oppose Newton, and the ways he depicts the
  • Title: Karma of Vocation: Lecture III
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    • of the new period. This is not realized by anyone who is simply
    • epochs really knew what a certain part of their being is going
  • Title: Karma of Vocation: Lecture IV
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    • people, but that in its form and time of occurrence men knew
    • Something absolutely new, of course, does not come into
    • today at the threshold of new evolutionary developments. Many
    • religions, so this new stage requires a more concrete spiritual
    • this leads to much more. As we will hear in due course, a new
    • the experience of working people these days. In the new age,
    • vocational impulses that cannot be renewed, but must be
  • Title: Karma of Vocation: Lecture V
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    • portal of death as a force in the life between death and a new
    • death and a new birth so that it may take on the shape
    • upon each other. The way we enter into relationships with new
  • Title: Karma of Vocation: Lecture VI
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    • death and a new birth. The experience must be gone through, but
    • new way that is different from that of earlier epochs.
    • this news. So when the game was over, the secretary said to
    • Now, the other knew that her favorite food was poppyseed cake.
    • goes. He knew that she had a good deal of influence so he said
    • new director was simply there, and he gave a good account of
  • Title: Karma of Vocation: Lecture VII
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    • outline. All that takes place then between death and a new
    • the unconscious, he or she elaborates between death and the new
    • processes between death and a new birth, all that results from
    • however, in which the human being is guided toward his new
    • a new birth play in lesser degree. During this period the
    • death and a new birth, passes into our bodily organization,
    • new vocation.
    • looked upon by many as actually the one who renewed logic and
    • the social evolution of the world as he knew and encountered it
    • Europe is aiming as a later stage; that is, toward a new
    • the newspapers in which they oppose the very same things,
    • feeling of fear and even horror which the strange news —
    • also be other persons who stress that, in a Western newspaper
    • back to the notice of it that appeared in a Western newspaper
    • But it is equally possible to go back to the same newspaper to
    • newspapers of the world are persuaded to publish. You may decide
  • Title: Karma of Vocation: Lecture VIII
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    • and ashes and knew that they must have come from the burning of
    • but also the metal. I find new things of this kind every day
    • equal number of scudi within a few months when I receive my new
    • has to develop it between death and a new birth. We must go
    • people with their new method will have come up with their
    • fundamental laws of the occult conception of the world knew
    • effect on me was twice as disastrous. I knew this. I was
  • Title: Karma of Vocation: Lecture IX
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    • new birth and is lead by him again into a new life. The mission
    • Even if we knew all these mysteries, it would be impossible for
    • person who knew them a lofty power over other humans, you can
    • today was first made applicable in 1719 by Newcomen
    • to attain to a new cosmic, moral conception in contrast with
    • of demons. That is to say, this new, important and wonderful
    • new birth where the beings of the higher hierarchies are to be
  • Title: Karma of Vocation: Lecture X
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    • death and a new birth. As these human beings looked up to him,
    • period between death and a new birth, this etheric body comes
    • new way to relate oneself to religious life. Where had the
    • power to cast out demons in the higher sense as antiquity knew
    • knew very well in my youth, is again in the process of seeking
    • this causes him to reflect anew about the connection of human
    • knew that spiritual life would always be necessary for humanity
    • outvoted. After that had happened, they agreed to chart a new
    • themselves do not reveal too many new features. — But
    • is customary in those sessions. But by now the sad news of the
  • Title: Mysteries of the Sun: Lecture I
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    • space. Before the Mystery of Golgotha men knew that the Sun
    • knew, veneration of the Sun was one with veneration of the
    • to take on new concepts. So he says: The world is from God,
    • days, to look back, however, in the new way suitable for
    • ladies are built up anew, as children new, it is true, but
    • new; they gradually grow up again, grow up near by. And so,
    • by the side of this figure, its original image blossoms anew
    • its prototype; the latter being by the side of it, newly
  • Title: Mysteries of the Sun: Lecture II
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    • death and a new birth.
    • extinguished. Before that year, however, man knew a great
    • first that is experienced between death and a new birth;
    • to the realm of aesthetics, and what has newly arisen as
  • Title: Mysteries of the Sun: Lecture III
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    • between death and a new birth, the spiritual sun identified
    • and a new birth, to speak of a shining sphere in the way it
    • no meaning. Between death and a new birth there is only
    • life between death and a new birth is bound up with the basic
    • between death and a new birth, then you also see how the
    • completion in the life between death and a new birth, when my
    • are not talking of what lives in man between death and a new
    • between death and a new birth we live with the kingdoms of
    • pass over anew to the children. And another part of the germ
    • only half of the germ plasma goes over into the new body. The
    • still knew something of the real self in man, of the real
    • living differently in every man. The Greek knew the reality
    • things; what is it? The Greeks still knew, then a change took
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
    Matching lines:
    • which is able to help in any way towards building up a new social edifice
    • and the new rise will come from the depths of the spirit, not
    • able to do nothing to help towards a new rise, he will only
    • found a new economic system at all with the existing
    • new with the existing generation?” — I have often
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • propose very soon to issue a new edition of the Roots of the
    • always expected to find something new to say! Well, they
    • something new. What is wanted now, would be to set to work
    • were to come into power, a new party again would form in
    • into power, another new opposition party would soon be in the
    • at last to say, ‘A new day will have to come, with new
    • these horrible old parties; something quite new must come to
    • advocating, in their newspapers and everywhere, the kind of
    • a socialist newspaper. They were the queerest Whitsun
    • building up a new spiritual life.
    • with any appeal for the necessity of building up a new
    • this new spiritual movement. But, as to trying to make any
    • connection between this new spiritual movement and their
    • needed before all else is a new spiritual life, a
    • we have this new spiritual life, — when we no longer
    • minds are true and honest; — that a new spiritual life
    • possible way for us to go forwards, except by setting a new
    • entirely new in the place of all these old things, but
    • create a new social order, — till then, we shall
    • prepared to do new work from their own quite inner and
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • the book I knew nothing about a barrel organ playing, it simply
    • bit by bit. We now experience a new world, a world of pictures,
    • basis for producing a new life, which then separates off,
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • sort of convincing result. It is a struggle for a new view of
    • that those who live in the east, the New Englanders, do not
    • sagas, pictures. And they knew more about the impulses to be
    • Karl Lamprecht quite rightly observed that a new age began in
    • mentioned — that a new age arose out of the old around
    • taken in new images. The parallel activity has
    • mental image is formed anew, it is something different from the
    • anew according to the inner copy. This is the true state of
    • — represents the middle of evolution. If a new impulse
    • Mystery of Golgotha that occurred just in this age: the new
    • looking back. Because people believe we need a new impetus,
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • thinking the wall.” Fichte knew what he wanted, and
    • it were, outside itself and become this new power in the soul.
    • an extent in a new activity, which the thinking now produces,
    • that in this new activity memory actually disappears, and he is
    • This is a shattering experience. And this is why those who knew
    • newly-evolved activity of the will what the inner observer is
    • kind. We become aware of a new seed of life within us. —
    • can become a new plant, so, too, we now experience that this
    • a new plant, there are no such conditions or hindrances in the
    • upon it so that we can enter into a new life on earth.
    • a new sense organ, which Goethe calls the “spirit
    • described, is united as activity within this new consciousness.
    • new memory leads us to a perception of ourselves as spiritual
    • knowledge into living knowledge, in discovering a new man, an
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • is quite new to one — like an entirely new sense
    • something which is entirely new.
    • remains active, side by side with the new, in a sense, second
    • particular habit, or to acquire some new quality. If through
    • fertile new impulses for life, is education. This has often
    • if it were said that Anthroposophy sought to institute a new
    • sect or found a new religion. Since Anthroposophy stands upon
    • Nor can it institute a new religion. But if the supersensory
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • the great questions of life take on a new character in each
    • outer conditions of life change from epoch to epoch, how new
    • needs, new questions arise about the way we live. This also
    • anthroposophy, as a renewal of the views of the old
    • antipathy. From this new aspect, sympathy and antipathy
    • people had the greatest hopes of gaining a new view of the
    • world on the basis of the new Darwinian approach, the laws of
    • the dark and cold time of year, develops into a new plant, so
    • and appears again in a new life on earth. All this becomes
    • scientific learning of the new Darwinian biology with its
    • knew so much about nature and the world:
    • who knew so much about the world and nature, who says this? No,
    • This is the real view of the one who knew so much about
  • Title: Eurhythmy (Introduction to a performance)
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    • regarded as anything in the nature of dancing; it is a new
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • The Necessity for New Ways of Spiritual Knowledge
    • or new to say to you today, but it is essential to give a
    • mankind today — a spiritual deepening through the new
    • spiritual deepening by the appropriate new means to spiritual
    • spiritual deepening with the new means to knowledge, how
    • we can come to a really new social form only by recognising
    • which were quite new in comparison with the methods and views
    • has to give the higher beings new materiel to engage upon, by
    • make a start with a new kind of education. This will help to
    • have made possible a basic understanding of a new social
    • faiths were concerned a beginning was made on a new natural
    • enter into a new relation to the spiritual world. Let us
    • tap a new source in themselves, an entirely new source.
    • a new basis and to speak of “moral intuition” in
    • concepts into a new world-conception is easy. Those who do it
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • The Necessity for New Ways of Spiritual Knowledge
    • have nothing specially new to say to you to-day, but I am
    • about by means of those new methods of obtaining spiritual
    • deepening induced by the new methods of acquiring spiritual
    • should be sought with the help of these new methods of
    • way develop out of himself new “substance” for
    • spiritual world in a completely new way. This is a matter
    • penetrated by spiritual science, we may knew that they have
    • Very well, then, we must begin to educate in a new way, for
    • necessary for humanity to enter into a new relationship to
    • are all these things, they must liberate a new source of
    • knowledge in themselves, a source that is entirely new. Of
    • I knew that that which man develops instinctively out of
    • and that something new must now come about, etc. But if a
    • easy matter to form a conception of even a new world concept,
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • The Necessity for New Ways of Spiritual Knowledge
    • The Copernican-Newtonian world-conception is, in its
    • Copernicus, Kepler, Newton, is something that has been
    • and dying out; and fire that is arising, newly created,
    • Kepler, and Newton. It becomes something that is inwardly
    • third. Copernicus knew something more than what is admitted
    • the Copernican- Newtonian world conception — but as a
    • abstract like the Copernican-Newtonian world conception, but
    • literary articles which sometimes appear in a newspaper below
    • the rest of the newspaper by a line.]
    • Stuttgart, another for New York, another for Australia, One
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • something quite new, something he did not experience in the
    • new birth. are, in reality, always in the middle condition
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • that light touch needed for giving renewed life to what in
    • necessity for creating anew that which, on a higher level of
    • fashioning him in a way that brings him into new connection
    • it comprises with this something different, a new product of
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • the clairvoyant develops a new kind of thinking that is to
    • As a new life of feeling — different from that of
    • nature of the seer's thinking and new life of feeling, by
    • just described. To begin with, as we have heard, this new
    • begins to develop a new and much deeper kind of feeling and
    • new kind of emotion and feeling. In the condition of
    • that in present as our body. The body becomes something new,
    • world. In Spiritual Science new problems arise which are not
  • Title: Der Grundstein
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  • Title: La Piedra Fundamental - Meditación
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  • Title: The Foundation Stone Meditation
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    • was published in the Society's Newsletter on January 13,
    • form, it seems to me that this new translation should not be
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • have lived through the period stretching from death to a new birth.
    • the period between death and a new birth into the forces underlying
    • the head of the new incarnation. In our present incarnation we have,
    • the growth of a new wheat-plant out of the grain. The fact that a grain
    • make it possible for a new wheat plant to come into existence.
    • a new plant. In the same way, the wisdom we apply to the grasping of
    • which the primary purpose of the grain of wheat is to bring a new plant
    • between birth and death and on the other side between death and a new
    • new birth. It is, as a matter of fact, an exceedingly intricate complex
    • Asia? They knew little of Africa and of America, and of the rest of
    • the Earth they knew absolutely nothing at all. Plato's knowledge concerning
    • the producing of new wheat plants but are given over to the purpose
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • today when in the newspapers or some other printed matter he
    • again: Christ is crucified anew as long as immorality,
    • which in this respect we perceive as a renewal of what was
  • Title: Teachings of Christ the Resurrected
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    • ANTHROPOSOPHIC PRESS, INC. NEW YORK CITY
    • New York City
    • from ever new aspects this greatest of all secrets in
    • knew the essential nature of what had entered his physical
    • body; and because he knew this, because he was sure — if
    • old skin, it is compelled to replace it by a new one. The
    • state not yet fully developed. The human being knew that
    • entire New Testament, and people of today prefer to approach
    • the Mystery of Golgotha by reading the New Testament and by
    • present. But from the explanation of the New Testament as it is
    • would still be weak if he only knew how to sustain his wisdom
    • new knowledge, acquired in a purely spiritual way. When
    • this Mystery. We shall gain a new understanding of the words of
    • experience of Damascus he knew that everything depended upon an
    • new religion!
    • death. After the advent of Christianity no new religion can be
    • Christianity were we to believe that a new religion could be
    • fact. St. Paul knew that, had it not taken place, had
    • advance onward to a new cosmic existence.
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Anthroposophic Press, Inc. : New York
    • for they knew better. They had always been able to experience
    • knew what the Lord's Supper was they did not discuss it. In
    • arise in new form: the transformed astral body will
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • to something new, to a higher state of consciousness? Can we
    • comparison will know that this is the first step of a new
    • time that lies between death and a new birth.
    • Now we have gradually switched into a new world as a spiritual
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • assume that Theosophy aims to establish a new religion or
    • to be a religion nor found a new sect. The lectures to be
    • is past for founding new religions. Spiritual truths can no
    • Founding new religions came to an end with the central
    • is no need for new religions; the old ones contain all the
    • that wisdom in a new form. In so doing, the old forms will
    • while in Spain the young king is obliged to allow new ideas
    • up the establishment, and is ruthlessly introducing new laws
    • arrangements will give way to new ones and people will become
    • accustomed. But no new arrangement will have a chance of
    • religion. Once that happens, religious life will assume new
    • that a new cult arose in each, with special significance for
    • there must be a renewal of spiritual knowledge. When it is
    • experiences a new world but one which in reality was always
    • color, light and sound to affect her soul. Recently a new
    • spiritual world like new life-blood and permeate our
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • process by which the blood is renewed. The blood that meets
    • constant companion, furnishes him or her with renewed
    • and build within the inner self a new world of pictures on a
    • substance, oxygen. Oxygen continually renews the blood,
    • endowing it with new life.
    • we are able to build up anew what is repeated within
    • history when a new phase of its culture began — the
    • marriage between strangers allowed new blood to be introduced
    • clairvoyance, and the birth in evolution of a new
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • new substances are formed and old ones thrown off. But life
    • forces of life. Life dissolves unless a new principle, that
    • understood when it is recognized that it constantly renews
    • life that would otherwise dissolve, just as life forces renew
    • of life can renew itself from within. It must first have
    • that within human beings, life is constantly renewed through
    • Everything is seen in a new light and on a higher level. But
    • these three is the ruler, the newfound individual, bringing
    • the new crop of wheat must rise from the decay, the
    • prevent life being destroyed; thus, from pain comes new life.
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • spiritual vision, for the new clairvoyance is the fruit of
    • attain spiritual leadership and work on a new planet from
    • mission and passed over into another embodiment. A new
    • will pass over into a new embodiment, just as it has passed
    • new bread. Evil is a good removed from its proper place; what
    • itself as evil to a new planet. Evil is a necessary part of
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • educators knew better. At the ages between one and seven all
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • to reach a deeper understanding of the Old and New
    • from whom the Old and New Testaments originated looked down
    • say: “If new life is continuously to arise, then I need
    • forever brings forth new life, the old must die to provide
    • new space. But as you can see, he provides nothing of
    • and the new continuously arrive.” Thus, here again,
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • is entirely new. Up to then his life is a repetition of
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • knew through conscious wisdom that illness would benefit from
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • starts his life an earth he is not a newly created entity; he
    • new birth, and so brings with him into a new life.
    • of each life on earth, a person adds something new to the
    • new life he receives a physical body from physical ancestors.
    • express himself properly in the physical world, the new body
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • fully possess once their lower nature is purified. A new
    • plant will finally produce seeds from which new plants
    • material passes from the old plant to the new is
    • eventually be refuted. What passes over to the new plant is
    • completely new creation. This dying and new coming-into-being
    • ancient culture vanished, and a new culture arose. The vortex
    • the old civilization and the outward-turning the new.
    • transition took place from the old culture to the new, the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • what he revealed outwardly. Wagner knew that within human
    • human beings knew of the whole surrounding world. The dream
    • Erda with the result that a new consciousness arises.
    • initiation. Siegfried represents the new, the different human
    • the old group-soul consciousness must die out as the new
    • Elsa von Brabant. Throughout Europe a new epoch was dawning;
    • and as far away as Russia, a new social structure was
    • a new structure, within which each person contributed
    • fructification to new creation by the sunbeam, the holy lance
    • new creation of the Good Friday tradition, Wagner had the
    • wanted new life to pour into the Christian festivals, which
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • approach, we start with the New Testament. In the earlier
    • as the New Testament. We find that the early Church Fathers
    • simply too much effort to learn something new.
    • we may learn something new; we inwardly grasp something we
    • comparable to the seeds of new plants that slumber within the
    • whose spiritual eyes are opened sees around him a new world.
    • it in a new way. He sees the way he must be able to see if he
    • presented in a new form, and this is what spiritual science
    • neophyte knew nothing of what went on about him; to the
    • in the everyday world. Those who guided the initiation knew
    • initiates, insofar as they knew of them. What was said about
    • because the writers knew initiation from different regions.
    • was the custom to consult the calendar, and give the newly
    • a new name, an initiation name that expressed a person's
    • find in the New Testament many sayings attributed to Jesus.
  • Title: An Impulse for the Future
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    • Reebstein-Lehmann were available. For the new printing in 1984 additions
    • Reebstein-Lehmann were available. For the new printing in 1984 additions
    • New edition 1984
    • the new printing in 1984 additions and corrections could be included
    • who were able to find new life because of them; but also there were
    • develop new forms of being. Passing through death and the submergence
    • development to new forms of being rules.
    • no longer sufficient to capture the newly pulsing life, the Christian
    • sought new ways.
    • lived anew in signs and symbols protected from the outer world. They
    • gave art a new impulse, which at first appeared through the works of
    • New
    • humanity to independence, in which the newly awoken I-force was to
    • caught up in the old ideas. The attempts at social renewal were met
    • able to receive from the new occultism in the course of time, then we
    • something completely new, something born from the spirit of that new
    • renewed attempt must be now made, this
    • is no longer what it was, but has added something new, so should this
    • Annie Besant, her proclamation of the new messiah and her “Star
    • zeal new priming methods were tried through which the effect of
    • Maximum number of matches per file exceeded.
  • Title: Article/Lecture: West-East Aphorisms
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    • the new forms. Disharmony arose between the conceptions of work and of
  • Title: Contrasting World-conceptions of East and West
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    • First printed in English in the Anthroposophic News Sheets of the
    • First printed in English in the Anthroposophic News Sheets of the
    • face="Times New Roman, serif" size="7"
    • Anthroposophic News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet”
    • KNEW it. This contrast can already be seen to-day, in the
    • development of a new culture.
    • thoughts do not pulsate through the human will, for he knew
    • chaotic, because the old and the new spectres collide with one
    • chaotic co-operation of old and new spectres and a
  • Title: The Mystery of Golgotha
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    • First printed in English in the Anthroposophic News Sheets of the
    • First printed in English in the Anthroposophic News Sheets of the
    • face="Times New Roman, serif" size="7"
    • Anthroposophic News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet”
    • experience he felt that he had become a new man and he obtained
    • a new name. He was called Son of God. The whole process
    • knew him not.
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Anthroposophic Press, New York. The imprint page states
    • It was subsequently printed in the Anthroposophic News Sheet of the
    • Anthroposophic Press, New York. The imprint page states
    • It was subsequently printed in the Anthroposophic News Sheet of the
    • face="Times New Roman, serif" size="7"
    • Anthroposophic News Sheet
    • articles in the “Anthroposophic News Sheet” attaches only
    • “Anthroposophic News Sheet”
    • to a new one is celebrated in our part of the world in the
    • living. When the old year passes over into the new year, the
    • at this time of the year, approximately around New Year's Eve.
    • humanity on earth celebrated a new year, a great cosmic new
    • year. Even as the new year now brings with it a union of the
    • beginning of a new cosmic year upon the earth. It was a great
    • cosmic new year! Our soul's consciousness then passed Through
    • of the plants at New Year. Even as the plant looks out into
    • field of wisdom, during that ancient cosmic NEW YEAR, when his
    • for the origin of this wisdom in the cosmic New Year about 6000
    • the winter of the earth, but at the same time a cosmic new year
    • us prepare ourselves for this Cosmic New Year! By preparing
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • be revived anew on the way to the heart. Being enlivened anew means,
    • altogether removed, and is always renewed again. There have to be always
    • form — giving forces existent, which renew these organs. Still
    • from the old kidney-activity to the newer liver activity.
    • enter into cognition and will lead us into decadence, instead of a renewal
    • A new arising of civilization
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • to a renewal of the old dreamlike wisdom. I often have said that this
    • Anthroposophy shall therefore not be the renewal of any kind of old
    • earthly spot where he was born. In those olden times one knew very specifically:
    • it completely. One knew that the human physical organism “is not
    • from this world” in its inner consistency and one knew fundamentally
    • to the necessity to recognize the light again in a new way. Before,
    • man knew within himself: he had this light ether body. Now we must increasingly
    • plant forms, luminously shining forth, will we be able to find new remedies
    • once that the human being, as I have, presented him quite often, renews
    • renewal comes about. There are always unfinished substances in a way
    • after 7 or 8 years. The heart is being renewed. It is made anew. What
    • human being: he renews the material substance from the center. Now assume
    • The process of renewal is indeed happening continuously; let us then
    • imagine that the new heart moved in (red) before the old heart is completely
    • ejected (diagram 4, light). Then it goes too fast. If the renewal goes
    • Just where you take this matter of a renewal of the human being in 7-8
    • years seriously you will see: if that which will come as renewed substance
    • to step into the new, and because the old does not fit any more —
    • want to take the trouble to enter into the new.
    • between the old people and youth today, like an inkling of the new light:
    • Maximum number of matches per file exceeded.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • knew how to look after it. The legend attaches great
    • filled them with an abundance of new life in the
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • knew a man who belonged for a time to our Society and who is a
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • beginning of a new school year. The headmaster discusses the
    • I had obviously not prepared well. And I have drawn up a new
    • everything I did wrong. I have arranged the new schedule
    • said, one never really knew what would happen the following
    • “I do not think so,” said the new head. “It
    • successor was expressing about the school he knew so well. How
    • way foresee that all will be well. And,” said the new
    • character of the new pupils. I appreciate that more can be
    • things will go well,” said the new headmaster, “if
    • which the new headmaster replied, “You know, I once
    • made last year. I have to work with new pupils.”
    • only create light if I knew beforehand what light was like, and
    • better understanding for my new pupils.” And he
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Here indeed is a new difficulty, one that can be the starting
    • empty space appears for new impulses which can then enter the
    • content, and then an empty space must occur again, before new
    • something new can come.
    • the time between death and a new birth a human being plans his
    • with us through the life between death and a new birth, and
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • find many more people than we do now who not only knew of the
    • physical body but who really knew that something lived in the
    • is there. In the past people knew that if a person forms the
    • After a much longer time has elapsed, a new age will arrive for
    • to regain in a new way the sight of what has been lost, how to
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • whole world in which he is between death and a new birth.
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • their naive condition men also knew it; they have forgotten,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • I am referring to is those newspaper articles that circulate scientific
    • of naive men, and what must come into men through the new Spiritual
    • does the new way at thought underlying Spiritual Science. Today certain
    • a new and right way when, for instance, you bring the thoughts to fruition
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • world, making it necessary at present for man to take a new standpoint
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • to look for a new relation to external nature since the old means to
    • this end no longer suffice, and also find his way to a new relation
    • whole evolution in such a way that new impulses arise—impulses
    • new relations are making their way into mankind's evolution. I have
    • already indicated how from a certain aspect these new relations can
    • in the course of my development between death and a new birth, it seemed—I
    • in the life between death and a new birth. What remains hidden here
    • by man between death and a new birth, comes upon them too abruptly.
    • What man experiences between death and a new birth remains on this account
    • is between death and a new birth, then this world will have no certainty
    • into believing that these men often read newspapers in a different way
    • are mixed up with this reading, and worries too. But even the newspapers
    • however, has need of explanation when applied in a new epoch—he
    • a Movement for Spiritual Science something of a new stream of life must
    • as new things in a Movement for Spiritual Science of this kind, things
    • how verbose they have become in the ordinary world where nothing new
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • transformed but entirely renewed. This is to begin with the external
    • of death. Only out of death could new life then proceed. This death
    • entrance of a new impulse into the world was needed to lead evolution
    • at mankind, and from the Resurrection could take hope that a new impulse
    • up to something coming as a new impact into the evolution of the earth—this
    • expectation of a renewal of Christianity. Who could look inwardly upon
    • Goethe either in any way but as having within him the promise of a renewed
    • the idea will come to you: here in the soul of a man is living a new
    • Christ impulse, a new impulse for transforming mankind, brought about
    • by the Mystery of Golgotha, a striving after a new understanding of
    • time a mood of expectancy in which one is waiting for a new understanding
    • can be called up in the human heart if anyone tries today to renew certain
    • experiencing anew what people felt in those times, we are left with
    • should not fail to recognise when deep things hold sway in the new life
    • towards us in the way it will sound forth out of the newer impulse of
    • mood of waiting for a new understanding among the most modern people
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • not have been capable of acquiring in his soul and spirit the new strength
    • by Mystery pupils was that after initiation they knew about the spiritual
    • of the senses. After that they were able to proclaim what they knew
    • the Mystery of Golgotha. Those who were His intimates knew, however,
    • place on earth the news was proclaimed that through a force coming from
    • at which he already faced the entirely new form of grasping the Mystery
    • who represents all that is new, this most modern man, at the same time
    • portrays in his book, although undoubtedly the best he knew of Goethe,
    • world-outlook is a world-outlook of expectancy, of awaiting the new
    • new.
    • these there rises the Temple, the new temple, by means of which the
    • Christian, this is the new path to Christ. For, why is this? In Goethe's
    • the soul so far that it can find the new way to the Mystery of Golgotha.
    • new comprehension of the Mystery of Golgotha. This is what is important.
    • often spoken of, namely, on the renewal of the human soul through Spiritual
    • of Goetheanism, that is, the impulse towards a new understanding of
  • Title: Regarding Higher Worlds
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    • journey between death and a new birth. You know that after the
    • to a new birth, in order to descend again after a certain time
    • into a new earthly life, a life in the physical world.
    • and a new birth, because these worlds continuously surround us.
    • different the image will be when you receive news of a death in
    • or she will meet something which appears as quite new, a
    • first learnt within the astral world as something new and
    • new experiences of feeling enter the soul. First of all, at the
    • between death and a new birth. Through the fact that a person
  • Title: Goethe's Relationship to his 'Faust'
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    • decade, return to and find within it ever again, something new.
    • one has the impression, that ever new experiences of
    • life ever anew, because through the observation of Goethe's
  • Title: What is Self-knowledge?
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    • organises everything, until he gets news that he needs to take
    • new. This way karma's aim is strengthened and interlinked. It
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • new forms, or with giving shape to what is capable of representation.
    • it is this: The realisation that in this age a new spiritual life must
    • for the spreading of this new spiritual life, we cannot but feel that
    • a new revelation is to he made. Anyone who draws near to it cannot help
    • feeling that something will reveal itself here, something new in the
    • with the sense of something new making its way into the development
    • stands as the representative of a new world-conception.
    • see here is nothing but a new beginning. I always say over and over
    • world, and it is shown that here something really new in the way of
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • something that has a new element to be brought into the evolution of
    • humanity. The outward forms point to this something that is new in the
    • contemplation of the universe. They aim at a new style. If the Goetheanum
    • essential new element that has been brought into the idea of this Building.
    • appear new and young make nothing but sentimental and vogue claims.
    • in a certain sense will disappear. That is a new thing, viz, the way
    • wondered at that these things which are all more or less new are repudiated
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • and exchange of activity between the colours, an entirely new world
    • engenders the vital longing of the newer future humanity for the compensating
    • has been brought over from old times, that literally the new revelation
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • all the transitional impulses introduced by the new age, both
    • Now for Goethe the problem of the rise of this new age and
    • important trends of thought of the new man? Goethe could
    • to a great part lost in Faust's time and Goethe knew this
    • well. He knew it not only with his intellect but with his
    • world, a wisdom adapted to the new age, as the ancients had
    • how little what is called the new freedom in human evolution
    • away, the new has not yet come. Then arise such moods as may
    • himself to be a product of the new age, in which the ancient
    • longer represented the ancient wisdom. Goethe also knew their
    • with the new wisdom, relying on manuscripts, on the written
    • the the path of religious exaltation; he picks up the New
    • contains the deepest wisdom of the new age — the John
    • knowledge of the transition from the old era to the new in
    • that men are not trying to come to the new spiritual research
    • for which we are striving; they are trying to renew the old
    • wisdom. Many indeed think that by renewing what was possessed
    • come to prize them more highly than the newer science. They
    • names are given to new endeavours in order to justify them.
    • complete renewal of his nature, the removal of evil,
    • Maximum number of matches per file exceeded.
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • who knew something about the matter said: I suggest, your
    • and that he knew perfectly well that Mephistopheles is a
    • experience this, and Goethe knew how to represent it. But
    • they to bring their earthly qualities with them. Goethe knew
    • knew Nikolai, Friedrich Nikolai, bookseller and writer, who
    • was born in 1733 and died in 1811, he knew him very well. So
    • interested. Goethe also knew that Nikolai had described it,
    • A brand new piece. 'Tis the last of the seven;
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
    Matching lines:
    • knew everything, might sometimes flare up. Fichte often
    • “Hyperborean Ass or the New Education”. All this
    • that is of no importance; he knew that actually the pendulum
    • We once knew a man who was so infected with this philosophy
    • end he had recourse to what he knew from Paracelsus, whose
    • anew through Homunculus, through the metamorphosis is able to
    • “Awakens he here, new cares we've
    • this passage it always makes me realise anew how it is taken
    • the dot over the i first used? The student knew that at once
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • Faust may acquire the new state of consciousness, learn to
    • even in the decadent new secret societies, is still among the
    • realise how Goethe knew that spiritul beings were playing
    • to say much of what we have been studying lately receives new
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • Ricarda Huch in her new book on Luther's Faith touches
    • past centuries also knew Helena, but they knew her in the
    • in this: that we must draw renew out of the fount of Maya
    • fourth and the fifth post-Atlantean epochs. But he knew still
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • they knew that it lay in the wise plan of cosmic evolution to
    • those who knew. Far from replying to the Sphinx: “I am
    • I have also told you. Something entirely new is now
    • Atlantean time. Now something new makes it appearance —
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • say that Goethe definitely knew anything of that phase of
    • his fulness. Goethe knew well that the human soul cannot
    • place; he knew that the soul of man has to find its way into
    • that Goethe had a dim apprehension of these things. He knew
    • into the new. And the question arises: Can one observe this
    • went on when the old world was changing into the new. Again
    • one, Anaxagoras, still knew a great deal of the old
    • the new age is beginning. The history of the new philosophy,
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • soul, for it is strange that what springs up as new, in the
    • through the new philosophers, and had no wish at all to test
    • initiator, the beginner, of the new tendency in science, and
    • round the earth in four weeks. The Greeks knew a threefold
    • in his environment,in what is new that approaches him, the
    • have two eyes, what use we have for two eyes. If they knew
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • men, in the so-called Newtonian theory of colors — in that
    • theory built up by Newton on a certain hypothesis. This
    • is immaterial whether it is represented, as it was by Newton
    • Foolish. He studied this Newtonian physics, this Newtonian
    • he could do nothing with it. This Newtonian physics serves
    • as those of Newton or spencer, that is to say, if we cloud by
    • perceived that, when he formed concepts like those of Newton,
    • between death and a new birth. into this life between death
    • and a new birth he takes the sun of inner forces developed by
    • new birth; and vice versa, the life between death and a new
    • that Goethe was definitely on the way to the new spiritual
    • supersensible that man experiences between death and a new
    • new birth.
    • but subconscious impulse that something like a new world
    • they do not want anything new, they want the old again, once
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Greeks knew that, in an age relatively not very ancient,
    • this sphere — Goethe knew he could go no farther. Yet
    • ourselves he knew everything. But No! Goethe becomes all the
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • he sought to give a new form to those of ancient Greece.
    • to test how far he would get by breathing new life into such
    • knowledge thus light-heartedly. he knew that, even if he had
    • wedded to the waves of the sea. It knew what was surging
    • putting into new and artistic form what intimately and
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • while we are living our life between death and a new birth,
    • Homunculus would receive new life and become man, but against
    • connection with reality only if they adopt new concepts and
    • the field of human culture, a new tree must be planted. It
  • Title: Anthroposophy as a Demand of the Times
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    • This newly translated lecture is the third of seven lectures in the
    • This newly translated lecture is the third of seven lectures in the
    • gives us at first nothing new, but only in a dimmed down way in
    • as something new in the soul with a truly devoted love —
  • Title: The Ten Commandments
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    • This newly translated lecture is the thirteenth of nineteen lectures
    • This newly translated lecture is the thirteenth of nineteen lectures
    • certainly knew how to speak about the highest spiritual Beings
    • planes knew about the higher planes.
    • number of people, through their own observation, still knew
    • diminished in their numbers, who knew directly or indirectly
    • of Moses, which was revealing itself in a new way. In the
    • to destroy from outside the creation of a new culture, given as
  • Title: Way of Knowledge
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    • This newly translated lecture is the seventeenth of nineteen lectures
    • This newly translated lecture is the seventeenth of nineteen lectures
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • the new growth of so-called Darwinism to be subjected to
    • the result of that newly developed sense of physical reality,
    • discovered new facts, but even then those feelings which for
    • developed; and once these new organs are developed, higher
    • you will ask, how should a man be able to receive any new
    • Theosophical Publishing Society, 161, New Bond Street, W.)
    • soon come a time when you will learn, by these new experiences,
    • Then the whole world will assume a new aspect, and you will be
    • condition of anyone who has acquired a new state of
    • consciousness. Something new, a new kind of personality, has
    • convey to the seer a new meaning. In the language of the
    • See the new-born Day appearing!”)
    • than I — then will this great work glow with a new glory,
    • revealing, as it must, an entirely new meaning. According to
  • Title: Karmic Relationships, Volume III: Lecture I
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    • that the people knew — eventually merged into the
    • the new age of consciousness. And they were such that we today
    • death and a new birth in moulding what is carried by man from
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • death and a new birth he passes through the world of stars to which
    • death and a new birth he belongs to the Heavens; the powers of Heaven
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • death and a new birth. Even during earthly life we are connected with
    • between death and a new birth. The more we have delivered over to our
    • Now between death and a new birth there comes a time when the Angel
    • man lives between death and a new birth from many different points of
    • The Inner Nature of Man and the Life between Death and a new Birth.
    • death and a new birth. In our epoch there are persons who have brought
    • the world of the Archangels. It is really so: Between death and a new
    • new birth. In a man who has brought through death no idealistic
    • standpoint of life between death and a new birth what we encounter in
    • death and a new birth when man comes for the second time into the
    • the period between death and a new birth is lengthy. But especially in
    • between death and a new birth, the seeds were laid for all that arises
    • were among the higher Hierarchies and as he draws near to a new birth
    • to the life which runs its course between death and a new birth, to
    • limbs we have the working of the newly acquired forces of will which,
    • new birth during the period of existence preceding this present
    • to the world lying between death and a new birth. In respect of his
    • may pour new life into the abstract thinking that is a corpse of the
    • heavenly existence, of the existence between death and a new birth,
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • so to order his descent at the end of his life between death and a new
    • stretching between death and a new birth. As soon as we come to study
    • the inner nature of man, this life between death and a new birth must
    • reflection of the life between death and a new birth. Life in matter
    • What we must acquire anew, what must be built up anew in the
    • in the new incarnation through intercourse with the outer world are
    • unconsciously permeated with new thoughts — this and this only we
    • standpoint of life between death and a new birth; we must be mindful
    • knowledge of the periods he spends between death and a new birth.
    • The influence of a new stream of spiritual culture is profoundly
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • his newly acquired book; it aroused in him such deep
    • of rendering the scriptures with quite a new eloquence, in a new
    • And now we can follow him again into a new situation. He became a
    • himself. What he knew of his pupil gave him an assured
    • deep religious feeling and acute intellect with the new ideas of
    • grew in communion with the outer world. His soul knew unconsciously
    • writings of this man, Immanuel Kant, confronted him as a new creation.
    • duties of his new appointment. He desired to transmit to those who
    • self-renewing spiritual activity. He did not merely
    • illustrate this self-renewing faculty of the Ego, how all mental
    • grasp of world mysteries by laying hold of this self-renewing
    • but continually creating anew. For he did not care about imparting
    • awaken a new response in his hearers. This is evident from his
    • they read no new works except perhaps shallow sophistries and that
    • New Communications. Seven Letters from Fichte to Goethe.
    • invited to assist in the newly-founded University, to which we must
    • history. Fichte became the second Rector of the new University.
    • knew that he was trying to communicate to the German people what he
    • Fichte knew how to
    • and the renewal of the German spirit in its relations with the
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • new spiritual attitude brought by anthroposophy.
    • a renewal of this festival, made as it were timeless, through
    • To know of the newborn king is my wish.
    • preserved their ancient heritage of Christmas plays, and they renewed
    • For, these simple people, who lived beneath their thatched roofs, knew
    • They knew that true art has to spring from the whole human being; and
    • devotion. That, indeed, these people knew! And this can be seen, for
    • Upper Hungary, one person who knew the Christmas plays would gather
    • mysteries? There too, one knew that wisdom cannot be achieved by mere
    • new Adam and Christ, in whom man ascends again from the
    • complete renewal of the human spirit in its very essence
    • about Adam, the “old” Adam, and Christ, the “new
    • we find that people knew full well that something spiritual is meant
    • they were shown the tree of knowledge or the tree of life they knew to
    • each period we must learn how to enliven in ever new ways what should
    • Spiritual Science the thought of a new Christmas mood of
    • attitude. For, that renewal, which is necessary to counterbalance
    • living spirit, needed for a renewal of humanity.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • renewed significance at the present time. A short time ago the
    • peoples of Europe and those of the West generally, knew little of the
    • completely new, and almost equally new were the feelings,
    • because they have to prepare the way for a new clairvoyance. Today
    • we are striving toward this new clairvoyance by giving out and
    • the connection that will lead you up in a new way to those worlds so
    • souls will once more seek access in a new way to the spiritual
    • particular group-soul. Those who not only felt but knew their
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • renewal of dramatic power to the end. You can study this in the
    • of tradition. He knew that what is handed on from generation to
    • something new. Here in these very first discourses we find an accent
    • intellectual terms was something absolutely new and epoch-making in
    • its newness when it resounded in Arjuna's soul through Krishna's
    • idea, it was new, especially in regard to Arjuna's situation.
    • if to a new thing that is only now to enter humanity.
    • what Krishna would reveal to Arjuna as the beginning of a new
    • feel myself.” A new moment of dramatic force as beautiful as it
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • them something altogether new, something that has never been there
    • life. When a new, significant feeling thus arises, the horizon of
    • what we call our world expands into a new region. We realize why it
    • everyday life, and an altogether new world of inner life that can
    • plunge into the regions of dream-life in such a way as to find a new
    • would have these new experiences between sleeping and waking during
    • certain sense new experiences have room to enter. When, through an
    • new and considerable danger arises. We no longer perhaps bring the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • clairvoyance, a night was to begin in which a new force could be born
    • also we are surrounded by a world, but one so altogether new and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • this new trend so people do not notice it in its full significance.
    • more become evident how the new mode of thought has to come in touch
    • repeated incarnations. Thus a new age is beginning, the age of
    • dominant thought of their age; how in Newton's time, when everything
    • was permeated with the idea of gravity, the effects of Newton's
    • Newton's time to find everywhere words like “attraction”
    • mechanical laws in an age when Newtonism drew all thought under its
    • does it in such a way that, after all he has said about Newtonism, he
    • In fact, he is naive enough to admit it. He says the Newtonian
    • evolution of the human soul. Men knew that by developing their soul
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • trying to throw light on the new age of self-consciousness, and
    • showing how a creative Spiritual Being preparing for a new age
    • song onward. After that an altogether new mood begins to appear.
    • discourses no longer carries us. It ceases, and an altogether new
    • really means when a new impulse is given for a new epoch in the
    • together with all that was holy in it, and a new epoch to begin. When
    • we reflect on the impulse of this new epoch that was to begin with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • knowledge he enters a new condition, a new relation to knowledge,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • were men who in a certain sense knew nothing of the Divine Beings
    • introduced the new age. The world around men did not call forth clear
    • say when he wishes to introduce that new age in which the active way
    • to the world — the new age would never have begun. Everything
  • Title: Mysteries of the East: Lecture 1
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    • worlds between death and a new birth, we enter again through birth
    • an end. The Initiate, in fact, is entering a new world. In order to
    • transformed. In the first place there will be a quite new mode of
    • new is given to him; he reaches precisely the moment in which this new
    • moment a new world is taken from him. We shall have to speak more in
    • thing is that from this experience in the soul a whole new world can
    • with what he is himself producing, something absolutely new appears.
    • which a man passes between death and a new birth. That is what I
    • worlds are like between death and a new birth, and in how far it has
  • Title: Mysteries of the East: Lecture 2
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    • new world which he can experience through the fact that — as the
    • aspirant is in a new world. And in this new world he not only
    • experiences something different, but he experiences it in a quite new
    • the realm that he inhabits between death and a new birth. When the
    • of Death, are going through their development between death and a new
    • and a new birth have to undergo very hard conditions. The seer has at
    • seer sees souls living between death and a new birth who are helping
    • periods of their lives between death and a new birth human souls have
    • feet. All the resistance of those times against this new idea sprang
    • and a new birth. On the whole it is not so terrible to see the
    • that this may do him no harm he must also apply these new feelings and
    • tried to show that the influence of the new Moon on rainfall is
    • opinion that it certainly does not depend on the full Moon or the new
    • at new Moon, while his own wife put out hers at full Moon, and they
    • and a new birth, and much else besides. Through these things the seer
  • Title: Mysteries of the East: Lecture 3
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    • to incarnation! I know solely about those beings who in each new
    • and knew that they were now within a world of spiritual facts and
    • They knew they had come to the farthest point attainable. In the
    • approaches his birth into a new incarnation, and seeks nation, family
    • and parents in order to clothe himself with new sheaths. All the
    • and a new birth. All that is there within. But when there surges
    • conveys the soul from death to a new birth; and when there presses
    • a new birth, and when you feel how this Warmth and this Light stream
    • you have gained nothing of a new kind. In your experience of the
    • cosmic Warmth which brings the soul to a new birth, you are within the
    • ocean of forces which illuminate the soul between death and a new
    • inward part of me as a human being from death to a new birth. Only
    • of the universe solved after a new manner, as it never can be on the
    • etheric body after passing through the life between death and a new
    • death and a new birth. That which is hidden deep in the physical
    • earthly existence of man, but lives between death and a new birth in
    • death and a new birth. Through the union with Osiris it was possible
    • contains for man the forces that lead from death to a new birth. There
    • soul between death and a new birth; and the longing arose to hear the
    • world had a serious but resigned world-outlook. They knew her, the
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of the East: Lecture 4
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    • living again through the new wisdom of the Grail.
    • souls of earthly men; and in this new life, rising to ever higher and
    • post-Christian renewal of the principle of the ancient Mysteries.
    • added, something new which must come from the Consciousness Soul to
    • new Initiation, must have centres where there can be recalled to human
    • of Golgotha took place. And to that must be added a new element.
    • new wisdom.
    • what he had to learn in order to permeate with the new wisdom the part
    • Holy Grail and of the new wisdom — which is in fact the
    • indicate that which is hostile to this new wisdom, he pointed to
    • This is the new thing that has to be added. And that which has to be
    • forces in its inner being, belongs more to the nature of the newer
    • These are among the fruits of the newer Mysteries; they are the
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
    Matching lines:
    • entering upon a new phase which it is the object of this lecture to
    • astral to the intellectual plane. It was by virtue of a new kind of
    • the new development of man's intellectual faculties, of the Ego. There
    • new, mysterious and transcendental element in Christianity is that it
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • the cloud” was a new token of alliance between God and man.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • plants provide man with the oxygen which gives him life; they renew
    • The red blood in man must be refreshed and renewed with oxygen, for
    • parasitic elements in the organism. The Druids and the Skalds knew of
    • a new property — that of reflecting the light.
    • the separation of the sexes, a new, all-embracing element came to
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • A law known to occultism is that with every new stage of evolution, an
    • beget a new kind of vision, a perception of the astral and spiritual
    • take on new functions.
    • of the head of newly-born babes where the soft matter recalls the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • When Manas dominates the astral and etheric bodies, man acquires new
    • awoke from the trance, the new Initiate found himself in possession of
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • (5) Confidence. The mind must be open to every new phenomenon. We must
    • the Father of the new being, the ‘twice-born’ in the risen
    • The new rhythm of breathing produces a change in the blood. Man is
    • and Strasburg, knew of the harmony of the spheres. He expressed it at
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • was a transformed, new-born being. The greatest Greek writers have
    • who was called to new life by the voice of Christ Himself. John is
    • sacrifice; wine was to serve the purpose of the new. The words of
    • believed,” refer to the new epoch when man — wholly given up to his
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • to imbue him with a new consciousness, but the struggle involved in
    • taken. This gives rise to a new symptom, namely a dissociation, or
    • world of shades, but then the darkness breaks and a new light —
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • break free from the forces of the physical organs and acquire a new
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • is that whenever man develops one of the virtues, he unfolds a new
    • personal effort. The eight new petals correspond to the Beatitudes of
    • and in certain Asiatic religions. At the birth of a new religion, an
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • developed, he can begin to work upon his body and imbue it with a new
    • What is the next task of the astral body and Ego? A new etheric body
    • changing — to the point of being wholly renewed in the course of seven
    • years. Similarly, etheric substance is renewed, although its
    • body of man is entirely renewed. That is why there is such a change in
    • general rule, he returns to find a new Earth, a new humanity, even a
    • new Nature. For all have evolved and he can enter a new
    • apprenticeship, fulfil a new mission.
    • new meaning to the incarnations occurring in them. 2,160 years is
    • A new flora and a new fauna on Earth are brought forth on Earth by the
    • The Initiate can work in the sphere where the germs of new plants come
    • circumstances whereby a new civilisation comes into being,
    • concurrently with the appearance of a new flora. The divine mission of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • their tributaries. At the same time there is a strange and new
    • pure intellect, apart from its content. A new world will then be
    • to transmute suffering into joy, failures into renewed efforts, death
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • facts but on their memory of these facts. They knew, by their memory,
    • plants ether forces which he knew how to use. He did this
    • something new, something never seen before. Such, for instance, is the
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • A consciousness which repeats the third stage but retains the acquired quality of objectivity. Images have definite colours and are realised as being quite distinct from the perceiver. The subjective sense of attraction or repulsion vanishes. In this new imaginative consciousness, the faculty of reason that has been acquired in the physical world retains its own powers.
    • In order to pass from one form to the other, a new spirit is
    • state of life to another, a new power is necessary (the action
    • to another, a new consciousness is necessary (the action of the
    • Christ Jesus brought a new state of life and was in very truth the
    • Word made Flesh. With the coming of the Christ, a new force entered
    • into the world, preparing a new Earth in a new relationship with the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • face of the Earth anew. He is able to do this in our age with the help
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • new cataclysms because reciprocally the evil souls exert an exciting
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • through death; the renewal of his being would not be brought about by
    • is the governing principle of the new order of things. Thus three
    • who will not venture to embark upon a new transaction because he does
    • help we give freely to another opens up a new era in his destiny. Our
    • a new impulse to all humanity? Such, indeed, was the act of a God Who
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • A new epoch commenced at the time of the migrations of the peoples
    • the invigorating impulses of new races under the influence of
    • their souls and he knew that his own soul was in communion
    • looked up to the heavens, the priest knew that the soul was a drop of
    • future, its plan begins to unfold before us. A new race will come into
    • will constitute the new Jerusalem.
  • Title: First Lecture: The Gospel of St. John
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    • to non-theosophists. You are probably aware that latterly New
    • everyone who immerses himself in the writings of the New
    • world) which lies even deeper, will come to a new and higher
    • found Him again on the astral plane, and he knew that He who
    • his astral eyes and he knew: This is I. Today have I
    • mother would appear to a new-born child, were the child able
  • Title: Second Lecture: The Gospel of St. John
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    • who had undergone them knew that real experiences are
    • that all his muscles are newly strengthened. When the muscles
    • spiritual and original aim. He gazes into a quite new, world.
  • Title: Third Lecture: The Gospel of St. John
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    • mean to be born anew and to see the Kingdom of God? It means
    • which he knew nothing of reincarnation and karma and in which
    • today. Because of this they are able again to accept the new
    • Jesus, the whole power of the elements was renewed in such a
    • a new, important phase of its development. This is the
    • that a new spirit of Christianity — not only the spirit
  • Title: At the Gates: Lecture I: The Being of Man
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    • the last word left, these fifth words would make a new sequence conveying
    • himself, he knew that he had experienced his immortal being.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • new world, with its new characteristics and new beings, emerges. In
    • proportion as a man acquires new senses, so are new phenomena revealed
    • characteristics of its own and he has to learn many new things. One
    • seeing everything in a new way. For instance, he has to learn to read
    • Rumour of the new day-springing.
    • new into the world and to act upon it, no matter whether the thoughts
    • only those given in the past, but quite new ones. They are not repetitions
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • period between death and a new birth? To call death the elder brother
    • this weariness and exhaustion. It renovates the physical body and renews
    • have dissolved completely before a man returns to a new incarnation.
  • Title: At the Gates: Lecture IV: Devachan
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    • and so on. The sum-total of these pictures produces a kind of new element
    • returns to the Earth only when he will find quite new conditions and
    • quite new things and makes them his own.
    • a new constellation, we should understand also the significance of the
    • new strength to the Sun and was felt to be worthy of particular reverence.
    • The ancients knew that with this movement of the Sun round the Zodiac
    • in Devachan between death and a new birth. Occultism has always recognised
    • sufficiently for a man to reappear there in order to gain new
    • had the possibility and opportunity to add a new page to his Book of
    • interval since his last incarnation, however, new conditions have arisen,
    • of the others. Accordingly he forms for himself a picture of a new body,
    • and enriches it with new patterns; it is precisely this which feeds the
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • of his new body. He does this free of all hindrance, and in so doing
    • a whole range of new beings who are not present on the physical plane,
    • act which bring man down to a new incarnation? As we saw, there is an
    • to a new birth. It is exceedingly interesting for a clairvoyant to explore
    • returns to a new birth, and he will then face a difficult destiny. It
    • drawn to him and slips into his new astral body. He does indeed create
    • a new astral body, but the old one combines with it, and he has to drag
    • new “astral substance” rather as scattered iron filings
    • the forces of the earlier astral body and the new astral body. The germinal
    • to build up a new astral body out of undifferentiated astral substance,
    • of the new astral body are determined by the forces of his previous
    • the glimpse of the new circumstances and destiny now in prospect, and
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • being enters on a new life, and his various bodies develop in different
    • arises from the chrysalis to a new life. Everywhere in nature we can
    • true comparison with the ledger would run as follows: each new transaction
    • alters the balance and each new action alters the destiny.
    • does not say that since every new transaction upsets his balance, he
    • ledger from doing new business, so in life a man is not hindered from
    • making a new entry in his Book of Life. And if the merchant got into
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • him. Think of yourselves as you were a few years ago before you knew
    • anything about Theosophy; think of the new ideas you have acquired and
    • new has come into the world.
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • in his environment is compensated by the beauty of his new environment.
    • Order knew that some day there will be men in whose karma there is no
    • When he returns to a new
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • as H.P.B. knew very well, is full of riddles. There is nothing there
    • Round also brought nothing new; it was a recapitulation of life on the
    • Sun. In the third Round there was something new: man acquired an astral
    • this in the image of the fire-breathing dragon; they knew that in ancient
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • each single human ancestor. And now a new faculty appeared: each human
    • breath. They knew very well that they drew it in with the breath and
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • the progenitors of the new civilisations. He taught them and gave them
    • race and that of the new Root-race; it occurred in the middle of the
    • their lands on condition that new hunting-grounds were allotted to
    • acquired a new gift at the cost of an old one. In proportion as they
    • but shaped anew. The Persian wished to transform nature by work; he
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • entry into a new but quite specific state of consciousness is marked
    • of these forces of renewal. Hence he has to strive to introduce a rhythmic
    • hitherto, so that you can meet every new experience with new faith.
    • he bars the way to new experiences. You must always be open to new
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • fact that he knew nothing about it makes no difference to his karma.
    • of public opinion, of the newspapers! The Eastern teacher of Yoga does
    • formal customs. The ancient sages knew this, and hence they held firmly
    • and men and animals breathe it in again. So do the plants renew the
    • Thuringian newspaper printed an article about the Stone of the Wise which
    • of the Crucifixion. A new and quite definite feeling must be developed.
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • that a new path would have to be found for those whose faith had been
    • old Indian civilisation a new civilisation began. The symbol for such
    • instance. There, too, an old world is dying and a new one being born.
  • Title: Pastoral Medicine: Lecture 1
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    • will be an example of how ancient traditions must be renewed through
    • made possible by their working together: namely, a new pastoral medicine.
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • views we are aware of very important tasks in that field for a new
    • the Movement for Religious Renewal. Something quite special will
    • But all the details of these new associations will have to be thought
  • Title: Pastoral Medicine: Lecture 2
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    • fashion today that if there's something new to be included, you must
  • Title: Pastoral Medicine: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • were correct, we would have new teeth every seven years. We get new
    • other renewal. They belong in this category in the most extreme
    • the fresh new substance that was constantly being aquired that at
    • seven the physical body has been completely renewed, even to the
    • years of etheric body, astral body, and ego) fashions a new physical
    • participate very little. The etheric body forms a new physical human
    • between death and a new birth (or conception) in the spiritual world.
    • you encounter between death and new birth, only they are covered
    • not only the teeth remain but still more that had to be renewed, like
    • which our etheric body renews our physical body in the first seven
    • lasts. The knife can't renew itself. Teeth can't renew themselves
    • is in flow: there is renewal in the first place, but then it goes
    • over into the state of nonrenewal. The teeth maintain their life
    • the other parts can always renew themselves. If the teeth were
    • though there are continually fewer parts to be renewed, the person
    • must still renew them. Up to the twenty-first or twenty-second year,
    • into a person; it becomes harsh. Of this strange new relation of the
    • forces in the cosmos for our own renewal. Why do we not die, then, at
    • our renewal ourselves, out of forces we have received up to that
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  • Title: Pastoral Medicine: Lecture 6
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    • fashion. The new belief said that every sin can be traced to illness.
    • further into the life between death and a new birth is in the
    • earth-life works over into the nerve-sense system of the new life;
    • what comes from the time between death and a new birth works over
    • into the rhythmic system; and what comes from the new earth-life
    • that earlier incarnation, in his life between death and a new birth,
    • life between death and a new birth. These facts are obvious when one
  • Title: Pastoral Medicine: Lecture 7
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    • to a new level. We must begin from the side of spiritual science to
    • being in a new light, for the following facts also appear:
    • living-weaving of developing karma. In the lymph process new karma is
    • the new karma arising, beginning to be formed. Between past karma and
  • Title: Pastoral Medicine: Lecture 8
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    • world up to the time of a new earth-life and now comes in as spirit
  • Title: Pastoral Medicine: Lecture 9
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    • it was out of the body, they knew how the astral body and ego would
    • sick organ, they knew what the situation would be under healthy
  • Title: Pastoral Medicine: Lecture 10
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    • life on earth, and death to be our life between death and a new
    • again be clearly understood. In olden times people knew them well.
    • why even Serenissimus came to the end of his knowledge when newly
  • Title: Pastoral Medicine: Lecture 11
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    • However, at this present time they can be renewed. Indeed that
    • renewal is to be attempted right here.
    • in the sense of a renewal of the mysteries, then the event of
  • Title: Broken Vessels: Lecture 1
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    • will be an example of how ancient traditions must be renewed through
    • be made possible by their working together: a new pastoral medicine.
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • views we are aware of very important tasks in that field for a new
    • the Movement for Religious Renewal. Something quite special will
    • But all the details of these new associations will have to be thought
  • Title: Broken Vessels: Lecture 2
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    • fashion today that if there's something new to be included, you must
  • Title: Broken Vessels: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • were correct, we would have new teeth every seven years. We get new
    • other renewal. They belong in this category in the most extreme
    • the fresh new substance that was constantly being acquired that at
    • seven the physical body has been completely renewed, even to the
    • years of etheric body, astral body, and ego) fashions a new physical
    • participate very little. The etheric body forms a new physical human
    • between death and a new birth (or conception) in the spiritual world.
    • you encounter between death and new birth, only they are covered
    • not only the teeth remain but still more that had to be renewed, like
    • which our etheric body renews our physical body in the first seven
    • lasts. The knife can't renew itself. Teeth can't renew themselves
    • is in flow: there is renewal in the first place, but then it goes
    • over into the state of nonrenewal. The teeth maintain their life
    • the other parts can always renew themselves. If the teeth were
    • though there are continually fewer parts to be renewed, the person
    • must still renew them. Up to the twenty-first or twenty-second year,
    • into a person; it becomes harsh. Of this strange new relation of the
    • forces in the cosmos for our own renewal. Why do we not die, then, at
    • our renewal ourselves, out of forces we have received up to that
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 6
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    • fashion. The new belief said that every sin can be traced to illness.
    • further into the life between death and a new birth is in the
    • earth-life works over into the nerve-sense system of the new life;
    • what comes from the time between death and a new birth works over
    • into the rhythmic system; and what comes from the new earth-life
    • that earlier incarnation, in his life between death and a new birth,
    • life between death and a new birth. These facts are obvious when one
  • Title: Broken Vessels: Lecture 7
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    • to a new level. We must begin from the side of spiritual science to
    • being in a new light, for the following facts also appear. Here is
    • living-weaving of developing karma. In the lymph process new karma is
    • the new karma arising, beginning to be formed. Between past karma and
  • Title: Broken Vessels: Lecture 8
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    • world up to the time of a new earth-life and now comes in as spirit
  • Title: Broken Vessels: Lecture 9
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    • it was out of the body, they knew how the astral body and ego would
    • sick organ, they knew what the situation would be under healthy
  • Title: Broken Vessels: Lecture 10
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    • life on earth, and death to be our life between death and a new
    • again be clearly understood. In olden times people knew them well.
    • why even Serenissimus came to the end of his knowledge when newly
  • Title: Broken Vessels: Lecture 11
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    • However, at this present time they can be renewed. Indeed that
    • renewal is to be attempted right here.
    • in the sense of a renewal of the mysteries, then the event of
  • Title: Genesis: Lecture I
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    • opening words of our Bible, an entirely new world should dawn upon
    • preliminary stages, had to bring something new into existence, he
    • into existence of the earth something new became possible, it became
  • Title: Genesis: Lecture II
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    • time the seer is to discover anew. That is the feeling which the
  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • conditions, not in the same but in a new form.
    • Sun and Moon evolutions emerging in a new form.
    • But at the same time we have a new formation in the ascending mode, a
    • it was because at that time men no longer knew anything of what
    • Moon-substance, they separate off a new watery element from the earth
    • element, which now emerges as something completely new. Everything
    • another form. The first thing which is entirely new is the earth
    • This earth element, separated out from the water, this is the new arrival.
    • new form.
    • itself in a new form. The plant life is still in a state which is not
    • the Moon epoch, now in a new form, at a higher level, in the earth
    • “day” of creation that anything new could happen. For all
    • itself, which had emerged as a new element, could be populated with
    • animal life, and with whatever might develop as new formation. Hence
    • sixth “day” whose existence was bound up with the new
    • recapitulation at a higher stage in a new form of what had gone
    • have been fully conscious of what was emerging as new. Further, they
    • the recapitulation had taken a new form, that they had at their
    • conditions, because the whole bore the stamp of something new.
  • Title: Genesis: Lecture IV
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    • but that the fourth state appears as something new.
    • used in this translation are those of the New Testament Authorised
  • Title: Genesis: Lecture V
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    • Something new is continually arising, but the old remains actual
    • alongside the new and continues to work within it. And so even today
    • restored, being renewed and built up again all the time. So that in
    • processes and processes of renewal — destructive processes
    • which take place during waking life, processes of renewal which take
    • the universe, and during sleep with the forces of renewal.
    • anew. Thus we saw yesterday how in the Spirit of the Elohim who
    • day, when out of the earth element, out of the new condition, there
    • to you in a new light. And this ancient document, which otherwise
  • Title: Genesis: Lecture VI
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    • Genesis now appears to us in a new light. When we are told that what
  • Title: Genesis: Lecture VII
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    • Strader. He knew them on the physical plane, and there formed certain
    • on the Moon. That was a completely new earth experience.
    • Let there be light, it meant that something new had happened, that
    • is simply that something new has come about.
    • nothing but the truth which they knew. They felt through and through
  • Title: Genesis: Lecture VIII
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    • of the newly created man on the sixth day as a being just like
  • Title: Genesis: Lecture IX
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    • were active — if they knew themselves to be receiving their
  • Title: Genesis: Lecture X
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    • Aristotle still knew something of it. Anyone familiar with the works
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • The Event at Damascus and the new Knowledge of the Spirit
    • through the Christ Impulse an entirely new way of relating themselves
    • was finished for man. New experiences were now here for the human
    • it this power of vision was coming to an end. Something completely new
    • vision of the spiritual was now to dawn for man in a new kingdom of
    • of the senses. Paul knew from his own super-sensible experience in
    • united with earth-evolution. But he also knew that, although Christ
    • vision of the senses, Paul knew that he must be giving himself up to
    • taken place, namely, an entirely new impulse, an entirely new Being
    • must develop a new kind of vision; the vision that suffices for the
    • During the Fifth Post-Atlantean epoch a new tendency has been at
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • the destruction of the old without putting anything new in its place,
    • always dangerous because the new that is trying to come to expression
    • great turning-point of history introduced something entirely new into
    • old from the new age, although the transition is not noticed because
    • being? He knew that his being was rooted in the world of the divine
    • and spiritual; he knew that the divine and spiritual is present
    • physical earth. He knew that he was born out of the divine and
    • humanity in a new form by the impulse proceeding from the Mystery of
    • was conscious of the eternal nature of his own being, because he knew
    • knew: before our birth we were beings of spirit-and-soul; therefore
    • Golgotha anew, and with this need came the last flare-up of the
    • new way to bring this element of universal humanity to its own had not
    • death and a new birth — must this bridge be utterly demolished?
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • of it outside that region. But nowadays, news flashes around the whole
    • as long as humanity was divided into regional civilisations which knew
    • the new clairvoyance, come to know of sublime Beings who have risen
    • who governed the little territory of Palestine, knew anything of the
    • soul of the new world. And to this soul, which must reign all
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • Mystery of Golgotha took place, a new influx of will streamed into
    • creators of the new. And even if it be the Cross itself, in all the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • of such significance, that new light needs constantly to be shed upon
    • world. He knew that his own essential being had entered into a
    • state, not yet fully awake. He knew that what he received in
    • mankind. A tradition exists, the Gospels exists, the whole New
    • Golgotha for the most part by way of the New Testament and such
    • interpretations of the New Testament current at the present time. It
    • indications in the New Testament — but scanty indications even
    • such inner activity. And in ever new variations, this teaching that a
    • science, only through the advent of a new knowledge which works in a
    • acquire a new understanding for words of an Initiate such as Paul:
    • event at Damascus, Paul knew that everything depended upon grasping
    • founding of a new religion. With the Event of a god passing through
    • quite evident that there can be no question of inaugurating a new
    • Paul knew that if the Mystery of Golgotha had not taken place, if
    • from the earth and go forward to a new cosmic existence. Christ is
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • expanding in a new way during these days at the beginning of spring,
    • successor, the Maitreya Buddha, the new great Teacher and Leader of
    • Testament and of the New Testament is understood only when it is
    • God?” Those who belonged to the Hebrew Mysteries knew that it was
    • all the ancient peoples knew how human evolution takes its course. All
    • which is constantly renewed through the breath, the blood, the
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • proclaimer of the primeval wisdom in a new form, the Maitreya Buddha,
    • concerning which they knew that the Maitreya Buddha will one day
    • appear in order to renew the primal wisdom, but that no disciple will
    • historical tradition of the facts of Christianity; they knew through
    • within them part of the being of Jesus of Nazareth. They knew that
    • Christ lives, just as Paul knew of Christ as living reality
    • is a great mystery; but there have always been men who knew of it and
    • brink of death to a new life which leads him to the great moment when,
  • Title: Faith, Love, Hope: The Third Revelation
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    • Steiner had lectured also in many places about the renewed experience
    • to-day we are, to some extent, facing a new revelation, a new
    • about — the new revelation to men of the Christ.
    • sufficiently prepared through the new revelation coming in our time to
    • all this points to the growing of new human faculties enabling men to
    • coming when new faculties will awake in men.
    • world — not in a physical body, but as for the newly awakened
    • or in the next, we may realise that newly-awakened faculties give us
    • judge of a man's karma; knowledge, that is, of Christ in His new form.
    • of every race, and will found, throughout the earth, a new culture no
    • how this revelation is already in process of throwing new light on the
    • child's full consciousness, so are the Gospels related to the new
    • this new announcement which is added, as a third revelation, to those
    • in his entire being is the task given in this new announcement —
    • and a new birth?” But do we actually know nothing about the
    • repulsion. This very point can show that the new spiritual-scientific
    • hope be re-built for a new life. Spiritual Science fills men with the
    • strongest forces of hope. Were this Spiritual Science, this new
    • brought to the bones, forces of life to the nerves, by this new
    • can judge how the new revelation makes its entry into the world,
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • new ones formed. All this is imminent, but it will be gradual.
    • intelligent without being moral, will in his new incarnation possess
    • as a consequence of universal cosmic law, to enter his new incarnation
    • enacted, needed only to be given a new form.
    • and to begin a new life, just as was done in this present
    • new age will come for human beings, when there will appear in external
    • life, in a new culture, what has already been prepared spiritually
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • new forms. Even to those who do not yet see into the spiritual world,
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • Probably no one among those who knew her most intimately, could help
    • such groups, and again and again renew, not only acquaintance with the
    • also renew our warm feelings and sensations for the actual things and
    • and he produces a new spiritual world from his inner being. It is
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • The Greek still knew much more of his etheric body. He dimly
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • physical plane, we knew that at any time, in addition to the relation
    • might also appear; we knew that we could bring our inner experience to
    • with each new interest we acquire we go a little beyond ourselves.
    • new words for that which transpires in the spiritual world.
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • world. That which lives in the thought must be produced anew. Both the
    • continually active in order to call forth the concepts anew. When we
    • touching speech (of merit even according to the newspapers) yet the
    • inwardly, or outwardly and audibly, he knew not, the above-mentioned
    • comes a time when he is endowed anew with a great natural power of
    • and took from a parcel a new revolver and a packet of cartridges which
    • the other sentence: ‘In the body a new beginning is prepared,
    • which then again goes through death and leads to a new
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • them — or whether you read the newspaper, this style of thinking
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • with his new astral body. This is his previous karma, the Guardian of
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • knew in what relationship they stood to man and his organs. For
    • new remedies are sought by means of experiment, in which one tests
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • contain something new and elemental. A certain barbarism which is
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • able to bring new impulses into Earth evolution; 6. Pitris (Fathers):
    • sequence. The first new impulse (Kama) was only to be found as a force
    • Atlanteans, with the original Semites. The stimulus of these new
    • the following planet they can bring forth a new cycle. This can be
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • new, the true Wisdom, Buddhi, which until that time must be fostered
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • when in the next incarnation he finds something new which is
    • destruction; a new impulse broke in. In occultism this is called a
    • Cancer signifies a breaking in of something new, a ‘vortex’ (a double
    • In the constellation of the Water-Man in the future, the new
    • In the New Testament the expression ‘on the mountain’ is used on
    • progression from one sign to another new conditions also arise, so
    • ultimate consequence of traditional Christianity. But now a new
    • something new breaks in. Christianity worked towards the gradual
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • It then enters once more into a new Arupic condition, that of the
    • each new Round everything is to be found in the Akasha; later there
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • again; this engenders the longing for new incarnations. How long the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • sojourn in Devachan is necessary in order to make possible a renewal
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • which is necessary in order to build up a new etheric body. On the
    • The new incarnation of the human being only has a purpose if he meets
    • different that what he finds around him is entirely new, so that what
    • he adds to his previous achievement is entirely new. This happens in
    • Owing to the entirely different physical conditions on the earth a new
    • kingdom, but instead a kingdom of evil. The Manicheans knew this. They
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • Man's sojourn in Devachan between death and a new birth. The formation
    • Jupiter. On Future Jupiter man will develop new forces which today on
    • from us, so it will be with these new forces.
    • the previous Round to the new Arupa-Globe of the following Round. The
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • the building of a great cathedral. He knew that the forms of the
    • incarnation he knew nothing of an outer-world. Self-awareness first
    • new force which binds him to what is here. This is the third element
    • that draws him into a new earth-life. This third force is called
    • new element. Man becomes more involved. It is called Vedana: Feeling.
    • Through Vedana something quite new again arises, that is, longing for
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • altogether the results of past deeds, but which bring something new
    • Something new arises however through Mr. Kiem's relationship to the
    • actually something new. When we observe this effect we say to
    • ourselves, something has taken place that is new. The relationship of
    • one thing to another is something new; the forming of the shadow.
    • appearance as something altogether new form very little of the content
    • have those thoughts which will produce new connections between one
    • yield something new. One sees this best in art. What the artist
    • contradict natural laws. The artist builds something new out of
    • In practical actions also man usually produces nothing new. The
    • people create out of moral intuition, in that they bring new duties,
    • new deeds into the world. What is new comes into the world through
    • even in the case of actions and events where something new makes its
    • our deeds is actually something new coming into the world. Each single
    • human being brings something new into the world, something new strikes
    • in, and new impulses also strike in coming from mankind as a whole.
    • new? It can only come from Nirvana. At that time something had to
    • the human being, is the Monad. Here something new enters into the
    • creates for new peoples. Humanity creates for a new humanity, for a
    • new planet. What a man does for himself personally has significance
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  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • into a new formation of our earth. We therefore distinguish three
    • reached a higher stage. This is the pre-requisite for a quite new kind
    • we are speaking remain behind, formative forces which create new
    • the world. These are the foundation of his new existence. They have
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • intellect. With many things he now had to make a new beginning. He had
    • lower parts of the human astral body, and the other newly acquired
    • newly acquired astral body and head formation, led to the conception
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • arise new elemental inhabitants in astral space. Gradually however man
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • immediately after death and the vision of the future preceding new birth.
    • moment of birth, when the human being enters into a new incarnation.
    • new etheric body. When the human being has united himself with his
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • Nature. In Newton's writings this is stated in many places. It also
    • developed as our feeling life prepares us for a new life, works upon
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • the outer world. These mirrored pictures become a new force within him,
    • up in it a new body. Formerly man had had the macrocosm within him, he
    • Here we have come to a point where we continually create a new kingdom
    • that was in it. Now man created for himself a new kingdom of deeds, as
    • nothing’. That which previously had no existence, the new
    • relationship, reflects itself in the Monad as something new, something
    • having a pictorial character, and a new inner kernel of being is
    • Monad, to build up in ourselves the mirror of a new world. The Monad
    • outwards, and the effects of these images reflect themselves anew. A
    • new inner life arises. With our actions we are continually changing
    • our environment. Through this, new reflected images come about; these
    • now become karma. This is a new life which springs up from within. The
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • new spark was kindled in the human astral body. Just at that time they
    • Snake was added. This gave man new life and the power to remain with
    • new impulse, which was brought about by the turning around of the
    • until he is mature enough for a new Christianity, with the teaching of
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • death and a new birth. This consciousness can be enhanced. Then he has
    • Lemurian Race, to take up something new. Now man works upon the
    • enough to tread a new Planet. In order that he might develop upwards,
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • other planets: new passions, less vehement but conceived on the basis
    • of independence. The new material was brought over from Mars.
    • The new state of the Earth was given the name of Mars. Things
    • new question arose. Man had absorbed wisdom, but in the future it
    • the Lernaean Hydra, whose head always grows anew. Mere Manas will
    • create the new plant kingdom out of the Ego.
    • consists in achieving a new stage of life. The purpose of the Seventh
    • Round is to lead over into a new stage of consciousness. Thus the
    • Round as a new condition of consciousness.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • in which something new can arise, for instance in a way similar to
    • process within the realm of life. Out of what is there something new
    • consciousness creates the new. At the end therefore something is
    • astral things and beings. At the end a new consciousness has come
    • about with a new content of consciousness. It is something which has
    • something new we must say to ourselves: to make this possible a seed
    • had to be there. The new condition of consciousness however, at the
    • Producing new formations with new Life content out of existing
    • else having new life comes into being, this is brought forth by the
    • evolution experiences are made and in the course of becoming the new
    • there is the creation of the new.
    • negative, he has created a completely new form. This he could imbue
    • with life. It would be a completely new creation that was not
    • experiences, the observer would be able to create a new world.
    • new creation. This is above all a creative activity of the Third
    • Goethe knew this very well; Faust wished to have fire air; this was to
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • in which Paracelsus found his remedies and achieved his cures. He knew
    • The god had lost his previous body and created for himself a new one
    • still today continually creates new conditions, new forces of Nature
    • though from a seed, new life for the future.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • classes who are striving towards a new ... [Gap in text ...]. They are
    • form had developed into something else and needed a new Planet. The
    • prepared a new life evolves in the body of the Mother Planet. This is
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • something new appears. They began for the first time to eat food that
    • eating of fruit continued; other things were added as something new.
    • was the first to develop the new, which was to appear in the Fifth
    • who knew most about Christianity: St. John. He describes at the very
    • stage of development. This means that we stand before a new so-called
    • begins a new impact with the Slavonic Peoples which will lead into the
    • people who will introduce a new impulse into the world. This is
    • certain culture is in process of destruction and a new one is being
    • in the East. But the Old must activate the New. Wherever in our time
    • we have new impulses these are germinal, awkward, unskillful. On the
    • new impulse.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • materialism. Preparation for a new civilisation the task of Central
    • place. It was their task to carry over a new civilisation into the
    • new civilisations, but yet possessed in germinal form what in India
    • the new. It would be impossible to present this origin in a more
    • Then he comes to Egypt where his activities bring new life. And now we
    • fundamental character in a new-form, in a way in which it could now be
    • this new culture is symbolically presented in the Lohengrin Saga.
    • which leads up to a new cultural stage is symbolised by Elsa of
    • This is a modernised Atlantis, in a new form, an atavism, a
    • the ancient past, but something new, a new spiral. Into the old part
    • of the spiral there strikes the very newest, the wisdom pointing to
    • Buddhism and Hinduism; this would certainly collapse. Something new
    • seedling does the new, future plant grow.
    • new can only develop after great upheavals.
  • Title: Lecture: The Four Temperaments
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    • other crystals.* A new crystal receives nothing of the old one's
    • of rhetorical hyperbole. He doubtless knew that a seed crystal will
    • gradually in this paragraph. His point is not that a newly-forming
    • stake is no longer fashionable. When someone attempts to teach a new
  • Title: Lecture: The Human Soul and the Animal Soul
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    • creative. And a feeling will dawn in us of why those who knew what
    • birth to death a man is capable of learning new languages, and what
    • which constantly arises anew, constantly lives on within the species.
    • vanquish the old death in life that is every and again renewed.
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • knew: “Outside me, in the cosmos, I do not find merely the
    • wait at least fourteen days; for it was at the time of the new moon
    • The old initiates knew these things. They saw that at such a moment
    • the physical explanation. But in this case also the old initiate knew
    • that a spiritual reality was behind the physical fact. He knew that
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • embodied in a new Kant-Laplace primal nebula. In other words: what I
    • universe. They also knew, for example, how to send out questions to
    • cosmic expanse, and the initiates knew that in this case the answers
    • cosmic Beings themselves. The old initiates knew that if, for example,
    • back from Mercury in certain signs which the ancient initiates knew
    • by Mercury. If he was inspired by Mercury, he knew: This or that event
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • new birth, and it is the external aspect of the universe that reveals
    • itself during his existence between death and a new birth. If you will
    • death and a new birth you will find it amply indicated there that
    • far richer, when contemplated during the life between death and a new
    • the experiences stretching between death and a new birth. From the
    • death and a new birth, man is on yonder side of the boundary of the
    • and what is seen during the life between death and a new birth.
    • space. Between death and a new birth we behold many worlds and only
    • is experienced between death and a new birth. Between birth and death
    • possess between death and a new birth, the real nature of man's life
    • period between death and a new birth, not what could be called Saturn
    • aspects fills man's existence between death and a new birth. These
    • life between death and a new birth.
    • life between death and a new birth, become creative forces, and
    • forming of karma. Between death and a new birth man acquires the
    • for all that, in earthly existence too, they knew something of the
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • a new birth those forces of spirit-and-soul which later deposit the
    • again through the new spiritual science. It was once within the realm
  • Title: Initiation/Passing Moment: Lecture I
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    • that in our present age new forces, and particularly forces of
    • there is a link with what I myself experience, if I let the new age
    • For we can already perceive the beginning of a quite new humanity
  • Title: Initiation/Passing Moment: Lecture II
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    • entirely new perspectives are opened out when we consider other
  • Title: Initiation/Passing Moment: Lecture III
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    • who is newly arrived. Thus, this moral flaw, this consciousness of a
    • the abstraction of a concept. But it is an entirely new inner world
    • nothing of this; if he knew what his bodies really were he would not
  • Title: Initiation/Passing Moment: Lecture IV
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    • a new birth. If we would come to the essence of this matter in the
    • There you must keep preparing anew, from one kind of being to another
    • awakening new relations. The etheric body alone cannot do this. It
  • Title: Initiation/Passing Moment: Lecture V
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    • into your newly acquired moral atmosphere.
    • how you begin to understand in a new way and to feel fresh delight and
    • the words of Krishna in the Bhagavad Gita. Quite a new light floods
  • Title: Initiation/Passing Moment: Lecture VI
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    • with a new form. Something has to be cast aside to give the being in
    • question new possibilities of life. Ahriman would like to save
    • new existence for themselves? The reason for this is that they labour
    • But during the life between death and a new birth, it never occurs to
    • bad use of it. I must now form myself anew in another earth existence
    • Then a time begins between death and a new birth, which goes on until
    • the new birth, during which man says for example, “Formerly, I
    • that in my new life I will be quite incapable of painting. By not
    • death and a new birth from all that we find sympathetic or otherwise
    • lead in super-sensible worlds between death and a new birth. In
  • Title: Initiation/Passing Moment: Lecture VII
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    • New Testament cannot be looked upon as reliable historical records, it
    • our planetary system, to Mars, there to undertake a new mission
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • soul-being as his own human nature outside the body, then a new world
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • have again received a new impulse towards the distant goal of the
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • death. We re-create it as a new form of consciousness when we let it
    • we have passed the portal of death, to shape a new life for ourselves
    • The Egyptian knew that behind his
    • present physicists do, but he knew that there was life behind them
    • condition of human consciousness. Those who knew these things, those
    • think’, those who knew these things in ancient times said, when
    • arose within this Divine Being to awaken a new form of consciousness.
    • something of the utmost importance. When the Gods create a new form
    • new consciousness, if we could not let it flow into the Christ-Being.
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • between death and new birth, our soul-light now begins to grow dim.
    • creation illuminates our being and we learn to know the 'New
    • is enkindled anew through our entering into the physical body and
    • That is the new thing thou hast added to the whole cosmos. Something
    • new exists, to which thou gavest birth in the spirit; that which thy
    • spiritual world around thee was indeed there, thou knewest about all
    • something which, as a new kind of soul-light, is able to give us an
    • spring a new spiritual power, a power that only exists in spiritual
    • life and by which, through our longing a new light may be kindled.
    • creating a new world-light which illuminates our being and by means
    • of which we enter anew into worldly existence. We learn to know the
    • Midnight of the World a new light shines, the light which illuminates
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • it enkindles a new soul-light in us, so that it becomes possible for
    • thy relation to these people at such and such a time — we knew
    • manner in which they come before us, we see by what new experience on
    • for his new earthly life in a purely spiritual form.
    • attributes which enable him to enter upon a new earthly life. I have
    • their new incarnation. The Spirit must work with greater power, so
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • of social life a new understanding of man must be found, and must
    • picture, we shall arrive at quite a new relationship to the outer
  • Title: Inner Aspect of the Social Question: Lecture II
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • time in the super-sensible world, between death and a new birth, when
    • “Make new your ways of thinking” (as His forerunner, John
    • the sense of the new Christ-language.
    • reveal Himself anew to men — even unto the end of earthly time.
    • Himself in a new way — the time for it is drawing near —
    • ever and again kindled anew, because we have made it part of our
    • which I have shown you with regard to the renewal of Christianity,
    • responsibility and sets us on a new path — he is the one who
  • Title: Inner Aspect of the Social Question: Lecture III
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • new epoch, who regards outwardly perceptible reality as nothing else
  • Title: First Lecture (First Scientific Lecture-Course)
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    • read as the first dawning of a new world-outlook. Yet on the whole,
    • he knew what is the only possible relation of Mathematics to Natural
    • forces of some kind. It will be the dawn of a new world-conception in
    • modern Scientist as represented by Newton. The scientists of modern
    • shaking the old Newtonian conceptions about Gravitation, and bearing
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • that is here bent and deflected, but also with this new factor
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • is sinewy, — of bony or cartilaginous consistency. Towards the
    • from within outward but by the forming of new cells from the
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • with the famous Newton, Science has gone to the utter-most extremes
    • in speculation. Newton, having first seen and been impressed by this
    • is the prism, said Newton; we let the white light in. The colours are
    • light into its constituents. Newton now imagined that to every colour
    • through the prism is to Newton like a kind of chemical analysis,
    • Newton's way. He would argue: There is the source of light. It
    • Newton's way would naturally argue: If I here have a piece of white
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • abstractly confined. If therefore I repeat Newton's experiment
    • been so especially since Newton's influence came to be dominant, as
    • fall towards them, has been conceived entirely in Newton's sense,
    • and as is done in Newtonian Physics to this day.
    • Newtonian Physics to make as neat as possible an extract of this
    • what has happened. The scientists had been assuming that they knew
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • familiar with this phenomenon, and also knew that of the coloured
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • importance for the requirements of the new age, not only in science
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • they thereby knew what it was; in any case they did not pretend to
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • of waves and undulations was followed, as we say, by a new time. It
    • the wave-theory of light, or Newton's corpuscular theory, —
    • uncanny about these new phenomena, in regard to which ordinary
    • recent times the physicists have had recourse to a new device.
    • humanity — a work that has its fount in new resources of the
    • all that has developed hitherto in human evolution. Other and new
    • dear Friends, must learn anew, and that in many fields. Once human
    • beings make up their minds to learn anew in such a realm as
    • Physics, they will be better prepared to learn anew in other fields
    • where the new things which mankind needs can spring to life. In the
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • then has around him a new world, the world of spiritual causes and
    • of life there come entirely new experiences-experiences giving rise to
    • to a point where he actually has new experiences, experiences by no
    • outside himself, poured out into the new world which fills the
    • a world of pictures which presents something entirely new. In the
    • experiences something entirely new.
    • external boundaries around man. Whether this new world is illusion or
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • fresh again, we take renewed interest in the impressions of the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • shows us how insignificant we are and that we must develop new organs
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • inner life and being, he experiences something quite new about his
    • and willing and to rise into the higher worlds, fresh forces, new
    • a new content, in keeping with true and effective self-knowledge; a
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • as it were to wait from the preceding death until the new birth, until
    • made with forming the new one. This makes it evident that in fact a
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • is something that might be described as a kind of new veil over the
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • upon our lives? It is because with each new day, life brings something
    • new into our path, and if we were obliged to retain every experience
    • Macrocosm with newly awakened faculties, new Beings and realities
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • developing a new kind of activity which can confront the World of
    • new activity by learning to undergo inner experiences which do not
    • daily experiences and deriving new strength at night. A great deal
    • In anyone who practises such exercises, new organs may actually become
    • dismiss them, in order then to experience something quite new, without
    • organs or lotus-flowers but see flashing before us a new realm of
    • have a new field of vision and have our first insight into the World
    • solution of a mathematical problem. It is the essence of the new
    • The successive epochs change and man is constantly passing through new
    • have described what man has to do in order to apply the new methods
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • he does not possess in everyday life. He must learn to think in a new
    • descends to a new birth through astral space with extreme rapidity
    • arrive at unity have in the end gained nothing at all. I once knew a
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • revealed by consciousness, many things will be explained in a new way.
    • that to what has been acquired at an earlier stage something new is
    • too will assume new forms when the faculty of thinking changes. When
    • Memory has become an essentially new faculty. We see something
    • with a new dimension, a fourth dimension. The Space which the
    • the higher worlds is to attain this new, spiritual
    • a new kind of memory, superior to the ordinary one, for that has one
    • Thus we see arising a new faculty of soul that is not like remembrance
    • of the faculty in question takes place and then the new faculty begins
    • of clouding; thirdly, the memory which lights up in a new form. The
    • and of a return into the “Manvantara” state when the new
    • logic of the heart arises in a new form. Thus we are not only referred
    • and the new faculty of Space-memory — between these two soul-faculties
    • extinguished and then passes into a new phase.
    • developed a new organ. Just as the brain now lies above the heart, the
    • transformed heart of the future will have a new position in relation
    • new state must follow.
    • an earlier planet out of which it has evolved, to a new state in the
    • will evolve in the future, when man will have a new form, is the
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • the transformation of man's soul in times to come; new, as yet
    • clairvoyant vision sees prophetically, namely the emergence of a new
    • new forces in the spring. When in spring the rays of the Sun regain
    • Macrocosm makes us men. When in a new incarnation we grow into the
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • for: the will itself has to take on a new direction, has to
    • acquire a new mode of activity in the soul. This can happen
    • of human soul life take on a new aspect. When the scientist of
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • heights from our newly-won viewpoint in a quite different
    • brings nothing new to light and does not invent it, but the
    • described exactly. But they were not there. No one knew about
    • new birth.
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • be found today makes them long for a renewal of these things,
    • for a new way of looking at the world. Such souls feel that in
    • existence; on the contrary, they only produce new
    • but new questions, new riddles.
    • face such urgent questions and simply dry up, and if no new
    • impulses for the renewal of social life are found out of the
    • already known by a new route, but then on the way found
    • something quite different, quite new. In following the work of
    • approach the whole of nature anew in the same way that the
    • volume of Shakespeare anew as compared with his treatment of it
    • acquire quite a new insight into nature and into human
    • who knew about it from the past. This is the image of the
    • therefore have to talk about a new threshold into the spiritual
    • the starting point from which a new and higher power of the
    • moment it moves toward a new life on earth. I have
    • human being between death and a new birth. When such things as
    • the widths of the universe. We rise up and go past a new
    • Guardian of the Threshold, we cross over a new threshold into
    • new outlook of that time which was rejected as paradoxical and
    • I wanted to provide a foundation for a new social feeling
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Occult Science and Occult Development
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    • a new birth, man lives in this substance, just as here on the earth he
    • when he is actually present, by a soul living between death and a new birth.
    • living between death and a new birth, looks down upon one he has left
    • this new organ has developed it may either be used rightly by mankind, or
    • higher worlds in which he lived between death and a new birth, and
    • draw human beings back from their life between death and a new birth
    • to new incarnations.
    • life spent in the spiritual world between death and a new birth,
    • a new birth.
    • (Rudolf Steiner Press, New Edition 1966).
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Mystery of Golgotha from many different points of view, but new
    • aspects and new features of this momentous event in the evolution of
    • what may in a certain sense be called the renewal of the Mystery of
    • name of Christ. Even in the New Testament you will find — and in my
    • Vol. III, Lecture VII: The New Age of Michael.]
    • can give us new spiritual light which may be regarded as a
    • new age that is now issuing from our own; we can be aware of the dawn
    • this altered state of affairs, to this time of a renewal of the
    • This was a renewal of the Mystery of Golgotha, in order to bring
    • to reveal Christ anew. Nevertheless many human beings will recognize
    • the new dawn that is rising and during the coming centuries will pour
    • this new Michael revelation, it will spread through humanity
    • community in mankind which is endeavoring to comprehend this new truth
    • about the Mystery of Golgotha, to grasp this new revelation of Michael,
    • we are nevertheless building up a new power that does not in the least
    • now onwards there is a new revelation of Christ; we will be ready to
  • Title: Origins of Natural Science: Lecture I
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    • of something new, toward knowledge of the spirit, toward a feeling
    • of that spiritual Being who produced a renewal of all human evolution
    • beginnings of a new spirituality. My opinion, based on objective
    • regarded in the right way, it bears within itself the seed of a new
    • perception and a new spiritual activity of will. It is from this
    • science can accomplish for mankind and see how new spiritual life can
  • Title: Origins of Natural Science: Lecture II
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    • mansions. Man knew himself as spirit. Secondly, man experienced
    • or between nature and spirit; because one knew: Spirit is in man in
  • Title: Origins of Natural Science: Lecture IV
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    • deep insight into the inner necessity with which this new cosmology
    • Bruno does not sound like the followers of the new view or like the
    • Copernicus, Galileo, Kepler, or Newton.
    • attempt to enter the new cosmology through living experience became
    • roused himself to wonder at this new cosmology and to glorify it
    • On the other hand, Newton shows mathematics completely on its own.
    • the essential facts. Newton is pretty much the first to approach the
    • kind of successor to Copernicus, Newton becomes the real founder of
    • It is interesting to see in Newton's time and in the age that
    • mathematical-mystical view gave way to the new
    • problems with which some of these people wrestled. See how Newton,
    • the greatest thinkers. Thus Newton really does not know why he takes
    • Newton's, Bishop Berkeley,
    • than Newton was, but Berkeley illustrates the conflicts taking place during
    • hear, he was not satisfied with Newton, but he was especially struck
    • by the way that Newton took these concepts as his basis without any
    • avail. One feels this. Therefore, Newton is only beginning to juggle
    • want to describe Newton's abilities in a telling manner. One of
    • the concepts thus utilized by Newton is that of space. He manipulates
    • Therefore one can say that Newton takes the trivial idea of space
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  • Title: Origins of Natural Science: Lecture V
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    • world. Therefore, with no uncertainty in his mind, he knew how to
    • be found for them. Man no longer knew how he experienced them jointly
    • had seen one split into two, he would not have thought that two new
  • Title: Origins of Natural Science: Lecture VI
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    • knew he was experiencing them not only in himself but together with
    • He no longer knew that in order to experience them in their full
    • all these matters. He knew instinctively that the difference between
    • Since one no longer knew anything about man, one searched for
  • Title: Origins of Natural Science: Lecture VII
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    • Copernicus produced a new cosmic system in a physical sense. This was
    • Now Newton applies Galileo's abstracted principle to the
    • Newton, a so-called “objective” something is excogitated
    • Thus we can say that through Newton the whole abstracted physical
    • Newton was still quite certain that he could assume absolute
    • Newtonism. This theory of relativity is a natural historical result.
  • Title: Origins of Natural Science: Lecture VIII
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    • We stand at the beginning of this development of a new spirit
    • entirely, and a new spirit emerges, the spirit of Copernicus and
    • tradition, who knew still more concerning these matters. Their
    • the circulating fluids within him, he knew, for instance, that when
    • progress his thinking. He knew that thinking, feeling and willing are
    • not as flimsy as we today make them out to be. He knew that through
    • told you earlier — that in each new epoch we see new
    • knew that our inner fluids have their own life and therefore move on
    • machines. They knew how a machine moves and responds. So the machine
  • Title: Origins of Natural Science: Lecture IX
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    • dead as new living, radiant semblance.
    • we shall not establish a new medicine as a mere variation on the old,
    • the most powerful impetus to seek the spirit in new directions.
    • Then, in a new way, man will face the feeling that was once confronted by
    • wealth of ethical actions, that will create new worlds. I can imagine
    • When we learn, through a new, anthroposophically imbued natural
  • Title: Warmth Course: Lecture I
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    • recently news has gone forth to the world that after infinite pains
  • Title: Warmth Course: Lecture II
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    • that as we advance from solid bodies to gases, genuinely new
    • new impulse given by a certain scientific spirit in Europe through
    • view of things and were at first not able to develop a need for new
  • Title: Warmth Course: Lecture VII
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    • can investigate everything during the day. In this new sort of
  • Title: Warmth Course: Lecture VIII
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    • to say: when a form appears, it represents as a matter of fact a new
    • we have to think of the form as a new creation. It is simply a matter
    • see that the form arises as a new creation. And this form disappears
  • Title: Warmth Course: Lecture IX
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    • have turned physics into entirely new channels, we think entirely
  • Title: Warmth Course: Lecture XIII
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    • Formerly we knew these realms only as various types of manifested form.
    • as it were, do not lie in the plane. In them we have something new and
  • Title: Warmth Course: Lecture XIV
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    • done with them? The very fact that we can build up a new physical
    • a new impulse to the development hitherto consummated by the human
    • into the new ones. But nothing new will come of this. The whole people
    • anything radical toward renewing their manner of thinking, but simply
    • however, is shown, and that is the necessity to build anew our whole
    • that the academic side has been renewed along the lines started in
    • elsewhere. This is indeed a well known sign. Something new must be
    • but bring together this striving towards a new kind of reality with a
    • must become fundamentally convinced that a genuine new world is
    • physicists, whom we have among our number will be able to give new
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • also either mere renewal of ancient psychic experiences, or muddled,
    • the spirit must have based his whole method of thought for the newer
    • hints. This ‘Ego’ once connoted for man something which knew
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • also conceive a new Philosophy, and a real conception of Philosophy
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • quite new to the soul. If we seek advice on this point from an
    • in the etheric organism. The thought-experience receives a new form.
    • newly-developed power of thought-content quite outside our own
    • Through the exercise of ‘Inspiration’ a new capacity is
    • process may be compared with that by which one compares a new
    • consciousness. The spiritual outlook which we have won is like the new
    • full consciousness, and so in a new way he is transported back to the
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • we see also how a repeatedly new effect of the etheric cosmos occurs
    • borrowed; they were considered new and original. Gradually it was
    • A new basis for the knowledge of the religious life can be won
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • lunar activities are also present in the New Moon. But the
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • a new phase begins within the psycho-spiritual man which might be
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • questionable about them. Primitive man knew a stage between full
    • Moreover, from this moment the perception of death took on a new
    • meaning. Previously man knew, as I have described, of the central
    • point of his being. He knew it through the contemplation of this echo
    • Those who knew the truth about the mystery of Golgotha always, as in
    • This view was conditioned by the fact that one still knew enough, from
    • been reached again in which the new Initiation, as has been described
    • conjunction with God the Father and the Christ in a renewed perceptive
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • In visionary experience consciousness is not adding a new content to
    • be recalled at the same time as the new. The man who has
    • A new element enters the consciousness with inspiration. In order to
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • renewed Christian Religious knowledge should introduce once more from
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • This new form can be achieved only if man carries with him this
    • new existence on earth. He also carries within him in freedom the
    • renewed religious consciousness and as the leader of the world in
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • satisfaction in anthroposophy. This new form of communication springs from
    • primeval wisdom in new forms. The work of the Rosicrucians was to give
    • course and movement can be measured. But the Chaldeans knew as well
    • world corresponds to the spiritual. A completely new creation of all
    • cooperative measures are essential to enable a check issued in New York
    • still further back in time, in order to benefit from constantly new
    • achievements and acquire constantly new knowledge. Think of a soul in
    • surrounds it today! For as long as the earth has something new to display
    • does the soul undergo constantly new experiences.
    • new to be learned here. That is why the interval between two incarnations
    • new. Everything in the world is in process of evolution, but evolution
    • means the elaboration and later manifestation of the new.
    • who proclaimed Himself as “I AM the I AM.” He knew that
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • to the new lily. What happens in the mineral is that the forces that,
    • seed is lying. That the new lily is imbued with life is due to the fact
    • new, the astral element, spreads over and plays around it but never
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • new green leaves are added. This is possible because the plant is endowed
    • one organ more, a new world reveals itself to him. His astral body,
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • man a new condition, namely a life free from sorrow, the spiritual
    • scripts. An example is this sentence in the New Testament: “Except
    • anew. Spiritual science is not based upon any original record or religion
    • something new, what the man has taken with him into Devachan as the fruit
    • of a new man. This operation takes a long time; today we will speak
    • a different countenance to him each time and new experiences are available
    • not return to the physical plane until new experiences can be offered
    • his new archetype. Once it is created, this archetype has the impulse every
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • death and a new birth. For anyone who concerns himself with the truths
    • for the descent into a new existence on earth.
    • Distance such as that between Budapest and New York plays no part whatever.
    • influence and thereby becomes the producer of the new human individuality.
    • lies hidden the formative force that brings forth the new human being.
    • of parents were accepted as a fact, the feeling of finding a new life
    • that higher beings participate in the embodiment of the new human being.
    • was devised by one who knew that at birth something comes down from
    • that at the birth of a new human being the only process that takes place
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • laid in the earth, decays and carries over the form into a new existence.
    • new is added. The etheric body is poured into this substance by spiritual
    • the etheric body into themselves. On the new planet, Old Sun, there
    • or light body as on Old Sun; the new element that is added on Old Moon
    • number and weight. The essentially new feature of Old Moon evolution
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • took place and a new search for the physical body began, as happens
    • rank belonging to our solar system now adopted a new procedure. The
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • the new faculties, even if only in a primitive form. It was from them
    • that understanding of the new age was to be expected. The great initiate
    • had developed the new faculty, which was useless in ancient Atlantis.
    • He knew and taught that the world outside is not maya but the expression
    • of divine-spiritual beings. We see the Greek who knew how to imprint
    • they told those who were living between death and a new birth about
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • by the soul between death and a new birth have not always been the same.
    • of the earth. A new impetus had been given and could be perceived by
    • particular colors. New colors were revealed and new powers were
    • who, as an initiate of the Jewish Mysteries, knew full well that the
    • New Testaments that have to do with Christ-Jehovah or Raphael's
    • the qualities of love and brotherliness. Thus a new light came into
    • death and a new birth. But divine beings, bearers of love, strove to
    • light to the world stretching between death and a new birth; so a man
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • tradition, they still knew of the existence of the old Mystery wisdom
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • brought any new thing into the world, it could easily and very
    • completely new, must call forth a certain distrust against the
    • always to discover something new.
    • we are constantly astonished anew and stand in admiration before that
    • he will convince himself anew that there is still an infinite fund of
    • into the personality, so that the divine world lives anew within. The
    • Alchemy had a Spiritual side, and knew that ordinary Alchemy was
    • same meaning is applied to this word as we find in Goethe. In the New
    • undervalue science. He knew that science herself uncloses the Temple
    • of Wisdom; he knew that everything must be proved and accepted by
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • over again laid stress on the fact that Anthroposophy is no new thing
    • the new way, all those who are striving after the Spiritual. But the
    • rejuvenated; old age has passed away and everything has become new.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • point in time when mankind, newly risen, was taught a new wisdom. At
    • culture and a new culture, to which the epochs I have enumerated
    • belong, was founded. An entirely new mode of thought and feeling arose
    • in this new mankind, but nothing has been preserved of the culture of
    • When mankind reaches a new turning point in its evolution, it must
    • rightly understood points to the dawn of a new age. Whenever an
    • is superseded by another thereby bringing something new into the
    • heavens the outward sign for the rise of the new Aryan culture. At a
    • acquired an entirely new significance for human consciousness.
    • Men who knew something about the Mysteries saw a deep harmony between
    • have been speaking of. Now, however, a new climax was reached. Even as
    • the light is born anew at the winter solstice, so in the fourth
    • is the new Sun Hero who was not only initiated in the depths of the
    • comprehension of the real personality of Christ by those who knew this
    • must come, bringing with it a belief in the new initiates, the
    • anew each year and reveals to us the connection between man and the
    • sun to travel its unchanging course in the heavens, gaining new forces
    • conventional meanings and gain new significance. Thus, to read the
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • made for Christmas that are published in our newspapers convince us of
    • “Unceasingly she generates new forms; what exists was never here
    • before, what was does not return — all is new yet always the old.
    • when mankind is to be rejuvenated by a newly deepened Christianity.
    • Greece, and the sublime sages of the Orient knew it by the name,
    • will sprout forth and prosper in the light of the newly arising year.
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • The Christmas festival, which we are about to celebrate, gains new
    • Refreshed anew life's pulses beat and waken
    • And breath'st before me in thy new adorning,
    • sun, awakening anew every morning, with which we have to deal in the
    • Creation's new beginning
    • rise within them and new seeing, new hearing will awaken within them.
    • welling and diminishing. The pupils who heard these tones knew that
    • knew that this disc represented the earth. The illumined disc became
    • the surrounding space grew brighter. Those who saw this knew that the
    • formed, ring upon ring. Those who saw it knew that this was the
    • Those who saw it knew that this was the sun, which appeared to them at
    • seemingly died, waxes anew from this day on, so does new life forever
    • increasing in strength as John decreases. In like manner the new, the
    • order that the new plant may spring forth from it. The pupils of the
    • decaying matter the new, glorious blossoms and fruits of spring arise,
    • and humanity will then awaken to a higher existence, to a new phase of
    • apparently withdraws from the earth and then again radiates anew, just
    • as it contains life in its death and lets it stream forth anew, so
    • passed through the soul of the pupil of the Mysteries who knew
    • from them grew a flaming bush. From the wood cut from this bush, new
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • can we, since what we perceive is something quite new, find it
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • seed, and then observe how the germ gradually grows into a new plant.
    • perceives quite a new order of spiritual beings. The next thing which
    • strikes the occult vision thus far trained, is that the new spirits
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • this new condition of consciousness. Just as we can distinguish
    • condition, has a different perception and manifests in a new way, the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • formed themselves anew. Why? Because as a comet approaches, it
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • arithmetical method, a quite new concept from the cooperation of your
    • writers of these books only knew that this word “Logos”
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • certainly is a sign of human progress. Yet the wasps knew this art
    • they knew why it was so called. In the heavenly spaces the case is as
    • astral body — which was new to him, for at that time he had only
    • earth had been formed anew, then this astral body once more developed
    • consciousness, knew nothing of many of these things, but her Inspirer
    • knew them. These things must be drawn forth from the depths of
    • proceeds from the normal spirits flows together in a unity. New when
    • he himself knew. They did not assert that what they had to give was the
    • civilizations, only in a new form. At the same time, these seven Holy
    • Rishis knew, as also did Zarathustra, that what is meant by
    • Motion. Zarathustra too knew that Ahura Mazdao has wider spheres than
    • always long for new sensations, but try to understand a little of what
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • in a new epoch of life. In like manner the spiritual beings who remain
    • so to the ancient Hebrew who really knew, Jehovah was the reflection
    • right to us today; but at that time when people knew from the old
  • Title: Lecture: The Ten Commandments
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    • these concepts gain new meaning in the light of our latest
    • Jehovah God it was experienced as a new force that entered man and
    • apart from themselves. They were the free ones who knew about the
    • great mystery of the ego, who also knew the ego-god of whom there was
    • their ego strength of moving toward a whole new age. That nations are
    • take on an entirely new form, because an entirely new life was being
  • Title: Lecture: The Sermon on the Mount
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    • knew this from his own experience, so that it would have been absurd
    • Then he can experience a sign of the new impulse in world evolution.
    • receive new life through the nearness of the Kingdom of Heaven. These
    • earth. Thus, the new influence in the astral body had to be presented
    • beginning of a new stage in the evolution of mankind. Onto the old
    • faculties present during Kali Yuga man would now develop new spiritual
    • faculties. So we approach a period in which new natural capacities and
    • that those blessed with this new power of vision may not be considered
    • Recently, I explained that these new qualities give us an insight into
    • in a new form. In spiritual science the beginning of Kali Yuga is seen
    • Even though men knew nothing of all this in the past, we may well say
    • during the period between death and a new birth. He will then have to
    • wait until his next return to the earth, until a new birth in order
    • new world of the spirit will be the etheric Christ. No matter what
    • go often to the Land of Shamballa in order to acquire new forces. In
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • conviction that a renewing of the ways, a renewing of interest, a
    • and one did not need to ask whence they came; one knew that men had
    • (Anthroposophic Press, New York City) Had only
    • himself as something which must come as a new impetus which was not
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • principle. And so no new discord-producing confession with a religious
  • Title: The Mission of Savonarola
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    • a new time and up to what point the development of Christianity
    • During this dawn of a new age it indicated how
    • a new form which would reveal the true Christian spirit.
    • the cause: In this dawning of a new age and in this dusk of the
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • possibility of creating in a certain way new connections with the
    • death and a new birth. Otherwise, in a far future time, if he has not
    • develops into a clearer power of consciousness between death and a new
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • experienced a thought in such a way that we knew that thoughts are
    • beings of that time knew quite clearly that with the earthly existence
    • being unborn has blended with the new idea of resurrection which had
    • creative and knew no difference between matter and spirit. No spirit
    • one had spoken to them of contradictions in the Gospels. They knew
    • beings knew only that they existed after their birth on the earth.
    • relation in their own consciousness they were to achieve a new
    • thinking the Mystery of Golgotha. But the content of the New Testament
    • preparation for a new understanding of the Christ and of the Mystery
    • Humanity would lose the Christ if it were not possible again in a new
    • that an entirely new life was to begin. It is so immensely clever to
    • existence; we look already toward a new earth.
    • as knowledge out of the earth belongs to the path; a new time must
  • Title: Lecture: Younger Generation: Lecture I
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • induced me to form a picture and to say why a new social structure,
    • newspapers from the style that is current today. Thoughts were finely
    • we shall see tomorrow, my dear friends, how the new generation has
  • Title: Lecture: Younger Generation: Lecture II
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • because all they really knew was: We are seeking for something. But
    • as part of history, but history in a new, not old sense.
    • noticeable in the new century. That is one aspect. The other —
    • content? Because only lately something genuinely new has arisen in
    • were really unwritten pages. Now the earth was new — new for
    • the first time. Since the fifteenth century the earth has been new.
    • century the earth has become new for the first time. Before then
    • Nothingness. People began to sense: The earth has in fact become new.
    • new era begins in the fifteenth century, with the fifth
    • What must be sought for is a new experience of Christ. We are
    • standing inevitably before a new experience of the Christ Event. In
    • once again. The spiritual world must be experienced in a new way.
    • standing before the awakening of human beings in the new century as
    • soul. The twentieth century is challenged to understand it with new
    • may appear. Those who speak of something new and are inwardly earnest
  • Title: Lecture: Younger Generation: Lecture III
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • nothing new; all he has is the old kind of thinking and it is
    • against what I have said, but what they attack is always quite new to
    • which strikes our dead culture and kindles it to renewed life.
    • or even Anthroposophy — is not new, but merely the latest
  • Title: Lecture: Younger Generation: Lecture IV
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • impulse for the renewal of the moral life, but rather to show that
    • century, making a new dawn necessary for the century just beginning.
    • should be capable of unfolding an entirely new human feeling. We only
    • do justice to the human being when we see in him an entirely new
    • us that we should develop a new feeling for him as a human being. If
    • find in Wagner's art as a renewal of Greek art? What was it?
    • thirsts for the Spirit, thirsts for something new, thirsts for a new
  • Title: Lecture: Younger Generation: Lecture V
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • But when the new age dawned, in the first third of the fifteenth
    • new faculty — the faculty of drawing out of the human
    • given. The new intuitions must be produced in the sphere of each
    • there came, or will come, the new moral intuition. So, out of the
    • reality, that we learn to speak a new language.
    • this sense we must return to childhood and learn a new language. The
    • quicken it to new life. We must find something that strikes into what
  • Title: Lecture: Younger Generation: Lecture VI
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • living in an age when many new impulses must come into the evolution
    • new way, to what once was taken seriously but is so no longer in the
  • Title: Lecture: Younger Generation: Lecture VII
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • generation was quite new upon the scene in human evolution. But this
    • with scepticism, for when it is claimed that those who knew something
    • was taboo. The man who knew his subject was only heard from the
    • one tired. And nobody knew what to do with the forces which could
    • traditions can give us any longer. We want to wait for the New to
    • new thing has come to them, whether ready-prepared it has dropped
    • for something new.
    • this genuine longing for what is new can be fulfilled in no other way
    • was felt in the first place but far too little that a new young
    • science must be there, a new spiritual life, able once again to unite
  • Title: Lecture: Younger Generation: Lecture VIII
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • they had to ask: Where do thoughts come from? The others knew very
    • what is it that is known as Scholasticism at the beginning of the new
  • Title: Lecture: Younger Generation: Lecture IX
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • appeared in an entirely new way. Problems must be regarded in a new
    • all we must ask many of our questions in a new way, in a form that
    • told them what he knew. The first step was to show what one could do,
    • the question from the new point of view: How must things be in human
  • Title: Lecture: Younger Generation: Lecture X
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • the middle of the thirties. Men still knew how to distinguish between
    • this pure thinking is, you will experience that a new man is born
  • Title: Lecture: Younger Generation: Lecture XI
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • abstract reading — the village newspaper and much else besides!
  • Title: Lecture: Younger Generation: Lecture XII
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • Dark Age would have run its course, how in a new age there must come
    • quite new conditions in human evolution, conditions difficult to
    • perceive it anew with the spiritual means of today. We must permeate
    • years, or of the plastic development of new leaves and blossoms in a
    • given a mechanistic explanation of walking, because they knew that
    • ego, free from the sheaths, which is emerging in a totally new way,
    • quite new relation between man and man. Do not think that we must
    • was experienced was not just that the man knew the other to be a town
    • knew from other sources than from the directory: That is a town
    • carried his head differently. People knew that he was a town
    • councilor from things other than documents, the newspaper or things
    • great transition to this newer age consists in man meeting man free
    • of the new age. But I beg you not to use what I am going to say to
  • Title: Lecture: Younger Generation: Lecture XIII
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    • hoping to carry the new Waldorf education into modern culture, he stressed
    • can help renew this will for creation in people of all ages.
    • Yet these concepts have taken on new life from outer Nature. Inasmuch
    • which acquire new life from outer Nature. But it is a life which
    • fresh life in the new age through observation and experiment, but it
    • completely destroyed and then created anew. In the human organism we
    • within the human organism can be newly created. Matter is continually
    • being changed into nothingness and newly created in us.
    • what is in the earth begins to be transformed into the new life, into
    • understand in a new and living way the words of Christ: “My
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • Anthroposophic Press, New York.} It is impossible to link personal
    • and philosophers who still knew a great deal about the true facts had
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • might put forth new limbs. You would not then trace back the entire
    • and Its Attainment {Anthroposophic Press, New York,) is it
    • During these ancient times of the Old Testament people knew that the
    • a forward bound. The whole Earth evolution has acquired a new
    • the knowledge that through taking hold of new divine mysteries it must
    • and new things may be added during the millennia to come.” What
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Anthroposophic Press, New York] as Jupiter stage, Venus
    • and shall know that our intelligence needs a new impulse if it is to
    • solved by a mankind with a new soul constitution. It is our task so to
    • direct our activity that it may assist the rise of this new soul
    • mankind needs a new soul constitution. Once upon a time the call
    • must be fulfilled out of a new soul constitution. Michael transmitted
    • dawn of the modern age. He still knew something of the spiritual which
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • (Anthroposophic Press, New York)
    • With the fifteenth century A.D. a new way of thinking begins which we
    • his new life, but he does by no means completely take up into this
    • world into which you have grown through birth is new. But through your
    • (Anthroposophic Press, New York)
    • When the human being dives down into this surging of waking dreams, a new
    • a new reality. And also comparatively soon may he become aware that
    • four and one half centuries of preparation for a new spirit direction,
    • for a new kind of Mystery culture. But in order that these two might
    • the fifteenth century A.D. they receive the new impulse which I have
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • responsibility. I knew a professor of criminal law who began his lectures
    • (See diagram, red) And since the sixteenth century there exists a new
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
    • The Ancient Yoga Culture and the New Yoga Will. The Michael Culture of the Future
    • an Outline {Anthroposophic Press, New York} I have called this
    • Providence. Providence and nature events are still one. Man knew that
    • of Golgotha is exhausted and a new way of comprehension must take its
    • must develop this new Yoga will. Then something will be
    • to a new knowledge of the Mystery of Golgotha, will reinforce their
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • The condition is different between death and a new birth; it is
    • literature, especially present-day magazines and newspapers and you
    • knew these facts and they hinted at them; but under the influence of
    • A few days ago I noticed an advertisement in a newspaper which filled
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • Not yet translated. Anthroposophic Press, New York.} many artistic
    • Anthroposophic Press, New York.} This spiritual being whom we call the
    • Denkmethoden. (Not yet translated) Anthroposophic Press, New
    • Anthroposophic Press, New York.} The following has been
    • between death and a new birth, {Rudolf Steiner, The Inner Being of
    • Man and Life Between Death and a New Birth. Anthroposophic Press,
    • New York.} I dared to make the emphatic statement that the social life
    • Naturally, quite a number of people knew the “aspect of the
    • time quite a number of people who knew that such a significant event
    • first lecture (not yet translated) Anthroposophic Press, New York.}
    • and spread the news that I am in agreement with Moszikowski when he
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • believed in fire demons, had visions of them, knew about them.
    • “According to this example of the genesis of new ideas
    • upon its new object, namely the contents of the absolute
    • introduce into pedagogy a new soul and spiritual element.
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • comprehensible to us, if we but knew what hidden elements had
    • quite new and do not resemble those with which he has become
    • If anyone knew this beforehand no rule would need be given him
    • a new birth they are a single whole. And in our soul are
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • descend — we grow within ourselves, create new life
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • and a new birth. I said that we can follow up the formative
    • Anthroposophie Press, New York, Rudolf Steiner Publishing Co.,
    • entire life between death and a new birth. And when we enter a
    • new incarnation these forces which were in the lungs form our
    • and rebirth, to appear then in a new life in the outer
  • Title: The Ego: Lecture 1
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    • to an end, and then a new one began, but that the one gradually and
    • run its course, the new one already prepares itself within it.
    • the day, and those who form ideas for themselves that something new is
    • catastrophe, there were numerous human beings who knew through their
    • who knew this; more and more were the powers of man limited to the
    • Here we must look to the most striking new quality of man's soul,
    • only to the new humanity, to man as such, not to an abstract, general
    • again to his centre. Hence in a certain connection, it is a new speech
    • content is a new speech, which is spoken by anthroposophy.
    • live between death and a new birth. Yes, what is spoken on our
    • or in the condition between death and a new birth. And we learn
    • that as their FALL, as a new Fall of mankind, as a falling back into
    • and develops like the earlier races. Progress is made by ever-new
  • Title: The Ego: Lecture 2
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    • able to stream into Christianity in a new form, but other spiritual
    • knew about the stars and their movements, about the laws of the starry
    • knew something of Mars, Saturn, etc., because the nature of these
    • this son was given anew to him by Jahve. What is thus given him? From
    • dried up, as it were, but no new faculties appeared instead. They were
    • in an old way bound with the new, and yet again, not bound, because
    • who developed further were less hairy, because new powers appeared
    • Matthew Gospel described what he knew about the law of 3 (2 x 7),
    • newly-arisen stage. Only some details were mentioned today from the
  • Title: The Ego: Lecture 3
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    • times, who had such an utterance on his tongue, knew that something
    • human race. He knew, therefore, that the word “Kyrios”
    • writer of the Mark Gospel, who well knew that a body, which was the
    • in the sense of this ancient speech, how then the Mark Gospel gets new
    • life, new force. But one must say: Our modern speech can only find
    • rewritten, in order to be clothed anew for each epoch. Thus the divine
    • was written anew. And anthroposophy should teach men how necessary it
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • who, from their personal experiences knew that there existed a
    • beings of the 4th Post-Atlantean epoch knew that, from sleeping
    • that age one still knew that what was experienced as inner
    • truth, was not only truth but also reality, because one knew
    • atavistic perceptions and the newer ones, which are only to-day
    • initiates knew the Mysteries or the Moon.
    • prepared, because they knew that it is a deception, a maya, to
    • memory of such people as Newton or Galileo, or Kepler; the
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • the Beings of the third Hierarchy, and because he knew: —
    • knew that his soul was not bound up with the bone and muscles
    • knew that those social structures were founded under the
    • lost, in which man still knew that the earthly arrangements
    • seen by men in olden times, and of which they still knew, there
    • then came the modern age. This newer age brought disbelief in
    • history. These modern human beings who knew themselves to be
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • which is active on the physical plane. When such a new phase of human
    • evolution occurs, it becomes possible for new Beings, Beings who up to
    • intelligence, now they acquired the intellect. And these new Beings
    • anew; by bringing the primeval wisdom back again to Greece, Theseus,
    • reason! When something new dawns on their horizon men have always said
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • situation in human evolution. Before a new phase takes root the
    • races of northern Europe knew that they had to beware of the influence
    • from the East. Christianity knew that this influence could do it no
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • Since there are some newcomers present to-day, I should like briefly
    • priests who exacted this, for they knew that a betrayal cannot
    • actually happen. But those who knew something about the matter from
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • entirely new way of life, to a new perception, a new awareness. The
    • impressions, new impressions, and form its body correspondingly, for
    • Atlantean watery landscape into the new airy landscape? For the
    • to draw on new forces, then the highest being that could ever have
    • but it added new parts. For long stretches of time the soul lived on
    • he then felt himself renewed. This transformation has been preserved
    • being that always had the same body, that knew itself immortal on a
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • outside, that he broke off pieces of this body and added new ones, so
    • here that a man first becomes a being who knew something of himself
    • broke off pieces of this body and added new ones, so that he
    • who knew something of himself and could distinguish himself from
    • comprehensive idea, effected a renewal of spiritual life, whose
    • quite new has come about. This is also the case in other spheres of
    • what he renders is there. Something new — the image —
    • involution and evolution. It is something entirely new that arises
    • that can give. Such new creations are always generated through
    • intercourse of being with being, and such new creations are a
    • and actively carries on further. It is a new creation, works and
    • actively carries on further. It is a new creation and at the same
    • took outer form, what at first existed as new creations in his soul,
    • evolution. Behind this is a deeply hidden creation, a new creation
    • Godhead. From what, then, do things arise since ideas are new
    • who knew something of these things, the years of the apprentice and
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • spiritually today when he is born anew out of the forces of
  • Title: Spiritual Hierarchies: Lecture 1
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    • again with. an altogether new impulse, as from the fountain of life,
    • writings which include the wisdom of the holy Rishis, in a new form;
    • like a new birth out of a new fountain. But how could these messages
    • those of the Eastern wisdom, but renewed by means of fresh forces
    • most part remained a secret of the new Mysteries. Then came a time
    • continued in a way that has adapted itself to new circumstances and
    • wisdom. Only it had all to be brought forth again fresh and new from
    • teaches and learns it with new human capabilities, just as little has
    • with the new capabilities which have been kindled in us by the Christ
    • For now humanity had completely forgot what it once knew. Had it
    • school which Paul had inaugurated, and how this new inauguration had
  • Title: Spiritual Hierarchies: Lecture 2
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    • flock into him again when he passes through the portals of his new
    • who knew the fate of the spirit, which after being bewitched in the
    • through our idleness, must return with us in our new incarnation.
  • Title: Spiritual Hierarchies: Lecture 3
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    • wisdom knew that these were merely different names for one and the
    • out of fire. Herakleitos knew of this truth from the ancient
    • What was it that actually came to life in this new Sun-condition? The
    • downwards into a new planetary existence. This was the Destiny of
  • Title: Spiritual Hierarchies: Lecture 4
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    • is always spiritualised anew by that ancient fire, that which is ever
    • always built up there anew and again dissolved, with the exception of
    • light, who knew how to live in that element. But this element of
    • random. To-day, when a new planet is discovered out of the planetary
  • Title: Spiritual Hierarchies: Lecture 5
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    • will then advance towards new creation.
    • new solar system, created out of itself. The Seraphim, Cherubim and
    • this most exalted Trinity, stream forth the plans for a new cosmic
    • new cosmic system streaming from the divine threefold Unity. This is
    • which had been chosen for the new world-system. If we speak very
    • aims of the new world-system, the Cherubim worked out these aims, and
    • attention to-day, with our newly acquired knowledge, to the
    • Goethe knew it well, and you find the expression fire-mist also used
    • ancient Moon was formed out of Saturn and Sun, something quite new
    • who have already followed me in this domain, it is not new to hear
  • Title: Spiritual Hierarchies: Lecture 6
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    • different. One ought to say: up to Copernicus, people knew only
    • from spiritual observation, when one knew that planets are boundary
    • communicate to men what they already knew as the older, more perfect
  • Title: Spiritual Hierarchies: Lecture 7
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    • been often said — must not be looked upon as something new that
    • something quite new with regard to the whole Universe. If we take
    • another, for they knew the connections that can only be known by
    • Asia to establish the new post-Atlantean civilisation. He took his
  • Title: Spiritual Hierarchies: Lecture 8
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    • new ones are formed any more, they all meet and in the end, cover
    • through the Pralaya. After the Saturn formation had dissolved, a new
    • evolution, or new formation, began. What first took place was exactly
    • killed. When they all had been killed, and no new ones were produced,
    • in the production of new balls, which, after circling round, covered
  • Title: Spiritual Hierarchies: Lecture 9
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    • must clearly realise that a new epoch begins for a planet when it has
    • goes with man through all eternity, it is brought back into each new
    • whole of this new astral shape is impressed upon the etheric body, so
    • themselves form them anew out of the existing material. The
  • Title: Spiritual Hierarchies: Lecture 10
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    • there it is coming forth anew. The substance disappears in one place
    • evolution. They formed, so to speak, the foundation on which the new
    • he see the truth; then the illusion was taken away, and he knew he
    • back, nothing new would be embodied in it.’ Just because of the
    • existence of these hindering influences, something new was infused
    • does not simply repeat itself, but that new things enter. For a human
    • Personality. Man had a completely new mission to fulfil in the world,
    • cycle is passed, something new is added to the world's
    • evolution. And to introduce the new element, is always the mission of
  • Title: The East in the Light of the West: Lecture I
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    • human Ego had to be prepared for a new and more intelligent beholding
  • Title: The East in the Light of the West: Lecture II
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    • of human nature between death and a new birth; we will only clearly
    • life in the inner world. We experience an entirely new kind of life;
    • the world may be said to wear a new aspect. And a justifiable opinion
    • till now that I knew what fire is but that was only an illusion. For
  • Title: The East in the Light of the West: Lecture III
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    • man a new vitalising principle, the stimulating influence of which
    • was exactly contrary to that of Sun from without. The new stimulus
    • life a new stimulus.
  • Title: The East in the Light of the West: Lecture IV
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    • the forms of truth have changed, new truths cannot have been added to
    • returning to earth repeatedly. We come back in order to have new
  • Title: The East in the Light of the West: Lecture V
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    • stream of culture arises here or there and continually produces new
    • and as the new era approached he was overcome by the powers of the
    • sank into his inner nature he found his Brahman; and he knew what he
  • Title: The East in the Light of the West: Lecture VI
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    • in his human ‘I’ consciousness. He knew that to speak of
    • ancient times knew that by sinking down into the soul they came to
    • spiritual world behind the sun. So far as the Greek knew this world,
    • darkness. And at that time men in the outer world only knew that the
    • became a new light within them, an inner, astral light. Historical
    • through a new influx of the Luciferic principle. Let us consider an
    • who decline to accept this new teaching will have to bear the Karma
  • Title: The East in the Light of the West: Lecture VII
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    • other side ‘I am the all’ and knew that the world which
    • a new form. Thus does human evolution proceed in the post-Atlantean
    • fruit unless a new factor comes into its development. Here is a
    • were not initiated knew nothing of this, just as today men who do not
    • the people knew that that which came from those places where
    • they knew that where clairvoyant consciousness still prevailed,
    • with his neighbour, of whom he knew nothing beyond the fact that he
  • Title: The East in the Light of the West: Lecture VIII
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    • were those who stimulated a new inner life in man, arousing in him a
    • appeared in a newer guise as the great laws of Kepler which today are
    • again in a new form.
    • a new recognition of the Sun Being who was revealed in ancient
    • spiritual life, the Indian knew nothing about what we today call
    • hundred years; he would think he knew a good deal even if he had
    • more, through the disclosures made in the newer mysteries, penetrate
    • the inward path. But in each successive civilisation something new
    • of its evolution develops new members in the constitution of man. In
    • between birth and death, but between death and a new birth. Thus did
    • encounters between death and a new birth. Necessarily, however, as
    • between death and a new birth; and these were treasured as the source
    • each fructifying the other. And when this begins, quite a new process
  • Title: The East in the Light of the West: Lecture IX
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    • leaven, as was corroborated by the story of Judas. Just as new bread
    • and spread; so the new world must take in a leaven made of something
    • was not everywhere current, though at that time no one in Europe knew
    • knew of Zarathas, of Buddha, of Skythianos — he knew that
    • in their old but in an absolutely new form, accessible to
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • of continually revealing itself anew to the striving soul. Throughout
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • relationship whereby something new occurs in the etheric body.
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • middle of a melody we already knew what was to follow, knew this so
    • never that in “the news created a sensation.” In other
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Sun could develop stronger influences from their new sphere of
    • had to be developed, and again a new direction had to be taken. In
    • developed, the ego must activate new currents independently, currents
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • sensations, derived from external objects, constitute a new element
    • appear anew every morning. If the ego conception were to prove
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • conceptions that combat the new ones approaching them. It is of no
    • present store of conceptions to the new ones, and something like a
    • already there are not indifferent to the new ones that approach. The
    • new ones impart to the old ones a feeling of well-being or the
    • life led by our conceptions. It is these old conceptions desiring new
    • ones, new impressions. The old conceptions crave fructification,
    • desire new stimuli. For this reason we have no control whatever over
    • desire for new impressions, new contents. That is boredom. The
    • because the old conceptions crave new impressions. Later I shall draw
    • Conceptions demand to be satisfied by other conceptions. New
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • To sweeter hopes of new and speedy meeting:
    • What new things time has wrought within his friend
    • they knew how to recapture their conceptions easily. You must give
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • the impression of the new picture that magically and visibly conjured
    • anew upon an interrelationship with the picture by confronting it.
    • The circumstance that your ego receives something new
    • process produced by a new impression. The latter mixes with your old
    • the way and, when a new process provides the impulse for a
    • provided for the memories, which are called forth by the new
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Church, in contradiction to both the Old and the New Testaments, had
    • the last; no further ones appeared. Now a new edition of a part of
    • justified in cherishing the hope of immortality, we are faced anew
    • psychical activity as set forth in the new edition of Brentano's
    • reincarnation would not be a new creation. This alone suffices to
    • that the soul would have to live on with a longing for a new
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • new energies but merely became more and more complicated in the plant
    • knew for certain to be an error. Let us think an error. At first
    • endowed with the spirit as a new creation [“Aristotle's
    • Naturally, Frohschammer knew that too, hence he continues,
    • divine creation of souls nor the creative production of new human
    • only a new union of the soul with the body, a sort of becoming flesh
    • then, is not to be found in a continuous renewal, a rejuvenation
    • new souls in bodily forms that obscure and estrange the greater part
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • Because this is so, Goethe, who knew well how art comes
    • tension of this or that feeling. He must form wholly new conceptions
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • become in one incarnation. This longing for ever new earth lives must
    • the longing for ever new earth lives, in order to fill and enrich
    • divinity, those eighteenth century theosophists knew that
    • “corporeality is the goal of God's ways.” They knew the
    • longing for a new embodiment, until such time as everything that fits
    • man to rise to new forms of existence has been extracted from the
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • they are called, in the newspapers, is quite sufficient proof of this.
    • contained in the Earth must await the great moment when newly revealed
    • wherever human beings knew what it signified, wherever they understood
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • new life when a deeper, more spiritual conception of the world is
    • Life's pulses newly-quickened now awaken,
    • And bough and twig, new-quickened, bud and glimmer
    • With radiance new and new distinctness dowered,
    • deeper realm of being than the sun which rises anew every morning. And
    • Find the Creation's new beginning,
    • Christ will be resurrected within them and new vision, new hearing
    • pupils knew: This is the Music of the Spheres. Then a faint light
    • began to glimmer from an illumined disc. Those who gazed at it knew
    • surrounding space grew brighter. Again the pupils knew: the black disc
    • it knew: This is the radiant Iris. At midnight, in the place of the
    • would be Christos. Those who gazed at it knew: It is the sun which
    • power of the sun awakens anew after it seemed to have died, so does
    • new life forever spring from the dying.
    • ‘decreases.’ Thus is the new life, prepared in the seed-grain which
    • must wither and decay in order that the new plant may come into being.
    • resting, that out of the decaying and the dying the new flowers and
    • earth and humanity will then waken into a higher existence, into a new
    • and pours it forth anew, so it was with the Sun Hero, who through the
    • pupil of the Mysteries who knew of the existence of a Sun Hero. He was
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  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • symbol but each year anew it reveals to man a great, eternal truth.
    • Christ is born anew!’ It is as though every year the soul is called
    • upon to feel anew a reality of which it is thought that it could
    • and the new eras, whose conception of the Christ Mystery differed in
    • it that — although the men responsible knew nothing of it — we
    • human being. The picture is of the new-born child whose soul is as yet
    • believe to be born anew symbolically every Christmas Night, is the
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • Solomon knew that when men were being accompanied into earthly bodies
    • at the time of greatest cold, towards our New Year, was regarded as an
    • subconsciously men knew that they were under the direction of the
    • whom the whole meaning of the earth was to be made new, he in whom the
    • lantern-lights gathered around the new-born child, they spoke of how
    • with this new life there had been brought to them the new light
    • Mystery-knowledge with a great and renewed Gnosis.
    • expressed in this form to those who out of the ancient wisdom knew the
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • them. They knew that this other world was a spiritual world — their
    • ourselves live between death and a new birth, and united Himself with
    • which our existence is spent from death to a new birth can therefore
    • active between death and a new birth, if, as was the case with the
    • which he lives between death and a new birth. This was the world into
    • What is necessary is a new, spiritual conception of the Mystery of
    • grasped. It must be discovered anew. The Magi-wisdom has become
    • perception of the outer universe; inward perception must lead to a new
    • It is only by striving for a new understanding of Christ that we can
    • birth, to something that must be born anew in our time. For true
    • Christianity must verily be born anew. We need a
  • Title: Lecture: On The Three Magi
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    • greet the newly born Jesus. This Festival of the Epiphany (celebrated
    • ‘graves of Osiris’ Manas was fettered until it was freed by the new
    • What is the new revelation, the new manifestation of Love? The descent
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • in the Old Testament and the age described in the New Testament, the
    • new and quickening forces poured into earthly existence. The day was
    • received a new impulse. This Mystery of the descent of a heavenly
    • Fathers, so the peoples of the New Testament have striven in devotion
    • the ancient, primordial wisdom knew from their own inner experiences
    • In olden times men knew that they had lived in Divine-Spiritual
    • to something new. A new reality must be born. Christianity needs an
    • impulse of renewal, for inasmuch as Christianity no longer understands
    • deep and profound experience the candidate for Initiation knew with
    • By a new understanding of the Christmas Festival, super-sensible
    • need to understand and realise that a new Christmas Festival must
    • arise, that a new Festival of Birth must lead on from the present into
    • the immediate future. A new Christ Impulse must be born and a new
    • knowledge of the nature of Christ. We need a new understanding of the
    • the Christmas Festival have been lost. We need a new Christmas, a new
    • but bringing a new birth, the birth of a new Christ Impulse. Out of
    • still some who knew how to celebrate the revelation of the Christ
    • Find the Creation's new beginning,
  • Title: Lecture: The Birth of Christ Within Us
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    • another gallery that has been kept closed, where the events of the New
    • see the events of the New Testament in a place where external
    • pictures of scenes from the New Testament. Here again the pictures go
    • come, in order that eventually a new form of clairvoyant vision may
    • arise. But this new vision must again be directed to the spiritual
    • evolution of humanity. This new vision must reveal how the Christ
    • Mystery of Golgotha, whereby a new seed of life was imparted to the
    • possession of Lucifer and Ahriman, for the Christ Seed has infused new
    • with a new impulse, be fraught with the meaning and purpose imparted
    • and cosmic wisdom. And so a new Christmas is celebrated when in the
    • Night; may our souls be filled with the realisation that a new
    • knowledge of Christ must be born in our time. This new knowledge of
    • find Christ everywhere within this new earth.
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • feelings, all the conceptions and ideas of men, alter and are renewed
    • over again into an earthly body, unless it were to learn something new
    • each time — and not only to have new experiences, but to learn to
    • soul-life, are each time renewed and altered. This makes it possible
    • a series of steps, for each time it meets with new opportunities,
    • through the altered conditions of life, of acquiring something new on
    • conditions of life, so our souls can each time add something new from
    • something new might always flow into earthly civilisation. In other
    • Teacher did not need to use the brain in all its details; he knew
    • flow from within, towards the great Teachers. In this way quite new
    • on earth. Now, however, came something quite new — conscience.
    • there of observing it. It came as something quite new to them. In
    • new for the future. When the consciousness-or spiritual-soul has been
    • beyond it; he knew something of a spiritual world, but he could not
    • another journey. On his way from death to a new birth he first passes
    • faculties will arise in man, and each new faculty will enable him to
    • see Christ in a new light. Only when the last Bodhisattva belonging to
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • entirely new outlook on life. That is why we will to-day give a little
    • and was put into the new trade, he took a great interest in it. At
    • calling, now come forth anew, — that is, those he felt at eleven
    • of red wine every day. — I knew certain children who had their
    • provide the world with newspaper articles, believe that they can judge
    • sympathies or antipathies, upon the child. If they knew the karmic
    • draught, an elixir of life which ever anew pours itself into our souls
    • we are constantly able to strengthen anew our own life-kernel, the
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • evil, underlies all the deeper sayings of the New Testament. We may
    • sheath is laid aside, a new form of existence begins; but he would
    • in the Third Age. Men then knew: ‘In earlier ages we had
    • the world corresponding to the proper new spirit of justice in the
    • with the twentieth century began a new age, in which men must prepare
    • to develop new capacities, those faculties which were lost in the dark
    • 1940, and by means of these a number of people will enter into new
    • Science is here to open the understanding of men to these new
    • new relation to Christ in the course of the first half of our century,
    • a new relation to Christ if they see Him before them in the flesh. A
    • I have thus hinted at a new relation to the Christ which is
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • brought into connection with the earth; he must look up to the renewed
    • will gradually develop as Spirit-Self; they will thus in a new sense
    • firm on that foundation, they will then be blessed in a new sense; in
    • stand under the new order, who stand under Christ and who suffer
    • the Spiritual world in full consciousness and will develop ever new
    • time when new forces and capacities will be developed by man and these
    • These new forces and capacities must be understood. Particularly those
    • Nothing of what they foretold has been fulfilled.’ But if the new
    • about the same time another new Messiah appeared in North Africa;
    • in which man then lives. Those persons will have to wait for a new
    • receiving the new Christ-Impulse. For it is on earth that we must
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • new conception of the world arises such as that of Spiritual Science,
    • few weeks this fact has been mentioned in all the newspapers as an
    • people in such circumstances. When a new human being incarnates, and
    • great change in the ordinary process of everyday life. When a new
    • actually occurs which gives the whole family connection a new form. I
    • come upon the process of Cosmic happenings like a new citizen entering
    • day, but something new must be introduced into it. Just as something
    • quite special enters the life of a family with the birth of a new
    • though something new were born, when a comet appears.
    • how each one has to introduce something spiritually new into the
    • appearances, always introduces something specially new into the life
    • brings about a new birth in human inner life and culture. I can only
    • have other tasks. New births in the universe are not always to be
    • every new appearance of this comet a new impulse was born, to drive
    • new impulse towards materialism was again given by the appearance of
    • confronted with the forces which the new appearance of this comet will
    • spiritual world and will see the physical world permeated by a new
    • ‘country,’ or new realm. Man's physical environment will
    • enter it with his newly acquired self-consciousness. At that time he
    • man in this century through his newly-awakened faculties, will bring
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  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • to another, acquire ever-new capacities and forces; that it should
    • because he was so conscious of it; for he knew that in special cases,
    • that extent were they ripe to encounter new treasures, which then, in
    • the new life, it had also acquired other faculties, which served
    • This must be borne in mind if we wish to understand the newer
    • towards the earlier and to put on the disposition for the new; to ring
    • which new forces will have to be developed, — we shall easily
    • and clearly emphasised the fact that we are advancing towards a new
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • considered as a descent, a new descent of Spiritual life, of Spiritual
    • renewed when it had, so to speak, grown old; but in the course of time
    • We have also repeatedly stated that new impulses must ever come; new
    • Spiritual life and a new way of understanding the old Spiritual life
    • development must, through the new Spiritual impulses flowing into our
    • human development once again required a new intervention, a new
    • impulse. Once again new stimuli, new revelations, had to flow from the
    • new kinds of truths? Why should there be constantly new knowledge and
    • new life-impulses? We have that which was given us in Christianity,
    • hear it said to-day: ‘What is the use of new Spiritual movements?
    • ‘In how far then is there anything new in St. Paul? To what
    • necessary as a new impulse of Spiritual life? It is necessary that the
    • renewed in each human being and indeed in the near future will be
    • renewed for humanity as a whole, so that it is absolutely possible to
    • be convinced of the existence of an historic Jesus. That is the new
    • by means of which men will be able to obtain spiritual truth in a new
    • winter, have we not testified how fruitful this new way may be?
    • The fact which must be established over and over again by a renewal of
    • undermined. Thus while there was the greatest necessity that this new
    • it could bring forth a new impulse for the renewal of its mode of
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  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • their new consciousness, can communicate with them and even help them.
    • knowledge in regard to the soul's life between death and a new
    • unrest. Throughout the day the soul is constantly exposed to new
    • as those during the period between death and a new birth. Recently in
    • shock, and the realm in which one dwells between death and a new
    • knew this, experienced the spiritual world as the realm of the
    • progressed mankind continually received new powers. During the first
    • the further development of man's faculties, a new relation is
    • death and a new birth. If already in the Greco-Latin period man was
    • Naturally, every man returns through a new birth to earth, but it is
    • people in our time knew that the essence of these words can only be
    • awaken what should live within the soul between death and a new
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • their new consciousness, can communicate with them and even help them.
    • Midway between death and a new birth visions and recollections fall
    • new interest in Lucifer and his realm. Severed from earthly
    • Life between death and a new birth is full of content, but one thing
    • new birth. We are then so deeply involved in cosmic interests that it
    • strengthened through sleep in earthly life and endowed with new
    • with forces for our new incarnation.
    • farther we have gone beyond the mid-point between death and a new
    • between death a new birth we are in fact old to begin with, and we
    • of life between death and a new birth, and I hope there will be
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • their new consciousness, can communicate with them and even help them.
    • anew the next morning. Anyone who does not hold this senseless view
    • In the time between death and a new birth we must again acquire in
    • body when we are born again into the new bodily existence. Where are
    • life between death and a new birth reveals that the forces man needs
    • between death and new birth is nothing but a process of drawing from
    • investigated with great exactitude, new discoveries can be made all
    • In the recent investigations of the life between death and a new
    • feeling, will not be united in a new community or union after death,
    • came down to earth to a new incarnation you yourself were in those
    • new birth — the best and finest powers of your soul. What we
    • the spiritual worlds, between death and a new birth — the best
    • between death and a new birth we live in these starry heavens. A man
    • We have asked how our astral body is built up anew in the spiritual
    • replaced by new ones. Today we have reached a point when man must do
    • from the Sun what he needed for building his etheric body in a new
    • strong and vigorous when we enter a new incarnation. Etheric bodies
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • their new consciousness, can communicate with them and even help them.
    • namely, the realm of life between death and a new birth. It is not so
    • much that new facts come to light, but that one has the possibility
    • Let us consider an initiate who knew that something was to happen at
    • of the Sun. Now we need a new light-bearer who illumines our path
    • new forces, so as a result of the dimming of consciousness, when we
    • succeed in developing a new sense of devotion, a true religion in
    • towards a really new attitude that has to come. Artists have prepared
    • I wanted to convey these indications on the basis of renewed,
    • refreshed with new forces, so we are strengthened by the forces given
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • their new consciousness, can communicate with them and even help them.
    • among many other things, to make new investigations into a subject of
    • which we have often spoken here. New aspects emerge as a result of
    • period lasts until the soul descends into a new incarnation and
    • illuminated from new aspects. It is often said that special emphasis
    • our way in the Sun sphere a new Light-bearer appears there, a Being
    • which an adjustment takes place in a new earth life are built up as a
    • certain period between death and a new birth. At birth a being who
    • at a new birth, to do justice once again to the forces received at
    • into cosmic space between death and a new birth, we take the starry
    • between death and a new birth the whole cosmos worked into his being,
    • between death and a new rebirth. A man who has not developed
    • the Sun sphere between death and a new birth. Spiritual science has
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • their new consciousness, can communicate with them and even help them.
    • death and a new birth shows how closely the whole being of man is
    • new birth he is part of the planetary system and, at a later period
    • of a microcosmic image of the macrocosm, so between death and a new
    • that he is unaware of the true reality. If he knew, he would no
    • just mention this one today. During the life between death and a new
    • period between death and a new birth particularly clear. In fact, the
    • consciousness between death and a new birth. I will speak quite
    • between death and a new birth. They are outside us. This is
    • his life between death and a new birth surrounded by pictures that
    • At a certain stage of the period between death and a new birth we
    • death and a new birth, and it remains with us. It is conditioned by
    • great cosmic panorama, a cosmic firmament between death and a new
    • between death and a new birth what has been experienced inwardly in
    • relating to the conditions of existence between death and a new
    • else than what life between death and a new birth has made of us.
    • of existence between death and a new birth, we shall be incapable of
    • death and a new birth. I wished to make a beginning with a content
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • their new consciousness, can communicate with them and even help them.
    • previously but we shall discuss it from new aspects. The spiritual
    • the move varied viewpoints. Life between death and a new birth has
    • the period between death and a new birth from another side. Let us
    • into a realm that bestows new forces upon us. Just as here we have
    • prepared for a new incarnation. There is one thing we cannot dispense
    • This is the mystery of man's nature between death and a new
    • between the last death and a new birth. He will know that what he
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • Lecture VIII: Between Death and a New Birth
    • their new consciousness, can communicate with them and even help them.
    • Between Death and a New Birth
    • immediately after death we are incapable of making new connections.
    • between death and a new birth. The decay of the body has nothing to
  • Title: Life Between ... IX: Life After Death
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    • their new consciousness, can communicate with them and even help them.
    • do in fact stem from a consideration of life between death and a new
    • united with those whom they knew on earth. Souls who are devoid of
    • be cultivated on earth in the sense of the new spiritual science,
    • content between death and a new birth who have acquired the faculty
    • new birth. We have to accomplish the move varied tasks according to
    • are able to think and feel along new lines, and it is only because of
    • death and a new birth. The seer discovers souls who have become the
    • and when they seek to communicate with those whom they knew
    • spiritual world when those who dwell between death and a new birth
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • their new consciousness, can communicate with them and even help them.
    • human soul between death and a new birth. In fact, the happenings
    • essential to bring about a new sense or orientation by spreading
    • between death and a new birth, should become feeling within the soul
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • their new consciousness, can communicate with them and even help them.
    • ourselves between death and a new birth to encounter certain beings
    • and a new birth, passes by those beings from whom he should receive
    • rebirth, he enters a new earth existence. He is now fully equipped
    • between death and a new life but yet is different, they pass through
    • he can become familiar with it through the fact that he knew a person
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • their new consciousness, can communicate with them and even help them.
    • encounters between death and a new birth.
    • through the realm between death and a new birth in a twofold way. It
    • and a new birth. We remain in darkness if we have denied or turned
    • higher hierarchies. When such a soul enters a new earthly existence
    • incarnation in the manner indicated then in a new life he will be
    • them to bring a ray from the super-sensible world into their new earth
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • their new consciousness, can communicate with them and even help them.
    • between death and a new birth actually leads through the cosmic
    • he is passing through the region of existence between death and a new
    • new birth. When I spoke in the last lecture of man coming into
    • through whose sphere of life we also pass between death and a new
    • During a certain period between death and a new birth we, too, are
    • time in life between death and a new birth we pass through the Mars
    • to the facts, for a certain period between death and a new birth,
    • and rebirth that appears again in a new life as a stellar
    • Thus if we study the life of a man between death and a new birth we
    • that a new prior was appointed to the monastery at a time when
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • their new consciousness, can communicate with them and even help them.
    • You can imagine, my dear friends, that life between death and a new
    • between death and a new birth, then particularly in our time the
    • accompanies one throughout the whole of life between death and a new
    • In the Sun period, which man has to traverse between death and a new
    • mind with an ever new and increasing sense of wonder and devotion:
    • through which we journey between death and a new birth into our
  • Title: Life Between ... XV: Intercourse With the Dead
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    • their new consciousness, can communicate with them and even help them.
    • the gate of death. He is unable to gain any new experiences because
    • We enter a new age. Christianity can no longer work in the way it did
    • about the new understanding of Christianity that is needed. In this
    • appeared last. New religions cannot be founded anymore. Such
    • fashions the new man that is to incarnate in the future. One now has
  • Title: Life Between ... XVI: Life After Death
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    • their new consciousness, can communicate with them and even help them.
    • when we consider the period of life between death and a new birth.
    • death and a new birth, which is so radically different in nature from
    • our journey between death and a new birth. During the earthly
    • two such persons die who knew one another well on earth. After death
  • Title: Lecture I: Human and Cosmic Thought
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    • who call themselves “thinkers”. For the new edition of my
  • Title: Lecture II: Human and Cosmic Thought
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    • nails are driven into the soles and leather. He knew all this down to
    • first sketched, but there was another one who knew how to set about
  • Title: Lecture III: Human and Cosmic Thought
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    • similar. The Moon remains occult, invisible when it is New Moon; it
  • Title: Lecture I: Human and Cosmic Thought
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    • who call themselves “thinkers”. For the new edition of my
  • Title: Lecture II: Human and Cosmic Thought
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    • nails are driven into the soles and leather. He knew all this down to
    • first sketched, but there was another one who knew how to set about
  • Title: Lecture III: Human and Cosmic Thought
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    • similar. The Moon remains occult, invisible when it is New Moon; it
  • Title: Lecture: The Origin of Suffering
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    • only bring the necessary Spirit to the beings around us to renew the
    • appears to be born out of them anew.
    • life ever renews the substance which is falling to pieces in itself,
    • material and form new again — that is life. But life is not yet
    • now life seems to us to be dissipated if a new principle,
    • saying: Just as life is there in order to renew certain processes,
    • renew again and again the life that would otherwise die.
    • always renew itself inwardly in this way. It must have reached a
    • higher stage, if it is to renew itself from itself. Only a life that
    • special fluid”. Human life renews itself continually out of the
    • initiate who knew such things fundamentally and intuitively, and saw
    • new man arises to whom the whole world seems transformed to a higher
    • stage. As in the case of one born blind, so do things appear in a new
    • these three there appears for the first time the higher, new-born
    • new consciousness springing up, then insanity would appear. Insanity
    • of the grain of corn. The new fruit must arise from destruction, and
    • of pain we create new life. In the notes of a modern natural
  • Title: Lecture: The Origin of Evil
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    • to another embodiment. The Earth will then obtain a new planetary
    • existence, and men will then be the gods of the new planet. The body
    • old dough means for the new bread: this, from the earlier planet,
    • always brings evil too in one of its parts to the new planet. Evil is
  • Title: Lecture: What Do We Understand by Illness and Death
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    • with a merely superficial understanding of both Old and New
    • Old and New Testaments looked down to the animal kingdom; they saw
    • what he makes the Earth-spirit say: “You wish that new life
    • for the old to die to make room for the new. Further than this
    • we find that, after one or two new generations, a man no longer
    • new again to come to the fore. — In any case you will find no
  • Title: The Rishis
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    • death and a new birth always the same, even though the
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • that this consciousness, which lasts until a new birth, can look back
    • comet is the outward expression of a new impulse of materialism every
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • to enter existence again by a new birth. We cannot conceive of animal
    • dawn, the new cosmos of our Earth evolution came forth. In it was
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • was another person who said that he knew a different reason for the
    • once renew it. But when it casts its shell the next time and arrives
    • often enough, the limb would be replaced by a new one. These facts
    • If we now pass on from animals to man, a new element arises. Man does
    • body and he takes it with him in the period up to a new birth. As an
    • previous etheric body is something which now impregnates his new
    • etheric body, and permeates its structure. Therefore in his new
    • builder of an entirely new organisation at a new birth, all this now
    • also understand that this etheric body will also build into the new
    • between death and a new birth there are all kinds of astral
    • contributes to the construction of our new body. Thus, if even in
    • appear in the constitution of our whole organisation in a new life.
    • express themselves in a weak organisation in the new life. (The
    • power, again adds something new to man, namely the karmic influences
    • passing over to a new birth. On the whole, the etheric body of man
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • take place between death and a new birth, particular forces are taken
    • forms intentions and tendencies during the time up to a new birth, and
    • works upon the new body which he acquires for his new life, and he
    • furnished with these forces, and builds them into his new body. From
    • this it may be seen that this new body will be weak or strong
    • to a new birth, it is imprinted still further as a force in the new
    • body. Thus this new body is penetrated with the tendency so to act on
    • from a consciousness which during the period between death and a new
    • world that he can use the new forces, and can work so as to be of use
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • into a new life. In these formative forces man now carries within him
    • foundations of our new body. We have further seen that we are subject
    • transformed into formative forces, into forces shaping the newly built
    • formation of the next body when we return to earth in a new
    • sickness and thus irritate it anew. This is a special process, and in
    • ‘chance’ conversation with his friend which led to a renewed
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • remain, they are stored up, and in the period between death and a new
    • been engraved on the astral body. Now, when man enters life anew, this
    • and Lucifer transformed into organising forces which, in a new life
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • to seek for renewed powers.
    • man passes through the period between death and a new birth, and
    • reappears in a new incarnation. Then it will become manifest that some
    • Steiner, pub. Harper & Row, New York 1981
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • Thus in the new incarnation we encounter in the etheric body an effect
    • and a new birth it has been transformed. In the interim between death
    • what he has done. From this will spring the new force which will
    • death and a new birth are impregnated with the experiences of the
    • forces, we shape our new organism so that it must have a tendency
    • If we understand this, we shall also understand that we may find new
    • certain karmic influences, so that in future a new karmic compensation
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • and seek ever again for new impressions until their elasticity will
    • people who add to other superficialities a new superficiality, namely,
    • the anthroposophical world conception as a new sensation. It is
    • souls force their way between death and a new birth into our next
    • special inclination for what is new, especially in the spiritual
    • new birth, and these are determined by much wiser reasons than a
    • permeated with what we experienced between death and a new birth.
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • a new birth the soul acquired the tendency to transform into matter that
    • spiritual world between death and a new birth — a tendency which
    • then into a new planetary form.
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • is new, how something remains out of the separate national
    • created a new culture, which then in various indirect ways became
    • preceding and a new contribution to mankind. But what was the origin
    • the tide of human evolution, a continuous rousing of new forces by
    • Anthroposophy is so bad because it believes in something new, ought to
    • world, so he begins gradually to evolve new and conscious capacities
    • which will be added to the old ones. One of these new capacities I
    • between death and a new birth be transformed into an intention, man
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • successive periods a soul undergoes between death and a new birth as
    • between death and new birth. Nevertheless a kind of soul darkness
    • which indeed must first appear between death and a new birth, it is
    • and solemn resolve between death and a new birth as an awakening at
    • My holy, solemn vow rays forth new strength
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • Fully new demands meet the life of soul when it steps
    • same when you confront a new situation; you can never lose yourself
    • spiritual knowledge throws new light on the true nature of thinking.
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • region, which the human being passes through between death and a new
    • we should experience something new from it, something we cannot
    • the alphabet and words I already know. You won't hear anything new
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • one to fight fanatically against a new idea, for he had confidence in
    • of Capesius' soul had been newly strengthened.
    • Capesius recognized a mighty cosmic law and knew that it must exist,
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • between death and a new birth, it weaves itself so mysteriously into
    • desire anything new. Every kind of life activity stops. You would
    • consciousness. There is nothing there at first that will provide new
    • of the spirit realm. Listening begins to fill us with new inward
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • when the soul, as though newborn, has to listen to its own past
    • New developments come about in
    • penetrate into the spiritual world with memory, how no new
    • completely new world at the edge of the abyss, the receiving of the
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • others interested in occult movements will obviously snap up this new
    • merely ...; I will forego any description. “For this the newly
    • are gaining a totally new relationship to the spiritual world. Such
    • a new birth, in a somewhat different but still natural way.
    • The time comes, in this period between death and a new
    • should become: A befitting new life must be constructed according to
    • become carpenters of a new life shaped by karma. In this sense an
    • a new birth.
    • new birth, is something the ordinary consciousness can never
  • Title: Lecture 1: On the Meaning of Life
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    • post-Atlantean age of civilisation, there will be a kind of renewal
    • at what you can gain in the physical world: be watchful, a new
    • new point of view. Just as in the future people will heal in the way
    • given a new direction and supplied with new impulses; how Raphael can
  • Title: Lecture 2: On the Meaning of Life
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    • out of every single grain in these ears of corn a new ear of corn can
    • spiritual path as an entirely new world. If a man is really seriously
    • body changes continually. An animal assimilates new substance and
    • science we had found how long the wolf needs to renew his substance.
    • it on nothing but lambs, so that for the time necessary to renew the
    • be stimulated anew in order that evolution may go forward. Man had
    • German periodicals. Lately he wrote in a newspaper that it was
    • itself progresses and a new polarity appears which represents a new
    • the earth a renewed blossoming and a continuation through the
    • reappear in a new form, fructified by the Christ-Impulse.
    • Create thyself anew from cosmic will.
    • Create thyself anew from cosmic will.
  • Title: Inner Impulses: Lecture I
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    • western black magic mysteries centered in Mexico. New light is also
    • today into a new and more general domain and speak to you of forces
    • who heralded a new age, and finally to Plato, who raised man in such a
    • had to be continually kindled anew by the emotional element that was
    • and law. There followed something like a renewal of Greek culture from
    • The Middle Ages or the beginning of our new epoch required that
  • Title: Inner Impulses: Lecture II
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    • western black magic mysteries centered in Mexico. New light is also
    • still feels it to be a little unfree. Nevertheless, he knew it was a
    • men's souls out of the earth sphere to establish a new sphere of their
    • possible to separate the souls of men from the earth and to form a new
    • continent, a new planetary body with them. All the unrest and
    • carried his life into the many new places of the earth, all this, when
    • told you, brings to a new life again the complete attitude of thought
  • Title: Inner Impulses: Lecture III
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    • western black magic mysteries centered in Mexico. New light is also
  • Title: Inner Impulses: Lecture IV
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    • western black magic mysteries centered in Mexico. New light is also
    • of the thinking that had become powerless in the new age and could no
    • spiritists or spiritualists, but who knew, nevertheless, what was
    • the new age from human consciousness and leads man back to earlier
    • subconscious condition that had carried over into the new age were now
    • with it. But nothing had been done toward developing new forces for
    • new connections with the spiritual world. Nothing had come out but the
    • humanity needed new forces of development if it would enter the truly
    • It may be useful at this point to comment on a new publication. A
    • conditions was published. This new book by Ku Hung Ming, a highly
    • This striving toward new sources of human knowledge and activity is
  • Title: Inner Impulses: Lecture V
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    • western black magic mysteries centered in Mexico. New light is also
    • stage consistent with the post-Atlantean era. What was essentially new
    • strivings always begin anew.
    • therefore, still knew something about the activity in sight. This
    • a renewal, a revival, of the ancient cult of Tao in its original form,
  • Title: Inner Impulses: Lecture VI
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    • western black magic mysteries centered in Mexico. New light is also
    • preparation since the fifteenth century. We have seen what new
    • he knew of the spiritually hidden active forces at work in mankind
    • longer knew anything of himself, but when he felt, he let the Christ
    • worshipped and to scorn the advance to Christianity. These men knew
    • even if only instinctively. He knew enough of it, however, to be able
    • so that many of the harassed Knights lost consciousness. Philip knew
    • on the rack, their consciousness became clouded. He knew: the images
    • imaginations of Goethe. Goethe knew the secret of the Templars. Not
    • gold is wrested from the powers with which Goethe truly knew it must
    • Goethe knew the secret of gold, how, through the way in which he lets
    • time to find it, but in the new age spiritual science is already
    • is, among those who are incarnated in the new age. Anastasius Grün
    • With toil they dragged it home as new found treasure;
    • The sword's new hero-deeds are peaned
  • Title: Inner Impulses: Lecture VII
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    • western black magic mysteries centered in Mexico. New light is also
    • renewal.
    • that a renewal had been sought from a real spiritual basis and
    • new church for his people that has existed ever since.
    • of Golgotha, but who also knew something of evolution and could work
    • new creations in the spirit of Defoe. What lives in it, how souls are
    • can even be easily proved historically that they knew it. Imagine that
    • they knew that the earth is passing through the point the sun has
    • in the sanctity of the Temple. They knew that through the special
    • were noted. They lived according to these directions because they knew
    • have brought renewal and refreshment to mankind. In a certain respect,
    • the Isis and Osiris cult existed. It will show that the new science of
    • Future,” one who was initiated knew that this referred to
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • The Cosmic New Year
    • Five lectures given in Stuttgart, at Christmas and New Years,
    • Thoughts on New Year's Eve,
    • A New Year Contemplation.
    • Science we find that those who brought in a new population-element
    • old Oriental origin. In the old Oriental times every one knew why
    • for at least they knew that it came from the ancient Mysteries, was
    • of natural science as Newton, Darwin, Hume, Mill, Spencer, can only be
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • The Cosmic New Year
    • Five lectures given in Stuttgart, at Christmas and New Years,
    • Thoughts on New Year's Eve,
    • A New Year Contemplation.
    • about a new ascent?” For it must have been very clear to you in
    • civilization with that impulse which can give it a new uplift.
    • Old Faith and the New, is a kind of Bible of materialism.
    • right one. Their position towards Michael was right because they knew
    • Today Michael is again the Regent of the World, but it is in a new way
    • endeavour to permeate each individual nation not with the new force of
    • Gospels today simply as they are written, and when every new
    • immediate employer. When later a new abbot came, a sharp resolute man,
    • that he could now finish the picture, for since the new abbot had come
    • Just as at the beginning of the new age the face of Judas appeared to
    • adopted something so incisively new, at that time, as the institution
    • for new things to be implanted in Christianity. Many of those who
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • The Cosmic New Year
    • Five lectures given in Stuttgart, at Christmas and New Years,
    • Thoughts on New Year's Eve,
    • A New Year Contemplation.
    • new. For what we seek within the destructive force itself can
    • For man in this new age the Mystery of the Will is completely veiled
    • fighting to the uttermost against that new Christ knowledge which is
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • The Cosmic New Year
    • Third of the Nineteenth Century. Thoughts on New Years Eve.
    • Five lectures given in Stuttgart, at Christmas and New Years,
    • Thoughts on New Year's Eve,
    • A New Year Contemplation.
    • THOUGHTS ON NEW YEAR'S EVE
    • On New Year's Eve it is always fitting to remember how past and future
    • have an Ego. In earlier periods of earth evolution men knew more. Just
    • our physical existence through revelations in a new way. What we are
    • so today our Ego must be filled with a new spiritual content, received
    • him to receive something new into his Ego. But that which has formed
    • Thus past and future are linked together on this New Year's Eve, this
    • Cosmic New Year's Day. For today, what is impending is indeed a kind
    • of Cosmic New Year's Day. The future stands before us as a formidable
    • feeling is seeking to assume new life. Groping attempts are numerous.
    • new interest in the spiritual world, should be recognized. But the
    • Stuttgart, contrasting attempts, groping attempts, to rouse a new
    • religious interest, a new religious experience, with attempts to reach
    • a really new concrete knowledge of the spiritual world, as in the case
    • age. It is things such as this that, on the Cosmic New Year's Eve,
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  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • The Cosmic New Year
    • A New Year Contemplation.
    • Five lectures given in Stuttgart, at Christmas and New Years,
    • Thoughts on New Year's Eve,
    • A New Year Contemplation.
    • A NEW YEAR CONTEMPLATION
    • Meeting you today with New Year Greetings, I should like to express
    • future, I should like, by way of introduction to our New Year
    • to rise again in the new form. But no one was willing to listen in the
    • direction. Is it not a fitting New Year's contemplation in these
    • that time, to raise it anew, but far more strongly? The outward course
    • order, can a new human race be produced, a race not yet in existence;
    • further.” No better New Year's thought can enter our souls than
    • that the ‘new impulse’ (a pet phrase of the Anthroposophists
    • But it is indeed necessary to receive into our souls New Year impulses
    • Today, New Year's day, with my visit drawing to an end, I wished to
    • is that into our ranks may come the New Year wish — it is a wish
    • organization. Something new must be stamped upon human evolution.
    • become known is indeed the most worthy New Year's thought that could
  • Title: Lecture: Knowledge and Initiation
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    • strengthening of the soul-life the door is opened to an entirely new
    • way of thinking and to entirely new thoughts. It may be compared with
    • new way of thinking has been attained, we find that the whole
    • entirely new human being of which we never knew consciously before.
    • forth. The new human being that we come to know within us in the life
    • the emptied but wakeful consciousness something which is entirely new
    • entirely new thinking, to see that whereas our ordinary thought is
    • the nervous system, this new thinking is independent of the physical
    • This new thinking is so entirely different in its conditions from our
    • in this new spiritual perception, this spiritually perceptive thought,
    • call back to mind; we have no memory of the experiences in this new
    • so to speak, the spiritual world as we knew it before we descended
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • in every step taken by the new candidate for initiation. Hence in
    • carried by a new style out of which Anthroposophy is born in this
    • But between the students of the new science of Initiation who attain
    • New Testament (Acts 9) is so well known as to need no further
    • initiate of the new age stood in need of a force to weaken the
    • proceeded from the organism of his physical body, for he knew it was a
    • starting point for a new evolution and an upward one. He who goes
    • modern initiate can understand it by means of the new science of
    • instinctive consciousness, and he knew that his spiritual origin was
    • knew instinctively of the spiritual world there arose individuals who
    • the fullest sense of the term; we are deepened and penetrated with new
    • Anthroposophy did not come to found sects or new religions. It came to
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • brought before men's souls in a new manner, with which we shall also
    • a new view of the problem of reviving these conceptions in a different
    • which came into being as earth-nature, as a new cosmic body — the
    • and persisted into the 18th Century. But those who held this view knew
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • such a way that it makes you regard every plant, every stone, in a new
    • all human life in a new way.
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • Anthroposophic Press, New York.]
    • Anthroposophic Press, New York
    • Anthroposophic Press, New York.]
    • contrast is able to see clearly into the nature of the new impulses
    • and the new moon periods. What Fechner had to say about the moon's
    • women knew all about rain from practical experience, though the men on
    • People knew of the existence of these higher beings, just as we know
    • that some physical teacher is present; but they also knew that these
    • simply knew himself to be knowledgeable. Just as today a child gets
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Press, New York.} But the very necessity which in the course of time
    • my self-consciousness between death and a new birth, but rather, to be
  • Title: Mystery Centres: Lecture I
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    • gradually see the dawn in a new way; you may have a new feeling on
  • Title: Mystery Centres: Lecture III
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    • away and is formed anew. Man remains as a form, as a spiritual form,
    • whole human being has been renewed. We then build it in accordance
    • be in a position to build its new body — now no longer the
    • Every seven years we build our body anew, but it is our
    • ego that builds it anew. Although the ego is not yet born as regards
  • Title: Mystery Centres: Lecture V
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    • structure appears in which man could specially have regained new life
  • Title: Mystery Centres: Lecture VI
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    • in the power of our thought, into this burning Goetheanum of New
    • The Akashic Record of the fire of last New Year's Eve
  • Title: Mystery Centres: Lecture VIII
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    • something by which he knew that it was not the earlier state of
    • he had experienced, the most wonderful summer landscapes. But he knew
    • The pupil now knew that that which was there as magic
    • gazed by means of the new consciousness born of the numbness would be
    • stand between Past and Future. The pupil knew this directly out of
    • a new birth.
    • between death and a new birth. And the Initiator could say to him:
  • Title: Mystery Centres: Lecture IX
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    • the soul as from behind a veil, concerning which he knew very well
    • with his outer senses. But he really knew when he had these
    • as the middle point between death and a new birth, and by vision
    • earth, — again to the middle point between death and a new
    • Initiation in Hibernia, he knew himself to be in the Vulcan
    • From Palestine the news spread through Greece and Rome, which was
    • taken up by men into their religious life, the news of what had taken
    • the new consciousness. Something spread over Europe from Hibernia
    • news of the Redeemer living on earth in a physical body, gained the
    • Mysteries of Hibernia, that a new age begins in the epoch in which
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • worked. They knew that our sense organs, especially the organ of the
    • dost know still what thou knewest ten or twenty years ago. Just think
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • we have already studied in preference to beginning something new.
    • universe. Now he knew that the form assumed by the first of the
    • his body and what the pupil formerly knew as the content of his head
    • great Gods desire you to be.” From that moment the pupil knew
    • seed which appears like this _ unless we knew, at the same time, what
    • each individual being, so that out of the dissolved constituents new
    • new epoch could no longer lead him to what his true being really is,
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • centuries when, as you know, a new epoch in human evolution began.
    • thing that was felt by those who knew in the Middle Ages. That was
    • that there was something which one man knew and which no one but he
    • knew; and that someone thought he would like as an experiment to try
    • secret of another human being. For these ancients knew that the Gods
    • alone knew the secrets of the stellar world: the Gods, or as they
    • scientists, like the Apollo of Belvedere of newspaper articles
    • intercourse with the spirits of nature;” but they knew that in
    • themselves were inspired. He learnt what the spirits of nature knew,
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • for he knew that just as there exists a blood relationship between
    • rightly prepared. This really occurred! But he knew from external
    • etc. True, this medieval alchemist knew all this from information
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • period when the human being reaches puberty, a new collision
    • metabolism enters an entirely new phase when — as happens
    • no means want to renew; I only mention it so that we can
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • into, a process such as the occurrence of new formations. Because we are
    • unable to see into the place where new formations appear; this means that
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • forces that remain below appear somewhere and we encounter new
    • direction of new formations, there is too much of the organizing force
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • are faced with all those illnesses that tend toward new formations in
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • is no longer possible to progress in the old tracks; new guidelines
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • in the period when the human being reaches puberty, a new contact
    • from the metabolism enters upon an entirely new phase when — as
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • [New English edition, translation completely revised
    • modern application of technical science, an entirely new attitude of
    • mind has arisen among modern civilized humanity. This new conception
    • about in the old world conception. The new conception of the world
    • new and more scientific in its orientation. This new conception was
    • people adopted the new cultural life, but it gave them no comfort or
    • problem. What new form can we give to cultural life, so that it may
    • power arising out of economic conditions. He knew from a sentiment of
    • domain that had ever existed, even a short time ago. Perfectly new
    • changes. An altogether new form of economic life had suddenly been
    • has clearly stated: “We carry on business under new conditions.
    • point of view long out of date, an antiquated standpoint. Nothing new
    • stood still. We live in an entirely new economic order, while
    • new social organism, we find hardly any answer, only a few measures
    • they saw that the new economic life was no longer compatible with the
    • new political, and the new cultural conditions. So the belief arose
    • the Reformation and the Renaissance brought a new spirit into
    • there is something new making its appearance in social life which
    • seems likely to take the place of the financial system. This new
    • express what we may call the conditions of credit in the newest sense
    • Maximum number of matches per file exceeded.
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • extremely difficult to survey them, a new method of dealing with the
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • are not based upon new thoughts and ideas; they are, rather, the
    • culture must first be created in order that a new cultural and a net
    • in order to attain to new conceptions of law, will no longer be met
    • impulse has sprung the modern demand for democracy and the new way of
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • about a renewal of our whole civilization, as it is expressed in art,
    • may truly be said that a renewal is sorely needed from the very
    • education? Let us look at the new directions followed by art,
    • educated, I knew quite well that what I said did not at all make the
    • traditions, now see in the new methods of spiritual research, in the
    • new paths of approach to the soul and spirit, an enemy to all
    • religion, whereas they ought to recognize in these new methods the
    • the mission of Anthroposophy or spiritual science to build up a new
    • a new knowledge of matters pertaining to the soul and spirit, but
    • modern intellectualism. Take up any new work, with the exception of
    • Read what is said about the will in one of the newer books on
    • Press, New York.) I have shown how an opinion of long standing,
    • as time goes on — for a new kind of thought which will often
    • will again proclaim a spiritual knowledge, a new way of penetrating
    • of human evolution, we must find a new way into the spiritual world.
    • But if we learn to understand the spiritual world anew, if we
    • followed here, because the spirit will be spoken of in a new way
    • which is really horn of a new spirit, altogether born of the spirit,
    • accordance with the new mode of thought, with the new life of the
    • spiritual science makes absolutely no pretension of founding a new
    • Maximum number of matches per file exceeded.
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • basis for a really new construction of social life is the activity of
    • to build up a new social structure, but how they have been, or must
    • man and man will enter into this new economic life. So that the
    • innermost impulses of human evolution, to take a new social form,
    • to found a new philosophy, and who does not know even how to chop
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • New York.) is alone possible? Of a truth, this question can only be
    • creatively in life. Thus we see how, on the one hand, this new
    • we want is not a new situation created by the old spirit. An old
    • spirit cannot bring us anything new! This has been proved to us. We
    • need a new spirit. We must strive for this new spirit and it can only
    • that someone comes across a new assertion and believes it. He accepts
  • Title: World Economy: Lecture I
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    • took place instinctively: nobody knew exactly how it happened. It came
    • So long as it lay there, and no one was there who knew any more about
    • who did believe that there must be a new beginning, very soon fell
  • Title: World Economy: Lecture IV
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    • very likely mean that the new-comer will only be concerned in
    • New values come to light: — the “Commodity-value” and
  • Title: World Economy: Lecture V
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    • — if we were able, let us say, to invent new methods so as to
    • economical way, or open out new sources or the like, then we are
    • of seed to kindle the economic process anew — once more from the
  • Title: World Economy: Lecture VI
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    • the time which he will take in finishing the new product. For the
  • Title: World Economy: Lecture VII
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    • of Labour extends, and new needs arise in the process, the more does
  • Title: World Economy: Lecture VIII
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    • give rise to something new: X = ƒ (S, D, P). The price
    • produce an altogether new value in the economic process. It is here
    • in the number of picture postcards will mean that new postmen will
    • unemployed. Let us put up new buildings or the like, then the people
    • nothing new. The workers as a whole have no more to eat than they had
    • must necessarily have arisen on the other side. If we knew how to
    • destitute or unemployed, by having new buildings erected, we shall
  • Title: World Economy: Lecture IX
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    • strongly where it is a question of opening up new sources of raw
    • that England entered quite gently and imperceptibly into the new
  • Title: World Economy: Lecture X
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    • quality; we must become aware how such a process works under each new
  • Title: World Economy: Lecture XI
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    • this way a new social structure was created. Yet, within the new, the
    • phase of evolution was still there as an insertion in the new. What is
  • Title: World Economy: Lecture XII
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    • new one substituted for it), the same thing is not true of money.
    • gift-money and the renewal of money. Take the case of one who has
    • its new year-number and passes into the hands of those who are dealing
  • Title: World Economy: Lecture XIV
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    • which it will take him to produce a new picture in like manner. Thus,
    • somewhere, populated solely by newborn children (looked after by
  • Title: Lecture I: Man's Life on Earth
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    • Cardinal Newman, -or- The Threefold Sun and the Risen Christ
    • Zarathustra knew — and it was his initiation that enabled
    • grounds, their names came to them on account of what they knew. And
    • not able himself to behold the Sun in all three aspects, but he knew
    • of the teaching; he knew it as a tradition that had come down in
    • Christianity brought seemed small in comparison. For he still knew of
    • alone can it be said that he still knew how to value the initiation
    • through the new initiation of modern times, a way has, opened once
    • evolution. This new initiation of which our anthroposophical teaching
    • of the Christ. The initiates of olden times also knew and taught of
    • And what He was able to teach them was new; it was more than what the
    • interior of the Earth. The initiates knew that down there within
    • Damascus, at that moment he knew that it was he himself who had been
    • knew that the Christ, Whom we think of today as the Being Who passed
    • they knew that the Christ, Who came hither from the Sun, had also
    • esoteric teaching of Christianity. The Early Church Fathers knew more
    • years before Christ knew quite well that when they ate this or that
    • Newman. Follow the course of his life from youth upwards; look at the
    • to see that in Cardinal Newman we have a strong personality imbued
    • religion, unless man receives a new revelation. Ponder it all, and it
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Man's Life on Earth
    Matching lines:
    • Life and Speech between Death and a New Birth
    • man has to go between death and a new birth. Today I will tell of
    • a new life on Earth. In today's lecture I shall relate these things
    • in the life between death and new birth the essence of the matter is
    • death and new birth, do you regard the Sun and Moon as your organs, —
    • death and new birth we shall say; “In us — a Zodiac, in
    • Between death and new birth all that we now carry inside our skin
    • opposite when we are living between death and a new birth.
    • a new earthly life, the more does this Universe which is Man contract
    • death and a new birth. But now we grow increasingly aware of how this
    • everywhere, who knew. Only the Churches always eschewed, not to say
    • the spiritual world between death and new birth is very different
    • his way down towards a new earthly life, man, to begin with, still
    • example, there is a time between death and new birth when we go
    • we have to do between death and new birth consists in the building of
    • and a new birth.
    • himself belongs during the life between death and new birth.
    • methods of Initiation should not be transmuted into new ones. There
    • death and new birth this eye of ours was single, and from the unity
    • new birth. Such is the secret of the inner man. It is only in the
  • Title: Lecture III: Man's Life on Earth
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    • Life During Sleep and Life between Death and New Birth, -or-
    • the World of the Stars, so that he has returned with renewed strength
    • during the night — and this happens even at the time of New
    • and new birth. But just as here on Earth you would not have around
    • time between death and new birth.
    • also between death and a new birth, and about the life of the soul in
    • search, has to take a new turn. Having studied in the past the
    • something new, something that means a new step forward. What he does
    • you ever observed how constantly one hears people say, when some new
    • resistance will, without doubt, be put up to the new initiation, —
    • stimulate anew in our hearts and souls that stronger kind of
  • Title: Lecture IV: Man's Life on Earth
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    • has been made in the newspapers recently to questions that are being
    • feeling of belonging to the life that is beyond the Earth. He knew
    • with the world of the stars. The man of an earlier time knew that he
    • was connected with the world of the stars. He knew quite well that he
    • spiritual world that is behind the world of the stars: he knew
    • men of olden time[s] knew that in order to have strength to live, man
    • knew for a fact that just as man, when he is here on Earth, needs to
    • death to a new birth.
    • he knew that when a person goes for a walk in the light of the Moon,
    • For, you see, this physician of olden times knew that the clinging
    • the time between death and a new birth, we live among spiritual
    • when the time comes to descend to a new life: It will be good if this
    • hand, when we, looking from the Earth, see New Moon — which
  • Title: Lecture V: Man's Life on Earth
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    • are at the mercy of chance. You can of course read in the newspapers
    • but press forward again and again to their goal with renewed
  • Title: Lecture VI: Man's Life on Earth
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    • man goes into the Universe of Stars between death and new birth,
    • and new birth. If I am now to tell you more about this state, in the
    • one human being or another, while building your new body you imbue it
    • time between death and new birth. The older a man grows, the longer
    • we are fully in the light, then comes the time between death and new
    • middle of the time between death and new birth. This is the time when
    • the life man undergoes between death and a new birth.
    • body, which he takes over when he steps forth into his new life on
    • taken on his Karma — taken it into his new ether-body —
    • his own continuation to himself as to the physical body. In the new
    • That will be when the Earth herself will have passed into quite new
  • Title: Lecture: Planetary Spheres: Lecture I
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    • Cardinal Newman, -or- The Threefold Sun and the Risen Christ
    • Zarathustra knew — and it was his initiation that enabled
    • grounds, their names came to them on account of what they knew. And
    • not able himself to behold the Sun in all three aspects, but he knew
    • of the teaching; he knew it as a tradition that had come down in
    • Christianity brought seemed small in comparison. For he still knew of
    • alone can it be said that he still knew how to value the initiation
    • through the new initiation of modern times, a way has, opened once
    • evolution. This new initiation of which our anthroposophical teaching
    • of the Christ. The initiates of olden times also knew and taught of
    • And what He was able to teach them was new; it was more than what the
    • interior of the Earth. The initiates knew that down there within
    • Damascus, at that moment he knew that it was he himself who had been
    • knew that the Christ, Whom we think of today as the Being Who passed
    • they knew that the Christ, Who came hither from the Sun, had also
    • esoteric teaching of Christianity. The Early Church Fathers knew more
    • years before Christ knew quite well that when they ate this or that
    • Newman. Follow the course of his life from youth upwards; look at the
    • to see that in Cardinal Newman we have a strong personality imbued
    • religion, unless man receives a new revelation. Ponder it all, and it
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  • Title: Lecture: Planetary Spheres: Lecture II
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    • Life and Speech between Death and a New Birth
    • man has to go between death and a new birth. Today I will tell of
    • a new life on Earth. In today's lecture I shall relate these things
    • in the life between death and new birth the essence of the matter is
    • death and new birth, do you regard the Sun and Moon as your organs, —
    • death and new birth we shall say; “In us — a Zodiac, in
    • Between death and new birth all that we now carry inside our skin
    • opposite when we are living between death and a new birth.
    • a new earthly life, the more does this Universe which is Man contract
    • death and a new birth. But now we grow increasingly aware of how this
    • everywhere, who knew. Only the Churches always eschewed, not to say
    • the spiritual world between death and new birth is very different
    • his way down towards a new earthly life, man, to begin with, still
    • example, there is a time between death and new birth when we go
    • we have to do between death and new birth consists in the building of
    • and a new birth.
    • himself belongs during the life between death and new birth.
    • methods of Initiation should not be transmuted into new ones. There
    • death and new birth this eye of ours was single, and from the unity
    • new birth. Such is the secret of the inner man. It is only in the
  • Title: Lecture: Planetary Spheres: Lecture III
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    • Life During Sleep and Life between Death and New Birth, -or-
    • the World of the Stars, so that he has returned with renewed strength
    • during the night — and this happens even at the time of New
    • and new birth. But just as here on Earth you would not have around
    • time between death and new birth.
    • also between death and a new birth, and about the life of the soul in
    • search, has to take a new turn. Having studied in the past the
    • something new, something that means a new step forward. What he does
    • you ever observed how constantly one hears people say, when some new
    • resistance will, without doubt, be put up to the new initiation, —
    • stimulate anew in our hearts and souls that stronger kind of
  • Title: Lecture: Planetary Spheres: Lecture IV
    Matching lines:
    • has been made in the newspapers recently to questions that are being
    • feeling of belonging to the life that is beyond the Earth. He knew
    • with the world of the stars. The man of an earlier time knew that he
    • was connected with the world of the stars. He knew quite well that he
    • spiritual world that is behind the world of the stars: he knew
    • men of olden time[s] knew that in order to have strength to live, man
    • knew for a fact that just as man, when he is here on Earth, needs to
    • death to a new birth.
    • he knew that when a person goes for a walk in the light of the Moon,
    • For, you see, this physician of olden times knew that the clinging
    • the time between death and a new birth, we live among spiritual
    • when the time comes to descend to a new life: It will be good if this
    • hand, when we, looking from the Earth, see New Moon — which
  • Title: Lecture: Planetary Spheres: Lecture V
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    • are at the mercy of chance. You can of course read in the newspapers
    • but press forward again and again to their goal with renewed
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • man goes into the Universe of Stars between death and new birth,
    • and new birth. If I am now to tell you more about this state, in the
    • one human being or another, while building your new body you imbue it
    • time between death and new birth. The older a man grows, the longer
    • we are fully in the light, then comes the time between death and new
    • middle of the time between death and new birth. This is the time when
    • the life man undergoes between death and a new birth.
    • body, which he takes over when he steps forth into his new life on
    • taken on his Karma — taken it into his new ether-body —
    • his own continuation to himself as to the physical body. In the new
    • That will be when the Earth herself will have passed into quite new
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
    Matching lines:
    • questions present us in turn with new questions, when we are led from
    • connection it will continually happen that new members of the
    • and again in new embodiments, what can be the deeper meaning of this
    • assume quite different forms and that we continually face new
    • although we will come again into a new incarnation, we will have
    • facts of spiritual life, which are more or less new or even entirely
    • incarnation, then, the soul developed new faculties. Our souls were
    • perceptions of the human beings of that time, so that they knew that
    • though entranced, so that he knew nothing of himself. He was not able
    • to know, “I am a man,” but he clearly knew “I am a
    • spiritual world, and with each new incarnation he becomes more and
    • sensations in an age when it knew certainly that it could look up to
    • of knowledge of the truth, like something that the soul still knew
    • spiritual world can be known. What human beings now actually knew
    • thus see that our souls have appeared repeatedly on earth in new
    • souls actually come with each new incarnation into new conditions
    • from which something new can always be learned. What we can gain from
    • they knew of Christ in Rome at a certain period! You are perhaps also
    • who comprehended that moment in time, who knew what it meant that
    • the Dark Age has run its course and a new epoch is just beginning, in
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  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • Lecture II: Spiritual Science as Preparation for a New Etheric Vision
    • Science as Preparation for a New Etheric Vision
    • life he returns to a new earthly life only when it affords him the
    • opportunity to learn something new about the earth and to unite this
    • something new from each existence on earth, always to receive new
    • to pass through a spiritual life between death and a new birth. When
    • the conditions have changed so that something new can be learned and
    • again in a new incarnation.
    • behind phenomena that brings man down again and again into new
    • a new force and faculty as a new member within the divine plan
    • spiritual world, and this he still knew during the Iron Age.
    • is a leap whenever something new appears in the course of its
    • knew nothing about Christianity except that it was a disturbing sect
    • Yuga, the Dark Age, had run its course by 1899, and once again new
    • dispositions of soul, new soul faculties, are slowly being prepared
    • sayings contained in the New Testament, and it will deeply move their
    • anyone who has really united himself with Christ knows that ever-new
    • experienced in clairvoyance during pre-Christian times knew that the
    • time would come in which this would occur. He knew that it was not
    • opened and will be able to see Christ in the earthly sphere. He knew
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • knowledge diffused among human beings. Man knew that there were
    • such that one knew: I was descended from divine beings, but my
    • illusion, although he knew as well as Buddha that man had descended
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • three Gospels in Stockholm) that the newspapers have now been saying
    • follow what is new in our way of looking at the world. To the extent
    • their bearings more easily in something as eminently new as spiritual
    • something new, is connected with the influence of the comets. So we
    • You can well imagine that when something new, like a
    • the existence of comets. Just as something new, a gift from the
    • with the comets. As when a new little child is born, so it is when,
    • through the return of a comet, something quite new is produced. We
    • continue, a new appearance of it might bring about a great
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
    Matching lines:
    • spiritual impulse, something like a new impulse of the age. We can
    • understand how this new impulse must work only if we consider the
    • for constructing new ones. There is one repetition that, as a matter
    • this time. Indeed, we can find this spirit of Moses revived in a new
    • renewal of the age of Abraham will take place, beginning with our
    • opposite direction in the new age of Abraham. We are taking the path
    • distant future, but the first traces of a renewed clairvoyance, which
    • relatively soon as we pass into the renewal of the age of Abraham.
    • develop the first elements of a new clairvoyance, a clairvoyance that
    • it — that is, the new, natural clairvoyance — if only
    • its course and because from epoch to epoch ever-new faculties appear
    • enter into a new age of Abraham, this consciousness of God is in turn
    • other respects, everything renews itself in such similar repetitions.
    • pre-Christian centuries will be renewed for humanity, but everything
    • Abraham will be experienced in a completely altered, new form. What
    • did Paul know? Paul knew, through his ancient Hebraic esoteric
    • representing for humanity the one who would overcome death. He knew
    • this individuality, within His incarnation on earth. This Paul knew.
    • He also knew from his ancient Hebraic esoteric doctrine that when the
    • Paul knew that, through the Christ impulse, such a transformation in
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • order, above which were the angels, archangels, and so forth. He knew
    • withdrawn — and he can then experience a sign of the new
    • receive new life through the nearness of the kingdom of heaven. These
    • body can be purified is now the earth. Thus the new influence in the
    • the beginning of a new stage in the evolution of humanity. In
    • develop new spiritual faculties. We thus approach a period in which
    • new natural faculties and possibilities for looking into the
    • newly appearing faculties, which are at first barely perceptible, may
    • this new power of vision may not be considered dreamers and fools but
    • that these new qualities give us an insight into the land of
    • themselves, but always in a new way. In spiritual science the
    • Although human beings knew nothing of all this in the
    • during the period between death and a new birth. He will then have to
    • wait until his next return to the earth, until a new birth, in order
    • The leader in this new kingdom of the spirit will be the etheric
    • draw from there new forces. Later, other human beings, too, will
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • epoch, a new possibility arose for a human being to unite himself
    • ours, new faculties of the human soul will gradually evolve in a
    • between death and a new birth, this understanding will open his
    • second coming, however, must await a new incarnation to be able to
    • appeared, a new impulse toward materialism has taken place. Its
    • way, in our time there will be a new impulse toward materialism, and
    • Who is to appear in a new form. The time is at hand when we will be
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • the new faculties of soul. Clever and enlightened persons in that era
    • earlier Moon and therefore renews these ancient laws. It also brings
    • receptive to new ideas, her soul takes possession of them, and she
    • completely new impulse enters earthly existence with a new spiritual
    • being, so the appearance of a new heavenly body, such as a comet, has
    • fact: the possibility of looking out into the etheric with newly
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • only knew how badly they betray themselves to esoteric observation
    • between death and a new birth. The coming upheaval will concern us
    • and a new birth. To those who acquire some understanding of Christ
    • death and a new birth. Once the foundation has been acquired,
    • period between death and the new birth. Anthroposophy is thus not
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • Christ, of this new relationship with humanity into which Christ will
    • under this influence. They also knew that they had to prepare for a
    • completely new age, that a naive humanity must be protected for this
    • new period. What was it that was done at that time to protect this
    • uninfluenced by America, knew absolutely nothing about it, lived in
    • that is the earth's skeleton. If you knew only this much, you would
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • that of opposing evil, is connected with the new possibility of a
    • that one should inscribe anew every day within the soul. It should
    • devoutness. It gives new meaning to the legend about which I just
    • a realm of the earth such as Ireland. They knew what was indicated in
    • the esoteric legend about which I have spoken to you. They knew that
    • The initiates who sent colonists there knew this full well, and they
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • Spiritual Science. Something new would be achieved through this in
    • us say a chicken. When in this living being a new embryo arises, the
    • introduce, for example, some new delicacy. Then one can seek a market
    • for this new delicacy, which has been tinged appropriately, and thus
    • simply to master them in the right way. This will give a real renewal
    • the end of the eighteenth century and the representatives of the new
    • are representatives of the impulses of the new era. The
    • new age to extend power over as many people as one needs is the
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • The Three Realms of the Dead: Life Between Death and a New Birth
    • Three Realms of the Dead: Life Between Death and a New Birth
    • necessary for life between death and a new birth to be presented in a
    • in which I spoke about life between death and a new birth
    • from what souls will perceive between death and a new birth.
    • will that is characteristic of the human soul between death and a new
    • where I dealt with life between death and a new
    • life between death and a new birth, the circle of his experiences has
    • An essential aspect of life between death and a new
    • certain relation between death and a new birth, a spiritual circle of
    • experience between death and a new birth, we do not live all so far
    • we come into relation between death and a new birth. This realm of
    • us between death and a new birth the fully intense experiences of our
    • general course of life between death and a new birth. Indeed, it
    • in our groups. By describing life between death and a new birth,
    • receive new mental pictures. Humanity must free itself from
    • impulses of the new age to develop consciousness in the right way to
    • spite of everything, which develops all the Jesus theories of the new
    • place, that there must be a new kind of comprehension. This can be
    • consciousness must be added. For this new consciousness, the
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
    Matching lines:
    • the Rudolf Steiner Press. (New edition, winter 1970)] and we
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • between death and a new birth, but — in a way conditioned by
    • between death and a new birth, differentiated in such a way that for
    • can be guided between death and a new birth by what he then learns.
    • relationships man develops between death and new birth the forces
    • being can use what he can observe between death and a new birth to
    • appearance of new stars. Spiritually, observed from the cosmos, the
    • which we live between death and a new birth, but in very concrete
    • death and a new birth.
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • such vision had been common human experience, but they knew that in
    • men knew better what it is than they do today. In those days it could
    • Hierarchy had once placed it there and a new world-becoming had taken
    • And indeed until the fifteenth and sixteenth centuries men knew what
    • add through their own nature and being a new Element, an Element that
    • still knew, when they contemplated in the Mysteries, whence colours
    • come; they knew that the Beings of the Third Hierarchy have to do
    • spiritual element in man's thought, whereby he knew that behind
    • unhappy Newtonian Theory of Colour. The Initiates continued to smile
    • at Newton's theory till the eighteenth century, but in that
    • of Newton's Theory of Colour. If one is still inwardly
    • censured so hardly as when he had to censure Newton, he went for him
    • recognise the Newtonian Theory of Colour is a fool in the eyes of the
    • matter; but there were others who really knew, even as late as the
    • end of the eighteenth century, whence colour comes, who knew with
    • clothes. This is however the very thing which the renewal of
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • himself become that old man. He knew that there stood before him his
    • was thereby brought verily to Initiation, and he now knew what power
    • made the resolve to use all his power to bring about a renewal in his
    • had been in olden times. He set himself to renew the Mysteries of the
    • preface to the new edition of the book
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • new paths with inner zeal, with sincere and whole-hearted devotion,
    • reason. These persons knew that mediumship goes together with a
    • peculiar constitution of the physical body; they knew that it is the
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • looked in the direction of the star. And Agrippa of Nettesheim knew
    • Agrippa knew also how, at
    • be Man. For he felt and knew that as Earth man he is not truly Man.
    • Let us say, a new pupil
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • anew. For it is just in the refinding that one obtains the right
    • of this master knew through the instructions they received that what,
    • First Quarter, Full Moon, Last Quarter, New Moon; they learned to
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • than he ever did before. This new relation to the spiritual world
    • relation with the spiritual world at the dawn of the new phase of
    • significant riddles of existence, and in quite a new way when
    • knew that the Initiates of olden times had lived with their visions.
    • mainly to the subjective life; the new Initiation concentrates
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • outward-looking, the sword of flame, molten and shaped anew out of the
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • third of the 15th century than he ever did before. This new relation
    • relation with the spiritual world at the dawn of the new phase of
    • significant riddles of existence, and in quite a new way when
    • Christian Rosenkreutz knew that the Initiates of olden times had
    • directed mainly to the subjective life; the new initiation
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • find him penetrated by a new element in the old Sun period, still
    • received its character from the rise of the new natural science. This
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • In Hebraism new features began to show themselves of quite a different
    • the Mystery of Golgotha we find an altogether new mode of regarding
    • the Hebrews; it marks a new epoch. This reveals itself clearly enough
    • without preparation. New epochs will continually arise which will
    • These souls then lived in the spiritual world between death and a new
    • to experience a renewal of the Mystery of Golgotha, although not in
    • world arises anew in the lower world.
    • world of the senses a new understanding for the Christ can begin.
    • This is the new and important fact which we must transform into a
    • Spirit who has, so to say, ascended in order to communicate a new
    • earlier ages and will not put itself at the service of the new
    • part we have to play as men of a new age, then our task can stand
    • Theosophical Society to put forward Krishnamurti as the new
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • the year”? It means that they knew through immediate perception,
    • universe. In ancient times men knew what to-day must be learned over
    • knew: the Michael period, in which Michael is the mediator for
    • faces a new budding life at Easter time, — and when we experience
    • ancient festivals — through such a new festival, established in a
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Cosmic New Year, Second Lecture.
    • right one. Their position towards Michael was right because they knew
    • To-day Michael is again the Regent of the World, but it is in a new
    • endeavour to permeate each individual nation not with the new force of
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • everything lying down there in the human soul is so new, so original,
    • Anthroposophic Press, New York, 1972.] you will
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • knew who this man really was, whether a tailor or a king's son; they
    • new web around the queen, and while I am bewitched here in a glass
    • the king asked the former glass king if he knew where he could find a
    • brother told the others he knew where there were a king's three
    • were called in, but none of them knew the way to the White Country.
    • was an eight-headed dragon, and he, too, knew nothing of a white
    • The animals were called in, but none of them knew the way to the
    • Country; he said he knew nothing of it, but it might be that one of
    • them knew the White Country. As the very last came a lame wolf.
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • transformed, the man arose out of his grave. A new language, a new
    • He knew that he stood henceforward no longer in the world of the
    • who knew that a Being of the Sun, a cosmic Being, had lived in Jesus
    • could not fail to know about the Being of the Christ. For they knew
    • souls. They knew the nature of the Christ because they had raised
    • ancient Initiates knew from what took place on Golgotha that the same
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • knew that in the spiritual rays of the Sun, the power of Christ the
    • of Nazareth, who not only knew them, but was able to direct his whole
    • that he knew nothing of the human being. Therefore, since he had no
    • himself in the pre-earthly life. For then he knew: I am in my own
    • he already knew the kingdoms of Nature — he knew them in their
    • Earth. He knew now what man receives from the Sun. He knew how the Sun
    • renewed. This will also be our task: out of a right and true
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the New Moon, and at length we have again the return to the Full Moon.
    • the New Moon. The New Moon, through all the cosmic relationships in
    • New Moon — at these times the Moon is present invisibly and for
    • has passed through the time between death and a new birth. He has
    • absolved between death and a new birth, and now he prepares to descend
    • had absolved the life between death and a new birth and was
    • the Moon when it is a New Moon, all this rays out into the Cosmos the
    • knew that constellations, relationships and movements of the planetary
    • knew, but they expressed the fact; for they brought these Moon forces
    • his visit to the Moon Beings. He knew that he had taken leave of his
    • body. By this experience he knew that the forces which were received
    • members. Thus he knew that for the human etheric body he cannot turn
    • will turn to the Sun. He knew that for the full inner force of the
    • This secret was known to him who was thus initiated. And so he knew to
    • knew that such a thing could happen. They no longer knew that man can
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • He knew what it was to feel himself as a form of light, for this
    • He knew that this J O A calls to life his “I” and
    • of inner light and colour there was contained all that they knew of
    • time, there lay a certain power to create something new. And from that
    • moment there went forth the power to create a new thing, yet a strange
    • new thing which has been little noticed by mankind. You must come to
    • understand what was the real character of the new creation that went
    • forth anew in their hearts, when it flamed forth in the Cosmic ether
    • and bore down to them anew the secrets that were afterwards gathered
    • Christmas and New Year, the very time in which our misfortune came
    • upon us, it was granted us to send forth a new impulse from the
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • in order to demonstrate to men that something entirely new must be
    • of the maker of gods, and he knew the members of the caravan party,
    • the throne, but possibly the new Dalai-Lama had already been found
    • the new Dalai-Lama were installed there was no telling whether or not
    • passes from one body to another. When a Dalai-Lama dies, a new
    • about finding a new Dalai-Lama, and then every young boy must be
    • being rumoured that the new Mahaguru or the new Dalai-Lama will
    • arriving there it is learnt that the new Mahaguru, the new
    • With pomp and splendour the new Dalai-Lama has been
    • Feather, the new Dalai-Lama has been installed in his glory. The new
    • that the new Dalai-Lama shall be found and that the whole country
    • Caps are always indignant when the new Dalai-Lama is found and sits
    • Feather is now faced with the fact that a new Dalai-Lama is there.
    • physically, describes principles of art and produces an entirely new
    • destroy all existing conditions and to establish a new social order
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • of the new element that must be received into the evolution of
    • world — and a new path, a new method, is now appearing in
    • today will die and return in new incarnations. Then, having learnt
    • that those who are not willing to assimilate in a new way the
    • be superseded by a new knowledge of nature. I have told you something
    • not only to X [A newspaper article had been written by a
    • will not open their eyes to the new revelations of the Mystery of
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • higher Spirit. Homer well knew that it was so. Hence his poems do
    • Homer knew that a higher Spirit was inspiring him. It is only in the
  • Title: Arts and Their Mission: Lecture I
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    • "The starting point for a new life of art can come only by direct
    • being knew well that thoughts can never spring from brain substance;
    • Egypto-Chaldean epoch made no similar mistake. They knew that thoughts
    • to rejoice over; the Greeks were like children with new clothes. They
    • what was obvious. He knew instinctively how to relate his thoughts to
    • the stars, ancient man knew of the gods. But the Greek needed,
    • shuns the coining of new concepts; it prefers to continue on with the old.
    • Anthroposophic Press, Inc., New York.
  • Title: Arts and Their Mission: Lecture II
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    • "The starting point for a new life of art can come only by direct
    • the world man inhabits between death and a new birth (and which I have
    • something to bring about a harmonization with his new home.
  • Title: Arts and Their Mission: Lecture III
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    • "The starting point for a new life of art can come only by direct
    • who knew a great deal about these matters, meant by the lyre of Apollo.
    • this connection between the sounding of strings of a new instrument,
    • practical. Man needs a new impetus. Without this impulse, this swing,
  • Title: Arts and Their Mission: Lecture IV
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    • "The starting point for a new life of art can come only by direct
    • for a new unfolding of spiritual life, must give up seeking for what
    • me that something new must be stated on the path to spiritual life. A
  • Title: Arts and Their Mission: Lecture V
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    • "The starting point for a new life of art can come only by direct
  • Title: Arts and Their Mission: Lecture VI
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    • "The starting point for a new life of art can come only by direct
    • were conscious of this fact; they knew that their murals stood within
  • Title: Arts and Their Mission: Lecture VII
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    • "The starting point for a new life of art can come only by direct
  • Title: Arts and Their Mission: Lecture VIII
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    • "The starting point for a new life of art can come only by direct
    • Symbolism and allegory are inartistic. The starting point for a new
    • as Goethe knew only the North he was a declamatory artist and wrote
    • wrested from us. And we must do it in the new art of eurythmy. And in
  • Title: Kingdom of Childhood: Lecture 1
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    • The need for a new Art of Education. The whole of life must be
    • forming of the "new body" out of the "model body" inherited at
    • founding a school on Anthroposophical lines. [“The New School,” Streatham Hill, London, S.W.16, was
    • is no fanatical idea of reform that prompts us to speak of a renewal
    • If, therefore, we are asked what the basis of a new method of
    • completely different world, with the new experience of having a body
    • teeth were to behave in the same way as these we should have new
    • remain, but the softer ones are constantly being renewed. In the
    • between death and a new birth man's interests are almost entirely
  • Title: Kingdom of Childhood: Lecture 2
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    • I knew for example a small boy who on being given something to eat
    • that he knew he would enjoy, approached the delectable object not
  • Title: Kingdom of Childhood: Lecture 3
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    • for instance people still knew quite well that if the olfactory nerve
  • Title: Kingdom of Childhood: Lecture 4
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    • another in his place. With the new teacher the whole class is a model
  • Title: Kingdom of Childhood: Lecture 5
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    • awakens new life in a man. But if you look at all the object lessons
    • “Education of Young Ladies.” At all events she knew no
  • Title: Kingdom of Childhood: Lecture 6
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    • being replaced by a new body. The change of teeth, indeed, is only
    • the external expression of this replacing of the old body by a new
  • Title: Kingdom of Childhood: Lecture 7
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    • newspapers. I should like to know what meaning a sum like that can
    • second class and begun a new year in the third. He had to continue
  • Title: Kingdom of Childhood: Questions and Answers
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    • that this free religious teaching truly brings new life to
  • Title: Spiritual Science and Medicine -- Lecture I
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    • something new to medical thought, by their attempts to formulate
    • Meanwhile a quite new current made its appearance. We have followed up
    • the other current which faded out; the new current in the nineteenth
    • without sympathies and antipathies. The new trend initiated by
    • newer medical thinking. Cellular Pathology derives all the
  • Title: Spiritual Science and Medicine -- Lecture II
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    • friend who has died, but I become sad with him at his sad news. His
  • Title: Spiritual Science and Medicine -- Lecture III
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    • new growth is added. But this cannot be assumed.
    • organism, and a new part grows on the site of the injury (b)
    • through the tonic force (c) located here; then the new
    • organism that force which inheres in mineral substances, a new
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • are facts which must be acquired once more through new methods of
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • lower stage in the new year, what had reached a higher stage in the
    • the cycle begins anew.
    • derived from copper. So that when they spoke of salt, they knew that
    • new departure in the whole of man's medical researches. It left the
    • anew in the light of our later knowledge. They thought as follows:
    • investigate anew in the light of our later knowledge. They thought as
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • [Ed: Eurhythmy is a new art of movement created by
    • renewed division, not so much of substances as of processes. This
    • renewed division after merging and mixing is an outstanding task of
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • the substance. This medium adopts a new configuration; just as one who
    • of expelling this substance from space and then re-creating it anew
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • emergence of new types of disease shows the necessity of taking these
    • conscious of this new awareness, in order to learn what it is as yet
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • neoplasms. They are “new” only in the trivial sense of not
    • excreted on another tree trunk or branch, where they “take root” anew.
    • difference. It will be necessary to study the new forms of disease.
    • does not much matter, for why should not our newspapers be composed by
    • mental weaklings — provided, of course, that their “news” is good!
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • which has been ruined or, in relation to the etheric, is a new organ;
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • sphere. Moreover, this new sphere creates a favourable condition for
    • even rudiments of organic malformation, new organic formations; in
  • Title: Lecture: Curative Education: Lecture 1
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    • descending spirit-soul builds new body. In third, child builds a
    • The consequence is that the body of man is completely renewed every
    • seven or eight years. This renewal is, however, particularly
    • body. And what have we then? A completely new body comes into being;
    • this body, he builds up a new body, working from out of his own
    • between death and a new birth is infinite in comparison with the
    • we have between death and a new birth and which then sinks down into
    • would suddenly stop short and not get in. Nobody knew why, he did not
  • Title: Lecture: Curative Education: Lecture 2
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    • Need to go beyond symptoms. A sarcastic newspaper article on
    • from this newspaper that gives a crude example of how misleading an
    • death and a new birth. For it is indeed true, and we must be
    • question of bringing in new impulses from the spiritual world —
    • and that is what is needed, new impulses from the spiritual world! —
    • we have to look right and left, and make a new decision — and
    • granted that these are correct, and feeling no necessity to adopt new
    • does in the life between death and new birth.” The fact that
  • Title: Lecture: Curative Education: Lecture 3
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    • incarnation we used up between death and new birth, when we were
    • before we came to birth. Ethics and morality have to be acquired anew
  • Title: Lecture: Curative Education: Lecture 4
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    • child is at this moment compelled to come into a new state of
    • takes a new turn.
    • single child will be for him a new problem, a new riddle. And the
  • Title: Lecture: Curative Education: Lecture 5
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    • past, or there is nothing new left to be done. Look at Richard
    • will be helpful if we ourselves fabricate for him a new impression
    • little more softly, a new impression which has the effect of
  • Title: Lecture: Curative Education: Lecture 6
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    • has got one new tooth. One of the front teeth is also not yet there.
    • new life, we shall gradually enable the stiffened body to grow
  • Title: Lecture: Curative Education: Lecture 9
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    • Lead and radium. A hydrocephalic man whom Steiner knew as a child
    • pleasure in some new sound he has learned to utter, then we must be
    • click their tongue with satisfaction, when they have acquired a new
    • new thing he has learned. This delight at acquiring something in the
    • on this occasion. News reached me from another quarter that the child
    • way, from quite a new quarter. But now consider for a moment —
  • Title: Lecture: Curative Education: Lecture 10
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    • clairvoyance. Danger of vanity in discovering new faculties. Youth
    • new film; his interest would have had to reach beyond what lay
    • reluctance to go back into the house to fetch a new film —
    • here the new method I have been using with the workmen at the
    • The time between death and new birth has been quite short, with the
  • Title: Lecture: Curative Education: Lecture 11
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    • considering. We are here treading new ground, and it will be best if
    • about to embark upon what would prove to be a new mission within the
    • now set out upon a task that is entirely new and of fundamental
    • work, for example, to organise a completely new movement, then all I
    • that the human beings themselves are constantly affording us new and
    • into print. Suddenly it was as though a new author made his
    • speech you have something so alive, so quick with fresh, new life!
  • Title: Lecture: Curative Education: Lecture 12
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    • responsible. And anyone who then sets out to undertake some new task
  • Title: Art of Healing: Lecture I
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    • ease but which would at the same time be as new to him as
    • a thought which is quite certainly a new one, which will arouse
    • that our being is becoming enfilled with a new content of
    • new is permeating us when we apply ourselves to such
    • have attained an entirely new soul-power; that we have
    • by new substances within periods of time of from seven to eight
    • — and this is a very reasonable error made by the newer
    • of new remedies also, a fact which is made possible by the same
  • Title: Art of Healing: Lecture II
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    • The physical body is continually renewed as
    • new remedies is being prepared in accordance with the
  • Title: Art of Healing: Lecture III
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    • substance of which is continually being thrown off and newly
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • which would at the same time be as new to him as possible. If
    • quite certainly a new one, which will arouse no memories, then
    • our being is becoming enfilled with a new content of force.
    • gradually begin to learn how to feel that something new is
    • entirely new soul-power; that we have something in us that is
    • which have been discarded by our body are replaced by new
    • and this is a very reasonable error made by the newer physics
    • this, Anthroposophy offers a whole series of new remedies also,
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • physical body is continually renewed as it casts off its
    • Arlesheim.] where a whole range of new remedies is being
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • continually being thrown off and newly constructed during the
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • the belief that man had first of all to develop new faculties in his
    • science; a consciousness which, in respect of the new form of
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • the belief that man had first of all to develop new faculties in his
    • science; a consciousness which, in respect of the new form of
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • They had no faith in their own power to shape a new
    • idea, not of moving on towards a new future, but of somehow
    • new order of society is trying to take shape; one that shall no
    • consequences, this great, new, up-welling life-impulse,
    • entered upon a totally new epoch as regards the evolution of
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • the observer, but that is not so in this new world. There, it
    • in the spiritual world for a new life in the future. Here
    • earth and knew immediately that it was He who had shed His
    • preserving for the new race everything that was good in the
    • progression of a new culture. The sages living in the smaller
    • Newton,
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • the events in Palestine because they knew better. People like
    • knew what the Lord's Supper was, they did not discuss
    • development and way of life will arise in a new form. The
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • that humanity prepare itself for a new culture of the future,
    • Atlantis, a catastrophe will occur, and afterwards a new
    • prepare the dawn of a new culture whereas erudition of the
    • being is descending to a new incarnation, he must envelop
    • himself again with a new etheric body. Now, through the
    • into this new etheric body an old one that was preserved. And
    • they were merely simple human beings possessing the new
    • inspire and inaugurate the new currents of Egyptian culture,
    • to take place to make this possible. The forces of the new
    • woven anew from the general fabric of the world Almost every
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • the ancient Atlanteans knew how to utilize the driving forces
    • today when we look at the head of a newborn baby and discover
    • had been expelled since the Lemurian age. This new force was
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • new incarnation and wanted to form a new etheric body for
    • Whereas before the old sages knew why they were able to gaze
    • directly into the spiritual world, the new philosophy could
    • The New
    • think anew the pre-creational divine thoughts, freed from
    • that simple! With Thomas Aquinas, human thought rises to new
    • already stated before that the New Testament contains
    • other spiritual waves, and new treasures will be found in the
    • earth, renewed through Christianity, and the fruit will be
    • the new world for which today's earth is the preparation.
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • relate to you the words of our great harbingers of the new
    • feels in its hearts that there is such a thing as a new
    • to find only matter — material things. Granted, new
    • assembled here today that constitutes itself as a new bearer
    • renewed immersion in the spiritual world. Although the Great
    • feel this, we will increasingly grow stronger, and the newly
    • culture yearns for a new content, or in this environment
    • this new branch augurs well as it climbs upward under the
    • new branch will leave the proper feelings behind us when we
    • The new
    • sunlight. In times when nature renews itself or when she
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • one of the most inspired spirits in modern times, knew how to
    • beings will understand through a renewed absorption in
    • the universe. Then people will feel in a new way how their
    • new life in this source at any time, provided we are able to
    • imputrescible state; only the initiates knew about this
    • new teacher and leader of humanity and who, when he had
    • can understand the Old or the New Testament only if you know
    • the Hebrew Mystery Centers knew it; they worshiped the Christ
    • era, probably knew what the course of human development would
    • renewed by the breath — be spiritualized. The blood
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • prophesied that a new great proclaimer of the primordial
    • Maitreya-Buddha will appear in order to renew the primeval
    • Nazareth within themselves, they knew from a feeling of inner
    • illumination that the Christ was alive. They knew it as well
    • incomprehensible to us unless we knew about this fact.
    • death, is tolled back into a new life by the Easter bells.
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • is called upon to accept into itself something new, something
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • of Feelings, knew that Spiritual Science had to flow into our
    • culture if it was not to wither. Spiritual Science is a new
    • sap of life, and humanity needs such new sap from time to
    • They must gradually be made more mature through renewed
    • but it could not take into a new incarnation what it had
    • be no new influx of spiritual forces. Only what had remained
    • and new birth, and a noble Greek individual was right when he
    • into the life between death and new birth.
    • of the earth. And now I imbibe a new force from a spiritual
    • return for a new incarnation.”
    • look up to the sun and see in its aura the Sun God, he knew
    • Christianity. They knew that in spite of all their work in
    • steadily progressed — was able to form a new astral
    • body and a new etheric body for the new incarnation,
    • then prepared the new impulse that was to come into the
    • world. This is reflected in that passage of the New Testament
    • greet the Christ as the new Star of Wisdom. Zarathustra had
    • disciples of this significant Zarathustra doctrine knew at
    • new birth into the new incarnation. And now, in our own age,
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • the despised who knew nothing in the opinion of the leading
    • contribute to the founding of a new culture. They were meant
    • of Galileo. And now it happened that a personality, who knew
    • investigated occultly, knew nothing about Michael Lomonosov.
    • Christ, but as an initiate of the cabala he knew that the
    • clairvoyant before he came to Damascus, he saw and knew who
    • the earth. Through the Christ-Principle a new light has been
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • growth, with an upward tendency, and so he knew that if a plant as it
    • restricted to narrow limits in the root, and he knew that what lives
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • the priests of the Mysteries knew something definite about this
    • flowing moonlight. They knew that man is subject to gravitation as he
    • Mystery-priests well knew, man has not grown out of the Earth like a
    • body, so that He might bring this light in a new way to men who could
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • Anthroposophy he admitted that he knew only what its opponents had
    • he knew about reality. In particular, the fact that spirits seemed to
    • be speaking to him did not agree with it! He knew that was impossible
    • The old Initiates knew very well through their three days' Initiation
    • will cease only when he makes the new consciousness his own.
    • meaning we have to develop a new faculty; we have to pass with right
    • today is something like the birthpangs of a new age, a new age in the
    • decadence. Only this new form of spirituality will be able to
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • instinctive knowledge of mankind knew nothing of the significance of
    • death, for men remembered the pre-earthly life and knew that death is
    • priest regarded his remedies. For he felt the Sun-forces which he knew
    • plants into medicaments. He knew that in so doing he did something for
  • Title: Descriptive Sketches: Lecture I
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    • dead, considering no single soul knew of its having been
    • need in the time between death and a new birth. When clairvoyant
    • living in the intervening period between death and a new birth hurry
    • promise to create a new bond between the living and the dead, and that
    • clairvoyant vision find persons living between death and a new birth
    • knew on earth, even their own relations, have only materialistic
    • world a man we knew on earth who recently died leaving behind him
    • deceased human soul with whom, because it knew much, I have been able
  • Title: Descriptive Sketches: Lecture II
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    • enable us to look into the world between death and a new birth, but
    • worlds we inhabit between death and a new birth. This can also be done
    • between death and s new birth one may become acquainted with a human
    • imaginations depicting how such souls go down to their new
    • and a new birth (and some of you may have noticed that there is but
    • the new life is being prepared, can be investigated through those
    • the spiritual world we must accustom ourselves to accept many new
    • the very different life lived by him between death and a new birth.
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • Mysteries who understood the course of the year spiritually. They knew
    • knew that when the souls should have been reborn again and again, this
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • spiritual capacities only by gaining new strength to overcome the
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • My dear friends, all that people are hoping for from a renewal of the
    • that the Easter thought itself can only attain its new
    • And it will indeed hardly be possible, for the sake of new forces of
    • permeate a Michael festival — unless, that is to say, a new
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • such a way that the people knew they must become still and quiet, that
    • most the custom of lead-casting on New Year's Eve, the Feast of St.
    • This is what Anthroposophy intends when it speaks of a renewal of the
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • time, man knew that he was lifted up above himself as he then was into
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • body. In this spiritual world we are at once conscious of a new and
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • The first building, destroyed by fire on New Year's Eve, 1922/23.
    • principle underlying the new art in contradistinction to the art of
    • outside in space; but in the new art something else is of account.
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • his heart the urge to make new conditions possible, continually to let
    • the old give place to the new. This is the revolutionary current in
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • anew – nor doth my restless soul ever feel here at home. Long
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • hedge to hedge about the new-mown mead;
    • While ev'ry beam new transient colours flings,
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • Lyke to my noble thoughtes, still new, well
    • Olde aged oke cutt downe, of newe works serves
    • knew that he was injured,
    • nor of night! renewed is the anguish
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • or other practising musician has to do. The re-creation is a new
    • creating and the new creation is a re-creating. A musician who
    • withered leaves to quicken a new birth!
    • perfection, because (as Aristotle already knew) drama has to do
    • of some new world. His soul was swooning into some new world,
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • the formation of a new recitative and declamatory art-form will
    • play anew, so that we now have a Nordic and a southern
    • fallen, fallen light renew!
    • , anew. Not only was he subject
    • And thus their ancient golden age renew’d;
    • Footless they stood, nor knew if it or they
    • rose and fell in waves delightedly: new sights
    • Consumed them; new mites and motes of smell
    • with suddenness. They hardly knew
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • whence this phrase was also drawn, knew how he was immersed through
    • conceptually of sense-impressions. The poet knew that his inner
    • at one time should now assume other forms. But these new forms can
    • into the new poetic sphere of his remodelled Iphigeneia with
    • Goethe stood in front of the actors with his baton. He knew that
    • careless of its Mansion new;
    • into new
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • mate, no comrade Lucy knew;
    • O Sing unto the LORD a New song,
    • A song of praise that newnesse may
    • of the blood-circulation. It must be felt anew that just as the
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • He knew that his fingers were fast in the
    • Sinews snapped and bone-joints broke,
    • He knew in his heart that his hours
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • always strengthened and refreshed and newly born from sleep. During
    • expressed in the grandest, most significant way in the New Testament
    • have been for anyone who knew Jesus not to recognise Him after three
    • men, had to be renewed by Him. This is indicated by the statement
    • sent forth the Spirit in the form of the renewed or ‘holy
    • God, and then only on the pictures from the New Testament, evoke
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • further, it was given the second elementary book, the New Testament.
    • And then Lessing sees in our time something that goes beyond the New
    • soul only in the New Testament epoch. It has meaning only if souls
    • body, and to a new kind of knowledge. We give birth as it were, to a
    • death, I knew nothing of it.’
    • ourselves can experience even if we knew nothing of the Gospels. Thus
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • again — it is only in the twentieth century that a renewal of
    • more and more persons will be able to renew for themselves the
    • we find intimated also in the New Testament: He will come again to
    • the next few days, and we shall then see that a quite new event has
    • first incarnation, in (b) a life between death and a new birth, in
    • and a new birth, then a third incarnation, (e) and so on. That which
    • death and a new birth, independent of those parts of the etheric body
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • through the Gospels, through the New Testament. The contents of the
    • Justin Martyr were still near to the Event of Golgotha, and they knew
    • Something new has thus been imparted to our earth. And since souls do
    • recognised at the portal of a new Christian epoch than they were in
    • do with an inaccurate version. Have we then no right, when a new
    • proceeding: Jerome knew that the Gospel of Matthew could be
    • knew, too, that he was not one of those. In other words, he admitted
    • enter our hearts and souls, and this must give rise to a new power
    • something new, souls that are to look out on the world with new
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • period which runs its course between death and a new birth. Let us
    • passes over into the new incarnation.
    • nucleus (C) for the next incarnation. Round this causal nucleus new
    • body-sheaths go through new experiences, as did the body-sheaths
    • the Godhead, intimately connected; he knew that through the finest
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • those who have fallen asleep. (Quotations from the New Testament are
    • life between death and a new birth, while the rest of the astral body
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • each of these new bodies as having an intimate connection with the
    • a new teaching — this must be specially emphasised — and
    • not as a new theory, but as something real, something factual. Hence
    • between death and a new birth, they had brought to earth with them
    • of a new member of human nature — an incorruptible body. But
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • principle and the Greek principle. He knew that an Initiate became,
    • something which he knew could be experienced only when the Scriptures
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • standing at the beginning of a new path to Christ. We have often
    • spoken of the new way now opening for souls through a renewal of the
    • point must be reached in any trend before a new light comes in once
    • twentieth century a quite new epoch for the spiritual life of men
    • appears to be something quite new. If, however, we look away from the
    • way, are by no means new in Western history. Anyone, however, who
    • dawn of a new age do we again approach the true spiritual life, and
    • man in Thuringia, named Voelker, whose pupils knew that he possessed
    • Change your thinking, and accept the Divine Being who is to give anew
    • old and new epochs, a point marked by the Events of Palestine.
    • people knew that this interpenetration of matter with spirit, as it
    • at the beginning of the new epoch signify that the original
    • spiritual life that a quite new age is dawning, so is it true that
    • transitory, while the Christ-Thought will live in ever-new forms in
    • the hearts and souls of men in the future, little as these new forms
    • the real Redeemer, of whom the soul knew that He must be there, in
    • new event took place on earth. But since Copernicus taught that the
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • rediscovering the esoteric path to Christ and of awakening to the new
    • and a new birth. But it will also be prepared for in the epoch of
    • within the progressive development of humanity. Something new is
    • given to humanity in each epoch. We see from history that new
    • not depend on what teachings are promulgated or find a new foothold.
    • and a new birth. But whether a person is living in a physical body,
    • or in the time between death and a new birth, if he has prepared
    • then go unprepared through the life between death and a new birth,
    • principle is stated, it sinks down into a man as a new idea, so that
    • peculiarity of this Bodhisattva that when he reappears in a new
    • as patriarch or another — and is to bring new forces for the
    • happened in the new epoch, and looking back on the Christ-Impulse and
    • in his thirty-first year he will appear as a new man, and will yield
    • our souls is something like a renewed stimulus to further effort, to
    • more and more inspired to further striving; to regard every new thing
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • world through which man passes between death and a new birth
    • increased beyond all telling with every new incarnation.
    • understanding Christ, that Lucifer, resurrected in a new form, can unite
    • by the new Spirit, by the Holy Spirit!” This “Holy Spirit”
    • the super-sensible life into a new incarnation.
    • in a new form; Luciferus, the sovereign Bearer of Light, will be
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • lost. One spiritual world would have closed behind him and a new
    • been born into his new life as a gross and overweening egotist. Hence
    • perpetually be sending forth new impulses, new sproutings; rampant
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • between death and a new birth. The position of the etheric body today
    • In occult schools, three words are used to characterise the New Age,
    • the age of the new, later human race. In the domain of communal life,
    • spiritual, will be dominant in the new race.
    • of new wonderment. The wonderment that may be aroused by our modern
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • Root Race is completed and a new race of mankind, together with a new
    • sub-race and of the beginnings of a new configuration of the world,
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • The New Art of Education, and
    • re-created in a new form, and a morality truly corresponding with
    • need this for the renewal of our civilization. We need it in order
    • to-day must take on a new form and lead us through Inspiration and
  • Title: Education: Lecture II: Principles of Greek Education
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    • The New Art of Education, and
    • social life we must pay heed to the many new changes and developments
    • new. The aim is rather to investigate the inner forces now ruling in
    • things of the intellect. A new educational ideal of human development
    • with this new civilization another ideal arises for evolving man, an
    • side with this, however, a new ideal has emerged into greater and
    • And he knew: To regard the soul and spirit here on earth as being
    • plucked, for he knew the soul and spirit, he knew the reality of what
    • of the little child in a most wonderful way. For the Oriental knew
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • The New Art of Education, and
    • inner being. Why is this? Now suppose new teeth were to appear every
    • to continue through the whole of life, new teeth would appear
    • replaced by new ones, but throughout our whole life we should remain
    • — and this is the amazing thing — knew of this truth. To
    • happened when through historical circumstances new peoples pouring
    • over from the East to the West founded a new civilization during the
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • The New Art of Education, and
    • which had to do with a totally different humanity, can be renewed.
    • ordinary man feels to-day. He longs for a new education, and
    • following lectures I shall explain the new elements that appear in
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • The New Art of Education, and
    • for the newly arising Christianity. The first line runs: ‘In
    • even through his whole being. The Greek still knew that one does not
    • knew how, when he heard the phrase ‘It is all one to me,’
    • become creative in every movement. But in those days he knew still
    • need for a renewal of education, also sensed the loss of the inner
    • ‘word’ became an idol, begins a new era in education.
    • Montaigne, John Locke, and Comenius knew very well what education
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • The New Art of Education, and
    • previous lectures have indeed in no way attempted to formulate new
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • The New Art of Education, and
    • formation of bone, cartilage and sinew, in all those parts of the
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • The New Art of Education, and
    • the forces of bones and cartilage and sinew in relation to the rest
    • seed vessels from which the new plant is to grow.
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • The New Art of Education, and
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • The New Art of Education, and
    • New efforts must constantly be made to avoid falling into
    • there is if we teach a seven-or-eight-year-old child about the New
    • age of nine or ten before we pass to the New Testament as such. In
    • early about the New Testament it will not lay hold of his whole
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • The New Art of Education, and
  • Title: Human Values in Education: Lecture I
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    • We have experienced this. Every possible approach to a new
  • Title: Human Values in Education: Lecture II
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    • body under completely new conditions. All this is expressed in
    • a personality whom I knew very well indeed in his present
    • in his existence between death and a new birth, that is in his
    • body what he had experienced between death and a new birth in
    • death and a new birth, but was not able to give expression to
    • experienced between death and a new birth in the super-sensible
    • stored up in the existence between death and a new birth and,
    • new birth. Now one day this man came to me and said: “I
    • spiritually between death and a new birth cannot be brought
    • and a new birth, but is unable to bring down what he has
    • After a while he gets a new impulse which inspires his later
    • between death and a new birth. What a man has experienced in
  • Title: Human Values in Education: Lecture III
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    • once knew a child who, when he was very small and his
    • we must not think of this only as an ingenious and clever new
    • inwardly with something that is new to him when his soul
    • he really experienced it inwardly. He knew out of his own inner
    • a model — he knew the difference between an arm when it
    • each new phase is a metamorphosis of the old, with something
    • new added. If you will only take quite exactly what I have
  • Title: Human Values in Education: Lecture IV
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    • development, we need a new impulse in agriculture based on
    • knew it all perfectly. I have already said that today there are
  • Title: Human Values in Education: Lecture V
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    • knew practically nothing. An attempt had been made, on the
    • a somewhat strange fashion. There is a German poet who knew
    • languages. Now these new children should join them, but they
  • Title: Human Values in Education: Lecture VI
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    • the knowledge they will have to judge anew what is good and
    • of education and begin to educate in this new way! So now he
    • where there are, of course, newspapers. These are produced in
    • of news regarded as suitable are cut out of newspapers
    • read the following item of news: Yesterday a violent
    • thunderstorm broke over our town. This piece of news had,
  • Title: Human Values in Education: Lecture VII
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    • man, to know about the life between death and a new birth, the
    • new birth and, pictorially speaking, it becomes physical. Thus
    • always thinking out something new, so that he sees, as it
    • deal. Every day he has to write articles for the newspapers, so
  • Title: Human Values in Education: Lecture IX
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    • teacher was a gymnast, that is to say, he knew the significance
    • logical thinking. For the Greek knew what was brought about
    • faculty of movement; but the Greek knew this in a most
    • which the Greeks laid such value; there they knew that only the
    • in our newer education than ever and again to be thinking out
    • new methods. Many of the old methods still in use are good. And
    • precisely on the world significance of a new education. It lies
  • Title: Human Values in Education: Lecture X
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    • know more about what is taking place here than the Romans knew
    • today as the Romans knew about Christianity find all this very
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • something “new” or “different,” but
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • (“Ways to a New Style in Architecture”)
    • on the life between death and a new birth, and you will
    • music and true poetry are a creation of something new, and from
    • this creation of the new will arise one day the Jupiter, Venus,
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
    Matching lines:
    • nothing new.” People have become so rigid in their
    • to remind you of a fact which will inspire you anew with
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
    Matching lines:
    • greatness! Not to mention the people who knew him, whom
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • from this experimental psychology no new true building up of
    • begin anew with the first class. For one must sometimes be able
    • must realize, of course, that we live at the beginning of a new
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • grow new again from inside, and the tooth-substance is
    • constantly being renewed. Here you see, particularly with the
    • that is the index-finger, etc.,” and when he knew how the
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • childhood in every personal experience, in every new knowledge
    • childhood if you are a person who relates a newly learned fact
    • back by rejoicing as intensely in this new fact as the child
    • rejoices in the realization of a new fact of life. In a word,
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • up and ready to go on with new work. But if we teach as I have
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • going about life and in his own vocation, that he once knew
    • new from the so-called “subject.” This will be a
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • awareness that we are introducing something new into teaching.
  • Title: Study of Man: Lecture I
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    • imagine that we, of ourselves, should initiate a new world-wide order
    • long period between death and a new birth and that then, within this
    • which we must now work our way through. And between death and a new
    • between death and a new birth, he is just preparing to descend into
  • Title: Study of Man: Lecture III
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    • For the true nature of man rests on the fact that through him new
    • the only being in whom new forces and even — as we shall hear
    • later — new matter is being formed. But as modern philosophy will
    • in me, and also the stream of renewing: dying — being born again.
    • certain substances and forces at birth; he renews them during his life
    • are constantly being formed anew. And it is because of this, because
  • Title: Study of Man: Lecture IV
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    • new educational impulse, that special attention must be paid, in
    • in a very significant way between death and a new birth. Thus when man
  • Title: Study of Man: Lecture VIII
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    • characterise the ego sense as I have tried to do in the new edition of
    • they vibrate too. (You can read this in the new edition of
  • Title: Study of Man: Lecture IX
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    • you knew one was on your right hand and the other on your left. Then
  • Title: Study of Man: Lecture X
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    • of the human being with the macrocosm. And the Egyptians knew of it
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • sense may be called new, I should like to say: In our day novelty is
    • new thing in any sphere of human culture must first win the right to
    • the right also to speak of what is new. For a new thing, in order to
    • demand for this new thing and that new thing, while so few people are
    • inclined worthily to create the new from out of the old.
    • in a sense, is indeed a new thing in the environment of that revered
    • founded in that spiritual life which, I hold, must lead to a renewal
    • of education in conformity with the spirit of our age: a renewal of
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • much like spirit nowadays it follows that people do not like the new
    • our ideas, we can feel anew how spirit works in us creatively.
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • with asceticism, has been taken to be the old asceticism in a new
    • every respect from the way of asceticism in the past. Now this new
    • this new way can only be achieved by looking away from the passing
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • the world: men who each time they see a new thing can bring their
    • judgment and their feelings to meet this new thing. We must not
    • we model a new organism over it. The whole process is physical. But
    • things develop beyond us. Each child in every age brings something new
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • pathological condition, because one knew what was to be set down to
    • for it to see before it knew anything of the animal — so must we
    • to add one pea to another and at each addition to name a new name. The
    • to another and hence deriving a new thing which, for the soul at all
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • of what life presents, every new child modifies its nature; and the
    • organism with this new member requires a fresh handling and a further
    • learns to know the table anew in some foreign language, — he does
    • come alive in his soul the child can awaken Greece anew from his own
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • until the child receives a new report. And one must indeed come to
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • quite new children — not the same children as before. And this
    • confronting a new person.
    • come about that we face an entirely new situation. As though nature
    • Openness, a readiness to receive new wisdom daily, a disposition which
    • clear for what is new, — this it is that keeps a man healthy,
    • terrible fear that owing to the new relationship which had come about
    • in common. But in order to stomach this new position — this
    • the solution of it should give one power to make a new start. And if
    • And this drives us to experience anew the mystery of our own selves.
    • Every new man is a fresh problem to be worked at.
    • a thing people did naively, by instinct, and they knew what they were
    • men knew more about man in their own way than we do. I mentioned
  • Title: Curative Eurythmy: Lecture 3
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    • Press, Inc., New York, 1973.
  • Title: Lecture: A Lecture on Eurythmy
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    • An important introductory lecture on the new art of eurythmy given prior
    • make this the opportunity for the inauguration of a new art of
    • civilisation man knew how to make use of the etheric body when
    • means of expression, embody itself in a new form of art. It will
  • Title: Lecture I: Nutrition and Health
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    • You are certainly acquainted with all the new kinds of foolishness in
  • Title: Lecture II: Nutrition and Health
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    • eating new protein in order to be able to make a protein.
    • down to the knee or are still shorter. If parents knew that this is
    • our time, just to bring the newspapers out! All that thinking, it is
    • those scales?” I knew, of course, but I wanted to hear what he would
    • should eat and finally no longer knew! And you remember? — it used to
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • he has experienced something new. It is as if he emerged from an
    • formerly knew nothing. This new world is not one of light and colors
    • the etheric body. The latter now has received new tones. A kind of
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • new world unfolds before man in dream-filled sleep. A world filled
    • astral world. This is no newly created world. It is new only for a
    • experience in this new world that unfolds before man is one of living
    • dwelt up to now becomes suffused with sound. This new dimension that
    • creations, however, must be generated anew again and again. They flow
    • experience itself anew in the onward-flowing stream of time. Just as
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • increasingly delicate and reaches a new state. The esotericist calls
    • new took place. The soul element penetrated more deeply into the
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • existence between death and a new birth. We see how, after birth, the
    • and a new birth. What man forms in this way, however — that
    • enters the one generated by the nerve fibers. This new activity is
    • inspiration, a new element begins to express itself, namely the
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • something new. The other feeling that will come about but as yet does
    • anew; I am uplifted in my humanity by the feeling for the octave.”
    • comes to a half, and we need a completely new element.
    • of octaves does not approach this yet — it will become a new
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • Harper & Rowe, New York, 1981.] As you know, human beings of that
  • Title: Behind the Scenes: Lecture 1
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    • Many years ago, when I was working in Berlin, the news filtered into a
    • astonishment at the news in a way that still lingers in my memory. He
    • stretches from birth to death and from death onwards to a new birth.
    • man lives between death and a new birth and those which are unfolded
    • Those who knew, concerned themselves deeply with all the implications
    • assassinations which were news in Europe and will be known to you, the
    • filtered through from time to time in news announcing the murder of
    • founded some newspaper, why he did this or that, he relates a dream,
  • Title: Behind the Scenes: Lecture 2
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    • time — that is to say, of what is assuming new forms and
    • and a new birth — there, the changes, especially the
    • into which we pass between death and a new birth, so too the life of
    • souls living between death and a new birth is important for the soul
    • between death and a new birth. And then certain brotherhoods working
    • adopt towards it. Eliphas Levi, Baader, Saint-Martin, all knew and
    • that our age sorely needs a renewal of spiritual life, needs to be
  • Title: Gospel of Luke: Lecture One
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    • experience anew. He requires no external evidence. He need only
    • completely new creation, for it springs from the ancestors in the
    • line of physical heredity; nor is the Ego a completely new creation,
    • you know that the etheric body is not a completely new creation but
  • Title: Gospel of Luke: Lecture Two
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    • old path, without the new impulse contained in the teaching of
  • Title: Gospel of Luke: Lecture Three
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    • anew from a fountain of youth. Buddhism is a fruit on the tree of
    • to them in this way or in that: I knew what my previous lives had
    • that time in the King's son of the family of Sakya. Buddha knew that
    • new message had necessarily to use current parlance, and Buddha too
    • contemporaries. True, he re-cast these concepts into completely new
    • himself from them. He knew too, how he had come into contact with
    • knew whence came the influences they had borne within themselves from
    • use the organs of the etheric body. But a new knowledge is now
    • He knew that he must
    • anything if he had to learn his skills anew each time. He must
    • of the Jesus-child and was thereby able to speak in a new way to the
    • Luke contains Buddhism in a new form, as though springing from a
  • Title: Gospel of Luke: Lecture Four
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    • world in a new form and were rejuvenated through the circumstance
    • reappear in a new incarnation. But before the separation of the Moon
    • humanity had become antiquated and required a new impetus; a new
    • a new form, filled with fresh, rejuvenating forces. Very special
    • progenitor of humanity, the ‘old Adam’ as a ‘new
    • — knew it too. For this reason he speaks of it in a special way. He
    • knew that a very definite process was necessary in order that this
    • spiritual substance might be led down to humanity; he knew that a
    • reincarnated ‘new Adam’. This child, whose soul was
  • Title: Gospel of Luke: Lecture Five
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    • knew that he had reappeared among men, and how they expressed their
    • child of deep feeling. When Simeon stood before the newborn child
  • Title: Gospel of Luke: Lecture Six
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    • and of the men belonging to it. Evolution proceeds, and something new
    • new concept of guilt.
  • Title: Gospel of Luke: Lecture Seven
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    • when he was twelve, when his inmost nature was filled with a new
    • able, in conjunction with his former etheric body, to build up a new
    • physical body at death, he soon appeared again on the Earth in a new
    • Initiates. They knew too that in their epoch He was beyond the range
    • sphere of the seven holy Rishis. The Rishis knew that He dwelt in
    • Zarathustra too knew that he must turn his gaze from the Earth to the Sun;
  • Title: Gospel of Luke: Lecture Eight
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    • little by little it must be possible for a new consciousness to be
  • Title: Gospel of Luke: Lecture Nine
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    • was in this milieu that Christ Jesus was to work. The new impulse
    • science and through it learn to understand the Bible in a new way,
    • reality on Earth through the new impulse given by Christ. To the
    • one of the most fundamental concepts in the New Testament. Faith is
    • capable of this. Then he who is now the Bodhisattva will bring a new
    • In the English versions of the New Testament the correct meaning
  • Title: Gospel of Luke: Lecture Ten
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    • new mode of Initiation. The Event of Golgotha: Initiation presented
    • new epoch had begun, an epoch when men were preparing to develop
    • religion; in later time a new teacher of Christianity arose, equipped
    • entirely new factor had now entered into the evolution of humanity,
    • new principle into their souls. He indicates this when speaking of
    • is to come into the world through Him is something altogether new, a
    • cannot be convinced in the old way of the new truth that has now
    • bring conviction of the new. The old truth was presented in
    • indicating thereby that something new had come into the world. The
    • Gospel of St. Luke, Christ's teaching is imbued with the new element
    • Christ wished to show that because of the new element now present in
    • Luke, brings home very clearly the purport and meaning of the new
    • was needed before the sign of Jonah could be understood. But a new
    • — a new preparation which was to pave the way for a new
    • understanding, a new way of maturing the soul. The contemporaries of
    • Christ was now bringing an entirely new impulse, that he was seeking
    • If I were to impart in the old way the entirely new impulse I have come
    • to give to mankind, if a new form of teaching were not to replace the
    • old, it would be as if I were to sew a piece of new cloth on an old
    • garment or pour new wine into old wine-skins. What is now to be given
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • approach a new life on earth than on the question of how they can
    • cult consisted of a cultural flirtation with new ideas,
    • manner that the group felt as if struck by lightning. A new world
    • opened up: it was like suddenly finding oneself on a new planet. That
    • newspaper expected, including all the usual goodies. It really became
    • to slink away, and would prefer that no one knew where they had gone
    • souls who had initially sought a new home in theosophy.
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • There were many people who knew how to string a sentence together and
    • was not new and what was new was not true! The disagreeable fact for
    • is true is not new and what is new is not true. For it contained a
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • better job of protecting these things. They knew that something
    • education knew that reason which was healthy understood next to
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • Athene. He was part of a social community which he knew to be
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • knew about Christianity.
    • the discovery of a whole new mystery knowledge. The discovery of the
    • spiritual world in a wholly new form is necessary.
    • fundamentally new but the resurrection of that knowledge which was
    • which gave answers to questions which I knew were being asked. That
    • As a result I gave lectures about life between death and a new
    • Now the leaders of the Theosophical Society professed to renew the
    • result of modern materialism. Why? Because new knowledge, not simply
    • the renewal of old knowledge, had to be pursued if the right things
    • there were people who denied that there was anything new in my
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • between death and a new birth, and appears in the new incarnation.
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • Towards Social Renewal: Basic Issues of the Social Question
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • wither away, new ones grow. But if you pick the roses and allow the
    • introduction of new misunderstandings into the anthroposophical
    • religious development will move in a new direction.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • period of time and thus would bear new growing-points on their stems.
    • a model; it served only as a stimulus. He knew intuitively what
    • they were no mere amateurs and knew what they were about. They too
    • knew how to draw forth the secrets from their model and invest their
    • themselves. They knew how the old masters worked and imitated them.
    • the external world, so deserving of admiration, into a renewed
    • find our way back to the spiritual through a new creative art imbued
    • with religious feeling, through a new art of healing and through a
    • new knowledge of the spirit that permeates the being of
    • strive to renew the Mysteries which shall give us an understanding of
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • Chaldeans knew three states of consciousness. We experience two, with
    • external aspect. Now a whole new world is added. In each animal
    • add the human being as an activating agent and you create a new
    • kingdom with our newly acquired consciousness we get something of a
    • new world and we say to ourselves: we too belong to this other world,
    • apprehension of the new consciousness and its relationship to a
    • so we are now able to recognize this new level of consciousness in
    • now a new joyous exultation from on high invests our soul.
    • come to know a new world. In the higher spheres are found the
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • things and all living beings. The acquisition of these new powers is
    • emerge into a new sphere. We owe this shift of consciousness to our
    • different states of consciousness which open up to us new worlds. On
    • consciousness into new and different forms.
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • he knew personally in life. But he experiences them below the
    • myth of Proserpina (for it has survived only as a myth) is renewed
    • earlier relationships. They are images from the time when man knew
    • talked of these things amongst themselves, they knew for certain they
    • had held converse with Persephone. And they knew also that all that
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • a new reality that is not merely nebulous, but is at the same time
    • environment gradually encompasses us. A new world arises, the world
    • knew how man's external vehicle with its sense organs was built
    • mountain we knew through sensory experience appeared to be inanimate
    • mighty world of stars, but, in his new stature, he feels in relation
    • implications; but through the attainment of this new level of
    • the world through which he passes between death and a new
    • the point in human evolution when we must make a new approach to the
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • to awaken in man a new spirituality. And preparation for
    • eye, but through the spiritual eye, the new organ of vision. Through
    • world is the Moon sphere. When we have attained to this new
    • who still knew something of these matters did not speak therefore of
    • imagine; with their dreamlike knowledge they knew a great deal about
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • posterity if newspaper articles on the subsidiary branches of
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • was related to Full Moon and New Moon and he concluded that rainfall
    • irrespective of whether it is New Moon or Full Moon — for the
    • explain how the thoughts and experiences of someone in New York are
    • has a psychic affinity with him, whereas normally the news is
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • Newton laid the foundations of a theory of gravitation, i.e. of a
    • possibility of a spiritual outlook. If the world were as Newton
    • lives and moves and has its being in the Newtonian world.
    • independent research work. Newton offers an excellent example of the
    • etheric being. Nevertheless a definite renewal does take place. And
    • I once knew
    • inject new life into the plastic arts, for the immediacy of the
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • period of time and thus would bear new growing-points on their stems.
    • a model; it served only as a stimulus. He knew intuitively what
    • they were no mere amateurs and knew what they were about. They too
    • knew how to draw forth the secrets from their model and invest their
    • themselves. They knew how the old masters worked and imitated them.
    • the external world, so deserving of admiration, into a renewed
    • find our way back to the spiritual through a new creative art imbued
    • with religious feeling, through a new art of healing and through a
    • new knowledge of the spirit that permeates the being of
    • strive to renew the Mysteries which shall give us an understanding of
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • Chaldeans knew three states of consciousness. We experience two, with
    • external aspect. Now a whole new world is added. In each animal
    • add the human being as an activating agent and you create a new
    • kingdom with our newly acquired consciousness we get something of a
    • new world and we say to ourselves: we too belong to this other world,
    • apprehension of the new consciousness and its relationship to a
    • so we are now able to recognize this new level of consciousness in
    • now a new joyous exultation from on high invests our soul.
    • come to know a new world. In the higher spheres are found the
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • things and all living beings. The acquisition of these new powers is
    • emerge into a new sphere. We owe this shift of consciousness to our
    • different states of consciousness which open up to us new worlds. On
    • consciousness into new and different forms.
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • he knew personally in life. But he experiences them below the
    • myth of Proserpina (for it has survived only as a myth) is renewed
    • earlier relationships. They are images from the time when man knew
    • talked of these things amongst themselves, they knew for certain they
    • had held converse with Persephone. And they knew also that all that
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • a new reality that is not merely nebulous, but is at the same time
    • environment gradually encompasses us. A new world arises, the world
    • knew how man's external vehicle with its sense organs was built
    • mountain we knew through sensory experience appeared to be inanimate
    • mighty world of stars, but, in his new stature, he feels in relation
    • implications; but through the attainment of this new level of
    • the world through which he passes between death and a new
    • the point in human evolution when we must make a new approach to the
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • to awaken in man a new spirituality. And preparation for
    • eye, but through the spiritual eye, the new organ of vision. Through
    • world is the Moon sphere. When we have attained to this new
    • who still knew something of these matters did not speak therefore of
    • imagine; with their dreamlike knowledge they knew a great deal about
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • posterity if newspaper articles on the subsidiary branches of
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • was related to Full Moon and New Moon and he concluded that rainfall
    • irrespective of whether it is New Moon or Full Moon — for the
    • explain how the thoughts and experiences of someone in New York are
    • has a psychic affinity with him, whereas normally the news is
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • Newton laid the foundations of a theory of gravitation, i.e. of a
    • possibility of a spiritual outlook. If the world were as Newton
    • lives and moves and has its being in the Newtonian world.
    • independent research work. Newton offers an excellent example of the
    • etheric being. Nevertheless a definite renewal does take place. And
    • I once knew
    • inject new life into the plastic arts, for the immediacy of the
  • Title: Art/Mystery Wisdom: Lecture One
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    • new, with a breath of life in it, although it is only of a
    • of the fact that it has found a connection between New
    • notice that all these things appear in a new context, and
    • them in the context which gives them a new shade of meaning.
    • In this respect the Old and the New Testament differ
    • is certainly absolutely new; it keeps flowing on, and if you
    • this modern age of ours makes a renewal of many things
    • adopt new paths in all its branches.
    • in a new way to souls today, and
    • why we had to try and proceed on an entirely new
    • into a new one, which we can depict by saying that when the
    • life here, however imperfect it has to be. For everything new
    • have reached their highest level, whereas new creations are
    • renewal of an artistic conception of the world and the
  • Title: Art/Mystery Wisdom: Lecture Four
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    • COSMIC NEW YEAR
    • that the spiritual-scientific outlook gives us a new approach
    • and New Year up till the 6th January. We often have reason to
    • days from Christmas over New Year until roughly the 6th of
    • mankind knew nothing of the threefold nature of man. Everyone
    • Cosmic New Year must come about, where there will be a sun
    • inactive before that, and people knew nothing about external
    • is a good one. Let us try to make this New Year's Eve a
    • symbol for the New Year's Eve that has to come to mankind in
    • earth evolution, a New Year's Eve that will herald a new era
    • microcosm of our experience on this New Year's Eve into
    • to experience, sensing as we do the dawning of the great new
  • Title: Art/Mystery Wisdom: Lecture Five
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    • my dear friends, is the New Year greeting I wanted to give
    • moon shining down on us out of the cosmos on New Year's Eve
    • year had started with the new moon, I should have done the
    • world, you will have a strange experience. Although no new
    • legal dialectic was extraordinary, and people who knew him
    • demon of gambling — I knew him well, of course. He used
  • Title: Art/Mystery Wisdom: Lecture Six
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    • new living being within us, that is forever showing new
    • living being within us and forms itself anew, filling us not
    • directed outwards, our windows executed in the new art of
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • will be capable of giving human life a new direction. A time
    • not use the chance of giving it a new direction out of
    • for this in the life between death and a new birth according
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • kind of new innovation in architecture and, as you know, were
    • stressed again and again that the new spiritual knowledge we
    • of this new clairvoyance. We have often referred to the
    • nothing new. It has already fulfilled its task in that it has
    • clairvoyant in this way and experience a world which is new
    • and I don't need what the cycles say. I know all that, I knew
  • Title: Evolution, Earth, Man: Lecture I
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    • There are many newcomers here who have not yet heard it.
    • about the creation of the world and of humanity, since many new
  • Title: Evolution, Earth, Man: Lecture II
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    • lived a long time; they kept renewing themselves. One could call it a
  • Title: Evolution, Earth, Man: Lecture III
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    • can tell which are the oldest strata and which are the newest. Modern
    • forgotten. Later the garden belongs to new owners; they dig about and
    • the fields get a new stratum. That is comparatively little. When one
    • newly sprung up, one can call it almost dead. But at its side in the
    • away; they delayed too long. And then a year-and-a-half ago news came
  • Title: Evolution, Earth, Man: Lecture IV
    Matching lines:
    • continually make yourself anew. For what you eat today, the ninth of
    • next; in this way your body is renewed. Every seven years it is
    • completely renewed.
    • continually make this new man. But earlier men did not have this
  • Title: Evolution, Earth, Man: Lecture V
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    • think in this way, but they knew: there is a lion, there a tiger, a
    • dog, there's a bear — not, there is an animal. They knew: my
    • the newspapers reported that we wanted Chinese culture in Europe!
    • the ship turned round beautifully — but no one knew how to
    • were ignorant, namely, of the human body. The Chinese knew very well
    • healthy organs; they knew how the stomach, how the liver felt. When
  • Title: Evolution, Earth, Man: Lecture VI
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    • You are certainly acquainted with all the new kinds of
  • Title: Evolution, Earth, Man: Lecture VII
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    • itself up. So one must always be eating new protein in order to be
    • shorter. If parents knew that this is the best preparation for later
    • world in our time, just to bring the newspapers out! All that
    • are you doing with those scales?” I knew, of course, but I
    • finally no longer knew! And you remember? — it used to be in
  • Title: Evolution, Earth, Man: Lecture VIII
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    • people of those times were far ahead of us. What they knew, however,
    • in Greece knew far more than is known by our modern materialistic physicians.
    • was their way of expressing what they knew. Thus we find when we are
    • such people personally. I knew one person who, at the time the
    • today. Of course, what newspapers report is largely untrue, but
    • be on a new level. You will see far-reaching proposals for breeding
    • in those times they didn't understand it to be so. They knew: When
    • rightly so. But when a man of those early times who knew nothing
    • veneration, and knew nothing as yet of intellect. They then came
    • possessed of mere instinct. They knew that it was the spirit working
  • Title: Evolution, Earth, Man: Lecture IX
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    • Once I knew a man who had a terrible dread of the future.
  • Title: Evolution, Earth, Man: Lecture X
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    • recently about the nearness of Mars to the earth, and the newspapers
    • moon to become full moon, new moon, and so on. We can recognize the
    • called to new life every year — while the moon influences only
    • fertility then dies away, and they must bring in new strawberry
  • Title: Evolution, Earth, Man: Lecture XI
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    • for 24 hours ... then the next newspaper comes and brings a new
    • often stories of olden times. And they knew how the weather had been
    • a long time ago, because they knew that it was connected with the
    • days, and they also knew that rainwater is better for washing clothes
    • one can get just as much rainwater at the time of new moon as at full
    • the rainwater at the time of the next new moon, and you collect it at
    • Professor Fechner shall put hers out at the time of new moon! You
    • Our great-grandparents knew these things and said to
    • sky; at other times you see a shining part of an orb. But at new
    • you know this — you can even see the rest of the new moon. If
    • other part of the moon — it appears bluish-black. Even at new
    • they were. And then there was an earthquake! The animals knew it
  • Title: Evolution, Earth, Man: Lecture XII
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    • the door opened and a messenger from the “New Free Press”
    • words. But the whole thing smelled of show business. Falb knew quite
    • the day to the office of the “New Free Press” and left
  • Title: Evolution, Earth, Man: Lecture XIII
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    • little inclined to accept something new when it comes into the world.
    • Remarkable examples could be given of how new scientific discoveries
    • since Copernicus propounded his new theory of the universe,
    • everything they knew at that time convinced them that if a man
  • Title: Evolution, Earth, Man: Lecture XIV
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    • then perhaps someone will have a new question.
    • had lost real science, and no longer knew what slavery signified. And
    • In earlier times, when men looked at the moon, they knew
    • period of seven or eight years has been entirely renewed.
    • earthly life. Every seven or eight years he puts on a new body and
    • there you are, sitting here. You created a new body for yourself. The
    • we have a new one. We do not get this one from our parents; we
    • have seen how the body is renewed over and over again, they will
    • realize that the force which brings about the renewal is a soul force
    • the constant renewing of his head. But the nourishment he needs in
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • from earlier periods, but were impelled to meet the demands of a new
    • collected by the new forms of scientific thought. With regard to external
    • new form to what he had found emerging from the course of history or from
    • the days of Galileo, Newton, Kepler, Copernicus, and so on. But what could
    • acquired something new. They have learnt to see the outer world differently
    • earth; these new faculties compelled men to think of the earth as going round
    • placed at the summit of Nature, is again a whole new nature, which must in
    • Nothing new was discovered; the old sources and traditions were worked over
    • the essence of Spiritual Science, for it leads, as Goethe knew, into a
    • epoch to epoch and the soul is always acquiring new aptitudes, it is natural
    • contraries. This new faculty, which is able to discern outward nature in a
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • develop ever-new forces, so that he may approach continually towards
    • foreshadowed. And we regard the present life as the source of new formative
    • enough to enter on a new phase, while the old faculties possessed by men in
    • a new race on earth, but Prometheus resolved to give men the means of further
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • presuppose that an eternally existent soul is here working its way into a new
    • that it nourishes and warms his soul and gives it new strength for every
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • genuflect receive, when they are extended, a new force, and then it is this,
    • hands which have learnt to fold themselves in reverence have received a new
    • bent in reverence, it gains a new force; it will bring to meet the outer
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • once more from the spiritual world to a new life on earth, then, and only
    • teachers knew of these things, whether by instinct or by inspiration.
    • and on again to a new birth, we saw how his inner being works on the outer,
    • spirit, by breaking life asunder, brings to expression in a new life the
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • our feet into a new world. How is it to be done?
    • vanish during the night and be reborn anew every morning, but must remain in
    • Die and renew thyself!
    • develop faculties which will open up a new world.
    • to wait, without having acquired any new capacities, until the divine world
    • and so bring new forces into our material existence. These are forces that
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • itself in order that something new may emerge. The highest manifestation of
    • its summit of beauty in the flower, begins to fade directly the new
    • power behind the plant leads its egoistic principle over into a new plant.
    • even as a plant on a lower level brings forth out of itself a new being at
    • by the surrounding world, brings forth on the heights of existence a new Ego,
    • immediate reality but raises itself above this reality. Goethe knew very well
    • the “Nutbrown Maiden”, the “Tale of the New
    • a high ideal before his students, but he knew what he was doing, and to those
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • human being. When they appear again on earth in a new incarnation, are they
    • similar with the deeds and destiny of a man's new life on earth: we must look
    • something new, as is the fruit on the mango-tree.”
    • in a new incarnation is indeed an effect of the previous personality, we have
    • he knew nothing of human suffering or sorrow; he was surrounded by nothing
    • over into a new life, where they are lived out on a higher level of
    • and given new life on an ever more perfect level, can be woven into the
    • to the new. When John the Baptist proclaimed “The Kingdom of Heaven is
    • powerful impulse for this new way of knowledge was given by Christ
    • starting-point of a new evolution, which sees the sources of life eternal in
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • air pressure depends entirely on external influences. He knew, of course,
    • sees how these periods occur in alternation, as do full moon and new moon,
    • has a parallel in the alternation of full and new moon. The period of
    • new moon. All we can say is that a comparison is possible between the two
    • periods and full and new moon. Why should this be so?
    • and appears again in a new life, must be sought in the soul-spiritual
    • the body, and reappears in a new form at the next incarnation. Here there is
    • world between death and a new birth, then, during the embryonic period, he
  • Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • new-born child, we find that during its first days it can neither laugh nor
    • pet, and I even knew a schoolmaster who regularly set his pupils the exercise
    • originate from seers who knew what the spiritual-scientific researcher
  • Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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    • path, but since we are to develop new powers of cognition, we take neither
    • the little spark but a new power of cognition which enables him to look at
    • the world in a new way. Thus he has not remained as he formerly was, but has
    • meditation, it creates a new spiritual eye, and then we can see into a
    • this new faculty not only brings the appearance of the little spark in our
  • Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • look at them with pure eyes, so do new feelings, hitherto unknown to us,
    • feel that many writers of leading articles in newspapers would be rendering
  • Title: Metaporphoses/Soul Two: Lecture 5: Sickness and Healing
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    • science regard all those who proclaim a new, higher level of truth to be
    • period between death and a new birth the human being can work with purely
    • from the spiritual world what he requires to create the archetype of his new
    • new birth, weaving into them all the experiences which the soul was unable to
    • could not form into the complete bodies of the previous life. Now, in a new
    • opportunity to destroy this body in order to enable us to construct a new one
    • the life between death and a new birth. Thus, also, we have to be thankful to
    • enhancing the life between death and a new birth and to gather together the
    • new birth death is of great significance for us because we will have learnt
    • fabric which we then make use of between death and a new birth. Healing and
    • beyond his limits. And the forces to construct his body anew would be given
    • to him from the spiritual world between death and a new birth. In such a
    • overcome in life in the existence between death and a new life so that he
    • gives birth to renewed striving. The sentence “The striving human being
    • forth new striving and the human being will continue to strive until he has
  • Title: Metaporphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • nothing for him but a dull life, shut off from new impressions, seeing and
    • man, ready at any time to welcome new impressions and always prepared to
    • every new impression and may still be easily elated or depressed: compared
    • up with all the more development, leading him to new levels of soul-life. The
    • soul with new elements. Man has a “history” only because he can
    • soul, so that new impressions can flow in; if he is unable to raise himself
    • negative capacity to receive new impressions, he will get no
    • the positive element in itself and open itself to new impressions by putting
    • impressions which at first, if he is still a beginner, will be quite new to
    • if we have gone over to a life of initiative, involving new tasks that arise
    • can be immensely useful to take a new line in diet also and to clear away any
    • soul-qualities that are necessary for receiving new impressions, nor must be
    • to rise to a new level must have a content which is strong enough to fill and
    • experience new realms has to be receptive, and therefore negative, towards
    • new life with positive or negative characteristics. The design which sent us
    • and a new birth, but it also exposes us to all the chance happenings of
    • arrive at a new world-outlook, but he will do so out of a purely negative
    • goes over to a negative, receptive condition, so that his soul acquires new
  • Title: Metaporphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • the right moment, so that he applies the first one in a new and completely
    • it. Then, when the human being enters a new stage of development at
  • Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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    • activities because we have acquired a new organ of perception for
    • form the concept of conscience. He strives to give this new form of
  • Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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    • kingdoms, are raised to a new level and gain new strength in the human soul,
    • ancient clairvoyance had brought to men. Homer, we find, knew very well that
    • acquaintance sent him a new translation of it, he wrote his thanks to the
    • once more. It is like a chorus of primal tones, but ever-renewed in
    • appears, we see the spiritual world created anew out of imagination.
  • Title: Fifth Gospel, Part 2: Lecture I
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    • Bethlehem to salute the new or future King of the Jews.
    • person or whether new elements are present, can thereby
    • Jesus was first seen, the news spread like wildfire that
    • walked on the earth. Soon the news spread and many came running
    • of Nazareth saw Lucifer and Ahriman fleeing, but he also knew
    • no joy at the ascension of the Essenes, for he knew that other
    • then. During the course of their entire life they knew what
    • should new forces come from? The forces of youth are
    • The individuals, he knew, would continue to live on from the
    • Without his I he didn't recognize them. But they knew him and
    • me, you would flee anew. It was long ago that you fled from me
    • Essenes never knew why they were so changed. Until their deaths
    • increased with every new honor. Then I had a dream. What a
    • said again: “Where has your soul led you? I knew you many
    • I had often seen and about whom I knew: That was the image I
    • tree, more miserable than before. And I knew that all the
  • Title: Fifth Gospel, Part 2: Lecture II
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    • though our life body fluids knew that they support the life
    • calculated to be the beginning of the new era. Because their
    • the Essenes: Lucifer! Therefore he knew that now Lucifer was
    • greatest fear. They knew that one spoke and then a different
    • the kiss would make no sense if someone who knew which was the
  • Title: On the Development of Human Culture: Lecture I
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    • knew: there is a lion, there a tiger, there a bear — not there
    • is an animal. They knew: my neighbour has a table with corners;
    • wisely than with us. Immediately the newspapers were saying that we
    • — knew how to cut the most wonderful things out of wood. In
    • when lo and behold, the ship twisted round — but no one knew
    • — namely, the human body. The Chinese knew well how to put
    • felt when a man's organs were sound; they knew how the stomach or the
  • Title: On the Development of Human Culture: Lecture II
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    • they knew, however, was acquired in a quite different way from
    • time of Hippocrates in Greece knew far more than is known by our
    • expressing what they knew. Thus we find that when we are able
    • knew one who, at the time the Emperor Frederick was ill, wrote to the
    • strange things are experienced today. What newspapers say is, of
    • strange desire and the social question will be on a new level.
    • notion. But in those times they did not understand it so. They knew:
    • and America; the Indians still had this veneration, and knew nothing
  • Title: Nine Lectures on Bees: Lecture II
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    • a new situation here. The different kinds of bees — Queens, workers
    • following happens. In order that a new Queen can come into being, the
    • A new Queen comes into being. At that moment a most remarkable thing
    • when the new Queen is born. This they cannot endure; they cannot
    • external working of the Sun. But now the new Queen is born from out
    • their little eyes. They cannot endure this light of the new Queen.
    • The whole host of them prepares to swarm. It is like fear of the new
    • — that is, to the old Queen. The new Queen must find a new
    • the workers cannot endure the new Queen who brings in a new
    • ask, “Why should the bees feel so sensitive towards this new
    • continually permeates these frontal eyes. The moment the new Queen
    • appears with her new Sun-influence, this poison is harmfully
    • describe to you in a pictorial form what the bee experiences when a new
    • it. But when the new Queen appears it is exactly like when we walk in
    • shining.” Even so does the new Queen shine for the swarm,
    • of the new Queen — who is there by reason of the marriage
    • olden times made candles of the bees-wax and lighted them, they knew that
  • Title: Nine Lectures on Bees: Lecture III
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    • new Queen appears, she shines for the other bees as the glow-worms shine
    • there is as yet no new Queen there. She is still asleep in her cell and
    • cannot yet provide new brood. Only the older bees leave the hive with
    • hive when the new Queen shows herself and appears to the bees like a
    • strong effect of the light of the new Queen on their tiny eyes. This
    • bees must endure the new Queen after all, for the old Queen is no
    • about the first swarm, when the new Queen is not yet there, when you cannot
  • Title: Nine Lectures on Bees: Lecture IV
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    • there must be a new substance here, in such minute quantities that it
    • someone got up and went to the platform in a way that one knew at
    • This has naturally come about because a new authority has superseded
    • other what he knew from his own experience, and one felt at once
    • come as a new authority in addition to all the rest. If anything is
    • knew that milk and honey have a tremendously strong relation to human
    • lecturer knew this who scientifically investigated the matter, but he
    • because it cannot adjust itself to a new master. Why should one
    • a new one? Indeed something very significant lies at the root of all
  • Title: Nine Lectures on Bees: Lecture VIII
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    • the new plants the moment they begin to grow; they will not have them
    • new kind of grass is brought into existence. These silica-hard seeds
    • recently a most ludicrous article in the newspaper. Once more a new
  • Title: Nine Lectures on Bees: Lecture IX
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    • it starts boring in quite a new direction. It makes a little ring-like
    • if you knew how much, (of course, comparatively speaking,) how much formic
    • it about that the oxalic acid is renewed. But the oxalic acid never
    • it is given new life. From all this decaying wood that is quickened a
    • the plants, and so works that the earth renews its life.
    • year, gives it each year renewed life. What is beneath the earth
    • longs as seed for the formic acid above, for renewal of its life.
    • way into a spiritual world, it is we who must bring them into a new
    • incarnation as a new colony.
    • them back, if we help them by placing them in a new hive, then they can once
    • acid, though a weaker one, is developed. People in olden days knew
  • Title: Art of Lecturing: Lecture I
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    • Weimar knew that his genius must come and suggest his lecture
    • Now every one knew: Michael Bernays' genius has spoken for
  • Title: Art of Lecturing: Lecture II
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    • time must reach a point at which something new must set in.
    • lecturing which is truly taking on new forms.
    • a new element in speaking arising, only used everywhere at
    • Vienna lecture on “Goethe as the Father of a New
    • still thinner. Now, new members of the human being keep on
  • Title: Art of Lecturing: Lecture III
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    • say: Well, the lecturer really told us nothing new! —
    • course of countless discussions. At most, a new nuance entered into
    • the matter when, from their newly attained standpoint, the Communists
    • kind of new nuance for the discussion. The nuances were always
    • I already knew that this middle-class professor did not have particularly
    • with John Smith from New Middletown, and one has to characterize him,
  • Title: Art of Lecturing: Lecture IV
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    • something new would have to come. One actually spoke into this
    • feeling, this mood, that something new had to come. One spoke at that
    • the opinion prevailed that something new would have to come and to
    • begin with it would suffice if one knew what this consisted of.
    • content is new, are reactionary and conservative insofar as their
    • world needs a new form, a reformation.
    • of the fact that something new should come into being, nor that the
    • consideration, a Swiss speaks about something new having to
    • something new comes into being, matters take their course thusly, if
    • way one had to speak at one time about Austria. People who knew
    • Towards Social Renewal.
    • should be in a position to turn off everything one knew up to now,
    • oppose him with something one knew some time ago. If one does that,
  • Title: Art of Lecturing: Lecture V
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    • a new birth, when it once again will descend to the earth,
  • Title: Art of Lecturing: Lecture VI
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    • man knew the situation and the state of mind of the people.
    • of Anthroposophy must be acquired ever anew; but a weekly of
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • entirely new line of activity has established itself in civilised life.
    • metaphysics, whereas the quest of the new age, even in the sphere of
    • that is found above all in the new form of jurisprudence and in what
    • words perceived the reality of a new spiritual impulse. De Maistre pointed
    • of a new spirit but that he is simply an ingenious and shrewd interpreter
    • them in such a way that the inauguration of a new age is possible.
    • century to unfold a new conception of the social order, in spite of
    • and read! Take and read!’ And he turns to the New Testament, to
    • of a new impulse. It is an impulse that mingles with what has come over
    • which in us becomes outwardly manifest and must daily be renewed, be
    • daily renewed through earthly nourishment. In our social life may we
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • become settled, and through their peculiar endowment a new kind of
    • were now permeated with the new conceptions Christianity brought. They
    • with Aristotelianism, its transformation into an entirely new form. It
    • the towns, and now in the new age which dawned in the fifteenth century
    • but by making it capable of discovering the new in the depths of existence.
    • What goes forth from this place goes forth in search of such a new vision.
  • Title: Anthroposophy Science: Lecture I
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    • the tendency of this newer scientific thinking to observe the
    • newer science prefers the experiment, where one knows the
  • Title: Anthroposophy Science: Lecture III
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    • it. We are now able to see the problem in a new light.
  • Title: Anthroposophy Science: Lecture IV
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    • new existence flows toward us. And it is really so. Up to
    • Indian yoga system. This, however, is not renewable in our
    • if one wanted to renew the yoga system in these modern times.
    • example, yoga) come to new life in the present day in the
  • Title: Anthroposophy Science: Lecture V
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    • gain access to new realms of experience — realms that
    • renew this yoga would be wrong, because it is not suited to
    • in a new way what is breathing through the Vedas. The Vedanta
    • something real. For he knew that what he molded into his
    • He knew that in the elements of the ritual something is
  • Title: Anthroposophy Science: Lecture VI
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    • notice that what we knew before as an image of reality, as
    • inner vision is now possible to be renewed. I have mentioned
  • Title: Anthroposophy Science: Lecture VII
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    • we knew nothing of it.
    • through inspiration, a new content appears for the first
    • new meaning when seen in connection with the experiences we
  • Title: Anthroposophy Science: Lecture VIII
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    • standing in our movement spoke with me. He knew that for
  • Title: Boundaries of Natural Science: Lecture I
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    • and demands of our time. The further evolution of humanity demands new
    • concepts, new notions, and new impulses for social life generally: we
    • circles that social renewal must begin with a renewal of our thinking.
    • that even in the newer, more progressive theology, in history and in
    • to the new. One need only allow the progress of the new theological
    • the instincts out of which the new parliamentary institutions, with
    • But what was this new
    • modern thought? It was the conceptions, the new mode of thinking that had
    • had said that a second Newton would never be found who could explain
    • second Newton had been found in Darwin, that Darwin had actually tried,
    • renewed from an entirely different side by thinkers and researchers such
  • Title: Boundaries of Natural Science: Lecture II
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    • for as a philosopher they hardly knew him. Yet they knew him in a different
    • these workers' meetings, who really knew the development of modern thought,
    • school appropriated precisely the form of one of our new parliaments.
    • question arises in a new way. What meaning does the phenomenal world
  • Title: Boundaries of Natural Science: Lecture III
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    • of the melting or boiling point, one sees that this new faculty emerges
    • Then something new enters
    • One thereby gains not merely new results to add to those acquired through
    • the old powers of cognition but rather an entirely new mode of
    • apprehension. One acquires a new “Inspirative” cognition.
  • Title: Boundaries of Natural Science: Lecture IV
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    • sought. This new method is now in its infancy, and its immaturity is
  • Title: Boundaries of Natural Science: Lecture V
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    • into a new form of consciousness that I shall begin to describe to you
    • image in one's soul, then one knew: this man strove to view the world
  • Title: Boundaries of Natural Science: Lecture VI
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    • time anew if he wishes to have it present to consciousness. Thus whenever
    • the task of spiritual perception each time anew. The faculty of memory
    • anew each time what presents itself to him in Inspiration. In this matter
    • to arrive at new insights on the other side, on the side of consciousness.
  • Title: Boundaries of Natural Science: Lecture VIII
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    • have evolved, so that one cannot simply renew the ancient Eastern path
  • Title: Anthro Medical Therapy: Lecture I
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture II
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
    • state of dissolution and renewal. It can be grasped in its
  • Title: Anthro Medical Therapy: Lecture III
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture IV
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture V
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture VI
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture VII
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture VIII
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Anthro Medical Therapy: Lecture IX
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    • - into new realms. In these advanced lectures, Dr. Steiner gives
    • new insights into the processes of health and illness in the human
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • lively. In fact, we will each go into the next grade; with new forces
    • whole new school year.
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • Newtonian fallacy; if we observe these things without prejudice, we
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • movement, and let them be penetrated or illuminated by a new colour,
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • new physics. We find, for example, the characteristic explanation of
    • characteristic of the new Physics, for it is based approximately on
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • that it is not a question of thinking in terms of a new physical
    • world, a new edition of it, as it were, if we contemplate thinking man
    • fruitful autumn world and say: There begins a new act of the gods,
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • have clearly expressed in the new edition of my
    • Newton, really things very materialistically; or he imagines some sort
    • Newton as the force of attraction. In western civilization the time
    • a new longing for weight and he begins his path over again, back to a
    • new incarnation. So that in that interval also between death and a new
    • hunger for weight. This is man's longing to return to a new
    • moves towards a new life, influence him with their weights. So that
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • eaten, but these old teachers knew that the heart is built of light's
  • Title: Colour: Part Three: The Creative World of Colour
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    • Ways to a New Style in Architecture: Lecture V: The Creative World of Colour.
    • dead; form, as exemplified in modern sculpture, is dead. A new Art
    • little capacity in the world to accept a new spiritual element, that
    • standpoint that something new, that a new beginning is at least
    • standpoint that something new, that a new beginning is at least
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • knew — supposing one had pondered within the Mysteries on the
    • nothing but the unfortunate Newtonian theory of Colour, over which the
    • In order to speak in the sense of this Newtonian theory, it is really
    • furious as on the occasion when he castigated Newton; he was simply
    • not recognize the Newtonian teaching concerning colour is looked upon
    • things, but even at the end of the eighteenth century the learned knew
  • Title: The Building at Dornach: Lecture I
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    • Agamemnon is only just entering the new era and behaves in a
    • a new impulse is trying to find its way into human evolution.
  • Title: The Building at Dornach: Lecture II
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    • that is new has been achieved in the Fourth Poet-Atlantean
    • renewed gift from above [ Figure 2c ] .
    • but born anew, in a form corresponding to our age.
    • new form — applied now to the life of soul.
    • yourselves in the characteristics of this new culture, you
    • renewal. I do not think that a better design than this could
    • study will show that the new form into which the Oedipus
    • of the shallow cynicism of the newspapers and the
    • physics receives its stamp from Newton, but how, in Goethe,
    • against Newton. It is wonderful to see how two discoverers of
    • Leibnitz and Newton, entirely in conformity with the relation
    • new style of building that is connected with the secrets of
    • it more effectively for renewed efforts, and that there is no
    • among the peoples may ultimately end in a new kingdom of
    • Tolstoy and Dostoyevsky for the new spiritual culture —
  • Title: The Building at Dornach: Lecture III
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    • existence,Who daily conquers them anew.”
    • perceived. Goethe believed that he had acquired a new
    • itself if it were not kindled anew every morning by the outer
    • this view, because they knew that Austria was not held
    • pages 1 and 11). It is evident that this new form has arisen
    • at first: Is there anything new in Solovieff? If we compare
    • new thought as far as the actual text is concerned; there is
    • Bernhardi, written in 1912. The author was one who knew a
  • Title: The Building at Dornach: Lecture IV
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    • need not prepare the new culture underneath the earth while
  • Title: The Building at Dornach: Lecture V
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    • recently that the art in our Building must contain a new
    • remember, any new impulse in human evolution has always been
    • express what is entailed by this renewal of the principle of
    • represents the renewal in a later age of what was there in an
    • find a new impulse for the future evolution of humanity.
    • not know of America or Australia; they knew nothing of the
    • Western hemisphere; they knew nothing of a very great many
    • regions today are blank patches in the maps. We see the new
    • Greeks knew nothing of America! In time to come no Greeks
    • Science bears within it a new knowledge, a new art, and
    • even a new speech — a speech that will not be
    • never fight about that new speech, by the side of which the
    • other languages still in existence when this new speech has
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • Ways to a New Style in Architecture
    • Ways to a New Style in Architecture:
    • anything claiming to be new is placed before the world. We
    • modern “art.” We must realise, in a new sense,
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • Ways to a New Style in Architecture
    • Ways to a New Style in Architecture:
    • conscious of new tasks of which we previously had no inkling.
    • new style and are not permeated with any new spirituality,
    • a new birth in the disembodied state. The windows will show
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • Ways to a New Style in Architecture
    • The New Conception of Architecture
    • Ways to a New Style in Architecture:
    • THE NEW CONCEPTION OF ARCHITECTURE.
    • pursuits on the land knew that within the region where he was
    • is new in the whole conception, and the basic form must of
    • to the fourteenth year and so on) new lines are formed, lines
    • new pairs of pillars to that first strong pair formed during
    • the thought behind the new architecture.
    • new that pours into our souls from out the spiritual
    • clearly to us of new riddles. And just as in the time of the
    • new, so it is with our own external knowledge and perception
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • Ways to a New Style in Architecture
    • Ways to a New Style in Architecture:
    • communicating to him. The sun had set, but he knew that in
    • imitative art to a new form of artistic creation, when there
    • must be a true renewal of art. The imitative arts reached
    • speak of the new conception of the art of painting. To-day I
    • can pass over to the new.
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • Ways to a New Style in Architecture
    • Ways to a New Style in Architecture:
    • is dead as is expressed in modern sculpture. A new art will
    • The world is so little capable of absorbing new spiritual
    • must be that something new, a new beginning, is at least
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • Goethe as the Founder of a New Science of Aesthetics
    • NEW SCIENCE OF ÆSTHETICS
    • the conscious intention of opening a new field of scientific
    • whatever of Art; and, besides, he knew no principle other than
    • as a mother, only in a higher sense. Aristotle knew no higher
    • away from her, that he had created a new world within himself,
    • needs a new kingdom; a kingdom in which the Idea is represented
    • independence; only it must receive a new form, a form in which
  • Title: Art of Lecturing: Lecture I
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    • Weimar knew that his genius must come and suggest his lecture
    • Now every one knew: Michael Bernays' genius has spoken for
  • Title: Art of Lecturing: Lecture II
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    • time must reach a point at which something new must set in.
    • lecturing which is truly taking on new forms.
    • a new element in speaking arising, only used everywhere at
    • Vienna lecture on “Goethe as the Father of a New
    • still thinner. Now, new members of the human being keep on
  • Title: Art of Lecturing: Lecture III
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    • say: Well, the lecturer really told us nothing new! —
  • Title: Art of Lecturing: Lecture IV
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    • that something new would have to come, and to begin with it
    • would suffice if one knew what this were. There wasn't the
    • whether their content is new, are reactionary and
    • not simply pitting against it what one already knew long ago.
    • knew anyhow. Hence, I considered he did things quite
  • Title: Art of Lecturing: Lecture V
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    • a new birth, when it once again will descend to the earth,
  • Title: Art of Lecturing: Lecture VI
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    • man knew the situation and the state of mind of the people.
    • of Anthroposophy must be acquired ever anew; but a weekly of
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • something new into civilization originated in super-sensible
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • Society in a new form with a view of a stark contrast. We
    • ago on New Year's Eve blazed heavenwards before the eyes of
    • satisfaction to man — which can clothe the newly
    • Anthroposophical Society, which is to be newly founded. You
    • Not a shred must be allowed to remain within the new
    • universal youthfulness, renewing every aspect of our
    • new, something original which can in no way be compared with
    • of course — over the new form of recitation and
    • this absolutely new, this primary quality that we must be
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • so that out of the signs of the present time we may renew, in
    • soul and body to revive for himself once more in a new form
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • all the old membership cards can be exchanged for new
    • country want to form themselves into a group and elect a new
    • the new decisions. He reads a statement from them.
    • say. They know that this is something new making its
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • to base our new work, since now we know how much truly great,
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • news about the work in Holland to Dornach each week.
    • particulars already published’. Newspapers publish the
    • appears to be an entirely new inauguration; there is no
    • is now an entirely new foundation. I wonder whether people
    • years but only of something entirely new.
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • in a new edition — that I have contributed something in
    • about a new publication than are the anthroposophists
    • new members to read the cycles even though they do not yet
    • directives about it. There will be new members to whom it
    • 4.30 this afternoon. The programme will be entirely new.
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • a new footing by the foundation of the General
    • matter has been placed on a new footing as a result of the
    • regards acquiring new members.
    • of how to deal with new members is a matter that is left
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • the Foundation Stone, the newly-founded Anthroposophical
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • the new Statutes, means that it will be necessary to pass
    • especially in Germany where there is a strong need for new
    • different angles, let us hope that the new impulse in the
    • for me. I anyway enjoy reading several newspapers every day,
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • Anthroposophical Society into entirely new channels.
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • serve the intentions inaugurated in our new Statutes.
    • not forget that this new Goetheanum is to be built in a
    • relatively new material, concrete. And to give a concrete
    • the new Goetheanum it will be necessary to depart —
    • building with a circular one. In addition, the new Goetheanum
    • this new Goetheanum than there was in the old. In the old
    • available space. It will not be necessary to make the new
    • am not considering a new cupola. I am endeavouring to create
    • concrete, forms that offer something new to the artistic eye.
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • EDGAR DÜRLER: We of the ‘New Generation’
    • DR STEINER: Now that we are making a new
    • beginning, should we not start afresh with new arrangements
    • the ‘New Generation’ group would withdraw its
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • on New Year's Eve 1922/23
    • their act of offering. For indeed those who knew about such
    • Greeks knew of this envy of the gods and they traced much of
    • over in Palestine. They knew of it solely through the
    • element. But the Rosicrucian pupil knew this full well. He
    • knew that the warmth element is that which is truly earthly
    • element of warmth and the human, earthly element, he knew how
    • Goetheanum was something that could, in an entirely new form,
    • renewal of spiritual life.
    • ago, in the night of New Year's Eve, we saw before us the
    • place on New Year's Eve last year. When I was permitted to
    • burning Goetheanum. We spent the night of New Year's Eve last
    • feel the pain anew but also vow out of this pain to keep
    • said, in essence: We are living on the eve of a new year, let
    • us live towards a new cosmic year. If only the Goetheanum
    • still stood amongst us, we could renew this exhortation at
    • permitted, on this eve of another new year, to renew this
    • bear the Soul of the Goetheanum over into the new cosmic
    • year, and let us endeavour to build in the new Goetheanum a
    • on not only into the new year. In strength of deed, bearing
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  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • forms assert itself once more also in the new forms of the
    • begin construction and the building will then appear as a new
    • realm more in need of renewal than that of medicine. About
    • entirely new kingdom in one's heart in order as a doctor to
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • newspaper referring to one of the lectures in Berlin. This
    • notice in the newspaper said: Listening to stuff like this
    • a new spirituality.
    • their new life on earth. For though you can enter the
    • barbarism by the time those living today return for a new
    • people will simply say: Well, yes, here is a new method; we
    • too have initiated new methods once in a while.
    • new corner of the universe. Let me tell you that in the field
    • in the future, from the Goetheanum which is being built anew.
    • beginning of a new year but for the beginning of a new
  • Title: Awakening to Community: Lecture I
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    • foundation for a