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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • difference between arriving at an understanding of the concepts
    • anything different. Thus, in privacy, tranquility and seclusion the
    • different and much shorter in the case of an individual who in a
    • everyone to a quite different extent from what was the case in
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the matter in a completely different way than many, twenty to thirty
    • said about the difference between man and woman! Everywhere today you
    • can read in short reviews how many different opinions there are
    • concerning the difference between men and women, and how, from these
    • differing opinions people have tried to form a view concerning the
    • Meyreder. You can find different views catalogued elsewhere so
    • certainty comes somewhat to a standstill when so many different views
    • a woman of one particular people (or nation or tribe) will differ far
    • man and woman only the big physiological differences; and anyone who
    • differences — he will overlook the individuality which goes
    • this question must he modified in relation to the different social
    • culture. One looked at it differently in every way. This is not said
    • the relation of man and woman in earlier times when quite different
    • the factory and there are quite different problems there than when
    • become something different. It is not so long ago that what today is
    • range of the language one name which differs from all others.
    • quite clear about this difference that exists between human beings
    • different members of the human nature, it would convince you that it
    • nature. One must be quite clear what kind of difference exists
    • the fact that one becomes a completely different human being in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
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    • completely different significance for them. Hence, we can say that
    • ego that governs them from without. The significant difference
    • by men. In regard to nourishment an entirely different viewpoint
    • In spite of the fact that one can point out great human differences
    • Tea works in a totally different and opposite
    • Milk is completely different from meat in that it expresses in the
  • Title: Lecture: The Etherisation of the Blood
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    • existence. These facts could also be approached from a different point
    • always asleep, Only there is a difference between sleep during the
    • malevolent deeds. Here there is something more than and different
    • deeds. There is a difference between standing by and taking pleasure
    • vary greatly in different individuals. Sleeping human beings differ
    • individual of lower moral principles, the streams are quite different
    • that followed? Nothing different from what otherwise takes place in
    • built their dwelling places by methods very different from those used
    • works. It will differ from a physical body in this respect only, that
    • physical body, it will make no difference, when the moment comes for
  • Title: Lecture: Overcoming Nervousness
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    • brooch in a different place each evening, but as I do so I will hold the
    • a different handwriting. Tell him to stop writing automatically and try
    • the letters he writes. Tell him to try to shape his handwriting differently
    • expected to acquire an entirely different character in their handwriting.
    • It is an excellent accomplishment to be able to do quite differently the
    • quite differently on occasion the things we do habitually. This does not
    • mean that we need become fanatical about the indifferent use of our right
    • purposeful, healthy lives, we see how differently life must be grasped
  • Title: Jesus and Christ
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    • differs significantly, however, from the way taken by natural science.
    • continuation of natural science, makes entirely different demands on
    • On this issue spiritual science takes a completely different stand
    • to have completely different qualities from water, so may the soul,
    • the historical facts differs from the way of contemplating scientific
    • different aspect than the law just mentioned, but it is as true as any
    • and China, Persia and India, Greece and Rome — were different from
    • conditions different from those of today. Just as in the individual
    • especially bears out this fact. Modern pedagogy differs markedly from
    • different course. When the youthful forces of humanity cease to flow,
    • schools took different forms in different countries, but at all
    • universe. His experience differed markedly from ordinary contemplation
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • could be understood only by her. Considering the different way things are
    • differences in the contents of the three coffins. In one there is a
    • wings. There are different kinds of souls. This is what I wish to tell you
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ in quite a different way from before. For just as the Mystery
    • create language as a means of communication between the different
  • Title: Lecture: The Four Sacrifices of Christ
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    • Lucifer and Ahriman, quite a different state would have existed as early
    • against it with equal selfishness! Let us take a different case. Suppose
    • a different direction, and his feeling in still another. It was necessary for
    • different degrees of derangement in egos given over to elemental beings.
    • carve our different kinds of hard wood, we need muscular strength. We
    • different in the spiritual world, “I find the way to you so easily
  • Title: Lecture: Anthroposophy and Christianity
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    • different field from the external sense-perceptible field covered by
    • totally different properties from water.
    • resembling sleep (although it is in fact radically different). For if
    • different from sleep. In fact, it could be called fully conscious
    • occur in thousands of different ways, but I will characterize it in
    • vastly different from those of our ordinary memory. Whereas ordinary
    • summon up and something radically different from the content of
    • I'd like to mention a radical difference between visionary or
    • then do we enter a world radically different from the world of the
    • becoming something quite different. The same thing must happen to our
    • spiritual realities which are differentiated, just as the external
    • world is concretely differentiated into clouds, mountains, valleys,
    • trees, flowers, and so on. But although we differentiate natural
    • explained into contemporary culture? Why, no differently than natural
    • the urge to be prophets will suffer a different fate from the prophets
    • biologist. The difference is that the spiritual researcher does his
    • soul to the spiritual world is tremendously different today than it
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • entirely different from the figure on top of the rock. The wings of
    • concept must be expressed differently. To summarize, the group of
    • entire map of Europe would have been different. But this battle really
    • different. Maxentius consulted the so-called Sibylline Books, the
    • relationships would have become different. But how did this victory
    • Looking to the West and especially to American culture, a different
    • In this connection the various nationalities differ considerably from
    • period of time. That is the difference between the West and the East.
    • no differently in the eighteen-forties: he was always striving! This
    • controversy. That is the spiritual truth and quite different from what
    • is happening in the physical world. Consider how different the
    • different.
    • differently than they are doing now. You will have to admit, the
    • differences between East and West. It is not important that we look
    • relationships behind ordinary life are often quite different from what
    • The way in which events are connected is different from what people
    • can imagine; the karma in the world takes its course in a different
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the fact that we can speak quite differently among ourselves, knowing
    • those who know one another within such groups is quite different from
    • a different significance for the spiritual world than other work we
    • entirely different from those of our age. Three characteristic traits
    • to the city meant something different to the individual from what
    • different countries and peoples shut themselves off today from one
    • different languages. The mobilization order in Austria had to be
    • different racial stocks, apart from all minor differentiations, are
    • different lineages. The most highly composite state in Europe stands
    • that he is God. How different it is in the West and in Central Europe!
  • Title: Lecture: Outlooks for the Future
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    • the Atlantean epoch, everything was quite different. Let us therefore call
    • very different from ours. I have repeatedly drawn attention to the fact (you
    • was quite different. If someone harboured evil thoughts, his face completely
    • differ very much from one another and their features will be strongly
    • transformable. Strong measures, quite different and far stronger
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • How different is the environment in which we find ourselves placed today
    • today, from infancy to old age, we obtain a very different picture from the
    • quite different from those of earlier times, inasmuch as they are based upon
    • indifference, nay even apathy toward religious emotion. Nor would it stop
    • there. A state of indifference toward the concerns of the soul is only
    • impressed, apathy regarding external life would follow upon indifference
    • The precursors of indifference to religious life were plainly perceptible
    • the universe quite different from the one offered in good faith by natural
    • answer to these questions must come from a different quarter. And it is
    • different from faculties which are recognized today. I spoke about the
    • different message from these vibrations. A spiritual researcher is a man
    • depends on the results of spiritual research of others, is different from the
    • who accepts the results of natural science. The relationship is a different
    • differently from other literature. Scientific literature imparts certain
    • Winter presents a different spiritual scene. Anyone who is only aware of
    • the earth, as earth, is quite different during the winter from what it is in
    • spiritual perceptions, which for the most part are very different from
    • focuses his attention upon the difference in the activity of the ego in the
    • type of religious faith and another to a different one has nothing to do
  • Title: Evil and the Future of Man
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    • in effect, something altogether different from the so-called death of
    • is altogether different. And if a man defined it thus: An engine is a
    • in the Universe for a very different purpose: when man is summoned to
    • Needless to say, every branch of culture has many different branches
    • altogether different from what the men of today are as yet inclined to
    • differently. In the two thousand years which still have to pass until
    • quite different way in which men are now related to speech and
    • Wilson. And yet there is a radical difference between the two — a
    • difference which we notice as we read. Not indeed a difference in
    • we evolve towards the future. The difference is this: in Hermann
    • shall have an altogether different social life when men can hear
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Meetings of course point to differences which vary according to
    • indifference, not even in mere thoughts and feelings, even though we
    • is one of the differences between us and others, who believe that at the age
    • the morning for different items is nothing else than an equivalent for
    • socialism. Men are also different according to their groupings over
    • the world. We will discuss one of these differences so that we may see
    • the earth are different — and exactly in this difference dwells an
    • People are thus differentiated according to where they live and how
    • speak English by nature (single cases may be different) — a
    • And if we then look to the East, things are quite different again. We
    • One must therefore know how different abilities are spread among the
    • with the Guardian of the Threshold”. There are marked differences in
    • So we can see the differences in human qualities when we look at the
    • the Mystery of Golgotha has worked in different metamorphoses through
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • difference of soul-life between the so-called educated bourgeoisie and
    • the same, although the causes were different.
    • begin to think about many things in a different way. Only then will
    • bringing to a decisive issue the overwhelming difference between
    • earth in different streams. Races and peoples began to intermix, thus
    • reality is becoming more and more evident, manifests in different
    • the nerves and senses is altogether different from what can be known
    • Different again is the effect produced by what is rhythmic in the
    • But there are great differences in respect of all this — for example,
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • nature of man's development is entirely different in the three different
    • considerable difference in this respect in the first, second and third stage
    • that blood was different then. And they would not even have had the
    • makes a difference if you understand the kinds of things that are being
    • from an entirely different quarter than the study of the aesthetics of color.
    • The ability to teach comes from an entirely different quarter than the
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • that spiritual scientific thoughts are different from thoughts without
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • uniform fluid, but as being differentiated and organized — though
    • differentiations, is an organism in the same sense as the solid organism,
    • differentiation. It is permeated by the forces of the Ego. — That
    • Man regarded in a different way:
    • — we should find in registering the warmth in the different parts
    • a firm, self-enclosed block; but it is also inwardly differentiated
    • obvious from the fact that the different solid substances have, for
    • example, different weights; this alone shows that the solids within
    • the human organism are differentiated, have different specific weights
    • It is different when we come to the second, the fluid organism that is
    • degree of difference between the aeriform organism and the solid
    • Ego generate impulses of will? From a different point of view we have
    • This shows us that by taking these different organisms in man into
    • fluid organism with its own inner differentiation and configuration;
    • asleep. It is different in the case of the astral body and feeling.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • We also studied consciousness at its different levels. As I said
    • its qualities, differs completely from the physical which alone is
    • different organisms as the result of enthusiasm for moral ideals.
    • case of theoretical ideas everything is different, no matter how
    • warmth-organism — that is the difference.
    • man's picture of the universe was very different. All that has
    • ancient astronomy. This ancient astronomy was quite different from
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • must come to life again, but in an entirely different form —
    • different direction, rising up from parts of his organism other than
    • egotistical action is different from an action permeated by love.
    • another, oxygen; they are merely differently grouped. This is simply
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • different form during our fifth post-Atlantean age. Humankind must
  • Title: Lecture: The Two Christmas Annunciations
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    • For a different translation of this lecture, see:
    • say that, each in a different way, these three festivals bring man
    • festivals also differ as regards the human soul-forces. Christmas
    • differently in ancient times — for instance, seven or eight
    • souls were indeed differently constituted than they are to-day,
    • differing, modes of knowledge. Let us turn our attention for the
    • different from that of to-day. Our astronomy is in a certain sense
    • carefully selected Mystery-pupils. It had a different effect then than
    • different way in which at that time they were taught. It is quite a
    • different matter to call upon the reasoning of children through the
    • it is a different matter to know these things — from the
    • differently regarded than it is to-day. Again the historians of
    • The facts are simply upon occasion quite different from the concepts
    • great mystery of earthly life was imparted from two different sides.
    • Golgotha from a different quarter than that from which the
    • came from two such different quarters. For a heavenly Being, as yet
    • differentiations. And the Magi, who received a sun-annunciation, an
    • soul-constitution was an entirely different one, will only be
  • Title: Lecture: The Threshold In Nature and In Man
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    • have a different answer according to his outlook on the world —
    • different from the processes that take place in man to-day, when he
    • In the ancient civilisations — and herein lies the great difference
    • examine the matter carefully, comparing different conditions of soul
    • Feelings are, of course, something altogether different from dream
    • down into the whole organic life. The experience is different in each
    • With the life of the will it is again different. We do not as a rule
    • It is, as you see, a different attitude we have to attain from that of
    • different fields can grow into a knowledge of man, a comprehensive
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • sympathies and antipathies aroused by different forms of life, by
  • Title: Lecture: The Alphabet
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    • is something quite different. We can get an idea of this by means of a
    • reason for the difference between an Asiatic and an American? The
    • reason is that the starry heavens are portrayed at two different
    • looked upon differently from how it is done today. I will give you a
    • Three was contained in the one in a different way — four again in a
    • different way. The unit embraced all numbers and was the greatest.
    • different mysteries in the world of numbers.
    • the spheres. This is the difference between what holds good today and
  • Title: Lecture: The Human Heart
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    • spirit. What we were, and what we experienced there, is very different
    • they are so utterly different from earthly conditions. Man models his
    • inwards. As etheric body it is, of course, undifferentiated at the
    • he has one, but he obtains it differently from the way in which he
    • present birth. Moreover, the astral body is highly differentiated,
    • differentiated astral body becomes more and more undifferentiated.
    • mist, new differentiations come into it from another side — first
    • differentiations which the astral body has brought with it are far
    • dissolved. Into this undifferentiated entity all that we do now is
    • the physical heart, the ego takes a different path. It slides into the
    • itself our activities. Therefore it makes a great difference whether a
  • Title: Lecture: Truth Beauty and Goodness
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    • was as though forces streamed into his being and into his different
    • In the presence of ugliness the Greek's feeling was quite different
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • life on earth, we shall have to look at human life from ever-differing
    • man was not the real human being. The natural man was clearly differentiated
    • under Greek conditions in a different incarnation, would say: ‘Take heed
    • This indicates once again the enormous difference between the
    • later era in which we now live. Our soul's work is different. We should be
    • something different. We have to achieve our full humanity while on earth.
  • Title: Lecture: The Invisible Man Within Us
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    • entire life. It is somewhat different in character, however, from the
    • A completely different
    • belladonna, the deadly nightshade: how are actual poisons different
    • lives in individual plants. Then we will also know how the different
    • scientific medicine must take on a different character. The outer
    • organism in a completely different way, we can stimulate the
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • he makes it into something different.
    • This something different, which develops out of the nature processes in
    • definitely distinguish three members which differ one from another.
    • These three different members can be labeled in the most varied ways,
    • knowledge of how the separate systems behave in the different organs. If
    • different systems it is essential to know how the method of treatment
    • must be initiated, for almost every remedy can be used in three different
    • silica, or quartz. It makes quite a difference whether we prepare this
    • Thus we see how the healing effect of the different substances brought
    • different ways.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Steiner in different places between 27th July and 16th September, 1923.
    • certain differences between his waking and sleeping states, yet
    • years ago. Before that time the Moon looked even physically different.
    • was once united with the Earth, yet in a very different way from the
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • different — a description of what Raphael became on Earth after his
    • who came forth from Elijah-John, appearing before mankind in two different
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • must rely, for this, on an entirely different being, on a being who
    • enter a stream of evolution which is quite different from the one
  • Title: William Shakespeare
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    • value and that originally they must have existed in quite a different
    • IT” and some of the Kings' plays do not differ so greatly from
  • Title: William Shakespeare
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    • have existed in quite a different form. One of these researchers
    • means of the different viewpoint.
    • Lost,  As You Like It, etc., do not differ so
  • Title: The Manicheans
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    • advocate of Manicheanism. It is usually thought that the different
  • Title: Mathematics and Occultism
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    • with the Differential Calculus with which Newton and Leibnitz taught
    • us to reckon. The Differential still possesses all the properties that
    • it eludes sense-perception. In the Differential, sense-perception is
    • Thus the Differential is an Infinitesimal as against the finitely
    • something quite different from it, namely to the real
    • Differential is but a point, a zero. For spiritual comprehension,
    • are dead; if, however, we perceive these points as differential
    • differential magnitudes that we grasp the full range of what is
    • Differential. When we reckon in Differentials we are always on the
    • need but once integrate a differential equation with full
  • Title: The Dead Are With Us
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    • different from those of the life that can be pictured with the help of
    • have to become acquainted with completely different conceptions.
    • matter is a little different, but that need not concern us at this
    • these kingdoms are present in quite a different form. They are not
    • for such experiences reveal the complete difference of the spiritual
    • these are two quite different moments; for spiritual consciousness the
    • must grasp the connection that these are only two different points and
    • Now there is a great difference according to whether a soul passes
    • When young children who have loved us die, it is a very different
    • spiritual world describes this difference in the following way. The
    • Knowledge of different souls in the spiritual world reveals that those
    • sphere of earthly man. The meaning of this difference can also be
    • Spiritually perceived, there is a great, great difference. When little
    • and the feeling he has is therefore different from the feeling present
    • considered from different angles. If we succeed in becoming conscious
    • were, to be pieced together from many different fragments. We can only
  • Title: Lecture: The Origin of Speech and Language
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    • speak. And we should not think about this any differently than we
    • before, except then it occurs in a different manner. Anyhow, when we
    • treat left-handed children differently from right-handed ones when I
    • languages differ in different regions of the earth. What does it mean
    • consonants. We see now that the differences between languages are
    • in a different place at that same time, he or she is affected as
    • the reasons why the languages on earth differ.
    • different from the one we would have if we did the same thing in the
    • answer; you can think about why languages are different as long as
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • It is different
    • feeling and willing; again three. But they are different; not
    • somewhat different. They are nearer to life-processes, but not as
    • many things. The stronger life of the sense-organs and the different
    • it with a soul attuned quite differently from your state of mind when
    • ask: Were things different in earlier times? Yes, in those times men
  • Title: Lecture: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • quite different man from Schiller. Schiller had tremendous inner
    • difference between them became a problem for Schiller. If you read his
    • something quite different, which can understand the preceding period
    • pays little attention, or he would be more aware of the difference
    • life — are as radically different as head, breast and limbs. To
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Now, as you know, we can best comprehend the difference from a
    • conditions of Man's life of soul were quite different.
    • Earlier ages spoke from a different point of view of the close
    • words mean something quite different. They do not refer to the
    • read with an understanding quite different from the way in which we
  • Title: Lecture: Man, Offspring of the World of Stars
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    • insight into this entirely different world of perception and
    • Moon are entirely different in character and function. In a certain
    • forces which are also working but in a different way. The Moon forces
    • the human face, differentiating the features, but there is an
    • modified and differentiated in a high degree as they work upon the
    • forces, however, work in different ways in his being as we have heard.
    • This differentiation originates in the astral body in which the forces
  • Title: Lecture: The Ear
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    • with, it is no doubt a matter of indifference whether you walk to good
    • different. When you speak of the ‘look’ of a man, you mean
  • Title: Education for Adolescents
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    • altogether different direction, but considers them to be natural
    • concerned, this does not really make such a very great difference. By
  • Title: Lecture: The Work of Secret Societies in the World
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    • whole course of lectures to a close before we pass on to a different
    • As you know, different
    • exercises of different kinds, by means of which societies and brotherhoods
    • spiritual world — that is a very different matter. All of you have
    • machine, or has not been in a machine, is not a matter of indifference. The
  • Title: Lecture: The Three Stages of Sleep
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    • different with regard to the dramatic element of the dream, to
    • have two entirely different pictures. In the first dream we
    • although the picture sequence has been quite different. What
    • the soul has lived through is something entirely different from
    • soul content may be clothed in 10, 20 or a hundred different
    • quite different happens.
    • outside the body. The individual lives then in a different
    • entered a different destiny, a destiny which I will describe in
    • different. It is nevertheless possible for Ahasueris to appear
  • Title: The Cosmic Word and Individual Man
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    • were based on a quite different kind of knowledge from that of to-day,
    • body, how it differs in substance, and so on. Such descriptions are
    • There is not so far to go; very soon something different is reached.
    • activity is somewhat different from that I have described for sleep;
    • softer.... Really this should be described differently. When these
    • for example, differ from the manifestations of the human Egos, or
    • the plant Earth-soul. The differences were known, but gradually they
  • Title: Christ and the Twentieth Century
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    • man and the different relationships of social life, will readily
    • but these documents ultimately revealed something very different.
    • different from sleep. The researches of Spiritual Science into the
    • them four different rituals of Initiation into which the events
    • Conditions were different among other peoples, who had only the
    • recognised as one which leads out beyond all differentiations among
  • Title: Lecture: Richard Wagner and Mysticism
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    • In old Atlantis, the atmosphere was quite different from the
    • life of soul was entirely different. He lived in a far more
    • Nifelheim and had passed into a different world, but they also knew
    • But later on, a different principle began to hold sway — the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • in the form of revelation. There is no fundamental difference between
    • altogether different world. He was able to assimilate some of this
    • in all, four hundred and seventy-four Divine Beings of different
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • different religions, not as the outcome of vague sentiment but of the
    • knowledge that the different Gods of the peoples constitute, in their
    • for it must be pursued now-a-days in a different way), the deepest
    • different Gods.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • night, unfortunately did not exist. What a different course would the
    • familiar note in their souls. It is quite an indifferent matter
    • beginning of events which will be enacted upon an entirely different
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • the great difference between the forms of the animal kingdom and of
    • earth, we may indeed find certain differences among men, but these
    • differences belong to another field of study. We also come across
    • certain differences in the external human form. All the interesting
    • Central Europe of course present a different aspect from the European
    • populations! Differences can of course be perceived when we cast our
    • the differentiations which exist in regard to the human being with
    • the great differentiations which exist in regard to the various
    • animals differ far more from one another than the human beings. In
    • find such a great difference as may be found, for instance, between a
    • lion and a nightingale. If there would be such a great difference in
    • notice the differences which exist among human beings. The fact to be
    • borne in mind is that the animals show infinitely greater differences
    • From this standpoint, the animal kingdom differs from man only
    • etheric body detaches itself in an entirely different form; it
    • always contemplate things from different standpoints, so that we
    • that differs from the process described above.
    • different kinds of pincers taking hold of the clock’s parts,
    • ordinary science will learn to think differently in embryology
    • (his standpoint is quite an indifferent matter; it is all the same
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  • Title: Lecture: And The Temple Becomes Man
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    • of human evolution, this responsibility is altogether different
    • the sense that we must work with forces differing altogether from
    • the human soul in the different epochs came to expression in the
    • buildings, differences are at once apparent. A very striking example
    • Egypt, we find something altogether different. Sphinxes and
    • of Christendom is quite different. I once said that by its very
    • different. The call of a Christian church goes out to the hearts and
    • differ from all its predecessors. We now come back to what was said
    • approach the subject from quite a different angle and point of view.
    • our work, I have come across artists in many different domains who
    • different versions exist. Fragments of it are to be found practically
    • are presented to us in many different forms. As I once said, we have
  • Title: Lecture: The Migrations of the Races
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    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • the Grail. These impulses assume different characters. Again it is
  • Title: Lecture: The Mystery of Golgotha
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    • Golgotha. They were very different from the souls of men to-day. We
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • therefore we shall not concern ourselves with the differences that
    • If now we go back into more remote ages, we find something different
    • Archangels. Hence are the Archangels the Spirits of the different
    • whole relationship moreover was different. In those remote times man
    • not so at all, their whole life of soul was of a different character
    • come into an entirely different world when we come to Greece —
    • We shall in the future have an altogether different kind of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of this mystery took many different forms but no essential purpose
    • different phase of development. It is not a question here of the
    • understand that civilised humanity is faced with different tasks
    • during the different epochs. In an earlier age, kinship with the
    • world of the Pleroma. Faculties of an entirely different character
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • the conditions in the elemental world are somewhat different from the
    • elemental world is different from our relation to the ordinary,
    • the living depends on many different conditions. The dead man is in
    • that man, after all, is a very different being from what we often
    • men quite differently.
    • against an altogether different spirit in ourselves. Assume, for
    • from the realm of the dead. Here we are led to quite a different way
    • quite a different order, even in a different rotation than the
    • realise that the conditions are very different in the spiritual world
    • different from what they become the moment we enter fully into the
    • lectures, you will see how very different is this consciousness in
    • Experience in the spiritual world is in fact quite different in kind.
    • conditions of ideation are quite different; even within your
    • thinking the conditions are quite different.
    • how altogether different are the conditions of life and experience in
    • new way of access to our souls. That is the difference. They now work
  • Title: Lecture I: Ancient Myths
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    • is far from being exhausted. Again and again from different
    • standpoints different things may be asserted in regard to a myth. It
    • Greeks, Israelites and Egyptians had different conceptions of
    • institutions among other peoples. This differs a little from the
    • different, what the Egyptian conceived of as Osiris was no stranger
    • that in spite of the difference of the separate myths, there existed
    • therefore is something which differs radically in the Grecian teaching
    • place for this Zeus-being. Thus the Greek differentiated essentially
    • different, and that this looking back went hand in hand with the
    • different states of consciousness. This he felt, this he perceived.
    • Alchemists something different is meant from the ordinary earthly
    • deeper is the natural science one finds in it, only a different one,
    • you notice how different the things are and yet how they are all to
    • in a different way from how I am now. This relation has altered.
    • different way from in their own time. The old atavistic clairvoyance
  • Title: Lecture II: Ancient Myths
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    • Egypto-Chaldean epoch, so that it emerges again differently. The
    • were quite different from what they were later. And this too was
    • with quite different conditions of soul. Certain Brotherhoods of
    • modern times know, to be sure, about these entirely different
    • evolution, although of an entirely different kind.
    • differently in the female sex, and which apparently makes greater
    • a different sphere, so to say, and though externally it only comes to
    • only in different ways, experienced the fact that they actually
    • atmosphere present in Imaginations, it was a different matter.
    • different when they had the feeling: it is the sexual essences which
    • different, with the secrets of the air, which, however, are only
    • conception in these matters was different inasmuch as it put doctrine
    • connected with the fact that even objective things became different
    • nevertheless it is true: the air has become different. Naturally it
    • nevertheless the air has become different. The air has lost the
    • could say — become coarser. It has actually become different on
    • different from what one would speak of in ancient times.
    • what in older times could be thought of in quite different
    • these two different poles. To be Chauvinistic, is, nothing else
  • Title: Lecture III: Ancient Myths
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    • These Old Testament doctrines have sprung from a different spirit
    • the day before yesterday, as I spoke of the important difference
    • and significant a difference that one must bear it well in mind. In
    • uniform source; they have very different origins, and we bear much
    • different perception in humanity. This remembrance was thenceforward
    • the ancient Isis must take on quite a different form.
    • Eulenspiegel is still wandering through the different lands.
    • again differently, inasmuch as men experience the force of the word,
    • consciousness. This new element is radically different from the
    • question: What perhaps do we lose, what becomes different in us
  • Title: Lecture IV: Ancient Myths
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    • difference between men who seek to grasp in the soul the impulse of
    • different) as ‘mortal’ makes himself ‘immortal’.
    • man naturally breathes differently. For in every man's neighbourhood
    • his breathing. The thorax moved differently when the person was
    • breathed differently when he beheld the sun, when he beheld the dawn,
    • different from the earlier forms of knowing. In this epoch
    • for instance, that the Greek had a different perception of concepts
    • The forces of Mars are those again, but in a different way, that are
    • configuration of the different social structures spread over the
    • all questions of the war, he had always taken a different stand from
    • quite a different formulation, in fact in a reasonable formulation!
  • Title: Lecture V: Ancient Myths
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    • months ago indicated how changes in humanity as a whole differ from
    • have been capable of development in a way quite different from what
    • by our power of will. We become physically different in our twenties
    • and in this becoming different physically there lives at the same
    • great difference in the first 2,160 years after the great Atlantean
    • necessary it is to seek for fresh and different impulses for the
    • reality each age is a transition. But it is a different thing to know
    • must really be considered from a different standpoint from the one
    • to indifference, but to strong and active life. And therefore he
    • comfortable theory that the religious life makes different demands
    • forces, but we see there is a difference: the physical body grows
    • then becomes something different. Think of three directions that take
  • Title: Lecture VI: Ancient Myths
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    • abstract concepts; one requires something different for the
    • on earth. One must regard man quite differently.
    • regard the head of man differently from the rest of the organism.
    • through a quite different development from the rest of the organism.
    • matter of the spiritual world, time relationships are different from
    • faith must have an entirely different origin.
    • enlarge on this. But they are two utterly different things that are
    • different way from that in which it must be striven for now, of the
    • the universe differently.
    • becomes something quite different. There is something in me as man
    • developed since the 8th, 9th centuries, knows that many different
    • played its part for centuries will become different. We are standing
  • Title: Lecture VII: Ancient Myths
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    • heaven always differs, according to the special spot on earth and the
    • upon such things from quite a different side. One comes to such
    • direct object but on a relatively indifferent object, to which
    • different. It is dying out. The earth is dying. We know this from
    • differ very much from others. I have related the difference between
    • very different lines.
    • different form. (You can read in
    • on earth were quite different during the age of this Atlantean
    • contains, however, an important difference. You see, what we acquire
    • human being of that time, though in a different manner. The Lemurian
    • man was constituted in quite a different way from the man of
    • universe, I and only in this sense was it different. His head was
    • if one really studies history, there is a great difference between
    • thoughts. All has become different, and people are not yet willing to
    • notice that all has become different.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • ego follows its path in a world very different from that of the
    • body, which however has now become something different. Indeed there
    • different world during all this time; in its own experiences it need
    • different from what one imagines, usually makes it possible to see
    • not take into account the entirely different characteristics of those
    • something entirely different from what in the first centuries had
    • on the same spot on earth in the next epoch, but are at a different
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • Human life is often said to be divided into two different states of
    • which the human being has to acquire, differently from the animals.
    • differentiation of the functions of legs and arms. As a rule —
    • being there is differentiation. For the purposes of equilibrium and
    • differentiation between feet and hands, arms and legs, is one of the
    • faculty of learning to walk. The differentiation testifies, in the
    • with walking, standing, equilibration, differentiation between hands
    • differentiation. It is well known that speaking is connected with the
    • walk, to find equilibrium, to differentiate the functions of feet and
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • a different outlook is necessary from that to which they are
    • back to an age when human beings were quite differently constituted
    • must make our ideas plastic and form quite a different conception of
    • different kind of thinking, a different way of approaching the world,
    • difference is that in Pythagorean thought, measure, number and weight
    • world of absolutely different conceptions, and it was precisely for
    • to-day from a different angle.
    • Everything was different in an age when it would have been considered
    • the thought of Greece was quite different from his attitude to the
    • minds the radical difference between the mental attitude of the
    • the nature of an entirely different life of soul in an age when
  • Title: Lecture: On the Reality of Higher Worlds
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    • in later life in a different form. Many a man believes that in
    • different form.
    • form of mysticism which simply calls up memories in a different garb
    • them, makes them essentially different.
    • entirely different way. As a spiritual scientist one has to admit
    • different from the relation it previously bore both to external
    • again, in a different connection.
    • bodily constitution differs from ours in the West. Nothing of this
    • Science is fundamentally different from current forms of Occultism,
    • beings. Necessity and freedom can be differentiated when we perceive
    • The goal of Anthroposophy is to work fruitfully in all the different
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • different standpoint. The way in which he deals with the problems
    • century; but we should observe this from a different standpoint.
    • were once investigated in an entirely different manner (this may be
    • there is no difference whatever between one of the two spheres of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • aspect — it is indifferent whether this is right or wrong —
    • see, I must continually call attention to the difference between
    • entirely different direction. But a living logic is something quite
    • different from an abstract logic. What may be deduced logically, need
    • reason, there is such a great difference between the things to which
    • see, in many ways we should consider the world from a different
    • number of differences is integrated in the moment of death, and
    • differentials. For, in reality, we die continually! Already when we
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • have an entirely different constitution than that of a man who died
    • a purely external standpoint, there is really no difference
    • present a lifeless aspect. The seer must give an entirely different
    • this portal of death in a different way than those who pass through
    • be spoken of differently. And what I am now explaining to you only
    • say, forces pertaining to the spiritual world! Entirely different
    • contained in man's etheric body! Yet they would present a different
    • inspired by them, so that there is a difference.
    • forces could be used in different ways. Let us take for granted that
    • is quite indifferent what name we give to this central figure,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • words have, however, an entirely different significance in his
    • Boehme with a different meaning.
    • things indicate the existence of an altogether different wisdom and
    • up which appears in outer nature at a different stage, when something
    • different world. The moment we really understand these salt-and
    • life differs from the pre-earthly life precisely in this: the
    • very different from what they now find (i.e., at the beginning of our
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • something quite different from that which constitutes our modern
    • of waking up, was really quite different in the fourth post-Atlantean
    • soul-constitution was different. Man was then awake in a different
    • must learn this anew, along an entirely different path than that of
    • may once more — but now in a different way — enter our
    • paintings; there you will see a world that took on a completely different
    • many things differently from the way in which they are judged by
    • name of “Anthroposophical Society”, in a different way
    • spiritual manner of contemplation. Little differences and strifes are
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • spiritual science holding a different view of Christianity. In
    • They must learn not only to think differently but to feel differently
    • the body is behind it. We must learn to perceive quite differently.
    • Men should feel that here, through these forms, something different
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • be different for the Anthroposophical Movement from what it was when
    • within the community, must follow a different path, one which only
    • any time spoken differently about these things, I should not have
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • etheric body is concerned. But we must learn to think differently,
    • decomposition or cremation (the only difference between these two
    • this case we must set about thinking in an entirely different way of
    • entirely different impression; he has, as it were, the other half of
    • different one. When we have passed through our earthly experiences
    • explanation, we can now advance this problem in a different way; we
    • our soul so that we remain dry and indifferent. They should not be
    • taken up in such a way that we remain indifferent, dry and cool; but
    • after all these descriptions, we would live on indifferently and
    • the different Hierarchies cooperate in order to produce the head. And
    • difference between a soul that is gradually finding its way into the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • at that time — expressed in an entirely different way and on an
    • entirely different stage in “Faust”, in Goethe's “Faust”,
    • simply structured in a different way than the one to which we are
  • Title: Lecture: Awakening to Community - I
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    • differences.
    • amounted to flight from the life of the present into a different kind
    • as though from eternal wellsprings, impelling him to seek a different
    • different kind of life. But when a number of anthroposophically
    • matter from the standpoint of the heart, what a difference you see!
    • only difference is that the ancients conceived the Fall as something
    • is, it is on an entirely different score than that of ability.) It is
  • Title: Lecture: Perceiving and Remembering
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    • etheric body of man naturally consists of the different kinds of ether which
    • promulgated laws forbidding people to teach differently from what is taught
    • which should be a very different one, has to be preserved by printing. This
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • different task? We have often spoken of the fact that in contrast to
    • we are concerned. To be able to grasp the difference between the
    • we shall have to become clear about the fundamental difference
    • children who have different parents but who are very similar with
    • round beyond which they cannot go. Man's etheric body is different.
    • this man could be ill in two different situations. One might be that
    • recovery from an illness, it makes the world of difference if we have
    • see then that man's etheric body is something quite different from a
    • today, you will notice a certain difference, of course, but beans
    • present day people have such different thoughts and feelings? It is
    • there is a tremendous difference between a mental image whilst it is
    • forgetting assume a slightly different form. They change in such a
    • different from a sanguine or a phlegmatic temperament, where the
    • injuries done to him, then quite a different impulse will work in
    • him. But as long as he believes that it does not make any difference,
    • impulse work on him in quite a different way. You need not
    • also consider the question of well-being from an entirely different
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Lecture 2: Different Types of Illness
    • laughing and weeping, different types of illnesses, and rhythms in the
    • DIFFERENT TYPES OF
    • connection, even though the subject matter will appear to differ, and
    • indifference, and the pleasantest thing is not to have any further
    • blood, even physical blood, in an entirely different manner from any
    • the expression of entirely different things. If the glands are the
    • physically we have to look for something quite different in the
    • an extent that we have to admit it is something quite different; and
    • entirely different.
    • and encounter a different aspect of life. The essential thing will be
    • treatment. We need quite a different basis, for spiritual knowledge
    • national character and therefore take quite different forms. Thus for
    • European population is concerned, because it has quite a different
    • survey. Only the person who can distinguish differences in human
    • whilst they really belong to quite a different field. Above all we
    • instance, the moon is bound to be affected. It is no different, for
    • five different forms of human illness, that stem from the ego, the
    • attention to the difference between medicine based on spiritual
    • of the different illnesses Paracelsus said the following about the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • shape was formed differently, and both sexes were in a way contained
    • within it undifferentiated. We can form an external picture of the
    • this fructification took place in quite a different way. Clairvoyant
    • know (of) today as the difference between the various
    • in our present cycle of humanity, these differences did not exist
    • being. Although the people were different in character at different
    • difference between the various times that were comparable to our
    • away, unless they are very impressionable. This was different in
    • difference whether the speaker has a croaky voice and those are the
    • in their more delicate aspects, are subject to quite different causes
    • were eating — an activity quite different from what it is today
    • — and quite different, too, was the time when the forces of
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • at one particular time alternating as it were with quite different
    • feelings. You could perceive quite different shades of feeling in the
    • woman's male. The two have a different rhythm, but we do not want to
    • and, because of the difference in man and woman, we will just say it
    • correspond to the different rhythms of the astral body, and the
    • still in a different condition, this movement did not as yet exist.
    • with them. Later on this was different. Man became free on the earth;
    • experienced quite different shades of mood in the course of seven
    • and group ego — have a quite different relationship to one
    • another. There is a different rhythm for each animal species. It is
    • roughly the same for the physical body, but the different animals
    • have quite different rhythms in their etheric and astral bodies. In
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • starting-point. You know of course that a great difference exists and
    • very different periods of human evolution. What from the spiritual
    • existence at quite different times. The rudimentary beginnings of
    • Seven days later the astral body covers an entirely different part of
    • really is a different quarter of the moon at the end of seven days,
    • body covers a different quarter of the etheric body. Originally the
    • have been mentioning today, their situation is totally different from
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • November) we spoke about the four different ways in which it is
    • entirely different situation from anything met with in life. His ego
    • have taken an entirely different course; it would also have failed to
    • middle of life — it is different at the beginning and at the
    • different way. We must not, of course, conclude from this that if
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • distinctly different from the other kingdoms with whom he shares this
    • but only grin. We must be alive to the difference between howling and
    • incarnations. Thus we differentiate between the actual kernel of
    • work on man is a different matter. The individual kernel is already
    • of course, as it is different in exceptional cases. It changes the
    • slack, certain muscles are bound to have a different tension from
    • tears. Just as in different circumstances a kind of satisfaction is
    • very different, hopeless and not at all moving is the appearance of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Lecture 8: The Manifestation of the Ego in the Different Races of Men
    • laughing and weeping, different types of illnesses, and rhythms in the
    • EGO IN THE DIFFERENT RACES OF MEN
    • man takes on a different form in different regions of the earth.
    • External bodily characteristics vary according to the different zones
    • actually the human body too, developed in the different epochs of
    • present-day earth conditions bring about such differences among men,
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • have been entirely different then. Man, evolving in earthly
    • evolution, would have been very different whilst the earth was still
    • works in the region of the North Pole is very different from the way
    • get to the North Pole the greater are the differences between winter
    • the year night. When you think of these differences, then what
    • conditions are quite different. But even today it is still to a
    • the equatorial regions it was different. The influence of the sun and
    • be underdeveloped. And there was a further difference that is of
    • and characteristics, however, developed on innumerable different
    • how the earth, through the different positions in which the areas of
    • the souls looked, they found a different possibility for developing
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • in a purely external way to begin with, the difference between the
    • and hold one idea before you, and you will soon notice the difference
    • a radical difference between the education of a human being and what
    • different way from the later period up to fourteen, and again from
    • development are quite different from those of the single animal here
    • been produced by a previous lily of the valley. The case is different
    • physical body of the plant and does not differ from it very much. But
    • different states. One state is where the whole being of the lily of
    • and a new birth. Yet there is a tremendous difference between man and
    • standing together gives him. It is something quite different, and it
    • with the objective facts. They depend on quite different things, even
    • front of the picture, he would see something quite different in it;
    • differences among men, what we call the spirit of the age is always
    • changing. People thought and felt quite differently five thousand
    • overwhelming suggestive power. Let us try to imagine how different a
    • different circumstances, into different religious affiliations. Under
    • metamorphosis into different forms, but the old is perfected and
  • Title: Between Death and Rebirth: Lecture One
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    • by studying them very gradually and from many different aspects. It
    • was to show from as many different sides as possible, the part played
    • of existence must be approached from different sides. Each Gospel
    • different angle, and indeed we cannot begin really to know anything
    • different viewpoints presented in the four Gospels.
    • difference between conditions in the spiritual world and the physical
    • men in a way differing from what was previously usual. I will give
    • respect of knowledge, of perception, however, there is a difference.
    • a searcher for knowledge. Spiritual knowledge is a different matter.
    • individual will be very different if he detects a spiritual quality
    • the tasks are different.
  • Title: Between Death and Rebirth: Lecture Two
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    • -- difference in implications of these words if uttered by
    • rather different from what it is to the ‘I’. Everyday
    • found that they differ greatly in the Mercury sphere. A clear
    • difference is evident according to whether an individual passes into
    • that human beings living on the Earth during entirely different
    • example the religious life — at different times and for very
    • different peoples, according to their natural traits and climatic and
    • principles of a different faith. An individual who on the Earth
    • inner understanding of each other and then separate into different
    • suffering. Every contact with an adherent of a different faith
    • of the different faiths we find one outstanding characteristic,
    • characterisation. The different religions, although deriving from the
    • this respect true Christianity is very different. Christ Jesus, the
    • of a different religion — no matter whether he calls himself
    • result of different means is drawing nearer and nearer to a close as
    • another, quite different understanding of which men today cannot even
  • Title: Between Death and Rebirth: Lecture Three
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    • circumstances. Viewed from the spiritual world things look different
    • about the cancellation your attitude of mind would be quite different
    • sitting here would have had different experiences — do not say
    • where the laws operating as karmic laws are quite different. If we
    • signs. If that were done quickly enough there would be no difference
    • use of a differently formed body, just as the message from Berlin to
    • devise an instrument quite different from our watches for measuring
    • different from the one we use in the conditions prevailing on Earth —
    • to a quite different planetary existence. The particular formation of
    • lives a life that is radically different from and fundamentally has
  • Title: Between Death and Rebirth: Lecture Four
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    • shaping the following incarnation. Difference between the life after
    • however, there is a certain difference between his connection with
    • is different during the period of existence between death and the new
    • his being but is something quite different. In the life between death
    • differs from perception on Earth. On Earth the human being stands at
    • is to say from different viewpoints, upon his own being, and he feels
    • does from different points of the Zodiac, assumes different
    • If we now think of the difference between a condition
    • namely, the condition of sleep, this difference can be characterised
    • Objectively, the two conditions are very similar. The only difference
    • That is the essential difference. If the human being were to awake in
    • death and the new birth. The difference is actually only a state of
    • quite different matter from ordinary sleep at night. What I have now
    • Figure B. Indicates the difference in the auric picture
    • in Eastern writings? It is because the Oriental still has a different
    • hence the differing statements in the different epochs. Although the
    • statements seem to differ they are not for that reason false; they
    • evolution. There is a most significant difference in the whole
    • epoch — in a quite different way. They knew about the secrets
    • We will now consider the difference between these two
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  • Title: Between Death and Rebirth: Lecture Five
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    • Earth is the deed of Gautama Buddha, the founder of a different
    • not differ from that of Western occultism in regard to this event —
    • Earth has changed and that his experiences are quite different. In
    • Earth through birth we find quite different conditions of existence.
    • let us say of Mars, or Venus, or Mercury — we enter different
    • conditions and have different experiences receive different impulses,
    • bring back different forces into each incarnation.
    • Cusanus. But how utterly different were these two
    • the Mystery of Golgotha on Mars was different from the Mystery of
  • Title: Between Death and Rebirth: Lecture Six
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    • quite differently in each case. Contrast between the head and the
    • there would be no difference between the ‘I’ not being
    • organs of the human being quite differently in each case — the
    • in another. There is an essential difference between the head and the
    • clairvoyance a remarkable difference is revealed between the head
    • essential difference between the human head and the rest of the body
  • Title: Between Death and Rebirth: Lecture Seven
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    • new light upon many topics we have already studied from a different
    • of teeth occur at precisely the same age in different individuals.
    • seventh year; these principles work from within. Then different
    • have now been able to consider many different aspects of the work of
    • backward spiritual Beings belonging to the different Hierarchies. In
    • Luciferic beings take effect in many different ways. This influence
    • different. Thus at the present time there is something that has a
    • different periods, leads back finally to the physical body of Adam —
    • his Ego? How did this soul-content differ from what existed before
    • the Mystery of Golgotha as an ancient heritage? The difference is
    • a quite different dimension because the spirits become more and more
    • different groupings of human beings and moreover exists on Earth
    • say: truth lies in the middle, between two different standpoints. But
    • he has become a different being! Qualities that were completely
    • they were able to understand matters altogether different from those
  • Title: Between Death and Rebirth: Lecture Eight
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    • during sleep we see something quite different. We see nothing of what
    • different when viewed from the other side of life but all our
    • feelings and ideas are different; consciousness during sleep has
    • affords a different spectacle. A certain connection with the
    • different from those accepted by modern statistical biology which
    • alive for an entirely different reason. A fortnight ago he fell into
    • difference between what is seen when we wake spiritually during sleep
    • The difference between vision in the world between birth
    • of fact, differentiation between human bodies that can be of interest
    • the single bodies are differentiated only according to their number.
    • will not make much difference whether we pick an car from a grain of
    • are living within our own Ego-hood. Such is the difference when the
    • its indifference to form and colour is in such contrast to what we
    • to be imperfect. Try to be vividly aware of the difference: either
  • Title: Between Death and Rebirth: Lecture Nine
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    • need in order to realise how these different Beings approach us and
    • indifferent to spiritual things and spiritual life passes him by as
  • Title: Between Death and Rebirth: Lecture Ten
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    • differ in youth, in middle life and in old age, a particular form of
    • configurations of a man's different incarnations are inscribed in
    • the different regions of this land.”
    • different religion. This cannot be achieved by attaching equal value
    • different religion in the next life. In this way the forces which the
    • sphere — a world altogether different from the one where
    • — in rather different words and from a
    • different point of view — contains what has been described as
  • Title: Christ and the Spiritual World: Lecture One
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    • the Mystery of Golgotha, we become aware of something different. We
    • different from anything his thinking can conceive. But that was the
    • another evolutionary line, different from that which led to the
  • Title: Christ and the Spiritual World: Lecture Two
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    • investigator one enters into the souls of men at different periods of
    • And so two quite different developments can be traced.
    • the region of the Earth where the olive tree flourishes is different
  • Title: Christ and the Spiritual World: Lecture Three
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    • differently would the cosmic forces have flowed into mankind if this
    • strongly, while he was assuming a form of body on the different
    • rather differently from the way in which I described the other two.
  • Title: Christ and the Spiritual World: Lecture Four
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    • creation of man is spoken of quite differently, with the emphasis on
    • The profound difference between the Greek and the Hebrew
    • sent forth an angel to gather earths of different colours from all
    • even when things turn out quite differently from what has been
    • different from those of the Jews to their Jahve. The other relations
    • had released and gave them a different character.
  • Title: Christ and the Spiritual World: Lecture Five
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    • Constantine had a different dream. It said to him:
    • search among the stars in a way different from the old ways, but the
  • Title: Christ and the Spiritual World: Lecture Six
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    • been very different if the Maid of Orleans had not appeared when she
    • itself — how it represents the renewing in a different form of
    • may in fact be about something quite different
  • Title: Perception of the Nature of Thought
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    • made much progress in the understanding of such differences, the
    • difference, for instance, between the thought life of our own time
    • differently from how it lives in present-day mankind; this present
    • thought-life is still essentially different from that of modern
    • was different again in the third period when the inner impulse
    • Think of the great difference
    • philosophy follows a different course from that of human evolution in
    • differently regulated. It is not the path of human evolution, it is
    • different. Beings are evolving and they make use of human
    • you see, it is as if we look there into differing ranges of Beings,
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fundamental differences between these heavenly bodies, and this is
    • separated, what essential difference is there between, for example,
    • entirely different part in earthly life from the part it plays today.
    • different from human nature as it is today.
    • Jupiter is a planet with a different character. Jupiter is the
    • different orders of cosmic Beings. Whereas Saturn tells of the past,
    • The planet Venus is again different. In a certain way — how
  • Title: Lecture: The Problem of Destiny
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    • somewhat different standpoint. His association with those whom he has
    • many things change in accordance with the difference of time between
    • indifferent matter to discover there, for instance, a person who has
    • us differently and tie the karmic link in a corresponding way. Had
    • the circumstances been different, the karmic link would have been
    • tied in a different way. Thus, everything we experience with the
    • beginning we feel that there must be a great difference between a man
    • surmise that there must be a difference between a life which ends
    • Of course, the details differ for every individual case,
    • portal of death the conditions of time have a different influence
    • It is an entirely different experience to see, in our
    • memories and do not possess a living influence. This difference
    • upon a time the earth presented a different aspect: its physical
    • surface was different. The earth has undergone, as it were, a slow
  • Title: Lecture: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • body. Imaginations differ from ordinary thought in this respect. In
    • coldly and we would live with our contemporary world indifferently if
    • this that one human being differs from another. They have their
    • brings us into different conditions — just as when you go into
    • different composition of the air.
    • beings. Here, too, human beings differ from one another inasmuch as
    • they are related to different astral beings — albeit, here
    • are now calling the world-of-soul are quite differently related to
    • way of judging people. He sees them quite differently. As to the way
    • toning-down, so to speak, of the sharply differentiated feelings
    • is not what I mean; that is a different matter. I really mean the
    • life grows different through spiritual science. The super-sensible, in
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • yogi. It makes a difference whether something is achieved through
    • gradually acquire knowledge in a different way, — he must set
    • difference whether one uses these terms or prefers the more recent
    • elements differ considerably from those of the lower ones. The
    • differentiate them from one another; they do not express any
    • spiritual reality something completely different from what ought to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • we must learn to think differently, even in regard to the physical
    • difference between these two processes lies in the length of time
    • an entirely different way of the spiritual world than of the
    • entirely different impression; he has, as it were, the other
    • the other aspect is an entirely different one. When we have passed
    • this problem in a different way; we can ask: why do the Gods allow
    • should not approach our soul so that we remain dry and indifferent.
    • indifferent, dry and cool; but they should, instead, give us a
    • we would live on indifferently and dryly, then we would be born
    • universe. All the forces that are active in the different
    • the great difference between a soul that is gradually finding its
  • Title: Lecture: Relationships Between the Living and the Dead
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    • into the different ways by which this physical body becomes united
    • with the earth, be it by means of fire or decay — these differ,
    • different way from the way we did in the physical body — we
    • an entirely different form. And, of course, we can approach the way
    • different worlds are interrelated.
    • something different would take place.
    • different. And it is different, for the reason that our thoughts are
    • to make this distinction. For, you see, the difference is really very
    • The experience is different when we look down from the
    • different side than the one we have discussed to-day in essence.
    • in a way that was entirely different from the way of to-day.
    • is an entirely indifferent matter whether the picture is a true one
    • will be led to a different kind of thinking about eternity, through
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • different, a being, in fact, just as man himself is a being; only man
    • transform the astral, so that it will become something different from
    • beginning of Spirit-self or Manas, — four different members. We
    • beings when at work, present a different spiritual aspect, so to
    • indeed a considerable difference between these beings who are above
    • mankind this may become different, and it will become essentially
    • different. When man shall have advanced so far as to be able with
    • imagine that these Folk-spirits are individually different, as are
    • the several different groups of people are the individual missions of
    • valuation of things is a matter of indifference; the necessary course
    • able to sit together, who come here from many different countries,
    • different persons come from the domains of many different
    • epoch, that when we look into the future, we see ever different
    • of occurrences in many different forms. Thus there is a repetition in
    • Persian epoch, although in a somewhat different form; and then the
    • India will re-appear in a different form. The guidance of these
    • Now in order that, divided among the different peoples
    • actualized, in order that many different forms should be developed in
    • the two different kinds of Spirits is the Hierarchy of the Angels.
    • human progress is a very different thing. While we see the Folk-souls
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • different parts, and that in the different parts of our earth there
    • are very different conditions for the unfolding of the
    • Anyone who with clairvoyant consciousness travels through different
    • different over the land of Switzerland from what it is over the land
    • of Italy, and again different over the lands of Norway, Denmark or
    • the surface of our earth. This etheric aura differs very considerably
    • parts which shine out from within. The case is different with those
    • this particular part of the etheric auras of the different parts of
    • be mingled in many different ways and may co-operate differently in
    • different human individuals. You may think of an endless variety of
    • man. The difference existing in this respect between the several
    • in other respects are completely different from them, above all, in
    • quite different attributes. Whereas the Folk-spirits work into human
    • gifted with very different, much robuster attributes, such as
    • We must accustom ourselves to quite different ideas. Man
    • of the Folk-spirit under consideration, two different sorts of Beings
    • different epochs is stimulated from within, so that each epoch has a
    • all other parts of the world we observe different conditions; but in
    • definitions there are, and how greatly they differ from each other.
    • They have indeed to differ, because one writer feels more what comes
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • quite different, essentially different from the three modifications
    • different from the soul-life of man.
    • This is completely different from the epistemology of man; what is
    • data for the Archangels is quite different. What is data for man is
    • What then differentiates the world of the Archangels or
    • Folk-souls? The world of man is differentiated by the fact that if he
    • Personality, — because the latter are pursuing quite different
    • many different shades of folk character can find their expression.
    • the Portuguese, and which were different from the tasks of the
    • In that which incorporated itself here, in the difference in the
    • Spirits of Wisdom. You will find these different spiritual Beings
    • different nations, races are different communities from nations. We
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • went through their evolution in a different way, they are in a
    • different germinal conditions. In fact, through these abnormal
    • to-day up to his twentieth year would have quite a different
    • appearance, quite a different form. Everything would have happened
    • quite differently, so that all that is connected with the present
    • different being, he would not have been bound to the earth to the
    • high tableland. The respiration is quite different in the plain from
    • the ages of twenty-one to forty-three but at a different time —
    • are the originators of the racial differences in mankind over the
    • twenty-first year. Man would be a very different being if only the
    • a law. As all persons in their different incarnations pass through
    • but which through rejuvenation have become quite different. Thus in
    • requires a different configuration of those forces which act upon
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • in successive ages in many different races and peoples. We may
    • sees something quite different in this stony substance. What is that
    • different. If, for instance, only the Spirits of Will were to work
    • different forces. These three forces proceed from three sorts of
    • activity took place in a manner that was different from their present
    • Saturn, Sun, Moon and Earth states, there was a different kind of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • the different hierarchies have so to work together with their forces
    • a humanity might arise which can be manifested in the different
    • for a certain point. But what I have said about the different parts
    • different forms. According as the eye or the ear or one of the other
    • senses has the upper hand, so will the different peoples be
    • such a moment as this, when two different directions meet.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • pointed out, bodies of people remained at the different points, from
    • were sent out, were at different stages of development, in other
    • number of different Beings belonging to the various hierarchies, —
    • their different Divine Beings are comprised in unity, received the
    • different Beings; for example, the most extreme abstraction of the
    • different knowledge from that to which the sympathies or antipathies
    • destined to come gradually under the guidance of many different
    • account of this the whole guidance naturally assumed a different
    • culture, it has become possible for the many different kinds of
    • orders from the Spirit of the Age, worked in very many different
    • were at the same time given quite different tendencies, tendencies
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • very different from the essentials of the Greek mythology, to say
    • mistake, for a person of quite different character might be wearing
    • that uniform at those different times; and the essential thing is to
    • completely different Beings are in Adonis and in Christ, then the
    • should learn to know to some extent, from the differentiation of the
    • Age were all quite different from one another in the ages that are
    • human beings who took part in these civilizations differed from one
    • different from the Græco-Latin peoples, they were even different from
    • differ? The entire structure of the human beings who belonged to the
    • ancient Indian peoples was absolutely different from that of the
    • form an idea of what this difference consisted in we must realize
    • the soul of man was different too. He could not yet even distinguish
    • to the East. In the course of these migrations many different
    • states of clairvoyance, had become a matter of complete indifference
    • think of it thus, that the difference between the Germanic and the
    • nature are not yet differentiated, and men are as yet quite spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • completely different manner from the European, and especially the
    • possibility of knowing it, man is in a totally different position
    • stone, makes no difference to the purely formal act of cognition. But
    • it is a different matter as regards the ‘ I ’.
    • in many different ways, as well as to the world which appeared to man
    • Hence the completely different fundamental tone in the
    • Now you all know that two forces coming from different
    • himself in the human organism. Man would see the world differently if
    • important difference between the Gospel of St. Mark and that of St.
    • In external tradition this difference does not exist.
    • This difference is very noticeable in the contrast
    • You may search as you will through the many different
    • makes itself felt in three different ways: in the astral body, in the
    • another, and yet come from quite different causes. External facts may
    • proceed from entirely different grounds. The death of an animal does
    • case might have been quite different. The man might have had a stroke
    • entirely different cause. This is a very crude example, but
    • same, and yet the inner causes may be entirely different. We simply
    • old clairvoyance saw very differently from a man of the present day,
    • The Scandinavian necessarily felt this differently, for
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • different stages of the human being, to form it and gradually to
    • received quite different tasks — then had the task of educating
    • the many different races, peoples and subdivisions of peoples, the
    • different conditions in order to educate it, the ‘ I ’
    • mission, we see quite a different aspect of this same mission in the
    • was again different at the time of the Egyptian-Babylonian-Chaldæan
    • in order to develop the ‘ I ’ in the different
    • Sentient Soul, had to develop in quite a different way. Hence that
    • completely different side. It will therefore seem quite
    • guards, that which in spirit is quite different from any mythology.
    • quite different. That which it offers appears to us in such a way
    • different worlds; these we find more in the Heavenly Father, the
    • in a differently developed form of conception and feeling, —
    • must think of in quite a different shade of feeling, connected more
    • different one. He fully recognizes the two parts in this conception,
    • it thus becomes a very different thing from what the Western European
    • differently St. John's Gospel is understood by a philosophy,
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • Although outwardly it may seem different at the present
    • superfluous. It always presents things in a different way from what
    • Materialism may make a mistake in two different ways.
    • what was formerly the old clairvoyance must take a different form
    • clairvoyant powers, cannot save man; something very different must
    • should be ready to act differently. The facts and the facts alone
    • difference between the East and the West; we accept with great love
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • mineral substances — actually derive their different hues from this
    • the separation of the moon has proceeded through many different stages. And we
    • year of life. Women will then become barren. An entirely different form of
    • different conception of the being of man, and it can be developed only by
    • the radial bones into the spherical that we can truly perceive the difference
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • sciences. We use the name, only in a somewhat different sense, that is,
    • quite a different method of thought. It is necessary to realise what it
    • nature must investigate quite differently from the latter. It must find
    • different from what it is in ordinary life and ordinary science. The
    • to know it as something different from what it is in ordinary life, are
    • development of the will, something of quite a different kind results
    • soul-experiences, but the discovery of a different consciousness from
    • man consists of different gradations, different shades of human nature.
    • And this in a higher sphere is no different from the fact, in a lower
    • other is living in a different world. The non-hypnotised person is not
    • relations of the will are different from those in the physical world;
    • different from existing works of art. Gothic art came forward as new,
    • different from the first, the third again different; one capital arises
    • things are not different from what they are in the sphere of natural
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries that were the outcome of different conditions in the
    • into this quite different attitude of soul. I will put it in the
    • in him an entirely different mood. Whereas formerly he had felt that
    • different from what it afterwards became when men began to regard
    • different!) the starting-point of the descriptions would have been
  • Title: Lecture: Michelangelo
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    • author is right. But it is very different if we look at history in
    • successive epoch differs from the earlier one and human souls have
    • correspondingly different experiences. Unless we take a very
    • different in those earlier periods and has changed considerably in
    • look beneath the surface we shall see the immense difference there is
    • at a different epoch of humanity when the soul was more closely
    • the present day we should have no feeling for the very different mode
    • how the highest achievement is possible at different times with
    • different means. While he was still quite young, in 1498,
    • soul had become more inward. There is a marked difference between
    • associated with the life of his time, in a different way, however,
    • seriously as we do, though from a different point of view, the
    • will have noticed how very differently I spoke of them. Unlike them,
    • closely related to what he has to give to the world. How different
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • is no difference.
    • initiation are also involved in this battle, the only difference
    • different in the Old Testament and the New Testament. What came to
    • different. That is the essential point.
    • of ‘I’, is entirely different — more and more
    • different the farther back we go into pre-Christian ages — from
    • verb itself, this is an entirely different matter from when it is
    • was man's relation to his surroundings different from what it is
    • to-day, but he was quite differently related to something that comes
    • to manifestation actually in himself: he was related in a different
    • different during the Fourth Post-Atlantean epoch, even in its final
    • or heard others speaking, something as yet undifferentiated in one
    • earlier times it was different: speech was bathed in an element that
    • resounded in and together with it, and was not differentiated into
    • before this period has a different stamp from that of later history.
    • differed from that of events to-day, because the souls of men
    • responded in a quite different way to the experiences then available
    • these nationalities had quite different relations with one another,
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • were incarnated somewhere quite different, under entirely different
    • incarnated who in earlier incarnations lived in quite different
    • Europe and who received Christianity in a form altogether different
    • another to a different region and it is finally quite obvious that
    • into being, passing through different stages of spiritual evolution
    • reincarnation — will be quite different, simply because their
  • Title: Lecture: Morality and Karma
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    • This shows us that entirely different laws hold sway when we remain
    • able to guide ourselves. Here we see a great difference between the
    • different qualities of good — there are the good things in life
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • development. There, human bodies had a different constitution from
    • This was not the case with the Egyptian: his knowledge was different
    • from ours, his intelligence worked differently from our intelligence.
    • world quite differently from the way in which we perceive it now.
    • configuration of modern civilization, the different currents of our
    • way in which modern people think about God in the different
    • indifference in regard to the great destinies of human existence.
    • civilization which differs from that of the East, and that in the
    • Centre there is a civilization differing from that of the two poles
    • whole groups of man, so that differentiations can be made throughout
    • fact, the feminist movement would have struck a different note,
    • differs from that of a mere spatial contemplation of life.
    • this is indifferent, but it is symptomatic! — a large number of
    • things, but we must also learn to think differently in regard to the
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • different picture of the world. The essential thing is that our
    • comparison really in keeping with the facts must differ from the
    • man — except that the Spirit of the Earth leads a different
    • worlds. It is possible to bring forward different points of view,
    • What is the essential difference between these four soul
    • differentiate them. Truth can only be reached if we are able to
  • Title: Lecture: The Coming Experience of Christ
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    • external things as the differences between Japan and America must be
    • souls has become quite different from what it was before that time.
    • of this difference. And if men did not box themselves up within their
    • man is modified; the extent to which the animal nature of man differs
    • the social structure something quite different, something of which
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • world differs in many respects from the method of knowledge that
    • have at once a radical difference from the way of cognition to which
    • considerable difference.
    • indifferent, with whom we have merely a conventional relation. Not so
    • It is different on the intellectual plane. Here we can
    • case is very different. There comes a point where he has to
    • accordingly good reason for distributing among different persons the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • humanity has developed, and will develop further, through different
    • Human life was completely different in the preceding
    • were dependent upon it in a different way from ourselves in the fifth
    • to each other. In this respect there is a great, difference between
    • indifference often shown nowadays. At present we are slow, as a rule,
    • different network of feelings and sensations spans the world of
    • special gifts for teaching others about the different temperaments
    • with the same temperament but with a different trend of character
    • requires different treatment. These specially gifted men will say to
    • deal differently.” Practical psychology, practical knowledge of
    • and when we find that they differ from it we criticise. No progress
    • something entirely different. Because men are becoming more and more
    • something different is needed. Also that there are different
    • religions. We must try to make the essential nature of the different
    • religions intelligible, to make clear different aspects of the
    • at work in the so-called Jesuitism of the different religions —
    • other spheres of life. In a form hardly differing from the Jesuitism
    • matter of indifference to them as to some extent it still was in the
    • Their experience in the spiritual sphere was quite different, it was
    • social sphere where a quite different way of living must be adopted,
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • were very different from those appropriate today. I have often drawn
    • instinctive clairvoyance. This clairvoyance went through many different
    • in general was very different from what it is today. In the present age
    • our imagination. It was different in the remote past for then, as we know,
    • lightning and thunder, in every star, in the beings of the different
    • holding and exhaling of the breath differently, and so altered the
    • being. There he felt quite differently about the world than he felt in his
    • words and sayings. It was noticeable that one spoke differently when these
    • different consciousness when we separate thinking from breathing and
    • This is how modern meditation differs
    • To illustrate the difference I will draw it
    • of what one was (red). That is the difference.
    • their differences by keeping his body for lengthy periods in certain
    • This faculty must be regained but along a different path. For reasons, which
    • differences within the directions of space by undertaking such exercises
    • various directions have different values.
    • clear that there is a great difference between that and what the ascetic
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • fully able to understand the difference between the super-sensible world
    • often drawn attention to the great difference in the development of the
    • — ideas that are so totally different from those to which we are
    • qualities of pre-Christian life, we can feel how different was the whole
    • sounded quite different then. Paul sought continually to awaken in man
  • Title: Agriculture Course: Lecture 1
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    • will lead us along many different side tracks — necessarily so,
    • makes no difference, then let Frau Prof. Schleiden put out her barrel
    • may well seem a matter of complete indifference to the formative
    • ourselves thereby. Two very different sets of interests are
    • Jupiter and Mars. These forces must be regarded in quite a different
    • growth of plants in quite a different way, albeit, I need hardly say,
    • the proper Mars-period, will thrive differently from one that is
    • part, the result will be different if you plant the forest in a
  • Title: Agriculture Course: Lecture 2
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    • indifference whether we get our cow-dung from the neighbourhood or
    • intimate effects) is different in summer and in winter. Here we are
    • it is a little different.
    • great difference between the warmth that is above the Earth's surface
    • warmths are essentially different, and in this sense, we may well
    • well aware that there is a difference between the air above the soil
    • difference between the warmth above and within. They know that the
    • is most of all indifferent, or neutral. That is to say, the plants at
    • different species of plants. In former epochs — notably in
    • primeval epochs — it was different. At that time it was still
    • that the forms of our different fruits are inherited. They were
    • instinctive wisdom, how to create the different kinds of fruits from
    • possess the different kinds of fruit, handing them down by heredity
    • — we should not be very successful in creating the different
    • A lion exposes itself to the Sun differently from a horse. The
  • Title: Agriculture Course: Lecture 3
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    • undergone. How different it appears, however, when we perceive it in
    • need. In plants, the carbon is present in a very different way. To a
    • principle. They are therefore very different from what our modern
    • different style than before. We suddenly begin to know all kinds of
    • will feel this difference, as against a certain other substance.
  • Title: Agriculture Course: Lecture 4
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    • the different spheres of farming life we must gain insight into the
    • a tree for example. A tree is different from an ordinary annual, which
    • in all life. The aromatic property which here expands and which is different
    • forming of antlers it is altogether different. Here the point
    • How different
    • nature. This form of study and research is very different from what
  • Title: Agriculture Course: Lecture 5
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    • in the different domains of life. We must begin by recognising what
    • of the materialistic world conception. Meanwhile, in all the different
    • always moistens its fingers therewith when it wants to carry the different
    • Unlike the former instance (the cow, which is quite different), these
    • too has a certain amount of sulphur in it, but in a different quantity,
    • animals will do, it makes little or no difference. We put the chopped-up
    • So we have added four different
  • Title: Agriculture Course: Lecture 6
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    • These things must be looked at from a somewhat different point of view.
    • with the insects in this way. Insects are subject to different cosmic
    • influences. Indeed, all the lower animals are subject to different cosmic
    • it is different. It is comparative nonsense to speak of the Sun in general
    • different being in each case. moreover, the resultant influence depends
    • the same sense as in animal diseases. (We shall understand the difference
    • must learn to see into the workings of Nature in all her different domains.
  • Title: Agriculture Course: Lecture 7
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    • Outwardly Seen, to begin with, it is quite different from a herbaceous
    • quite different. But we must learn to perceive in what way the tree
    • is different; otherwise we shall never understand the function of fruit
    • encompasses the free has a different plant-nature in the air and outer
    • (Diagram 16). Once more, it is a different plant-world.
    • from the woods and forests! Then you will feel the difference between
    • differentiate, to individualise, as between the scent of earthly plants
  • Title: Agriculture Course: Lecture 8
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    • the fact that a living organism is essentially different from a crystal
    • in the very least. The things they then talk of are altogether different
    • utterly different — something that does not fit in at all with
    • describe the animal rather differently from man. For man, we speak quite
    • by no means a matter of indifference, in practice. Suppose you are using
    • get the proper change in the open air — how different it will
    • animal and human manure are altogether different things. Animal manure
    • conditions. The conditions are different, simply through the fact that
    • the earth's surface is not level. It is a different thing for animals
    • from mouth to mouth. It has done us much harm. It makes a great difference,
    • remote from farming life. It makes a difference, which you will quickly
  • Title: Lecture: The Universe
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    • different stars according to the seasons. The
  • Title: Lecture: The Templars
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    • spiritually, it is different. Human beings here on earth only provide the
    • ether body travels quite a different path from our physical body. After we
    • die early through some accident or otherwise, and in a different way in the
    • different again comes about from when it is only a case of the individual
    • and this was true in all the different spheres of life — the spiritual
    • and a third a different one again. All these individualities in their several
    • community life. That which is different in all of us passes through what is
    • has placed us each into a different kind of life passes through our I,
    • was quite different from what it is now. You will know from the descriptions
    • paths was the result of the fact that many and different currents work in
    • the sole influence working in history, quite a different evolution would have
  • Title: Paths to Knowledge of Higher Worlds
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    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • every single condition leading to different manifestations can be
    • only envisage a transformation, but something very different. Let us
    • only turned inside out, but takes on quite a different shape through
    • of thinking, which differs so greatly from the combining and the
    • must be held together in an entirely different way, for the whole
    • social and religious life—in short, for the most different
    • fructifying influence on many different spheres of art.
    • can influence different spheres of life.
  • Title: Errors in Spiritual Investigation
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    • images when it recognizes their error. We are in a different
    • differentiate truth from error in the spiritual
    • have different reasons for denying this spiritual world, but a great
    • soul, so that these depths look quite different from what we call our
    • phenomena, about these different phenomena of spiritual
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • super-sensible. They emphasise the difference between anthroposophy's
    • a different character than it has in everyday life.
    • a tremendous difference is to be seen between the form of man's head
    • that the human head is of an entirely different character, even in
    • super-sensible thinking, it is different. It would be quite impossible
    • different person. Our experiences are not the kind of thing we
    • us into a different person. But nowadays an unconscious
    • different person from week to week, year to year, and decade to
    • but there is no difference between the sensory and the motor nerves.
    • motion, as an organisation totally different from our head
    • men's souls onto quite a different level of development from the one
    • quite differently constituted before and after the middle of the
    • the religious differences existing in different parts of the world,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • the differences in this consciousness of the Earth in special
    • entirely different from the laws of human consciousness. In speaking
    • districts only, because it changes with different regions of the
    • of different strength. Night consciousness is beclouded
  • Title: On the Duty of Clear, Sound Thinking
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    • is correct, that cannot be doubted; but something very different is
    • then the world around us would appear quite different. An exceedingly
    • therewith our conception of the world about us. Had we different
    • senses we should have a different world! Accidental senses!
    • (to put it trivially) of succumbing to the different conceptions of
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • different matters, but spiritual-scientific knowledge is much
    • uniting the different peoples of the Earth and this also intensifies
    • individualised, specialized, in the different regions of the Earth.
    • individual forms and expressions of human nature in the different
    • different ways in the ancient Indian peoples and in other Eastern
    • into consciousness. A different element streams into the conscious
    • be different. The ideal of the European lies one stage higher; it is
    • individual forms by the different peoples. Our whole attitude should
    • differences of their individual natures. And then we realise that the
    • characteristics of the different peoples of the Earth. Let him
    • different peoples spread over the Earth. It is in the East, then,
    • There is no longer any inkling of the differentiation of full and
    • One can, of course, speak from many different
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • earlier times men celebrated this festival in a different
    • humanity. Men looked out upon a different world, where there
    • were preserved as memories in different regions of the Earth,
    • bearing different names: Wotan, Thor, Baldur, in Middle
  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • different can be seen in the physiognomy of these children. And if we
    • differences became greater and greater, the gulf between the
    • and is very different in modern man. The human beings of the past had
    • different view of the world from that of others. No; our whole
    • thinking and our whole feeling must become different, so that we
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • established with an entirely different kind of certainty, with
    • us at different stages. Then, if we have developed the capacity to
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • that our experiences differ in each of the epochs during which we are
    • different from those undergone in later pre-Christian epochs and in
    • a firm resolve to do what is moral. There is a great difference
    • quite different. In the sixth epoch, that is, from about the third
    • use words differing from those used of Christ in the Gospel of St.
    • a different kind of development in the course of which a complete
    • different ego passes into his body. The greatest example of this is
    • thirty-first year he will manifest quite different qualities, because
    • and as evolution proceeds the more closely do the different religions
  • Title: Lecture: Nervous Conditions in Our Time
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    • I will put it in different places; but as I do so, I will unfold the
    • it now more upright, with a different form. Cultivate the habit of
    • crazy fellow you are, you are writing quite differently.’
    • they assumed a different character of writing. This change —
    • would take an entirely different course if the ethereal body were stronger.
    • do, quite differently on occasion, so that we are not always obliged
    • the indifferent use of the right and the left hand. But if a man is
    • confronted by two different people. One of them says: ‘Do
    • differently we must take hold of life than we generally do. It is not
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • to be something quite different.
    • differently once one is able to survey, in genuine self-knowledge,
    • differently. From the logical, mathematical standpoint one can
    • aware of this difference between perceiving the sense-world and
    • research, one can enter different fields of knowledge — the
    • knowledge was named quite differently then. In those ancient times
    • differentiated, modified, refined respiratory processes —
    • in a different way now. But in those times, when one sought religious
    • sense-perceptions permeated by spirit, and no longer differentiations
    • different epochs had to advance by means of exercises — in
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • appears to me imperfect, often indeed wrong, would be different. But
    • sculptor. One must say to oneself: That is quite a different space.
    • (empfinden) them differently.
    • cloud, will be a different experience from facing constellations. One
    • experiences a patch of sky differently when the moon is there and
    • shines. One experiences a night differently when the moon is new and
    • try to bring out, with loving care, through the different surfaces,
    • for the sculptor; his knowledge of the human form is different from
    • skull, is a copy of the whole cosmos. (The skull is differently
    • — all that is different when the eyes are slit, oval or
    • formative forces; man also. But the plant's is very different from
    • indeed, somewhat different from artistic creation when we are confronting
    • artistic eye, what is the main thing. If one differentiates further
    • shall be able to form the human figure in many different ways.
  • Title: Lecture: Evil and the Power of Thought
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    • country civilisation was founded on a quite different basis. He would
    • ancient oriental civilisation was founded under a different influence
    • different from those of Western civilisation. In the ancient East,
    • entirely different elemental configuration, with the necessity of
    • different spiritual world; not only into his thoughts, but into his
    • otherwise man would consider himself to be something different from
    • about a living difference to-day between the East and the West. In
    • method touches the subtly graded differences of the people who sit
    • ideas about the blood, the lymph. Subtle shades of difference are to
    • these shades of difference naturally exist much more
  • Title: Lecture: The Seeds of Future Worlds
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    • as though we had within us a mirror; but one that works differently from
    • occupying themselves intently with the question of the difference
    • between the Father God and God the Son. These fine differences that
    • different. Take the Russian philosopher of whom I have frequently
    • difference between Father and Son. Soloviev is inwardly justified in
    • world, in ways that were different in their effect from our teaching
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • enter, a Being whose path of development has been different from
    • hierarchy. He enters the stream of evolution by a different path.
    • was by an altogether different mentality, who could speak the
  • Title: Lecture: Realism and Nominalism
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    • wolf's case. We discover the difference between lamb and wolf because
    • there should be no difference between lamb and wolf as far as the
    • look upon them as two different human aspects. In the present day we
    • an answer by placing the question somewhat differently. For instance,
    • — this would make no great difference.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • it is essentially, but in an entirely different form, an echo, a
    • Although there it appeared in a different form, the fourth
    • divine forces seek many different ways of entering human souls. Of
    • only with different forces than those of the souls still living in
    • accustomed to see cause and effect differently than is ordinarily the
    • — this is something quite different — but the etheric
    • the inhabitants of Eastern Europe is fundamentally different from
    • Orient. It is fundamentally different. All that spiritual science
    • different political parties at the war-assembly of the Russian Duma
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • different from that of a later time. The origin of Christianity
    • culture is essentially different from our modern Christian culture.
    • social science; he must tread a different path than that of natural
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • But we must put the question to ourselves in a different way,
    • point of view of actuality, questions must be differently put
    • needed for its rise are distributed among the different
  • Title: Lecture: Brunetto Latini
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    • humanity. Great as is the difference between ‘spiritual
    • — equally great will be the difference between the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • — I might perhaps say differentiated, for the moonlight
    • becomes different according to whether it comes from a
    • therefore differentiated in accordance with the sign of the
    • the head. He will have different gifts, physically, if the
    • temporal conditions different from those prevailing in the
    • develop a different one — certainly an enviable lot for
    • who is formed, configured, differentiated, under the
    • the Cosmos is differentiated. Were the kindly Moon not there
    • as an undifferentiated sphere. On the other hand, because the
    • the Earth and its surroundings. The difference between winter
    • and summer is like the difference between the new Moon and
    • the full. Just as new Moon and full Moon, in their different
    • cope with the differential calculus. — Everyone can
    • learn in principle to apply the differential calculus
    • clairvoyance to use the differential calculus, we have no
    • conception of the world, another takes a different view : how
  • Title: Lecture: Yuletide and the Christmas Festival
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    • are, of course, different from those of earlier times, and in
    • in different regions. I myself had an elderly friend who
    • different from the simple methods employed in the Middle Ages
    • the deepest forces of the human soul, forces quite different
  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • of man's consciousness in those early times was very different indeed
    • different kind of consciousness. In the chaotic medley of the dream
    • primal wisdom which was altogether different in its nature from the
    • arose a sense of loss, and a certain indifference to their material
    • of the great Buddha, quite different conditions are present. Man's
    • the Christian has quite a different attitude. Putting aside
    • world is very different from that of the Buddhist. The Christian
    • of the human soul was altogether different. Something happened then
    • a different being to-day. The Fall was due to man's own sin, even
    • his soul are different from what they were designed to be. The
    • thought are very different. The Buddhist asks why this world is
    • actions committed in a different consciousness. Equally, he should
    • the difference between the Eastern and the Western conceptions of the
    • nineteenth century the different branches of culture yielded such
  • Title: Lecture: Hygiene - a Social Problem
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    • the purely intellectualistic nature of the different conceptions is
    • bacilli and bacteria cause the different diseases. We need not
    • true value on matter because, in the different concrete processes, it
    • within him, and then working in the different branches of science
    • difference between the way in which Spiritual Science is able to
    • different will be the relations of one human being to another in
    • reconstruction must proceed in their different branches from real
    • different spheres of life. And hygiene, the care of health, is a very
    • observing the different organs, or the various processes which are
    • that is expressed in the different temperaments, for instance, and
    • different. A true understanding of his fellow-creatures will arise in
    • man and he will treat them quite differently. He will make allowances
    • one possesses certain qualities and the other quite different
    • make the best use of the different temperaments in human society and
    • content of Spiritual Science differs essentially from these
    • intellectualistic way, but quite differently. It is for this reason
    • altogether different from what is often imagined.
    • have the essential difference between the content of Spiritual
    • brief indication. The great difference between the human organisation
  • Title: Lecture: Speech and Song
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    • differentiated according as one feels oneself drawn more towards one
    • different language — one which does not go from within
    • differentiated into song and speech, but these two were one. What is
    • something quite different. The consonants, as such, we lose. But in
    • differing in inner quality. For it is another thing, whether a Being
    • different inner soul.
    • itself is spiritual. Just as the man is different from the earthly
    • soil on which he stands, so, is the sound different from the air upon
    • experiences all the more strongly, only with this difference. He no
    • expressed it differently.) After death, when man goes farther and
    • planet passes on from Aries to Taurus, a different world of sound
    • causes a different world of sounds to ring forth once more. Thus you
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • his destiny. And always this riddle has assumed a different form
    • because the human race has passed through different conditions of
    • the Mystery of Golgotha. Again there is a difference in our own
    • earliest Greek period, we find that they were of quite a different
    • consequence, his consciousness of death was quite different from that
    • was very different in the first epoch of human evolution and
    • different again in the second, when in the depths of their souls men
    • can be deeply experienced in the inner being, there is a difference
  • Title: Lecture: Concerning Electricity
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    • different aspect to the imaginative vision than that of the other
    • you will see that it is a different matter whether I lull myself in
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • form, and to another as a different angel. Thus he appeared to human
    • ancient Gnostics indicated thirty different stages, and named them
    • hear that so many differentiations must be looked for in the human being.
    • Yet it is just these differentiations that remind
    • differentiate in the human being our physical body, ether body,
    • single individual, we again differentiate between the physical
    • sought simultaneously along two different and widely separated paths.
    • different than believing that the holy garment of Treves had some
    • case, human beings would have lived in a different way in their ether
    • present in the atmosphere of the earth. And they are different from
    • fact, this difference does exist. Imagine that the luciferic
    • the body; we are still unhampered by all differences, even by the
    • difference of the sexes. We do not live during early infancy within
    • differences created by social position and race; we are not yet
    • involved in national differences. We are human beings, pure and
    • just because they belong to different nationalities, is something
    • transcends all national and social differences. They live in an
    • remained unaffected by the differences that exist among humankind.
    • not yet as one who has entered the element that brings differences
  • Title: Lecture: On the Dimensions of Space
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    • consciousness is concerned. But it is very different when we
    • of time. We must now begin again from an altogether different angle
    • arrive at the same idea in a somewhat different way. Suppose you were
    • will already give you a different spatial relationship of the
    • Feeling is so very different from our ordinary, everyday experience.
    • make these inner differentiations of space, we do not arrive at
    • quality that Judas, let us say, is not indifferent to him. He
    • all the other figures. He senses them differently according as the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • present a different appearance from that of the ground on which we
    • different in character from the one below. Thus in its successive
    • differs. It stands to reason that the upper strata must be the
    • have underdone changes under the then prevailing, different
    • years according to the results obtained by different investigators.
    • difference in the earth's appearance as compared with what it
    • that our earth appears more and more as an utterly different
    • planetary body, becomes something totally different; as we go further
    • ground, life of a different order could function – that life
    • arrived at results which differed from those that had been current
    • only the differences in the kinds of rock or deep mining betray the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • existence, may nevertheless be traced back to a different
    • a completely different origin from our life of will.
    • the case of human beings who die prematurely things are somewhat different.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • passes out into the different departments of life.
    • sense, and how completely different it is to enter such a room when
    • Initiates who even in Orientalism do not speak differently from
    • understanding of these facts belongs to a different level. Then there
    • exist. For what is the cause of differences of opinion? Is it the
    • consideration of a subject from different standpoints or perhaps from
    • different heights? If that be the case the opponent would be unable
    • that these are two different ideas; we must emphasise, even on the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • simply an indifferent and undifferentiated sea, but we meet herewith
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • now besides this, something altogether different seems to appear in
    • after all a certain difference between the conditions which would
    • difference in any way conveyed? Yes, it is. It is conveyed in the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ancient Moon, we must bear in mind a different kind of development of
    • mood is different in degree. We only really become acquainted with
    • different concepts and ideas on the subject. But if his earlier
    • of home-sickness you will find it differs fundamentally in
    • Prince of Homburg strikes us in a very different way now. I
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • indifference, we may very well put the question:--Is there in the
    • them from many different sides. That which remains in them as the
    • satisfactions; the result of these different experiences being to set
    • different fashion from its state within the lower Beings. The actual
    • became necessary, therefore, for different conditions of existence to
    • were not rejected, the essence of that planet would find different
    • different position from the plants. But the earth may in this respect
    • anthroposophists, understand that we must take a very different
    • was a different matter. The reality was that it was the custom in
    • ‘reality’ may be based on very different foundations. The
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • on the character of the Russian people and the difference
    • take shape is something completely different from what is
    • the next decades to demonstrate the difference between maya
    • it for real, for something quite different wants to make its
    • terminology is different in their world. Egotism or not, the
    • or five hundred years old and something entirely different
    • something totally different, depending on the source from
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • understood, of course, that this was different in the past,
    • distinct in man and relate to quite different regions of the
    • these different aspects of human nature belong to entirely
    • different regions and spheres of the universe. Our physical
    • with the astral body and the ego we enter a totally different
    • entirely different cosmic age. The apparatus or instrument of
    • differently during the night than it does during the day; I
    • different aspects of their body, though these can be quite
    • plane. We have to look at this from many different points of
    • totally different sphere.
    • positions. People are usually completely different inside
    • Indian times. Conditions were very different then; humanity
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • differ but often are the direct opposite of the truths that
    • which differed from generally accepted views had to be said
    • difference between those truths and common opinion was
    • today and less able to accept views which differ from their
    • before that the new and different views presented to them are
    • themselves as belonging to the many different socialist
    • unconscious impulses, lives something different — the
    • different from wanting to get a railway truck going by
    • general opinions of today. Different conditions have to be
    • another form and a different, inner certainty is needed. This
    • different from what they are. Of course I am not saying that
    • contradictions but for quite a different reason.
    • of, will need quite a different kind of courage — inner
    • and it will be different from what you have been used to so
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • humanity has to be treated differently, as it were, by the
    • everything is different from the way it is here. You get to
    • also in human evolution. There are many different kinds of
    • how swiftly this has gone, that new and different fabulous
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • to the environment, the outside world, in a very different
    • is no appreciable difference. Oh, but there is an appreciable
    • difference. It is actually true to say that today, at the
    • senses, in quite a different way from the ancient Greeks, for
    • The nature of the human constitution was totally different in
    • therefore different.
    • properties of minerals, rocks and the different formations to
    • know to have come from quite different impulses than the art
    • differs a great deal from the usual idea. We have to admit
    • environment in a different way. The space around us no longer
    • stages. Human beings therefore have to find a different way
    • different classes to see how large the skulls of the rich
    • differences between men and women were much greater at the
    • and then a different variety could be produced — just
    • this cross-breeding, where related and different elements
    • belongs to a totally different world today. There you have
    • different orders and realms than those which come to
    • different people shown to be what they are in the light of
    • regard to the individual nature of others. Individuals differ
    • down inside, and outwardly one will get a totally different
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • thought as such, the matter is really quite different. And we
    • is, however, a difference between the thoughts flitting
    • difference on a number of occasions. In my book due to be
    • you will find further references to this difference.
    • difference between a human corpse which has been left behind
    • difference.
    • morning. You can get up in two different ways. Ordinarily,
    • you are not aware of the difference between them because you
    • abstract, and the difference is enormous. If you get up
    • would look quite different if they still had the shape they
    • altogether different from what it was before. When a human
    • the human soul was therefore entirely different in the past.
    • the form will be different, but this appeal to the spirit
    • beings related differently to the world around them than they
    • understand that they will find it completely different, so
    • are different in the world of the spirit, down to the last
    • sense. He means something quite different, something he keeps
    • children are something quite different from what comes to
    • are very different inside today from what they appear to be.
    • on entirely different principles. To be able to see into
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • clairvoyance has become something different today, it is
    • based on different things. Certain things can no longer be as
    • of education people will have to realize that quite different
    • child — were born. The difference is merely that we
    • authority. Both parts of the statement have quite a different
    • very different from the vertebrae which make up the spine.
    • to demonstrate the difference between dealing with reality
    • know human nature and the different ways in which it comes to
    • be different.
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • is different, however, when it comes to social and political
    • therefore need different forms from those one generally sees
    • organism, and the different States — not the people
    • — to different kinds of cells, the analogy is true and
    • cells which make up the different systems in the organism.
    • whereas reality comes to quite different conclusions; it lets
    • events take quite a different course from anything human
    • enormous difference in this respect between the West and the
    • East. Last year I discussed the profound difference between
    • West and East with you from all kinds of different points of view,
    • may also be true, though from a different point of view.
    • own ideal system — calling it by different names, such
    • different one. They never dreamt of saying: ‘What we
    • come to understand; if they do not, quite different, even
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • in the 1840s, but it is about different things —
    • is also spiritual; it is merely a different form of
    • but always on different issues. In the distant past, the
    • in the different strata. Empirical data are established for
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • else! This is totally different from the way it was in
    • different animals. The ahrimanic Spirit was, of course,
    • principle comes to expression in different ways in individual
    • What they are doing is no different from asking the stove to
    • different laws (mauve circle). This is present inside
    • into another person; you come to feel differently, to have
    • different will impulses, and to relate to the world in a
    • different way.
    • and this in a very different way from what is considered to
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • continue to be, to show from all kinds of different aspects
    • different spheres of life. Speaking of processes deep down in
    • different will have to be done: we must fill our souls,
    • Moon currents. They take quite a different course, and they
    • constructed in a different way, so that the Sun currents pass
    • It is different
    • and so on, but it is also what makes people different from
    • the backbone. The difference between animals and humans is
    • infinitely helpful to consider the difference between Romance
    • from a different point of view than that of everyday journalism
    • relationship between different forms of culture, such as
    • different forms of art, for instance, and political forms, is
    • Reformation is discussed from different points of view in
    • for the same ideas have to be used for quite different
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • use the different insights we have gained and determine the
    • made for different regions of the earth. What really counted
    • you, we see something entirely different emerge — I
    • this was not from conviction, but had quite different
    • it is true nevertheless. The arms are a different length from
    • considerable difference in physical form between Americans
    • or nations, but relationships of a different kind.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • human bodies and souls would have been utterly different from
    • Different souls would have been in different bodies, and the
    • all kinds of different spheres in life. Speculations on the
    • difference to their reality whether they are recognized or
    • as something different from what they actually mean to
    • they have a real idea of the radical difference in the way
    • different from what it means today. Goethe's viewpoint
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • different currents which interact to produce the whole. You
    • reality. You have all of you, though to a different degree,
    • on into the twentieth century this is different. Modern
    • different, born out of theories produced by Lassalle,
    • the word ‘history’ has quite a different origin. In
    • express their will in the different democratic institutions,
    • have to know all the different threads which tie them to
    • run from the actions of such an individual to the different
    • but they will be so different from the ‘voting
    • off, and something quite different will come into human
    • thoroughly different from those which are done outside. And
  • Title: Lecture: Fall and Redemption
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    • continuation of Scholasticism. The only difference is that
    • one must raise oneself to something different from the intellect
    • different direction. I tried to show what the modern person can raise
    • and the same thing — only in a somewhat different form
    • One was awake then. One may have different views about this today,
    • they say, it cannot be a matter of indifference to us whether their
  • Title: Lecture: Man's Fall and Redemption
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    • facial bones were concerned, matters stood quite differently from
    • into an entirely different age, if they really wish to understand
  • Title: Lecture: Calendar of the Soul
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    • speaks in a parable of the seed that is sown and undergoes different
    • different. During the day, through our normal consciousness, we wear
    • because conditions are different in each hemisphere. But the rhythmic
    • the blossom is the culmination. The spiral lines differ in the
    • effect upon the plants is different in each case.
    • appeared. In this Calendar will be found signs that differ from those
  • Title: Lecture: The Spirit in the Realm of Plants
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    • differently at our whole planet earth than is done customarily by
    • organism we know that alternations of different conditions are
    • earth's sleep. When we consider entities as different from one
    • completely different eyes — the way in which he saw in this how
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • radically it differs from all that our own time, for example,
    • connection of which with the evolution of humanity differs
    • ancient times it was very different. Something that flowed
    • different way — out of quite other forces and impulses
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • by space. The different places on the Earth sleep
    • differently. But I will only touch on that. It is in Winter
    • falling on a different date each year. It would be far easier
    • I have shown for many years past and along many different
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Fire’ is very different from what the profane world can
    • something quite different is meant by ‘the
    • Taurus, it signified something quite different than if it
    • different consciousness from what has remained to us in this
    • system, yet with this difference: — They knew that the
    • different means, it is true — but a true science none
    • Thereby the vernal point keeps on appearing at a different
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • instance, how different are the inner feelings with which we
    • strange country which is indifferent to us. This will show us
    • we simply must begin to speak of the world in a different way
    • characterize the external world differently from the way in which
    • differently of the super-sensible objects of knowledge. These do
    • to be said differently, the descriptions will have to be
    • different from those which we are accustomed to hear in ordinary
    • somewhat different to the spiritual vision on earth; they acquire
    • a different way, when those whom we left behind, still live on
    • explained to you from many different aspects how our woof of
    • thought-integral in comparison with thought differentials, from
    • his head changed in comparison with the heads of the different
    • head develops in an entirely different position from that of man.
    • which appears in the animals under so many different forms. You
    • development of the world in a different way when we ascend from
    • upon animal beings which are entirely different from the present
    • appear in an entirely new light, in a different way from what it
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • that differed from our present way of contemplating it. Only a
    • his power of orientation in a different way than the child
    • — so that it differs from that which becomes, in the child
    • this way the different structure of the various parts of the
    • entirely different way during that intermediate period than
    • the body of a modern man has a different structure from that of
    • the universe in a different way. He must seek the moral and
    • religious element in the world's order along different paths than
    • through the human being through this different bodily posture,
    • cannot follow this method, for he has an entirely different
    • three years' time, I must have acquired an entirely different
  • Title: Lecture: Foundations of Anthroposophy
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    • had a somewhat different pose than on the first one.
    • difference. The photographer had taken the photograph of the
    • anthroposophical investigation differ from those adopted even by
    • of a person's life. It is quite indifferent whether we call this
    • a different aspect, and ordinary consciousness simply gives them
    • a different interpretation.
    • their sensationalism and because it differs from what they are
    • melancholic person will have desires which differ from those of a
    • excitement, that the nerves exercise a different influence on
    • character which now presents a different aspect from what it was
    • life, you must change, you must become different from what you
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • possible. But something quite different is needed today: A
    • connection with the different festivals of the year will then ray
  • Title: Lecture: Man and Cosmos
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    • things in sequence, for each of these members has a different
    • cosmos only if we understand how these different members are
    • consciousness differing from those which exist for the earthly
    • influences the human being standing upon it, differently from the
    • human being would then perceive are the earth's different kinds
    • as such, he has differentiated, specified sense organs in the
    • differentiated, of course. But details in it can only be
    • quite an indifferent matter whether people are slightly ill or
    • to expression, must, of course, be revealed in a different way.
    • necessary to use different signs from those we use, for example,
    • when we write or speak; different signs must be used when
    • have a different inner character; they are no longer a perception
    • astral body which was different from that of today. Today the
    • In these days I have given advice to people working in different
    • really fruitful, in many different fields.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • showed the fundamental difference between man's whole conception
    • from many different aspects. In the course of the past years, we
    • the illusion, but differently; to him it was an expression, a
    • still another difference between the present time and older human
    • different in a more remote past. In past times people had very
    • difference between the way in which we should now look upon the
    • way. This constitutes the great difference between Christianity
    • accepting a religious faith which is quite different from those
    • to know the difference between the teachings of the older
    • difference not evident? The older Theosophy warmed up the pagan
    • contrast, we shall no longer have any doubt as to the difference
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • intellect was quite different from what it was later on. Since
    • universe, after having passed through the different stages of
    • different attitude towards the world of ideas grasped through his
    • intellect; it was an entirely different attitude from that of
    • Man's feeling attitude towards the universe was quite different
    • in which people experienced history during the different epochs.
    • different stages. The first stage or degree was one of
    • Ghost. And this constitutes the difference between the spiritual
    • different, but not the state of mind. The soul, the state of
    • different spheres of life, calls for an entirely different way of
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • by human hearts and souls in a different way from the present tragic
    • many different regions. And in the remotest times these
    • thereby began their earth-existence in a manner different from what
    • tree — as was shown in many different ways — came by some
    • become quite different since the Mystery of Golgotha. In the
    • through the Luciferic temptation has become different from what it
    • that what grows out of our earthly deeds is different from what it
    • I behold this knowledge it becomes in me something different from
    • grow out of my Earth deeds which must become different. The tree
    • Schröer and earlier by Weinhold and others in many different
    • districts at different times the story of Bethlehem took on grotesque
    • different — domain? Haeckel's science may lead those who think
    • a very different fashion. All that possesses our souls to-day, as the
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • and how human beings thereby began earthly existence in a different
    • in a way different from what was originally destined. The entire story
    • of the earth. The earth has become something different since the
    • the tree that has become something different through the Luciferic
    • existence, that he became something different through, the
    • When we seek knowledge, we seek it in a different way than was
    • originally predestined. This makes it appear that something different
    • knowledge, however, it becomes something different for me, something
    • that is different from what it originally should have been. It
    • something that must become different. The tree grows forth, the
    • Christmas plays in different areas, but what Karl Julius
    • centuries to find something different, to encounter something most
    • different from looking at the same matter in a completely different
    • light in a completely different way, and we illuminate our rooms in
    • a completely different way. Consider everything that lives in our
  • Title: Lecture: Zarathustra
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    • guiding spirits of the different epochs. From each of these Great
    • age, makes us realise what great differences arise in the sum total
    • quite a different nature and we have reason to believe that, in the
    • different from the normal consciousness of to-day.
    • confronted by a consciousness entirely different from that of the
    • difference between a dream and ordinary waking consciousness. Such as
    • experiences and perceptions in a different state of consciousness; I
    • future evolution of mankind, but in a different way. It has to be
    • streams had, as it were, a different mission in human culture. The
    • another land whose people transmitted an entirely different order of
    • different from the Brahministic teachings of the great leaders of
    • understand the difference between the two thought
    • practised by different peoples living in regions not very far apart
    • had an inkling of the significant difference between the cults of
    • physical phenomena are different, so the spiritual essence behind
    • there are different natural
    • like — so there are different orders of lower spiritual Powers,
    • is a difference between the influence of the Sun in the morning and
    • his rays is not the same as when he is descending. His rays differ in
    • summer and in winter and they differ with every sign through which
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  • Title: Lecture: Hermes
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    • ancient Egypt, although it was clothed, naturally, in different
    • In the successive epochs different forms of
    • several peoples built up this world of pictures in different ways,
    • in the different peoples and the pictures arising before the souls of
    • process varied in the different peoples.
    • different places in the land where Temples were then erected. Then,
    • were enacted in a different way. The aspirant had to
    • through different phases to the full Moon. The primal forms of
    • express the Spiritual in different forms, so do the several
    • different animal forms. Such were the feelings of the old Egyptian
  • Title: Lecture: On the Nature of Butterflies
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    • different occurs from what does in the case of the insect which burns by
    • butterfly flutters about in many different colours. These colours are
    • this is just the difference between truth and mere madness! So when we
    • alters the form of its blood vessels; they become quite different. It
    • enabling them to walk, and they are spun differently from those in the
  • Title: Memory and Love
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    • that the experiences of the human soul between death and rebirth differ
    • different things here in physical existence on earth. It can be compared
    • different about it.” My dear friends, if I tell you what an
    • had a force of vibratory stimulus quite different from anything possible
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • the first place an undifferentiated condition of soul. In this undefined
    • them in a quite definite and differentiated manner. In the life of day
    • this experience of movement in an undifferentiated world-substance
    • joy, your blood beats differently from the way it beats when you are
    • difference in the pulsation of the blood. The pulsation of the blood is,
    • swimming in an undifferentiated world-substance, and again what I
    • differentiated world around us to a universal existence. The fact that
    • soul becomes altogether different from what it is in the life of
    • experience the difference between the Sun as a planet and as a fixed
    • looking, however, will be essentially different in kind.
  • Title: Lecture: Reincarnation and Karma
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    • customs are different from those of the 17th century. But the
    • belonging to different parties — provided that at such a
    • and not opposition exists between the different spheres of
    • acknowledged everywhere, though the ideas of different thinkers
    • and scientists concerning various questions differ widely. It is
    • Origin of Man” differ greatly. But the Anthroposophist
    • direction he must search, even if a difference of opinion exists
    • about that the souls of a number of children are different, from
    • the same circumstances. Even twins differ in essential qualities
    • out all difference between the lower characteristics of soul
    • that man differed from the animals in being able to count.
    • only a small quantitative difference but no qualitative
    • difference; this difference is much less than the difference
    • difference between the highest and lowest animal-souls.”
    • declares:— “We must explain the difference between
    • believer gaily proceeds with his explanations. The difference
    • “The difference (between highest animal and man) is much
    • smaller than the difference between the highest and lowest human
    • explain how mammals evolve, for there is a greater difference
    • his principles. He would have to say: The difference between the
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  • Title: Lecture: Life and Death
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    • form, the different capacities and talents develop. (We will
    • upon the egg. In what is formed as disposition, as different
    • differentiated. The idea is something which is reproduced. No
    • sense-experience of it will. There we have the difference
    • is different. He then notices, certainly, that his first step
  • Title: Lecture: The Elementary Kingdoms
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    • different shape, color, or luminous force. Everything on the
    • plane — but entirely differently from the way in which
    • distinguish three different parts: One part is permeated by
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • differs from various current world conceptions and other
    • very different when we, for example, study a child from the
    • compress all this, could see it all in a different light, with
  • Title: Lecture: Birth of the Light
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    • Saturnalia took place, in which all differences of rank and
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • viewed from an entirely different standpoint from that from
    • Scientific Knowledge was then very different from the ideas
    • entirely different mental atmosphere from that by which we
    • differently, Galileo had already demonstrated this idea;
    • different. As the tickling is subjective, so too is the red
    • different spheres of the stars; then comes the sphere of
    • There is only one difference between the physical
    • differentiate men from animals. The physical Scientists of
    • possess these and this is where men differ from animals.
    • animals, then made man and then, in order to differentiate
    • as the inter-maxillary bones, that the difference between the
    • Goethe to the different parts of living beings. We see how
    • have been expressed differently. We ought to be able to see,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • his old age differed from that of his youth. But this was
    • various sciences in all the different domains of civilised
    • differential calculus. The theory of motion was therefore
    • is a difference. The last-mentioned are fewer and have less
    • different when we come to those sciences which have to deal
    • the different creatures. Foremost of all we find Haeckel
    • between different creatures. He looked upon the Darwinian
    • our time would be very different; there would be continuity
    • different branches of science at all points of the compass.
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
  • Title: Lecture: The Errors of Spiritual Investigation
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    • as to the origin of this difference in human standpoints. If
    • Different people with just as different standpoints oppose
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • differently. In view of what is now surging through the world,
    • at a different stage of maturity than that which comes from the
    • belongs to a different chapter — but throughout our
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • appear to lead in quite a different direction from what is
    • spoke the other day in a different connection. This book
    • son also to be a schoolmaster. Karma, however, had a different
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • foundations of heredity. In the animal the thing is different.
    • difference: In the preceding period — from the seventh to
    • a very different way with his advice and active help. He can
    • behave differently. Now in the fifth post-Atlantean epoch men
    • differ from the earlier types of humanity which evolved in the
    • The Bourgeois differs in this respect: In former times
    • feel such things in different ways, however, according as they
    • thing worked differently. While the Western thinker describes
    • with an altogether different purpose. I will not speak of that
    • — only out of somewhat different foundations of thought
    • 70's) many things would have taken a different course
    • spirit; with the sole difference that the latter found its way
    • instance we must be able to appreciate the difference between
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • they are conceiving is altogether different. Let us go through
    • living in a different spiritual context than the old
    • Greeks or Romans. We are under a different Time-Spirit. Such a
    • different, namely his own Angel. He does not even rise to the
    • in our thought at least, to many different Time-Spirits. But
    • man spoke to another had an altogether different significance
    • communications by word of mouth were very different from
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • very differently from the way in which he views other events in
    • spiritual world, we then express ourselves very differently
    • different from other men — nothing of all this enters at
    • origin of that which differentiates them so widely over the
    • the origin of the capacities which differentiate him from
    • different light when humanity shall have been permeated
    • within his heart: That which differentiates men as regards
    • Christmas every differentiation you have received as a
    • differentiating gifts we possess must be placed within the
    • which these differentiating gifts bring about within us human
    • forthwith and tempestuously. And in different ages it
    • takes root differently in man. In our day man must take into
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • different lines of thought and religious movements in the world
    • different limbs: the head, arms, hands, and so on. When he
    • different confessions, but the unifying bond is not there.
    • be led in different ways. But as a unifying power there appears
    • To each a different pleasure it will bring.
    • through many different districts, and when he is getting tired
    • representatives of different human races from all over the
    • expressing profoundly and in very different ways the
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Switzerland. The Folk Spirit is something quite different from the
    • spiritual being. The difference between man and the Folk Spirit is
    • different from what it is today. In the same way, at a higher level,
    • four different members. We can distinguish:
    • mode of existence on the Old Moon differed from that of man on Earth
    • spiritual aspect the activity of such Beings will be different from
    • that of man today. Indeed there is a considerable difference between
    • individual differences, we shall have no difficulty in understanding
    • not swayed by personal opinions will be indifferent to value
    • many different countries and who understand each other or try to
    • widely different Folk Spirits and yet they have some common ground of
    • epoch is different from that of our own age. Those who understand the
    • the future, we see ever different Spirits of the Age determining
    • occurrences recur in many different forms. Thus the seven consecutive
    • repetition of the Persian epoch, but in a somewhat different form.
    • order that the widely differing ethnic types may be moulded by a
    • first, that the mediator between the two different kinds of Spirits
    • totally different. As we watch the life and activity of the Folk
    • development of wholly different Beings.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • know that the surface of the Earth shows different configurations and
    • that the different regions of the Earth provide widely differing
    • Clairvoyant consciousness presents a different picture. Whoever is
    • Switzerland it is different from Italy and again different in Norway,
    • etheric aura differs considerably from other etheric auras, from that
    • countries are of a different nature. Admittedly they preserve a
    • changes, and in this respect they differ from the human auras which
    • aspect of the etheric auras which is peculiar to the different
    • which works into the temperaments. The difference between the several
    • different emerges.
    • with clairvoyant consciousness, we study the different peoples, we
    • in certain respects, but who are otherwise totally different from
    • at the stage of the Folk Spirits, but endowed with quite different
    • are endowed with very different, with more robust attributes such as
    • their different approaches is the birth of language which could not
    • we see how two kinds of Beings of different rank work alternately in
    • thought. Hence the thought-life of man at different epochs is
    • occult knowledge and insight, we study the different peoples. We are
    • different conditions prevailed. The picture I have just presented
    • definitions. The authors must of necessity give different
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the astral, but in the etheric body, they differ fundamentally from
    • Folk Spirits, as different from that of man. Let us now, turn aside
    • of the Archangels. This is entirely different from the epistemology
    • of man; the Archangels start from a datum of a different order. For
    • latter are pursuing totally different aims — it is possible
    • directives to the Archangel of the different nations and these in
    • Portuguese were different from those of the united Spanish people.
    • the influence of these spiritual Beings is seen in the difference in
    • Spirits of Wisdom, Kyriotetes. I have referred to these different
    • into many different nations; races are different from folk
    • differentiating mankind the whole world over into races. When we look
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • Because their evolution followed a different path they are in a
    • approximately and would have to go through a totally different
    • take on a different complexion, a totally different form. The
    • situation would have been totally different, so that everything
    • decline are subject to entirely different Beings who in one way or
    • the second third, thereby becoming a totally different being, he
    • plains is different from that in the mountains. Man therefore becomes
    • are indirectly the source of the racial differences in mankind
    • everywhere, for these differences depend upon the particular locality
    • different being if he were subject only to the influence of the
    • universal law. Since all men in their different incarnations pass
    • determined by the peculiar characteristics of these different centres
    • different configuration of those forces which work upon man.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • Self is incarnated in successive ages in different races and peoples.
    • races and all peoples since we are incarnated in different races at
    • different times.
    • the different nations. But this will be nothing more than a general
    • phenomena has a totally different conception of this “rocky
    • different. If, for example, only the Spirits of Will were to ray
    • the part of three different forces which proceed from three kinds of
    • different from that of today. With each new incarnation in the
    • Hierarchical Beings assumed a different form because in each of these
    • creates the different races. Then the normal and abnormal Time
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • different Hierarchies have to coordinate their forces in such a way
    • problem from a different angle. We can only advance step by step in
    • the different centres on the Earth is again only valid for a specific
    • undifferentiated universal human from into the distinctive Ethiopian
    • senses predominates, so will the different peoples respond in this or
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • behind at different points and from these nuclei were developed the
    • Powers directing these tribes or folk communities were at different
    • by our recognition of a number of widely differing Beings and
    • their different divinities are comprehended in a unity, receive the
    • into different Beings. In India, for example, the ultimate
    • language of objective fact often leads to quite different conclusions
    • Archangel stage and to subordinate himself in future to the different
    • destined to be furthered through the medium of the different Time
    • metamorphosed ever and again under the influence of different epochs.
    • the guidance of many different Archangels in order to become
    • differentiated. It is of course extremely difficult to speak
    • much still remained to be done. It was essential that the different
    • Archangels themselves. The individual peoples, indifferent to the
    • possible for Folk Souls and cultural patterns of widely differing
    • worked in many different ways.
    • time endowed with quite different potentialities, potentialities
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • common features of Teutonic mythology are very different from the
    • differs widely from the substance of Graeco-Roman mythology. At the
    • different person might be wearing that uniform at those different
    • different Beings are present in Adonis and in Christ, then we are
    • specific differences of the Folk Spirits the manner in which a
    • Spirits, were all quite different from one another. Today we propose
    • participated in these civilizations differed from one another.
    • Vedas and later Indian literature — were totally different from
    • the Graeco-Latin peoples. They were different from the Persian, from
    • civilization. In what respect did they differ? The entire make-up of
    • the members of the ancient Indian peoples was completely different
    • misty exhalations. The soul of man was different too. He could not
    • yet differentiate between the various external sense perceptions; at
    • of these migrations man underwent many different stages of spiritual
    • indifference to the more advanced members of the Indian people in
    • Personality, but in a different form. In their case there was an
    • of it. The difference between the Germanic and Graeco-Latin peoples
    • nature are not yet differentiated and men are still undivided and
    • however, come from an entirely different realm from those we find
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • a wholly different manner from the European and especially the
    • cognition of the ego is totally different from other forms of
    • But it is a different matter when the ego knows itself, for then the
    • universe. Hence the completely different atmosphere in the old Indian
    • invaded the human organism. Man would see the world differently if he
    • important difference between these descriptions in the Gospel of St.
    • are not heeded at all, nor is this difference noted in external
    • difference is very apparent in the contrast between India and Persia
    • as you will through the many different mythologies and conceptions of
    • three different ways: in the astral body, in the etheric body, and in
    • another and yet may originate from totally different causes.
    • injuries.” But there might have been a totally different
    • from an entirely different cause.
    • the same: the inner causes may be completely different.
    • man saw very differently from the man of today who uses a telescope —
    • Nordic man, of necessity, felt this differently; for a longer period
    • world again. But it will then appear different; other powers will
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • was later given quite different tasks, to educate the still youthful
    • in the fulfillment of its special mission, we see a totally different
    • Egypto-Babylonian-Chaldean culture was again different. Here the
    • with the different nuances of the Sentient Soul, the Intellectual
    • different way. This accounts for that characteristic trait of
    • and from an entirely different angle. It seems very likely,
    • they present that which in spirit is wholly different from any other
    • Slavonic peoples) relation to the higher worlds is totally different.
    • different, of course, in conception and feeling — which we have
    • different sentient response, as associated more perhaps with the
    • conception of Christ is very different. He fully recognizes the dual
    • thus becomes totally different from the Western European conceptions
    • the Word or Logos”, and how differently St. John's Gospel
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • you can read how miscegenation and contact between different peoples have
    • different light to those who have not undergone occult training. But
    • must assume a different form after man has undergone development on
    • something very different must supplant them. These future powers
    • prepared to act differently. Facts and facts alone must decide. We
    • do not differentiate between East and West. We accept with deep
  • Title: Lecture: Wonders of the World: Lecture 1
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    • mankind to acquire knowledge in a way different from that of today.
    • art will know that we are aiming at something quite different. They
    • is something quite different from the customary stage technique. We
    • the whole performance, be that performance good or indifferent, that
  • Title: Lecture: Wonders of the World: Lecture 2
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    • different trends — to the intellectual civilisation associated
    • in the world around me (a plant kingdom quite different from our
    • appeared very different from what it does today. It is very
    • customs, if we want to understand the completely different habit of
    • these three sheaths. These three have all become different in the
    • is the essential drive which makes these sheaths different? We have
    • the first period, was utterly different from a body of the present
    • different, everything has changed.
    • particular have become quite different. In olden times what we call
    • shown you today, certain different Eros-free forces in human nature
    • knowledge in a different way, and which transmutes the torch of
    • needed. In a different way the figure of the threefold Hecate
  • Title: Lecture: Wonders of the World: Lecture 3
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    • completely different view of the world and of life, and of the
    • all this the Greek attitude of heart and soul was very different from
    • present interpretation. Putting aside all finer shades of difference,
    • have quite different things to say about the rainbow too. We say to
    • something quite different from the momentary thought, that is what
    • is something quite different from what it is in the physical world.
    • the macrocosm than in the microcosm. Therein lies the difference
    • being, and I can describe to you the difference between external
    • body are bound to taste quite different, if I may so express it. As
    • astral and etheric man, one has a different taste from what one has
    • different terms. But it is also possible for the practising occultist
    • relationships of these four different areas, you get an impression of
    • their difference in strength. Then one receives a corresponding
  • Title: Lecture: Wonders of the World: Lecture 4
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    • to feel that the forces of our ego must be very different from the
    • environment! How different our ego feels if we raise our eyes and
    • they stand to us. We know that, under quite different conditions of
    • others in a different position. They were Angel Beings in the lowest
    • different in the Persian epoch. There it was not the Angels who
    • perfection. But there is one difference.
    • really an enormous difference between these two classes of Angels.
    • This difference has to do with the loftiest mystery of human
    • In order to give an account of this difference we have to introduce
    • There would have been a tremendous difference in the destiny of
    • be in our true home upon that star.’ That is the difference it
    • difference. The physical body of man is destined to disintegrate,
    • this we find the difference between all the planetary gods and the
    • the essential differences between the planetary spirits and the
    • Jupiter are seen from the Earth. Thus it is really a different stream
    • of humanity and a different stream of the higher hierarchies which
  • Title: Lecture: Wonders of the World: Lecture 5
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    • sister. Persephone was a soul who had gone through a different
    • at as many different points as there are heads sitting here; but out
    • through a different development. She has passed through a development
    • fact that in our hearts we can still develop a different kind of
    • one who as a human being is already different, unites with what has
  • Title: Lecture: Wonders of the World: Lecture 6
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    • possible to think and feel in an entirely different manner from the
    • nature of things. For why is the world different today from what it
    • difference between the perception of our own ego, of which only one
    • quite different; the ego too for clairvoyant consciousness is
    • something very different from what man finds within him in normal
    • consciousness, bodies of quite different appearance from physical
    • even the Bible recognises that quite a different bodily form, one
    • the matter from another aspect, which throws quite a different light
    • spiritual world, and has become a quite different being, a being
    • different from what lived in the gods of Zeus's world.
    • Then the human form would be different from what it actually is. If
    • about with quite different-looking physical forms. Secretly, in the
    • would be quite different from our external human body. But this
    • man. But a geology, a palaeontology, of quite a different kind has
  • Title: Lecture: Wonders of the World: Lecture 7
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    • was the fundamental difference? In their ideas about the upper gods,
    • essentially different was involved in what was associated with the
    • that something quite different from ordinary knowledge was cultivated
    • not to illusion — one has to set about it in quite a different
    • Spiritual Science which are given here, a different style, a
    • different method of presentation is used from the one to which
    • the second half of the life between death and rebirth quite different
    • quite a different part of his soul. It does not follow that his
    • of it as an instrument for judgment in an entirely different
    • situation, from an entirely different viewpoint. Without
    • sometimes assume quite different names when they enter into the
    • can estimate what an entirely different world it was which the
    • beautiful in a different sense from that in which the late Greek
  • Title: Lecture: Wonders of the World: Lecture 8
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    • Science differ fundamentally from those of other scientific or
    • it is however essentially different. The mood of
    • treasure out of the unconscious? We give it a different form from the
    • appearance man today would have looked very different.
    • clear that, in fact, man's appearance today is quite different
    • well see that there must be a great difference between these two
    • The difference is
    • this separation took place between the two different generations of
  • Title: Lecture: Wonders of the World: Lecture 9
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    • very complicated currents arising from widely different spiritual
    • simplest mammals to the most complicated. In two different species of
    • mammal very different formative forces are at work. The mammals which
    • course of their development been subjected to quite different
    • admit that the forces at work in the mammals are quite different from
    • consider the totally different world of the birds, you will not long
    • different from that of the mammal. Today I will not go into the
    • It is quite different
    • these different currents, he would have to say: ‘Something
    • aura of a Magdalene is quite different from that of a Mary! The
    • to discover him to be something quite different. We could then either
  • Title: Lecture: Wonders of the World: Lecture 10
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    • widely different epochs men have formed conceptions of what really lies
    • different way, by gazing with penetration upon what was current among
    • compared with that of the Greeks, we think in a very different
    • has undergone many changes. Man has become very different. Far
    • different when we permeate our ideas, our abstract laws, with what in
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • soul undergoes as the result of its different earthly lives, —
    • after study and contemplation of his different works has crystallized
    • all that preceded it seems to bear a different character from following
    • wholly to the powers of the spirit and soul. How utterly different,
    • persecutions among different patrician families, and of course, quarrels
    • the very Spirit's breath of Spring, although in a different way from
    • — a soul so different from the mood surrounding it in this town,
    • to Savonarela. True, the two men were different, but we must nevertheless
    • of Italy? Why was it that something entirely different made its appearance?
    • of the whole tragedy of the Christ. Quite a different peace, quite a
    • different Christian feeling must have flowed into the soul. And yet
    • so may it be said that the different “Spirits of the Age”
    • “Shiva” portrayed in quite a different sense, — a prove
    • of two ages, each clearly different from the other, — the pre-Grecian
    • to humanity will bear witness to this epoch, — an epoch differently
  • Title: Lecture: About Horses That Can Count and Calculate
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    • whole earth. The earth is not that undifferentiated body theoretically
    • were ... Through the different positions of his spine, as compared with
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • time at the Burgundian court are two very different characters —
    • which represents quite a different condition of soul or consciousness
    • back in quite a different way to human antiquity than by ordinary science.
    • cease, but we find that the human soul in general is in quite a different
    • the future it will be different again. The further we go back, the further
    • were still quite different from what they are to-day, when they were
    • a different humanity, in whom the super-sensible lived. Achilles is absolutely
    • in its forces, so that it forms one nation differently from another.
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • to heart anthroposophical ideas — entirely different from
    • organism, but in a different guise. And so it is a fact that these
    • for him in high summer, quite different from its importance at other
    • specially enhanced condition. Material substances in different beings
    • the dragon as filled not with indifferent clouds but with showers of
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • differently coloured — but as a whole it would appear to
    • is different from the processes we observe in their coarse inorganic
    • whole experience of thinking would be different. We should then have
    • we should find the whole thing quite different. We should observe
    • the Sun-influence on her becomes different, just as it is different
    • taken any earthly nourishment, it was a quite different being from
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • difference between winter-limestone and spring-limestone. But this
    • were. Then we find a subtle difference between winter-limestone and
    • bodily form into one that looked quite different — a sclerotic
    • The difference is not apparent in the coarser kind of activities, but
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • — the vision will be different for everyone — that these
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • processes become different directly they enter into the human
    • nature is different as soon as it enters a human being. No process
    • not true. Whatever enters the human being becomes different
    • immediately. And the forces which make it different proceed in a
  • Title: Fifth Gospel (1950): Lecture I
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    • History will be presented quite differently. It is certain
    • will play quite a different and much more important part
    • ideas, there is a very different story to tell. In his
    • like the Germanic, with quite different ideas of religion and
    • of their very souls, had lived hitherto with quite different
    • were simple men — began to utter in different tongues, truths
  • Title: Fifth Gospel (1950): Lecture II
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    • different state of consciousness. The moment came when it
    • indicating a withdrawal into an altogether different
    • looks quite different during the time of an eclipse. I shall
    • quite a different appearance. It is an experience that in the
    • different from when, during the night, the sun is merely not
    • different during an eclipse of the sun from what it is during
    • different state of consciousness. Therefore not until now did
    • — in the quite different Form in which He appeared after
  • Title: Fifth Gospel (1950): Lecture III
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    • only in a somewhat different form.
    • existence altogether different from those of the earth. What
    • of existence altogether different from those of the
    • undergone by Christ are fundamentally different from those
    • are, people will think differently in many respects. Matters
    • True, they were aware of a certain difference but the
    • difference was too slight to enable them always to perceive it
    • again how different it was with the Christ Being from what it
  • Title: Fifth Gospel (1950): Lecture IV
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    • several different rites but in the main it represented the
    • quite a different direction. And that of which he now
    • with the Essene Order had come about in quite a different way
  • Title: Fifth Gospel (1950): Lecture V
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    • From many different points of view we are learning to realise
    • different was my life before that change! His thoughts often
    • ancient Mysteries of the different peoples, and of how much of
    • different standpoints, as I have often stressed. I have made
    • indifferent even to the speech used in His environment —
    • who had become, through Him, quite different from those
  • Title: Lecture: The (Four) Great Virtues
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    • meanings of the word are rather different. (Tr.)] A Philistine
    • different in the future.
    • and physical body. It is different with those organs which are the
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • quite different. I mean the function it long ago assumed
    • extended into a different region, precisely in order to attain
    • developments. Something quite different suited human nature in
    • and for exhaling, different from that used in ordinary,
    • experience of self something quite different from what we
    • ways of knowledge must be different. We shall be speaking of
    • Today's way of knowledge must be entirely different. We have
    • have a different effect, because of the change in the human
    • content itself becomes a matter of complete indifference, and
    • inclined, we imagine the relationship differently. We
    • directions the needle is indifferent. Everything in this
    • is internally differentiated, and we learn the significance of
    • orientate it differently in the universe, we should have to
    • become different people; but we have done so by
    • beyond them, gaining an attitude of indifference to them
    • we were not so robust and did not remain indifferent to them
    • that we must advance to an entirely different type of
    • natural science. It seeks to attempt something different: we
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • different form, to psychology itself. It would need a great
    • vagueness and lack of differentiation of the child's
    • impulse in the life of the soul to be different from this
    • “mind's eye” unveiled is as different from the life
    • spiritual realm, will have a different way of looking at our
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • differentiated whole, a great deal has to be discovered about
    • powers differently nowadays from the way they were developed in
    • quite different to the man of today from what it was, for
    • perceive how they differ from the position within this
    • rather different from that of earlier times.
    • hand, and for achieving human freedom on the other, differs
    • something very different from that of earlier epochs.
    • history to encounter something quite different. Let us go back,
    • meant something different from what we mean when we speak of a
    • different from ours, where thought has already separated
    • different temper of soul if we are to penetrate into the real
    • different basis from that which later prevailed. Later,
    • differently from scientific or artistic experience. The vital
    • more we find that its spiritual life is something different
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • human life, with all their various differences. What I have to
    • differs from our own, it has a curious effect. Once we allow
    • quite different form, further West — and in this
    • These are differences of temper in the attitude to life of East
    • and West. And these different tempers multifariously combine in
    • Englishman himself observes that a quite different spirit
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • (though they are viewed very differently today from the way he
    • cognition, so that by attaining a different form of
    • different from that usually adopted today. People today dissect
    • it is one quite different in kind from what we observe within
    • see how in fact differences of thought can also operate
    • differentiation is permeated by vitalized thinking. And from
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • seem like photographs of life from different sides. Yet people
    • really mean something different; they mean man's feeling that
    • since childhood. This is something quite different from living
    • different shapes. We must move forward to an education which
    • could be understood by the young in a quite different manner
    • someone who lives in a different social constellation.
    • different: experience of the spiritual, not merely excogitation
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • things are rather different. There is a tendency towards what
    • thought even in Central Europe differs from that in Western
    • understanding when, by the quite different modern path into
    • religious views themselves have taken on quite different forms,
    • years ago there in the Far East on quite different cultural
    • observe a significant difference. In the Chinese Socialism
    • by it. For the Greeks it was different. And that is why Goethe
    • difference: Phoenician economic life is the product of
    • built on a quite different branch of the economy — on
    • differentiated of course in one direction and another.
    • fundamentally the English way of thinking differs from the
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • different in type from the Europeans of later
    • however, is that these men of different type did not have the
    • the entire social organization of humanity took on a different
    • aspect. It has a different appearance in civilized Europe
    • phenomenon turns out to have a quite different significance in
    • different ages.
    • like — how it would have to be different from the ways
    • — fought quite differently from the way such battles have
    • experience of the different forms of mankind. These differences
    • exist outside us. In society, differentiation is necessary; we
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • kinds of different ways, within the most varied
    • given institution might be different. Instead, I argued that a
    • what he has is something quite different. I would say:
    • it in quite different contexts of ideas. What is said, however,
    • has an ear for such things can perceive a marked difference
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • different, the obstacles to change are legion, so that what we
    • practice, cannot be realized! There are differences of rank and
    • organism does not die, and to this extent it differs from the
    • the differential and integral calculus was discovered by
    • sphere has to be created among men. This is a different stage
    • quite different from those controlling the other two fields of
    • very different walks of life. It is not just theory, but
    • find that for a given period — every period is different
    • this, you will find that differences of rank and class follow
    • These are two different types of crisis. Such things are not
    • develop forces of decline arising from differences of
    • indifferently for one purpose or another.
    • by quite distinct and different factors: spiritual life, legal
    • have reflected in very different ways on this tripartite
    • have quite different determinants, and that we must therefore
    • different systems function together, and how they best combine
    • correspond to these three different aspects of life entered
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • and naturally, entirely different connections make their appearance.
    • from what has just been told you. The prophets of different peoples
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • naturally, entirely different connections make their appearance. I
    • has just been told you. The prophets of different peoples were of
  • Title: St. Augustine
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    • But one has to think differently about these things to-day, if
    • mankind, because one has to think differently about these
    • our age to-day, who experiences his inner being in a different
    • And in the 4th Post Atlantean age — it was different in
    • as everything can thus be explained by the different Sciences,
  • Title: The Social Question and Theosophy
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    • lecture differ in several ways from the other versions
    • his life of the senses and of soul becoming something different
    • why. In theory things look different from practice; even the
    • is a different question altogether. It is also not a question
    • same coin, two different demands of human beings who have
    • different form. If we consider cultural progress from the
    • compensated in different incarnations, for it directs itself
    • from assumptions entirely different from those that arise out
    • working conditions? He wants a different relation regarding
    • theories can look at life entirely differently. He doesn't need
    • worker stood in an entirely different relation to his master.
    • different. Today the luxury that I receive is crystallized
    • it looks different from what it turns out to be in life out
  • Title: Architectural Forms
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    • combine — because of the inability to differentiate
    • between — these different kinds of themes. We see that
    • What a different experience is ours in the buildings
    • Consecration with different emotions from those of a latter
    • day; what a different experience, where mysticism was incarnate
    • humanity; how different are the buildings where, in the fitting
    • different from those evolved by our building. But it is at
    • so — anything so different from what has hitherto
    • the midst of an age in which quite a different impulse is
  • Title: Goethe's Secret Revelation: Lecture I
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    • different units.’ In other words it seemed wrong to the
    • work differently, and which in spite of being a study which must
    • types of people, on the most varied views even on the different
    • life, who are quite different from each other in their points of
    • different. More than then the only right method of strict Science
    • towards what is called knowledge as it is with different painters,
    • sitting round a mountain, and painting it from different
    • different, though it is the same mountain they paint. You will get
    • a tolerant investigation into the different standpoints of
    • that we have to differentiate between the external and the inner
    • presented with three different gifts by the three Kings; the Brazen
    • different powers of the soul in the figures of his story. Goethe
  • Title: Goethe's Secret Revelation: Lecture II
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    • shall see there is a great difference between the two. Take, for
    • Science is therefore different from other one-sided
    • differences when we examine the region of ideas and their
    • million people differ in their opinions about them. If you have
    • omits the differentiating features and puts together the common ones.
    • different realities in opposition. Schiller trained himself
    • different shapes, in lower or higher places, and so on. Now he
    • Science or otherwise. The light of the different religious
  • Title: Goethe's Secret Revelation: Lecture III
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    • us the different stages of Goethe's growth. It is endlessly
    • Faust-creation appear to us in different ways, according to
    • little. And having brought to expression in many different ways
    • Goethe met in the different branches of knowledge of the High
    • these different writers no longer really understood the
    • undifferentiated right through the mineral, plant and animal
    • difference. In the twelfth century it was possible for those minds
    • difference was made. But to Goethe, all that he received through
    • conscious of the great difference between people who had been
  • Title: Goethe's Secret Revelation: Lecture IV
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    • different meaning from what they have in ordinary external life.
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • important differences that exist in the soul-constitution of a
    • a.D. The difference goes
    • different from that of the man of to-day. I should like to show
    • ten thousand, or fifteen thousand years ago, and how different
    • he was in nature from the Greek, and how still more different
    • difference in inner perception!
    • this was different. The way in which he was able to breathe was
    • different experience. What we call ‘will’ was quite unknown to
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • when one takes into consideration the totally different
    • differently constituted from the men of later times. And the
    • this was closely connected with the altogether different
    • fire somewhere or other. But what a difference between the
    • at school to-day. The difference between their consciousness
    • was different. Of course the abstract forms of letters which we
    • difference does not he in the content of consciousness. You
    • Therein lies the whole difference between the initiates of
    • difference in the content of consciousness, but in the way of
    • be able to detect the radical difference between the
    • described to you, man stood in an altogether different relation
    • differences between different parts of the inhabited Earth have
    • to-day lost their chief meaning. At that time these differences
    • perception a different attitude of mind and soul. For them, all
    • means look on the knowledge thus attained with the indifference
    • Greece, we find a somewhat different development. Over in
    • temporal memory; now we have these two quite different
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • the man of long past times was different in the whole
    • of their own being quite differently.
    • different examples. To-day we will follow one thread, the same
    • earlier, some later, from the different planets, having
    • You may read of this from a somewhat different point of view in
    • cultivated and taught there in diverse ways at different times.
    • the Earth and by learning to know the Earth with its different
    • configurations in different places, that man gained
    • they could observe from the different forms and shapes of the
    • Earth in different places; and not of the Earth in its physical
    • different from their experience at home. For man's
    • sensitiveness to the deep differences that subsist between
    • different places of the Earth has gone.
    • indeed totally different from ours. And what such personalities
    • themselves in quite a different way. And when we observe in
    • totally different form in the later life, when the
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • decay, it is something quite different, subject to quite other
    • ideas about it. That is certainly so. But it is a different
    • With the other, the male statue, he had a different
    • experiences of quite a different character. Here he experienced
    • speech would go forth from him neutrally, indifferently; he
    • and Aristotle stood in an altogether different relation to the
    • Earth the kingdoms of the elemental beings.’ How different from
    • quite a different goal. We feel as though what I have just
    • caressingly over some part of his body, feeling the difference
    • have described to you able to perceive a difference between the
    • other differentiations man still experiences to-day, though
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • in many different Mysteries in an equally sublime manner to
    • growing up, being changed, taking on different shapes and forms
    • Towards the animals, on the other hand, man had a different
    • grand and sublime, but they are essentially different from the
    • wholly different experience from the man who belonged to the
    • very significant. For there was yet another difference between
    • different manifestations were received deep in a mountain cave
    • different, according as one was far inland in Asia or on the
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • I had to describe the different worlds that come under consideration
    • and feeling, different even from what we have observed in
    • Ephesus we first find a difference. There the pupils in the
    • different again from what it was in Greece.
    • transition to a third world, that is in reality as different
    • from the preceding Roman world as this latter was different
    • they would have had quite different ideas of the Christ Who
    • all their own; they read differently from the works of other
    • spirit, and you will find that each gives you quite a different
    • With Aristotle it is different. With Aristotle you never have
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • — for there they work differently than in the other
    • was still a clear perception of the great difference that
    • men were keenly alive to the difference between such metals as
    • Such indeed is the difference between arms and legs. The legs
    • The difference can never be found by investigating the physical
    • to establish the fact that the appearance is different in the
    • action; in the human organism they become different from what
    • changed to something quite different. The human being is
    • converting it into something altogether different.
    • processes, the radical difference between men of the 12th and
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • differentiated. The Divine-Spiritual Beings who are most
    • substances into something utterly different from all that is
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • happening which summons men to adopt a spirituality different
    • brought to men's consciousness in very many different ways.
    • different connection there is another factor as well.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • essentially different in kind from those I have been permitted
    • try first — today in a somewhat different way from the
    • different concept of knowledge from the one we are accustomed
    • experiences. In a different way such dreams are connected with
    • entirely different the experience is when looking outward
    • can a different form of knowledge-concept be produced from that
    • different. And anyone who strengthens his thinking more and
    • we first submitted ourselves, but are entirely different. And
    • were. But these pictures are truly different from those we
    • of our birth. This tableau is intrinsically different
    • different. And if one succeeds, again through long
    • we must first become accustomed, a language utterly different
    • takes shape. One notices how undifferentiated this brain was
    • you. We come to know that the lifeless world has a different
    • building has to be based on an entirely different conception of
  • Title: Goethe, Comte and Bentham
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    • experiences things in a certain way; in the 4th in a different way;
    • in the 3rd in a still different way. One thus sees how the mood of
    • He was subject to a different delusion, not in
    • Golgotha. Men certainly had to think somewhat differently to what
    • arrangement of those degrees there was a quite different thought.
    • along many different paths according to the nature of his idea of
  • Title: Whitsuntide in the Course of the Year
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    • acquired in the physical world. We must have different ideas
    • world-conceptions are a matter of complete indifference, They
    • completely indifferent to all these points of view.
    • indifference whether there is real clairvoyant vision or
    • indifference towards all existence that has to do with the
    • different in form from that of Michelangelo's . Our thinking
  • Title: Tree of Knowledge and the Christmas Tree
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    • enthusiasm in different things, or devotion to them, and by
    • souls with widely different characters, racial and national
    • peculiarities, with widely different temperaments, and
    • holding widely differing religious and philosophical views,
    • what was said last year, though with a different intention,
    • differences. Christ's disciple is one who regards mere human
    • then say that the brain will be differently affected when it
    • society which plays cards? Different processes are at work in
  • Title: Karma of Vocation: Lecture I
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    • Homer, or Shakespeare. He stands in a different relationship to
    • event in an entirely different role; he is drawn into that,
    • indifferent public existence, and where they could really enter
    • a different field of operation, to Weimar. The Duke of Weimar
    • Each became something different through the other; each enriched
  • Title: Karma of Vocation: Lecture II
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    • would have become entirely different human beings if only small
    • particles in their brains had been different. According to this
    • different constitution of the brain.
    • that if Columbus's brain had been a little different he would
    • have been a different sort of man, a fool, who then would not
    • their lives were different, of course, but that in their
    • course of his life, how he becomes an utterly different person
    • become something quite different in Goethe because the same
    • something quite different — how does it come about that he
    • There is really a tremendous difference between Goethe's mood
    • up to 1775 and that after 1775, a difference that may be
    • entirely different mood in spite of the fact that his nature
  • Title: Karma of Vocation: Lecture III
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    • be drawn from the difference between these individual lives and
    • something quite different and must be kept quite distinct. In
    • Then an entirely different relationship comes about during the
    • individual enters into an entirely different relationship with
    • different air is taken in. Thus, what is outside takes on the
    • wisdom-filled tasks as he can. It is, however, a different kind
    • differently from an ordinary scholar. What did he experience
    • different. If these individuals who are experiencing these
    • different understanding of what Goethe, even in youth,
    • quite different to him than they would have been if he had not
    • which is an utterly different kind of dreaming — the moment
    • external world to something different so that through it a
  • Title: Karma of Vocation: Lecture IV
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    • increasingly become different in the future. But a sort of
    • consist in the ever increasing differentiation and
    • immediately aware of a radical difference between what is
    • differentiation of vocational life will necessarily occur. It
    • profession will take on an entirely different meaning. Today we
    • vocational life must become something different from what it
    • something different. The subtle pulsations lying in the human
    • be a matter of indifference from whom a certain preparation is
    • different vibrations when they make these signals, and the
    • indifference to and withdrawal from life, which is frequently
    • human beings will again perform their work from different
    • replaced by others of a different sort. In this connection we
  • Title: Karma of Vocation: Lecture V
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    • about sixteen was wrecked. He then had to turn to a different
    • the consciousness itself is behaving quite differently. In view
    • possess a different stage of maturity from what comes from the
  • Title: Karma of Vocation: Lecture VI
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    • occult science is directed toward an entirely different
    • have mentioned in a different connection, Friedrich Theodor
    • new way that is different from that of earlier epochs.
    • different complexities of life in their artistic creation than
  • Title: Karma of Vocation: Lecture VII
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    • and sixteenth years, accepting that it differs according to
    • characteristics. It is entirely different in animals because
    • the preceding incarnation. Note the difference. During the
    • can face the world in counsel and deed in an entirely different
    • evolution when we advise him or her to assume a different
    • differs from earlier human types. He answered by saying that in
    • sense such things in different ways, however, depending on
    • differently. The Western thinker describes this perspective of
    • have an entirely different purpose, but I wish to make clear to
    • different concepts but they are not at all more significant or
    • truth as their objective but are really seeking quite different
    • then have taken an entirely different course. But certain
    • estimate thoroughly the difference between this current and one
  • Title: Karma of Vocation: Lecture VIII
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    • life differently than is often done by those who have not been
    • But he had a somewhat different
    • But now I would like to relate this life story in a different
    • humanity evolves and how these are quite different from those
    • is, simply a little different from other animals just as other
    • animals differ from one another. That is the very point these
    • consciousness of the cat is not in the least different from
    • the same indifferent but hurried pace, one just like another. I
    • indifferent words. A child had run across the street, had been
    • was different from what it was on my father. That inner
    • had attained as knowledge. In my case it was quite different;
    • different with the Greeks. When they surrendered themselves to
  • Title: Karma of Vocation: Lecture IX
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    • different. When we review all the concepts such individuals
    • spirit in a temporal epoch. We live today in a different
    • Romans because we are controlled by a different time spirit,
    • different in connection with this one word; that is, his own
    • men had an entirely different significance for the rest of
    • different meaning during the time when the ancient atavistic
    • combination of sounds, a different world surrounded the human
    • proceed until he had thought out something different to replace
    • different forces having an entirely different significance for
  • Title: Karma of Vocation: Lecture X
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    • different was concealed behind it. If we wish to know what was
    • who control the guidance of different peoples, the archangels.
    • beings in an entirely different way from that of the gods of
    • the ancient religions — in an entirely different way. “Where
    • other persons make their gods. The Christ is found in different
    • come to a most important differentiation, which can be taken
    • another within this differentiation, which must inevitably be
    • Christ demands something more, something different. He demands
    • but since that time — everything has become quite different.
    • belonging to an entirely different nation takes possession of
    • preparing to be a member of a different nation, the bond of
    • Christ in what extends above all differentiations of men can
    • differentiation. He is a being in whose presence we must say,
    • differentiation. The Christ in me leads me beyond earthly
    • differentiations, teaches me to feel that what has been
    • produced by earthly differentiation is suffering, that it
    • that entered humanity through the fact that differentiations
    • the sins of differentiation and cleansed man of them. Mithras
    • endured all that enters into the differentiations of man
    • indifferent way but to fulfill a divine service and bring
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  • Title: Mysteries of the Sun: Lecture I
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    • We know how differently men perceived and experienced before
    • regard the Sun, for example, quite differently from the way
    • different incarnations, so the earth finds itself as Jupiter,
    • to different grouping, different arrangement. And what is
  • Title: Mysteries of the Sun: Lecture II
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    • humanly — it is rather different. There we must look upon
    • take an impression but must proceed differently. Think away
    • feeling, or to put it differently, when man learns to look at
    • quite different, by the thoughts that have been working and
  • Title: Mysteries of the Sun: Lecture III
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    • to draw this diagram differently. He turns his soul-life to
    • differentiated. So to follow up this soul-life further I
    • physical man the organs are differentiated, here the
    • different currents must be separated. It can be said: in here
    • physical life — if I leave out the differentiations and
    • this should look rather different from what a short time ago
    • different. Try simply to see man's aura — as it is while
    • different from one another as the head man and extremities
    • only differ because they are at different stages of
    • fact that two equal physical things at different stages of
    • that, though outwardly physically different, this is only due
    • leaf of the plant and the red petal of the rose are different
    • metamorphoses, the same thing at a different stage, man's
    • (it would appear thus to soul perception but different for
    • were living a different life. Thus the hierarchies were
    • living differently in every man. The Greek knew the reality
    • each in a different way, the cosmic thoughts of the
    • differently these figures appeared different.
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • social affairs, and especially on the different economic
    • different; and not to state anything about Man's free will,
    • indifference, what one produced; one grew
    • — a matter of complete indifference, when the object is
    • of complete indifference, whether one does so by
    • a different example again. Even Lichtenberg in his day once
    • of indifference, what he is producing for and what he is paid
    • transacted between the different Associations; then you will
    • different.” How would Dr. Steiner explain the
    • difference? — Dr. Steiner replied:)
    • differently in life's service! I think one may not unjustly
    • money-market, — where it is a matter of indifference,
    • the matter will see, that the three different systems of life
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • which the different members of the audience may have more
    • then, in a little while, things will be different. And so
    • who talk a very different language: namely the broad masses
    • very different. Yet they were but a small Few, who went out
    • differently; you ought to call in a specialist; you ought to
    • the attempts that have been made, and give them a different
    • ‘association,’ in which the different
    • indifference. We no longer trouble ourselves to-day about
    • actual economic industry, to carry on the different branches
    • making things different; and, first and foremost, that we
    • different things besides. And if you go through the whole
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • such problems I am obliged to take a quite different course
    • spirit normally has to proceed differently, especially
    • has a different relationship to human life. In our soul life
    • thing where we have to admit that it has a quite different
    • different nature from what can otherwise be found by normal
    • it has to develop into something different. For it has to be
    • able to see and perceive something different from what can be
    • soul has to attain a quite different constitution from the one
    • different kind of perception. In my writings, where more
    • our thinking, our minds in a different direction from the
    • two particular respects we have to be able to differentiate
    • place in the soul. Whoever has not learned to differentiate
    • other thing that has to be differentiated from what I have
    • experience. We have to find quite different inner forces in our
    • are quite different from those we must use when ordinary
    • our ordinary life, but only a different kind of knowledge
    • — we then have quite a different relationship to the
    • different person. Many misunderstandings arise in the outside
    • states, in this condition of soul, the soul has a different
    • everyday senses, quite differently from the somewhat
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • sorts of differences but in which it would become
    • different aspects of this, starting from the various
    • two nations are quite different in character. The one is the
    • clearly differentiated epochs according to the inner character
    • Then there comes a time which is sharply differentiated from
    • superseded by a quite different way of thinking and quite
    • different inner motives. In place of the merely comradely sort
    • individualism. Lamprecht differentiates it from the earlier
    • difference between these two people and the way they look at
    • they find a few sentences the same with two different authors
    • spirit can detect the difference between the American
    • great difference — on the one hand a personal
    • different way when one is confronted by another person and has
    • the fact that something quite different was also happening in
    • conscious in us in a quite different way from our perceptions
    • life and historical evolution from a different source than what
    • different configuration of the human soul. What in the science
    • century, what is suddenly different in what takes place, only
    • consciousness soul has a quite different relationship to
    • expression quite differently in such people as the Italian or
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • particular way so it becomes quite a different power in the
    • be developed into something quite different in the soul from
    • undertaken in order that the thinking becomes a different power
    • naturally has quite a different significance, must be applied
    • whole mood of our soul life has become different under the
    • assumes quite a different character under the influence of
    • these exercises. It really becomes quite a different power in
    • different world. From this moment onward we know that what in
    • though they proceeded along a different path and used different
    • the other hand is so radically different from it that one could
    • reason this state is radically different from the state of
    • the seed in the flower, which having lived a different life in
    • further life on earth. The only difference is that
    • is different.
    • clairvoyance, but in a quite different way the spiritual enters
    • different kind of connection. What lives in the spiritual world
    • degree of truth it contains. This is no different from being
    • our will so that they can evolve differently from the way they
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • conflict of different philosophical systems; each chooses
    • Something comes about in this way which is different in
    • actively testing and criticizing. That is a difference in
    • entirely different. These have the aim of making possible the
    • its own content that it is something utterly different from
    • something different from which it was in sense perception. It
    • something quite different for the kind of research which uses
    • every organ in a different way.
    • would this home have been built by a different spiritual
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • different kind from those of earlier times. The science of
    • differently about such matters today, nevertheless what I have
    • the different species, from the simplest living being right up
    • differentiation. The egg cell of a hen is just as fully
    • differentiated from that of a frog as a hen itself is different
    • that the difference between the individual egg cells is as
    • great as is the difference between the various species we see
    • are, according to Naegeli and Hertwig, just as different as are
    • is it much different when — I can only mention this
    • natural science and tries to go quite a different way, and this
    • quite different kind of perception, as far as it is possible
    • that makes us aware of the difference between this
    • is no difference between the way the ego should be imagined in
    • dream pictures? What is the difference between the waking and
    • differentiates waking life from sleeping and dreaming.
    • become any different from anyone else. But if he is to receive
    • Here something quite different happens. We start with something
    • different, a body which exists as a fact for the science of
    • directed to a second, essentially different cause in the
    • Morality — though quite a different kind of morality from
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  • Title: Eurhythmy (Introduction to a performance)
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    • music, is represented in Eurhythmy by means of a different
    • artistic medium, by a different form of speech. Hence, as you
    • different way of judging Gymnastics. Just recently a famous
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Differentation of Primeval Wisdom into East, Middle, West.
    • Differentation of Primeval Wisdom into East, Middle, West.
    • Differentation of
    • History, is added; but as a truth of quite a different
    • became different according to the different territories of the
    • civilisation of the different earthly races, you may say:
    • That what the human beings of the different races upon earth
    • have known, differed from the beginning. One can distinguish
    • how did it become ever more and more differentiated? We must
    • different races to the external conditions of the earth. We
    • can to some extent get an idea of this differentiation if we
    • (In the 19th century it was somewhat different), but in the
    • will be differentiated all over the earth according to their
    • goes through different metamorphosis and then reappears in
    • differentiated, as it were, to such an extreme degree that
    • them — the explanations of different men concerning their
    • their different points of view!
    • to-day it tends above all to differentiate into the three
    • the intellectual; and further differentiations again within
    • human beings who approach them with such differentiations.
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  • Title: The Real Being of Man
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    • different considerations we have brought forward, you can
    • world, Above all it is necessary that into different sciences
    • different creeds, have been crippled in various directions,
    • Confession, These are but different expression of what
    • fact that all that was once different, has been utterly and
    • differently about the things of the external world. They did
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • different, for example, he feels aggrieved that the hitherto
    • objections is certainly not very different. One just has to
    • hypotheses” they differentiate only between body and
    • which man is a different being from what he was in earlier
    • into a different relation with the animal world — for
    • a quite different attitude to the spirit. Naturally this must
    • the knowledge that man bears within him different impulses
    • imposes upon you. You will find many things different from
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • the lecture should, in his opinion, have been different
    • very different! It should be noticed however, that one
    • scientific point of view, both are quite different from the
    • of human evolution wherein man has become a different being
    • relationship to the animal world different from that which
    • different from what they were a comparatively short time ago;
    • ago, to put moral science on a different basis, and in my
    • put from as many different points of view as possible —
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • different facts which face us in the world.
    • of the experiences he has had in the different towns is a
    • a different set of circumstances. Through the experiences
    • something entirely different from what is often said in
    • the life of the soul, different experiences, in consecutive
    • passes on to different points in universal, in cosmic space.
    • comparison. We shall see too that the difference between the
    • of his earth life, differences in the content of his soul
    • concretely to observe the differences in the soul life of the
    • different epochs of which I have already spoken. And then
    • then cosmic space becomes a very different thing to the
    • makes on inwardly a different man. A man learns to feel
    • souls there exists things that are very different from what
    • presentiment that muck ought to be different — let us
    • anyone has this in view in education it is a very different
    • several different points of view. I have intimated that we
    • can feed himself by a science that is quite different from
    • in front of one. This will produce quite a different kind of
    • different metamorphoses. Otherwise we shall never get out of
    • different point of space. Suppose you travel from Stuttgart
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • difference between merely abstract concepts and that which
    • sense-perception of the ear and reveals itself in different
    • tones, just as the light reveals itself in different colours.
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • may be differently perceived by many people. The fact
    • more or less represent two different types. On the one hand
    • would be quite different. It cannot pursue its own life,
    • in both cases is something quite different, In the one case,
    • absolutely different from what is presented to our senses.
    • quite different. Such an example as this shows particularly
    • naturally took a different form from that of our day, of, for
    • for all colours because the colours say very different
    • expresses something quite different in value from yellow
    • different forms as, shall we say, crystals in their rock bed,
    • whole, through metamorphosis to become something different;
    • it comprises with this something different, a new product of
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • the difference between them and it is a considerable one.
    • perception is quite different. The essential point to realise
    • seership differs fundamentally from the activity out of which
    • soul are quite different. Those, however, who strive for
    • distinct in itself. Architecture differs from music,
    • a quite different form from that of ordinary life.
    • unfolds within him as a seer and is quite different from the
    • As a new life of feeling — different from that of
    • different nature. Before he can establish connection with
    • with his different kind of thinking and perception, the seer
    • different sides. That is the way in which the seer comes into
    • reveals something quite different. When we perceive a man's
    • speech lives in three different spheres. There is the sphere
    • that our attitude to the words of a seer must be different
    • super-sensible knowledge, only in different clothing.And it is
    • connection with different forms of artistic activity.
    • faculty of seership develops, we enter into a different
    • seek for the spiritual life in a different way. It is no
    • are different. Those who understand such matters know that it
    • was different from the experience which expressed itself in
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • to know how to maintain the cohesion of the different parts of his being
    • inasmuch as the structure and nature of his head differs essentially
    • in man and in respect to which human beings do not differ so very much
    • of outer Nature. The knowledge we thus acquire passes over into a different
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • enthusiasm in different things, or devotion to them, and by
    • souls with widely different characters, racial and national
    • peculiarities, with widely different temperaments, and
    • holding widely differing religious and philosophical views,
    • what was said last year, though with a different intention,
    • differences. Christ's disciple is one who regards mere human
    • then say that the brain will be differently affected when it
    • society which plays cards? Different processes are at work in
  • Title: Teachings of Christ the Resurrected
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    • certainly was quite a different sort of relationship. What
    • different from death in a human being. And in the divine worlds
    • different from what did happen before the Mystery of Golgotha
    • divine worlds He chose a different destiny from the other
    • differently human beings looked back upon the Mystery of
    • Golgotha during the first centuries A.D., how differently those
    • Golgotha quite differently from later periods. And it is not
    • different manner, namely through clothing the Mystery of
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • first of all that differences exist among the beings who occupy
    • something entirely different from other human beings.
    • Christianity was spread was entirely different from that of
    • time also something entirely different came into existence in
    • different external setting. And just as in the case of
    • different mystery, which now carried the whole evolution
    • something entirely different. Realities are what matter!
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • different cognitive perception ought to be gained or not. So
    • that we understand by such means this different cognitive
    • different from one another. We know the state of wakefulness,
    • entirely different state of consciousness. What happens because
    • concepts, we would be doing something completely different of
    • entire soul constitution a different person. Each intellectual
    • memory that is different from what had been perceived in the
    • different mental power than previously. Previously the power of
    • differences in accordance with the content! Indeed, if these
    • slightly different way. Because he will understand, yes, that
    • very different stance with respect to this physical-sensory
    • this earth life as a different personality, taken to a higher
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • things that are familiar, though presented from a different
    • only be fully understood when illumined from different sides.
    • to transplant it into a completely different culture. If
    • persecute those who confess a different faith serves no
    • with different tasks. The feeling and attitude that was fully
    • ideals. But life is shared with people of different cultures
    • and with different views, and these a person must endeavor to
    • attitude that is very different from that of mere tolerance.
    • and that Truth takes on different forms in different souls.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • blood of different races is mingled. And finally, there is
    • light will be thrown on them from a different aspect. In
    • capacity constitutes the essential difference between plant
    • application differs from all others. We can all give a name
    • them, but only as a mirror image. It is quite different when
    • possessed a different type of consciousness. Today, during
    • organs. In the past all this was different; at that time the
    • this was different, because the inner life contained all that
    • different one. It happened through an event well-known to
    • different lines of descent are mingled. Our modern
    • blood of animals from different evolutionary stages is mixed
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • dawning consciousness of a different connection, namely, a
    • But now compare this attitude with a very different
    • being. At a certain point spiritual research differs
    • and inorganic substances do not differ as far as the actual
    • substances are concerned. The only difference lies in the
    • makes it differ from lifeless albumen; it begins to
    • develop at different levels of pain. This can be observed
    • whole world differently, so the whole world is transformed
    • organism of an initiate is different from that of a
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • from investigations of animals, and as all differences are
    • Lucifer's influence on human beings is very different from
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • lower part, which differs in shape from the physical. In
    • body is different from that of the plant world because in a
    • world is attained. All these things indicate that different
    • of its physical organs. It makes a difference whether the
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • species are still indifferent to pleasure and pain, joy and
    • different from one another. These entities have merged, and
    • members of a person's being have different values. We shall
    • differently constituted. A flame leaps from the wood,
    • a different light in relation to human beings. The genuine
    • anthroposophical world movement differs from other movements
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • spirit were differently constituted. Their consciousness
    • makes different demands, it is useless to lay down general
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • have expressed himself differently.
    • life with different eyes. To him a flower is seen as the
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • difference between the effect of abstract concepts and that
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • the physical corpse. The main difference between death and
    • yet not purified that was left behind at different stages
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • science. The difference is that the method of initiation is
    • which he looks into quite different worlds, he realizes the
    • say that the ultimate truth attainable takes different forms.
    • no matter what different paths they choose to get there. When
    • overlooked, that is, the immense differences in human nature.
    • differently from modern people. This difference in the higher
    • of today's European is completely different from that of the
    • human nature was different from what it was to become a few
    • centuries later. And today it is different again.
    • different method. That is why in the course of centuries and
    • nothing different or conspicuous. Thus, you will find that
    • rather different, but absolutely essential; and no genuine
    • he experiences there is completely different from anything
    • in nature, when nature reveals its mysteries, and different
    • different position than someone who earns two shillings but
    • the training is very different from what is customary.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • science are different branches originating from a common
    • these became separated and cultivated in different
    • differ, because matter repeats itself, whereas spirit
    • evolved from a different type, of which there are still
    • from the very different consciousness of a primordial human
    • were very different; the atmosphere in which the ancestors of
    • initiation. Siegfried represents the new, the different human
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • of how differently one approached the Bible in an earlier
    • of Luke and find two different genealogies of Jesus of
    • differ, and ask, How is it possible that a document, which
    • as it is so different from the others it cannot be a
    • that differ from their own is not the equivalent of doubting
    • acknowledges the enormous difference between the lowest form
    • just as real. The difference he sees is just as great between
    • inherent in every human soul. The difference between the
    • initiate is actually greater than the difference between the
    • this consciousness differ from that of the rest of humanity?
    • It differed because those who were initiates already
    • attained, many different degrees of learning and schooling of
    • about this codex for initiation. Today things are different;
    • This word had a different meaning; it did not indicate "being
    • experienced in this condition differed considerably from the
    • there was light, astral light. This is different from
    • can understand why the descriptions of different initiates of
    • differs in regard to incidentals, but all essentials were
    • the Gospels different forms of initiation. They differ
    • because the writers knew initiation from different regions.
  • Title: An Impulse for the Future
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    • emphasized the difference between founding and endowing. It was many
    • has thought about this difference. Therefore the spiritual powers
    • overlooked bringing this difference to the world.
    • working group who holds to a different viewpoint, but only if he has
    • place in a completely different way than is the case with normal
    • profoundly differentiate itself from what the Theosophical Society
    • referring here to the strong differences which occurred during this
    • Floods of light had to stream into the space; differentiated according to
    • nuances were intensified by the different thickness of the glass
  • Title: Article/Lecture: West-East Aphorisms
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    • age must seek his super-sensible knowledge in a different way. He cannot
  • Title: Contrasting World-conceptions of East and West
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    • differently the men of earlier epochs regarded education in the
    • different way of thinking.
    • the fact that in these ancient times man's sleep was different
    • different from the present one
    • He therefore saw the sky quite differently from the way in
    • shall find that American science greatly differs from European
    • is a matter of indifference whether a man has good or evil
  • Title: The Mystery of Golgotha
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    • Also planets develop through different incarnations:
    • under conditions which were quite different from the present
    • all the different sparks that lived in the human beings. This
    • could create differentiated tribes among men by sending down
    • the world. Whereas the differentiations among men were brought
    • about by the drops poured out by the different Moon-Spirits,
    • Then the only difference among men will be that between good and evil.
    • the different nations had Mysteries, before Christ appeared on
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • this consciousness of course differ from the laws which
    • not equally clear. They have different degrees of strength. The
    • however, we shall not consider its different stages in the same
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • up into the eyes. Two different things meet now in the eye, the etheric
    • something tonight. It is also an impression. It occurs differently in
    • one to four. On this vibrating into each other of two different rhythms
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • from a different point of view.
    • the most different ways inside chemical laboratories — but never
    • change over into something entirely different from what they were outside.
    • will be formed by the head; so that the single different forms of the
    • and that is something entirely different than the outer nitrogen.
    • them to you, take place also in the animal, though somewhat differently.
    • that both are built up, in different ways, of cells! But the kidney
    • and a completely different music of civilization comes about.
    • which I have already characterized from very different sides. It is
    • the same time to illuminate the different human connections. Men of
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • what the difference is between a Light Age — meant in this way
    • or 8th millennium) was different from the later Dark Age, out of which
    • a somewhat different type at that time, but one can nevertheless speak
    • vibration to balance the different single incorrect vibrations. So one
    • worthy of appreciation by men of olden times. They differentiated between
    • entirely different in the human organism. The human organism changes
    • are only gradations of difference. But the knowledge that the human
    • be different. But for a while in the course of history man had to he
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • differently in it?” Or, looking more toward the future,
    • differently. If we look more toward the future, we have the
    • possibly happen differently from the way it was predetermined,
    • feeling left that there are two different powers at work. Here
    • will have to approach this question from a different
    • happened differently?” we are only looking at the
    • This awareness can come to them in two different ways. You may
    • place externally, something quite different was happening
    • regard to the spiritual aspect can look quite different. Not
    • together in an entirely different manner in the spiritual
    • connected with each other in a totally different way than those
    • own in which events are arranged in a totally different
    • Haeckel arrives at a different train of thought. He explains in
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • differently? Again, let us look at Goethe's meeting with Karl
    • 1770s onward, would entirely different works have
    • differently at home, and the poetic urge had not already been
    • different?
    • can go deeper still and ask different questions. Let us return
    • things like that. He has seen something quite different
    • individually there can be different opinions from those
    • our reflections by seeing the critic as a different person from
    • one of you listens differently, and understands and feels what
    • I say slightly differently. That goes without saying. In fact
    • grasp differently what is being said, you would not really be
    • different opinion from another? That depends again on what is
    • differently.
    • the spiritual realm matters are very different. So you must
    • this different point of view. Looked at from outside, a boulder
    • externally, for while something quite different is taking place
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • Three Teachers with Different Attitudes
    • three teachers and a headmaster. These three teachers differ
    • a definite disposition, and the interaction of our different
    • is certainly quite a difference between your methods. And
    • their different ways of looking ahead. The first two
    • The outcome could not possibly have been any different at the
    • different teachers the third teacher's pupils made much less
    • difference between the first two teachers and the third.
    • I did together, I will after all have different pupils this
    • undifferentiated. They think it is nonsense to say that the
    • of two parts that come together from two different
    • a different direction, and at first it has nothing to do with
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • in one area must be looked at in an entirely different light,
    • here a short time ago in a different connection. When we
    • something different had happened in the way the tribes moved
    • differently in the clash between the might of Rome and the
    • Europe right up to modern times would have had a different
    • different if, at that time, the world of the ancient Roman
    • objectively and not wishing we had acted differently. The
    • different. If we really flew off somewhere like the ball that
    • differently if we had done this or that better, or if we
    • ourselves had been different. Here, it is a matter of bearing
    • a person broods about how differently he should have acted, the
    • would really like to have done the deed differently, you are
    • different degrees in the perpendicular and the horizontal
    • have been different, and if you had only done this or that
    • differently, it would all have turned out well,” it is
    • would see something entirely different from what we
    • same. But they differ in regard to the position they occupy in
    • An angel's intention can be carried out in many different ways
    • one, in which intentions take on a different aspect than is
    • quite a different course from the physical body. Our physical
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • are speaking of something entirely different.
    • beings relate to the world changes in the different
    • shining differently from other grains of seed.
    • in a different way from silver, for instance. When they
    • feeling for how very different it was when the ancients spoke
    • essential difference is that in fairly recent times human
    • an entirely different kind of perception. We are moving toward
    • to the world, must be rediscovered in a different way. We will
    • they will realize that they can rediscover along a different
    • are when you are on a different plane when dreaming. You dream
    • matter of will but of something quite different, so that we
    • Christ in a different way from them: they then become far worse
    • them is that we refer to Christ in a different context. Out of
    • described. Yet that things can be different is a
    • is something quite different from proving a thing. So much for
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • Today there already exists a great difference between those
    • our materialistic culture. There is a great difference
    • difference is felt particularly strongly by those souls who
    • different from that in children born in the nineteenth or
    • and the differences that appear. If at the beginning of his
    • awakened in your soul a feeling of the difference between
    • abstraction, we do not only have a different picture of the
    • tyrannical. What real difference is there between a Czar and
    • from different sides in this fifth post-Atlantean
    • arise will have this in very different degrees. That is where
    • the fifth. There will not be so much differentiation in the
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • People become more and more different in their thinking,
    • deeper into thee different members if you pay attention to
    • But it is not so. Language is something quite different with
    • different in respect to the economic life.
    • all speak differently from what was customary in the 18th
    • different points of view from which one can indicate a member
    • ground: something quite different! The significance of words
    • describe the same things from different backgrounds is the
    • relation to language. The soul inwardly feels a difference
    • There is of course an enormous difference in the soul life,
    • question in quite a different way it in our language we had
    • different from what the evening says, and midday speaks
    • differently from the night, and the leaf of a plant
    • glistening with pearly dew says something different from a
    • present that we have become more and more indifferent towards
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • The Difference Between Man and Animal
    • are very different from those who previously held the power. This migration
    • An inferior spirit may decide differently in this matter, may perhaps
    • of the difference between man and animal. I think you will agree that
    • always proceed to minimise the difference between man and animal as
    • something that appears to them as a radical difference between animal
    • things up. This is indeed a fundamental difference, for when the matter
    • concerning the difference between man and animal which puts forward
    • with those abstract concepts that we have first to form. We differ from
    • differentiated from animals who do not possess this capacity. But the
    • start with. The animal has an entirely different kind of sense-perception
    • different.
    • which gives him quite a different picture. You need only be attentive
    • is a quite different process of inner perception — a very different
    • differs far less from the handed down creeds of individual religions than
    • materialists actually think that there is not much difference between man
    • are different from the usual conceptions of the senses. But they say
    • nothing very essential; fundamentally men do not differ from animals.
    • fuller experiences, with quite different experiences. It might be said
    • To put it differently. From
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • be differently understood which, apparently well founded, shines forth
    • an understanding about these things. The different currents of world-conception
    • appreciated, far too little heeded by men—in this chaos many different
    • Rome. And it in widely recognised that anyone thinking differently about
    • clerics take particular pains constantly to emphasise that no difference
    • vision. No difference is supposed to exist or at the most a difference
    • of degree; for when a real difference is striven for, this is heretical.
    • But St. John of the Cross says: “The difference consists in man
    • of Catholic Churches. One has to speak differently to such men from
    • think. We must take note of this difference. Were St. John of the Cross
    • flows on and today fulfilment has a different appearance from What it
    • he suppresses this. What it then represents can be something quite different.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • takes on a different form for the different epochs of mankind's evolution,
    • he had been in his different forms as man on Saturn, Sun and Moon. In
    • consciousness being quite different before birth, before conception—without
    • more ado you would get a view of mineral and plant kingdoms quite different
    • a different way from what he now sleeps, whatever the physiologists
    • active thinking. In it the thoughts are different from the usual thoughts
    • into believing that these men often read newspapers in a different way
    • Science in a different way from how they must understand it; instead
    • friends! For the difference between the sincere presentation of the
    • Science. Very often they come to it with something quite different to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • to speak of a great deal about the spiritual world that was different
    • it differently: Present social demands, and social demands for the near
    • life is prevalent among modern scientists. They are indifferent about
    • him. When people have once understood the great, the infinite, difference
    • is by nature good. Here is a mighty difference which would play a much
    • difference in the whole way of experiencing whether the Chinese have
    • of the world-conception of the people there is a great difference in
    • be Chinese Science is something quite different from what we call science
    • and what we call logic, something entirely different from what we Europeans
    • think to be logic in the Chinese soul. So different are men on earth!
    • And when many different
    • the same kind or is it something different? And he can find himself
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • different from any heathen religious conception. It may be said at once
    • this is rather different from the Kingdom of Nature. It may be said
    • first arises in a quite different form, a form that is intimate and
    • of the north quite differently. These northern barbarian hearts are
    • a difference of degree. In Palestine Christ came to the individual man
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • stages, depended upon a man becoming a different person through the
    • in the course of history. Something different had to come and the different
    • said yesterday converted it into different conceptions, but above all
    • is intrinsically different from what has streamed out from mid-Europe,
    • the world will look in a quite different way from how it does today
    • “Perhaps a hundred years hence Germans will be different from
    • admiration nor spoken to you in any different way about my admiration
    • different. He could, however, develop his inmost being only by educating
    • be conceived as political, a resurrection that will have a very different
  • Title: Regarding Higher Worlds
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    • The only difference between both these worlds as opposed to our
    • are differentiated substantially from those existing beings on
    • different kingdoms we conclude that their form is firm,
    • different the image will be when you receive news of a death in
    • mere light and different colour images but also all other
    • There exists a differentiation between the observation of a
    • something different, as if not only is the space filled with
    • looks different from here.
    • quite a different way, than what we have perceived about them
    • different regions, one from this, one from another: the danger
    • impressions in him- or herself, namely a differentiated world
  • Title: Goethe's Relationship to his 'Faust'
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    • It's different with elements arising out of self-knowledge. As
    • became something quite different.
    • a complete different kind of comprehension and types of ideas
    • judge him differently.
  • Title: What is Self-knowledge?
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    • must remember to differentiate between these four members of
    • something which makes a person quite different from what he or
    • Something quite different! You easily realise with precise
    • quite different, which in a certain sense is tied even deeper
    • different. You experience quite different feelings,
    • will-impulses regarding life and a totally different life shows
    • originating from different points of view, which are as varied
    • creates a different side, that is the inner tolerance which is
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • have, in the near future, to take strong measures in different directions
    • and of philosophy, many different sciences and popular conceptions of
    • of the different effects produced by the contours of the building, seen
    • to study the different forms.
    • produce the right effect from the different points of view in the neighbourhood.
    • an organism is a very different thing. For when a man really understands
    • very smallest appendage in the different parts of the Building must
    • various motives that are to be found on the different sides of the Building
    • are apparently quite different. But in studying them you will see that
    • way as, according to Goethe's principle of Metamorphosis, the different
    • and over again — but when there were these tendencies in the different
    • persons who came into our movement from co many different quarters,
    • in different states of metamorphosis. Similarly that which finishes
    • of that which is the motive of the main portal. it is differently formed,
    • but has only become different in the course of its metamorphosis; it
    • over again, it would be very different. This is just an attempt. But
    • in its different parts you can see what we really intended, how the
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • the Building from the outside, from different aspects. To-day we will
    • the task-of humanity is really something quite different from a mystical
    • and Ahriman with all the different curves and forms and surfaces which
    • building they must be made of different sizes, the one large and the
    • itself exactly to the kernel of the nut. The shell cannot be different
    • quite a different cause. In designing such a building as we have here
    • it would be a matter of complete indifference to them, they would only
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • different language”, and then we shall be led to see the Building
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • of Faust, things looked completely different from how they
    • at a different kind of wisdom with regard to the spiritual
    • used to be dealt with, how the different chemicals had been
    • the different characters whom Faust meets, Goethe is always
    • quite differently applied. Such a man had the spiritual
    • must found a social order quite different from that of today,
    • flight — something quite different, therefore, from the
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • everything looks different; for in all probability any
    • Goethe originally planned the whole scene quite differently
    • differently represented — in the way Mephistopheles
    • different souls can quite differently interpret one and the
    • that, something quite different, and to realise that much
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • applied to the different branches of human knowledge what to
    • soul, through luciferic impulse, has entered a different
    • his wise maxims so indifferently. Goethe even then wanted to
    • genuine spiritual that then lives on, though in a different
    • to the difference between concrete spiritual endeavor and the
    • them. So how can materialism understand the difference we
    • with a wide-spread lack of power to see any difference at all
    • different kind, was present. He wanted to play the part of
    • good Wagner, being different from Homunculus, was able to
    • Something different is needed from shadowy concepts, concepts
    • are very few men who can grasp the difference between shadowy
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • pass over into a different state of consciousness that
    • a different region. This naturally should be understood as a
    • differentiates 183 worlds. 183 worlds, so he says, are in the
    • have two things at different poles — two opposed
    • worlds of different consciousness — Faust has to bring
    • actually different from what it appears at first sight. What
    • a very prototype of a sentence signifying two different
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • interesting to put the different Scenes together in this
    • very different from one another. In the first, in the
    • Mephistopheles cannot enter. He belongs to a different
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • quite different mastery over the forces of Nature, the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • it, I shall arrange matters rather differently. My lecture
    • a very different measure from that in which man, as he now is
    • his bodily organisation in a very different way, in order
    • is a different being in the second half of his life from what
    • different light upon the nature of man than a man can gain
    • world-order is different from what it is in ordinary waking
    • us to perceive the difference between the life in waking
    • them physical conditions describing them rather differently,
    • soon as we enter a different sphere of existence, a sphere
    • that has to be grasped by a different consciousness, we see
    • reality, must be grasped by a quite different consciousness.
    • different consciousness, through quite different forms of
    • differentiated. Water-air is now separated into the two
    • tremendous differences between the soul-spiritual quality of
    • different spheres of experience, they do not agree, and
    • different form from that in which he gave the first. He makes
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • forces and faculties for knowledge different from any of
    • nothing of the different planetary life-forms beyond the
    • element that is by no means chaotic, it is merely different,
    • totally different, from the experiences of waking life. We
    • shall immediately see the profound difference if we are clear
    • in just one case as to how far dream-life differs from waking
    • picture character is, at first, no different from the world
    • become anthroposophists, appears to differ very little from
    • the world of dreams. But a more subtle differentiation shows
    • attention to such things, we come to the differentiation of
    • can combine them differently but he cannot have different
    • and from there to let the different peoples gradually surge
    • different. Cosmos is a word meaning beautiful world-order, as
    • world-conception not in abstract ideas but in a different
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • yet, for modern natural science has taken a different path
    • then it is exactly as if you had something with two different
    • soul worked in a completely different fashion. Those who are
    • differently. If in his 42nd year any phenomenon confronted
    • different. One speaks indeed, my dear friends, of the
    • indifference towards the spiritual world. People are afraid
    • will invent a quite different collection c6 words for what du
    • in the world dynamics that is indifferent to ethics. Through
    • they say and how they live,. Or they show indifference to
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Imaginations appearing to different people in different
    • but for the Greek it meant entering a completely different
    • of different stages in the world, and on these stages, as I
    • many different names they bore is one Axieros; a second,
    • conceptions adapted to a quite different state of human
    • movement like Spiritual Science from very different motives.
    • metamorphosis, in which he follows up the different forms in
    • his own becoming takes on such different forms, perhaps
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • differently. He will behave like a man who, asleep at night
    • experience a physical, barely perceptible difference in the
    • different in intensity, the same as that by which a human
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • against a boundary. But now it is a different feeling that
    • different religious denominations is, usually, only at its
    • friends, with what I have said compare three different
  • Title: Anthroposophy as a Demand of the Times
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    • still something quite different involved. Man gradually feels
    • tried to achieve knowledge of the soul in a different way. This
    • different way is actually interesting, and I must start from
    • this different, often much desired way of knowledge of the
    • have experienced, in quite a different order.
    • But it is only the path which is different. In natural science
    • before our soul, that now also differs qualitatively from the
  • Title: The Ten Commandments
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    • find a different interpretations of the same wording. Depending
  • Title: Way of Knowledge
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    • Spiritual scientific knowledge is quite different to teachings
    • of this knowledge. It is quite different to merely recognise
    • spiritual knowledge. Occult science offers us quite a different
    • different. A person may consider for example, from a standpoint
    • different, that for example such solid rock masses as we have
    • development. While no great difference in the physical exchange
    • this Atlantean time, they appear quite differently to our souls
    • perceived everything in a different way to later. Today, when
    • happened differently was due to people allowing Lucifer and his
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • century a totally different spiritual attitude prevailed from
    • of the gorilla presented more differences, as compared with the
    • This also is the great difference between what is taught by
    • Theosophy takes a different view of the case. It says:
    • indifference to them whether they gain this through the medium
    • different an aspect, existed those most elementary of creatures
    • types, leaving behind at different stages those incapable of
    • creatures of the present day differ widely in appearance from
  • Title: Karmic Relationships, Volume III: Lecture I
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    • have little idea how altogether different people were in mind
    • spiritual-scientific study many things will appear differently.
    • difference that they were ignorant of so and so many things
    • altogether different from that of today.
    • altogether different conception which emphasised above all
    • take a different course; they will spread out and expand when
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • speaking of the same theme, with its different ramifications, more or
    • and in the different peoples, especially of East and West.
    • is the great difference.
    • forces work upon him in many different ways. The changing position of
    • been taken as an indication of the different forces which pour down to
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • These different stages of life are connected with the planetary
    • different. What is it that our physical and our ether-body provide for
    • spiritual Beings, different conditions prevail.
    • man lives between death and a new birth from many different points of
    • death. There are great differences among human souls living between
    • great difference, dependent upon whether we are able to follow
    • It makes a great difference in which of these two ways a man has been
    • existence. It makes a great difference whether we grow into race and
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • that Indians differ from Americans or Englishmen, but Swedes are often
    • said to differ from Norwegians although they live in such near
    • life is differentiated in the various regions of the Earth, or how its
    • the different regions of the Earth.
    • difference in the way in which since 1914, let us say, you thought
    • has been different from that of the peoples who live in the South of
    • world of Europe, expressing itself in many different forms. When we
    • been quite different, those secrets which were felt to need the
    • of the Northern Gods, but they are presented in different ways.
    • a real difference between being born as a Norwegian or as a Swede. We
    • these countries. Their character, it is true, was different in those
    • olden times is as I have described it, a different mission is carried
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • necessary to understand the deep-seated difference between Swiss
    • the manner in which spiritual things are set before men a different
    • that to-day we may think quite differently as to the substance of
    • see? What is that further factor which makes the difference between
    • seen, to produce effects different from those of other teachers by
    • before his audience; in such a way that it was indifferent to him
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • old, which differed essentially from the feelings and sentiments that
    • costumes, different for each one, with paper crowns and a star on
    • villages and cities were quite different. Indeed, in the Christmas
    • entirely different mood through what these plays would offer them, as
    • spiritual world and how it differs from the world of the senses. Today
    • awaken humanity quite differently to the most sobering and terrifying
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • different tongues, have felt the same. What a wonderful feeling it
    • will suggest to us altogether different questions from those that
    • man upon earth. We need something quite different from ordinary
    • once to see clearly the mighty gulfs that can lie between different
    • but utterly different from those who have slowly and gradually
    • and refinement, in the circle of his pupils, but in a different
    • situation from that of Socrates, under different circumstances. Even
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • they value is something quite different. They value their concepts
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • actually begin to assume a different character. One of the first
    • experience, reveals something quite different from a mere
    • something that stands in quite a different relation to this blow of
    • feeling is quite different in its quality from any recollection out
    • of ordinary life, for in our innermost being we are very different
    • from what we imagine. It is just this difference that now becomes
    • different beings from what we imagine ourselves to be in everyday
    • dream-life, I have set before you two quite different conditions. Our
    • interest in their life, that makes no difference at all. No one who
    • by many different people, and for many different reasons, and one's
    • already enter into those regions where everything is different from
    • has acquired in ordinary life, and thus he becomes a different man
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • man has passed through many different stages. Thus, in the period of the
    • soul was different in this respect from what it is today. When we
    • world now has a different aspect from anything known on the physical
    • color and different shades of color, darker and lighter colors. We
    • light-air. He imagines that he sees the different incarnations of
    • said to be still more fundamentally different from all that exists in
    • both waking and sleeping beings. Different as these two conditions
    • are, so is that third realm in the higher worlds different from this
    • different that we get to know it best if we extinguish not only the
    • truths that sound so altogether different from anything that is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nineteenth century, there have been signs of an altogether different
    • spiritual thought is now beginning. These two sharply differentiated
    • with the reality of things. Thought will become very different from
    • different from what they were five centuries ago. What is under man's
    • yoke. “We must think along different lines,” says Wilson,
    • self-consciousness. Meanwhile people had to live quite differently
    • then, even as external experience is quite different between the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • inherent in the Christ Impulse, is something altogether different,
    • has first been brought to the ego through many different stages
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • does experience the difference between these forces and those active
    • function in different realms of nature. Sleep is an altogether
    • different function in man from what it is in the animals.
    • there was no difference) — Adam's brother-soul — remained
    • born in different families, both from the house of David. The one
    • attention to the different genealogies of the two Jesus children,
    • to the coming spiritual age. We must learn to take a different
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • different mood of soul, the different spirit that pervades it. Such
    • bring together different materials that can show us the way to enter
    • but in a rather different one too, there is a peculiarity of human
    • altogether different from his own point of view, but he cannot get
    • different in those times. Our dream-consciousness today generally
    • something quite different. When we today go through our occult
    • altogether different from what we are trying to attain. If someone
    • difference — apart from differences of time, mood, form, and
    • different the situation is for a man who, for example, lives at the
    • different from those of Hegel and Fichte. The difference lies in the
    • side of the matter. It makes a difference whether you find a certain
    • of the ideas, were experienced quite differently by the men of that
    • to show how different is the whole configuration of feeling and idea
    • is the same, the form of expression is different. Whoever would stop
    • the different conditions of universal life, in its most varied
    • different in the case of each. I am not trying to make you understand
    • of tamas, rajas and sattwa once more from a different aspect we can
    • foods of course have different effects on his constitution. When he
    • different.
    • and sattwa are different and specific merge into something more
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • our mode of feeling is different from what is contained there and we
    • are unable to make those very different feelings our own. If we tried
    • which gives us an idea of how different men were then. They called
    • different from our own. While we dwell on the physical plane we know
    • indicates to Arjuna how the different religious beliefs may be
    • classified, and he also speaks to him of the different ways men may
    • rajas, and tamas men are different in the way they relate to their
    • with the altogether different nature of our everyday world.
    • see how the different streams in evolution all flow into the one main
    • present-day occultism must try to throw light on the different
    • diverse currents, one recognizes how the different religious faiths
    • or even everyone, may leave us. If so, it will make no difference in
  • Title: Mysteries of the East: Lecture 1
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    • We have often emphasised that as human evolution in different regions
    • takes on different forms in successive periods, so is it with
    • different. The change can be characterised in a few words by saying:
    • natural effect; but the Initiate perceives something different when he
    • different from those to which we are accustomed, I must point out that
    • different from the ordinary one. Above all, he will reveal the
    • difference to the thing itself. If, for instance, someone were at this
    • that one would wish to be different, judging by the opinions of
    • world with his own being, the more does it appear always different. He
    • something different. But at first these experiences will be felt to be
    • he is, so to speak, an undifferentiated unity with the whole world
    • case — you see that I am describing to-day from a different point
  • Title: Mysteries of the East: Lecture 2
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    • experiences something different, but he experiences it in a quite new
    • spiritual world where a different kind of judgment is necessary;
    • experience is, he must adopt quite different habits of thought. A few
    • deaths at different ages? We understand that a man must die when his
    • something different when they suddenly heard through Copernicus about
    • in the physical world he will be too, a different person. But in order
    • feel differently towards the plant world which spreads itself like a
    • different from that of the full Moon, and so on. There were many
    • different Mysteries. Common to them all were, and are, the
    • the quite different nature of the spiritual world as compared with the
    • different from those on the physical plane. Only then is he ripe for
  • Title: Mysteries of the East: Lecture 3
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    • differently constituted, and for this reason they experienced
    • differently what they beheld in the higher worlds. What is it, then,
    • different kingdoms of nature in the sense-world. He sees the whole
    • work performed by these beings presented itself under a different
    • understand what these sheaths conceal? That is the difference between
    • able to send forth mould the human head and form the different parts
    • Again, it was in a different way that souls in ancient Egypt entered
    • for after it all things become in some sense different.
    • difference — this is shown also by the Akashic Records when one
  • Title: Mysteries of the East: Lecture 4
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    • characterise the processes involved.) But there had to be a difference
    • impression received was different from the impressions made upon the
    • if rightly understood, we can find all the different methods of
    • will be in a different situation once he looks with real insight into
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • difference between a man of pre-Christian times and a man of today.
    • different elements and principles of man's being to unfold and
    • fruition. That is the difference between ‘Logia’ and
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • The difference between Occult Brotherhoods before and after
    • expression of etheric man, sees something very different. At the
    • But the farther back we go in history, the greater is the difference
    • Darwinism has made many errors in regard to the differentiation
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • mysterious, that tropical butterflies of different sexes, brought to
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • — a function which in days of yore gave rise to a very different
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • We know that hypnosis induces a different state of consciousness, not
    • different. It takes on the form of the physical body, extending
    • The difference between Eastern and Western Initiation lies in the
    • to work on his etheric body. Here we must consider the different
    • The process of Western Initiation is quite different. Eastern
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • difference is that the birth of Spirit is a much longer process than
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • All the members of these different parent Orders were considered to
    • its depths unless we realise the difference between the Ancient
    • Dionysos of the Ancient Mysteries to whom quite a different
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • How are we to conceive of the astral world? The three different worlds
    • accustom ourselves to quite a different mode of vision. To begin with,
    • medium invariably loses his orientation between these different worlds
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • Everything in the world develops according to twelve different
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • At night, the astral body functions in quite a different way. It no
    • It is quite different in the case of an initiated disciple. He
    • explains the different characteristics of the various epochs and gives
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • subjects who were able to detect different metals wrapped in paper.
    • altogether different from our own; its substance is living, sonorous,
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • him to float and swim. When the elements differentiated and man found
    • In what does human and planetary life differ from the life of the
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • consciousness is quite different, inasmuch as in our age it is
    • These three states of consciousness are very different. In the
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • differentiated thus giving birth to the three bodies as we now know
    • totally different conditions from our own. This kingdom preserved a
    • different kingdoms on earth have become as we now know them: the plant
    • their next incarnation, inner qualities which are quite different.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • Nature, very different from those we know. Our mineral kingdom did not
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • epoch there has been a difference between esoteric truth as known to
    • feelings were quite different from ours. Whereas modern astronomy is
    • correct. Both are true from different points of view. Ptolemy's chart
    • This sixth epoch which will be radically different from our own, will
    • different from those we know. At the end of the seventh epoch there
    • conquered or whether it has conquered the Spirit. This differentiation
  • Title: First Lecture: The Gospel of St. John
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    • truth of a different nature to that proceeding from other
    • there is quite a different standpoint. One learns that there
    • give you an example of the difference between just knowing,
    • beside her unknown, he was a bore. This is the difference
    • somewhat different way. He must go through a sort of sleep
    • astral vision is something quite different from physical
    • had walked the earth in the flesh only differed in one
    • reason, though there is a certain difference, you cannot see
    • body in sleep is different, one is not aware of it. If one
  • Title: Second Lecture: The Gospel of St. John
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    • that he who seeks the path today will be led along different
    • difference that in this case the workman is in the machine,
    • lasting three and a half days takes place in a different
    • by different methods.
  • Title: Third Lecture: The Gospel of St. John
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    • various peoples, the lower stages of initiation differed. In
    • is different. Because of the splitting up of all communal
    • groups we meet with quite different stages of initiation. But
    • principle, in different forms. We should not despise any
    • of thought was so different, that if one spoke of man, one
    • spoke in a completely different way.
  • Title: At the Gates: Lecture I: The Being of Man
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    • a man born blind being operated on so that he can see. The difference
    • been known to the Initiates, implies a condition of consciousness different
    • a different basic colour from that of a lamb. Even in human beings the
    • of man's being, which comes to expression in a name different
    • these four members; but there is a difference between a primitive savage
  • Title: At the Gates: Lecture II: The Three Worlds
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    • worlds. But there is a difference here. Helen Keller has to say to herself:
    • what actually happened in space; it is something quite different. When
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • certain relationship; but even so there is a great, decisive difference
    • are different. The etheric body then leaves him, as well as the astral
    • emanating from it; in its contours it is no different from that of certain
    • or a saint such as St. Francis of Assisi, things are quite different.
  • Title: At the Gates: Lecture IV: Devachan
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    • can understand the difference between individuals. Some of them have
    • but that is not how it goes. Think how different life was for a man who
    • development of human personality are very different from what they were
    • make tools. How different it all is today! We can see how the face
    • the world quite different from the picture which prevails today among
    • fell on the Earth under quite different conditions as time went on.
    • of the soul are obviously very different in a male incarnation from
    • motion, a man perceives the astral world. But the difference between
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • with all its flora and fauna, is continually changing: how different,
    • How different things must have been here, when primeval forest still
    • different. As soon as an Initiate enters that plane, he comes to know
    • after a good previous life is different from the substance collected
    • to build up a new astral body out of undifferentiated astral substance,
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • being enters on a new life, and his various bodies develop in different
    • ways and at different times. The educator should always bear this in
    • mind. The period from the first to the seventh year is very different
    • if we keep before our eyes the different ways in which the various members
    • such widely differing conditions? For instance, we see one child born
    • in my next life. The cause of different circumstances at birth is not
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • how causes and effects are connected with these different bodies.
    • They have differing currents and movements, and these impart a particular
    • ago the occult teacher had a quite different task. He had to concern
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • and the Earth itself, were quite different. There was a time when none
    • man, though in a quite different form, was already there. His physical
    • was quite different in earlier times; only by relating the present to the
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the planet we know, it was a very different one. At the beginning of
    • planets; they are four different conditions of the same planet. They
    • but the Earth has existed in these four different conditions.
    • the first-born of our creative process. But Saturn-man was very different
    • forms were quite different from those we know today.
    • again only a repetition of Saturn in a rather different form. The second
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • a quite different process prevailed in those times. The whole of the
    • The germinal human forms were differentiated and articulated; and because
    • further million years or so, Earth and Moon had acquired a very different
    • of man today. Yet they were very different from modern man. The shape
    • of the head and forehead was quite different; the forehead was much
    • thus united, the soul-powers of the Atlanteans were fundamentally different
    • were more strongly developed: they could distinguish different metals
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • brings out the difference between the whole outlook of the Atlantean
    • his God teaches is very different from what your magical black signs
    • feeling quite different from our own. The Atlantean, too, was still
    • of the ancient Persians, had a very different mission, although its
    • Manu, but came under the influence of other cultures. It had a different
    • How different earlier
    • Copernican for the physical. In future times yet another, quite different
    • the future we shall hear something very different and stand in quite
    • a different relationship to one another.
    • now brings to us in a different form. When we are reborn, we shall hear
    • this characteristic of truth, we shall acquire a quite different relation
    • forms. And we shall then look at modern humanity in a quite different
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • examples that in dreams we live in a very different sort of time from
    • may have a different experience: they may dream, for instance, that
    • our manner of perception in dreams is quite different from that of ordinary
    • comes faith, which in its occult sense implies something rather different
    • on whom he can strictly rely. In this connection three different ways
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to do it — that again is a different question.
    • fact that he knew nothing about it makes no difference to his karma.
    • different and better ideas, but no-one will say that anyone else's ideas
    • we shall see how it differs from the Eastern way. This Christian way
    • for him; his body must become as indifferent to him as a piece of wood.
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • then needed a different form of training. Among the Initiates it was
    • along different paths, just as at the foot of a mountain there are various
    • way? There is a great difference between the Earth seen by the occultist
    • have produced all the different kinds of beings on it.
  • Title: Pastoral Medicine: Lecture 1
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    • are sick. There is a difference in whether one has the care of the
    • different process takes place than would take place if the patient
    • life of the patient in a way that is different from the way life
  • Title: Pastoral Medicine: Lecture 2
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    • their value. Otherwise one can no longer differentiate between a
    • Teresa, if it is coarse, the result will be different. With St.
  • Title: Pastoral Medicine: Lecture 3
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    • one's own body. One does not differentiate in the latter experience.
    • differently. They weave an illness into the fabric of karma. That is
    • thousand years later. Time is measured quite differently in the
    • conventional way. In reality, time is different. The line I drew on
    • their working together out of these two different fields, not from
  • Title: Pastoral Medicine: Lecture 4
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    • great deal depends upon whether one can differentiate between these
    • this development. They have different origins; they come from
    • different worlds.
    • perceive that there is a complete qualitative difference between the
    • In the spiritual world we are surrounded by realities very different
    • quite different to a child than to an adult. This fact is never
  • Title: Pastoral Medicine: Lecture 5
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    • be pathological but are in fact something quite different, something
    • always ready to repeat them; it is indifferent to logical connections
    • different forms of real epilepsy or epileptoid symptoms
    • that something quite different happens. I shall have to describe it
    • at their indifference to what one says to them. They repeat details
  • Title: Pastoral Medicine: Lecture 6
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    • point of view there is really not very much difference. From an inner
    • standpoint there is no great difference between the health spas that
  • Title: Pastoral Medicine: Lecture 7
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    • conditions, one would get quite different results.
    • Our breathing activity during sleep is for this reason very different
    • the activity of the macrocosm. So there is an essential difference
    • outside the human being. There are differentiations of warmth inside
    • the human being and differentiations outside the human being. We can
    • differences in warmth. To physicists this makes no sense, because
    • differentiated. In reality, they are only the limbs, the outer shoots
    • and with it light; chemism, and life. This is different from the
    • carefully at this fourfold differentiation, you will see the human
    • becomes inner chemism — which is something different from the
  • Title: Pastoral Medicine: Lecture 8
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    • the stem differently as it unfolds in an upward direction. Someone
    • differentiate between spiritual world and sense world, one is beyond
    • a differentiated sense world. The sun no longer shines, the stars no
    • hierarchy. Now one can differentiate in the spiritual world. Moon and
    • quite a different character. On the one hand we can say the spiritual
    • human. Now we have a different view of the macrocosm. When the embryo
  • Title: Pastoral Medicine: Lecture 9
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    • what really binds us together. We are permeated by a different kind
    • different characteristics. We cannot see how a false direction of the
  • Title: Pastoral Medicine: Lecture 10
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    • details of knowledge one finally sees the difference between the
    • entirely different path; it consists of what is left over by the
  • Title: Pastoral Medicine: Lecture 11
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    • methods (although, of course, quite different in form) and the
    • degree, one sees at once that death is quite different in character.
    • differently because the old methods are no longer suitable for us.
    • understood as signs of rank, but simply as different ways that the
    • knowledge. This living knowledge that they attain will be different
  • Title: Broken Vessels: Lecture 1
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    • are sick. There is a difference in whether one has the care of the
    • different process takes place than would take place if the patient
    • life of the patient in a way that is different from the way life
  • Title: Broken Vessels: Lecture 2
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    • their value. Otherwise one can no longer differentiate between a
    • Teresa, if it is coarse, the result will be different. With St.
  • Title: Broken Vessels: Lecture 3
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    • one's own body. One does not differentiate in the latter experience.
    • differently. They weave an illness into the fabric of karma. That is
    • thousand years later. Time is measured quite differently in the
    • conventional way. In reality, time is different. The line I drew on
    • their working together out of these two different fields, not from
  • Title: Broken Vessels: Lecture 4
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    • great deal depends upon whether one can differentiate between these
    • this development. They have different origins; they come from
    • different worlds.
    • perceive that there is a complete qualitative difference between the
    • In the spiritual world we are surrounded by realities very different
    • quite different to a child than to an adult. This fact is never
  • Title: Broken Vessels: Lecture 5
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    • be pathological but are in fact something quite different, something
    • always ready to repeat them; it is indifferent to logical connections
    • different forms of real epilepsy or epileptoid symptoms
    • that something quite different happens. I shall have to describe it
    • at their indifference to what one says to them. They repeat details
  • Title: Broken Vessels: Lecture 6
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    • point of view there is really not very much difference. From an inner
    • standpoint there is no great difference between the health spas that
  • Title: Broken Vessels: Lecture 7
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    • conditions, one would get quite different results. In short, with the
    • Our breathing activity during sleep is for this reason very different
    • the activity of the macrocosm. So there is an essential difference
    • outside the human being. There are differentiations of warmth inside
    • the human being and differentiations outside the human being. We can
    • differences in warmth. To physicists this makes no sense, because
    • differentiated. In reality, they are only the limbs, the outer shoots
    • and with it light; chemism, and life. This is different from the
    • carefully at this fourfold differentiation, you will see the human
    • becomes inner chemism — which is something different from the
  • Title: Broken Vessels: Lecture 8
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    • the stem differently as it unfolds in an upward direction. Someone
    • differentiate between spiritual world and sense world, one is beyond
    • a differentiated sense world. The sun no longer shines, the stars no
    • hierarchy. Now one can differentiate in the spiritual world. Moon and
    • quite a different character. On the one hand we can say the spiritual
    • human. Now we have a different view of the macrocosm. When the embryo
  • Title: Broken Vessels: Lecture 9
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    • what really binds us together. We are permeated by a different kind
    • different characteristics. We cannot see how a false direction of the
  • Title: Broken Vessels: Lecture 10
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    • details of knowledge one finally sees the difference between the
    • entirely different path; it consists of what is left over by the
  • Title: Broken Vessels: Lecture 11
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    • methods (although, of course, quite different in form) and the
    • degree, one sees at once that death is quite different in character.
    • differently because the old methods are no longer suitable for us.
    • understood as signs of rank, but simply as different ways that the
    • knowledge. This living knowledge that they attain will be different
  • Title: Genesis: Lecture I
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    • never forget belongs to an entirely different world — a world
    • Hebrew tongue, a language which works upon the soul quite differently
    • a method of penetrating the primeval record entirely different from
    • arose out of psychic conditions quite different from those of
    • Suppose there is a man to whom on awakening two different kinds of
    • thought occur, a man who muses about two different kinds of thing.
    • the Saturn, Sun and Moon evolutions were of a different nature from
    • men, a group each of whom practises a different craft, but which is
  • Title: Genesis: Lecture II
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    • different in its very nature from modern tongues — can only be
    • Mark the difference!
    • difference between the earth, as it has become in the course of
    • space. Space is differentiated, is permeated, by forces which are
  • Title: Genesis: Lecture III
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    • organised the complicated differentiations within it, were the very
    • and water. These three elements were now undifferentiated, though
    • the watery element, so that it was again possible to differentiate
    • but in such a okay that elements of two different natures
    • to water on the Moon, is now further differentiated, and this further
    • recapitulated — though in a different form — which were
    • group, each one of whom has learnt something different, each of whom
    • has a different capacity, but all of whom are working towards a
    • begin to hear quite a different language in the Genesis account.
    • the world, if the differing activities of seven Beings had to combine
  • Title: Genesis: Lecture IV
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    • nothing in this distinction — that he himself differentiates
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • physical body is quite different in sleep, when the astral body with
  • Title: Genesis: Lecture VI
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    • on the Genesis story of creation from many different aspects. Of
    • the Elohim. Up to the present we have, from quite a different
    • different earths and metals, out of the formless matter of the
    • thing is not seen everywhere. Different forces are at work when a gas
    • part in cloud formation are different from those who are at work in
    • all the differences in the different spheres of existence. It acts on
    • the same everywhere, they are very different in different
    • strikes a match. Quite different forces are at work when the element
    • evolution, we find all the different hierarchies already there. All
    • from different religious traditions; we have to distinguish between
    • part, the style is quite different. It is not possible that the same
    • because he could not believe that two such different things as the
  • Title: Genesis: Lecture VII
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    • difference between the evolution of the Moon and that of our present
    • stand at a different spot from it.” We perceive the rose, and
    • essential in which the consciousness of that time differed from that
    • arose were in the main quite different from the objects of our
    • earth, called for an entirely different kind of cleavage in our
    • differently formed; and under the conditions which then obtained only
    • of the moon nature and of the sun nature change, become different. If
  • Title: Genesis: Lecture VIII
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    • us when we are asleep, though the astral form is now quite different
    • and find there differentiated currents of warmth not so dense as gas,
    • perceived certain differentiations in the substance of warmth. If he
    • warmth-impressions.” There are differentiations of warmth in
    • influence given from quite a different aspect. But when we have come
    • cloud formation something quite different from the formation of water
    • in its writings, that it had an entirely different outlook. Even if
    • very different from the materialistic and crude exegesis that came in
  • Title: Genesis: Lecture IX
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    • soul-spirits of differing characteristics, according to whether they
    • what later became racial differentiation. It is still possible today
    • very different from what it became later; far on into the Atlantean
    • which differed from those of this ancient tradition. Modern
    • with rather different eyes. The whole constitution of its matter is
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • the Elohim, each with his different capacity, worked together as a
    • body. How did it come about? This differentiation, this separation into
    • of creation. There was no such differentiation in the human being who
    • denser than is the case today. A differentiation between physical and
    • time both male and female, undifferentiated. Thus man, in the sense
    • still undifferentiated, still male and female at the same time.
    • today, but to the undifferentiated man, the male-female man.
    • one to read the text correctly. But it is very different if one
    • animals went through different evolutionary processes. Aristotle
    • nature was thereby brought down a stage and became differentiated.
    • higher levels. The male-female becomes differentiated into man and
    • great difference between a true theory of evolution and a fancy one.
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • is plain that he is fully able to understand the difference between
    • particular aspect. [I] have often drawn attention to the great difference
    • different from those to which we are accustomed. For the most part we
    • how different was the whole outlook of men in those days. Not that a
    • translation. It sounded quite different then. Paul sought continually
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • different way. In other words, man had perforce to grasp the problem
    • attitude of the different nationalities to-day towards each other has
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • what is really brought to light when the different teachings of the
    • of rays among the different peoples and groups of human beings on the
    • rays of what once streamed without differentiation over the whole of
    • questions in an entirely different way.
    • personality of Jesus of Nazareth differs from the Buddhist's view of
    • significant fact is that Christianity differs from all other religions
    • That is the difference between what Christianity sees as the
    • These people do not know the difference between an utter impossibility
    • Yet there is one fundamental difference. The Buddhist points to the
    • seek for the truths contained in the different religions, and to seek
    • while sects of different kinds scattered over the earth are at strife
    • different!
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    • which art succeeded at different periods in portraying the sufferings,
    • the modern age must be reached in a different, more conscious way
    • earth in an altogether different way. The earth received the cosmic
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • periods of human evolution it was different. To imagine that coming
    • intercourse had quite a different character. What these Beings
    • dying of a plant are altogether different matters from the death of a
    • the Mystery of Golgotha there had happened nothing that differed from
    • divine worlds, accepted for Himself a destiny different from that of
    • itself external. There is no realisation to-day of how differently men
    • Golgotha; how differently — in a way that became impossible later
    • look back to the Mystery of Golgotha in a quite different way from
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • different. Where now there is water, then there was land, and on this
    • have been quite different from the soul-life of Post-Atlantean
    • Man's consciousness in those times was essentially different. When in
    • difference only, that whereas in the waking life of day man perceived
    • the etheric body was different. The connection existing to-day did not
    • And now let us look from a different point of view at the course
    • greatly differ; they were in balance, and it would have been foolish
    • obtaining in the folk-religions of the different regions. Here, then,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • different form; they will behold Him for the first time in His true
  • Title: Faith, Love, Hope: The Third Revelation
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    • tradition has a different conception from that of present-day science.
    • deeds, or those that are bad, can be done in many different ways. The
    • Christ-event of the 20th century, it will make no difference whether
    • catastrophe we can say: Among the great differentiations prepared
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • pictures appeared while men were in a state different from either
    • of soul; quite different times are coming for mankind.” And among
    • by a different state, for which people are already developing
    • will be different for the countless hosts of those who, in a
    • of how it will resemble and how it will differ from the one in old
    • from a different point of view both in Munich and in Stuttgart; the
    • things can be described from many different sides, we shall no longer
    • from many different aspects.
    • different form — different even from that which can be called
    • different way from what is possible to-day. It is true that even
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • something very different from the little external science that we can
    • different points of view we have stated that as a rule the time which
    • ourselves to all the different organs which form our body physically.
    • has two totally different aspects. Regarded here from the physical
    • Death is a Maya, an illusion. Herein lies the great difference between
    • present: that is, the absolute agreement of the different spiritual
    • I have given, from different standpoints, a definite time to the periods of
    • astonished how differently everything would take place.
    • in the words of this lecture than the different friends sitting here,
    • and waking in quite a different fashion at what they have absorbed.
    • different for a man who has gone relatively early through the gates of
    • death; one who dies at a later age has different experiences. This
    • people who die at these different epochs of life. Suppose —
    • even in the tableau, one who dies very young has different experiences
    • different. He no longer beholds that wherein he himself was before
    • of them will descend different from what they would have been had they
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • soul in so many different forms — and on this we laid stress in
    • that, let us say, which in quite a different manner, runs its course
    • heads, the Romans, who behaved quite differently from the first
    • you picture two centuries later, how different everything appears!
    • fail to feel the entirely different nature of that which Spiritual
    • possible for us to take up spiritual truths in a different way from
    • after death; while now on the other side a quite different point of
    • and have been discovered from different starting points. We have also
    • shown on other occasions how, from three or four different points of
    • mind that this gaze on the panorama of life is absolutely different
    • There now follows the quite different life which occupies a third of
    • becomes quite different. Certainly the power of knowing oneself as an
    • different from what it is here on the physical plane. A great part of
    • accommodating himself to a different mode of perception. Here we have
    • be perceived by other, different organs of perception. Therefore we
    • death and rebirth, is essentially different, in yet other respects to
    • And as a rule it makes a difference whether somebody hits you, or
    • absolutely different from that of the living. The living may very
    • very, very different; no matter how many men there are on the earth,
    • they are all different. Yet one may distinguish categories. There are,
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • souls through all these different epochs of the earth's evolution.
    • on earth is naturally different in the various epochs. We shall for
    • was different — if we consider only the Post-Atlantean epochs
    • Greco-Latin age, and it is again different in our time. We carried our
    • while working in the different epochs on the various principles of
    • general development of the world. Man has completely different
    • experiences during these different epochs; as regards the relation of
    • in a position to fill out his physical body in quite a different
    • differently. The present-day sculptor works from a model. He beholds
    • With reference to the astral body something quite different holds
    • everything that follows may be different. Now, the astral body beholds
    • different way from what occurs when one becomes old and slowly dies in
    • in quite a different way through the gates of death, if he is
    • brings something quite different into the spiritual world from what he
    • spiritual world in a different fashion. We say that those who pass
    • completely different poles of life: one here between birth and death
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • live on in a very different manner. While he lived with us here on the
    • think of the radical difference it makes when suddenly, or even not
    • is quite different to our psychic gaze. We then hold thoughts in us,
    • a different conception in our memory from the mere remembrance of what
    • reversed; for there is a significant difference in the construction of
    • spiritual world. And, as a rule, this comes from quite a different
    • course appear in many different forms, according to the preparation
    • appears, apparently from quite a different quarter, a picture, an
    • it is to them, with certain natural differences, as it is here when on
    • earth-man appears very different to us when we consider him from the
    • in their setting, many things would seem very, very different to us.
    • more embracing but subconscious knowledge, is of a different opinion!
    • gradually to acquire ideas of a world quite different from the
    • form conceptions different from those we can build so comfortably in
    • old. Now with the etheric body the case is really quite different. Our
    • absolutely different relations of the spiritual world, It is important
    • that we should acquaint ourselves with this radical difference in the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • different sides which harmonise, a certain wisdom is created, and this
    • indifference to human life he was able so to harass his victim (one
    • is a very different matter, here we see the effect of the sentence
    • secrets of nature by means of reflection, but by quite different
    • differently. Even human life itself has a different aspect then. We
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • different images to those of the Saga, is of no consequence. The chief
    • way into this spiritual world in a different manner. It is important
    • transformation of the earth at the different seasons of the year; a
    • no difference between waking and sleeping. Those great beings of
    • more of the difference between winter and summer than that in winter
    • those things already clearly cognised in the many different
    • not only organs of sight, hearing, touch, taste, but quite different
    • would then perceive the world quite differently with this sense from
    • would appear differently. Thus it is best to say: “We have
    • different grouping of twenty-three accidental signs can give.’
    • the event of Damascus. His seership was different from that of the
    • different stages. One stage is that within which we ourselves stand.
    • custom of the country, calling at the different villages, and were
    • turned out different from what was expected. The children were
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • A fundamental difference exists between all those animal creatures
    • selfless undifferentiated gaze of the Earth Spirit, thus forming the
    • investigation of the different parts of his organism, but we can also
    • different stages of this observation. The exact, correct observation
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • differentiates between well being and misfortune, happiness and
    • At first it is undifferentiated, so long as man has not yet worked
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • There are three elements in evolution which must be differentiated:
    • form, life and consciousness. Today we will speak about the different
    • different forms of consciousness, the consciousness of the visible,
    • frees himself.’ We therefore differentiate with Blavatsky:
    • In this way one must differentiate the members of the cross of
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • We have spoken about the consciousness of the different kingdoms of
    • totally different consciousness in the case of bees. We will use the
    • An occult schooling is something completely different from our usual
    • different. Through transferring one's consciousness into the beehive,
    • entirely different from anything else on earth, the complete recession
    • In earlier times the appearance of the Earth was quite different from
    • been different. The foreseeing wisdom of Higher Intelligences was
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • In ordinary life we differentiate three bodily conditions: the solid,
    • different grades of ether.
    • procedure one learns to know something of the different planes.
    • Undifferentiated space would be soundless. Space which is
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • The difference between receptive and creative beings in connection
    • Today we will take as our subject the different ranks of beings to
    • and in this connection we must clearly differentiate between receptive
    • different stages of beings. If we put together everything which
    • difference. Let us imagine that man were to be in a position to create
    • different way from the warm-blooded animals. Those which exist today
    • Thus we differentiate: firstly, elemental beings, secondly, the
    • But there is a great difference between what he was and what he will
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • different kinds of beings (spiritual & physical parts) resulting
    • were the hosts of the Elohim in different stages. The lowest rank of
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • The different incarnations of the human individuality are a kind of
    • essentially different from the earlier conditions.
    • were quite different from what they are now. One would for instance be
    • Now we must ask: What causes such utterly different conditions on
    • man and as woman are so radically different that two such
    • later and quite different woman's movement. In the future, sex
    • differentiation will be totally overcome.
    • make its appearance. Only in this way could the differences in
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • different and changing. Green shows sympathy and compassion for one's
    • eggs for mankind. These differentiate themselves as though, in a
    • At first the auric egg seems to be undifferentiated. Actually however
    • it is not undifferentiated. It may be compared with the following: If
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Plane, where everything is already differentiated, and the Upper
    • Mental or Arupa Plane, where everything's undifferentiated in a
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical but in its very nature this is something quite different from
    • completely different from other aspects of the physical. In water we
    • find oxygen and hydrogen but they look quite different from when we
    • see them separated. Then we are aware of their difference. In water we
    • automaton was built up out of a fairly firm undifferentiated mass,
    • a teaching — today it has become different, today man must find
    • Now we must ask ourselves how the different parts of the human body
    • astral body is permeated and worked upon by different Deva forces. The
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • little difference whether a person takes his stand on Darwinian
    • conditions which are totally different from the earlier ones. In
    • different that what he finds around him is entirely new, so that what
    • Owing to the entirely different physical conditions on the earth a new
    • different from what he would experience now.
    • to differentiate three zones: a western, a central and an eastern
    • their circumstances, but this is not so. The different peoples have
    • beings, by the Devas. We distinguish different stages of Devas:
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • difference between life in Devachan and that in the physical world is
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • three different bodies of man. These three aspects were called:
    • In Indian esotericism twelve forces are differentiated which draw man
    • differentiates between the pleasing and the unpleasing will reach the
    • Somewhat different however from this contact with the outer-world is
    • birth. The esotericist differentiates two further stages which go
    • beyond the period of individual existence. Here he differentiates a
    • The impetus towards birth is interconnected with a different impulse.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • different.
    • must be clearly differentiated. Everything that surrounds us in Nature
    • We thus differentiate three stages. The first consists in external
    • the spoken word. Thought is no longer, as with language, different
    • among the different peoples, but belongs to the whole of humanity.
    • personal manifestation in the different incarnations. An individuality
    • world by means of another activity having a form quite different from
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • In occultism we differentiate in man firstly his actions, in so far as
    • Thirdly therefore we differentiate: Perception or Sanjna, the third
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • something which differed from later human beings. They still had a
    • not the one which he had later. This was a different astral body, that
    • There were seven kinds or classes of such forms, all of which differed
    • existence. It is composed of two different members.
    • have to differentiate in it a lower and a higher nature. The higher
    • it is different. The one portrays his cosmic structure, the other how
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • of the earth to differentiate itself physically to an ever greater
    • difference between falling asleep and dying is that when one falls
    • Here something different occurs. He brings with him all that he has
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • difference in mind. We must be perfectly clear about the fact that
    • different from those brought about through his feelings and actions.
    • approach man in different ways. People hold different opinions because
    • different ways. Haeckel had different instincts from Wasman; this is
    • why they reach different conclusions. No philosophy dealing with human
    • stand therefore at a higher level. There are different standpoints and
    • are nevertheless always present as driving forces. Although different
    • in feeling, one would come to a different conclusion. Only when an
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • however, is always clad in a different garment. In the physical,
    • different.
    • enters the astral and devachanic worlds always with a different
    • did the Monad live? Both have gone through different stages of
    • as the different animal species.
    • off ten different forms, which are now around him. Previously they
    • astral body in such a way that they bring about in it differentiation
    • now a membered organism. The undifferentiated astral mass has become
    • differentiated into the different organs, the heart and so on. To
    • originally undifferentiated mass divided itself into organs, after the
    • now consisted of different parts and, as a further process, each of
    • these parts densified within itself and so the differentiated physical
    • Different degrees of relationship exist between the separate parts. As
    • different bodies, which consist of separate warring parts, and
    • something within us. As previously we fashioned the undifferentiated
    • result of his Karma. The Vedanta teaches that the different parts of
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • differently formed, having only a physical body, much less dense than
    • them from the centre of their own planet. They were totally different
    • This Sun-man developed in seven different stages. His direction on the
    • forms, for he was indifferent to what is inward, intellectual. Jehovah
    • grotesque forms were able to live on the quite differently constituted
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • everything that they experienced on the different Globes.
    • differentiation, but a somewhat abrupt process. Just as one can take
    • an undifferentiated, uniform sleep condition but very differentiated.
    • a quite different nature.
    • But on the Moon the plants too are different from those of today. The
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • all its stages. In the different esoteric religions these stages are
    • gradually condensed; they were not yet differentiated. At that time
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • one of the other planets. This differed essentially from the astral
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • Consciousness in its different
    • different. Could we follow its consciousness, going from above
    • physical plane whose consciousness however lies on different planes.
    • Human beings and animals differ from each other through the fact that
    • they have their consciousness on different planes. Now there are also
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • The senses in connection with the different ethers. Connection between
    • microcosm and macrocosm. The development of different stages of
    • to which today the different substances are combined, were imprinted
    • Let us consider the undifferentiated human organism before the
    • different. During Atlantis the surface of the Earth was at one time
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • animals. A quite different process took the place of the breathing
    • warmth-principle what today takes place in the air. We differentiate
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • Development of the different forms of nourishment; origin and
    • will follow concerning the different races. First however attention
    • Moon. Man then stood at quite a different stage of development. He
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • Europe and here there developed a quite different teaching. Groups of
    • essential difference when compared with the Persian Race. In Persia
    • another. Now man tries to bring the different nature forces or beings
    • With the different peoples this found expression in various ways. In
    • Three different Sub-Races developed in Asia. Taking their start from
    • culture which will be different from the old. For this reason
    • European culture, but in a way different from that of others before
  • Title: Lecture: The Four Temperaments
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    • completely different world, that must seek a father and a mother,
    • The phlegmatic temperament manifests itself in a static, indifferent
    • different magic formula may be applied. For the sanguine child this
    • enthusiasms will overcome their native indifference towards the world.
  • Title: Lecture: The Human Soul and the Animal Soul
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    • these worlds. We speak differently of “soul.” We speak of
    • one thing or another; we bring the forces of different beings into an
    • distributed as it were among the different animals, how it comes out
    • can do this, another that — and this is due to differentiation
    • differently in man and in the animal. A great deal has been and is
    • from a different standpoint, it gives most useful examples of how
    • different animals because, in creating the organs, the spirit has in
    • It is different when, without preconceived ideas, we observe the soul
    • feeling of the difference between man and animal if we contrast the
    • a feeling of the difference of soul experience in the animal and in
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • from immediate observation, concerning the difference between the
    • animal spirit. It is different with man who in his life of soul
    • This is quite different
    • important differences between man and animal, it is essential not to
    • art. And in every human being this structure is different, because it
    • individual differences in men's inner nature. It goes without
    • different in each man. And the way in which we seek to form an
    • quite different from the ordinary one. And the following will make
    • in a rather different way. In him we see the capacity for speech —
    • able to mention significant differences.
    • to his sense of balance in the different spatial directions, in the
    • is in a quite different situation where the realization of a concept
    • development of a concept is quite a different story from the means of
    • corresponding beats in the right artery and the left are different —
    • different ways the spirit shows itself in man and in animal. In this
    • maintain the difference between man and animal founded their claims
    • difference was to be seen in the fact that in the upper jawbone of
    • concern was not to find the difference between man and animal in
    • are the same but formed from different sides. Hence his great joy
    • The difference between
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • it differs from anything that might emanate from some of the
    • the spirit of the universe. The only difference is that the modern
    • different takes place in the part of the earth affected from what is
    • different altogether from what takes place when there is no eclipse.
    • shall no longer be able to look with indifference on a plant, let us
    • the form of many different plants in order to discover how far each
    • does not differ whether we are dealing with the smallest particle of
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • they could also be presented in a different way. My aim is to make the
    • interpenetrate, but their concentrations stand at different places in
    • in this material form. They are there, but in a different form, not
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • words must be used in a different sense.
    • different studies pursued here you know that this kind of
    • have a clear conception of the radical difference in the picture of
    • qualities, too, are revealed to us in a quite different guise. If,
    • different aspects. According to a man's capacity for understanding
    • entirely different point of vision, a unity may reveal itself as a
    • conception sprang from the different modes of thinking, which were in
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • Certainly, from a different aspect, the rock-crystal cannot be
    • then it is seen from a different point of view. For simple
    • different from the rose.
    • The different kinds of earth, the deposits of ore, of metals, of
    • appearance differs very considerably from that of the concentrated
    • we have to trace the difference between the slate and lime formations
    • have different forms is due to the fact that the moon passes through
    • act in their different ways on the animal world. This also establishes
    • the human organism opposes and balances it. So that in many different
    • know how the different substances are, as it were, embodiments,
    • to men with the aid of a quite different human make-up. It is, of
    • the chemists say — a different atomic weight. Briefly, in
    • diamond. These are three different forms in which carbon can occur.
    • in graphite, we also carry within us in a different form. We are
  • Title: Initiation/Passing Moment: Lecture I
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    • These lectures delineate the difference between ordinary and initiate
    • looks back into ancient Greece it becomes quite a different matter. It
    • Greek life appears in quite a different light, and human and divine
    • bear a different relation to each other. Everyday life and all that
    • different. The whole life of soul existing on the soil of ancient
    • Greece seems entirely different. These things become particularly
    • can understand that age, so different from our own.
    • from epoch to epoch, the human soul has assumed different forms, and
    • how it has learned to experience in different ways its environment and
    • were quite different from what they afterward became. We have been
    • was peculiar to souls of a different age. We need not set our
    • difference, a significant cleft, between what may be called the spirit
  • Title: Initiation/Passing Moment: Lecture II
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    • These lectures delineate the difference between ordinary and initiate
    • Zarathustra culture that, if seen in its true light, entirely differs
    • mysteries of Greece, to which we referred from a quite different
    • shining down, according to the needs of the different epochs, into the
    • use of another quite different in character.
    • difference, or one might say the relationship, between the realisation
    • It is different in the case of other organs of the human etheric body
    • different. I will give you an example. Consider the hands. Just as
    • body corresponding to the hands. But the difference between the
    • the corresponding etheric part is far greater than the difference
    • difference is not great between what may be achieved through a
    • the etheric spiritual counterpart of the brain. The difference becomes
    • When we learn this fact, and think of the great difference between the
    • is no hindrance. But it is quite different in the case of Christ. I
    • of the Christ Being in higher worlds. This is the occult difference in
    • preparation, on a different scale to any other preparation that takes
    • initiation was lived out in quite a different way from that of other
    • what he did.” When the difference I have described is understood,
  • Title: Initiation/Passing Moment: Lecture III
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    • These lectures delineate the difference between ordinary and initiate
    • different in the super-sensible world from what it is in the world of
    • nowhere to be found in the universe. If everything is different, why
    • All this becomes quite different the moment the higher, super-sensible
    • hand in physical existence is not essentially different whether we
    • The matter is different where a man's etheric body is concerned.
    • a different way from how love is expressed. We may speak thus where
    • that a piece of veal will call up quite different cravings in two
    • different men. It does not depend on the veal, but on all that a
    • become different. It arouses in him the activity and strength to work
    • before him. But this resistance works quite differently in the
    • significant difference in the various beings that meet us. By virtue
    • perfectly frank, that the difference lies in their natures. Their
    • features may be different, but they belong to the same world as far as
    • are two radically different kinds of beings. If we would use the words
    • before me in a quite different form, but, by permeating myself with
    • illusion must be dealt with in quite a different way from what is
  • Title: Initiation/Passing Moment: Lecture IV
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    • These lectures delineate the difference between ordinary and initiate
    • the initiate has to experience, in a somewhat different form, how the
    • physical body to the entirely different sheath found between death and
    • take on quite another significance and a different kind of value
    • difference between his etheric body before and after super-sensible
    • state into which it is brought by initiation. That is the difference
    • acquire the power of differentiating between the various merely inward
    • different dimensions from those of the ordinary world. But you are
    • you bring yourself into relation through love and hate. The difference
    • stage this difference is strongly marked. You are either taken away or
    • Now to know more of these beings in their different orders, and how
  • Title: Initiation/Passing Moment: Lecture V
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    • These lectures delineate the difference between ordinary and initiate
    • Now there is a great difference between life, observation and
    • experience during sleep becomes different. In the ordinary experience
    • When the question was put differently, however, something was
    • Real meaning lies in something quite different. What underlies
    • mental world; a world that differs somewhat from the others. We are in
    • I have shown you different aspects of the Christ from two different
  • Title: Initiation/Passing Moment: Lecture VI
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    • These lectures delineate the difference between ordinary and initiate
    • different language when representing the transition from one world to
    • done, I should just like to point out the different ways in which the
    • Threshold. You are here shown, as it were, three different aspects
    • endeavours seek such phenomena as are governed by laws different from
    • different worlds, with different laws of being playing into this other
    • sought in how his powers take on different qualities when, for
    • different from those of Lucifer. To come into relation with Lucifer in
    • But with Ahriman it is different; his is another task in world
    • quite different comes into consideration. What men experience
    • Much must be done there in a different way from how he would have it
    • before your souls by yet another example how differently we must think
    • us that we should feel in this way. There we feel quite differently,
    • Here the difference between life in sensory existence and life between
    • significance. Quite different forces are active in our life between
  • Title: Initiation/Passing Moment: Lecture VII
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    • These lectures delineate the difference between ordinary and initiate
    • As we said yesterday, they are indeed quite different from the world
    • different. We are perfectly justified in saying that there is hardly
    • difference, that whereas in former times the people looked to their
    • different planet, inhabited by a people who have little understanding
    • how different, powerful and mighty are the worlds we enter when we
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • is different. Spiritual investigator is affected in his vision by
    • blood circulation. Feeling in this connection is also different in
    • difference between the first two and the last two parts of this
    • four-fold human being. In ordinary life, the difference does not
    • respect to the will. How different we human beings are with respect
    • feeling is inward, it is still possible for different human beings to
    • ourselves masters of a tiny portion of this world. It is different
    • An entirely different light is
    • etheric body on the other, is different from what it is while he is
    • infinitely with different clairvoyant individuals. Each one may have
    • it does not necessarily always appears the same. How differently does
    • reflection — though this differs somewhat from ordinary
    • body one has left behind — appears different. The exact
    • difference may be expressed as follows: Thou canst concentrate upon
    • time when one says to oneself: How different Maya or Illusion is from
    • ourselves; we become different human beings in all our feeling and
    • nature differently from what we did before, we now know in a
    • different manner than formerly that human nature is permeated by the
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • different ways of leaving the body (Bergson on Memory). The treasure
    • from a different aspect, because only when we observe life from
    • different spiritual points of view are we really able to arrive at
    • different spiritual depths than do our memories which only come forth
    • thereby get out of our body in a different way from the one described
    • different from the one described in the last lecture. Notice this
    • difference carefully, for in this course of lectures I have to
    • words. It is only when we try to comprehend these differences that we
    • differently. When he leaves his body in the manner I described in the
    • this entirely different life, but still this expression may be used.
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • directions do things work in different worlds!
    • which is behind the feeling in quite a different manner. That which
    • permeate us very, very differently, if all that is contained in it
    • ages, it was different. Of course man's perceptions arose in
    • then we find that they perceived quite differently. Of course they
    • It is somewhat different
    • When men acquire a different form of consciousness, they acquire
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • one difference between the experience in the spiritual world and the
    • knowledge of this reality, the case is different. As children we have
    • Now matters are quite different
    • soul really becomes different. No one can take up Spiritual Science
    • soul different, it gives it different sympathies and antipathies, it
    • instincts different; it gives us the impulse to do the right thing.
    • spiritual plane this is different. On the physical plane we put our
    • so different in the spiritual world that we have to acquire entirely
    • the ‘Saga motiv’ resulted, the case was different; but
    • The difference is, that the Father-God can be found through
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • known and the Beings of higher hierarchies. The difference in
    • different from the mere chemical and physical laws to which, as
    • different relationship to the world from that in which thou wast
    • disappearance merely signifies its change into something different.
    • Think how very different this life between death and rebirth really
    • It is different as regards what
    • physical life we have at least differentiated within us the pair of
    • this difference, here in the physical world we know that when we see
    • longing to have an outer world again. And so different are the
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • earth with a different point of view. There is no waste in life on
    • become a disease if it enters another sphere. These different views
    • a different way, as pain and sorrow, it is seen on the spiritual
    • standpoint of life is really quite different from what it can be in
    • because the spiritual worlds are so very different from the physical
    • The point of view becomes entirely different when the things of the
    • different points of view that exist in one and another spheres of
    • life. These different points of view confront a person, when
  • Title: Inner Aspect of the Social Question: Lecture I
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    • friends, how different, with regard particularly to the human being,
    • human beings after a different fashion. One might put it in the
    • sense we may call the gods) stand in a different relationship to
    • quite a different relationship to one another. But first they have to
    • ourselves. Knowledge of it, however, can be reached in a different
  • Title: Inner Aspect of the Social Question: Lecture II
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    • differentiation — a certain “membering” — of
    • change overnight. We must strive towards a differentiation of a great
    • — certainly, in a quite different way — in the
    • It is different with
    • though it may suppose itself to be doing something quite different
    • difference that the Jehovah-religion is breaking up into a multitude
    • difference between instinctive idealism and achieved idealism! Feel
    • the great difference between youthful enthusiasm and the enthusiasm
    • himself, if he follows the two ways — it is a feeling different
  • Title: Inner Aspect of the Social Question: Lecture III
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    • But is there not an obvious and important difference in the fact that
    • different from the superficial observation of the present day. We may
    • reality. For this is the great difference between human life and
    • different organisation from ours, so that this being has never
    • different outlook which Fritz Mauthner, the author of a philosophical
    • quite different character. In economic life the single man works for
    • had to speak in a different vein. In lectures I gave then in Vienna,
    • observe how different is the way of thinking which is founded on a
    • And you get this answer: One can imagine them first in a different
    • different social order — what might they have become, with
    • their spiritual forces unfolding in a quite different way? Deep
    • daresay, these things would be done differently; in such matters no
  • Title: First Lecture (First Scientific Lecture-Course)
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    • for us to realize the fundamental difference between natural science
    • there is a difference between the mere crude description of a
    • When we are counting it makes no difference what we count. Learning
    • correct is altogether different from the way we contemplate and form
    • on from a to b. Mark the difference between the way
    • b. Now I might also do it differently. Namely I might first
    • a different force than when I pulled direct from a to
    • the world of facts. If once you realize this difference between the
    • difference between all those things that can be determined within the
    • have the difference — clear and keen — between Phoronomy
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • interacting in a different way than upward.
    • how differently your own etheric body is inserted into your muscles
    • our astral body is more independent, and independent in a different
    • is inserted into both, but in a very different way. Into the muscle
    • must ask how it is in it, for it is in it differently in the eye and
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • thing differently by using a prism with curved instead of plane
    • vitality. This difference, between what is contained in this more
    • What is it due to? It is due to there being two different kinds of
    • as we have seen, they are quite different. The lens is formed more
    • activity is differentiated into that of the lens and the vitreous
    • body respectively. From what is thus differentiated the activity is
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • reflected a little differently. Part of the cone of light, as
    • though the screen were being illumined from two different places. Now
    • here by way of differences in velocity of light, — is not of
    • the waves are of a different kind from those of sound. In sound there
    • a great difference there is between taking the phenomena purely as
    • generate a spectrum in a somewhat different way (
    • force, it puts itself in the way, even as an indifferent obstacle
    • different order (
    • into greenish-blue. I get a band of colours in a different order. On
    • black band too in seven colours, only in a different order, —
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • light or little bands of light at different places, according to the
    • with this property. They shine in a different way when, so to speak,
    • latter whizzes past us. This is quite different from the Kantian
    • see, the case is different. Here too you have an astral relation; but
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • 16th century was radically different. Today at school we get so
    • perceive the thing displaced. It appears at a different place than
    • space. It is projected moreover to a position different from where it
    • of any difference in their case? It is precisely the same; both are
    • property, but not between different degrees of debt. Debt is debt and
    • different degrees; darkness is simply darkness. It is this failure to
    • space differ for our perception from the negative? As to the
    • feeling and sensation there is an essential difference between being
    • difference between the way we thus unite with the light-flooded
    • essential difference between the way we feel ourselves within the
    • 16th century, has quite lost hold of this difference. The
    • somehow to blur and wipe away such differences as these. Suppose
    • however that you face the difference, quite obviously given in point
    • each other by the difference between the number of impacts they
    • entity, — if I describe the different items so that they belong
    • parts of Nature. And here we come to something radically different.
    • that the different kinds of ether-vibrations are dispersed by the
    • prism; these different kinds of vibrations then appear to us as
    • different colours. By calculation one may even explain from the
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • different way. We note that by darkening the light with red the
    • between the lens and the cornea, — a highly differentiated
    • on. The only difference is that in the ^one case the whole
    • the eye alone, — is in no way different from what it is when
    • one with it. It is but an incidental difference, whether you become
    • essential difference between the green image engendered spatially
    • there is no tangible difference, save that the process is spatial
    • essential difference. A sensible and thoughtful contemplation of
    • difference does it make, whether the necessary apparatus is out
    • significant difference. You can localize the perception of light
    • difference between itself and your environment. What is it
    • imparting something to us. But this grows different again when we
    • must distinguish between different levels in our consciousness. One
    • differentiated form so that we may be able to perceive —
    • differentiated airy element outside us. In this respect, my dear
    • differentiation, enabling me to perceive and experience the airy
    • differentiation of the air.
    • manifold and differentiated way — this upward and downward
    • own hand by the difference between the warmth of your hand and the
    • the differentiated airy movement that comes to you from without.
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  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • of thinking was very different from what it then became.
    • different object that happens to be so attuned — is there in
    • perceive notes of different pitch. How do the external phenomena of
    • vibration, which accompany the note, differ with respect to notes
    • of different pitch? The answer can be shewn by such experiments as
    • at once distinguish the different pitch of the two notes. How then
    • fundamentally different from my hearing. When I am seeing, the same
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • means of different metals with the help of liquids. The other thing
    • which here revealed itself, proved to be very different from what
    • something quite different after all? In course of time the
    • such a tube, they now imagined there to be two different kinds of
    • and bone in different ways and have thus proved of great importance
    • So they were dealing already with many different kinds of rays.
    • They no longer had names enough for all the different kinds! They
    • separated-out and analyzed and then reveal very striking differences
    • differences in velocity as the most essential thing. What is it
    • present time? It is the different velocities with which the normal,
    • one-another. It is that differences of velocity are there in the
    • with, unconsciously — to go into differences of velocity in a
    • — an altogether different substance. Thus we no longer have
    • fundamentally different from that of the phenomena of sound or
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • different from what it was before. We have to do no longer with
    • for instance, revealing all these different kinds of rays, the
    • — and something radically different. For we have certainly
    • The difference
    • different when we go down from the phenomena of light and sound,
    • different when you as human being meet the phenomena of this other
    • spiritual realm we differentiate between the Luciferic, that is
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • differing from those ordinarily known.
    • something quite different. If, for example, a normal man — one
    • mystical deepening will have a quite different feeling. Such a man
    • deserved. — Such persons, if they deepen their different
    • of perception has gone. Thus sleep differs from ecstasy in this
    • identification with a world which differs from that of everyday life
    • acting; he acts as if under quite different influences. For many
    • morning. Our condition then is different from what it was the previous
    • differences of degree only. The intense sufferings and raptures of the
    • mystic are vastly different in quality. There are also great
    • differences in quality between what the eyes see and the ears hear and
    • in question sees a world that is different from the sense-world; the
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • detailed to say about the difference between man's waking life and the
    • difference between the two states. It would be easy to speak of these
    • human consciousness regards sleep as an undifferentiated state that is
    • sleep? Yes, several quite different influences can be distinguished.
    • explore the different influences which are exerted upon the sleeping
    • man is different; he undergoes a change during sleep. The evidence of
    • two different periods, was designated by the word “Jupiter.”
    • quite different world which he normally regards today as the only one
    • effect of violet is different from that of green. It is the Sentient
    • bodily sheaths. This is a different influence; it is the influence
    • upon them inwardly, to reflect upon them. Notice the difference there
    • the Consciousness-Soul. What are the differences between Sentient
    • three different members, that it is subject to three different
    • different domain but which for certain reasons can be studied in
    • different positions and mutual relationships, gives expression to
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • ourselves from within? We should see something quite different from
    • feelings he prepares himself to have experiences by night which differ
    • We all know that our feelings in spring are different from those we
    • thinking is utterly different from what it was in those olden days,
    • the Earth, and if read with inner participation, a difference of style
    • The difference between books on Spiritual Science and other kinds of
    • culture made it possible, in a different way, for one who ventured
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • ‘soul’ is quite different from current ideas of it. He
    • three forces are transformed in our soul and assume different aspects.
    • something different.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • spiritual knowledge. Accordingly a different path to knowledge is
    • leading to that Initiation differs from what it once was.
    • different personality. He must be capable of regarding himself as some
    • quite different being — that is the important point — and
    • himself slipping as it were into a quite different bodily sheath.
    • experienced in a different way. What is now experienced are the
    • the Earth's evolution he was in an entirely different environment,
    • that the Earth itself was quite different when he was living in his
    • conditions different from those of today the plant kingdom could exist
    • formation. Under different conditions the plant kingdom was already in
    • quite different consistency, without mineral substance. For this
    • was quite different from what it is today. We lived on a great
    • epoch the configuration of the Earth was again different. Human
    • so strictly. They were able to find help in a different way and it is
    • intensity: Now you are no longer yourself; you have become a different
    • with a different Ego. The word Entwerdung (as the opposite of
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • introduction to the Macrocosm to take place in a different way. The
    • so that individuals were available who in very different ways had
    • reference to the different terminology employed for these worlds.] The
    • spirit. Man has before him impressions which, although in a different
    • case of a mystic, different attributes — humility, for example
    • differently. An impression of the world that is reached after passing
    • Now these different members of man's organism and constitution have
    • been formed out of different spiritual worlds. To understand this we
    • eye owes its existence to the light. Out of indifferent animal organs
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • differ somewhat from each other. Studying our own being with ordinary,
    • “earth”. Thus different factors play a part in the
    • different people may give entirely different accounts of the
    • have been different if karma had assigned me to some other situation
    • has a different one. I will adopt the standpoint that his opinion is
    • the different incarnations. Here we have arrived at the idea that we,
    • different stages; hence they must be called now by one name, now by
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • indicates the advances made. Here, then, we have a different symbol
    • this respect differ from the mental pictures of ordinary consciousness
    • We have now described a path of knowledge differing somewhat from the
    • therefore also change. Different methods were necessary in earlier
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • be quite different, so that from the beginning he will enter
    • accepted that we think with the head. We have a quite different
    • development and this thinking of the heart is very different from
    • different when we want to recognise the truth in connection with
    • happened we shall find in most cases that we form a different judgment
    • training for making oneself a different man. In logical thinking we
    • worlds. To be indifferent to truth and error is of course more
    • same circumstances have quite different experiences. The description
    • of this experience given by one of them may be altogether different
    • because the antecedents of the visits to the place were different.
    • another lecture something apparently different. Applying the standard
    • arrive at a quite different Imagination, yet immediate feeling again
    • times, four times, and each time obtain different pictures. According
    • second time: Now I have found myself again and am something different.
    • And the third time again we find something different. — When
    • a picture of our Ego, it is essential to know that twelve different
    • pictures of the Ego can be seen. There are twelve different
    • twelve different standpoints have we a complete picture. This view of
    • each a different power, just as it illumines our Earth through the
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  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • communicated, and this from a standpoint rather different from that of
    • this can be done from different standpoints. We have heard of the
    • number of different standpoints from which it is possible to
    • different form of soul-activity. But for the experiences of everyday
    • quite different kind of Space, one that is unknown to ordinary
    • different character from physical space, as if the world were
    • different from the space known to man in everyday life. In this latter
    • The heart actually beats differently in response to the beautiful than
    • later stage than the heart. All this gives one a quite different
    • the trap. It does not know that different organs must be differently
    • viewed because they are at different stages of development. As long as
    • itself in the body, that man will also have a quite different external
    • the future who will have a quite different external appearance; his
    • picture him connected with a different planetary condition; and if at
    • a different planet, not on our Earth as it is at present. If we are to
    • upon these three states are in each case quite different.
    • cosmic Beings working from different spiritual realms and enabling the
    • system, man too would be quite different; with the transformation of
    • condition so different, so utterly unlike that of today that in face
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • the hidden inner microcosm. Steiner discusses the different paths of
    • different assumption, namely, that in every human soul there are
    • The spiritual investigator is in a different position. He must appeal
    • man's physical body is subject to quite different laws immediately the
    • difference between the physical body of man and the physical body of
    • bound to confront us as an essentially different being because in him
    • There things are different. Man can maintain the connection between
    • body is different. The plant is dependent upon the relation of the Sun
    • different from the form that was his on the Old Moon, but also to ages
    • etheric bodies differ from those of the plants in that they are, as we
    • different from those under which the plants of today originated.
    • We shall be able to understand these different conditions if we
    • Entirely different conditions must have prevailed at that time.
    • Spiritual Science points to these different conditions when it reveals
    • body had been as it is now! But it was quite different. The physical
    • physical and etheric bodies, but under conditions altogether different
    • everything in the whole solar system was different. Neither what we
    • essentially different from present conditions that it was subject to
    • to entirely different conditions. We have heard that even when
    • speaking of the Elementary world a quite different conception of
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • and its phenomena in quite a different way from today and
    • great riddles of existence scientifically from a different
    • science, but from different sources.
    • through not differentiating them .properly. What is really
    • experienced in different ways. If we wanted to experience
    • thirsty, or different kinds of hunger or thirst, we would not
    • somewhat different way from our normal experience, that
    • a science of spirit any more than a differentiated experience
    • different from the means employed by natural science. And so my
    • things turn out to be quite different from what we had
    • become quite different. This happens, above all, when, by means
    • differentiation of the
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • difference between the anthroposophically orientated science of
    • Hartmann. I discussed this difference recently in
    • respects the science of spirit is radically different from this
    • This is what differentiates the view of the
    • heights from our newly-won viewpoint in a quite different
    • looks quite different from anything that can be experienced in
    • whole mood and constitution of the soul is radically different
    • different when compared with real spiritual experiences. The
    • has are different, for it is not possible to recall them in
    • scientist of spirit being able to differentiate actual
    • different from an experience that takes place in our normal
    • of doing quite different things the second or third time.
    • different relationship to the physical, since it works against
    • science of spirit. This is why there are so many different
    • each time in a different way, describing the same things
    • differently. Knowledge derived through the science of spirit
    • become accustomed to a quite different kind
    • to say about the eternal, the spiritual, is different from what
    • that the attitude of the soul toward the spirit is different
    • gives the investigator quite different problems from the person
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • different from what they were when conditions were simpler. And
    • modern humanity, it comes to quite different results from those
    • something quite different, quite new. In following the work of
    • the like, it is fundamentally not very different from what we
    • something quite different. We do not meet the well-known
    • development of these capacities the child becomes different
    • quite a different way of looking at our planetary system and
    • of Samos is not basically different from what everyone learns
    • human souls had quite a different constitution from today.
    • normally learn is that the Greek soul was differently
    • quite different world from the one it was accustomed to. And
    • so that today it has quite a different constitution, with the
    • arrived at quite a different form of self-consciousness
    • the other hand quite different from the condition which the
    • day are we not fundamentally a different person? Life drives us
    • different from today.
    • Fundamentally, we are different every day. We allow
    • differences which exist between the roots, the leaves and the
    • different kind of knowledge from the one advanced by
    • great riddles which life brings in quite a different way from
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  • Title: Lecture: Occult Science and Occult Development
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    • distinguish different substances and materials through which its
    • differentiations of this Primal Principle come to expression in the
    • the present cycle of evolution — formerly it was different —
    • entirely different picture can be seen if a soul still on the earth forms
    • attempt will have a completely different effect according to whether it is
    • structure, quite different from one of the present age.
    • science. The human physical body will be quite different when, in the
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Mystery of Golgotha from many different points of view, but new
    • characterise. In order to be able to distinguish the different beings
    • what is moonlight? They are one and the same, and yet very different.
    • different Beings of the same rank as Michael. He chooses a different
    • different ideas and conceptions, impulses of feeling, impulses of
    • For the Ages of the different Archangels are repeated; and a fact of
    • different nations and peoples, but because they become leaders of
    • knowledge of death; they know only different states of consciousness.
    • difference in all the teachings and all the wisdom that have streamed
  • Title: Origins of Natural Science: Lecture I
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    • different form of thinking, which was still active through the Middle
  • Title: Origins of Natural Science: Lecture II
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    • and nature was not felt to be different from oneself. Man felt
    • of the divine spirit. One can say that a different form of knowledge
    • the eleventh or Twelfth century. It was quite different from the
    • There is great difference between modern-day atomists and Democritus.
  • Title: Origins of Natural Science: Lecture III
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    • felt differently concerning mathematics. We need only recall what
    • specific processes differs from the one that prevails when, for
    • Try to sense the tremendous difference between this mathematical
    • former times was something completely different. What was once
    • method Descartes and Spinoza still had completely different feelings
    • The philosophy of Spinoza differs from mysticism only in one respect.
    • soul configuration and mood, there is no basic difference between the
    • lazily, the blood's nuance differs from the one it has when I
    • different form when, in addition to the experience of movement, he
    • consciousness, but with inward awareness: You would have a different
    • increase in speed, the running, the turning, the dancing. A different
    • means of the different colors, is a time experience, a sequence of
    • of the blood. You will have a different one if you run in a
    • mathematics spoke quite differently about the triangle and the
    • Earlier, the soul had a different mood than later. Formerly, it
  • Title: Origins of Natural Science: Lecture IV
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    • This conception could change into a different one only when men lost
    • differentiate between the subject within himself and the cosmic
    • A.D. and even later; indeed, it only became different in the
    • namely differential and integral calculus. Please, do not misunderstand me.
    • differentials, which attain definition only in the differential
    • coefficient. Differentials must be conceived in such a way that they
    • the indetermination of the differentials.
    • What are we really doing when we seek differential equations for
    • mathematics itself into differentials. We actually kill all living
    • differential equation, with any differential line of thought. To
    • differentiate is to kill; to integrate is to piece the dead together
    • again in some kind of framework, to fit the differentials together
    • by differentiating it; then you fit its differentials together again
    • differentiation really implies annihilation, while integration is the
  • Title: Origins of Natural Science: Lecture V
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    • different kinds of experiences that were undergone jointly with
    • different kinds of existence in the objective world.
    • attention from science, had to form quite different ideas concerning
    • nowhere really differentiated in itself, or whether substance,
    • sense data. In a different period the findings point more toward the
  • Title: Origins of Natural Science: Lecture VI
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    • It is different in the case of the secondary qualities. (The
    • dimly felt that there was a difference between the two, hence one
    • all these matters. He knew instinctively that the difference between
    • must not seek the difference between man and animal in details of
    • did this in order to bring out the true difference as regards
    • difference in external details diminished with the increasing effort
    • words, but it is implicit in his work) that the difference between
    • different position. Basically, all views of evolution that originated
  • Title: Origins of Natural Science: Lecture VII
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    • composed of different elements.
    • Awareness of one's own weight is something quite different. In
    • how different man's inner awareness was in the past. True, he
    • in a falling stone the speed differs from what I observe, for
    • There was a time when one felt differently about this and asked: How
    • that it is a matter of indifference whether I run or the ground
    • another person moving over a given area, it makes no difference for
  • Title: Origins of Natural Science: Lecture VIII
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    • modern conceptions about nature. They were ideas of quite a different
    • a different kind. The soul and spirit of man as well as the physical
    • whole manner of thinking and feeling was quite different in former
    • a time when men thought differently from the way they think today, so
    • differently that we can no longer understand such a book. When
    • would say today, was of a different temperament. Thales, as a
    • organization were also experienced differently than in later
    • present) that the blood and phlegm circulated differently in him than
  • Title: Origins of Natural Science: Lecture IX
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    • human organization has been experienced in different ways in the
    • As a rule, we let velocity vanish neatly in a differential
    • Nature was not always like this. It was different at one time. If I
    • differential coefficients as long as you will but you will not find
    • one time, the processes of nature were totally different. Today, we
    • different, then we are looking at history the wrong way. As an
    • differential coefficients and integrals, make a serious attempt to
    • corpse. Alongside the abstract indifferent cold knowledge, such a
  • Title: Warmth Course: Lecture I
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    • differently according to the temperature to which one has previously
    • feel different in winter from the way it feels in summer. Even though
    • difference between this objective determination in which we have no
    • a difference, a real objective difference, between the determination
    • such a difference into my ideas and concepts? This whole course will
    • that the various organs are quite different in their sensitiveness to
    • this heat-being, that the heart, the liver, the lungs differ
    • intermediate temperature, I get different sensations? Is there really
    • something in the conceptual realm that is different from the so-called
    • You will then get different readings depending on whether you observe
    • mercury will act differently on the two. In the one it will rise; in
    • differently from your sensations. For the setting up of a view of the
    • occurs, namely a difference is shown from the immediately preceding
    • process there is no difference.
    • different state of consciousness, a different soul life. It is
    • limit ourselves to mere thinking. Then we come to a different result.
    • application in limited fields makes no difference. The principle
    • that you could not see colors with your eye but only different degrees
    • and it is thus with the perception of heat. Those differences which
    • is an isolated organ, such differences you do not perceive at all in
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  • Title: Warmth Course: Lecture II
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    • different metal, and if we measured precisely the amount of the
    • different substances expanded various amounts. Thus we would be able
    • made here is presented very differently if you study it in the
    • rod, differed for different substances. If by means of further
    • for various fluids, again we will find different values for various
    • not different for various gases but that this expansion coefficient as
    • relations with heat appear. It appears that different gases are
    • say that as we proceed from solid bodies to gases, the different
    • experiments in quite different fields were carried out there,
    • then it becomes a matter of great importance that entirely different
    • condition there takes place an individualizing, a differentiation.
  • Title: Warmth Course: Lecture III
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    • a position not different from that of the one-dimensional being when a
    • as different entirely in its nature from space quantities. You must
    • The physicist Crookes approached this subject from entirely different
  • Title: Warmth Course: Lecture IV
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    • different from that of the first power. We have to proceed in an
    • among people in general quite different from what it has now. The
    • have spread over our entire organism, as it were, the undifferentiated
    • heat organ, and the undifferentiated pressure organ.
    • come to a different conclusion from those whose view is expressed
  • Title: Warmth Course: Lecture V
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    • somewhat differently from the way I intended. The reason for this is
    • conception that when we speak a poem we are dealing with two different
    • previous course, made a very definite differentiation between mere
    • themselves in space. Likewise, with time, you would all be different
    • active inside of you; at this moment it falls into a different
    • transition to an entirely different sphere. It is very necessary to
  • Title: Warmth Course: Lecture VI
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    • the value of this difference in height. And the amount of the
    • same conditions as water shows a widely different pressure. Not only
  • Title: Warmth Course: Lecture VII
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    • demonstrate with appropriate instruments the delicate differences in
    • instruments that will show us the difference in the way the process
    • differences depending on whether we carry out the same experiment
  • Title: Warmth Course: Lecture VIII
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    • blood showed a different behavior in the tropics and in the colder
    • regions, and from this concluded that there was a different sort of
    • essentially different from each other, the spiritual world and the
  • Title: Warmth Course: Lecture IX
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    • then we can state the difference as
    • with the difference between the two levels. (The sense in which this
    • experiment we also had a kind of difference in levels,
    • work depends on the difference between
    • Here too, we have something that can be denoted as a difference in level.
    • take account of difference in level. The part played by this, what is
    • these different regions. In each one we see appearing what I might
    • have brought their form-creating force into a different relation. This
    • of differing constitution, shows us the polarization figures.
    • figures, one must seek for their origin in an entirely different
    • do with an interpenetration of different realms which we have simply
    • interpenetration of different realms.
    • rainbows a different aspect. I wish only to mention this here —
    • which belongs to an entirely different realm; but you will see that
  • Title: Warmth Course: Lecture X
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    • different materials. If you grasp a metallic rod in your fingers by
    • something very different from conduction even though there is a
    • influenced, and in the other form it is a matter of indifference what
    • Now we will perform also an experiment to show how the different
    • gradual spreading of the effect of the heat in the different
    • exactly the same way we can, in this different realm of states of
  • Title: Warmth Course: Lecture XI
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    • of chemical activity. Thus you see an essential difference between the
    • must now say “heat is motion,” but in an entirely different
  • Title: Warmth Course: Lecture XII
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    • myself in a different way from that ordinarily used. The ordinary
    • the difference between transparent bodies and the ordinary
    • a difference, here
    • gives us the temperature difference.
    • Upon this difference depends the fact that we have a conduction of
    • difference is small, a small quantity of heat is transferred to attain
    • equilibrium, and when the difference is great a larger quantity is
    • a certain condition depends on this temperature difference,
    • Furthermore, it will depend not only on the difference
    • temperature fall, a difference in level. Please keep this in mind.
    • and the motion is due to the energy arising from a different in level,
    • my considerations in some way. I must bring in the differences that
    • To do this, I employ the differential ratio
    • something qualitatively different) and, proceeding into the chemical
    • then have to come back from two different points at infinity. The way
    • different. Within mathematics, unless the matter slips us because it
    • into account the qualitative differences between various forms of
    • like to reckon with numerical quality differences. They use positive
    • the basis of qualitative differences.
  • Title: Warmth Course: Lecture XIII
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    • heat, we will be able to get a concept also of the difference between
    • difference in pressure, etc.
    • different from the one existing between the gas and heat playing
    • different relation involved than when heat is active through the gas.
    • find in it, namely, a difference in level of transition. (Unless we
    • heat in former ages as quite different from the heat you know now.
    • gas was once illumined within is an entirely different reality from
    • still different type will be valid. Our modern physics must conform
  • Title: Warmth Course: Lecture XIV
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    • difference in level or potential differences. Please endeavor now, to
    • trace what is similar to potential difference in this realm we are
    • difference which becomes active in the case where gravity is used to
    • make clear to ourselves that we have differences in level involved in
    • Everywhere are potential differences, we meet them wherever we study
    • result of the difference between chemical effects and the forces that
    • are in the fluid. It is a Y - Y′ potential difference. And in
    • tone, a lower Y - X′ potential difference is manifesting.
    • reality we are dealing with a potential difference between chemical
    • the air, we are dealing with a potential difference between what is
    • manifests through potential differences. The matter rests on these
    • differences in potential even though we remain in one element, in
    • distinctions between realms, do we deal with potential differences in
    • not so, the terrestrial phenomena themselves would be different. This
    • experience the difference between our own temperature and the
    • experience one potential difference while we are the other potential
    • difference. We experience the Y - X′ difference; we do not
    • experience the Y - Y′ difference because that is part of our
    • specialist in one line, another man is a specialist in a different
    • results quite different from those attained up to the present.
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • world-reality. The different Sciences are born of its substance. But
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • way leads only to different philosophic systems, and of these one can
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • This spiritual outlook, thus attained, differs from the imaginative.
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • undifferentiated state of being. He sees there no difference between
    • differentiation, there arises in the soul a longing for rest in what
    • partition of itself into inner happenings which are differentiated
    • self surrender to Christ. It was different, of course, before the
    • soul comes now to the point of having an inner life different from
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • condition was quite different — times when there was no such
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • kindled activity of the soul is led to the different events of one's
    • the visionary has been turned into quite a different being.
    • experienced as volition, which has a different character from thought.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • differentiated inside the head-organization during the waking state.
    • During sleep however it is differentiated internally into definite
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • less normal course of human life on earth. It differs in childhood
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • different from those current in antiquity to be capable of imbibing
    • Such an era, however, needs a different kind of thinking and perception
    • culture over the globe, needs methods of spiritual activity different
    • sphinxes. What a different effect all this had upon the soul from what
    • face of the earth was quite different when the soul incarnated for the
    • first time and will again be different when the final incarnation is
    • differed from what it is today at the time when Christ was on the earth.
    • law of evolution and just as our souls were different thousands of years
    • must be addressed differently from those who were living ten thousand
    • earth's aura two thousand years ago would be quite different from
    • what would have been seen a thousand years ago and different again from
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • In the world of form. They are also known by different names. The spiritual
    • of science that there is no great difference between plant seed and animal
    • soul of the plant there. The essential difference lies in the fact that
    • The differentiation is obvious even from observation of the external
    • physical. The difference between mineral and plant arises through the
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • different manifestations and functions of the life of soul in the world
    • Nevertheless, in a certain respect the human being differs from the animal
    • in his etheric body as well, and it is this difference that is of
    • differ from that of the animal? First let us ask how clairvoyant
    • animal is different from its physical body. The etheric body of the
    • the level the greater is the difference between the etheric body and the
    • the etheric heart, which lies to the right. The greatest difference,
    • in the case of the animal a great difference, between this second member
    • It differs greatly from the etheric body.
    • this fluctuates. The astral body is quite different. It displays the
    • body. The effect of this work differs depending upon whether the individual
    • obviously a difference when an individual is obeying a command, or has so
    • activity over and over again. Repetition is an entirely different matter
    • is the product of a different principle, namely, the overshadowing astral
    • the three lower members there is considerable difference in that it
    • him. But at death it is different. Through the whole of life the etheric
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • soul an essentially different period, the period of breaking its attachment
    • the same applies in different circumstances — is comparable with
    • therefore, that the objective tableau is something altogether different
    • and its distribution among the different plants, animals and humans
    • in connection with the flowing life of Devachan are again different. In
    • a different countenance to him each time and new experiences are available
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • space and time in the astral world are of course different from those
    • it is due to the influence of the male that there are differences between
    • outside by other beings. Two different categories of beings participate
    • it is not a matter of indifference what color, what environment the
    • red, for example, upon the finer organs in the hurnan being, is different
    • from the effect of blue. Thus the effect differs according to the color
    • of indifference whether the eye is looking at red or blue. It is here
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • evolution, each differing from the others.
    • now came into existence. The difference between Saturn and Sun is that
    • The consciousness of these beings was different from that of men today.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • animal-human kingdom. The forms of those animal-men were quite different
    • spiritual science is more widely known, there will be a different view
    • This animal-man form was quite different from that of man today because
    • quite different from its configuration today. When the earth emerged
    • as far as the Saturn of today. Differentiation in the solar system did
    • at different stages of their evolution. We shall bear this in mind during
    • at birth. The beings of the cosmos are at entirely different stages
    • evolution at this time was turning into different channels. The planetary
    • whole of that period, sublime beings were influencing the differentiation.
    • at different stages of evolution. This can be perceived right on into the
    • Lemurian epoch, when owing to the exodus of the moon, differentiation
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • essentially different from what it is today; its temperature was so
    • of this. In that early period it was different. Evil lusts in the soul
    • external forms of the bodies differed for this reason. During the whole
    • with the qualities of soul, and this accounted for the great differences
    • it and the body it inhabited. This fact explains the differences in
    • different. Today man understands how to make the forces contained in
    • harbored and practiced. In accordance with the differences in human souls
    • due to their having come down to the earth from different planets, there
    • were necessarily different Oracles for men of different constitutions.
    • above all to that section of human beings who differed from the ordinary
    • different — not local — conditions, a call goes forth from
    • Already a different attitude
    • the god. The essential difference between these works of architecture
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • only under different names, the same God whom He, Christ also proclaims.
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • descent of humanity during the post-Atlantean era through the different
    • many different movements is so great and the cleft between them so wide.
    • reprehensible in a preceding one. Differentiation must be made between
    • There are three different
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • in many different forms in the various ages. It is the task of the
    • shall have become different people; we shall then love with real,
    • and this he tries to represent in all the different parts of the
    • procession thus included all the different beautiful forces, and it
    • be different from what it is, this is a God. I feel that the
    • in a somewhat different manner from what he had concealed occultly in
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • its existence, and this Goethe did in many different parts of his
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • of the year, but it was of a different character from the later
    • one who is able to look at history with different means can gain
    • documents, is astonished to find how different the male and female
    • the epoch that is characterized by the difference between good and
    • differently, can now be understood in the form of three Divine
    • the Truth and the Life. The great difference between earlier religions
    • the winter solstice signified something different from the present
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • and heart meet them almost with indifference. In many instances today,
    • imperishable soul, the situation was quite different from the way
    • different shapes and appearances that conformed with the consolidated
    • different time from the one we are accustomed to. Imagine seeds to be
    • broadcast or harvests to be gathered at times different from the usual
    • this is felt again, the festivals become something different from what
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • people can remain indifferent when the awakening of the Higher Self
    • itself. Its nature differed from the present sunlight, which shines
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • we specify the spiritual world into different classes of individual
    • to something different, even without our going through an esoteric
    • different from what it was before. Compare your feelings after you
    • make ourselves different; we have other interests. When a man imbues
    • light and darkness, and who then through a special and different
    • appear different to such a being. We need only observe it, we need
    • have a different aspect when we have for a time gone through the
    • the whole of physical nature. Only there is an immense difference
    • — something infinitely multiform. That is the great difference;
    • while there are many varied and differentiated beings behind physical
    • multiplicity of differentiated beings, behind our physical nature. To
    • differentiated in its details.
    • warmth, differentiated degrees of warmth. We must first feel this
    • into the realms of the earthly. If we keep in view these differences
    • down there to feel nothing, not even the differences of warmth which
    • the earth or the atmosphere, into that which happens in the different
    • different realms and kingdoms.
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • these different beings signify what the etheric body or life-body,
    • different regions of the earth — in the northern part of the
    • earth it is naturally quite different from what it is in the south.
    • seasons for the different regions of the earth, by distributing the
    • Now to occult observation there is a great difference of
    • is different with those spiritual beings which in their totality can
    • consists of many, many differentiations — of wonderful, separate,
    • The different parts of the planetary spirit, the special
    • earth-planet — the Spirit of the Earth has a different task. It
    • had different degrees of active spiritual beings. The normal
    • blossom? Why do the different species of animals arise and disappear?
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • differently organized, particularly with respect to these qualities.
    • into a different state of consciousness from the one they possess in
    • will, does pass over into a different state of consciousness in his
    • separation between the different principles of their being, they
    • This is the most essential difference between man and the beings of
    • difference between man and these beings. When a man is in a position
    • which it transmitted to the external world differently from the way in
    • quite different things from those seen by a man, for instance, who
    • lives in a different part of the world. There must be quite different
    • and are different for other men. Because we, as men, are differently
    • experiences. Nevertheless, a certain difference exists.
    • earth at one time, and another in another at a different time does in
    • different besides, in regard to this inner world. It is certainly our
    • special, in a sense, our differentiated inner world; it bears a
    • different. If we go from the place where we are accustomed to be
    • man who has had quite different experiences and perceptions from our
    • may be of a different opinion. That depends upon the freewill of the
    • let us form a different conception. By way of experiment, let us form
    • we allow our vision to sweep over passing time, that the different
    • than the Archangels and under whom many different peoples stand at the
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the different kingdoms of nature in the heavenly bodies, we must first
    • different state of consciousness, and then we can begin to have a
    • experience, the outer manifestation would also be different. As the
    • vision, it is quite different. These beings also perceive and
    • condition, has a different perception and manifests in a new way, the
    • feel profoundly the difference between the leaf of a plant which
    • A whole world of difference appears in the inner
    • this flowing wisdom is differentiated into a profusion of spiritual
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • foreign being. That is the difference between the second and higher
    • when we look at them with occult vision; but there is a difference.
    • This difference consists in this. What the beings of the Second
    • described from a different aspect these beings which are the offspring
    • our earth to-day is quite different from what was presented, for
    • different Planetary Systems. Just as that which lives in man as
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Hierarchy have become quite different beings — Luciferic Spirits.
    • different etheric substance which permeates the first; so that there
    • absolutely different from what it appears to physical astronomy. What
    • the distribution and regulation of the movements of the different
    • different. Thus what the eye sees is really nothing but the reflected
    • everywhere opposed by the abnormal spirits of the different
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • These have indeed been differentiated and described by external
    • — the steps, as it were, of the ladder of the different beings of
    • differ from one another as regards the individual planets, We must
    • expressions he means something essentially different. It certainly
    • different things. In one part of the human body we have something upon
    • different way from how they do on another part. Thus, for instance, a
    • in the organisation and structure of the liver. The different organs
    • in man are in reality very different from each other. We can only
    • different value, of quite different essence, altogether of quite
    • different nature. We may say that what in man is his liver or his
    • spleen are very different organs; the astral body has, in a very
    • moon is quite different from a planet or fixed star. We have already
    • different as regards the Sun from what they are in regard to the moon
    • following in order to describe these differences. Suppose we could
    • things appear externally as absolutely different, what appears to
    • natural science as an external difference is Maya. The impression made
    • difference with regard to man is, that at the moment when he, with his
    • something which differs from the impression he received from the
    • The differences certainly become ever greater and greater. The
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which lies in your soul, differs from the picture-concept of an object
    • in your soul, the mere memory-picture differs from that which arises
    • animal and plant kingdoms would certainly have to be quite different
    • consciousness try to make clear to ourselves wherein the difference
    • lies. The difference is ascertained by trying to bring the two
    • quite different meaning in them all. I admit that the intellectual
    • to plants, and did not differentiate between what we call a soul in
    • different world, when with occult vision, we ascend to the animal ego.
    • is somewhat different when occult vision seeks in the animal, for that
    • not very different from our own mineral-like bones which yet are
    • must accustom ourselves to presuppose differentiations among the
    • We have now spoken of the different beings of the various kingdoms of
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is quite different. If we direct our gaze to the animal kingdom, we
    • find in the animal world the most varied forms, which differ far more
    • differences in the human races, all over the earth, but if we compare
    • these with the great difference of the animals from the imperfect up
    • differentiation in the animal kingdom; quite different from that in
    • the animal kingdom, the different species, which we find
    • which produce the one species come from a different part of cosmic
    • vision perceives something quite different in one direction from what
    • not alike on all sides; for different forces work from the different
    • spiritual beings of the different hierarchies working in different
    • of the seven principal forms, worked in a different way according to
    • constellation, their influence varied. In this way the seven different
    • forms were modified. A number of different animal forms were thus made
    • All these forces have worked together to differentiate the seven
    • of the Zodiac, in order to differentiate its forces from there. If we
    • differentiate the human race, which was actually, in a certain sense,
    • planets and differentiated the human form all over the earth in such a
    • the different races.
    • rebelled against them took part, as we know, in the differentiation of
    • Archangel (nations are quite different from races) we know that the
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • certain body of cubic form, and at another of a different form, we
    • determined through the different positions of the sun to the earth in
    • sun. In a certain sense this mineral is therefore somewhat different
    • flowed from the moon to the earth from quite a different quarter, and
    • from two different sides, the one from the sun, the other from the
    • moon; hence two basic substances are formed in a different way.
    • a different part of the development of civilisation. What is here
    • of Will, ray towards us from different sides in the most varied
    • differently modified substances of the mineral kingdom have been
    • a unitary soul for the whole of humanity. What differentiated this
    • group-soul into such variety that differences of race, differences of
    • group-ego created for humanity, which was then differentiated by the
    • is differentiated into countless worlds of Spiritual Hierarchies. We
    • different civilizations as we have tried to do and the significance of
    • bodies — learn to read how, in reality, not different but the
  • Title: Lecture: The Ten Commandments
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    • of health and sickness, were different before they had an ego that
    • be followed. Since the other nations lived in an entirely different
    • Golgotha the ego impulse became something different from what it was
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • entirely different. If we somewhat unegotistically examine what, in
    • their value from an entirely different side.”
    • consciousness of our Ego goes an entirely different way from
    • our souls we develop in an entirely different way from that in which
    • different from everything previously existing. This is the radical,
    • fundamental difference, the difference in principle between the life
    • must keep this difference clearly in mind if we wish to understand
    • was something which was different from all other religious impulses,
    • directly out of the spiritual worlds.” It is indifferent what he
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • announced in a special manner, in a different way, adapted to the
    • are only different formulations of the truths of initiation, are in a
    • different religions. Let us take an example. Such an example can be
    • That is the basic difference between Christianity and the other
    • a task in the world is different from the cultures which have
    • differentiation of men into races, and the possibility of freedom.
    • entirely different direction from that to which the progressive divine
    • Christianity told. It must be stated entirely differently.
    • different for a god from what they mean for a man. Therewith the gods
  • Title: The Mission of Savonarola
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    • Beside Savonarola we can place another figure, quite different
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • fact, be different, but the succession according to nature is just
    • combustion processes in man are altogether different from those in the
    • different reward if a spiritual conception of life is not acquired.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • directed yesterday in a different connection.
    • human existence, we find that something entirely different existed in
    • different. Thoughts then still possessed a soul life. We then
    • are something quite different in the pre-earthly life and in the
    • entirely different from contemporary human beings in their entire life
    • Mystery of Golgotha in a manner entirely different from that of the
    • birth and conception into the pre-earthly existence, into a different
    • was viewed by man as something entirely different, something obvious,
    • creative and knew no difference between matter and spirit. No spirit
    • four different points of view. The human being of the present time
    • all different sides. In the spiritual world everything is far richer;
    • We can view the matter, however, from entirely different points of
    • the earth must have been entirely different, stones much more living
    • entirely different area what Christ said concerning the spiritual life
    • into dust is true; with regard to the spirit-soul something different
  • Title: Lecture: Younger Generation: Lecture I
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    • in which the older and younger generations speak "entirely different soul
    • entirely different languages of the soul. This is so to a far greater
    • rather different in character, which headed straight into
    • districts, quite a different style in the journals and even in the
    • we shall find this great difference. The forms of the thoughts have
    • These are two different standpoints in physical life. What matters is
    • what they can glean from different standpoints; the egoistic
    • nearer to each other when we know how to place our different
    • shape words differently from what is customary when telling people
    • it makes no difference to us, for we decree how we propose to
    • all, it is quite a different matter if in earlier centuries —
    • are of quite a different inner make-up from those who were born even
  • Title: Lecture: Younger Generation: Lecture II
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    • in which the older and younger generations speak "entirely different soul
    • clothed in all kinds of different words — one man speaking
    • different guises but claimed always to be the one and only genuine,
    • now I want to speak of something quite different, but gradually
    • beginning of our era were able to feel quite differently from the
    • about. Education, of course, may be spoken about in different ways,
    • rough tradition what had once been inherited in a different way, so
    • that an event could be of such significance! Quite a different kind
    • something quite different from what they ought to hear. They hear
    • use different words, or perhaps only different ways of putting the
    • speaks quite differently from the way in which people speak elsewhere
    • lies at the root of a striving in many different forms during the
    • Because in reality he is seeking for something quite different.
  • Title: Lecture: Younger Generation: Lecture III
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    • in which the older and younger generations speak "entirely different soul
    • I really do not find any very great difference between those people
    • theosophy is by no means essentially different. It comes down to
    • have materialistic form. That is the difference between what is
    • presented and accepted as Anthroposophy is quite different from what
    • difference between pointing at tables giving the atomic weight of
  • Title: Lecture: Younger Generation: Lecture IV
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    • in which the older and younger generations speak "entirely different soul
    • different way, merely as a kind of thermometer for registering
    • account the same things will be very differently judged according to
    • the different cultural conditions in which they occur. The view of
    • since the end of the last century are faced with quite a different
    • upon his soul, that they were no different from those of his own
    • are no different from what this present age calls its ideals. After
  • Title: Lecture: Younger Generation: Lecture V
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    • in which the older and younger generations speak "entirely different soul
    • on what is this difference really based? Let us look into the depths
    • different way.
    • different. If in that world we reach picture-consciousness,
  • Title: Lecture: Younger Generation: Lecture VI
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    • in which the older and younger generations speak "entirely different soul
    • older towards the younger generation must assume a different
    • different it is when one is permeated with the consciousness that
    • If nothing of this consciousness exists there is quite a different
    • riddle which one approaches in quite a different way from what is
    • something quite different. It really says: Man! look around you at
    • the driving forces prevalent among various peoples in different
    • will increasingly take a different course.
    • differently. There are people today in whom there no longer echoes
    • being, yet the confidence we bring him is different from the
    • world-riddle, we take our place in the world quite differently from
  • Title: Lecture: Younger Generation: Lecture VII
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    • in which the older and younger generations speak "entirely different soul
    • because of the indifference with which people study nowadays what is
    • with indifference, or objectively as one says; the inner being, the
    • such people it was not a matter of indifference if they discovered
    • either pleasing or displeasing. What a difference there is between
    • difference there is must see it like this: Albertus Magnus seems to
    • indifference whether in the eyes of a divine-spiritual Being one is
    • let us say, “the difference between epigenesis and evolution”
    • human beings sitting there are judging differently. They say: “He
    • phenomena of human evolution. The difference consists in these old
    • become a theologian, for theology is judged in a different way. What
    • people will naturally have a different feeling — that it is
  • Title: Lecture: Younger Generation: Lecture VIII
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    • in which the older and younger generations speak "entirely different soul
    • consider the great difference here between the souls of the present
    • science did not realize where the difference lay between external
    • later, and you will note in them all a different style. There is
  • Title: Lecture: Younger Generation: Lecture IX
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    • in which the older and younger generations speak "entirely different soul
    • at present was different before the year 333 A.D.
    • differentiate in the soul between what was active in human nature up
    • certainly discover the difference between the relation of the Greek
    • it is in no way different. From this, however, there follows
    • were being prepared for trades. We should not find much difference.
    • with their mind souls. Today a different solution must be found.
    • intellectualism. A different path will be taken. I have the very
    • chemistry. But when we confront men things are different. Then our
    • will arise a different youth movement — it may appear
  • Title: Lecture: Younger Generation: Lecture X
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    • in which the older and younger generations speak "entirely different soul
    • possibility of differentiating between human beings. For human nature
    • a different point of view the course taken by mankind's
    • quite different from what it later became. But I only want to mention
    • eighth year. Man's soul becomes different, and again it changes
    • occasion it is noticed that man's soul becomes different in the
    • twinkling of a thought — it has become something different.
    • be read quite differently from other books, that it must be read in
    • the great experience contained in the difference there is when we
    • heart of the growing human being. This question takes different forms
    • in different people. But a question arises which put in the form of a
    • he alone can tell me, for it will be different if I learn it when I
    • something different. But what I want to learn is only to be learnt
  • Title: Lecture: Younger Generation: Lecture XI
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    • in which the older and younger generations speak "entirely different soul
    • different way of experiencing the surrounding world from the way of
    • different person. It is the ideal of science that everyone should be
    • were everyone to teach a different science. But that could not be,
    • no different ten years hence? It would be dreadful were he to remain
    • in doing it. And the child has a different feeling when we offer him
    • something quite different in ten or twenty years. If we give him
    • Is he like me or is he different? And if we believe him to be like
  • Title: Lecture: Younger Generation: Lecture XII
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    • in which the older and younger generations speak "entirely different soul
    • being meets another in a different way from what was the case in the
    • our foot, we come into a different relation to the earth and to the
    • one foot into a different degree of warmth from that in which the
    • something altogether different; a man, belonging to the old Indian
    • heavens. It was natural for it to be different in ancient India
    • because climatic conditions were different. But were we in
    • materiality renders today, yet one must mention how different the
    • councilor. For the man walked differently, his look was different, he
    • carried his head differently. People knew that he was a town
    • indifferent to it by means of what I described yesterday as the web
    • suggestions about education today seemed to me no different from the
    • his plate and weighed the different foods so as to take the right
  • Title: Lecture: Younger Generation: Lecture XIII
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    • in which the older and younger generations speak "entirely different soul
    • not very different from the pressure that comes from without, from
    • the dragon receives his life out of a world quite different from that
    • different kind of value.
    • Spirit, even though we work apart in different spheres of life. The
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • may say: these beings, although their form is entirely different from
    • development of the limbs. Let us disregard this latter differentiation
    • The Ahrimanic beings have a different aim. They have the decided
    • modern mankind—in former times it was different—of putting
    • this, namely, that Anthroposophy differentiates between body, soul and
    • this differentiation of body and soul without being aware of it. They
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • symbol of the duad. By differentiating only according to the duad
    • must be different from that in regard to the rest of the body.
    • completely different physical conditions, had an animal form. Animals
    • consciousness different from the ordinary, if they were able to
    • a completely different point of view — with the end of the
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • different from the intelligence impulse. The intelligence impulse is
    • you see, is the difference between the intelligence impulse and the
    • different with the human being? We learn to know the human being
    • way means simply that we have to learn to know them in a different
    • there is no difference between them and human beings if we employ
    • To comprehend that we are not different in our essential being from
    • not differ at all from the beings of the higher hierarchies. To learn
    • something quite different from what he really is. The moment this is
    • and wood are the human being. But the matter is in no way different in
    • shall appeal to a different source of reality within us. Of this,
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • be a matter of calling back to your memory, in a way different from
    • must employ his thinking in a way that is quite different from the
    • requires a training of thought that is different from modern
    • yet, in reality, it is a completely different logic. It is a logic
    • Let us now try to make clear to ourselves the difference that exists
    • different constitution. I have talked to you about this subject
    • their brains will be constructed in a way that is quite different from
    • nature said something entirely different, as if outer nature demanded
    • something completely different from them. Whenever such human beings
    • take on a different form. To be sure, after some time one will also
    • ought to be; it is, however, different. Then, again, we shall
    • differently. But the life of feelings as such arises out of the depths
    • mankind today entertains thoughts which hardly differ from those it
    • another content of reality, to a world different from the sense world
    • confused it would have to notice the great difference that exists
    • These mathematical truths are different from the truths we arrive at
    • The second point, to be sure, is something different. Man may sense
    • respect we do not differentiate carefully enough today. We are
    • longer able to differentiate between the general concept of God and
    • a different matter from being unable to find the Father God — You
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • different human soul moods in the various epochs of mankind's
    • centuries had a soul mood completely different from that of human
    • different forms, with a completely different outer aspect. I have
    • appearance quite different from ours, for there were quite different
    • will have advanced to the form of man, a different form of man, to be
    • For we will be different beings on Jupiter. These so-to-speak
    • become convenient for human beings to think differently, that is, not
    • Something essentially different is appealed to: Proletarians of all
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • the incisive difference between that which we may call the human head
    • immediate future the differentiation between head man and the
    • differentiating between head man and the rest of man, then these two
    • if one considers how different is the position of the head
    • different from our present head organism to a great degree and the
    • difference between spiritual and natural powers. Our present-day
    • wind, the perception of the shaking tree was no different for him from
    • Matters become different in the fourth age, in the Graeco-Latin
    • the breathing process has become a different one since the third
    • is something different from what it was four millennia ago. Not
    • longer today, or, rather, it is soul in a different way. The spiritual
    • difference in the earth process. Expressing this in a comprehensive
    • different from those in which our souls lived in previous earthly
    • in the future we must cease to differentiate abstractly between the
    • dear friends; matters are not different in regard to the Protestant
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • know the difference between sleeping and waking; in a more intimate
    • the human soul the true difference between sleeping and waking. In
    • in dreaming; the only difference is this: we carry our dreams over
    • The condition is different between death and a new birth; it is
    • thinking, although sleep is a different state in the world in which we
    • that the so-called dead are different from the so-called living in
    • would be quite different from what it is today. This knowledge, then,
    • completely different consciousness if he wishes to enter into an
    • consciousness which is completely different form the one employed in
    • half-conscious intercourse the matter is somewhat different, but I am
    • different from what we expect. When I confront the dead person, he
    • outer world. This is so different from everything we are accustomed to
    • There is a certain difference in regard to the thoughts which will
    • thoughts which we form with a certain indifference, even perhaps only
    • different from the death of older people in its relation to the living
    • within their sphere — The matter is different in the case of
    • that these are two completely different states. Human beings do not
    • different from the grief and sorrow which may be observed if an older
    • soul states are fundamentally different.
    • It is different when we mourn an older person who has left us. There a
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • aware of the fundamental difference in the spiritual life since the
    • only becomes apparent if one is able to observe the differences from a
    • things appear quite different from the way they appear in the
    • differentiation among human beings. Those spiritual beings who are the
    • differentiation among mankind, to split humanity into races and
    • peoples; to bring about all those differences that are connected with
    • when the old differentiations had to vanish, when the divided human
    • various differences which were fostered by the blood and the nerve
    • further differences among mankind, but it is a tendency of the
    • produced the difference between peoples. What has always been
    • different stage. The symbol refers also to other stages of evolution,
    • these differentiations among mankind have no longer any power in the
    • of the forties. You can imagine how differently one looks at the
    • prejudice to the politicians. Reality, however, is quite different. We
    • an instance, death is brought about in a way which is very different
    • There is a great difference between a slow death through illness and a
    • things. In previous ages this was different. During the centuries
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • different character. With Freud's further development of the
    • assumed a very different form!
    • greatly differ, indeed in the most characteristic cases, that
    • certain Adler. This Adler takes a quite different
    • sufficiently obvious. But scholarship has a different task: it
    • of Jung's differentiations.
    • different gods. For the psychoanalyst goes so far as to say
    • upon many things differently from other people. In his Preface
    • post mortem influence upon Nietzsche had an entirely different
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • dubious since there seems to be little difference — I
    • different world, of which Jung says: the soul has need of it
    • altogether different instincts would be found ruling those
    • but by quite different forces which would show themselves if
    • place, a sort of differentiation of the three fundamental
    • of darkness were below, so he came into an entirely different
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • learn to differentiate: here you have a vision and there
    • do not differ as radically as in ordinary life when
    • then no possibility of differentiation. This possibility lies
    • different groups of occurrences. We often find that this or
    • something quite different from what it was originally. It
    • certainty in the differentiation between the true and false
    • discrimination is something different from mere sight, mere
    • It differs from it only in
    • two very different directions. It is not so in Devachan, not at
    • Devachan the essential fact is that no difference exists there
    • different from those which rule upon the physical plane. It is
    • simply impossible for the clairvoyant to differentiate in the
    • in an entirely different, undreamed-of realm. Those who always
    • of existence, so to speak, is quite different for the different
    • consider these peculiarities which differ so radically
    • upon different levels. We may thus correctly characterize
    • different from our own a world must be in which the moral,
    • to differentiate in these sensations, to see the essential
    • There are many different movements that say, “Oh
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • difference between an inspiration and a premonition by a
    • ordinary consciousness, differ considerably from those confined
    • if you have other experiences and send down a different
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • know that each human being has a differently, an
    • these things, and two organic systems which are as different
    • differentiated human organism. We attain to the spiritual world
    • organism. Very different organs take part in this. If it
    • differentiate and recognize its connection with the complete
    • entirely different world. It goes over into the world from
    • different from each other. In my Vienna lecture cycle in 1914 I
    • different field. Well, the forces which manifest in this way as
    • Think how differently we must accustom ourselves to look upon
    • important difference exists between what remains in our heart
    • The liver has an entirely different relation to the outer
    • quite differently shaped. They are more closely connected with
  • Title: The Ego: Lecture 1
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    • We know that these epochs of time are essentially different from each
    • different from what they later were, how man then was still endowed to
    • significant that already for a great number of people, quite different
    • different these souls of human beings will be in the future, with a
    • the other quality, he will belong perhaps to different categories, but
    • parts of different nations understand each other better, so also will
    • in this way bridges over these differences, these distinctions, these
    • the world. Whoever says according to his different temperament he
    • standpoint the Christian is as indifferent to one as the Oriental. As
    • be independent, so that this individuality is again quite indifferent.
    • spiritual world. Even in Greece, things were still different from what
    • something different from the word “Idea,” as used by our
  • Title: The Ego: Lecture 2
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    • quite different from what it has become in recent times. The Gospels
    • stood differently to them than it does today. Today it is the critical
    • in mind something quite different from what is kept in mind today. The
    • photographs it from another side. The picture is quite different. He
    • different points of view, and because this is the case, they give us
    • must only understand how these four different points of view have come
    • streams also. Many different things had to come together and combine
    • arise as inspirations. This had now become different in that people
  • Title: The Ego: Lecture 3
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    • the various groups in different lecture-cycles, for a great number of
    • from three different sides, as it were, in three varying ways. And
    • different sides, so through a combination of what results, through
    • all its depths, one must become acquainted with the quite different
    • the various epochs of human development are very different from each
    • different in an age when people even begin to manipulate it in
    • connection a Sun-Initiation, but yet is differently constituted
    • sign of Cancer. That is different from the initiation one receives
    • for different specialised initiations. And those individualities who
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • But one has to things differently about these things to-day, if
    • mankind, because one has to think differently about these
    • to-day, who experiences his inner being in a different way from
    • age — it was different in the 3rd or in the 2nd
    • as everything can thus be explained by the different Sciences,
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • in the 4th in a different way; in the 3rd in a still different
    • was subject to a different delusion, not in his consciousness
    • differently to what they did before the Mystery of Golgotha;
    • different thought. This can be seen quite clearly in the early
    • different paths according to the nature of his idea of Truth.
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • also guided by great initiates, but our initiate are different from
    • what this difference was. There is a great difference between the
    • dexterity. The Atlanteans still led quite a different life. They had
    • no inventions and discoveries. They worked in an entirely different
    • way. Their technique and their skill were quite different. It was only
    • of the fifth race would be quite different.
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • one which, like all myths, can be interpreted at many different
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Kriemhild is really a metamorphosis of Gudrun, with the difference
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • signify different stages of soul-life on the higher, spiritual plane.
    • under quite different conditions become common property, but it must
    • something quite different. Suppose that to-day someone were to be told
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • and the occultist expresses this relationship differently from the
    • the planets, turn. The different bodies, however, do not move equally
    • musical harmony arises, it rests on the fact that different strings
    • move at different speeds. In accordance with the speed with which the
    • of these different tones produces the harmony. Just as you, here in
    • Through the relationship of the different speeds of the planets, the
    • ancestors were quite differently constituted from the man of today.
    • evolution, seeing was quite different. When one person approached
    • bound up with the fact that man at that time looked quite different
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • upon the soul quite differently than does a house, for instance, that
    • different from what it is today when one in the Middle Ages walked
    • of air and water was quite different from what it is today. Masses of
    • pictures of the first Atlantean people. How different they were from
    • again that the earth has had as many different embodiments as man.
    • The human form was always present during the different earth
    • different from the single bee. The whole beehive has a spiritual life
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • harmony of the spheres that comes about through these different
    • difference. At the outset, we find Copernicus who, through a
    • explains the difference between these two epochs and shows us that
    • creations? They arise out of nothing! Three different things are here
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • beings, already existed but at that time they had a differently
    • it will then function quite differently from the way it functions
    • of today with the animals, the difference between them forces one to
    • simple emptiness, but something quite different. Space is the source
  • Title: Spiritual Hierarchies: Lecture 1
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    • lacking in the wisdom of the West. The only difference — if it
    • can be called a difference — is that Western occultism has to
    • not become something different from what it used to be, because one
    • ancient clairvoyance, they beheld something quite different when they
    • words in their different languages, they expressed the gradations of
    • each other, call forth quite different ideas in man. It was the same
    • humanity, the spiritual one describing something quite different from
    • themselves on their own axes in different ways; they arranged a world
    • the same words something ever more different may be meant. In spite
    • different from the old ones, for if he had used the old words
  • Title: Spiritual Hierarchies: Lecture 2
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    • that there is yet another still more remarkable difference between
    • recognise it also as something external. With warmth it is different.
    • becomes differentiated, how it divides. On one side it divides itself
    • material process there lies something essentially different. When you
    • death. When the man passes through death a differentiation takes
    • differently, than when he has creative force, when he is active,
  • Title: Spiritual Hierarchies: Lecture 3
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    • covered by Maya, and human thought sees things quite differently from
    • not appear at first as earth; it passed through a different
    • to-day, but quite a different being; it was the reincarnation of the
    • at the present day one differentiates no longer between the various
    • sages have always differentiated between those different degrees of
    • wisdom knew that these were merely different names for one and the
    • same thing, but in this realm we must also know how to differentiate.
    • their human stage, we find it very different from our earth.
    • different conditions from the man of to-day. Man can at present
    • following: You know that there is a difference for you when you look
    • many different experiences so did the Spirits of Personality grow up
    • during the later stages of Saturn you could have differentiated outer
    • differentiate yourself as ‘I’ from what is outside you.
    • is the flowering branch, here am I. I differentiate myself as ‘I’
    • ‘There is another outside of me, I differentiate myself from
    • am able to differentiate myself, so that my self-consciousness may be
    • eggs of warmth which had emerged again gradually, and differentiated
    • itself. They could now differentiate their own body of gas from the
    • the difference between the ancient Sun and the sun of to-day. Our
    • object is placed in front of its light. This was different with the
  • Title: Spiritual Hierarchies: Lecture 4
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    • undifferentiated warmth, the fire itself. The spirits of Personality
    • difference between the life of the days and the nights obtains on
    • those strangely winged animals with differently formed heads —
  • Title: Spiritual Hierarchies: Lecture 5
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    • the most different kinds have to be active within a cosmic system
    • differentiate the internal mass, who bring about what we had in our
    • different, through transitory conditions up to the present day; it
    • has developed into something different, although there are people who
    • making good progress. We are concerned, therefore, with a difference
    • reached very different degrees of maturity. Some of them aspired to
  • Title: Spiritual Hierarchies: Lecture 6
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    • souls of races are something quite different from what they are for
    • reach beyond the earth. We differentiate in the course of human
    • Wisdom of the Mysteries, these different Beings of the heavenly
    • different. One ought to say: up to Copernicus, people knew only
    • course is different from that of the other planets. These two differ
    • design our whole solar planetary system in a different way if we are
    • reported text. The difference lies in the calculation of the dates.
    • In the System of Zarathustra something was accepted which differs
    • must arrange the heavenly bodies into a different order that when one
    • We see that the Copernican system became different, simply because
    • Sun withdrew along with those Beings who could bear quite different
    • something quite different, they become limits for the region over
    • a race with different qualities, for instance in hair and in skin,
    • Externally he did not appear very different from others, but a spirit
    • different: he was a son of Mercury, or of Venus.
  • Title: Spiritual Hierarchies: Lecture 7
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    • marks for the different Hierarchies. Now, if we want, for instance,
    • but make it clear to ourselves that the Beings of the universe differ
    • the case is different. This scheme applies to man, but not to the
    • The next stage, that of the Archangels, is again different. That
    • quite a remarkable way; they had a different physical body to the
    • on all his surroundings. Such Lemurians did not appear different from
    • colonisation which were undertaken, to people the different regions
    • outwardly very different from the others, but whose physical and
    • There is an enormous difference between an etheric body like that of
    • again Maya, again we have Beings who are something different from
    • grey antiquity were quite different from what they outwardly seemed
    • are naturally different grades of perfection — give attention
    • understood, when we accept them as the meeting point of different
    • sometimes one single personality has to be ensouled by different
    • But there are different degrees of each, and it is
  • Title: Spiritual Hierarchies: Lecture 8
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    • demonstrated from different standpoints, in lectures held in
    • because facts appear in a different way when they are considered from
    • painting from one side will appear different when you paint it from
    • them from different sides. Certainly, if one starts with one or two
    • quite different standpoints have to govern as to what one entertains
    • of different sizes moving about out there in universal space; and in
    • all alike; but each one is very distinctly different from the other,
    • they are all individualised, so that one indicates different Beings
    • when one points with the finger to different places. And to be able
    • This globe is different from the Saturn globe, because in reality
    • correspondence to modern conditions, which are differently
    • observes those different strata through illuminated space; it is as
    • formed, and become differentiated from the surrounding much thinner
    • also stopped; only the details are a little different on Mars. The
  • Title: Spiritual Hierarchies: Lecture 9
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    • differentiation in the globe took place when it began to contract,
    • different signs of the Zodiac slowly revolved, and the human body
    • each sign, but the different human members were drawn in the
  • Title: Spiritual Hierarchies: Lecture 10
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    • connection with something else which is in quite a different place
    • stand on a totally different footing, and fundamentally speaking have
    • Thrones have in particular, that is different from all the other
    • still veiled from us, towards the Godhead. This is the difference
    • Mights shaped itself quite differently from that of their brothers;
    • their action was quite different, and the result was that, during the
    • different ways. It was originally represented in the fight of Michael
    • a different nature from those other Beings who formerly descended to
    • quite different nature, who did nothing, nothing at all, to force
    • not any more physically present. This is the great difference between
    • the Christ and the other great founders of religions. This difference
    • different position. These ought really to have become men on the
    • position is different from that of the Seraphim, Cherubim, Thrones,
    • the Spirits of Wisdom, of Motion and of Form, and different too from
  • Title: The East in the Light of the West: Lecture II
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    • already has been said about these things at different times and
    • speaking into his ego. And the difference between a normal person of
    • organs are of a different kind. Thus the first task which the person
    • Such a person would then have an astral body different from that of
    • life and in which he does something entirely different from the
    • body, and follows an elasticity different from that of the physical
    • produce a different organisation of the astral body. It is a great
    • absolutely indifferent to him, in which he kills out absolutely all
    • There is an entirely different life, life in the spiritual world; a
    • the Threshold becomes something quite different from what it would
    • conquered in quite a different way if previously we have learned to
    • begins to show itself to him in quite a different way. Everything in
    • water and in what surrounds us in the different realms of nature.
    • different from what it appears to be in the world of the senses. We
  • Title: The East in the Light of the West: Lecture III
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    • idea of the difference between our world and the two higher ones
    • passions, or cultivates thoughts of different nature according to the
    • auric cloud, and as different thoughts rise and fade away, its colour
    • different from that presented to physical sight. If a man is to
    • different lectures we know that the human soul has changed in the
    • is different from the consciousness, let us say, of the ancient
    • was very different from the consciousness of the Atlantean age. The
    • by man, as the result of an unrighteous act, was entirely different
    • opportunities to others. Beings at a different stage of development
    • from this point let us look at the wisdom of different epochs in a
  • Title: The East in the Light of the West: Lecture IV
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    • spiritual beings, at different stages of evolution, have been
    • globe, but by three mighty spiritual kingdoms, essentially different
    • fire of Saturn differed essentially from the fire of our Earth. There
    • evolutionary periods, all of which were very different from our
    • involved in them. The beings were at different stages of evolution,
    • three different realms of spiritual beings and of spiritual
    • Spiritual beings at different stages of evolution directed the
    • very different condition from that of today. If the Earth had then
    • individualities at very different stages of evolution. But men in
    • wisdom rediscovered today is to be found, in different form, wherever
    • to say that the sense wisdom appears again and again in different
    • to be met with again and again in different conceptions of the world.
    • whole point. And here lies the difference between Eastern and Western
    • fundamentally the, different religions, etc., are only the
    • entirely different spiritual being upon Indra, who is himself
    • now reveals something different from his earliest revelations; for at
    • again when we go back in time, only under different names and
    • different manifestations — and at the same time remember that
  • Title: The East in the Light of the West: Lecture V
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    • spiritual world. The existence of these two different paths has been
    • light over the earth, and according to the different conditions set
    • relation of a man to his own inner life is different. His
    • which have been described from many different aspects. To understand
    • were to be found in old Atlantis species of men very different from
    • went a different way, in a more southerly direction, through southern
    • wherein consists the difference between these two streams of culture?
    • southern stream were differently constituted. These peoples had a
    • we have the fundamental difference between the northern and the
    • people their path to the spirit differed.
    • The form of Hermes is that of the African peoples, and it differs
    • from the figures of the other gods; the ears are different, so is the
    • characterise the difference between the two evolutionary streams by
  • Title: The East in the Light of the West: Lecture VI
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    • E have spoken of two spiritual streams, flowing through different peoples,
    • and passing from old Atlantis towards the East. We saw the difference in
    • actually happened to a different people. They saw the outer spiritual
    • Steiner has in many lectures gone more fully into the difference
    • behind the sun. But men's conception of a being or of a fact differs
    • development of Christianity think quite differently. They say that
    • approached the earth from two different sides; Lucifer became
  • Title: The East in the Light of the West: Lecture VII
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    • this the different members of our human nature were connected
    • different from what they became during the Chaldean-Egyptian epoch.
    • progressive evolution of mankind through the different periods of
    • was in a certain sense differently organised, his outlook was
    • different. What man's outlook then was can only be definitely
    • soul-experiences in the old Indian age different from those of later
    • times, and one can only try to clothe this difference in words which
    • various senses, and gathers the different impressions together by
    • there is a great difference in the character of the different
    • air in motion without, are two very different things. Now sight is
    • great difference, viz. that as regards the ear, one can very easily
    • of sight is a very different thing. What is perceived through light
    • differences between the realms of the various senses. If we consider
    • the only cause, because the effect upon one person is different from
    • difference did not exist to the same extent. At that time the inner
    • old Indian times there was a different state of things. Man then was
    • example, man, in his whole make up, stood in a very different
    • that most of the old Indians had quite a different conception of what
    • air as it was breathed in and breathed out in different light and
    • become something quite different, by reason of the change that has
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  • Title: The East in the Light of the West: Lecture VIII
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    • in this world is complicated and may be looked at from many different
    • quite differently about what underlay the spiritual realms than was
    • have seen how completely different man's feeling life was at that
    • somewhat different form, because they are permeated by the
    • man the different members, physical body, etheric body, astral body
    • few traces we nevertheless perceive something of the quite different
    • character of feeling and thinking, of the quite different attitude to
    • These were then written down in the different portions of the Vedas,
    • Vedas are of a different character to other writings. Many documents
    • different directions. On the one hand we have the revelation coming
    • of old Persian humanity was different from that of the old Indian.
    • the Egyptians and Chaldeans differ from each other, in that the
  • Title: The East in the Light of the West: Lecture IX
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    • conditions are regulated in time and how the different beings in
    • the Christ comes under a different category altogether. The Christ
    • another point of view appear as evil. These differences between good
    • upon our earthly sphere, are beyond the differences between good and
    • different relation to these gods of permanence, who are divided into
    • evolution of the earth, from many different points of view, and what
    • in other ages (for instance, in that quite different conception which
    • different ages manifests Himself in the most various ways — the
    • evolution there is a Being who is fundamentally different from a
    • principle and the Bodhisattva principle are fundamentally different.
    • How can we instance this difference? It is exceedingly important for
    • Wherein, then, does the difference consist between the Christ,
    • civilisations, which incarnates in many different ways; but the
    • subject of learning. The difference between Christ and the
    • completely different Being from the Bodhisattvas and Whom we can
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • first instance theosophy differs from anthroposophy. The latter
    • departure that is different. Thus far the comparison is helpful, but
    • from a different point whence the view is both upward and downward.
    • underwent a different development, so that from then on a Sun element
    • recognize the different elements in each organ. That will suffice to
    • has a different story to tell than has external observation. At the
    • the individual sense, and they cannot even explain the difference
    • different nature and a different character.
    • science, from its standpoint, cannot do other than take a different
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • Something that is different permeates and flows through the etheric
    • of the world. Its action is different from that of atma. As water
    • develop manas, this being his earth task, manas acts differently upon
    • difference between the factual results of spiritual-scientific
    • lymphatic fluids in man flow in a different manner, that the whole
    • organism makes a different impression, according to the way in which
    • are different when a people expresses the ego with the word “ich.”
    • Such a people must have a different conception of the ego. A
    • different feeling results when, in place of the two a's, the sounds
    • Through the sequence a-o something different is infused
    • and Liebe are very different things. When the Folk Spirit says
    • amor we have one shade of feeling, and quite a different one
    • we also see why the differentiation of sounds came into being. It is
    • different feelings and quite definite trends of these feelings are
    • occurs when he begins to feel the difference between the various
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • that in different languages the same thing is designated by different
    • sounds. While the sound we hear is a different one in every language
    • regardless of all the differences in the sound formations. But now,
    • timbre and intensity and the various sounds in the different
    • there is a difference. In clairvoyants these senses operate by
    • something quite different. Remember that sensibly we cannot perceive
    • soul. But the two currents must be properly differentiated. The lower
    • and the effect of this will be a different one at every point of the
    • bottom, all sense organs are small brains formed in different ways,
    • difference whatever between the spiritual scientist's statements
    • difference between the belief that there are Spirits of Will and the
    • true that there is no difference in the attitude assumed toward such
    • This difference between men and the animals shows how
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • those super-sensible currents that flow back and forth in different
    • appear different from the way it actually does. If a human head were
    • itself that shows us that in bygone times he was differently
    • of them from theosophical research, which tells us of the different
    • different from what we find in mere intelligent thinking, for
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • Now let us turn to something different. Suppose we are
    • between different kinds of desire, different kinds of reasoning. As
    • That is quite a different thing from confronting a sense
    • question. In this fact is to be seen primarily the sole difference
    • substantiate this view as follows. The ego differs from all other
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • that is radically different from all other everyday experiences of
    • its appearance totally different in kind from all other perceptions.
    • however, is an entirely different matter. The perception of the ego
    • and differs from all other sensations by reason of the fact that it
    • difference in the two versions. As a matter of fact, something was
    • different picture. Philologists would frown upon such a procedure,
    • master that causes us to lead a different soul life at seven than at
    • in different ways with a great variety of results. This conflict
    • different people, to such an extent, in fact, that the distance
    • already there are not indifferent to the new ones that approach. The
    • complicated are prone to boredom. We find, then, a difference even
    • among the different classes.
    • different from the one obtaining in the world process outside. As a
    • difference between man and animal is that man has the advantage of
    • interests him, satisfies him, constitutes a significant difference.
    • future as well. That is the difference between those who are bored
    • error of inadequate differentiation, there is a good spirit watching
    • different. When I say, The tree is green, I express something that is
    • difference there is. The verdict, the bell rings, tells us what is in
    • in the difference between what relates to the locality (space), to
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • must sharply differentiate between what the soul continues to carry
    • forth, are nothing but different expressions of the constantly
    • A different feeling would arise were a desire, striving
    • Another arises in a different manner, namely, through the fact that
    • achieves satisfaction; there is a great difference. A desire that has
    • significantly characteristic of the soul life, that appears different
    • outside the soul. Then you will appreciate the difference between the
    • indifference, and in that case the same process would take place when
    • you are not indifferent, however, when your soul life responds
    • appropriately to the work of art, you will notice a difference. You
    • really yields something different from the aesthetic judgment in its
    • different.
    • life we find on all sides a surging differentiated will: desire;
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • enlightening as emphasizing the difference in the souls of the two
    • personalities in question. Try to sense the profound difference
    • poem we see working in Goethe a soul force totally different from the
    • totally different soul force is at work, thundering along in mighty
    • desire, but we could group this differently. By the power of
    • understand the truth. We encounter an entirely different soul force
    • are two forces acting quite differently in the soul. For example,
    • seen, you know, that the soul life differs from the condition of
    • to exist? There is a tremendous difference in the way we look at the
    • therefore, reasoning must be something different from ordinary
    • of visualizations. It is an element fundamentally different from
    • you will readily understand that quite different forces meet in our
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • or whether I connect the concepts, makes no material difference but
    • there is an essential difference when I do the same thing in
    • of will because he does not see enough difference to warrant him in
    • by itself. He took seriously this inclination to differentiate soul
    • experiences. It is a different matter when the soul emerges from
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • only if he is able to rise to a cognition differing from that of
    • error. The difference in the case of man is that he is not compelled
    • into worlds in which it means nothing. Quite different is the
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • different relation to the soul and to whatever else may enter our
    • they do in different people. We need waste no time explaining that
    • visualization something different in our soul from what it makes of
    • this allegorical visualization into something different from anything
    • soul element, becomes something quite different, something that we
    • conceptions. So the only difference between a man in sleep and one in
    • the other side into an externality, but into a quite different kind
    • was something quite different because such visualizations could only
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • differentiate in the physical world, only in the physical world this
    • frog, and as we learn to differentiate, the world begins to take
    • different things, that something outwardly small may be perhaps more
    • the difference between what we might derive from the world and what
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • The Festivals have become abstractions, matters of indifference to
    • were different in appearance from those who inhabit the Earth to-day;
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • and the new eras, whose conception of the Christ Mystery differed in
    • find the thought which in rather different words has been expressed in
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • The principles underlying the Northern Mysteries were quite different
    • — in a different manner but in a manner still divine — had not
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • For a different translation of this lecture, see:
    • soul into a different relation with the great events from which the
    • and in the course of years we have studied them from different points
    • or seven thousand years ago, man had a quite different conception not
    • attitude of soul differed widely from that of to-day, they no longer
    • was very different from our modern astronomical science — although in
    • these so-called ‘secret’ teachings were no different from what is now
    • human beings in a different way. For to teach the principles of
    • clear day-consciousness, is a very different matter from imparting
    • the Mysteries is quite different from knowing them as a layman from
    • very different from what it is today. And again, those who write about
    • souls quite different in character from the souls of modern men, In my
    • was from the earth, it was a revelation that may not be differentiated
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • the difference in nature between the Father God and the Son God. And
    • defined feeling of the difference in the nature of the Son God on the
    • And so we have two different conceptions of a God. The one God upon
    • took different forms, of the dwelling of the Godhead on earth. The
    • Two distinctly different feelings were there. The feeling and
    • caused the loss of the faculty to differentiate between the Father God
    • The other pole of life — namely, death — demands a different impulse
    • altogether different. It was the body of the Divine World-Soul and of
  • Title: Lecture: The Birth of Christ Within Us
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    • different form.
    • pre-Christian times too — for the differences disappear and the voice
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • feel differently? Even the capacities of man, the intimacies of his
    • a different nature, could in that particular brain take the form which
    • different periods of civilisation has always brought forth bodies with
    • ever different organisations; only in our fifth Post-Atlantean epoch
    • different periods of man's development were all exactly alike, he
    • revealed in this form, but in a different form, according to the
    • to you that humanity must be spoken to in a different manner in each
    • capacities and qualities of man must likewise differ. This signifies
    • different form. The manner of man's development in the Post-Atlantean
    • ascent, and differ absolutely at the different periods.
    • Now as man in the first Post-Atlantean period had quite different
    • quite a different way. To what do we owe the fact that in our time
    • inhabitants of Old India. They had therefore quite a different mode of
    • quite different. To judge of such an individual by his outer aspect
    • different Being altogether. He was an individual of such a nature that
    • very different experience from what it is for other men. Birth, too,
    • and the experiences between birth and death were quite different for
    • him. Hence also such a Being worked in quite a different way in this
    • That, in different words, describes that great event in Eastern
    • was complete master of it; and this in quite a different fashion than
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • of life there is not much difference between the soul of a man who
    • general doctrine to the different experiences of life, when we become
    • the age of eighteen or nineteen, assume a different form. He may cease
    • had formed within him when he was following a different line of
    • about to play, thus driving his ball in quite a different direction
    • the second half of life it reappears in a different form; it appears
    • how every five years or thereabouts the doctors have a different
    • consequences of this, they would take a different view. They would see
    • That is a very different method to that of forcing everything into him
    • ourselves with its different truths.
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • how the character of the mission of the old Hebrew people differed
    • ‘There is a great difference between having the ego only in
    • became an entirely different being from what he would have been if
    • epoch. As you can well imagine, man would have been quite different if
    • different qualities into his physical, etheric and astral bodies and
    • would have possessed a very different power of distinguishing between
    • different aspect.
    • to themselves: In the old days things were different, the spirit was
    • astral body indifferent to the things of earth; which will thereby
    • brought under the power of the spiritual and he grows indifferent to
    • these connections, we are able to understand in a different way from
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • different by this impulse?
    • difference between the two states of development. In ancient times
    • had become different at the time when man was to find the way into the
    • difference between the fifth Beatitude and the others, in all of which
    • the subject and the predicate are different, cannot in the least be
    • put at the beginning of our era in a different way from that in which
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • understood, light can be thrown in different ways upon other riddles
    • different kinds of Initiation: that of the North, described in more
    • were two different methods by which they could penetrate into the
    • the fusion of the two different forms of Initiation of ancient times
    • there is something else besides, something very different. When a man
    • difference between them; for every other polarity, for example that in
    • In primeval ages the external human form was totally different. The
    • outer form. It would have quite a different appearance if it had not
    • different form from that which we should have seen if it had but
    • earth-citizen, so something quite different enters the progress of the
    • quite definitely the different functions of the separate comets, and
    • present a totally different aspect in the course of the next 2,500
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Being of Christ from many different aspects and we endeavoured in
    • from four different sides, and we touched upon several of the secrets
    • contained in the different Gospels. We were only able up to a certain
    • the same subject can be spoken of in a different way in a study-group
    • approached from many standpoints and from many different sides, and
    • and hear of a subject in a different way from one who has not. When we
    • known to Spiritual Science are truths indeed. That is a different task
    • ideas and concepts from all sorts of different sources and sides which
    • thousands of years, were very different in primeval times from what
    • future it will again he different. The human conscience too, —
    • different forms; it will discover itself as something which man had to
    • through the different incarnations, I was able to embody into my soul
    • times the capacities of the human soul were quite different. We have
    • Now this development took place in quite a different way in different
    • something quite different into the collective development of mankind.
    • different qualities in successive ages, but during the same age they
    • In this way different influences are brought to bear on the souls and
    • Northern and Central Europe had a different one again. They all had to
    • bring quite different qualities into the collective development of
    • their training were essentially different.
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • appropriate to select a different designation for to-day's festival,
    • cannot of course be our task to-day to point out all the different
    • ask: ‘What then is actually the difference between the idea of
    • — what is the difference between the picture of Christ which St.
    • It shows that quite different methods are necessary in order that
    • standpoint of saying: ‘What do those people who think differently
    • official activity; and that in 1930 a totally different man should
    • time there was a different being behind the acts. Therefore, all
    • time conscience arose; before that time it was altogether a different
    • thing, and it will be different again after man's soul has for some
    • voice of God which was formerly experienced in a different way.
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • reproachfully. Out of an undifferentiated darkness, and this is of
    • The situation is different for the second stage between death and a
    • times. That was quite different from what he has to learn today. The
    • Fundamentally, there is a considerable difference between souls who
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • describe what he has seen from a different vantage point. Through
    • descriptions given from different vantage points it is obvious that
    • A difference becomes apparent when different individuals are
    • difference, and it becomes evident when the men in question pass into
    • the sphere of the forces of Mercury. What form does this difference
    • there is a difference in how he lives together with those with whom
    • he was connected on earth. The difference is determined by whether
    • destiny for the next, the Venus period. A different category of ideas
    • in the Venus sphere after death is different from what it is if there
    • different religions of the world — and it is one of the most
    • different religions — you will find that these religions were
    • undifferentiated source, can never acquire real knowledge.
    • expressed in these different substances. Of course, one can speak
    • reality, of using each substance appropriately, the differences
    • substances will claim that there is no different, then just put salt
    • If we wish to know how a living thread runs through the different
    • nothing to do with differences in humanity, but only with the
    • Think of a congress where learned representatives of the different
    • and the same saying means something different when made from two
    • different sides?” This is actually what occurs in Christianity.
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  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • not take sufficiently seriously the difference that exists between
    • characteristics to show how fundamentally different are the spiritual
    • It is different as regards what happens through us in the physical
    • It is different in regard to the acquisition of knowledge in everyday
    • but it can be characterized also in a different
    • spiritual world must be imagined quite differently from what is
    • to the Sun. In the not too distant future different concepts will be
    • Golgotha. It was somewhat different.
    • he comes into quite a different condition from the previous one. One
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • experiences, although in a different way, what takes place between
    • difference between life in the super-sensible world and life in the
    • totally different in the super-sensible world from what it is on
    • awareness that it ought to be different, we are incapable of changing
    • different. This mood of soul should be transposed to the whole of
    • moral attitude of soul. A considerable difference is perceptible and
    • Many different religions have been established on the earth in the
    • different peoples, with the climate and with other factors to which
    • differentiations between human souls must cease. In the Mercury
    • different creeds. In ancient Brahmanism, in the Chinese and other
    • abstract similarity among them. The different creeds should not be
    • not the egoistical creed that the others were for the different
    • Golgotha. But this is different from the concept that one may have of
    • pass through the different spheres down to the Venus sphere, contact
    • This understanding, however, is meant in quite a different way from
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • relationships, and especially those of space, are quite different
    • If formerly we had a different relationship, this cannot be produced
    • science, relationships of quite a different kind can be formed in
    • fact, a person is only indifferent to such an event to the extent
    • longer be indifferent.
    • be dead then it would not be a matter of indifference to you. It
    • would have happened to him had things gone just a little differently.
    • That means that knowledge of the different possibilities is withheld
    • from his soul. The soul lives indifferently, whereas the knowledge of
    • and mind, then his experience will be different. He may start three
    • would have struck had the circumstances been different, he will sense
    • each have a different significance for the life after death.
    • It is different with the forces of will and wish. They help us to
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • of different places such rooms are striven for and already exist. In
    • different from thinking and willing. We feel most at home in the
    • been described in many different ways. Today our considerations will
    • the different elements spread out around him. We shall now consider
    • different meaning after death than during physical existence. All the
    • into the Mercury sphere in a completely different way from one who
    • impulse to act differently in our next incarnation on earth. We
    • are sometimes different from our normal ego-consciousness without our
    • This is followed by the Sun sphere. Only what bridges the differences
    • views. A real understanding for one who thinks and feels differently
    • claimed, but matters are quite different when it is a question of
    • to be kindled and the different languages were to come about by
    • an important difference between it and the Hinduism and Buddhism. In
    • a totally different meaning according to whether spoke by Lucifer,
    • earth an understanding of the difference between Christ and Lucifer,
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • will this always continue?” There will not be such a difference
  • Title: Life Between ... IX: Life After Death
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    • The spiritual-scientific “ideal” is different in that it
    • follow the different stages of life between death and rebirth.
    • means of earthly words. It is different and one has to translate it.
    • the evolution of humanity. In ancient times it was different. Men
    • The difference lies in the fact that in earlier times man still
    • death, he will reply that it is quite different from the course of
    • gate of death, but here things are different. For those unfamiliar
    • different ways. We know, for instance, that in olden times epidemic
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • different frame of mind. Furthermore, the seer discovers the
    • different. This will not be mere theory, but reality. An
    • There something different may take place.
    • Now there is a difference in whether one has such experiences and is
    • different worlds in which we live, one time in a physical body,
    • differently if one understands it than if one does not.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • between death and a new life but yet is different, they pass through
    • quite different conditions and because they will in the main not have
    • facts are quite different.
    • circumstances been different, this or that might have taken quite
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • quite sensible from an outer aspect, acquires a totally different
    • worlds differently from others who have lived out their earthly
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • of all these forces in the astral body is essentially different when
    • certain time. Impulses and desires quite different from those
    • something quite different from what they have in fact achieved. Such
    • the conditions of existence into which he enters are quite different
    • use such an expression, is altogether different from that of the men
    • different for us as men of earth than it is for the moon dwellers
    • surrounded only by the beings of the different kingdoms of nature,
    • Since the Buddha Mystery a soul undergoes essentially different
    • united with the human being in quite a different form. It appears as
    • principle that perfection signifies for the different epochs the end
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • It was different in past times when an evening prayer was said before
    • known on earth, they often show themselves to be different from what
    • investigation observes a considerable difference after death between
    • differently prepared if he does not again condemn himself to
    • human, and for the different religious denominations. In former times
  • Title: Life Between ... XV: Intercourse With the Dead
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    • world, yet it is quite different from death as we know it. One would
    • experiences in the spiritual world were different then. Now it has
    • child who was different in many respects from the rest of his family.
  • Title: Life Between ... XVI: Life After Death
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    • death and a new birth, which is so radically different in nature from
    • picture of the life that is so completely different from our
    • difference. We are perfect physical human beings when, after the
    • dwells outside his skin, his earthly existence looks quite different.
  • Title: Lecture I: Human and Cosmic Thought
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    • Let us keep to the triangle, for it makes no difference to the
    • be drawn differently. Properly speaking it cannot, but we
    • In this field we can do and also require two different things. We can
    • at different speeds. In this case it is not quite so easy; we have to
    • remain mere words. And if among the many different Spirits of the
    • as a hundred actual thalers, i.e. it makes no difference whether I
    • a hundred actual thalers on the other, there is a difference. On this
    • the point in the difference between a hundred possible and a hundred
    • decided difference between a hundred possible thalers and a hundred
    • the whole point is the difference between the two kinds. But suppose
    • thalers, then you might feel absolutely indifferent as to whether
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
  • Title: Lecture II: Human and Cosmic Thought
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    • The Possibility of Contemplating the World from 12 Different
    • the world-boot. And thus arises the difference between day and
    • difference between day and night comes about through the soiling of
    • word had a different meaning then). The Realists maintained that
    • the real difference comes out. In forming the general concept “Pussy”
    • in two different ways: Nominalism is appropriate in one case, and
    • most ingenious reasons for Realism, which differs from both Spiritism
    • Spirits of the different Hierarchies. Then he becomes in the true
    • to say more about it.” There you have again a difference. One
    • world one can think out yet others, but they differ only in degree
    • different points, so we must not adopt one standpoint, the standpoint
    • twelve different standpoints from which it can be contemplated. In
  • Title: Lecture III: Human and Cosmic Thought
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    • hand, with the result that different epochs develop one-sided
    • sign Aries, then influence is different from what it is when they are
    • Cosmos from the different planets varies according as the individual
    • people have different world-outlooks. How, in spite of this, it may
    • ideas of the world. Thus there can be a difference between two men
    • somewhat different if one imbibes the juice of this plant or the
    • easily with the different standpoints, as they are called. But it can
    • to recognize three different things, Theism, Intuitionism and
    • experience in oneself the truth-value of the different
    • There is no lack of varied possibilities open to us for the different
  • Title: Lecture IV: Human and Cosmic Thought
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    • different when in this way its world-outlook-mood has passed over
    • force. In spiritual astrology things are again different from what
    • has a quite different significance. Here, “opposition” is
    • different, we can say: In the case of Nietzsche, up to a certain time
    • Many different ways of viewing the world emerge if one keeps before
  • Title: Lecture I: Human and Cosmic Thought
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    • Let us keep to the triangle, for it makes no difference to the
    • be drawn differently. Properly speaking it cannot, but we
    • In this field we can do and also require two different things. We can
    • at different speeds. In this case it is not quite so easy; we have to
    • remain mere words. And if among the many different Spirits of the
    • as a hundred actual thalers, i.e. it makes no difference whether I
    • a hundred actual thalers on the other, there is a difference. On this
    • the point in the difference between a hundred possible and a hundred
    • decided difference between a hundred possible thalers and a hundred
    • the whole point is the difference between the two kinds. But suppose
    • thalers, then you might feel absolutely indifferent as to whether
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
  • Title: Lecture II: Human and Cosmic Thought
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    • The Possibility of Contemplating the World from 12 Different
    • the world-boot. And thus arises the difference between day and
    • difference between day and night comes about through the soiling of
    • word had a different meaning then). The Realists maintained that
    • the real difference comes out. In forming the general concept “Pussy”
    • in two different ways: Nominalism is appropriate in one case, and
    • most ingenious reasons for Realism, which differs from both Spiritism
    • Spirits of the different Hierarchies. Then he becomes in the true
    • to say more about it.” There you have again a difference. One
    • world one can think out yet others, but they differ only in degree
    • different points, so we must not adopt one standpoint, the standpoint
    • twelve different standpoints from which it can be contemplated. In
  • Title: Lecture III: Human and Cosmic Thought
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    • hand, with the result that different epochs develop one-sided
    • sign Aries, then influence is different from what it is when they are
    • Cosmos from the different planets varies according as the individual
    • people have different world-outlooks. How, in spite of this, it may
    • ideas of the world. Thus there can be a difference between two men
    • somewhat different if one imbibes the juice of this plant or the
    • easily with the different standpoints, as they are called. But it can
    • to recognize three different things, Theism, Intuitionism and
    • experience in oneself the truth-value of the different
    • There is no lack of varied possibilities open to us for the different
  • Title: Lecture IV: Human and Cosmic Thought
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    • different when in this way its world-outlook-mood has passed over
    • force. In spiritual astrology things are again different from what
    • has a quite different significance. Here, “opposition” is
    • different, we can say: In the case of Nietzsche, up to a certain time
    • Many different ways of viewing the world emerge if one keeps before
  • Title: Lecture: The Origin of Suffering
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    • and penetrates to the deeper laws of existence, differs profoundly
    • would not be out of place. This living albumen differs essentially
    • different from that of a non-initiate. Anatomy could not prove that,
    • because something external compels him to be. That is the difference
  • Title: Lecture: The Origin of Evil
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    • differences between man and beast. It must therefore also deny evil.
    • good. For as there are different grades of existence in everything,
  • Title: Lecture: What Do We Understand by Illness and Death
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    • different values, and we shall estimate their significance for men if
    • in four different bodies the outcome and the fruits of former
    • very different picture. Those who have had the true mystic's deeper
    • difference between the world movement of spiritual science and other
  • Title: The Rishis
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    • Through our various embodiments we have different experiences.
    • We discover different relationships with each incarnation and
    • (Kulturmittel). It was different before: these forces used for
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • different lectures which in the course of time have been given, you
    • different from Anthroposophical ideas and ideals, that the
    • different from the tense bow of four weeks before. Thus when the
    • something quite different, we cannot yet speak of ‘karma.’
    • karma in the different spheres of life. We must now first seek for the
    • we shall perhaps come to a different conclusion which we might be able
    • of society. So we see that our attitude is essentially different in so
    • this places the matter in quite a different light.
    • and useful in many different ways, and that there is no necessity to
    • Thus we see that there are two quite different ways of influencing a
    • different periods of life which we can scan with ordinary
    • about the life of man in his different reincarnations upon earth. The
    • When a man steps through the gate of death, a different sort of
    • brain and works under essentially different conditions. We also know
    • the whole of the development of mankind would have been different if
    • Greeks — a differently constituted people — defeating the
    • constellations. Who would deny that an Eskimo is a different sort of
    • strike the earth at a different angle! Everywhere the scientists
    • and forced to develop in a different way so that for the beings on
    • revealing itself in so many different ways, in entirely different
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  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • The relation of man on the earth to the animal kingdom differs with
    • contrasts and most important differences between man and animal remain
    • differences between animal and man.
    • These differences between man and animal can only be apprehended by
    • evolution, we should find that there was absolutely no difference
    • which differs from what the animals possess. They have applied them to
    • the conditions were quite different and the whole cosmic system
    • that time they could exist under conditions quite different from those
    • forces very different and much more violent would have remained with
    • have done it differently; I would very soon have produced such a
    • destiny. We must accustom ourselves to entirely different ideas from
    • it, could now work into them. Here we have the difference between the
    • beings which had hardened. Different beings now took possession of
    • Thus the difference between man and animal is explained by cosmic
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • was another person who said that he knew a different reason for the
    • But matters are quite different when we come to the vegetable kingdom.
    • itself entirely different forms, and develops entirely different
    • physical body in very different ways. Between the physical body and
    • a great difference on our inner organisation between the reaction of
    • other differences. You will easily be able to distinguish between
    • Thus our soul-life is divided into entirely different categories, and
    • there is, indeed, a very considerable difference between these various
    • death. First of all we observe this great difference between the
    • which have been forgotten. This difference can be most easily
    • indifferent to them. During the period in kamaloca, as man still
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • opinions in different centuries, and one need not go so very far back
    • is!’ They were of the opinion that it made little difference to
    • many different examples showing how, because of his experience in the
    • been quite indifferent to these allurements. But allurements of the
    • different to him. Lucifer entered into the inner being of man, who
    • and a different form of consciousness begins; then, all the things
    • the following incarnation. This is quite a different matter. Indeed,
    • Now the case is different in the so-called ‘tuberculosis of the
    • the patient; for luciferic diseases will require entirely different
    • It would be quite different if we were to help on an incurable disease
    • our being comforted if a different decision comes from another sphere.
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • something different. Such is a positive and wholesome forgetfulness.
    • the question: What difference is there between an illness due to
    • different lines. Let us try to find a meaning in human evolution, and
    • the reason is quite a different one, and far more profound. It may be
    • consciousness we give quite a different explanation. Especially do we
    • materialistic psychologist, he will set to work differently. He will
    • immediately fabricate a theory about the difference between the
    • pretend to have quite different motives from those really dwelling
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • unfolded. This is not so however; the facts are quite different.
    • among seven different stages of consciousness, and that this
    • may in fact cause the astral body to seek a different relationship
    • induce the astral body to adopt a different relationship towards the
    • different relationship. We had to put it to sleep. It is essential
    • something different. Our ordinary consciousness awakens in the
    • have a different character will be shown by the fact that not every
    • sound, it is nevertheless true, that we search with a different degree
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • quite differently. Thus the luciferic principle caused disorder in the
    • For we shall see that Ahriman belongs to a very different region far
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • somewhat different aspect the case we alluded to in the last lecture
    • powers, we were then referring to something entirely different from
    • work independently in that incarnation, and it makes a difference
    • plane we still shall become different after ten years, but the change
    • the course of ten years we may possibly develop a different facial
    • up to the thirty-fifth year is quite different from living in a body
    • inner organisation, these two halves of life differ in every respect
    • the general character is always different. Kepler in his Egyptian
    • had to differentiate sharply between that which is expressed by the
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • different from the present human body. This continent was then
    • experiences which differ from those of a man, and that these are not
    • difference between man and woman in relation to their lives. We can
    • say that woman differs from man also in certain qualities of the soul,
    • of the physical body, and to do so in quite a different way. Through
    • affect us in a different way. Suppose that there had been no luciferic
    • and the effects are far different. The less dense substances would
    • human being is entirely different from that of an animal. That which
    • outwardly appears identical, differs inwardly. It is the inner
    • quite different causes. And it would be a denial of the activity of
    • become tired. We are here dealing with entirely different events. And
    • such as the difference between birth and death in the case of man and
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • answer to these questions must be quite different from those of beings
    • confronts him in the external world in the shape of different beings
    • way. Then he discovers that there are different sorts of matter. But I
    • enough. These differences in matter present themselves to man when he
    • sees the different metals, gold, copper, lead, and so on, or when he
    • that chemistry traces these different materials back to certain
    • idea of the constitution of matter will be quite different. These are
    • as all matter is compressed light, so all the different phenomena of
    • also contain the different substances woven out of light for earth
    • always different from what it is in man, because in him it is
    • surrounding world, man can be helped from two different sides: on the one
    • results of this, considered chemically, are not very different from
    • such disturbances of the balance, manifest in different ways.
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • develop from quite different principles. But the Greek civilisation
    • these things in completely different forms. Why is this so? Throughout
    • the whole human evolution out of the different civilisations, will
    • many different ways the luciferic and ahrimanic forces work in our
    • very few — will develop capacities different from those
    • different relation to these powers; we can gather the fruits of what
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • subsiding into inner quietness. However, anything formed differently
    • world. Nevertheless, soul development is necessarily different for
    • differently it takes place in Maria, how differently in Johannes
    • Thomasius, how differently in the other characters of the drama.
    • The experiences of the devachanic period differ
    • this scene so that in a quite different, individual manner, when the
    • quite different. What they mean at the end of Scene Ten of
    • different from what it was at the end of Scene Three in
    • realize that the same words in a different context mean something
    • different. Modern civilization is such that people think that the
    • be thinking, too, but in a different frame of mind. There will be
    • takes place in different ways. For Maria it happens that, through
    • a still different way. In many other forms this awakening can
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • of the soul for the spiritual world must be and are different from
    • however, the differences between the spiritual and physical sense
    • it can be for the soul in many different ways to carry the habits of
    • bound temporarily to it but which raise our souls to a different sort
    • difference between reality and fancy when one lives in the real world
    • all that there is a difference that comes strongly to the fore in
    • currency; he will notice the difference at once.
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • have to be observed; in order to perceive and learn, quite different
    • world is absolutely different from the sense world. In this world of
    • nothing at all in the elemental world unless we become a different
    • adapting and conducting itself differently on this side and that. We
    • with the power to feel himself an ego, an I. It is different in the
    • grotesque picture which will help us somehow to realize how different
    • is quite different when we thrust our soul into the elemental world,
    • the next, he is continually aware of different sympathies or
    • the physical world, we generally differentiate only between stronger
    • the sympathies and antipathies differ from one another not only in
    • here is quite different from red. As our colors are qualitatively
    • different, so are the many varieties of sympathy and antipathy that
    • From all this, you see how different are the conditions
    • have already spoken; here we meet them in quite a different way from
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • world, the soul finds the happenings and beings totally different.
    • this world whose characteristics are altogether different from the
    • entirely different; the clairvoyant soul really is in such scenery and
    • world must be different. As soon as he steps across the threshold, he
    • yourself with quite different qualities in a former incarnation. What
    • soul it would have imagined something quite different.” Even
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • Now Felix is quite a different character from Capesius.
    • into small communities scattered over many different parts of the
    • different things: First, consider human thinking, human concepts, the
    • and then passes away. Writing is different. A thought can be put into
    • plane, it is quite different from thought. We need not look at the
    • quite a different relationship to mankind from what they possess
    • absolutely remarkable — you will discover how different the
    • this has become differentiated into the various folk and tribal
    • beings created their different languages, they opened the door to a
    • order, mankind could have set sail on a different current. But
    • what Benedictus was explaining was quite different now from earlier
    • Capesius viewed the law of number in a different way than before;
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • groups that speak different languages and there are also those that
    • differ in their script. The western Europeans write with what are
    • called Roman letters, but others use an entirely different form of
    • of existence. When folk groups use different forms of writing, they
    • spiritual initiatives and aims together. Nations writing a different
    • differences, simply because wherever Ahriman is, Lucifer will play a
    • comes to expression in the differences of folk character. Although
    • differentiation, much more than in architecture and sculpture.
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • different. He would have made two mistakes, would have been wrong
    • different make-up to experience this triad differently — making
    • is an entirely different matter fully consciously to give over to
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • different ways. I would like to mention just one of them, not to
    • generally play a different role today in the external culture. During
    • there on the threshold we actually meet a spirit being different from
    • a new birth, in a somewhat different but still natural way.
    • for saying all this. Aristotle and others taught quite differently:
  • Title: Lecture 1: On the Meaning of Life
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    • This is the chief distinction. With the exception of this difference
    • The later epochs had quite a different mission. We know that a descent
    • various points of view, we find one fundamental difference. We find
    • through the different personalities, rather than the single person.
    • something quite different about the picture of the Madonna. The
    • children are quite different before the death of their parents from
    • this result by reasoning. Let us once more put the different pictures
    • Anthroposophy, that life appears to us in quite a different light
    • directions. But the different roads meet at certain junctions and
  • Title: Lecture 2: On the Meaning of Life
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    • of different fish are produced yearly in the sea which do not reach
    • numberless grains which go quite a different way from that which is
    • way. They have to go a different way because the world has to exist,
    • same thing have quite a different form, so that two different
    • the mere visionary world even give different statements about one and
    • they are to become truths, the different visions of many persons
    • are no more differences nothing which appears differently to
    • different persons. Then the experiences are actually the same in the
    • The clairvoyant only differs from the non-clairvoyant in the fact
    • different realm of observation which will later bring us back again
    • we form of the different animals correspond to realities which are
    • Now you will understand how great is the difference between these two
    • connection the clairvoyant does not differ from other men. What is in
    • the one is also in the other. The difference is that the one sees it
    • what way do the copies differ from the Divine consciousness? In
    • they differentiate into polarities, and that the polarities then
    • different feeling of responsibility as regards what we do ourselves,
  • Title: Inner Impulses: Lecture I
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    • Now let us look at Rome, which stands in a different relation to our
    • a different relationship to the Roman stream, the other stream in the
    • different element from the ideas and outlook of Romanism that have
    • different kind of thinking, an imaginative thinking that was not yet
  • Title: Inner Impulses: Lecture II
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    • because they expected something quite different from it. Think what
    • different way from that of the materialistic physicists, really make
    • different impulses at work in the different representations. Study,
    • Soloviev. These are the latest products and how vastly different they
    • to which he attaches something quite different. Thus, Strauss
  • Title: Inner Impulses: Lecture III
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    • differently. He has become weak in courage. The modern person much
    • powers have something quite different in mind for the fifth
    • quite die out even there because other and different mysteries were
    • of existence quite differently from the way in which it is possible to
  • Title: Inner Impulses: Lecture IV
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    • twelfth centuries of the Christian era differed more radically from
    • thinking and the very manner of life, then this difference becomes
    • essentially different being inwardly from the man of the eighth, ninth
    • have a different concept of the heavens. The development of humanity
    • one says another world conception, which will differ as much from the
    • to today, fall into different groups. There are those who expected
    • Something quite different would have been expected.
    • threads or streams between all the different souls. We are actually
    • there. Although it had to be developed in different ways in different
    • absolutely different. Then, when knowledge was communicated through
    • causes good. Materialistic science, however, is indifferent to good
  • Title: Inner Impulses: Lecture V
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    • different influences these powers desired to educate the Greeks and so
    • faculty of judgment different from that of man. We cannot judge from
    • different faculty belonging to the fifth epoch might arise. This
    • beings in the several regions of the earth are led in different ways
    • different efforts to discover principles of national economy,
  • Title: Inner Impulses: Lecture VI
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    • wealth. After he had seen what a different significance gold could
    • correct way, although in a different, more indirect way from that of
    • had to turn out differently. In the spiritual world these souls lived
    • pole is located at a different point from that of the geographic north
    • different forms. When one follows this through with penetration, there
  • Title: Inner Impulses: Lecture VII
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    • different fate was planned for her, too. I refer to his somewhat
    • divorce. Thus, in order to obtain a different wife, this man founded a
    • influence had never existed. What a different part political and
    • who studies the constitutions of the different European countries in
    • indifference to everyone. A matter of indifference, a man's wish to be
    • into our time. The inspiration living in different gifted
    • made in differential calculus. The St. Gotthard was not only built by
    • differential calculus; thus, he was a co-builder. All this is part of
    • to impart at fourteen different temples what earlier, in ancient
    • arise again in the same way. They will arise quite differently. But a
    • reality. History must be different from what it so often is today,
    • centuries. Quite different practical operations, practical mastery of
    • understand how humanity must gradually prepare a different karma for
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • impulses which existed in ancient Greece in a somewhat different form,
    • these regions another human race, quite a different race from the
    • different course from that of the essentially Spiritual life of the
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • certain materialistic mentality, spoke quite differently from the way
    • Roman, Julius Caesar. There is no difference between the soul- and
    • indicated, the indication refers to two different things: first, to
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • in quite a different way from what he does at the present day. Man
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • “bond” which cannot of course be differentiated, and which
    • the speaker does not wish to differentiate, takes the place of
  • Title: Lecture: Knowledge and Initiation
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    • space’; we see the different organs spread out in space, so to speak,
    • character, and of how one individual will develop in quite a different
    • This new thinking is so entirely different in its conditions from our
    • the past to give it full freshness in the present. So different are
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • difference. The man who is subject to visions and hallucinations is
    • different in character from those described for the modern science of
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • higher hierarchies would still be today, though in a different form,
    • a new view of the problem of reviving these conceptions in a different
    • an animal form differing from any that would be possible in the
    • world discarded — just as the human corpse, though in a different
    • from whom I myself sprang by a different way. — And all our inner
    • men even in the 18th Century. They still felt vividly the difference
    • breathed, and perceived it. They felt intensely the difference between
    • difference was still livingly clear to many men who in the 18th
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • conditions are different, and such lilies find their release in a
    • different way. For the decree that the spell of that particular lily
    • in an evolutionary stream, taking many different directions to this
    • his chair really no different from what he was when he sat down,
    • fundamentally quite a different being after reading something of that
    • and then maintaining the same indifference toward them as toward
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • give rise to quite a different dream. The man might dream he is
    • Their conformation is entirely different from that of other
    • experiences, but they give these a different contiguity. Why is this?
    • the laws of nature, but laws that bear an entirely different inner
    • spiritual world we enter an entirely different system of laws.
    • principle to his thinking. Yet in this respect thinking differs in no
    • different effect from that of nature elsewhere, what I have set forth
    • before the mind's eye. And this means something different from having
    • that an imagination presents itself to us. It is different from
    • some chimerical world of divine spirit. All this was very different in
    • amazed to learn how they can establish, by means very different from
    • condition of our blood varies and the digestion functions differently
    • enters in, the heavenly bodies become something very different from
    • their professorial platforms took quite a different standpoint in the
    • What a very different wisdom that was from anything we have today! It
    • was simply wisdom of an entirely different nature, and what took place
    • of it. That is something very different from withdrawing from the
    • instinct for the very different relation in which the earth stands to
    • differently life on earth flows along in the burgeoning spring than
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • without in any way differentiating these realities from each other.
    • earth differs from that of the human being, if I may so express it. In
    • confronting someone, I perceive many different expressions of his
    • mind is called for totally different from the one involved in the
    • differently, presents the world in an entirely different way; and we
    • the world today are very different from what emanates from the other
    • frequently met with. What is needed is a totally different attitude, a
    • different orientation of the soul, if the message of anthroposophy is
    • But given this different orientation, not only the human intellect but
    • soul-endowed being whose manner of speaking to us is quite different
    • attain again by a different way to those sensations that once so
    • from quite different premises. Now, however, if we vividly comprehend
    • different from abstract concepts; and furthermore, do not imagine that
  • Title: Mystery Centres: Lecture I
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    • what might have happened if this or that had been different. They
    • entirely different happens. He has the feeling, quite a right
    • different aspect; they begin to be spiritually and psychically
    • all the flowers of the meadow in a different aspect. The blossoms do
    • out; the matter presents itself differently. Here, for instance, we
  • Title: Mystery Centres: Lecture II
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    • Athenians, we must say this difference which is described in a very
    • worked so as to bring about different results for the Spartans and
    • way by the Spartans and in a different way by the Athenians. By the
    • This was different by the Athenians. The Athenians laid
    • indifference whether their exercises were performed in rain or
    • a person walks and feels his muscles that is different from
    • It is again different when, as here in the region of the
    • instance, were in a quite different position from what they were
  • Title: Mystery Centres: Lecture III
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    • learnt, or did not learn. It makes no difference whether one learned
    • thus learn to differentiate our will, and then we shall feel that the
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the metals of the earth can assume two different forms. When this
    • processes which is somewhat different from the mode to which I am now
    • consist in differentiations of heat would appear as powerful gigantic
    • quite a different form. In this respect the ideas of our modern
    • I said in a different connection that in the power of orientation, in
    • different point of view, then perhaps a third time. Thus do the
    • have been given out at different times, truths which really support
  • Title: Mystery Centres: Lecture V
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    • quite a different condition of the earth from what we have today.
    • shows itself in those early ages as something quite different. If we
    • and so on were gradually differentiated. They were not there in such
    • itself into it. Not only was it alive, it was also differentiated in
    • picture which is indeed very different from anything around us today.
    • places outside of him, something quite different. The following also
    • forces. Chalk indeed is something quite different from the coarse
    • atmosphere changed also. It became a different atmosphere, much less
    • differentiated itself and then became physical.
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • different kinds of Mysteries, and men were led in the most different
    • wholly different appearance on the other side of the threshold.
  • Title: Mystery Centres: Lecture VIII
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    • different Mystery Centres the vision into the super-sensible world is
    • different paths of the Mysteries were appointed in order to unveil
    • dreaming, rests the mighty difference which lay in these two
  • Title: Mystery Centres: Lecture IX
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    • HAVE related to you different things concerning the nature of the
    • Imaginations to something quite different.
    • and in many different lectures. That which has there been described arose in
    • But you must make clear to yourselves the difference
    • in fact there is no difference whether you have now a piece of sugar
    • like; all bone matter is the same. Mineral matter is different. But
    • as if each individual organ felt slightly different from before. You
    • the pupil was instructed differently from today concerning the
    • and moved in the heat-element, in the differentiated heat-element. It
    • of a different degree from the inner heat. Moving in heat, living in
    • much differentiated as today. The perception of heat against heat, of
    • difference between heat and cold, but you feel it bodily. You do not
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • work in man; but Saturn with its very different condition of warmth,
    • out on to the earth in a quite different condition. These metals as
    • during the Saturn time and later in a different stage, during the
    • earth in a very different condition. And if thou dost see these
    • To the Greek pupil was given a different natural
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • Aristotle. If the historians of the different sciences today wish to
    • of human life. Man was to become a different being through knowledge,
    • a being quite different from what he was without it. The essential
    • acquired therein, was to become a quite different being from what he
    • seemed foolishness, for then one approached things in a different
    • constellation of Leo flowers said something quite different to what
    • Silver, as I explained to you in the last lecture in a different
    • experienced something different from the present. He was filled with
    • system by means of the different metals, and the pupil, who did not
    • various peoples differ. One may turn towards Africa, with its
    • peculiar hot climate, and there find human beings who differ
    • One can go over to Asia, and there again find human beings different.
    • The Greeks had a fine feeling for these external differences of man.
    • different climates in which he lives; how not only the colour of the
    • Through the different forms, through the varied
    • determination. I can extend this to the qualities of the different
    • difference between moisture and dryness; and he developed a delicate
    • power of sensing these differences, because through these capacities
    • somewhat different from what they were later.
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • different kinds of Mysteries, and we have especially attempted to
    • say that as in the world of external nature the different regions of
    • course of human evolution there streamed down into the different
    • and all these things we regard as indifferent neutral substances. In
    • regard as something indifferent. We regard it as something belonging
    • a stone or picked up a stone, that was not to them an indifferent
    • different significance this had for those souls as compared with the
    • Gods, those who revealed themselves in the different beings and
    • know the different feeling in our finger-tips when they are
    • his heart were pressed into a different place, as though the forces
    • something quite different.
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • said in the last lecture, the Mysteries extended over different
    • regions of the earth, and took different forms; each region of the
    • was formerly divided among the different Mysteries over the earth.
    • different relation to the secrets of nature and of the spirit, to
    • passed over into quite a different one, in which as it were all
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Carbon appears on the earth in a number of different
    • vision, his soul-filled eye, to the different forms which the orb of
    • although the liver and the brain are radically different substances,
    • light. The physical light of Venus is something quite different from
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • are founded on a very different basis from that of the various
    • myself clear, I need mention only the main points of difference
    • different way from the way modern man sees. In the times that
    • phlegm and in the blood, was utterly different from what the
    • allowing for very slight differences. But now, think of it: one
    • our conception of a liver cell must differ essentially from our
    • division and differentiation of this primeval germ cell —
    • universe outside is quite different from that of the liver
    • were indeed true that merely on account of their different
    • differently to universal forces outside the human being. In
    • different under different circumstances. The more photographs I
    • The squabbles in such realms are by no means different from the
    • we took many different photographs all on the same piece of
    • photographs from many different aspects had been taken on the
    • understanding of the being of man, a different approach is
    • — let us turn to a different function of the human being,
    • different from that of the brain's structure. The outer,
    • quite differently from the way in which it is thought of today
    • myself with all that is solid. It is different with the fluids
    • different angles. Just as we are led from Imagination to
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • have to speak differently from the way people are accustomed
    • a different relationship to sexual development from that of the
    • all the factors into account, there is already a difference
    • and differentiate them, and — since differentiations do
    • the differentiations of warmth in the human organism. We can
    • about the various differentiations of the warmth. In these
    • differentiations of warmth the ego organization has its
    • the subsequent processes must be studied by a different means
    • body to the same extent; the excretory products are different
    • systematic investigations, you will discover what a difference
    • different astral conditions, step by step you will find
    • the differentiation of warmth in the organism as a whole.
    • human being, only of course they must cover the different
    • nitrogen. You will be able to relate all the differentiations
    • and leaves, for instance, is of an essentially different
    • root or even the seed itself. There is a tremendous difference,
    • found in roots or seeds. You will find that this difference is
    • the basis for the other differences, so that the effect of a
    • system is quite different from that of an extract prepared from
    • there is an inner connection between the different structures
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • unless we differentiate, theoretically to begin with, the
    • totally different rhythms are at work in him. And so we can say
    • is quite different from the tendency to illness after puberty.
    • These two possibilities of falling ill are as different, you
    • child; such and such a lesson gives rise to different symptoms
    • put incorrectly, it must be posed in a different way. From the
    • a plant's leaves (naturally you get totally different results
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • processes within the human organism are different from those
    • but the different aspects under consideration here intersect,
    • there must be an entirely different understanding of the nature
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • repeatedly, though in very different connections from those we require
    • Thus you can see that in the human organism we have three different
    • systems that carry the soul life in different ways. These systems do
    • not simply differ from one another; they actually oppose each other
    • already been reached of what needs to be considered. In each different
    • essentially different way. What has been indicated here should not in
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • different minerals, are present in the human being in another form, as
    • different is achieved even in the function of phosphorus. If these
    • — with the physical carrier of this ego-activity. Something different
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • forward by me are founded on a basis quite different from that of the
    • myself clear, I need mention only the main points of difference
    • said and discovered by Anthroposophy in regard to the different
    • or biologist of olden times, had an entirely different outlook from
    • different from the modern conception.
    • very slight differences. But now, think of it: one of the men may
    • this sense our conception of a liver-cell must differ essentially
    • and differentiation of this primeval germ-cell — only then
    • the universe outside is quite different from that of the liver-cell.
    • that merely on account of their different positions the liver and the
    • brain are actually related quite differently to cosmic forces outside
    • the tree from every side and the photographs may be very different.
    • one took many different photographs all on the same plate. Indeed,
    • different aspects had been taken on one plate.
    • gaining understanding of the being of man, a different way is
    • — let us consider a different function of the human organism,
    • Cosmos is quite different from that of the brain. The outer, plastic
    • think of the metabolic process quite differently from the way in
    • different with the fluids in the being of man. The fluids live in a
    • into the organism from many different angles. Just as we feel the
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • account — there is already a difference here between the human
    • only into the differentiations of warmth in the human organism.
    • the various differentiations of the warmth. In these differentiations
    • and that the subsequent processes must be studied from a different
    • systematic investigations, you will discover what difference there is
    • under different astral conditions, and step by step you will find
    • differentiations of warmth in the organism as a whole.
    • being, only of course they must cover the different periods of his
    • the differentiations of warmth — I can only hint at this —
    • instance, is essentially different from that of the substances in the
    • root or even the seed. There is a great difference between a decoct
    • different from that of an extract prepared from roots or seeds. In
    • there is an inner connection between the different structures of the
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • place — we differentiate the system of nerves and senses from
    • related to the different members of his super-sensible being and also
    • a different rhythm are at work in him. And so we can say: The coming
    • is of quite a different nature from the tendency to illness after
    • puberty. These two possibilities of illness are as different, shall I
    • child; such and such a lesson gives rise to different symptoms of
    • pine-needles, for example, is quite a different thing from using,
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • that there must be an entirely different understanding of the nature
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • causes and motives of different kinds for these horrors, must
    • the unconscious depths of the soul something very different is
    • very different reconstruction of social conditions from that of these
    • social and political conditions, is very different from all that is
    • consideration regarding the result of misunderstanding the difference
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • spiritual constitution of man on quite a different footing, and how
    • and that the distribution of raw material to the different works
    • treated with indifference and lightly put aside; but that it
    • grow out of very different causes. If we want to know their origin,
    • misfortune of our age is that the difference, the radical difference
    • circumstances. Work is by its nature so entirely different from
    • understand the difference. They still do not see through the economic
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • lectures of this series, I have described from different points of
    • different from that of purely economic interests. But this has as yet
    • unwillingness to do so and the substitution of very different things
    • Representatives of the different occupations should meet; producer
    • and equity, affairs will be differently arranged. In that domain of
    • tremendous difference between present conditions and the old
    • in this way the judicial finding will differ from that laid down by
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • Its premises are very different from those of science as it is
    • which I speak of false mysticism; but he may see what a difference
    • differently from the usual manner of doing so wherever we turn,
    • different standpoint. For if we take that which modern science and
    • it something different from that to which he is born, can he rise to
    • will treat Goethe's lyric poems in a different manner. And yet there
    • is no great difference externally between a child of five and one of
    • difference lies within the child. He has developed so that he knows
    • no fundamental difference between the sensory and the so-called motor
    • not differ from the other set, perceive that which is movement within
    • worlds, grown out of very different conditions of the human soul.
    • was very different in earlier centuries from that even of many
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • thoughts and ideas differ considerably from much else that has been
    • understanding acts differently from one whose interests are narrow,
    • for instance, but not different in quality for the individual
    • himself, even if what is produced thereby may have a different
    • Of a very different
    • different peoples in their various countries, does our feeling grow
    • come about, where would the real difference lie between such a
    • The difference shows
    • commerce across, frontiers, but on different principles from those on
    • thought, which I have described from so many different points of
    • find it possible to tolerate the different national peculiarities,
    • practical life demands something quite different. The truth is that
    • of its reality, judges the masses differently. He knows that there
    • falsehoods about the difference between right and might be no longer
  • Title: World Economy: Lecture I
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    • consequently the whole tempo of economic life was different in Germany
    • altogether different must now arise, that the existing conditions were
    • Look at the radical difference between the way in which people in
    • midday meal than before: we could even weigh the difference. That is
    • into a region which must be grasped by very different methods. That on
    • is not all. They are changed in a different way in each organ: it is a
    • different change in the liver from that in the brain or in the lung.
    • The organism is differentiated and the conditions are different for
    • becomes something altogether different from what it is here or there
    • of a commodity? The value is different according as the commodity is
    • configuration becomes quite different in the lung. In the same way,
    • iron, when you find it in the mine, is something altogether different
    • something quite different from the mere fact that it “is”
    • different thoughts about it. And so in no case does it depend on what
    • political economy, you will find it differently constituted from
  • Title: World Economy: Lecture II
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    • the State will pocket the difference: but the reality remains as
    • different method must be adopted. You will only find this method
    • Now there is a second, altogether different, possibility for economic
    • speak in a somewhat different sense from before. Even in the most
    • different people — the modification of Labour by the Spirit in
    • different is needful — something that lies behind all these
    • Labour is a modified object of Nature. If at a different place iron is
    • altogether different value will result. You see, therefore, that we
    • blood corpuscle: it is different in the head and in the heart and in
    • quite different way: and if we have to observe a state of movement,
    • origins of Value are the real polar opposites: they differ as, in the
    • spectrum, the one — the luminous or yellow pole — differs
  • Title: World Economy: Lecture III
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    • temperature in one district, the different temperature in another, and
    • quite a different angle; and so it must be in Economics too. When it
    • comes to action, we must start from quite a different angle. Then only
    • But in the course of time this became more and more different. As the
    • quite a different significance in those times owing to the operation
    • different when the democratic tendency united with the tendency to
    • he must buy from a tradesman and this will result in quite a different
    • That is the difference. If division of labour in conjunction with the
    • from altogether different factors. He, therefore, works for his
    • the farmers would have very different prices, and vice versa;
  • Title: World Economy: Lecture IV
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    • indifference. This, after all, may happen in a very simple way.
    • prefer to take his cart away and drive people to quite a different
    • of the Labour which is thus organised will be a matter of indifference
    • substance of Nature and of the different kinds of Labour, gradually
    • means of a different kind of Spirit. He will then turn the values to
    • different way.
    • indifferent to the single factors in the economic life, in so far as
    • said before, to the Money it is a matter of indifference whether, for
    • such. Here it is a matter of indifference whether or not you conceive
    • an altogether different thing than if a clever man gets hold of it and
    • similar to the “difference of level” we meet with in
    • through the difference of level. In like manner there is a, social
    • difference of level between the first position of the Capital and the
    • This difference works as a difference of level.
    • force in this difference of level? The active principle is not simply
    • the difference of level. If a dullard possesses Capital, then, in a
    • difference of level and the Capital flows downward to the clever man.
    • It is through the difference of level between the talents of
    • this “difference of level” and, in doing so, carry forward
    • the division, the differentiation of Labour. Let us take it to begin
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  • Title: World Economy: Lecture V
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    • At this point we begin to see in a different light, and from a
    • different point of view, the value-creating forces which we have been
    • the value enters into a very' different sphere from that which we have
    • the situation is essentially different. Assume that the rate of
    • (It would be different if we were able to lead it over into Labour
    • high time that we learnt to under-stand the difference between real
    • makes no essential difference whether, for example, I issue money
    • money a different value you create nothing real.
  • Title: World Economy: Lecture VI
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    • It would appear then to be necessary to arrange for two different
    • productive in the economic process. It is quite a different matter
    • it pronouncedly different for the economic life. You can see this from
    • not be built unless the differential calculus had been discovered. To
    • entirely free kind of activity. When a man invents the differential
    • table and sell it. And yet the process is essentially different as
    • But I must now illumine from a different angle this fact: that we have
    • different. I am paying for something which circumstances, by raising
    • or lowering prices, may have made quite different. I am paying for an
    • once more, is an altogether different fact, a fact which simply
    • think differently. But there the matter ends. How they are to
    • think differently — on this you will, of course, find nothing in
    • that it is by no means a matter of indifference whether in a given
  • Title: World Economy: Lecture VII
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    • Here, then, the relation of giving comes in, with the sole difference
    • are enough of them to make any appreciable difference). Handicraftsmen
    • Through division of Labour, more and more highly differentiated
    • the difficulty lies in the differentiation; the further the division
    • the differentiation of products increase, and the difficulties
    • slightly differentiated one from another — say, for instance,
    • that there is comparatively little differentiation between
    • these products; as soon as the differentiation becomes greater, this
    • that the different products rise or fall to a different extent. This
    • different — it is in quite an opposite process of movement —
  • Title: World Economy: Lecture VIII
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    • process, it makes no difference at all whether I have a supply of
    • quite different is true. The standpoint of the consumer is conditioned
    • made these equations qualitatively different, inasmuch as here
    • money and commodities in a different way. Suppose I steal them.
    • conditions, a very different science of Economics would have to be
    • the pound he might think of doing something quite different with it
    • suddenly have quite a different value for him than the value of a pair
    • different position — he knows the circumstances far better, he
    • But it undoubtedly does make a certain difference, ladies and
    • may think the difference merely theoretical, but let such a view of
    • price. We cannot say that it makes no difference whether we call
    • that the economic process is very different from a scientific system.
  • Title: World Economy: Lecture IX
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    • regarded also from a different aspect. I mentioned a few days ago that
    • on his training was not so very different from the value of all the
    • With the search for markets it is different. For, it is easy to
  • Title: World Economy: Lecture X
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    • us, the buyer and the seller, must stand in different economic
    • different things with these peas. I can eat them. And so, assuming
    • essentially different from other things existing in the economic
    • with him in so many different ways. But there is no getting away from
    • different ways.
    • process as a whole we see it come about that all these different
    • streams tend to unite again, only in a different way, through the
  • Title: World Economy: Lecture XI
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    • turned out quite differently from what Economic Science had supposed.
    • difference, but there is also a marked resemblance in the forms. So it
    • Merovingian kingdom was really no different from this: — the
    • exchange is regulated in many different ways. The regulation hovers
    • But it was different at the next stage, when in the further course of
    • differences in currency or the rates of exchange. This is precisely
    • we may use the expression) the conditions will be quite different from
    • makes an essential difference whether we envisage the class of
    • important differences of duration as between different kinds of
    • different ways. A man may enhance the forestry of a whole country by
  • Title: World Economy: Lecture XII
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    • different significance in the economic life from what it had before.
    • different way of thinking. For instance, it is said: In the first
    • But it is different the moment the slave is hired out or lent. At a
    • But loaned money is something essentially different from this
    • it? And as to that, time makes no essential difference. For whether
    • Your money may in the meantime have acquired a different value in
    • the economic life when we bring into it different relationships from
    • of money for a pound of meat today and a different sum of money for a
    • pound of the same meat a fortnight hence, the difference (the increase
    • different value — an essentially different property. Loaned money
    • is fundamentally different from purchase-money. Except for the fact
    • sphere of loaned money. It acquires its value in quite a different
    • We have therefore three kinds of money, qualitatively different from
    • gift-money. Nor can it be any different in the case of that closed
    • process money undergoes metamorphoses; it acquires different qualities
    • workmen with it, that the result is quite different from what it would
    • The three kinds of money must be treated in different ways. In the
    • in this. What then will be the essential difference from the existing
    • it behaves accordingly. I do not observe that a difference has taken
  • Title: World Economy: Lecture XIII
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    • comparable in all these different factors? If we regard
    • peasants, the workers on the land, the workers in the different trades
    • The different historical stages even in Nature live side by side to
  • Title: World Economy: Lecture XIV
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    • that different kinds of services must be judged in different ways with
    • difference if it occurs to some bright individual to introduce
    • it is possible for human beings to do, then a different amount will be
    • after a time prices are different, it can only mean that one has taken
    • will then be equated to other things. The different products of the
    • through consumption, the values of different kinds of services do not
    • differ so very much from one another. However spiritual a worker I may
    • of differentiation in manifold directions so that you stand with them
    • difference is that we are no longer able to see the connection clearly
  • Title: Lecture I: Man's Life on Earth
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    • of the Earth in their different kinds, and that make man to flourish
    • with a Christianity that is different from the Christianity of his
  • Title: Lecture II: Man's Life on Earth
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    • those spiritual worlds from a rather different point of view.
    • of men felt very differently than they do now. Yet this is quite
    • the spiritual world between death and new birth is very different
    • his life of soul becomes altogether different. Then, as the time
    • a different time, — but we unite with the interior of the Sun.
    • there, you would find it altogether different from what our
    • world of feeling. Helen Keller for example has quite a different
    • so very different from our experiences in the physical. They are
  • Title: Lecture III: Man's Life on Earth
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    • difference with the initiate is just this, — that he is able to
    • falling asleep, we find we can distinguish different spheres through
    • is different for each single human being. That, then, is the first
    • have first to pass through the Earth. For it makes a great difference
    • an influence of an entirely different kind and quality, the
    • you have the difference, from one point of view, between sleep and
    • been the same, they have varied in different epochs. If we go back to
    • again and again to the study of the different epochs of history,
    • feel his way into entirely different conditions, when he has gone
    • that the very body of man is something altogether different from the
    • present day has an altogether different mission. He has to accomplish
    • something quite different when it is a question of carrying on
    • should really be expressed in some entirely different way. You must
  • Title: Lecture IV: Man's Life on Earth
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    • mankind things were different. Man had then, as I have often
    • live then more in himself, But here we discover another difference
    • indifference whether in one particular incarnation we go through our
  • Title: Lecture V: Man's Life on Earth
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    • are of course altogether different from the actions and deeds of man
    • another and a different project.
    • different; here the Luciferic beings live at peace with the
    • situation is different if Ahriman gains a victory over the Moon
    • times it was different. Let us look back and see how things were for
    • difference, the confusion is there, just the same. Man is perpetually
  • Title: Lecture VI: Man's Life on Earth
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    • looks very different seen from the valley or from a mountain-top, so
    • life itself looks different seen from this physical world where we
    • life very differently from yonder side than we do from this
    • man becomes very different after his death. For you should also think
    • your brain does? The world will look very different to you now!
    • The Earth itself looks different when we behold it from the Sun than
    • through the Mystery of Golgotha it has grown different. The Being of
  • Title: Lecture: Planetary Spheres: Lecture I
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    • of the Earth in their different kinds, and that make man to flourish
    • with a Christianity that is different from the Christianity of his
  • Title: Lecture: Planetary Spheres: Lecture II
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    • those spiritual worlds from a rather different point of view.
    • of men felt very differently than they do now. Yet this is quite
    • the spiritual world between death and new birth is very different
    • his life of soul becomes altogether different. Then, as the time
    • a different time, — but we unite with the interior of the Sun.
    • there, you would find it altogether different from what our
    • world of feeling. Helen Keller for example has quite a different
    • so very different from our experiences in the physical. They are
  • Title: Lecture: Planetary Spheres: Lecture III
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    • difference with the initiate is just this, — that he is able to
    • falling asleep, we find we can distinguish different spheres through
    • is different for each single human being. That, then, is the first
    • have first to pass through the Earth. For it makes a great difference
    • an influence of an entirely different kind and quality, the
    • you have the difference, from one point of view, between sleep and
    • been the same, they have varied in different epochs. If we go back to
    • again and again to the study of the different epochs of history,
    • feel his way into entirely different conditions, when he has gone
    • that the very body of man is something altogether different from the
    • present day has an altogether different mission. He has to accomplish
    • something quite different when it is a question of carrying on
    • should really be expressed in some entirely different way. You must
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • mankind things were different. Man had then, as I have often
    • live then more in himself, But here we discover another difference
    • indifference whether in one particular incarnation we go through our
  • Title: Lecture: Planetary Spheres: Lecture V
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    • are of course altogether different from the actions and deeds of man
    • another and a different project.
    • different; here the Luciferic beings live at peace with the
    • situation is different if Ahriman gains a victory over the Moon
    • times it was different. Let us look back and see how things were for
    • difference, the confusion is there, just the same. Man is perpetually
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • looks very different seen from the valley or from a mountain-top, so
    • life itself looks different seen from this physical world where we
    • life very differently from yonder side than we do from this
    • man becomes very different after his death. For you should also think
    • your brain does? The world will look very different to you now!
    • The Earth itself looks different when we behold it from the Sun than
    • through the Mystery of Golgotha it has grown different. The Being of
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • their influence, we learn to look differently at the world about us.
    • assume quite different forms and that we continually face new
    • entirely different from what they are today — perhaps not so
    • noticeably different during the Greco-Latin era, but in the old
    • Persian period they differed greatly from those of today, and still
    • souls were endowed with quite different faculties, and they lived
    • under quite different conditions.
    • beings, but knowledge of the I is something different from the force
    • instead entirely different faculties, for example, what we have often
    • through these different earthly periods. They looked back to an
    • they naturally had entirely different feelings and sensations. You
    • can imagine that the human soul must have had quite different
    • differently.
    • therefore imagine that it makes a difference whether you dwell on the
    • vision of today. At that time the soul developed differently; the
    • human being had within him different impulses when he dwelt among the
    • were divine-spiritual in a totally different sense from the forces of
    • in another world, essentially an entirely different world from the
    • different sense. We learn that it imposes a tremendous responsibility
    • anthroposophy should become for us something totally different from
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  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • of the earth presented an entirely different appearance. Then, for
    • our earlier incarnations our souls possessed entirely different
    • human soul were entirely different at that time. In ancient times all
    • clairvoyance of an entirely different sort; we must describe it as a
    • entirely different faculties of soul from ours, faculties that would
    • During all these different periods, our own souls
    • already existed; they existed in different bodies, and each time they
    • possessed different faculties. If we were able to look back, we
    • looked upon surroundings that were entirely different from those he
    • has passed in the course of different periods of time. First, there
    • we can distinguish these different ages so that we may understand our
    • will make no difference whether they are then living their lives
    • birth will also be passed differently if human souls have experienced
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • has been dulled through the Luciferic influence. The differences in
    • these conceptions bring different conclusions with them. Buddha
    • also be able to see, however, that inner goodness works differently
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • were concerned, man was a totally different being during the ancient
    • Strange as it may sound to you, it is true that the different members
    • different degrees an expression of the spiritual that lies behind
    • are differences, inasmuch as one thing has reached a certain point of
    • you, things that lie side by side can be at different stages of
    • when one knows that each of them has reached a quite different stage
    • express this somewhat differently. The comet has not advanced to the
    • Moon evolution differs from that of the earth in that nitrogen and
    • difference. The spiritual life of a woman naturally includes
    • must be correspondingly transformed. If the I is to think differently
    • various comets have here their different tasks, and when a comet has
    • fruitful. Human beings must now unite themselves with different
    • different in the blossoming of flowers from what is usually the case.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • human soul forces, were still ordered differently in a certain
    • different. Human beings see the spiritual during Dvapara Yuga, Treta
    • differentiate between cultivated clairvoyance and what will come into
    • There are two different possibilities of what might
    • appears before me — which is essentially different, however,
    • world between death and a new birth, though in a different form from
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • Before this epoch it was completely different, because human souls
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • a different form from today. In the seventeenth and eighteenth
    • spiritual science, however, one will find something quite different.
    • inhabit a physical body or not makes no difference; He has descended
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • different deeds. In the one there is only the forming of a mental
    • also approach these facts from a different point of view. We might
    • differently during the night, however, from the way he sleeps during
    • different from the mere forming of mental pictures. We form mental
    • good deeds. There is a difference between standing by and taking
    • different now, however, in the sleeping human being. When a human
    • rays vary greatly in different individuals. Sleeping human beings
    • differ greatly from one another, and if those who are a little vain
    • different from what is observable in a person of higher principles.
    • followed? Nothing different from what otherwise takes place in the
    • quite different from those used today. In those days they made use of
    • physical body works. It will differ from a physical body in this
    • now in the physical body, it will make no difference, when the moment
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • establish a relationship to the different premises and assertions of
    • consciousness — spirits living under different conditions from
    • different was expanded.
    • this event in a different way.
    • These people then encourage quite different aims and purposes from
    • lodges, a different type of being is made use of in place of the dead
    • different ways. Before the Mystery of Golgotha, however, and even
    • differentiations in human beings. It is thus this “double,”
    • differentiations particularly exert their influences.
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • certain extent with different factions. You could recognize this
    • main factions there are other groups with different nuances. From
    • spiritual world around us. Something completely different took place,
    • another expects something different from one and the same matter. It
    • justified in a completely different way, about which we will speak
    • foundation. Rather it stems from spiritual individualities different
    • from one another. Different individualities work together in all that
    • materializes in a remarkable way. Different individualities also work
    • tapestry of nature lies something quite different, which is
    • influenced from a totally different direction. This is blocked out,
    • lead us back to quite different regions where other individualities
    • different task. It will have the task of allowing humanity to live
    • rest of the earth in certain ways. Each realm of the earth differs
    • stream different forces upon the inhabitants of different
    • humanity was expelled. It is different with Ireland, however; it does
    • This was different in former times; then one could act differently.
    • it turned out that under these conditions the results differed from
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • spoken of further, now with a strong emphasis on the difference
    • immortality, but one attains a different immortality. One prepares
    • evening but with something totally different. I called to your
    • science will attempt to move toward the cosmic but in different ways.
    • attraction and repulsion; it will be known that different substances
    • It will be known that such substances work in a totally different way
    • different things. Some intend actually to cast a kind of veil over
    • different. What is involved is something that you can deduce from all
    • entirely different things that exist behind this maya as the true
    • something completely different from what lies behind the mere
    • this brain were in a different constellation: there it would show its
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • evolved from undifferentiated beings to more and more
    • differentiation, finally to human nature, in so far as man is a
    • can speak of it as will, however, although it is entirely different
    • arises for each and every dead person, in an entirely different sense
    • spiritual being through participation of the different hierarchies.
    • dealt with differently from other historical impulses. People see
    • another consciousness must be added. An entirely different
    • an entirely different view of things.
    • completely differently if you had gone out as scheduled half an hour
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • are differentiated — not only through the many influences
    • water; when it freezes, it is ice, and looks quite different. Ice is
    • ice, water is water; but ice is also water, only in a different form.
    • and differentiated
    • from other points of view, work on men in different ways, which
    • system of the head, in its spiritual differentiation, in so far as
    • different. What lives in the organism as rhythm is a
    • With America it is different again; there a
    • works quite differently from the nation-spirit in the West. Though I
    • among whom this effect of the nation-spirit can be different;
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • different light, thinks Herman Grimm. Man would get to know every
    • something very much differentiated; it becomes, for observation
    • between death and a new birth, differentiated in such a way that for
    • He gets to know the configuration of the earth, the different
    • differentiations come in. If the soul of one who has died
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • scholars were possessed of a world of ideas altogether different from
    • differently. The following might then have been found in a certain
    • warmth in varying differentiations — here greater warmth, there
    • of Air — not the indifferent, neutral darkness that belongs to Saturn,
    • physicists. But things were different in Goethe's time. He did
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • the pupil forth, but this time on a different path. He did not now
    • second conversation was different from what came from the first; for
    • he shows himself to you as someone quite different from what the
    • in different ways — then one has to see in these lines
    • different combinations of sounds, which combinations of sounds
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • quite differently on the Earth than he actually does. He ought to
    • Man — three different shades or gradations of the human, but
    • but in an altogether different way. The pupil was shown how the Earth
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • different from what it is today. As I said before, it is exceedingly
    • evolution of the Earth through different metamorphoses became clear
    • special differentiation of warmth-currents, in union with all manner
    • being is no more than a mere indication. Things grow different; only
    • remained, that which is there present. Man has a different
    • difference between Good and Evil.
    • taught it in quite a different way. Aristotle taught that when you
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • enter with increasing consciousness, is very different from former
    • however, essentially different from the preceding period of Michael.
    • recognition — were differently situated from the Rosicrucians,
    • it was somewhat different. Let me begin with the ancient Persian
    • on the objective — that is the great difference. For all
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • different attitude towards outer Nature, being unable to form concepts
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • very different from former periods of Michael. For in the earthly
    • evolution of mankind different ones among the seven great Archangel
    • repeated. Our own period is, however, essentially different from the
    • recognition — were quite differently situated from the
    • it was somewhat different. Let me begin with the ancient Persian
    • concentrates on the objective, — that is the great difference.
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • Beings of the different Hierarchies proceed from lower to higher
    • centuries are governed by a different Being from the one who directed
    • then from the Christian era onwards one can point to different Beings
    • which quite different influences and impulses flow from the
    • the matter in the same way on the wider horizon of different
    • different way. Man has always participated to some extent in the
    • personality will become something quite different. In a sense man was
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • radically different from one another as that which has just run its
    • from many different sides, and have seen it to be the great centre of
    • In Hebraism new features began to show themselves of quite a different
    • to the careful observer. And if it shows itself here in a different
    • manner since the old Hebrew people were differently constituted, yet
    • it is the same spirit, expressing itself differently, which prevails
    • beginning. There is, however, a vast difference between that Michael
    • I have spoken here on different occasions of the evolution which
    • evolution as a whole and describe what different impulses underlie it,
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • falls each year on a different date, a frightful confusion comes about
    • can only fall on a different day each year, because it is
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • indicated, the indication refers to two different things: —
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • is altogether different, we feel, when we come knowingly to fairy
    • humankind, we find the soul of ancient man having totally different
    • deep-lying soul experiences for what reverberates in each different
    • experiences — this is truly different. If you feel this, you
    • where there was a difference between the day and the night. He
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • different from them. Then he also took a bow and arrow, but when he
    • many different forms. This was not like one of our dreams today,
    • themselves with the surrounding world, the different parts of the
    • each have a different relationship to the surrounding world, so has
    • where there are different conditions of life.” It may be that
    • and this has made him different inwardly from what he actually could
    • answer is no, we do not. We have passed through very different forms
    • decipher the different features that are here harmonized so
    • fairy tales can be understood when we realize that the different
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • altogether different one, and has thus been removed from Autumn and
    • different level. For Christ was no earthly man. He was a Sun-Being
    • difference in respect of cosmic greatness, the ancient rite of
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • We may transplant ourselves in thought into one of the many different
    • civilisations man's evolution was very different from what it was in
    • different eight or nine thousand years before the Christian era. In
    • have become an altogether different man. I must go to the Registry (a
    • in very different ways. What does the man of today know of the Sun
    • forces, the forces of the Christ, are also working in many different
    • undergone in primeval times, but with this difference: that in those
    • aside the earthly body. Only there was a difference between the real
    • lectures why there must be this difference; now I will only state the
    • different is necessary. We must acquire a different mode of knowledge
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the Moon shining brightly. Then we see it differently and have to
    • different in its appearance from what it is when it reveals itself as
    • human being from the Earth. Man was of course a very different being
    • downwards. And as a result the Moon forces now have a quite different
    • in quite a different form how Eurythmy arises out of speech. We may
    • configurated, differentiated, modified by what lived in the other
    • indeed everywhere enacted in the Springtime. But this is a different
    • The process which I have described today is a different one. It was
    • These things varied according to the different regions of the Earth.
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • was done. Yet on the different planes of life these things appear in
    • different ways and it lies in the freedom of mankind to turn to good
    • truth as this in different ages.
    • But we can also put it differently and it still remains the same. We
    • we stand once more in our different places when this Easter visit is
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • evolutionary process of humanity, and how from different sides it was
    • I described the efforts that were made from different quarters
    • the different philosophical movements, the literary movement and so
    • too far above the upper lip. The only thing that is different is the
    • interpolates it in a slightly different place in the story, but what
    • parties, whose priests belong to different sects, are usually
    • because her feet are not too minute they differ from the excessively
    • Post-Atlantean epoch, of many things that existed in quite different
    • what was present in a quite different form in the Atlantean world.
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • able to understand it. There are different ways of characterising the
    • make room for something different.
    • different from what it had been in conditions once prevailing in the
    • of man was different — it was pliant and flexible. The human
    • science, and the difference must be clearly seen.
    • primeval times, resounded from a different side, after man had
    • into itself. Then we have something quite different from the concept
    • standpoint of life we study the different religions of the
    • the souls of men differ — it follows that their life can be
    • sustained by different forms of nourishment. If we grasp this truth
    • the representatives of the different religions believe they possess
    • did not know much about anything that differed from the Christianity
    • case of Petrarch it was different, 1 century later, in the 14th
    • paths lead thither and fellow-travelers along these paths differ
    • different modes of expression, — In the physical world we see
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • struck by the fate of different medicaments. A remedy is discovered
    • different in the times of Atlantis! We know that it was during that
    • the descriptions given we know, too, how different these human bodies
    • physiognomy. In the times of ancient Atlantis it was different. When
    • incarnations. Human beings will all be very different, but each will
    • be capable of mutation. When this is the case, quite different
    • Homer. Read carefully what I have said in different lectures and
    • lies with men by means of a different world-conception, to prevent
  • Title: Arts and Their Mission: Lecture I
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    • time. This differs greatly from epoch to epoch. Today, however, there
    • period prior to the eighth century before Christ; more different still
    • that in ancient Persia, and completely different that of the ancient
    • — that the human being felt quite differently than we do today
    • are in different categories.
    • special; at best some abstract differences: in rain he is uncomfortable
    • ancient Persian epoch it was different. Man experienced the year's course
    • different prevailed. People had a very vivid feeling for the succession
  • Title: Arts and Their Mission: Lecture II
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    • totally different. The energies and laws by means of which food is changed
    • which transform it into something completely different — this fact
    • the age of abstractions, everything takes on a different appearance.
    • Virgin Mary are clothed quite differently; also that in all his works
  • Title: Arts and Their Mission: Lecture III
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    • which illustrate the different ways in which the human soul is related
    • it is different. Now we do not merge inner with outer, but enter directly
  • Title: Arts and Their Mission: Lecture IV
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    • nature which was imaged forth from worlds quite different from the one
    • something entirely different. It presents a reality which reconciles
    • Schiller themselves accepted: namely, the differentiation between romantic
    • teachings upon a spirit as receptive as Tieck's. (Differently, though
  • Title: Arts and Their Mission: Lecture V
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    • ancient times human beings beheld in the heavens things quite different
    • bound up with his salvation, today he speaks of them with indifference.
  • Title: Arts and Their Mission: Lecture VI
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    • is, we make a significant difference. In German the word beautiful
    • a different emotional reaction than the beautiful; we do not respond to
    • now a different danger threatens. Had he placed Mary further down, he
    • between heaven and earth; she would look different. She simply does
    • absorbed it, somebody else surrounds it with different emotions and
  • Title: Arts and Their Mission: Lecture VII
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    • longing for art. For this different type of cognition leads to a
    • The same ideas manifested in a different manner. This is the way true
    • quite different. And now it does not wish to be as it finds itself on
    • painters gave Mary Magdalene a color of gown different from that of
    • with the blue and red in those of Mary, and you see the soul-difference
  • Title: Arts and Their Mission: Lecture VIII
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    • is quite different with red, yellow and blue. Considering these colors
    • the human race, here on earth, was very different from today, being
    • human element. Quite a different urge and artistic feeling held sway
    • difference between declamation and recitation becomes strikingly clear.
    • direction. Each time I have a different sensation; something different
  • Title: Kingdom of Childhood: Lecture 1
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    • would fail to note the difference between the lungs of a child and
    • the hair of an old man. He will note all these differences. But
    • realise how different from each other the various ages are. The child
    • is a very different being before shedding its first teeth from what
    • different before and after the change of teeth.
    • completely different world, with the new experience of having a body
    • suddenly faced with quite different conditions. He clothes himself in
    • different, the strong individuality stirs within them. The model is
    • There are great differences
    • explain the difference between the lobes of the right and left lungs,
    • different parts, and you gave him one part at one time and the other
  • Title: Kingdom of Childhood: Lecture 2
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    • quite different and they even change in their outward bodily
    • it is always different. The whole character of a person is expressed
    • of differentiation between these two extremes. Yes indeed, to educate
    • ‘A,’ only that different children are sitting there, for
    • gradually letters arise. A second teacher likes to do it differently.
    • The same things are taught but in completely different ways, for a
    • tenth year the child does not know how to differentiate himself as an
    • has no soul, whereas the dog has a soul. The first difference he
    • say that he then learns to differentiate himself from his
    • different. All the same one has to know that this really comes from
  • Title: Kingdom of Childhood: Lecture 3
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    • child reaches his ninth or tenth year he begins to differentiate
    • difference between subject and object; subject is what belongs to
    • put single plants in front of the child and demonstrate different
    • of indifference whether a hair grew in wax or in the human skin. It
    • descended to the earth. For there the earth looked quite different.
    • quite different from that of the plant. Something else strikes us
    • come to examine the different animals which live on the earth, let us
    • between them (each possessing a different one). Man has a little of
    • more academically, the synthesis of all the different soul qualities
    • head. If you form the head in a somewhat different way, you get a
    • degrees in different directions; if you were thus stretched out in
    • and the different animals.
    • beings, for the child did not yet differentiate between himself and
    • his environment. But now when he does thus differentiate we must
    • differentiated, in individualised forms suited to man's nature. All
    • differently in their sport, but there again there is something
  • Title: Kingdom of Childhood: Lecture 4
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    • be made use of at various different stages in the Religion lessons.
    • child of six or seven. Thus it is that the different epochs of life
  • Title: Kin