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  • Title: The Inner Development of Man
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    • rules or directions are being given here but rather the descriptions
    • of such a path of inner development. The directions when followed do
    • Since the directions for the road to enlightenment vary with each
    • personality. These qualities are symptoms and direct results of the
    • laboratory. Similarly, a person can establish directions to be tried
    • the first step in the direction of higher learning, a person must free
    • point and there are means and directions that will call forth this
    • directions. Here I could only sketch in sweeping lines how something
    • Anybody who reaches a higher level in this direction owes it to having
    • examples of the directions that the spiritual pupil must follow on the
    • Only mere hints could be given here that point the direction to the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • to be led increasingly into asceticism, into a direction hostile to
    • their money out of the window they might as well do so directly. I
    • vary in all directions. Even more noticeable for us is the fact that
    • and with what arises in many ways from this direction as religious
    • one direction or another, to be active as a totality in the physical
  • Title: Lecture: Problems of Nutrition
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    • individual's own inner spiritual activity takes part in directing
    • has something to say even concerning questions that directly affect
    • mineral kingdoms. We must realize that plants represent the direct
    • utilized in a sense to direct counter-effects against what external
    • disintegration processes within animals are directed by an entity
    • must execute must be carried on in the opposite direction from the
    • vistas and directs himself more rigidly toward one- sidedness.
    • habits. Here spiritual science can direct him.
  • Title: Lecture: The Etherisation of the Blood
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    • little the will is directly influenced from the centre of your being.
    • better thoughts we can work indirectly upon the will but as far
    • as life is concerned we can do nothing directly to it, for in
    • the waking life of day, our will is influenced only in an indirect
    • principles, moral impulses, are working indirectly into the
    • into the brain, and also in the reverse direction, from the brain to
    • life too by the direct working of the Good from the spiritual world.
    • only able to influence it indirectly through thought, in the course of
    • deeds of men in waking consciousness too can be directly productive of
    • this direction, who are possessed by evil demons, by Ahrimanic, Asuric
  • Title: Lecture: Overcoming Nervousness
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    • undirected by the astral body, the physical body executes movements on
    • that the weak etheric body is no longer fully able to direct the physical.
    • through our interest in anthroposophy, our thoughts are directed in the
    • direction, but in reality you will have been merely lax and easy going. If
  • Title: Jesus and Christ
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    • his body. Yet he can communicate this knowledge only indirectly by
    • what is directly and instinctively connected with his body.
    • become severed from the direct impulses of humanity. An earlier
    • directly unite the two initiation paths.
    • experience directly, namely, the spiritual essence of the external
    • out the direction taken by spiritual science, which seeks to be a
    • direction or the other. Indeed, man lacked the strength to do so. Nor
    • humanity, directing your gaze from Jesus, upon whom many look with
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • directly, not only through memory as we do. On the contrary, our
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the line of direction of his spine was practically horizontal,
    • learnt to alter the Moon direction to that of the Earth. This came
    • directly to serve the human being who, through his Ego when it awakens
    • in this direction.
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • but into which we must prepare to direct it, is the human memory. For
    • which at present is only directed to one life, will extend over former
  • Title: Lecture: The Four Sacrifices of Christ
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    • has a heart or stomach, knows it by direct experience, because he has a
    • a different direction, and his feeling in still another. It was necessary for
    • have driven the human being violently in all directions.
    • nor direct it. Look at the way in which Michelangelo has painted the
    • upon what had been accomplished, and I relate this as a direct
  • Title: Lecture: Anthroposophy and Christianity
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    • that direction, which is a mere reflection of ordinary experience, the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The Christ figure in the middle has his right hand directed downward
    • attention is directed to the time preceding the appearance of the
    • Sistine Chapel in Rome. Christ is portrayed in triumph, directing the
  • Title: Lecture: Preparing for the Sixth Epoch
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    • direction? It is our desire and aim to recognize out of knowledge that
    • through direct knowledge that the world has meaning. By this
    • love of those masters of wisdom who guide and direct the work we
    • the power and the love of the masters of wisdom who are directly
  • Title: Lecture: Outlooks for the Future
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    • and the conditions of life will be like, if the materialistic direction
    • steps to prevent that the course of evolution should follow the direction
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • Spiritual Science, stands directly before our eyes.
    • directly impressed by the astonishing achievements of science; but it would be
    • extinguished eventually. And then, save in the case of those directly
    • existence. But if the human mind is directed one-sidedly toward natural
    • discovery. When spiritual research is directed toward the animal world it
    • during the years directly after birth, does not fall within the field of
    • the 19th century. A board of directors, whose membership included several
    • flower in those caverns. Then let us direct our eyes to what was visible at
  • Title: Evil and the Future of Man
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    • extent. We must direct our gaze to the evil inclinations. If we do so,
    • spring forth directly, at the surface of consciousness; on the other,
    • permeated by that inner force which proceeds directly from the Spirit.
    • opposite direction. Nevertheless, it is a duty and responsibility laid
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • is able to ask: Must attention not then be directed above all to the
    • One sees this phenomenon most clearly when one thinks of the direct
    • years. Then we can directly, so to speak, go to the facts themselves.
    • imagination directly. This objectifying of our earlier years is
    • blindfolded their eyes, so that their attention was directed from the
    • more importantly it can give us a direction in conscious waking life
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • direction of natural scientific thinking he must have known the odour
    • economic ideas and procedures are a direct development from social
    • On the other hand, directly economic life acquired its modern,
    • through the realm of soul; but when the gaze is directed upwards, it
    • When the man of the present age, whose attention is directed only to
    • into human bodies to-day are directed more by geographical conditions,
    • directed, not by racial considerations, not by what develops out of
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • steer their thoughts in the direction of spiritual science. Different kinds of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Directly we reflect about man in this way we find that it is
    • directly upon the warmth. It is primarily the Ego in man which
    • penetrates into it (the fluid organism) from every direction the Tone
    • asleep man lives directly in an element that is transmitted to his
    • the retrospective survey, although we are not directly conscious of it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • the soul can be directly active in the rarefied physical element, as
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • able to direct itself towards the will as well as towards the
    • different direction, rising up from parts of his organism other than
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • directs the thoughts of all circles of Christian people straight to the
  • Title: Lecture: The Two Christmas Annunciations
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    • of the Mystery of Golgotha, renews also a direct experience of it in
    • in the fields, had a special predisposition in this direction. In such
    • took place in the world of men became direct imaginative perception,
    • little in common with the shepherds but theirs is a direct
    • likewise are in direct line of descent from the Eastern Wisemen. The
    • is also directly connected with the Tree of Paradise.
  • Title: Lecture: The Threshold In Nature and In Man
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    • between them and our own — education was not directed to the
    • directed primarily to the will, in order that he might grow strong
    • beginnings — it sets out to develop in the direction indicated in my
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • through the world surrounding us. Darkness inclines in the direction
    • of negation, light in the direction of affirmation.
    • direct communion with the outer world was largely lost. In my book
    • example — worked in the world out of a direct consciousness that the
  • Title: Lecture: The Alphabet
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    • his own breathing’. In this name we have a direct reference to the Old
  • Title: Lecture: The Human Heart
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    • arteries. They do not come directly into the stomach; it is only
  • Title: Lecture: Truth Beauty and Goodness
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    • How can man develop an actual power that will lead him directly into
    • directly to the world he enters after death.
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • enabled people to experience their natural surroundings so directly, largely
    • as chance directed. Man who by virtue of his higher soul development is
    • We may say, therefore, that the insect has a certain direction in its life
    • lost a particular inner direction in his life. This directing quality of
    • from direct experience that what he discovered, when he experienced these
    • opposition to the direction of our human life, moving from ‘before’
    • ‘Not I, but Christ in me’. Now man can so direct his inner life as
  • Title: Lecture: The Invisible Man Within Us
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    • however, there is a direct intervention of forces that enter the
    • entire human being directly from the ego. An activity thus penetrates
    • us, a stream that flows directly from the ego into the nerve-sense
    • directly. Naturally this penetration is strongest in the head, where
    • directly and flows down. If we examine the human organism, we arrive
    • directly from the ego and then branches out over the whole body,
    • organism directly from the ego, proceeding from the ego into the
    • destructive effect on the organism. There the spirit enters directly
    • directly a destructive process occurs, so that along the nerve
    • directly.
    • the astral body, but then it goes directly into the lungs along with
    • organization directly. In the breathing process, the ego permeates
    • the direct metabolic-restorative process, but rather a weakened
    • taken hold of by the nerve process going in the opposite direction.
    • breakdown process, is always directed centripetally, toward man's
    • direct penetration of the organism by way of the ego brings about
    • about healing directly through human activity, because the moment
    • organization, in a centripetal direction — when too many of the
    • body in this direction so that it can become active. It can become
    • the etheric body is not as active in an upward direction, and its
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • That is directly evident also in anatomy. Just look at how the legs are
    • Let us direct our gaze to an ore which can be found in nature, so-called
    • organism must be supported in that one directs it towards the bones. That
    • allows them to work directly on the rhythmic system. (In this connection
    • their aromatic properties, work directly upon the nerve-sense system —
    • direction of Frau Dr. Ita Wegman, who unfolds an activity full of blessing
    • purely materialistic direction of medicine to bring into the world effective
    • one knows which movements want to come directly forth out of the
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • directly; yet by a roundabout way — which we need not go into now —
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • last weeks and especially also in the lectures where I spoke to you directly
    • sense in which we have described it here. Let us direct our gaze to beings
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • comes from another direction than our own — The Ahrimanic
    • Ahriman comes into the stream of evolution from another direction. If
  • Title: William Shakespeare
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    • performance of  Henry V under the direction of
  • Title: The Manicheans
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    • forces which stream out in every direction. Form grows precisely out
    • the physiognomy will be a direct expression for that which karma has
  • Title: Mathematics and Occultism
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    • mathematical science itself ceases. For in its direct meaning
  • Title: The Dead Are With Us
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    • put to direct application in everyday life, and we may sometimes be
    • to assert that the direction is brought about merely by forces
    • other is what may be called concrete, direct intercourse with beings
    • lower impulses through direct intercourse with the dead. When we make
    • beings to know anything about the dead through direct perception.
    • direct intercourse it is best of all if we address our questions to
    • directed to the dead. We should not think that the dead is saying
    • directed to all those who have passed through the Gate of Death. In
    • the case of an older person, we must direct our thoughts of
  • Title: Lecture: The Origin of Speech and Language
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    • these lectures have a certain freshness and directness one would not
    • my task is now to gradually direct everything previously carried out
    • the direction where these strong cosmic forces work from. It is not
    • direction where the strong forces come from. If a person is standing
    • say. The forces coming from this direction are weaker. Instead of
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • sense of Touch, because they are directly fitted for the earthly
    • to direct towards the poem the ensouled sense of balance and the
    • this is a direct result of materialism. In this connection some
    • a direct insult by a certain man in the audience. This man was to
  • Title: Lecture: A Turning-Point in Modern History
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    • find, in a certain sense, the direction for his life. These four are
    • German cannot look in the direction given by these four personalities,
    • spirituality has not been here. It does not speak directly to
    • omnipotent State to direct economic life and to maintain spiritual
  • Title: Lecture: Elemental Beings and Human Destinies
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    • feeling we know indirectly through ideas, but we can never know it
    • directly through the feelings themselves. The life of will is in still
    • see them working together with the rhythmic system indirectly through
    • elemental stages of consciousness and had more direct connection with
    • directly and entirely from actual observation of the human being, down
    • in the direction of knowledge that we shall have to feel as a power
    • the sun light goes out in all directions, just as from any other
  • Title: Lecture: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • from the Earth but from all directions of cosmic space. The products
    • directions of cosmic space are also working in the human organism. The
    • bloodstream which passed upwards from the heart in the direction of
    • man. The Sun is connected more directly with the Ego, Saturn, Jupiter
    • choose a moment for his birth when the rays of Jupiter pour directly
  • Title: Lecture: The Ear
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    • intelligible on the foundation of what can be ascertained directly in
    • direction I have described, but in the opposite direction too. With
    • We may adduce many another concrete fact in this direction. Last time
    • two directions, towards the Heavenly and towards the Earthly. The head
    • the foot, is horizontally directed. We might at most be able to sleep,
    • general, but to the single human individual directly, for this is
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • altogether different direction, but considers them to be natural
    • should be directed toward world-interrelationships in every field. The
    • towards self-preoccupation, unless we are sufficiently directed away
    • exposes, even if indirectly, his latent in-adequacies ...
    • age, verve which above all is directed towards imagination; for
  • Title: Lecture: The Work of Secret Societies in the World
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    • Spirituality in those days was directed to reality; whereas our epoch
  • Title: Lecture: The Three Stages of Sleep
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    • this intermediate state where, before entering directly into
    • spiritual beings who guide and direct the world out of the
    • look at it from within, looking around in every direction, we
    • righteousness, so are we also directed to Ahasueris, the man
  • Title: The Cosmic Word and Individual Man
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    • from the senses. If the super-sensible gaze is directed upon the
    • us: the human speech that is directed inwards. It can really be
    • individualised Logos. Speech, which otherwise is directed outwards to
  • Title: Christ and the Twentieth Century
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    • was ready to receive directly from the spiritual world That Which as
    • another direction. Read a book like that of William Benjamin Smith,
    • the immortality of Man. The directions to which such a soul was bound
    • Initiation to undergo when his soul was to rise to direct vision of
    • although indeed present in man, had not entered directly into human
  • Title: Lecture: Richard Wagner and Mysticism
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    • inner and outer life is directed and controlled by himself; he
    • direction, and out of this feeling was born his idea of a
    • under the direction of Haeckel. True, it only spoke of animals and
    • direction, and the human being with his upright posture and his upward
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • cannot be said to rule or direct the other Ideas. All Ideas bear a
    • man, in direct personal intercourse. Something else — again not
    • more hours in the year. And these hours are directed by forty-two
    • efforts of this school were directed to the elimination of all that
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • that we should WILL things in accordance with the direction of
    • humanity has therefore the choice of advancing in a direction where
    • Everything which comes from other directions and seeks to transform
    • should move in the direction which I have just now indicated.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • developing in every direction here, upon the Earth; of course, it
  • Title: Lecture: And The Temple Becomes Man
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    • inner world stream perpetually through his being, directing his gaze
    • man whose gaze is directed to the heights, who raises his soul to the
    • this direction by colours, to what extent colours can be the link
  • Title: Lecture: The Migrations of the Races
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    • away. For even a Manu cannot direct destinies and happenings according
    • directly dependent upon Higher Beings, Beings who had gone through
  • Title: Lecture: The Mystery of Golgotha
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    • and spirit before birth. Their attention was directed more and more
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • further forward in the direction of freedom.
    • further forward in the direction of freedom. And when man rises to a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • this too has passed away. There is no longer any direct experience of
    • Christendom. Men's minds were now directed to the physical
    • Direct
    • rationalistic thought began. In the ages when there had been direct
    • were directed wholly to the development of thought per se and
    • The Gods drew a veil over the Pleroma — which was a direct
    • corrupt application of what had once been a direct vision of the
    • nourishment for certain astral beings who set out to direct the
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • give the directions, as it were, for the way we are born with such
    • the same direct way. Through our whole life in the elemental world we
    • that they are not directly perceptible; we simply do not pay
    • down here not only indirectly but directly. From a certain time
    • immediate influence cannot work its way directly into our thoughts,
    • attunement of the soul, and its ability or inability in one direction
    • after passing through the gate of death, are in direct connection
    • look out with your eyes in all directions of the surrounding sphere.
  • Title: Lecture I: Ancient Myths
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    • give what lives in the soul a direct link with reality.
    • received from them the Osiris-concept — directed their mind
  • Title: Lecture II: Ancient Myths
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    • is again to achieve vision directed to the super-sensible; it is
    • said to themselves: that age in which men still lived directly with
    • sure is still directed to the super-sensible, but will no longer
    • process reaches more directly into the physical. But that is not
    • the direct living experience and became doctrine, theory. This was
    • those olden times thought to be in direct connection with the
    • to say. As the individual man directed his life with his ordinary
    • become coarsened in the direction we have discussed. Among other
    • impure, foolish, empty, inasmuch as from certain directions, without
    • direct connection with what is seen. For instance, a small group of
    • Prince). There one has it linked directly with what is beheld, later
    • sort of connection with a direct perception. Just think to how
    • in this direction, are they not? ... Take the simple case that
    • been separated from the real object. The direct perception is this,
  • Title: Lecture III: Ancient Myths
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    • is directly rooted in Greek ideas. We bear much within us, especially
    • directly experience the spiritual in his natural surroundings in
    • direct soul-experience from which it originally gushed forth as from
    • proverbs an original harmonizing of what is said with the direct
  • Title: Lecture IV: Ancient Myths
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    • his direction from the universe? We go by the clock, which we
    • human nature which take their direction from other constellations
    • and in human life, then it is as if he came into direct touch with
    • which were felt in this direct way, as a co-vibrating of one's own
    • post-Atlantean age the close connection with the direct
    • to point the way from countless illusionary ideas into the direction
  • Title: Lecture V: Ancient Myths
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    • and more demands will be made in this direction, and unless an
    • should be studied if the right direction were to be given to the
    • enthusiastic if one were directly sharing in it at the present day.
    • separate, the one direction is to have no say in the other. One can
    • above all the present needs an impulse which directly seizes upon men
    • catastrophically. The impulses in question must approach men direct.
    • then becomes something different. Think of three directions that take
    • One direction is to
    • thought, and the third direction is Spiritual Science. These three
    • consciously, in order to direct them consciously, otherwise they can
  • Title: Lecture VI: Ancient Myths
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    • but that the conflict is in part directed under divine assistance
    • removed from directing its gaze to what is spiritual power in
    • our age is a challenge to direct the gaze to what is thus invisible.
  • Title: Lecture VII: Ancient Myths
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    • indicated as inwardly directed arrows, and with those pointing
    • direct object but on a relatively indifferent object, to which
    • furthered. A direct way of thinking — but one perhaps that has
    • be a straightforward, direct mode of thinking. But a thinking that is
    • not so direct might be thus expressed: ‘No, one really dare not
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • certain inclinations, I might say, in divers directions.
    • on earth, is really formed from two directions. I have described to
    • can see that we are directed back to our past through our intellect;
    • permeated with Christianity now swing in the other direction, and
    • built up from two directions, from the great universe and from the
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • is not possible for him to have direct consciousness of what the Ego
    • world. This means the child can move freely in any direction without
    • enough, but of a misdirected kind.
    • suitably directed and ordered if the will is not to present
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Prologue in Heaven, turning in the very direction from which, in his
    • which Goethe longed and to which his whole inner life was directed,
    • and of beholding in direct vision the world of sentient being.
  • Title: Lecture: On the Reality of Higher Worlds
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    • I can do is to indicate the lines and directions along which proof
    • from the depths of the human heart. In both directions he comes up
    • investigator must be directed is that of remembrance, of memory,
    • when our attention is directed to external sense-impressions,
    • mother. In direct perception — which, as I have said, will
    • direction of the good. It is almost as impossible to survey what is
    • every unprejudiced mind will admit, we stand in dire need to-day.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • traditionally from a Christian direction and had gradually acquired
    • that their soul-constitution was directed towards intellectualism. In
    • direction, up to the time of high Scholasticism, is truly admirable.
    • direction, we shall realise that the ordinary modern life of the
    • This way of directing
    • itself directed towards the contents of super-sensible dogmas
    • the soul within material existence, seek it in the wrong direction.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • in those who have found a direct pleasure in Haeckel's “Riddles
    • entirely different direction. But a living logic is something quite
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • Although not directly, they are nevertheless, indirectly
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the spiritual world, but it is difficult to discover them directly in
    • forces that are drawn directly out of the cosmos, cannot possibly be
    • can be included in the right direction of human evolution. It is not
  • Title: Lecture: Salt, Mercury, Sulphur
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    • begins, directly the breath contacts it, to become indefinite, That
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • soul-spiritually and bodily. A knowledge going in the direction of
    • receive directly from the sun, but that came from the earth, as a
    • capacity of contemplating the Mystery of Golgotha in a direct way
    • behind the forces of Nature, thinking and directing them. Christ
    • human love not have progressed in the direction of a social
    • contemplation directed towards Anthroposophy. For that reason, let us
    • spirit must not be continued in the direction of the elimination of
    • the soul as well. We must instead follow the opposite direction of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • beguile them in one direction or another away from a faithful
    • myself at the moment to the example of the sunlight, directly the
    • only. Directly we leave this body, our thinking loses definition; it
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • conceptions of the world. This knowledge came to direct expression,
    • deepens into direct religious experience.
    • are at first unable to set out directly along the path to the
    • hearts of men directly, so that men may be strengthened by these
    • The need for another path arises for those who cannot directly take
    • religious Movement, but cannot directly immerse himself in it. If he
    • the Movement for Religious Renewal should work in all directions in
    • direction or another, nor for the sake of criticism, but solely in
    • sustained, in every direction, by persons who, because of the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • yonder, but that stretches out its feelers in this direction.
  • Title: Lecture: Awakening to Community - I
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    • does so, this reversing of the direction of his will causes him to
    • belonging to the community of men than lay in the previous direction
    • leading as it has directly to the catastrophic present. It may be
    • ones responsible for the direction and whole nuance of the modern
    • inconsequential and reverse the direction of his will again if he
    • were not to change the direction of his knowledge. He would have to
    • into the Society consists firstly, then, in changing the direction of
    • destiny, should all aim at giving the soul a certain direction of
    • escape from the direction the will is taking that it enters the
    • direct line of inheritance from man's ancient Fall into error. The
    • to develop in a practical direction, everything it undertakes must be
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • indirectly, has his own good at heart — if he is in a position
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • eventually be directed towards a definite culmination with which the
    • as they can have a direct or indirect influence on the ego. When you
    • disabilities of the nervous system in one or another direction. Now a
    • right treatment is to deal directly with the symptom. The essential
    • stomach, for they may, in principle, have nothing directly the matter
    • these things have a direct connection.
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • progressive development in one direction or the other, at a time when
    • Only a few insignificant things in certain particular directions
    • remove everything from your attention and just direct your
    • all our present-day medicine works in the direction of treating the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the floating blob of farm the direction of the equator and a needle
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • reincarnating, we develop what we have learnt in one direction but
    • direction, and it takes this feeling along with it. When this is
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • of the strings which direct the organism from within, the child can
    • tension the muscles expand and laughter occurs. Laughter is a direct
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • directed by strings from above! And so indeed it was, for the real
    • peoples migrated into these parts, or at least in this direction, who
    • levels of soul development. All according to the direction in which
    • in either direction. And it is our task today to understand this in
    • Atlantis in whom everything still went directly into the body, these
  • Title: Between Death and Rebirth: Lecture One
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    • direct experience of the spiritual facts for concepts, theories and
    • directly change anything. This, in fact, constitutes the pain and
    • once directly revealed to an ancient, dreamlike clairvoyance, has now
    • directly and realistically from life. The artist has succeeded in
    • on our karma will confront us as a direct reality. We recognise the
  • Title: Between Death and Rebirth: Lecture Two
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    • directly to do with them as we have with experiences in the outside
    • materialist and cannot direct his soul to the Eternal, the Divine,
  • Title: Between Death and Rebirth: Lecture Three
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    • thought and it has a direct effect upon the one who has died. As long
    • physical world, not directly from the spiritual world.
    • possible in the other direction, from the spiritual to the physical
    • direct attention to the spiritual world that is round about them and
    • simply not the case that the body as such has anything more directly
    • mechanism has directly to do with the transmission of a communication
    • own direct vision of the spiritual world that the Ego and astral body
  • Title: Between Death and Rebirth: Lecture Four
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    • consciousness only. Direct astronomical vision in ancient Egypt but
    • remembrance of what had formerly been direct vision. By the time of
    • directed by the intellect that is bound to the brain as its
    • his organism? He knows nothing of them through direct perception and
    • a particular point, directs his senses outwards and then his sight
    • they drew something of which they had had direct vision. Some of them
    • its power of rationalistic judgement consists in the fact that direct
    • death). Thus in the men of old it was a matter of direct knowledge
    • Southern Europe, there was no longer any equal possibility of direct
    • the suppression of this direct experience and the development during
    • but nevertheless objectively present. After death man is a direct
  • Title: Between Death and Rebirth: Lecture Five
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    • the abandonment of any direct bond with the physical and earthly,
    • Christmas Festival, our thoughts are directed to the spiritual
    • thereby, indirectly, of the Buddha. But they do not pass through this
  • Title: Between Death and Rebirth: Lecture Seven
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    • their souls men were far less independent. They were under the direct
    • the old kind of leadership and therefore cannot make any direct
    • regular and direct contact with men; the other spirits are incapable
    • powerful. Public opinion, which under the guidance and direction of
    • which has no direct urge for physical embodiment and therefore does
  • Title: Between Death and Rebirth: Lecture Eight
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    • the real sense, we cannot penetrate it to any depth. We direct our
    • gaze out into the world but in modern life we cannot direct this gaze
    • in the soul are not the direct, basic elements of its life. The same
    • we direct hardly a gaze to the universe around us but look with all
    • is directed to the purpose of enabling the human being to cope with
    • his last life and begins to direct his attention to what is in
    • will come when men will lose interest in the direct impressions of
    • diverted from the quality of the colour and directed to something
    • fettered to the direct sense-impression but that everything resolves
    • When a seer today directs his gaze to the life between
    • whose gaze is directed towards its future incarnation, its future
    • Science should feel Spiritual Science to be a dire necessity in life,
  • Title: Between Death and Rebirth: Lecture Nine
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    • the seer directs his gaze into the super-sensible world where souls
    • Everything that happens in physical life is directed by the beings
  • Title: Between Death and Rebirth: Lecture Ten
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    • any direct connections still persisting from the last incarnation on
  • Title: Christ and the Spiritual World: Lecture Two
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    • least of spirit, a world grasped and explored directly by the Ego and
    • direct impulse that flowed from the Mystery of Golgotha. And this we
  • Title: Christ and the Spiritual World: Lecture Three
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    • these vital organs do not flow in directly from the Sun, but from the
  • Title: Christ and the Spiritual World: Lecture Four
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    • The first post-Atlantean world-picture to show a direct
    • influence on earth-life is not confined to the direct effects of its
    • commandments that arise when the Ego stands directly over against God
    • commandments, making a covenant with his people, speaking directly to
  • Title: Christ and the Spiritual World: Lecture Five
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    • little boat and the other is fishing from it. They direct him to the
    • so happens that he finds the Grail shortly or directly before the
    • involved, to take account not only of what is given directly from
    • So you see in what direction external research goes. It
    • My soul's in direst need.
  • Title: Christ and the Spiritual World: Lecture Six
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    • at the Easter festival, when Parsifal is again directed towards the
    • forms or impressions of itself in all directions, and in this way
  • Title: Perception of the Nature of Thought
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    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • directly under the active forces of Earth-existence.
    • directed to it in a veiled way. Those of you who have acquainted
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • direction.
    • Moon in all directions would have the whole universe before him in
    • renewal of ancient impulses, we shall find that this was directly
  • Title: Lecture: The Problem of Destiny
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    • victories never cease. The direct contemplation of death from the
    • spiritual world through direct spiritual investigation. This is also
    • contribute in a direct way, through their arrogant rejection of every
  • Title: Lecture: On the Connection of the Living and the Dead
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    • world to which we direct our will-impulses for which the physical
    • Moreover, though they do not enter our consciousness directly in
    • immediately change the direction of our lives, which it can of course
    • or another — in a happy direction or in a painful one. It
    • sleep, too, indirectly, when with our ego and astral body we are
    • are connected most directly — only that this too cannot rise
    • direct.
    • remainder of the world, while we ourselves belong directly to what I
    • the indirect influences via the etheric body we have already spoken.)
    • via the etheric body but in this direct way through inspiration, must
    • does not put it down directly to the human being. He sees how the
    • direct way, too. Now, after all that we have said, you will well
    • even directly, inasmuch as after death he inspires those who are
    • — I mean to influence them directly, working right into their
    • by having to free ourselves in this way, in one direction or another.
    • past can also work directly as an ego — albeit at the same time
    • he can to avoid imposing his own opinions directly. For the opinions,
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • In this direction great and impressive results have been accomplished
  • Title: Lecture: Relationships Between the Living and the Dead
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    • passed through the portal of death who had to take part directly in
    • after death, a direct experience of the event of our death.
    • Of course, no direct proof can be supplied for this. Yet
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • not directly manifest themselves to the senses, and do not present
    • able from outside to direct their movements. That is not yet possible
    • can, as it were, direct ourselves from without. That is the essential
    • direct his physical and etheric bodies, so there are beings, who have
    • etheric body of each single bird. Just as the group-soul directs the
    • and etheric bodies; he will direct them and set them in motion. He
    • we call ‘directing one's etheric and physical bodies from
    • idea of what are called Nation-spirits, the directing Folk-spirits of
    • Archangeloi. We shall see how they on their part direct the etheric
    • directly surrounds him, for as a member of a people he is placed in
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • directly seen with external organs of perception, with physical eyes,
    • between these Spirits coming from these two directions, is speech,
    • direction. Now if the Archai act thus and direct the Spirit of the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • able to interest himself in them intensely and directly. But as the
    • a spiritual one, is directed to their picture of the world, and that
    • directly to do, but which gives him the occasion to incarnate in some
    • directions as to what this people as a whole has to fulfill. The
    • orders to the Archangel, taking a direct part in the history of the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • these particular Beings which they direct to man and ask ourselves
    • which only comes in about his twentieth year, have no direct interest
    • third of our earth-life is not directed by the spiritual Beings who
    • things determine his racial character, and in this indirect way the
    • Atlantean epoch, when man was directly dependent upon his earthly
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • into space in every direction. Certainly a man could not walk about
    • the earth, out in every direction; and that which comes in from
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • forces does not correspond to their first direction, but the reverse
    • direction they take when they are thrown back, reflected.
    • in the direction of the Sun for that Cosmic Lodge, that community in
    • Elohim in the direction of the Sun, one of these Spirits had to
    • universe, you must not seek for it in the direction of Sun, but in
    • directed from such centers.
    • The formation of the other races was also directed in a
    • directly into his higher parts. They seethe first of all in these
    • peculiar way, and indeed not directly as Venus-spirits upon the
    • indirect ways; one way is through the respiration. When the breathing
    • form. This indirect way is selected by the abnormal Spirits of Form
    • indirectly through the respiratory system. There the nervous system
    • is worked upon indirectly through the respiratory system. In the
    • out in various directions. This part of the nervous system,
    • therefore, is worked upon indirectly through the respiratory system,
    • indirectly through the blood. There in the blood is brewed that which
    • they make a special attack in the other direction towards Jahve or
    • that from the direction of the Moon the Jahve forces again meet and
    • there was here a co-operation with the Mars-spirits who direct their
    • to act indirectly upon the nervous system. The one point of attack is
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • guiding and directing of the events on our Earth and above all in
    • required certain guiding and directing Beings from the ranks of the
    • to-day. He belongs just as much to the great directing Spirits of the
    • Age, as those who were the great directing Spirits of the Age during
    • Age a shade which is in the direction of Idealism.
    • greatest impulses streamed forth in all directions, the spot which
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • directly observed the work of the Archangels and Angels and of all
    • Thus the spiritual world could be directly observed by
    • directing Spirits of the Age. They were aware of the Beings who
    • was not experienced directly by the Græco-Latin peoples; but they
    • of the West — unless they come to it indirectly through
    • German peoples lived within, it was their own direct personal
    • up with direct perception into the old primal states of development
    • this direct transition. They had a remembrance of an earlier weaving
    • were the figures of the gods who worked directly upon his soul, and
    • that which he could observe by direct perception, as the development
    • directly experienced. He did not look back in remembrance at the
    • expresses itself directly in sound. Odin at his initiation obtained
    • Hence the way in which the soul — indirectly, through the
    • Scandinavian countries. What one feels so directly in Thor as being
    • worked indirectly through the breathing, corresponds to the movements
    • able to acquire a direct interest in the inweaving of still higher
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • task of directing the European how to bring his ‘ I ’
    • directions have taken part in the development of the earthly man, who
    • the outer world. The Persian directs his chief attention to the
    • directs his gaze outwards and pictures the Asuras of Light as
    • of Ahriman which came from another direction; and he knew more, he
    • form. In Greek mythology there is no longer a direct connection with
    • There were, however, still a few who were able to see directly that
    • Thus for a long time there still existed a direct vision
    • came so directly from clairvoyant experience, when Christianity began
    • But that did not contain for him any direct vision; he had felt the
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • education and instruction which was communicated directly from the
    • time when these Folk-spirits of Europe had to direct men to work from
    • Mysteries, a much more direct intercourse between the
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • of reality. Whereas in the old Indian culture there was a more direct
    • Folk-souls, of directing their gaze out into the world, and of seeing
    • that there had to be developed in the direction of the Italian and
    • preserved in themselves the direct elementary remembrance of the
    • that which proceeded directly from a gradual, successive evolution of
    • remember that the Atlantean culture was directly related to what in
    • directly connected with the highest stages of the evolution of the
    • that we may compare what it gives us as a direct out-pouring of the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • directing activity over this country, will permeate with the
    • was directly descended from those divine spiritual Beings, those
    • Archangels who directed the union of the psychic-spiritual with the
    • the direction I have described. We may also know that the spiritual
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • outcome of a decision on the part of the Spiritual Beings who guide and direct
    • evolution in the other direction — an impulse which actually reached its climax
    • but yet merely shadow-thoughts — are directed entirely to material existence.
    • earthly must then remain behind, with man directing and controlling it from
    • which the shadowy intellect may be directed to the impulses and knowledge
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • Gates of Knowledge, directions are to be found as to what must be
    • no longer directly in the body, they are outside it. The spiritual
    • direction of our own soul-life to our beloved dead may acquire deep
    • directly in any religious confession, in the sphere of any religious
  • Title: Lecture: The Spiritual Communion of Mankind
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    • directly from the Sun but also that which partakes in the life of the
  • Title: Lecture: Michelangelo
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    • and the work of art has some relation to us only when we direct our
    • were beginning to be directed outwards so that they could pass
    • by the Pope, Julius II, to create something which would be directly
    • direct the times. The very stone was to carry to later ages the
    • monument and see in it the direct picture on earth of the course and
    • third perhaps in anger — point in the one direction which will
    • spirits which are directly related to the subconscious depths of the
    • through her and her raiment and hair flutter; she is directly bound
    • forms so directly to express what was wanted as this juxtaposition of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Art is one of the healthiest, most direct ways to arm and
    • direct connection with Nature by life in cities and towns. And it is
    • future, too, great strides will be taken in the same direction. We
    • direction: from the musical to the plastic-pictorial.
    • are ordained for us by the spiritual Beings who guide and direct this
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • “After all, when it comes to things that do not directly
    • that directly concern me before I will acknowledge them as
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • humanity, showing us how to progress in the right direction, how
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • direction. We should realize that the path leading into the
    • if souls, spirit-consciously direct
  • Title: Lecture: The Coming Experience of Christ
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    • something directly felt, and then it will become an oppressive
    • natural science and directs his soul's gaze upon his own
    • is directly out of the sciences which, as I have said, will take
    • something must be developed which will direct mankind towards the new
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • scientific fact. Knowledge has become severed from direct personal
    • much as take one step upon it without heart and soul being directly
    • he was quite a little child, his life took a direction that was to
    • merely carry on a tradition. If to-day one speaks from direct
    • direct inner experience of the idea. He will undergo also the pain
    • with him in quite an intimate manner, for it speaks directly to the
    • experience. Hence it is that Spiritual Science leads directly into a
    • direction where we are needed and expected. In the world where
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • soul, because nationalism works in the opposite direction, and
    • directed from every side upon spiritual science, on account of its
    • praiseworthy efforts are made in this direction by various societies
    • other directions. It begins in the sphere of ecclesiastical dogma
    • certain direction, to the development of the consciousness soul.
    • the creation of impulses tending in the direction post-Atlantean
    • lead humanity in the direction towards which modern life is striving
    • tending in this direction. And, as an example, I should like to tell
    • great ideals to direct the sciences. It will be for them to refine
    • and purify life, to inspire morality with fresh impulses, to direct,
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • direction and this has nothing whatever to do with the river. In general,
    • direction. Just as a swimmer today feels himself carried along by the
    • world. In this way we behold directly what we were before we descended
    • directly, as an external object (red), what he was before he descended to
    • rightly developed cognition of pre-birth existence is a direct beholding
    • and fall in all directions. Someone who is intoxicated or feels faint
    • direction. We speak of above and below, of right and left, of back and
    • them the yogi attained perception of the directions of space.
    • differences within the directions of space by undertaking such exercises
    • horizontal direction whereas in man it is vertical. It is well known that
    • north-south direction means something special, for the manifestation of
    • reacts to it. Thus, the north-south direction has a special quality. By
    • from the bodily postures the significance of the invisible directions
    • various directions have different values.
    • direction of space — in fact, perceive what is alive. One discovers that
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • of Golgotha came before Paul in such a way that he received, by direct
    • connection is a direct result of the super-sensible experience undergone
    • direct his thought in this connection to the world-catastrophe of his own
  • Title: Agriculture Course: Lecture 1
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    • able to do in this direction. And I would say, forces were there
    • up, in all directions, with the widest spheres of life. Indeed there
    • they were unable to realise in all directions what lay in their
    • direction of the magnet-needle if you know how it is related to the
    • directions, but I will do my best to explain what Anthroposophical
    • it shines directly on to a given spot of the Earth. But it can also
  • Title: Agriculture Course: Lecture 2
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    • growth of plants, works not directly — not by direct radiation
    • again and working directly in the air and water over the Earth. The
    • direct radiation from the Cosmos is stored up beneath the Earth's
    • direct the growth of plants. I will observe at once, if we are
    • directions, so that a dandelion brings forth, not a barberry, but a
    • out in all manner of directions. For that which is working above the
    • (in a vertical direction, not in the circling round) — the seed
    • directly. Look at the green plant-leaves. (Diagram
    • directions with many ramifications, such, for instance, as the food
    • working above all the radiation of the Sun, the direct radiant
    • part of the animal we have the direct Sun-radiation, and as a
    • direct sunlight; we have also to do with the sunlight thrown back by
  • Title: Agriculture Course: Lecture 3
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    • Our meditation is connected only indirectly with the
  • Title: Agriculture Course: Lecture 4
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    • in the direction of these arrows (Diagram 8);
    • in all directions, so as to make it work as a totality.
    • the entire contents are rapidly rotating. Then quickly reverse the direction,
    • so that it now seethes round in the opposite direction.
  • Title: Agriculture Course: Lecture 5
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    • We shall attain far more by tackling the dirt itself, directly.
    • directly, and this we cannot do by merely mineral procedures. This we
    • in the same direction: preparations to add to the manure in minute doses,
    • slight layer of peat-moss or the like, so as to protect it from direct
    • most beneficial influence in this direction. It is none other than the
  • Title: Agriculture Course: Lecture 6
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    • Venus and Moon (though they do not work directly from
    • those that work directly. Then we shall set a Limit to the propagation
    • capable of direct practical application. And as there is still the
    • their direction for earthly life and work. Such science is utterly lost
  • Title: Agriculture Course: Lecture 7
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    • unfolding the herbaceous plant that springs out of the earth directly
    • Look at a plant growing directly out of the soil. True, it is hovered-around,
    • over wide areas) — what the wood does in this direction has to
    • what it is in the environment to which the animal is directly and intimately
    • directly in its nerves-and-senses system and in a portion of its breathing
    • is a direct assimilator of air and warmth —
    • own essence, it is a creature that lives directly in the air and warmth.
    • It has an absolutely direct relation to the air and warmth (Diagram
    • itself thus directly to the earthy and watery elements. It cannot assimilate
    • water and earth thus directly. It must indeed receive the earth and
    • into itself directly all that is earth and water; just as the animal
    • absorbs the air and warmth. The plant lives directly with the earth
    • may say: Having recognised that the plant lives directly with earth
  • Title: Agriculture Course: Lecture 8
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    • thought in a fixed direction, scientists bring about widespread confusion
    • forth from the root in the direction of the force of gravity. Truly
    • So my attention is directed to linseed or the like. Such is the fodder
    • use something. In a certain direction it goes well, in another it does
    • indirectly the other parts of the plant also, notably those that lie
    • to themselves and not go carrying it in all directions as people are
  • Title: Lecture: The Universe
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    • develop a consciousness in this direction, it would be able
    • take hold of one's own self. We also do it indirectly
    • would constitute a direct proof that the human embryo is
  • Title: Lecture: The Templars
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    • surface consciousness was dulled, and their inner gaze was directed entirely
    • directed to the temptations over which they had gained victory after victory.
    • upward direction. But this lies in our own choice. In our age of time it is
    • existence through birth, then, already before the event, forces are directed
    • the gaze directed to the material world as it showed itself to his senses.
    • directed upon what is lived out here in the physical world between birth and
    • when one directs one's attention solely to the external physical body.)
    • structure of our life on earth and must always work in the direction of
    • must needs create what is evil. But then the Lord turns and directs his word
    • Lord gives to His Sons the direct command to set in the world's places
    • in this direction. For to the materialistic age that has found the enduring
  • Title: Paths to Knowledge of Higher Worlds
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    • course of the past centuries. Anthroposophy is in no way directed
    • follows, as it were, the thread of external observation. We direct
    • entirely directed towards the objective reality outside.
    • this direction, a first step which anyone can make in ordinary life.
    • to a certain direction of life. After the second dentition, the human
    • human being in the direction of thinking, feeling and will, which
    • Spiritual science can fructify life in many other directions. When a
    • rationalistic science, to Marxism and similar directions of thought,
    • the results of anthroposophical research in the direction of a true
    • can only give a few indications in this direction, for at the Waldorf
  • Title: Errors in Spiritual Investigation
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    • others that one is trying directly to intensify one can call human
    • Imagine in ordinary sense observation that a person directed his eyes
    • entirely correct to say that a phenomenon of hatred directed from one
    • thinking reside faculties that stand in direct connection with the
    • individual who wishes to direct his gaze to the spiritual world, who
    • always present in the soul to err in the direction of phenomenalism,
    • to the spiritual world, or to err in the direction of ecstasy, which
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • this direction that objections are continually being raised against
    • life, and in the other direction makes his will nature consciously
    • directly imprint into man's physical organisation the super-sensible
    • people do not like the term yet. Again it is by means of direct
    • spiritual life in the direction of a new spiritual perception by
    • super-sensible world. One of these directions, the materialistic way,
    • on in the first direction, the effect on European spiritual life will
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • direct our attention to all that springs forth and sprouts on Earth,
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • somewhat from our own personal concerns and to direct them to the
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • But our own thought must move in the right direction; we must know
    • the day, must be directly associated with our reflections on New
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • organism. The feeling-life of man is connected directly with the
    • soul, the thinking, ideation and perception directed to external
    • phantasy always run to excess in some direction or other. It is in
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • to time who are able to see in direct vision what has been
    • higher vision the direct proof that Christ lives, that He is
    • spiritual gaze could turn in two directions — back to
    • as the directions of space. There is no more beautiful, no
  • Title: Lecture: Some Characteristics of To-day
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    • published by persons who, apparently, were directly concerned in the
    • directly of the penetration of the physical world by the spiritual.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • process working in matter in a backward direction, then one
    • Individuality itself as a directly active power.
    • philosophy a direct antithesis drawn from Anthroposophy. The
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • that in the times directly after the Atlantean catastrophe, souls were
    • nascimur. If we direct our development in such a way that after
  • Title: Lecture: Nervous Conditions in Our Time
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    • public affairs in this direction. This very phrase was recently
    • direction. If we do this in a comprehensive way, we do much to
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • ignored; the definite directions — vertical, horizontal and
    • directly to the concept of clairvoyant experience. And then we raise
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • directed, as by inner necessity, through the fact that friends came
    • forces (Kräfte in Flächen) from all directions of
    • the human form before us, we direct our artistic eye at first to the head.
    • working inwards, from all directions, out of the cosmos, and the
    • direction of the needle by inner forces of the needle: that is, by
    • needle's direction. He goes outside the magnetic needle. Embryology
    • are the forces of the earth in directing the magnetic needle. Just as
    • the anthroposophical world-view leads directly from merely theoretical
    • body, but directly expressed. Nature sets the plant before us as a
    • more to man's soul life and finds direct expression, not in the
  • Title: Lecture: Evil and the Power of Thought
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    • this love can be traced directly in the present. But one who is able
    • human knowledge; it was in no way orientated towards directing man's
    • Mystery centres, their gaze having long been directed outwards so as
    • up in him that could no longer exist directly in the immediate present,
    • directly through the memories into the innermost being of man. Out of
    • ancient times — if one desired to direct one's glance to the
    • overcoming of it, that the Mystery pupils were directed to
  • Title: Lecture: The Seeds of Future Worlds
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    • in the direction of egoism, we pour moral and ethical ideals into the
    • with what is dead. This kind of culture is directly opposed to real
    • the centre in every direction. And together with this life it
    • the cosmos: the moon-nature directed towards pulverising and
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • really be found). — A measure of success in this direction
  • Title: Lecture: Realism and Nominalism
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    • At the height of the scholastic age two directions can be
    • possessed in a certain sense a way of thinking which had a direct
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • whole store of gifts; it is, so to speak, gifted in every direction,
    • West to East, in the opposite direction of the sun's ordinary course.
    • Direct their mind and soul towards the Spirit-realm.)
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • wisdom, which came to him indirectly through atavistic
    • that direction? It was an end. The more we progress, the more
    • advanced very far in this new direction. The few centuries which have
    • addition to that which these sciences teach, we may also direct our
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • possibility of progressing further in the social direction,
    • can in any way turn them in another direction, or anything of
    • of freedom through the direct agency of the European peoples.
    • party tendencies took shape in two definite directions
    • not say that every Conservative is necessarily directly
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • these two directions less stimulation is exercised by the
    • light upon the man than from the direction of the full Moon
    • directly on the Earth, for over this the Earth has no power.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • directly transformed into that mood of unbridled abandonment
    • had been received and the direction of man's path reversed
    • followed directly by the Play presenting Christ's
  • Title: Lecture: Buddha
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    • It would therefore seem superficial to connect Buddhism directly with
    • Buddhism we must turn our gaze in quite another direction. Here I
    • concerned not merely with the direct descent of which the Buddhist
    • your splendid conceptions will be at war with themselves directly
  • Title: Lecture: Hygiene - a Social Problem
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    • the people in general, either directly or indirectly through their
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • based. Directly we begin to study the nervous system in the sense of
    • direction, for Spiritual Science as we intend it, has only been in
    • attention is wholly directed to something that has taken place
    • education as expounded in that Course strive in the direction of
    • the sense in which Spiritual Sciencecan enter and give direction to
  • Title: Lecture: Speech and Song
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    • into the head which is directly called into activity when, as in
    • receive the direct manifestations of the spiritual world
    • the singing speech of the World. You look out in the direction of
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • lived as soul in a divine-spiritual world. Direct inner
    • was the task of Initiation Science to teach man how he could direct
    • Science — man directs to stone, plant, animal, to clouds,
    • directed by the great Divine Teachers of the world, there was added
    • knowledge directed merely to outer Nature? How can we awaken from the
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • possible — in the form of a direct physical
    • impossibility of uniting the Christ with Jesus — appears directly
    • without Jesuology; this is the other direction. Yet these two
    • directions find no way to unite. This is true today; those who speak
    • our hearts through this new spiritual direction; this feeling will
  • Title: Lecture: On the Dimensions of Space
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    • inclines his head in that direction, and where Judas turns away
    • experience: ‘You are raying out in that direction, thither you
    • will begin to move in the direction of this ray,
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • to myself: There you are resting directly on ground which reaches
    • forces of the earth are directly affecting me, as it were, while the
    • proceed in the opposite direction and say: In the old rock-material
    • point to the future and move in the opposite direction to those we
    • science than what has come to them indirectly through remote sources.
    • direction, so that what had formerly been covered by sea becomes dry
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • a definite direction. When we turn our attention to the life of the
    • an earlier life, and they have preserved the directing forces
    • direction changes and its light shines somewhere else. The picture
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • beginning in this direction. For this should not be regarded as
    • we must also reflect that the external intellect, whether directed to
    • — H. P. Blavatsky, for instance, directed her vision to the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • world directly through his own impressions. This is what we call the
    • and in all directions are to be found Spirits of Courage or
    • is much better to keep to the reverse direction; from Earth to
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • from the centre; this radiates forth in all directions, is collected
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • conditions continued in a direct line from Saturn, remain subject to
    • beings; whereas they would otherwise have been directed from
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • designate as a ‘wonder’, when they have no direct proof
    • possible for them, hi place of the direct upward flow of their
    • displays an undeniable reality, a direct truth. What then is real on
    • directly belongs to the world of Reality!
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • then is our physical development directly connected with the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • differ but often are the direct opposite of the truths that
    • people merely get to know them, let alone gain direct
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • directly on our physical world. This is the world humanity
    • direction, we aim to establish a specific right', they
    • seeking to be perfect in a particular direction, this search
    • this direction, but then goes in the opposite direction.
    • something which comes to human beings directly from the world
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • of humanity would be dire indeed. Strange as it may seem,
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • still had direct perception of spiritual elements in the
    • however, require a complete change of direction from what is
    • this change of direction will have to come soon. And it would
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • merely swing up in one direction but also go down and in the
    • opposite direction. Humanity must learn to live on two levels
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • threatens human beings from this direction. This is the
    • years ago, and going in the other direction we can also work
    • surprised how great is the percentage of direct influences
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • one direction, where they wither and dry up, but also in the
    • direction of life. The breath of life comes into our thinking
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • all the time. They move around it in all kinds of directions.
    • through this creature in one direction. Thus there can be
    • through them in one direction, and there may be others who
    • have the Sun current pass through them in one direction and
    • back of the head to the forehead — it is the direction
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • on direct observation of reality. One always has the feeling
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • in a downward direction and gradually caused materialistic
    • it has been and will increasingly be possible to gain direct
    • these in the wrong direction. I have already spoken of one
    • such wrong direction, which is about as paradoxical as is
    • whole trend goes in a direction where a way will finally be
    • tremendously interesting, for it points directly to what
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • humanity was more under direct guidance from the Archangels
    • during the fourth post-Atlantean age and will be under direct
    • are in the image of the spirit. Looking for the indirect
    • and less again. We might say the Archangels were directed by
    • direct observation of the spiritual worlds. Mere theorizing
    • direct human evolution in a certain way. This is as follows:
    • convince people. You see the direct effect of the intellect
    • the whole of humanity are guided and directed from just a few
    • another direction. He asks: How far can someone like Millerand,
  • Title: Lecture: Fall and Redemption
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    • But what plays into our view of human intellectuality is the direct
    • But that is a direct
    • where we must direct our attention! — that spirituality
    • man. When you take up his writing in this direction, you will see
    • different direction. I tried to show what the modern person can raise
    • sectarian direction than one can the Anthroposophical Society itself.
  • Title: Lecture: Man's Fall and Redemption
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    • thinking is the direct outcome of mediaeval thinking. I have pointed
    • directing their thoughts to a pre-earthly existence. If men had been
    • 1413), evolution would have taken quite another direction. In this
    • misunderstood fall of man. Our science is sinful, it is the direct
  • Title: Lecture: Calendar of the Soul
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    • elaborated and cultivated in the third epoch. Men had direct
    • when there was direct, intuitive astrological knowledge. This was
    • such; spiritual forces are working from all directions. This is a
  • Title: Lecture: The Spirit in the Realm of Plants
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    • their crude parts and organs, now attention was directed to how
    • scope of our observations, of our explanations. He must direct his
    • direction of its stem, which is always such that it passes through
    • all those who have not spoken directly from an occult, spiritual
    • sleeping that it can be taken directly over into spiritual science,
    • spiritual world: if we direct our attention to spiritual entities
    • plant covering. The plants cannot directly be considered the thoughts
    • directed toward our ego. Similarly, everything the plants mediate
    • during summertime is directed toward the earth's center, which
    • or geology studies. Then we have to direct our attention to what in
    • the plant organs, and these entities direct toward the center of the
    • directed attention to the fact that some animals exhibit something
    • direct itself in its main orientation toward the center of the earth.
    • specific direction. If it falls from another direction, the leaf
    • the plant world and its dependence on the plant world, indirectly
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • knowledge works in the opposite direction. Humanity, in this
    • this means can we drive out what works in the direction I
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • into direct connection with this super-sensible world,
    • impulses that lead in the other direction were there. Let us
    • intellect turns in the other, in the spiritual direction, and
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • secret of birth in a more indirect way. I refer to those
    • just as he had on the other hand a direct vision and
    • far they got in this direction with their ancient science. We
    • freely to the Cosmos, he is directly related to the Heaven of
    • secret of the Sun. Even in this direction, Man is really of a
    • the two directions in the Mysteries, our outlook has indeed
    • been widened in the two directions in which the sense world
    • again to bring into direct relation to the Macrocosm what is
    • look in both directions — to look for the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • spiritual-scientific direction, after having reached the boundary
    • upon a spine which has a vertical direction. It rests upon the
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • guided and directed them. When he looked up to the stars he
    • divine spiritual guidance and direction continued within him, and
    • and direction in the world, so that we do not look down to the
    • way, the ancient paths of knowledge, in the direction of
    • connection, we look towards the other direction. We may consider
    • an older type of humanity. He would be unable to direct it
    • into the spiritual world from two directions: In the first place,
    • man must school his will, in a DIRECT AND IMMEDIATE WAY. Here
    • hundreds and thousands of exercises that are direct exercises of
    • the will, aiming at a direct transformation of the will, so that
    • direct connection between his own super-sensible essence and the
  • Title: Lecture: Foundations of Anthroposophy
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    • Through many incidents, which are not directly connected with
    • intensification of the human cognitive powers, in the direction
    • attains cognitive power. Since the human will is directed towards
    • will. The ordinary will in life acquires a meaning when directed
  • Title: Lecture: Man and Cosmos
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    • earth easily enables us to see that the chief direction which
    • perceptions apparently come from another direction, this is an
    • illusion. Every direction relating to perception must in the end
    • the chief direction of his perceptions is the one which runs
    • parallel to the earth. All our perceptions follow this direction.
    • schematically, the direction of his perceptions goes from the
    • outside to the inside, whereas the direction of his thinking goes
    • horizontal direction; it rises from below. In our ordinary state
    • impressions come, as it were, from the horizontal direction, so
    • horizontal direction and are met from within by the thinking or
    • develop the forces which work in a horizontal direction —
    • direction, but exists in form of forces which descend from above,
    • vertically, in a direct way, not through holes. What thus comes
    • direction exercises its influence, a direction which is normally
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • had another direction from that of today. If we remain standing
    • The human being thus directed his gaze towards the beginning of
    • and became inaccessible to man's direct knowledge, because he no
    • value, but the Gospel must be added to the direct knowledge of
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • direct experience of modern man, and this is the attitude towards
    • furious when they hear that a certain direction, coming from many
    • of spiritual aristocracy. Consequently their hatred is directed
    • reached by direct discussion with the opponent. Nothing can do us
  • Title: Lecture: The End of the Dark Age
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    • direct way the spiritual. I fill the spirit in me only with
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • declares and that all earth existence is fundamentally directed not
    • fearful instruments of destruction. Science itself has no direct
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • directly have an impulse to bring humanity forward. If only this
    • our life (I am now speaking directly, not in a pictorial way) in
  • Title: Lecture: Zarathustra
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    • world of sense. He had direct experience of the spiritual world,
    • he lived in a part of the world directly adjoining on its South side
    • directs his attention truly to the physical world he must finally
  • Title: Lecture: Hermes
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    • early civilisations were directly inspired from the spiritual world
  • Title: Lecture: On the Nature of Butterflies
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    • which were directed to the gills are now inserted here. The blood
    • received them in such a way that they took him to be the director or the
  • Title: Memory and Love
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    • We can never say that we have knowledge of an organ by looking directly
    • death and a new birth. But by directing our gaze to the soul we can
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • de la tierra no sólo hay aquello que viene directamente desde el
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • is a direct result of this first stage of sleep.
    • directing their souls to the events of the Mystery of Golgotha. Whoever
    • Science; for just as we need to bend our course in some direction or
    • other when we are swimming, so do we need to give a direction to
    • knowledge. We need a clear direction. This guidance anthroposophical
  • Title: Lecture: Reincarnation and Karma
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    • direction he must search, even if a difference of opinion exists
    • lion from his ancestors. This is the direction which psychology
    • “Even if the direct assertions of Darwin were not quite
    • follows the direction in which this knowledge points; he knows
  • Title: Lecture: Life and Death
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    • one direction, and a continual sinking-into itself of another
    • member which is developing in the direction of death. If we
  • Title: Lecture: The Elementary Kingdoms
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    • is directed by its Ego. If you wish to form a rough picture
    • directly above this — the astral plane. On the physical
    • But who directs these migrations? It is the Group-Soul of the
    • They are directed by the Souls of the Species, or Group-Soul,
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • directly something to be found here or there in our world.
    • degree of his progress in that direction is found in that
    • first part of Faust is full of life, breathes direct naturalness; but
  • Title: Lecture: Birth of the Light
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    • and we know that through it the whole direction of earthly
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • literally directs the revolutions and movements of the world
    • not that of a God who directs the visible world from outside,
    • come in direct contact with the stream which connects us with
    • they sound as if Nature herself had a direct message for men
    • directly to our hearts and minds. Hermann Brunnhofer, who
    • which directed such great minds, we shall learn by degrees to
    • adhere to the root principle which directed them, and not to
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • precisely life on the physical plane which evokes direct
    • in this, another in the opposite direction, an so on.
    • leaving behind all motion and energy, steer directly to the
    • beings, as all attempts in this direction fail. We at last
    • directly from life itself. In his “Atomistics of the
  • Title: Lecture: The Errors of Spiritual Investigation
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    • and the latter works directly into the former, thus being in
    • in this direction, as is also presented in my book:
    • — is directed to perceiving and judging the world thus.
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • appear to lead in quite a different direction from what is
    • directions and is well known as a good jurist. Well, one tries
    • The secretary said, You know the post of Director in the
    • the job yourself? At the moment we are without a Director at
    • the theatre, whose favour the Director must, of course, enjoy.
    • if I do undertake to become a theatrical Director, I shall
    • as the saying goes. ‘We would like to make this man Director,’
    • could become Director of the Theatre. But there was also the
    • the Director — did not know what to do. The Director was
    • efficient as Director of the Theatre as he had been in his
    • cannot dismiss the Director who has only just been appointed;
    • excellent (wines. The Director was able to drink and drink and
    • capacity was less than the Director's. And so it came about
    • o'clock — the Director rings the front-door bell at the
    • little too bold as Director of the theatre (in the view of his
    • into dire conflict. In the end you can describe, quite
    • another in the most manifold directions, — the life of
    • to say, to turn our vision in the right directions and draw the
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • certain matters directly related to practical life and to the outer
    • his attention is directed above all to that which is
    • living in the human soul — living in it directly from the
    • compared to which Europe is only tending in the same direction
    • opposition is guided and directed everywhere by spiritual
    • directions. Much depends on this. We must look to the right
    • it appears to be, directly, in the outer Maya — in the
    • if we allow the direction of our sight to be guided by the
    • very direction in which one wants them to go, —
    • brotherhoods, in this direction. They really want a Chinese
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • and find his way directly to the Godhead, without any mediation
    • look up directly from their soul to God — in reality they
    • they guide and direct the repeated earthly lives of men. The
    • he would like to find a direct connection with his God, —
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • themselves as events which play their role directly upon the
    • which the intervention of the spirit is manifested directly in
    • level whence they could, in the true sense, direct their look
    • he directly represents humanity; the Ahrimanic;
    • Direct yourself, O Christian, to the Christmas
    • direction — if you observe that in the moment when
    • the wrong direction when they deal with these thoughts. They
    • direct their attention to what cannot be bestowed upon
    • world, you direct your look with the power of inner confidence
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • not to be found directly. All that was done in humanity, more
    • which has transformed into direct feeling and experience much
    • direct connection with the star which guided the three holy
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • will be able to direct them from outside — for example, from a
    • command their movements and direct them externally. That is not yet
    • in the evolution of man. We shall then feel that we can direct
    • right time so that he will then be able to direct his physical and
    • individual bird is related. Just as the group-soul directs the
    • will control and direct them. He will do this in a still higher sense
    • Beings who are able to compass what is called ‘directing the
    • what are called the “Folk Spirits”, the directing Folk
    • direct their own etheric or life-body, and how they thereby work down
    • nation really is. A nation is a homogeneous group of people directed
    • ancient India will reappear in a new form. The direction of these
    • is directly associated with the work of the higher Beings, for, as a
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • in bold relief; at other times, when the Spirit of the Age directs
    • his influence in a certain direction, physical objects will
    • work of the Archai which acts in this way and is directed to this
    • directing the Spirit of the Age, the question arises: how do these
    • take their directions from the Spirits of the Age; how these Folk
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • be directed towards their world-picture and that they perceive
    • feels to be independent of him and for which he is not directly
    • whole people, issuing directives concerning what this people as a
    • order that his directives may function in the right way.
    • directives, in which they apportion the various tasks which are then
    • directives to the Archangel of the different nations and these in
    • directives, when he is compelled, so to speak, to take over some of
    • is replaced by a new relationship. Instead of giving his directives
    • to the Archangel, the Spirit of the Age intervenes directly in the
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • are indirectly the source of the racial differences in mankind
    • acquired during the period when he is not wholly under the direction
    • Atlantean epoch, for example, man was directly dependent upon his
    • we continue northward and then turn in a westerly direction towards
    • find that they follow a line which takes an unusual direction. These
    • gradually being overcome. The first steps in this direction were
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • from the Earth and raying outward in all directions. But if these
    • forces raying outward in all directions are the forces of the
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • were responsible for directing this distribution of peoples over the
    • always investigated and originally man took his direction entirely
    • specifically directed from the original centre; this is indicated by
    • racial character cannot at first work directly into his higher
    • directly into the physical body, but they are active in the three
    • not directly as Venus spirits. For the nervous system can be worked
    • upon indirectly in two ways. One way is through the respiration. By
    • give it a definite form. In this indirect way the abnormal Spirits of
    • found in Southern Asia and in the direction of the Malay Archipelago.
    • of Form work upon the nervous system indirectly through the
    • branches out in various directions to form a network. This part of
    • associated with higher mental activity, is worked upon indirectly
    • concentrated those Spirits of Form who work indirectly through the
    • Jupiter operate in man. These elect to work directly upon the nervous
    • entering indirectly into the solar plexus through the respiratory
    • system. Now the Jupiter forces work indirectly through the
    • indirectly via all the other systems into the glandular system. In
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • various Hierarchies guide and direct events upon our Earth and
    • to direct the evolution of a particular race, how, for example, as
    • West-East direction those folk communities who were each under the
    • Powers directing these tribes or folk communities were at different
    • civilization. Now this Time Spirit directed the sacred culture of
    • gradually developing, were for a long time simply under the direction
    • direction of their individual Archangels. It was not until the fourth
    • Golgotha, without the activity of certain guiding and directing
    • direct the several Folk Spirits. The French people, for example, was
    • epoch who still directs us today. He belongs to the great leading
    • Time Spirits, equally with those who were the great directing Time
    • who inclines the Spirit of the Age more in the direction of
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • clairvoyance. They had no direct consciousness of the work of the
    • Western peoples. Thus the spiritual world could be directly observed
    • Primal Forces, the directing Time Spirits, the Spirits of
    • peoples still experienced was no longer directly experienced by the
    • to it indirectly through Spiritual Science — remains more or
    • unity of the Godhead, because he enjoyed direct perception into the
    • they experienced directly the transition from the old perception to
    • this direct transition. They preserved a clairvoyant memory of an
    • working directly upon his soul; he saw the human soul wresting its
    • way out of the Cosmos. This was direct experience to him. He did not
    • represented the wisdom that lives directly in the spoken sounds of
    • Therefore the manner in which the soul, indirectly through the
    • gave speech and runic wisdom, who worked indirectly through the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Folk Soul had, and still has the task of directing European man how
    • he senses danger. He directs his gaze outwards and believes the
    • consciousness that was directed to the physical plane, just as we
    • direct association with the facts which one finds in Teutonic
    • however, still a few who were able to perceive directly what Nordic
    • for a long time there still existed the direct perception of the
    • directly from clairvoyant experience, there still survived, when
    • Christianity. But Christianity did not offer him any direct vision.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • instruction which was mediated directly from the higher world. Hence
    • the ancient Celts the Mysteries established a much more direct
    • the form of cognition in the ancient Indian culture was directly
    • Spirit was directed to winning recognition for the ‘I’ of
    • preserved the direct, original memory of the old clairvoyant insight
    • Northern regions in later times, that which proceeded directly from a
    • directly related to what in our earlier lectures we called the “Great
    • culture. This culture was directly connected with the highest stages
    • Spirit. What consequences will ensue when a Folk Spirit so directs
    • direct outpouring of the inner being of the people may be compared to
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • directs and guides this country (Norway) will imbue modern philosophy
    • within him some spark of a God who was directly descended from those
    • divine-spiritual Beings, those Archangels who directed the union of
  • Title: Lecture: Wonders of the World: Lecture 1
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    • development, to times when a unified culture, born directly out of
    • minds were directly concerned with the practical affairs of everyday
    • organised this year is meant to be a direct expression of this
    • Anthroposophy which observes life directly, sees how spiritual life
    • human soul directly out of elemental Nature the forces which led to
    • and more widespread, a civilisation directed by men themselves and
    • the higher spiritual Beings who direct the super-sensible worlds.
    • we direct our gaze into the vast world, and experience what for the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • that point she so to say gave up imparting the moral law directly,
    • had to be alienated from the direct influence of Demeter, to become
    • human health was directly dependent upon conditions in the spiritual
  • Title: Lecture: Wonders of the World: Lecture 3
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    • from another direction how Spiritual Science in our day is aspiring
    • experience was unknown to the Greeks. When the Greek directed his eye
    • directs. But when we direct our gaze upon the course of sun and moon,
    • presupposed a direct intervention of the spirit. If a man were to
    • perceive directly a spiritual event which he could not understand and
    • we have to recognise as a direct intervention of spiritual
    • occult investigation in this direction is being pursued with greater
  • Title: Lecture: Wonders of the World: Lecture 4
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    • way the Greek had of experiencing the world and its wonders directly,
    • only two post-Atlantean epochs in which the Angels have the direct
    • Egypto-Chaldean culture-epoch were unable to appear directly in human
    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • humanity was much more directly subject to the Archangels or
    • under the direct guidance of Angels. And just as the Egyptian
    • that time intervened far more directly than they did later.
    • Egypto-Chaldean epoch directed evolution in the straight line of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • Elohim, that Jahve, belonged to the gods who could not be directly
    • incarnated directly in human form! There seems here to be an
    • their divine hierarchies were not able to incarnate directly upon the
    • observation were directed to this Atlantean man who is Zeus, it would
    • thing, upon which Zeus as such had no direct influence. What
    • Poseidon or of Pluto could not directly give me, something with which
    • consciousness that had withdrawn into human bodies. It directed human
  • Title: Lecture: Wonders of the World: Lecture 6
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    • the eye (clairvoyant or otherwise) was directed upon the wonders of
    • only learn to know the ego when we direct our physical faculty of
    • to know it in its own inner being, by direct knowledge, whereas what
    • side, from the opposite direction. We know that before man had
    • saga. Dionysos had to come from another direction from that of the
  • Title: Lecture: Wonders of the World: Lecture 7
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    • physical bodily organism, without man's having any direct
    • soul.’ When the ancient Greek was directing his feeling upon
    • life. This brings us directly up against the question:
    • welled forth directly from the inner being of Dionysos.
    • Greek pupils directed their clairvoyant sight upon the figure of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • intellect, and perhaps indirectly through our intellect to our
    • will soon direct me to my goal!’ But they do not do so, for
    • find numerous currents, manifold directions of force, which are the
    • direction by way of the blood. Thus what crystallised out from the
    • etheric currents are indirectly related to a delicate and important
    • have one evolutionary stream which is directly involved in everything
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • realms, one of which plays a direct part in all that takes place
    • itself aloof, so to say, and only intervening indirectly. Now we must
    • take part directly in the Saturn, Sun and Moon evolutions, to those
    • — of the gods directly associated with the Saturn, Sun and Moon
    • showed Himself to humanity to begin with not directly, but in a
    • moonlight, which is reflected sunlight, is related to the direct
  • Title: Lecture: Wonders of the World: Lecture 9
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    • These forces actually stream into man from below, they are directed
    • directions. Actually it is quite wrong to describe the animals which
    • the downward direction. Thus the human Phantom again became exposed
    • opposite, direction.
    • the Earth, forces working in the opposite direction from those in the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • directed against what we may call dissolution into nothing, or
    • consciousness, would seek to probe in either direction the mysteries
    • either direction we find something which transcends ourselves. In
    • egotism; in either direction we come to what of itself can certainly
    • in the downward direction we have to fight our way through what is
    • because in neither direction is the prospect open, but we see that it
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • perceived when the senses were directed to the outer world. The Greek
    • of Christianity was not to direct man's gaze to the world of sense in
    • be ashamed of directing the attention of modern skeptical mankind to
    • transformed Florence as if the direct radiation of the Reformer of
    • fact the whole Papal system against which Savonarela directed his words
    • and imperfectly from Giotto's pictures, we do nevertheless see a direct
    • Here we are directed once again to a characteristic quality of this
    • Christianity that did no dimly and vaguely direct the attention to the
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • view is presented before our souls in a directly expert and vivid way.
    • us in a certain sense a task; directly we study them they present to
    • of civilisation, and then direct our gaze towards this Achilles, he
    • directly connects everything with the divine-super-sensible, which shows
    • us that in Brunnhilde is meant something which belongs directly to the
    • of it, has directly the impression — I must beg you to consider
    • directly into the animal train of evolution. Indeed we find if we go
    • back from the present to the past that nowhere can we directly rank
    • was a certain instinctive, direct certainty in man; he acted from direct
    • it was still — I must not shrink from using the expression directly
    • between that period when man still reached directly up to the ancient
    • did not let the intellect rule, but worked directly from their most
    • elementary, most intense impulses. Hence the personal element, the direct
    • body pass away, was at the same time to the old clairvoyants their direct
    • renewal of human consciousness in the direction which roots humanity
    • raises a direct protest against interpreting the Kalevala in a materialistic
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • be formed unless we consider also the determining, directing
    • course of the year. When we direct our senses towards the external
    • old pictures comes about if one can paint out of direct contemplation
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • beneath the snow cover which strives in one direction, one might say,
    • and from there spread out over the whole organism. But directly a
    • the child was always laid directly it was born — the right
    • all this must be completed, in an upward direction, through
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • if we direct our gaze upwards, to
    • Nature-forces and the direction they strive to take in spring and on
    • Imagination can lead directly to a ritual in the earthly realm, a
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • find our gaze directed to the depths of the Earth itself. We find
    • preserves the thoughts of the cosmos. And so, quite directly, the
    • understand this remarkable gaze, directed downwards, and we have the
    • directs his earnest gaze. Here during the height of summer the
    • increasingly earnest gaze of Uriel, directed towards the depths of
    • directing our gaze downwards, we cannot do otherwise than bring
    • light-filled gold and directing his gaze and his gesture down to the
    • Spirit-Father and the Spirit-Mother, stands directly before the human
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • processes become different directly they enter into the human
    • his gaze is directed down towards the crystal realm of the earth, and
    • work directly in man, but have also a characteristic further effect.
    • the forces which come to us directly from above
    • eyes of men in the same direction, as he stands close to mankind, the
    • lay hold directly on the earthly in man; but the lower stage of the
    • come across indirectly an ancient saying, through Goethe in this
  • Title: Fifth Gospel (1950): Lecture I
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    • is itself an offspring of Christianity, a direct development of
    • “Reincarnation and Karma,” a direct line leads from
    • Impulse, was therefore directed, in the first place, to this
  • Title: Fifth Gospel (1950): Lecture II
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    • research may first of all be directed to this event, for as we
    • direct impression it makes. It is like opening a book and
    • then, while the gaze of the soul is thus directed, one has the
    • of their experiences, is it possible in this indirect way to
  • Title: Fifth Gospel (1950): Lecture III
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    • Here we have a direct indication that the event of Palestine is
    • to the fifth degree, the gaze of the Archangeloi was directed
    • guidance, the directing of a people, but for still higher
    • directed and guided, but the results of the earthly labours of
    • the beginning of Christ's life on earth, directly after the
  • Title: Fifth Gospel (1950): Lecture IV
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    • round about were in a state of dire misery, afflicted with all
    • quite a different direction. And that of which he now
    • direst, most concentrated form ... had seen how sacred rites
  • Title: Fifth Gospel (1950): Lecture V
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    • — He transposed them because the direction of the path
    • thinking must be changed, must be given another direction!
  • Title: Lecture: The (Four) Great Virtues
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    • are developed in the direction of that comprehensive picture of man's
    • looking down upon that to which their love is directed. In the period
    • have the right direction in the world. We crawl. But we are set in it
    • rightly, when we direct the head outwards towards the stars. This
    • do we direct ourselves into life when we learn to speak? Forces of
    • direction work as well when we learn to speak. But the forces which
    • physical world is given its direction by the spiritual world; how,
    • them, directing our thoughts towards them — we do this in full
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • extended in the directions I shall be describing.
    • his whole mental activity. In what direction did he alter it?
    • times to be attained, indirectly, through exercises. The
    • anything of the universe directly. The human self,
    • indirectly, through breathing, in order to experience this
    • thinking indirectly via breathing, but by manipulating it
    • directly and by doing certain exercises through which we make
    • a much-disputed one. Nowadays, we may direct our abstract
    • axis coincides with the North-South direction of the earth's
    • magnetism. This direction is exceptional; to all other
    • directions the needle is indifferent. Everything in this
    • the spinal cord runs in this direction or in the vertical
    • direction to which man raises himself in the course of his
    • end, so that you must direct attention over and over again to
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • second experience is in a way a direct opposite of the first.
    • indeed of necessity, not attempted to deal directly with the
    • phenomena indirectly, via the physical phenomena that
    • functions is, strictly speaking, only indirect knowledge,
    • exercises, they are all directed at what I am trying to
    • only; and in it, as we know by direct perception, thinking is
    • substance. We can see into our spiritual life in its direct
    • ourselves; by direct observation we cannot look directly into
    • This is not speculation. It is direct perception arising from
    • confronts us as a direct experience.
    • philosophical certainty, but direct perception. By training the
    • himself, out of his innermost longings, directs his steps and
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • which in all kinds of indirect ways also affect our own soul
    • to direct spiritual observation. For this reason, even if
    • before: each must be drawn direct from experience.
    • lead directly to a certain historical view of humanity.
    • understand the West only indirectly, via a spiritual
    • movement; they have no direct understanding of the West,
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • say today in this direction is bound to remain rather sketchy;
    • there survives an element from which it was once directly
    • senses observe directly, what extends in space and time, and to
    • presents itself directly to the eye is dissected and placed
    • direct observation! Look how we regard the light flooding
    • it does not take us to direct observation of nature. It is all
    • very well to say: direct your attention to sensory observation
    • again we shall have to retune if we want to move on to direct
    • to immediate observation. And this was a direct echo of what he
    • experiences directly in his soul. He is closely linked with
    • reality reside in what the soul experiences directly. What is
    • developed. The gaze was increasingly directed upon what was
    • the manner of Buddha, who regarded our direct experiences of
    • within him. He has within him a light that is a direct
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • he can penetrate directly into his deepest self. If we
    • directly, through ordinary consciousness. But if we
    • materiality. We find it possible to direct our path of
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • lectures that follow will be based directly on the observations I
    • of spirit and soul that surrounds us directly in our
    • varied directions, as is attempted in the lectures that follow,
    • spiritual — an attitude directed towards apprehending
    • the Waldorf School, everything is directed towards
    • afford no such direct spiritual experience, but only observe
    • intuiting it in a directly spiritual and individual manner.
    • Experiment in this direction has indeed created, in Eastern
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • organization (directly determined by the conversion of world
    • which yet are directly reflected in man's life today, I shall
    • direction. To do so, I shall first have to say something
    • can point to such things if our aim is to direct attention to
    • differentiated of course in one direction and another.
    • of my observations here; but it also emerges from direct
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • a survey would reveal. It is rather to direct attention to some
    • has one eye on Asia, whilst the other is already directed at
    • is still directed entirely to the community, which is seen as
    • direct mankind. Yet we can also see, there in the East, that it
    • simply one whose organism has deviated further in one direction
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • personality to bear, either directly or through assistants, on
    • contact with the masses. Efforts in this direction were made
    • people in executive positions who are cut off from a direct
    • This dream-like clairvoyance has cast off its direct insight
    • Europe, people tried to take hold of the will indirectly, via a
    • America, then, we have there, emerging directly from educated
    • America that is within Europe, is the instinctive direction of
    • direction to what, for modern man, must represent the innermost
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • for reflection about possible institutions, but as a direct
    • become conscious of the direction in which mankind is really
    • materialism completely, he must direct his attention to just
    • other social factors, which move in a parallel direction and
    • with the best of intentions, issue a directive that this or
    • directly from the life of the individual; but only what is
    • truth can only make its appearance if it flows directly from
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • and it is not good if the consciousness is not at least directed to
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • consciousness is not at least directed to such matters.
  • Title: St. Augustine
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    • to here is expressed in two directions. The one is this. When a
    • direction. Of these I will select two.
    • directions of their thinking, and one may say that Auguste
    • directions?” I beg you not to misunderstand what I am
    • believer in any one of these directions?” From a
  • Title: The Social Question and Theosophy
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    • portray it in its direst colors, is greater than it was in
    • are indeed of necessity directed toward the broad contexts that
    • compensated in different incarnations, for it directs itself
    • bring about in this soul a change in direction, an ascent,
    • Such thoughts have value in giving direction. We can't bring
    • contribute as law. This comes directly out of a perception that
    • direction. To be sure, an improvement will not occur
    • the direction is changed. Moreover, our proletariat has no
    • commodity is the result of something other than directly
    • the course of evolution is in the direction of completely
    • happens, we will gain a direction which corresponds with needs.
  • Title: Architectural Forms
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    • philosophy of life, only directed, from the point of view of
    • impossibility of realising the spiritual life directly in
    • longer see the soul directly expressing its experiences when it
    • right- ness. We see art expressing what has no direct
    • capable of directing this hitherto impulsive creation into
    • principles “capable of directing His hitherto impulsive
  • Title: Goethe's Secret Revelation: Lecture I
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    • concept as fact, where he is capable of experiencing it directly.
    • which lead direct to the present time. You will see at once what I
  • Title: Goethe's Secret Revelation: Lecture II
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    • direction — then it is a declaration of the innermost nature of
    • direction of the abstract. Now when they combine this
    • one direction or another, it becomes harmful. This abstraction leads
    • where there is already light. Once more our attention is directed to
    • things in directly by instinct or intuition.
    • longer regards things by means of thought, but is directed into the
  • Title: Goethe's Secret Revelation: Lecture III
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    • testamentary directions for the editing of this sealed-up treasure.
    • speak in direct way of the real grandeur and meaning of these
    • but which if sought for in the right way leads directly to the
  • Title: Goethe's Secret Revelation: Lecture IV
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    • drawing direct from spirit-life; and Goethe no doubt here betrays
    • out of direct spirit-life. If we want to compare the presentation
    • forcefully we are told what direction Faust's soul takes in order
    • initiation, and thereupon he cannot yet bear the direct vision of
    • the realm of man, though directed by spiritual forces, is here
    • But all this is connected, and is guided and directed by
    • get beyond. Nothing of desire and comfort, i.e., of direct
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • how the head opens with relative freedom in the direction of
    • anything directly of his heart? Through anatomy and physiology,
    • direction of the Sun.
    • the inner being into the limbs, they felt a direct picture of
    • eastward in the direction of Asia. For we have first the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • who guided and directed the whole course of history.
    • position, who are suffering under the direct influence of the
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • direct our thoughts to the period which I have often designated
    • thirteen years ago, as they manifest themselves directly to
    • conquest and of the rhythmically-directed memory, and in the
    • of affairs in another direction.
    • direct vision into the spiritual world, and another thing to
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • its course. If one seeks to come further in the direction of
    • Cosmos. It was for them an immediate and direct experience.
    • upwards in the direction of the head, goes the element of
    • the West, which made him directly acquainted, not with the
    • crudely. In the direction of the North he experiences the
    • Cold; in the direction of the South the Warm, the Fire element.
    • result of it was that his pupil could perceive in direct inner
    • experience what is felt in the direction of North-West, in the
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • directed to the development of man himself, and was thus
    • earth-directed tendency, a light of which we shall hear
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • in this direction in Greece, from the time of Herodotus onward.
    • direction. Nevertheless in Greece we always feel a last breath,
    • Aristotle and Alexander the Great placed themselves in direct
    • writings of Aristotle that came over into Europe direct were
    • new direct spiritual perception, to make contact with what was
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • inwards to it from every direction. Yes, it is a fact, such
    • forces do exist, coming from all directions of the Universe and
    • in from the great world from every direction.
    • everywhere in him work also, in an opposite direction, the
    • forces that come in from every direction from the circumference
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • on that evening we were brought into direct and close touch
    • his attention was directed to the statue of which I have spoken
    • was my intention and purpose to direct the gaze, the spiritual
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • have ears to hear, direct and significant experiences in
    • directed primarily to the super-sensible world, to the Gods, to
    • already directed to the super-sensible world during your earthly
    • upon Anthroposophy. It is a dire need of humanity and will soon
    • And from our Heads direct
    • your heads in what you would fain direct with single purpose.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • however, more than a mere comparison, and is to lead directly
    • a spirit-soul world that he knows from direct perception, as it
    • silenced soul a direct view of the soul as it dwells eternally
    • gets a direct view of what rests within him and goes through
    • expression in such a way as to be directly felt and seen. There
    • and like any work of art, wanted to be manifested directly to
  • Title: Goethe, Comte and Bentham
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    • not see directly but only dimly into the external, sensible nature.
    • direct relationship to the Beings of the third Hierarchy than
    • directly on the basis of the most Ahrimanic Science,
  • Title: Whitsuntide in the Course of the Year
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    • reality, loses reality, by directing his glance to
    • in winter, with your gaze directed to the stars, with perhaps
    • lying more in the direction of the waking life of the
    • interwoven indirectly with the life of the stars in the
    • direct his attention to the other half, to the dying. Yet it
    • always directs attention to what is budding and sprouting,
  • Title: Meditation and Concentration
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    • enter into direct union with the spiritual worlds.
    • Direct union
  • Title: Tree of Knowledge and the Christmas Tree
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    • in a position to go wrong in one of two directions; further,
    • turn the scale in either of these directions. In the
    • tears him in pieces if he errs in this direction, but if, on
    • man being continually able to strike out in two directions
    • err in one direction or another. But in this way the
    • in the opposite direction, and thus being about the
    • apathy: in this direction we become immoral. Thus we see that
    • our age people are liable to err in both the directions we
    • this direction. Nor can this be otherwise at the present
    • all directions, for this ideal must be what the virtue of the
    • possessions, who squandered his living in all directions.
    • Christ-impulse is now here, we directly destroy something of
    • of divine gift, not to go too far in one direction of
    • this direction, then will appear what I can only describe in
    • of them. It is wonder that directs our souls up to the
    • wonder and amazement which direct us to what is
    • faith will directly lead into that world, but it will at
    • intentionally direct their lives in the way we have just
  • Title: Karma of Vocation: Lecture I
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    • sharing directly in everything that connects human nature with
    • could provide support and direction in life. The father is a
    • but he admitted him directly into the presence of Gottsched
    • created characters directly from human individualities; who
    • itself directly to him. To be sure, he continued to stand on an
    • many to be a profound necessity. The eye was directed toward
    • How directly had Faust been taken from the life that touches
    • evolution in direct connection with actual natural objects. You
    • directions: toward separation and toward union. It was
    • directions.
    • feeble outgrowth. As he directed his objective glance over the
  • Title: Karma of Vocation: Lecture II
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    • directed theatrical
    • without that changes the direction of his life; that is, his
    • thing. Such a person simply lives in direct contact with the
    • indirect contact with life, and thereby he prepares his karma
    • But he does not experience directly. Through what I have
    • imagine that Goethe had a direct experience of a similar kind
    • the life of sleep is by no means a direct effect of the
    • your attention is called directly to his karma, about which we
  • Title: Karma of Vocation: Lecture III
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    • sense, and approach it from various points and directions. When
    • direction of the glance of his trainer. Then some of those who
    • was taking his direction from his trainer and followed nothing
  • Title: Karma of Vocation: Lecture IV
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    • direction into which he had to go.
    • be in keeping with the one who directs it. His or her attitude
    • Further research in this direction will reveal the way to what
    • direction to human evolution can only be given by concrete
  • Title: Karma of Vocation: Lecture V
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    • confusion would result if we directed our attention to what
    • present thinking tends strongly to take its directions, since
  • Title: Karma of Vocation: Lecture VI
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    • occult science is directed toward an entirely different
    • you know that the position of director of an important theater
    • the matter in detail? Would you like to be a theater director?
    • position of director of the theater was offered him. There was
    • with the theater and whoever was to become the director had to
    • director. What do you think of him?” “Well,” she answered, “I
    • So the jurist became the director of the theater.
    • even if he did not write approvingly of the director, he did
    • director, did not know what to do because of the critic. The
    • new director was simply there, and he gave a good account of
    • himself, being just as competent as the director of the theater
    • director, but the critic kept up his clamor. What did he
    • good wine. The director could drink and drink and drink. So
    • could the critic, but not to equal the director. So it happened
    • — the director rang the critic's doorbell and said he had to
    • a theater director in the view of his superiors, he was once
    • shows us how the striving of men tends in the direction of
    • Frequently, what needs to be done is to direct one's gaze first
    • that is, to view the world in such a way that we direct our
    • in hand the threads of their karma, guiding and directing them
  • Title: Karma of Vocation: Lecture VII
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    • is related directly to the practical and general outward life
    • of humanity, in order to cast light on the direct relation to
    • direct our attention today to the time between the fourteenth
    • directed, when he looks below, primarily upon what is connected
    • with something living within his soul that comes directly from
    • consist merely in learning how to direct children to the right
    • most comprehensive way, directing his attention especially to
    • assumed for him a tragic character: In what direction does the
    • sources. But this opposition is directed and guided everywhere
    • is that one knows how to direct one's perception to the right
    • eyes must first learn how to see. The direction of one's
    • direction. There are, indeed, many individuals working as
    • direction of acquiring the essence of China, since in a
  • Title: Karma of Vocation: Lecture VIII
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    • direction of my will.
  • Title: Karma of Vocation: Lecture IX
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    • world directing his view to what is offered to the senses, and
    • then to find his way directly to the Godhead without the
    • many directions. It indicates that in those very circles there
    • directly from our souls to our god.” What is the concept held
    • that they look up directly from their own souls to God are
    • we direct our attention to these beings who are relatively the
    • and direct man's repeated earthly lives. But the modern
    • concealed egoism that makes people wish to ascend directly to
    • a direct connection with his god only out of himself. When you
    • we have confessions directed not to the hierarchy of the
    • has profound significance for the cosmos. Here you see directly
  • Title: Karma of Vocation: Lecture X
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    • had a direct vision of their ancestors at a certain time in
    • within the most ancient religions was really directed to the
    • growing human being and can then direct the entire education
    • direction that the Christianizing of man must move forward. You
    • directly determined by materialism and who do not have a real
    • not defend Bahr's play but it can nevertheless direct us to
    • were in direct communication with the deceased persons, and
    • people always wanted to receive direct pronouncements from some
  • Title: Mysteries of the Sun: Lecture I
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    • friends, direct your gaze outside into the vast circumference
  • Title: Mysteries of the Sun: Lecture II
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    • man will die, and thither man directs his footsteps.
    • diagram 2) to be what is lying outside. When you direct your
    • These are the senses directed towards the outer world and you
    • sense-perceptible, whereas others are directed backwards.
    • Below they are directed towards what is turned back. Those
    • directed towards what is perceptible to the senses are: the
    • consciousness because they are first of all directed toward
  • Title: Mysteries of the Sun: Lecture III
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    • the face turned in this direction, for example, the eyes here
    • direction. Even at the time when the
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • action, any direct human intervention, being able to effect
    • is directed to grasping realities in their true shape. Materialistic
    • directly one looks at the conditions of
    • because their calculations were directed solely to the
    • directed solely by people thoroughly imbued with the kind of
    • that takes place in economic life proceeds from the direct
    • radically for a move forward in this direction, for a
    • practical man could see. And directly one sees that the price
    • another, it should be obvious that one must not directly
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • direct our efforts to making people see, that it is really
    • of any leanings in that direction, — in
    • learning for many years past. Directly one approaches people
    • the pulpit was quite in the anthroposophical direction! More
    • has been going on in these last days), and directly proves
    • this direction belong, after all, not to the present day, but
    • And now I should like to direct your attention to something
    • call them "Directors of Studies", or something of that sort!
    • direction of reality than — forgive me for saying! — the one
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • The themes of the six articles included here, are in direct connection
    • directed their particular way of thinking to what goes on
    • our thinking, our minds in a different direction from the
    • sense that we are directed toward our own consciousness, our
    • the activity the soul undertakes in exercises directed toward
    • self-directed mental images by means of meditation, results in
    • undirected dreaming, even if it is impressive enough to
    • than it is a visionary or undirected mystical experience. With
    • longer directs its gaze to the perception of the world of
    • direction, a retrogressive evolution. The head, instead
    • human thinking is set in this direction, and it gradually
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • The themes of the six articles included here, are in direct connection
    • directs his view to the example of his own nation. I can only
    • there is no direct personal struggle, no conscious
    • had something which enabled a person to look directly into the
    • was because I directed my spiritual investigation to such
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • The themes of the six articles included here, are in direct connection
    • order without any direction on our part — it would serve
    • direction of the world, even of the wisdom of God, for why has
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • The themes of the six articles included here, are in direct connection
    • research works in a direction through which it can become fully
    • is to be directed, from a book, or something of the kind, which
    • directed, and which has its effects through itself alone. Or
    • the opposite direction from that followed in the development of
    • opposite direction from the extension of the normal power of
    • learned in direct perception that man bears within him
    • through a comparison what is experienced directly at this
    • before his mind which is directly aroused by an event of the
    • present. He knows that the content of the picture directs him
    • solution in one direction, in the direction of unborn-ness,
    • character of knowledge, the other direction of the
    • for example, by the direct influence of thought. The capacities
    • man comes to know in direct perception his own eternal and
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • The themes of the six articles included here, are in direct connection
    • have dream pictures rising up without any direction of will,
    • directed to a second, essentially different cause in the
    • direction, though I do not wish to advocate his
    • directions as well. To conclude, I would like to mention
    • direction of this kind of ideas.”
  • Title: Eurhythmy (Introduction to a performance)
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    • and arranged and directed by me. Eurhythmy, as well as
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the middle of the 15th century when the direct understanding
    • more and more in this direction.
    • the aesthetic education of man. These are directly concerned
  • Title: The Real Being of Man
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    • or direct, but simply something which remains to us as an
    • state which we directly develop here between birth
    • different creeds, have been crippled in various directions,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • out of the directly living spirit it is a matter of course
    • wanting to find the Christ must do so by direct perception.
    • As we find Nature by perceiving her directly, so we find the
    • comes from that direction? There is no reason why we should
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • the Churches lose their power as directors of the religious
    • soul he is gifted in one direction cr another. Now
    • day is to find Christ, he must find Him by direct
    • is not possible for man directly to participate in the
    • time when the evolution of man was directed by divine
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • cannot be changed. The aim of mankind must be directed at the
    • means easy nowadays. Much may be said in this direction but
    • is done in this direction by stimulating the souls and hearts
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • What is the trend of ancient religious tradition? It directs
    • imagine that it pumps the blood in every direction and then
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • feelings tend in this direction.
    • it only partial development. Whoever directs his perception
    • with something, and also indirectly with Raphael himself.
    • possible to go further in this direction. We come then to
    • into a state of rest. In reality what in one direction has
    • been aroused and in another direction brought again to rest,
    • always moves in one direction and is connected with the
    • alone That would mean erring in two directions, But what art
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • direction when feeling and willing are functioning in the
    • enhancement of life in certain directions. When are we
    • we have direct perception of the soul of the other. When we,
    • express itself directly in words. Thus it is difficult for
  • Title: La Piedra Fundamental - Meditación
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    • Fundamental de 1923. Al final, atenuó la invocación directa a las
  • Title: The Foundation Stone Meditation
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    • Stone. In the end he toned down the direct approach to the
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • heard, are diverted from their direct line of evolution as grains of
    • nothing directly to do with the onward course of their own stream of
    • follows directly upon cause—so it is said. There is nothing more
    • that effect directly follows cause, and that cause gives rise to effect.
    • There are always subsequent effects which have no direct connection
    • world and enabled those men who directed their knowledge to Him in the
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • in a position to go wrong in one of two directions; further,
    • turn the scale in either of these directions. In the
    • tears him in pieces if he errs in this direction, but if, on
    • man being continually able to strike out in two directions
    • err in one direction or another. But in this way the
    • in the opposite direction, and thus being about the
    • apathy: in this direction we become immoral. Thus we see that
    • our age people are liable to err in both the directions we
    • this direction. Nor can this be otherwise at the present
    • all directions, for this ideal must be what the virtue of the
    • possessions, who squandered his living in all directions.
    • Christ-impulse is now here, we directly destroy something of
    • of divine gift, not to go too far in one direction of
    • this direction, then will appear what I can only describe in
    • of them. It is wonder that directs our souls up to the
    • wonder and amazement which direct us to what is
    • faith will directly lead into that world, but it will at
    • intentionally direct their lives in the way we have just
  • Title: Teachings of Christ the Resurrected
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    • establish, through direct knowledge, the presence of
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • actually something like a direct knowledge
    • etheric body, and who could thereby have a direct knowledge of
    • had the certainty through direct clairvoyant vision that the
    • He who was crucified on Golgotha! And because this was a direct
    • direct knowledge, built upon such an important foundation as
    • invested what was for him direct knowledge with a
    • directly inwoven with the etheric bodies of the bearers
    • devotion, a direct certainty of sacred truths. There existed in
    • such people deep fervor, absolutely direct conviction, and
    • was no direct clairvoyant certainty, such as existed in
    • been possible earlier, because there was still a direct
    • ego has learned to think and to direct its vision to the
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • right direction. In no other way can healthy progress be
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • directly into itself substances from the outer world, and
    • direction manifests itself in the blood, which directs its
    • direction. The mingling of blood extinguishes the former
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • love ought to be directed to the self only in order to place
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • free in all directions. Up to then an entity of like nature
    • independence in the right directions.
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • to the animal kingdom and saw how all striving is directed
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • direct connection with life. The spirit of nature, in other
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • direction and saw spectres of a peculiar kind; he was once so
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • the astral body and introduces a pictorial content directly
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • members, in direct contact with the world. The fruits of
    • are at our disposal. As long as a person is obliged to direct
    • his forces outwards, he cannot direct them inwards; that is
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Someone who resolves to train his thinking in this direction
    • occupies a position between the two. The three directions
    • rises from imaginative knowledge to direct knowledge of the
    • understand them to immerse themselves in things and directly
    • occult script brings magic. It brings direct insight into the
    • laws of nature that slumber in things, direct knowledge of
    • detail of which can only be imparted directly by word of
    • according to certain directions provided by a spiritual
    • will have direct knowledge of the macrocosm when they learn
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • objections will be directed against mysticism as such.
    • person towards whom the thoughts and feelings are directed.
    • that the love, offered by a soul that is pure, can directly
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • indications are not written down, but imparted directly to
  • Title: An Impulse for the Future
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    • had previously given. It was, so to speak, a direct message from the
    • endowment under the direct protectorate of that individual whom we
    • such as these – for they must be grasped directly in life. And
    • So that for the beginning the most ample freedom in this direction
    • Here is only mentioned what has to do directly with the case Sprengel
  • Title: Article/Lecture: West-East Aphorisms
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    • cognition was once not directed toward Nature. He looked through Nature at
    • that in such conceptions lay the main directions transmitted to them for
  • Title: Contrasting World-conceptions of East and West
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    • divine-spiritual beings directed their activities. When the
    • beings did not inspire him directly, when he was awake.. They
    • directed so strongly towards the external world as they
    • be permeated by impulses which go in this direction. Therein
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • the outer impression (diagram). One can say in this direction (arrows
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • So that tomorrow we can go onto understand something in this direction
    • the spirit-self. The spleen is even directly the organ of the spirit-self.
    • which points directly towards the spirit, for which the spleen is the
    • particular that kind of thinking which has also played a direct role
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • this or that direction, that he simple was not healthy. However, one
    • and is radiated back to him, or else the light which he receives directly
    • way. It was the light-filled age, and his whole cultural life was directed
    • accordingly. Accordingly it was also directed that he could heal —
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • should also look in the opposite direction and adjust our first
    • Ahriman. When we prove things in one direction, it is Ahriman
    • another direction at the fact that something is continually
    • the opposite direction, and this absolutely contradictory
    • chauffeur was tardy, I will go in several directions. First of
    • billiard ball in a certain direction, we know which way
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • direction.
    • by truth, we have a second kind of certainty, which is direct,
    • effect. On the other hand, however, we can receive direct
    • example. If you see one thing or another, a play directed by
    • Max Reinhardt, 1873–1943, director of the German
    • events. For these lead us directly to the point where we always
    • ideas into the direction that will show you that we can only
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • occurrence, we see that events were directed toward that
    • that all the circumstances have gone in the direction of
    • directions, and these two parts can indeed be compared
    • a different direction, and at first it has nothing to do with
    • direct connection between ourselves and our action, between
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • direction if it received into its consciousness the
    • impulse I gave it and directed its own course accordingly. The
    • direction. Eyes like that have a peculiar kind of inaccurate
    • actions, what we can call necessity can join directly with
    • directly taken up. That is how it is. And the things that
    • But we must have a direct awareness of this in the spirit of
    • that have the will to direct their consciousness toward
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • have direct certainty of the I. They know
    • direct perception of the aura around the eyes. It was
    • evolution as such is tending in this direction. People
    • tending in this direction. People are aiming more and more at
    • psychological sense — but not directly blameworthy.
    • directly blameworthy. The terms blame and responsibility, to
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • should direct finer powers of perception to such things. In
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • words it is very easy for them to be misunderstood in some direction.
    • contemporaries in the direction where we have to look for the improvement
    • the spiritual scientist is indeed able really to appreciate the direction
    • odd this appears. Man's attention is directed to one dog, two, three
    • today. Wither they have learnt them in some school through direct tuition
    • of examples to show you in this direction how men from pure instinct
    • all conceptions enabling them to direct this conceiving, this thinking,
    • in a certain free, unprejudiced direction conducive to reality.
    • will, the will-organism, is inserted directly into the head and the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • partisanship, their efforts go much more in the direction of bringing
    • way, nature herself is to be looked upon as direct revelation of the
    • your attention to something in this direction, namely, the attitude
    • is supposed to be heretical to speak of men coming into direct, conscious
    • God is so directly present in the soul that the human soul can be conscious
    • and steeped in the conceptions that shower in all directions out of
    • from the animals; one no longer has any desire in that direction. And
    • Man today is not prepared to approach directly with his soul what comes
    • From various directions a certain feeling of fear towards truth holds
    • held back from direct entrance into the spiritual world. It is a forbidden
    • be referred to all manner of symbols which do not lead him directly
    • direction of their pal Monastery at
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • oneself in the direction given in Knowledge of the Higher Worlds,
    • directly into the being of minerals and plants. and also of animals
    • and men. And the beings he would directly perceive in their whole constitution
    • is found when we go through death and enter directly into the spiritual
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • sound human intelligence; when rightly directed, is sufficient for the
    • by penetrating directly to the spiritual world in a way that they imagine
    • look at the softened down light of the sun because direct sunlight blinds
    • unable directly to face what in reality we experience of our environment.
    • cannot be understood inwardly, spiritually, but directly understood
    • or we might also say the direct, intimate love in the common life of
    • of their soul—if this becomes direct experience, just as we experience
    • directly perceive this immortal soul in what he utters. For in this
    • of mankind today lies in the direction of distinguishing between hatred
    • direction also. There is carelessness in judging what a man does when
    • certain directions, if we reflect upon the arguments put forward today.
    • result of the direct observation of a certain human attitude of soul
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • as the innermost impulse to which he directs his veneration and devotion.
    • unique and not to be discovered anywhere else. In this particular direction
    • direction of gravity the latter cannot work; but the pendulum does not
    • a direct entry there was nothing very grand in the dwellings He could
    • pastille from the direct light of the sun through a burning-glass and
    • directly from the hidden depths of the cosmos.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • directed to external nature. We can put it like this—anyone only
    • conscious of the way the ordinary intellect is applied when directed
    • absolute desire to exterminate what thus radiated out in all directions.
    • of those who in the most various directions developed these civilisations—we
  • Title: Regarding Higher Worlds
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    • soul will express itself in the direct contrary situation, how
    • exercise pressure in all directions in the astral body. When a
    • direct and lead. These group souls are the ones we meet as
    • the Plant-Ego directs itself towards a single place on earth,
    • through direct experience but, he or she has a distinct feeling
    • enter the astral world directly after death, is the one we call
  • Title: Goethe's Relationship to his 'Faust'
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    • through Goethe's statements, as expressed in letters directed
    • another sign, which directed him to reveal the Earth Spirit.
    • “Faust.” Before Goethe's Faust stands the direct
    • This backward directed development is connected to all which
    • existence. We actually live from forces which direct us towards
    • part presents nothing more full of life, nothing more direct
    • his soul derived from the mothers, direct him again towards
  • Title: What is Self-knowledge?
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    • while entering directly into the field of observation and use
    • oddly enough directed away from the brooding soul to say: we
    • this self-knowledge, which directs us from ourselves towards
    • hereditary line, which does not link directly with the
    • directly but in a certain sense — that what we call these
    • the journey. Now the two directional lines collide. His
    • planning comes in direct opposition with the direction of his
    • the direction of our karmic stream, and this is something we
    • direct a person any further on his or her path, rather it could
    • bring them further by directing them away from themselves and
    • him to do it, simultaneously directed him towards it. I don't
    • This is also the direction in which to focus, by gradually
    • as directions to self-knowledge. The impersonal kind of
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • have, in the near future, to take strong measures in different directions
    • work in the direction, which we consider is the needful direction for
    • which ought to be experienced, when directly confronting that which
    • has been done. There is no direct prototype in nature of structural
    • in a circular direction, is the well of the staircase. We then go up
    • look at these three directions of space. But it will not suffice to
    • develops into it, and that this arch could curve in any other direction
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • and its points directed downwards appears to be growing larger, and
    • directly, while our real task is to explain to the world what kind of
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • oneself with anything personal, the thought is immediately directed
    • attack will be directed against that which Spiritual Science can do
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • divert a man from spiritual endeavor. Directly anything holy
    • employs the method of directing attention over and over again
    • its hiding place, has direct significance only for external,
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • at this stage, and he directs his attention once more to the
    • directed it, for men were like that in the 18th century, they
    • turn Faust's thoughts in a quite definite direction. But here
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • of what stood ever before Goethe's soul, namely, the direct
    • to grasp reality, or at best grasping it only indirectly
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • said to be learnt through direct perception by those
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • epoch far more vividly and directly, in a far more elemental
    • to know the world of classical-antiquity by direct
    • Faust, directing him into those regions which to
    • The fact is that these things can only now be said directly for
    • when he places the second appearance of Helena directly after
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • Evil, — the mastery of Evil in all directions. Human
    • dimensions than hitherto. Even directly out of the force of
    • World, or else it is the direct intervention of the World of
    • and Zeus; here too the Spiritual World works in directly. In
    • something created directly out of Maya or Illusion. Yet this
    • direction or the other; I simply wish to give you an example
    • in that direction let us turn. This, at the least, seems to
    • Right and Freedom of the Nations, and directly side by side
    • as is the present. No other age stands in such dire need of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • “What a dire and dreadful
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • of consciousness? Ah!, were these dreams direct and true
    • knowledge. Goethe is directing his thoughts and ideas to the
    • understanding that is directed to what is nowadays regarded
    • direction is associated with the right. And the farther we go
    • does not admit of being openly expressed and directly
    • approach the world from the most diverse directions, and to
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • by his outlook being directed so exclusively towards the
    • means directing the we to the phenomenon to what appears,
    • is precisely through the power that sets free in us a direct
    • from two opposite directions; with natural science andwith
    • much antagonism, on the one hand to a pure and direct
    • there will also be development. When you direct your mind
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • the senses and the physical understanding are directed, is no
    • in a direct abstract way, but with the necessary and various
    • strove, indeed, form the most varied directions to approach
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • direction one ought to have done better. — This is what
    • when, instead of direct sunlight, moonlight is on the sea,
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • what direction it lies. He wants to hasten towards it, but
    • me in a certain direction, then I am stopped; were I to
    • pursue the path of thought in this direction, I should never
    • producing, is a way for men to advance in the direction which
    • good impulse towards man's advancement in the direction he
  • Title: Anthroposophy as a Demand of the Times
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    • outside as well. We have only directed our gaze backwards. This
    • that which one can gain by a merely backward directed
    • directly onto the last happening before going to sleep. They
  • Title: The Ten Commandments
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    • will strive to direct our souls more precisely to how
    • diminished in their numbers, who knew directly or indirectly
    • another “I.” A deed penetrates directly, damagingly
    • the right time the right thing always happens to direct human
    • than to acknowledge the wisdom-filled directing and guidance in
  • Title: Way of Knowledge
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    • very few individuals have a direct influence on the forces of
    • back to the direct influence of a few single people. These fire
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • Madame H. P. Blavatsky, were directed against the deductions
    • Huxley, in polite English, gave the lie direct, and pledged
    • seat of thought activities. As the soul of to-day, directed
    • transforming of the organs has since been directing its whole
  • Title: Karmic Relationships, Volume III: Lecture I
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    • 13th century were directed against Averroes, who was long dead.
    • outline of our programme in this direction.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • of the West is sealed and in the wake of dire catastrophes the further
    • directed to the egotism in the members of orthodox congregations. When
    • influence man in the direction of inwardness — for the Ram does
    • through the Earth, not directly down upon it as those of Aries,
    • Cosmos. The head is spherical; here man is directly exposed to the
    • there are the forces which do not work directly but by a roundabout
    • directly connected with the most thriving, with the most rampant life
    • It would augur dire misfortune for the progress of Western humanity if
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the impulse — now that the dire consequences of materialism are
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • seemed to you to be the direct expression of violent, elemental
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • that he said were proceeding directly out of his own heart; he
    • the direst poverty. He could take no share at all in anything that
    • directing the intellectual life in that University welcomed with the
    • point where the spirit is directly one with this stream and
    • This direct
    • manner, this direct relation which Fichte sought to establish with
    • direct relationship which he established with his pupils again and
    • of men up to a direct contact with creative spiritual reality —
    • rendering of his lectures was no mere reading, it was direct speech
    • by a German spirit growing directly out of the people and climbing
    • retorting to an attack by a direct blow. So matters went on
    • soul fares when it seeks not merely an image but a direct
    • a belief, but at a direct insight into the spiritual world, this
    • the impulse in this direction was to be given by his
    • of mankind; it was as it were a direct gesture from the German people,
    • directed by the “celebrated” German writer
    • is rightly regarded as a direct expression of German national sentiment,
    • into his soul, always he appears to us as the most direct
    • so directly towards us that as we look at him, he seems to stand
    • all, directly as if he were a living presence speaking out
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • this event that our thoughts should be directed during this festival
    • impulse directly within our souls during the Christmas season, even
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • civilization has had no direct knowledge of what is actually the
    • and a God, Krishna, who is needed to direct him to this world. He
    • shall and will discard if he would take the right direction in his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • People carry out the directions given in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • shall see how, in all directions since the last third of the
    • so in its time. During this period man's gaze had to be directed
    • directed by a Being, Gabriel, of the hierarchy of the Archangels.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • directly out of the occult depths of life. If we are to understand
    • order to make this possible Krishna was active, indirectly and almost
    • directly in the period we have been describing. In all of earthly
    • they come from diametrically opposite directions. We can make very
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • they are directly and immediately given to occult vision. Only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • for a work that has sprung directly out of the substance of that
    • understood as directly by the people of the West as, say, the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • teaching, how it directs man to put aside all externals, to become
    • Lucifer directed man's
  • Title: Mysteries of the East: Lecture 1
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    • all directions, but not the substantiality. One grows into the
    • indirect way, in order that we may be able to confront them and
  • Title: Mysteries of the East: Lecture 2
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    • development of seer-ship. A seer has direct perception of the
    • plant world. And only in a somewhat indirect sense — and, one
    • obstacles are directed from the spiritual worlds and the Lord of
    • to-day): “Let the matter be put to the test indirectly through
    • this is theoretical knowledge. But the seer has direct perception of
    • one with them. Hence we must direct our feeling from the plant to the
    • world of the Stars and Sun. This same direction of feeling applies to
    • Directly one comes to the experience that man, in regard to the
  • Title: Mysteries of the East: Lecture 3
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    • do they appear before direct vision; for in the very oldest Egyptian
    • from the direction of this evolution as far as the bank; we stand upon
  • Title: Mysteries of the East: Lecture 4
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    • the twelve directions of the Zodiac flowed into the Twelve Knights of
    • the twelve directions of the Zodiac. The inspirations which came from
    • directions. As the nerve fibres run through the physical body, so is
    • the Sentient Soul; all the legends and narratives which are directly
    • certain sense it cannot directly approach the external part of human
    • a direct evolution of the soul itself, so that it develops strong
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • some who entered into direct and actual communication with the astral
    • of reading directly in the astral and spiritual world — faculties
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • plants, to live directly upon mineral substance.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • are directly related to the astral and spiritual worlds. This latter
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • physical body. Of itself, the astral body has no direct influence upon
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • is good and necessary but has nothing directly to do with occult
    • direction of his life's current. The actions of man today are impelled
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • perceive truth in a two-fold sense: directly, through dream and astral
    • vision, indirectly, through sense-perception and logic. The initiation
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • The Rosicrucian initiation involved a discipline which was directed to
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • say in the opposite direction to the hands of a clock. In the man of
    • it begins to move in the opposite direction — from left to right. In
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • speaking, in the horizontal direction. Man and the plants stand
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • can no longer work directly with his will upon the life forces. He
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • flash up in the Spirit of man. From this point onwards, the directing
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • was united with the earth-moon, the plants directed their blossoms
    • oriented themselves in accordance with it and directed their flowers
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • directed to the physical world, faith has need of a refuge, of
  • Title: Second Lecture: The Gospel of St. John
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    • of the John Gospel directs one to the higher world. When we
  • Title: Third Lecture: The Gospel of St. John
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    • who through initiation is able to direct his gaze inward,
    • physical eyes, but to see this realm directly itself. He
    • who directs his gaze towards the spiritual world to become
    • this, man's whole life of feeling must be directed towards
  • Title: At the Gates: Lecture I: The Being of Man
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    • the nature of the etheric body by direct vision must be able to maintain
  • Title: At the Gates: Lecture IV: Devachan
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    • there would be no brain. When a Kepler or Galileo directed his reasoning
    • living colours, and are in motion. Directly the lotus-flowers are in
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • people are clairvoyant, and long before a person attains to direct vision
    • then, we must direct our efforts to the etheric body, the vehicle of
    • the capacity for entering into direct relationships with other human
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • There are quite enough souls streaming in from other directions to
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • of light-ether; man was still plant-like, his head directed towards
    • of the Sun; it became a fixed star, and is no longer concerned directly
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • in another direction and went to work on another body. The resulting
    • forms were thus brought forth directly by the spiritual worlds. In the
    • of that time, so that man and animals were able to draw directly from
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • directions for a moral way of life, with everything laid down in the
    • by his precepts he educated them by direct influence and by his thoughts.
    • acted by direct suggestion. This was the sort of influence needed by
    • clairvoyant and was thus in direct communication with the world of
    • bearer of Graeco-Roman culture, was no longer directly influenced by
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • through his soul. These pictures are not directly related to the external
    • The Guru here is not a leader but an adviser; he gives directions for
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • flow through his body in the right direction. If the Hindu did not bring
    • Then, under the direction
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • of the Ego. Another, much later exercise is directed towards the inner
    • everything lying above it and gazes down directly into this layer, and
    • seek to impart to men the forces which will work in the true direction
  • Title: Pastoral Medicine: Lecture 1
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    • measure is. Such intervention never occurs in such a direct way in
    • intervening as physician, as therapist, directly in the ordering of
    • consciousness means that you are intervening directly in the ordering
    • higher members work indirectly through the physical sphere. Higher
    • soul directly into his or her physical body. Indeed we can say if
    • they enter directly into the realm of the spiritual. It only seems
  • Title: Pastoral Medicine: Lecture 2
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    • characteristics pointing in one or the other direction. It is a
    • physical limbs in any direction, not even in the direction of their
    • wise direction of her confessors, so that she could devote herself
  • Title: Pastoral Medicine: Lecture 3
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    • conscious experience to you by pushing in every direction, in a
    • body in every direction, to all sides. The physical body pushes back,
    • people as I am describing, the etheric body is seized directly in
    • quite another direction than would normally be the case. The physical
    • direction. And that causes pain. For as a matter of fact, all pain
    • the body is grasped hold of from some other direction than the usual
    • spiritual world comes from the other direction. Ordinary sense
    • illness lies somewhat in the same direction. In fact, the most
    • direction. Perhaps also they strengthened the effect by their own
    • words, and this was able to start curative processes. Directing the
    • strong a color in one or another direction is neutralized, harmonized
    • strongly in every direction. If there's an angel in every human,
  • Title: Pastoral Medicine: Lecture 4
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    • look in the opposite direction, to see what lives in the human
  • Title: Pastoral Medicine: Lecture 5
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    • in one direction, of individuals who, although not exactly
    • direction was from within out to the senses. Now in this
    • mirror-picture the direction is the opposite: it goes inward to the
    • those who are extremely sensitive in the other direction, in the
    • direction of the senses, that is, in the direction of the ego
    • in the one and the other direction. One will finally learn in this
  • Title: Pastoral Medicine: Lecture 6
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    • in one or the other direction from what can be called
    • anxiety demons causes karma to develop in a very definite direction.
    • but is directed inward. For it lies in the rhythmic system, which is
    • who show an abnormality in one direction, the direction of spiritual
    • individuals turned in the other direction. They develop abnormally in
    • visionary direction but in the opposite direction also, and at the
    • assertions from that kind of standpoint, if one directs one's
  • Title: Pastoral Medicine: Lecture 7
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    • body from every direction. With modern science we follow these
    • direction, for instance, if, holding fast to the physiology of
  • Title: Pastoral Medicine: Lecture 8
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    • the stem differently as it unfolds in an upward direction. Someone
    • to unfold in a rounding, circular direction; the stem wants to unfold
    • in a linear direction. That is the archetypal form of the plant. And
    • from one direction. As one unfolds in an etheric body,
    • the force of which a human being is aware through direct outer
    • of the physical body in the other direction, in the direction of the
    • every direction. The sun activity that is uniting here with the moon
    • direction you have the moon forces modified. When they work alone in
    • not enter into physical matter but stay in the direction of the
  • Title: Pastoral Medicine: Lecture 9
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    • illnesses. Thereby illness is brought into direct connection with
    • corresponding remedy. This is the direction our work must take.
    • observation. You see the direction in which we are turning. In olden
    • different characteristics. We cannot see how a false direction of the
    • pastoral medicine fruitful in both directions.
  • Title: Pastoral Medicine: Lecture 10
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    • seeds are strewn in every direction of something that in earlier
    • direction. This means that in the course of time there is a gradual
    • breathing and the Platonic year. With our breathing we have a direct
    • came directly out of humanity's intercourse with the gods. However,
    • one acquires a direct acquaintance with the beings of the cosmos and
    • learn to know the direction it should take in its observation of the
  • Title: Pastoral Medicine: Lecture 11
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    • spiritual powers who direct humanity. It was always believed that
    • direction, at the life of the saint: this also, as I have shown you,
    • go out from nature in two directions, in the direction of subnature
    • to the Father, and in the direction of supernature to the Spirit.
  • Title: Broken Vessels: Lecture 1
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    • measure is. Such intervention never occurs in such a direct way in
    • intervening as physician, as therapist, directly in the ordering of
    • consciousness means that you are intervening directly in the ordering
    • higher members work indirectly through the physical sphere. Higher
    • soul directly into his or her physical body. Indeed we can say if
    • they enter directly into the realm of the spiritual. It only seems
  • Title: Broken Vessels: Lecture 2
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    • characteristics pointing in one or the other direction. It is a
    • physical limbs in any direction, not even in the direction of their
    • wise direction of her confessors, so that she could devote herself
  • Title: Broken Vessels: Lecture 3
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    • conscious experience to you by pushing in every direction, in a
    • body in every direction, to all sides. The physical body pushes back,
    • people as I am describing, the etheric body is seized directly in
    • quite another direction than would normally be the case. The physical
    • direction. And that causes pain. For as a matter of fact, all pain
    • the body is grasped hold of from some other direction than the usual
    • spiritual world comes from the other direction. Ordinary sense
    • illness lies somewhat in the same direction. In fact, the most
    • direction. Perhaps also they strengthened the effect by their own
    • words, and this was able to start curative processes. Directing the
    • strong a color in one or another direction is neutralized, harmonized
    • strongly in every direction. If there's an angel in every human,
  • Title: Broken Vessels: Lecture 4
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    • look in the opposite direction, to see what lives in the human
  • Title: Broken Vessels: Lecture 5
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    • KNOWLEDGE in one direction, of individuals who, although not exactly
    • direction was from within out to the senses. Now in this
    • mirror-picture the direction is the opposite: it goes inward to the
    • those who are extremely sensitive in the other direction, in the
    • direction of the senses, that is, in the direction of the ego
    • in the one and the other direction. One will finally learn in this
  • Title: Broken Vessels: Lecture 6
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    • in one or the other direction from what can be called
    • anxiety demons causes karma to develop in a very definite direction.
    • but is directed inward. For it lies in the rhythmic system, which is
    • who show an abnormality in one direction, the direction of spiritual
    • individuals turned in the other direction. They develop abnormally in
    • visionary direction but in the opposite direction also, and at the
    • assertions from that kind of standpoint, if one directs one's
  • Title: Broken Vessels: Lecture 7
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    • body from every direction. With modern science we follow these
    • direction, for instance, if, holding fast to the physiology of
  • Title: Broken Vessels: Lecture 8
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    • the stem differently as it unfolds in an upward direction. Someone
    • to unfold in a rounding, circular direction; the stem wants to unfold
    • in a linear direction. That is the archetypal form of the plant. And
    • from one direction. As one unfolds in an etheric body, one develops
    • the force of which a human being is aware through direct outer
    • of the physical body in the other direction, in the direction of the
    • every direction. The sun activity that is uniting here with the moon
    • direction you have the moon forces modified. When they work alone in
    • not enter into physical matter but stay in the direction of the
  • Title: Broken Vessels: Lecture 9
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    • illnesses. Thereby illness is brought into direct connection with
    • corresponding remedy. This is the direction our work must take.
    • observation. You see the direction in which we are turning. In olden
    • different characteristics. We cannot see how a false direction of the
    • pastoral medicine fruitful in both directions.
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • seeds are strewn in every direction of something that in earlier
    • direction. This means that in the course of time there is a gradual
    • breathing and the Platonic year. With our breathing we have a direct
    • came directly out of humanity's intercourse with the gods. However,
    • one acquires a direct acquaintance with the beings of the cosmos and
    • learn to know the direction it should take in its observation of the
  • Title: Broken Vessels: Lecture 11
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    • spiritual powers who direct humanity. It was always believed that
    • direction, at the life of the saint: this also, as I have shown you,
    • go out from nature in two directions, in the direction of subnature
    • to the Father, and in the direction of supernature to the Spirit.
  • Title: Genesis: Lecture I
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    • sensible passes over directly into the supersensible, into pure
    • possible in earlier stages. And those spiritual Beings who directed
    • capacities in various directions. One of them could do this, another
    • direction.” And the picture of this goal arose before each of
    • through by their intention to direct their whole operation towards
  • Title: Genesis: Lecture II
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    • character of its sounds directs the heart and mind towards those
    • forces diverging from a central point in every direction. Thus the
    • diverging from a centre in every direction to illimitable distances.
    • to diverge, as from a centre in all directions. The sound
    • stream out in all directions — that is tohu; these
    • and turned back again on themselves from every direction of space
    • describing. If you turn your spiritual ear in this direction, you do
  • Title: Genesis: Lecture III
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    • an upward direction. Imagine a gaseous sphere, and within it weaving
    • directing a faculty of clairvoyant perception towards that region of
    • directs its attention towards the plant-covering of our earth, it
    • all directions, the other of the nature of water, with the tendency
    • they took an upward direction, showed a tendency to cloud-formation,
    • directions of force.
  • Title: Genesis: Lecture IV
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    • in the direction of density — there is a corresponding ascent
    • is something which is not directly visible around us. Of course, what
    • elementary mass which caused it to radiate in the upward direction
    • direction, as I described to you yesterday. A force enters into the
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • of the Elohim. They carry out what the Elohim direct from their
  • Title: Genesis: Lecture V
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    • direction, such as light, air, water, earth, warmth, so we shall
    • in the direction of the etheric, to light-ether. We have said that
    • these Beings plan the general direction of the activities of light.
  • Title: Genesis: Lecture VI
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    • element transformed itself in the downward direction, that is, in the
    • direction of densification, into the element of air. Such a process
    • direction, characterised the Spirits of Form as the Spirits who
    • hierarchies in the downward direction from the Spirits of Will,
    • group, and later become directed out of a unified organism. This real
  • Title: Genesis: Lecture VII
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    • directly as objects, but as images, just as today dreams often unfold
  • Title: Genesis: Lecture VIII
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    • directing powers in cloud formation, and of the Seraphim as the
    • directing powers in the lightning flash that issues from the clouds.
    • crude symbolism; they are the direct findings of clairvoyant
  • Title: Genesis: Lecture X
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    • whose bodily nature had been built up from another direction. Thus it
    • not work directly upon the earth, it devotes itself to its own
    • man into whom Jahve impressed his own Being, as the direct successor
    • “day.” Thus there is a direct line from the more etheric
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • Golgotha came before Paul in such a way that he received, by direct
    • necessary to realise that the connection is a direct result of the
    • feeling with Easter is for him to direct his thought in this
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • direction of decline. It is very necessary to realise how far men are
    • the direct presence of the divine and spiritual grew dimmer and
    • 19th century the dire need arose to discover the Event of
    • known; direct knowledge alone can reveal these things. The age must be
    • This is one of the points from which a direct line has continued
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • This is not a direct concern of men ... they were here
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • were directed by words of power such as those of Paul: “If Christ
    • everywhere directed to the words of the Gospel: “He Whom ye seek
    • Easter thought was transformed in an altogether egotistic direction.
    • serve — outwardly at least — as a background for the direct
    • a Christianity developing more and more in the direction of
    • we shall realise what power this direction of human feeling has
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • Christ Jesus from direct eye-witnesses, or from those who had been
    • unable to have direct perception of the immortal element in human
    • reality, through direct knowledge.
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • humanity of Europe and Asia. When the eye of spirit is directed upon
    • goes forward in one direction until a certain point is reached and
    • then it begins to stream in the opposite direction. Having streamed
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • A DIRECT enrichment gained from symbolic seasonal festivals as full
  • Title: Faith, Love, Hope: The Third Revelation
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    • earth, so that they can directly affect every human soul, and can in
    • of His direct intervention in human destiny. This intervention is not
    • and there the figure of the etheric Christ will be directly visible to
    • intervening, in an etheric body, directly from the astral world in the
    • to the laws of space, anyone who can be helped by Christ's direct
    • revelation that comes directly from the spiritual world —
    • directly from life what can, it is true, be learnt only from occult
    • thoughts and conceptions in that direction.
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • thoughts are directed elsewhere. But the point is that human beings,
    • early Christians who felt most vividly the loss of direct psychical
    • there represented in direct relation to the elements in a man's life
    • we learn about a tree by studying it not from one direction only but
    • words will flow directly to men's hearts, into their souls, like a
    • conception of it. His words will imprint into men's souls directly,
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • directed to the fields where the great events of our time are taking
    • like especially to devote the three lectures of this week to directing
    • directed, and which is not limited to earthly material existence. We
    • longer such a direct vision, but even from then to the thirty-fifth
    • kind of homeland which he forsook at birth. He has the direct feeling
    • not in a one sided manner, but in every direction. The expiation for
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • underneath in the catacombs, with their thoughts directed to the
    • first few days our vision is really directed only to our self, to our
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • really evolves more and more in a definite direction. One might call
    • great importance in a certain direction, at a definite epoch of his
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • his physical body, directs his thoughts to that sphere which he has to
    • experience after death and before rebirth. We direct our thoughts to
    • spiritual world. That to which those thoughts are directed is present,
    • vision directed down to earth, enables them to perceive. I pointed out
    • life is always directed in accordance with this. Why has a value
    • a rule trains us to take life in a more natural and direct manner,
    • say: ‘The heart must often direct our Karma.’ And if one
    • our etheric body, for at our birth its whole forces are directed to
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • directed to that life, which transpires beneath the threshold of
    • rapidly hissed forth a stream of bitter curses and threats directed
    • it were, in two directions. In the first we push aside the veil of
    • observe nature directly, or through experiments, and then think it
    • I said that in two directions lies the path to the spiritual world, in
    • this: directly a man enters the spiritual world he is seized upon,
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • Century has been directed to developing human thought and
    • only not in the same direction, but according to the accident of
    • direction, but according to the accidents in which letters can group
    • language streams in another direction, according to the accidents of
    • are only sufficiently convinced that all our efforts must be directed
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • the human ear. The cross as the symbol of the evolution of direction
    • the direction of the gravity of the earth. The plant grows upwards
    • because it senses the direction of gravity. By observing the starch
    • This is of primary importance. The plant takes its direction in
    • and its roots and stalks grow in the direction of the tangent of the
    • wheel, in the direction of the tangential force, not the force of
    • in relation to one another in the three directions of space. They are
    • direction in man depends on these three semicircular canals. This
    • direction of the animal lies midway between them. The plant has sunk
    • its roots into the earth and directs its sexual organs upward towards
    • In the plant the organ of direction lies in the root-tips. In man it
    • the plant. The reason, why in man the sense of direction is connected
    • carriage, which without the sense of direction or balance would not be
    • development of the sense of direction. Because man in relation to the
    • in the organ of hearing the old residue of the sense of direction. He
    • gives himself his direction. These are therefore two opposite kinds of
    • consciousness can direct the means. Blavatsky says quite rightly: ‘A
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • between the eyes and from there direct his consciousness downward into
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • hears or speaks man expresses himself directly in wisdom. At the
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • the fox out of our inner being. Now spirit is directed towards him
    • earthly existence. This gives him the plans, the directions, the laws
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • divisions of an ant-heap, will be directed by man from outside. The
    • members, physical body, etheric body and astral body, were directed by
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • present, Moses and Elias, appeared. In direct revelation they had
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • We must only direct our senses outwards in order to have the physical
    • of directing his ego towards the physical world, knows as yet but
    • physical world he allows himself to be directed by the perceptions of
    • the sense world. From the other side he is subject to direction from
    • partly directed from outside and partly directed from the inner world
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • one is the astral body, that directs into the heart all kinds of heart
    • can acquire objective knowledge on the physical plane he must direct
    • took place indirectly through the other bodies. When these are no
    • man on to the Physical Plane, where he directs his attention outwards.
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • pupils in direct succession were intentionally called Dionysius, so
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • sense, an individual directed by forward-striving brotherhoods, for
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Thus with a thought that we have we cannot work directly on life, but
    • directed to the world of the senses, if they were not opposed by
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • came from the person to whom it was directed. This fact holds good for
    • you direct his feeling to something that does not exist, and you
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • directly from the experiences of the astral world: from echoes of day
    • and impressions because his attention is directed outwards. If he
    • In the main, he directs his attention outwards and absorbs the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • directly on the physical plane. When I am connected with someone in
    • affection for one another. A feeling can have its direct effect on the
    • ideas can be gained which are directly related to human life. It is
    • painting works directly on the etheric body. A virtue, on the other
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • dying is directly connected with the fact that we stand at a quite
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • sexes as also of birth and death. The changing direction of the Earth
    • This Sun-man developed in seven different stages. His direction on the
    • mankind further in this direction. In the earthly world Jahve
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • substance. They direct astral substance along these figures. The Third
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • suction point of the consciousness of the plant. It is in direct
    • the air in four directions one creates a definite kind of being.
    • creates in this way on the astral plane there are certain directing
    • consciousness in fire is directed by the king of fire: Agni. In all
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • direction. If this were the case the being would illuminate the others
    • direction the whole Earth will be overlaid with egoism. It is from
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • on the Earth in which humanity was directly connected, was merged
    • social life in the direction of production reckons with
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • who later journeyed in a more Southern direction and there became the
    • work, attention directed to the outer world, concerned as to how
    • that it now sought to bring both directions — the inner nature of
    • Nature. So it came about that man directed his gaze to the stars, and
  • Title: Lecture: The Four Temperaments
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    • external events run their course while his attention is directed
    • direct them as they develop in the child. But the temperaments are
    • homogenize or eliminate them, but an effort should be made to direct
    • In light of all this it is clear that to guide and direct the
    • cannot be disciplined out of him. However, it can be redirected. We
    • Although we mustn't carry it too far, redirecting the child's
    • appropriate reaction. Impassivity must be directed toward the right
    • When pitted directly against stronger forces such as the temperaments,
    • they can accomplish little. Indirectly, however, they can accomplish
    • but rather seek it out; through compassion they redirect their
  • Title: Lecture: The Human Soul and the Animal Soul
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    • perceive out yonder in the cosmos when I direct my own intelligence
    • and powerful intelligence, operating directly out of animal life. And
    • those organs that are directed to the inner life. An inkling of how
    • directly at work. Thus in the animal kingdom, soul experience is in a
    • direct interconnection with the spirit; he experiences in his life of
    • directly as spirit.
    • the consequence is that he can no longer directly adhere to what is
    • experiences the direct inpouring of the spirit into his soul.
    • guarantee in direct observation that the animal experiences something
    • I have tried today to indicate how it can be established from direct
    • investigation relies on direct vision and can bring from quite
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • other words, that the human soul is able to surrender itself directly
    • life, we have a direct activity of the spirit in the organic bodily
    • way — is for us the direct imprint of what we call the spirit
    • it were directly. In man it does not work directly; an intermediate
    • more possibilities are open to them. The direction of its movement is
    • worked more directly in the earlier days of the human being is caught
    • how the spirit works in direct relation to the form, how forces of
    • Thus, direct
    • were, congealed directly in the form. In man we find each individual
    • through the direct intercourse of the self-conscious ego with the
    • directly on external form and movement. It is indeed as if, as
    • organization; and that we pay heed to this direct working of the
    • and bodily nature, we see the direct activity of the spirit. Now let
    • necessity of natural law, what in man is directly expressed only in
    • to his sense of balance in the different spatial directions, in the
    • intervention of the ego and you have the direct working of the
    • brings about in a direct way the intercourse with the spirit through
    • organize their wonderful bee community, so man creates directly out
    • in this direction everything points to the meeting of the
    • that in the animal the spirit comes into direct contact with the
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • mission it is to direct and govern the phenomena of Nature. Such
    • will out into the direction of the sun — far out into cosmic
    • all directions, and allows all these external impressions to flow
    • various things happen: but later on, from the opposite direction, from
    • the direction of the moon, of the moonlight, the soul returns once
    • and along this pathway, but moving in the other direction, the souls
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • find their way out into the cosmic expanse in the direction opposite
    • opposite direction. These answers were to questions referring to the
    • opposite direction to the rays of Mars. When they sent their questions
    • directly to the divine-spiritual Beings.
    • Whereas, therefore, direct converse was held with the cosmos in a more
    • discourse with the other planets and with the Zodiac was directed to
    • they were directing their forces to Mars, it would not do merely to
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • language. But modern language cannot penetrate directly into the realm
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • directions. This structure of the plant is best understood if studied
    • functioning of the limbs in a downward direction — point to an
    • the sphere of the direct light from the sun. But all that gives the
  • Title: Initiation/Passing Moment: Lecture I
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    • evolution, the more does man appear to be directly connected with the
    • to sit in this auditorium, and to forget the things directly affecting
    • satisfaction to me when our good managing director, Sellin, came to me
  • Title: Initiation/Passing Moment: Lecture II
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    • those men who in Atlantean times had direct communion, which was no
    • centuries. Thus the soul felt directed upwards when it turned its gaze
    • always takes a direct part, whether one knows it or not. But inwardly
    • too much to do it is possible indirectly to over tire it more and
    • through His physical body and never indirectly through the higher
  • Title: Initiation/Passing Moment: Lecture III
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    • super-sensible worlds; their external form is the most direct
    • unable directly to express, to manifest, their real nature in their
    • earthly man in sensory existence. This is direct self-knowledge in the
    • only be judged morally, as the most direct ordering of nature. The
  • Title: Initiation/Passing Moment: Lecture IV
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    • of life. But man has no direct experience in his ordinary life of the
    • nature and tending in the same direction — in the book
  • Title: Initiation/Passing Moment: Lecture V
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    • streaming out into infinity in all directions from one's own body as a
    • world?” But nothing came from this direct approach.
    • yourself; you have changed your direction. Then (again using
    • by it we are directed to the temporal, the more transitory, and to the
  • Title: Initiation/Passing Moment: Lecture VI
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    • direction by extending the methods of science to the interplay of
    • alone, out of their ego-hood. In this indirect way, through ego-hood,
    • by working in the opposite direction I may balance and harmonise the
    • say, “If I were so to direct my whole evolution as only to
  • Title: Initiation/Passing Moment: Lecture VII
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    • means of initiation he comes to direct experience and perception in
    • that the spiritual vision can be directed to the passing of the Buddha
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • rose is red when we have one directly in front of us, but that we are
    • directly in touch with the outer world. Through perception we
    • be able to perceive its refinements. If we follow this direction of
    • we are unable to convey it to others directly in thought in the
    • something so subjective, it cannot directly pass over into the object
    • are directed to one and the same object, that is, two human beings
    • way that one knows directly: The manner in which thy muscles are
    • without our apparent knowledge leads us everywhere, directing our
    • Spiritual Powers and Beings which guide and direct the coming forth
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • of memory in the human soul cannot be considered as directly
    • in the last lecture, where one leaves the body directly, as it were.
    • is a kind of instruction which speaks directly to our inner being,
    • own forces directly into our inner being. Earthly teachers speak to
    • direction of the great ideal of humanity, these it would have to
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • would prefer not to remain on earth if he saw it directly.
    • within us a direct impulse to spiritualise ourselves just as we are,
    • directions do things work in different worlds!
    • directly. Feeling does arise in us but as a shadow of what it really
    • man were he able to see it directly, without the necessary
    • direct consciousness of the spiritual worlds, but this consciousness
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • direct vision what elemental beings are, because this is the first
    • we really have to experience in a reversed direction everything that
    • not directly feeling and will. The soul-powers we develop here in the
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • and many others, directly after the spiritual Midnight Hour of
    • world are directed to this description, it should at first be felt to
    • them directly if in their souls there is no spiritual thought; he has
    • impossible, how comfortless it would be directly after death to see
    • anthroposophists, and join the direct stream. Under these
  • Title: Inner Aspect of the Social Question: Lecture I
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    • imprint of eternity.” And in many other directions also we can
    • the reality of the spirit flow directly into all it says. It strives
    • theorists. The only way is to seek for direct personal contact with
    • Because in earlier times the gods were directly concerned with the
  • Title: Inner Aspect of the Social Question: Lecture II
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    • individual can establish a direct relation with Christ. The essential
    • of the connections we establish in the course of life are the direct
    • another in manifold ways. The connections formed directly through our
    • are all born with certain prejudices.” Directly we regard the
    • first directs us truly to the Christ, Who went through the Mystery of
  • Title: Inner Aspect of the Social Question: Lecture III
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    • They have lost the practice of taking a direct way, through an active
    • false direction by the overwhelming influence of Ahrimanic
    • together rightly at the task of founding social life on the direct
    • directly into material existence. It is useless to-day to say.
  • Title: First Lecture (First Scientific Lecture-Course)
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    • educators, — not to apply directly in your lessons, but as a
    • is of great importance to have the right direction of ideas, at any
    • phenomena of Nature — I do not say directly, the mathematical
    • sets out in this other direction and reaches c. If it then
    • denote it by a corresponding length in this direction. With a force
    • a different force than when I pulled direct from a to
    • b. Then I might add a second pull, in the direction of the
    • proceeds from one direction and works towards another. Thus we may
    • of action in certain directions. And we have sundry means of
    • take the right direction with your thinking when you speak thus: Say
    • time have only looked in one direction, always observing external
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • always have to say, a point) is moving in a certain direction. For
    • upward, and we can indicate the direction in which it is
    • to say, the dimming is deflected upward in the same direction as the
    • same direction as the light is. And now you see the outcome. Here in
    • outraying light where the dimming effect takes the same direction as
    • the deflection of it works in an opposite direction to the deflection
    • same direction as the cone of light, while on the other hand, because
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • direction pursued by Science in modern time. Moreover — I speak
    • yourselves to some extent still have to take the same direction with
    • — thrust apart — in the direction of these two arrows.
    • slit. And if I say, “the light moves in this direction”,
    • direction. This again would not concern the light as such. People
    • direction. What is the fact? An object is lying on the bottom of the
    • IIIc). I look and see it in a certain direction. Such is the
    • direction in which I saw it before. Looking in this direction, I
    • facts? Having previously seen the thing in this direction, I expect
    • this other direction. When there was no water in the vessel I could
    • direction. And now the physicists go on to say a very curious thing.
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • object will appear modified by the darkness in the direction of the
    • light colours, i.e. in the direction of the red and yellowish tones.
    • more or less white if I were looking at directly, will appear
    • directly, you will see it black, but if you interpose a trough of
    • upward as it does, shines also in the same direction into which the
    • direction of it through the prism. Instead of looking from outside on
    • be coming directly towards me if the prism were not there, displaced
    • in a downward direction by the prism. At the same time I see it
    • over-whelms the dark. Thus as you look in this direction, however
    • direction. After recoiling from the mirror they reach the screen and
    • mirror, for many of them go in that direction also. It will be very
    • that the more bodies are being hurled in a particular direction, the
    • angles to the direction in which the light is being propagated. When,
    • vibrating at right angles to the direction in which the light is
    • light is, once again, a vibration at right angles to the direction in
    • As I said before, the fact that wave-movements in many directions
    • spectrum extending from violet to red — engendered directly by
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • direct kind; nothing is interposed between you and the colours. When
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • this particular direction, — see the
    • the direction of the “ray” I am now drawing, the light
    • find the direction in which the light will be refracted, you must
    • it would go on in this direction. But, they now say, the light is
    • original direction. And now the eye, looking as it is from here, is
    • said to produce the final direction of the ray of light and thus to
    • faculty of stating facts straightforwardly and directly. This has
    • in direct connection with what is given to us from the outer world
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • the false direction in which modern Science generally tries to see
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • itself directly into movement in the instruments called pipes.
    • too can be directly demonstrated. We kindle a note in this metallic
    • prove by direct experiment that we are dealing with dilutions and
    • to direct a stream of air on to the moving disc. (He did.) You can
    • directly comparable — the eye and ear in this instance. It is
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • was in this direction, as I said before that they interpreted what
    • taking this direction: they were always looking for the kinship
    • life since we are looking rather intently in their direction. Look
    • electricity shewed very strange phenomena. A clear direction was
    • indeed laid out for further study, but in pursuing this direction
    • ray, going in opposite directions.
    • Those that first issued directly from the negative pole, proved to
    • being deflected pretty strongly in this direction by the
    • this direction, while yet another is deflected in the
    • opposite direction. The radiation, then, contains three elements.
    • direction, α-rays.
    • nothing analogous. We perceive electricity indirectly.
    • waking life. We do not experience our processes of will directly.
    • going in precisely the same direction when we descend from the
    • direct experience of the phenomena of our own Will; all we are able
    • we have no direct experience of the electrical phenomena of Nature.
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • can distinguish the rays from the cathode, going in this direction,
    • something of the direction from which it first began, that we were
    • century thinking went a long way in this direction, especially
    • things do not directly belong to one-another. They belong as
    • unfold when half-asleep belongs directly to the outer things which
    • directly. That is of course wide of the mark. For it is only when
    • Xc). In all directions, you drive your ether— and astral
    • have in future, leading directly from the scientific places of
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • — man is shut off from the spiritual world. When he directs his
    • to begin with, of a kind of boundary. Through direct perception,
    • direct experience, man is unable today to look behind the boundary
    • a painful blow from another man, his resentment will be directed
    • Thus in both directions, in ordinary ecstasy and in ordinary mystical
    • therefore a good thing that man encounters barriers in two directions.
    • If he brings his Ego to expression in the outward direction, he
    • of his Ego. And in the other direction the inner experiences in the
    • directly from his etheric body and not, as in the case of other
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • all he will feel incapable of directing the movement of his limbs by
    • being exerted then in the opposite direction, and it is exerted on the
    • is operating, but now in the one, now in the opposite, direction.
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Our consciousness has thus been directed to the frontier where we can
    • at the Sun directly, our eyes are dazzled. The very cause to which we
    • ordinary sleep, so, by day, when our gaze is directed outwards, the
    • If a man were to have direct vision of the spiritual Macrocosm without
    • It is, however, possible for man to have it indirectly, as if in
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • be in a state of dire bewilderment. The soul realises its need of the
    • directed to such things. Have human beings not hitherto existed quite
    • sends out its rays in three directions. The hindrances we cause to the
    • all this is revealed. In these three directions our imperfections
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • directly they practise mystical deepening and ignore influences from
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • world even higher than the World of Spirit and had direct perception
    • perception (Vernehmen), with what is directly apprehended,
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • building up the pictures. This means that we direct our attention to
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • brain-thinking. Whether they are true or false is directly evident
    • thinking. What there is to say about the higher worlds is directly
    • act we see in the street. There again it is the direct impression that
    • directly follows the first impression are the only kind in everyday
    • knowledge and upon perceptions made either directly through the senses
    • A good preparation for such direct vision is a quality that must also
    • confusion is cleared up if our attention is duly directed to it. We
    • with the heart's blood, for they are direct experiences of the soul.
    • the expression of its material nature. The seer directs his gaze into
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • this knowledge from the angle of more direct experience and we may
    • hope that, by adding to truths already made known facts directly
    • again be functioning to the fullest extent, when out of direct feeling
    • ancient times man looked back into the past and his direct knowledge
    • call the power of head-thinking. Direct transformation from the
    • through dispassionate, intellectual reflection but by a direct
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • directly to the human soul than do other investigators at the present
    • vision is directed to the human being in the state of sleep.
    • arising from direct contact with the plant-world. This loss is one of
    • deprived of any direct contact with the world of plants.
    • withdraws its direct, warmth-bestowing force from the Earth it does
    • warmed directly, the preserved solar warmth is nevertheless present.
    • directly produce the connection of physical and etheric body which
    • in man must today come about indirectly, but in order that he may
    • is direct reality. We can also think back to such a state. But it has
    • realise that Old Saturn issued directly from the spirit.
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • experience from the other direction, which could be called a
    • for: the will itself has to take on a new direction, has to
    • spiritual which gives direction to the soul life. It is only
    • that is directed toward the ego, we find that it is embedded in
    • discovered when we direct our attention to the animals, plants
    • has to direct its attention solely to nature and may not mix
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • this sort cannot be directly incorporated into the soul.
    • finally they are able to direct the dream in certain respects.
    • dreams in the same direction as the first stages of real
    • only indirectly through the soul. The soul takes its place in
    • only indirectly with the help of the soul. In normal life the
    • the soul, the spirit enters into a direct relationship with the
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • Spirit strives for is not directed against the knowledge of
    • natural science. Anything directed against this
    • actions should be directed by the world. Then they can act as
    • ourselves have to direct quite definite impulses and motives so
    • We have also made some experiments in this direction in
    • Stuttgart by Emil Molt and is directed by me. What can
  • Title: Lecture: Occult Science and Occult Development
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    • to take a materialistic direction. If only a small portion of mankind,
    • soul to cause the blood to pulsate faster or slower, to direct a greater
    • direct it more to the centre when we grow pale, more to the surface
    • when we blush, to direct it more or less strongly to the brain, and
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • aspect will be presented today and attention directed particularly to
    • intellect can render good service on the earth, but directly a man
    • sublime Being. Attention was not turned directly to Jehovah (a name
    • Himself directly as an Angel, as a spiritual Being belonging to the
    • through the name of Jehovah, but directly. And the great
    • earth, the direct impulse of Michael ceased. At the time when the old
    • now, in our own age, is there again such an influence, a direct inspiration
    • from Michael. Preparation for this direct inspiration from Michael has
    • the ancient Hebrews, times which were a direct preparation for the
    • century signifies the resurrection of the direct consciousness
    • the souls of men more and more as a direct personal experience from
  • Title: Origins of Natural Science: Lecture I
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    • or another direction. Such indications as will be offered in my
    • ever more lame when we direct our gaze upward to what reveals itself
    • civilization. But from the opposite direction, another realm was
  • Title: Origins of Natural Science: Lecture II
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    • when they directed their clairvoyant sight into the cosmic spaces
    • moved, spoke to them, how they could direct their questions
    • was permeated. This spirit, which was directly perceptible in its
    • was permeated. This spirit, which was directly perceptible in its
    • spirit there was nothing, because spirit was perceived by direct
    • within ourselves is directly experienced and need not be first
    • Prior to Roman and Greek times, this wisdom born of direct perception
    • me, I myself am something divine. But now, for direct perception, the
    • something since it no longer contained direct spirit awareness.
    • third phase now. The first is pneumatological, directed to the spirit
  • Title: Origins of Natural Science: Lecture III
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    • three mutually perpendicular directions that are otherwise identical.
    • The thought illuminates my head and, moving in the direction from
    • inward orientation experience of the three directions of space. In
    • directions. In walking, we place ourselves in a certain manner into
    • fit ourselves into direction of front-and-back, back-and-front, when
    • direction in order to remain upright. I am also aware that in walking
    • I adjust my direction to the back-to-front orientation, and when I
    • space crossed by three perpendicular directions and then apply this
    • direction, but when he also felt the blood's inward activity in
  • Title: Origins of Natural Science: Lecture IV
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    • mathematics — is originally experienced by man in direct
    • orientation in himself only in relation to the direction of gravity.
    • follow the Copernican directions of thought in the manner of
    • together with my God. He outlines the directions and I experience
    • be comprehended by mathematics that has been abstracted from direct
    • directed exclusively to the sphere of death. In the universe, death
    • dust. This is the direction taken by the present-day scientific
    • the new direction of thinking altogether and with it the whole trend
  • Title: Origins of Natural Science: Lecture V
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    • ideas) from his direct experience has proved to be the outstanding
    • identification was directed outward and the imagined form of the
    • always, depending on the direction that research findings take, there
    • direction by saying that one approach is suited to the living and the
    • Up to now, scientific development has tended in the direction of the
  • Title: Origins of Natural Science: Lecture VI
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    • man did not listen to the world, did not look at it, did not direct
    • in the 1880's, I set forth what healthy feeling can do in this direction.
    • coordinates himself in this direction in his earliest years. If we
    • the animal does not have the vertical direction in the same way as
  • Title: Origins of Natural Science: Lecture VII
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    • up-down, and front-back directions. We experience motion, the change
    • you would assume is that something is pulling you in the direction
    • Lines are drawn in the direction in which one looks and forces are,
    • though not, of course, with the direct experience possessed by the
    • follow the direction of movements and tell myself that the body moves
    • on in that direction. But what is necessary in addition is that from
    • it in the opposite direction. I can basically make all the
    • beneath me moves in the opposite direction. But if I am watching
    • beneath him is moving in the opposite direction. Our present age has
  • Title: Origins of Natural Science: Lecture VIII
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    • dealing with in this direction if we include in our considerations
    • arose to draw spiritual knowledge once again directly from the
    • for an exoteric civilization in which little was felt of any direct
    • civilized world that cannot be directly compared with any of our
    • writings lead us directly back to those of the so-called
    • physics and mechanics. There was a physics of man directed toward the
  • Title: Origins of Natural Science: Lecture IX
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    • discuss directly) were stuffed into him and lost their reality. They
    • regard to the outer physical world must be extended in the direction
    • once your attention is directed to the fact that this living element
    • The tasks are at hand. They are outlined in all directions. Just as
    • Anthroposophy poses a serious challenge in this direction. This is
    • the most powerful impetus to seek the spirit in new directions.
  • Title: Warmth Course: Lecture I
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    • nature of heat, from its being, and to direct it to the mechanical
  • Title: Warmth Course: Lecture II
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    • attention to the expansion in one direction only. To make the matter
    • directions, and after warming both will have increased in extent. We
    • we have as before the expansion in this direction to
    • natural phenomena could be observed directly. On the other hand,
  • Title: Warmth Course: Lecture III
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    • the gas spreads out in all directions.
    • so that we get an expansion in that direction. By reducing the
    • movement in this single direction suffices, for those in two
    • lines in two directions so as to form a system of axes, thus giving as in
    • direction. In order to hold it, I must put it into a vessel closed on
    • that a gas which has the tendency to spread out in all directions is
  • Title: Warmth Course: Lecture IV
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    • ourselves to the three directions of space. It will show you how, the
    • to direct attention to such a thing as this, but it is just these
  • Title: Warmth Course: Lecture V
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    • so directly find the inter-relationships between what I experience or
    • further in this direction and in this connection I want to call your
    • produced passed over in all directions on its surroundings.
    • seeking to distribute itself in all directions, and could only be made
    • directs our attention to the fact that a solid body has over its
  • Title: Warmth Course: Lecture VI
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    • I have a picture of the gravitational activity. This is a direct
    • showing the direction in which the water is tending, their direction
    • around and is striving to escape in every direction
    • itself in all directions. So again, we can state the proposition: that
  • Title: Warmth Course: Lecture VII
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    • same relation to the gaseous, striving outward in all directions that
    • opposite of gravity, a striving in all directions away from the
    • directed. And now we come to a rather difficult idea. Imagine to
  • Title: Warmth Course: Lecture VIII
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    • bodies we have a striving in all directions, a complete formlessness
  • Title: Warmth Course: Lecture IX
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    • you really go in one direction in the sense indicated in our diagrams.
  • Title: Warmth Course: Lecture X
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    • it were in two opposite directions — just as in the color
    • follow nature in one direction until we meet what streams from the
  • Title: Warmth Course: Lecture XI
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    • into infinity in each direction.
    • molecules, little spheres moving in all directions, colliding with
  • Title: Warmth Course: Lecture XII
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    • amount of heat is directly proportional to
    • is directly proportional to
    • essentially, nor dependent directly on a heat quantity, but is a
    • direction, so to speak, and chemical action as extending in the
    • direction. Now you can realize that this closing up cannot simply be
    • infinity in a plane in one direction and then coming back from
    • you reach the same infinite point no matter what direction you take.
    • point as you go out in one direction and then in the other and you
    • out in one direction through this series and come back into it from
    • the other direction.
  • Title: Warmth Course: Lecture XIII
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    • How do we come in the one direction through the heat, light and
    • take place in the direction indicated. What happens then?
  • Title: Warmth Course: Lecture XIV
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    • X′, that is to say a direct working on the chemical or
    • why in fluids the imponderable seizes directly on the material, while
    • passing into the earth in all directions from the cosmos, a tendency
    • “matterless” spaces must work in from various directions. If
    • spread in all directions. We must look for a mirroring of the
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • the world of the senses directs his science to outward things, to
    • ideas no longer a direct reality, and so we try to find a theoretical
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • almost dreamy. It existed not in such dreams as concealed indirectly
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • him religious revelation, a direct continuation of the other aspects
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • nature of the soul only indirectly. It can examine the nature of human
    • thought and recognize its transitoriness, and so it can indirectly
    • recognition of the immortality of the soul only by an indirect way. As
    • indirect realization of the everlasting nucleus of the human being.
    • ordinary consciousness can reach only an indirect knowledge of the
    • direct ‘God-experience’ remains in the world of feeling or
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • its directing force. Now for some time the human soul has its place in
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • Thus it was only possible for the Christian community to direct the
    • It is again possible to-day to have a direct knowledge of the Christ.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • is present in man at every instant. Man does not directly experience
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • development of mankind this pain was directly occasioned by ascetic
    • strengthening of this soul part from the direction of the body, but
    • from the direction of the soul. They strengthen the soul and spiritual
    • the earth, but he is indirectly connected with it through a
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • from the nape of the neck in all directions, wherever hair appears;
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • in a spiritual world conception is that observation shall be directed
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • applies to the memory tableau after death. It appears directly the etheric
    • of life, man cannot yet direct his reincarnations himself; he needs
    • the physical body that is suitable for the archetype. These beings direct
    • process of being directed by higher beings to the parental pair now
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • soul. In Devachan, souls confront each other directly. The relationship
    • in one direction or another, of changing in certain respects. From this
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • had emerged directly as Sun, the bodies of men could not have received
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • of this organ was to show him the direction he must take. Man's perception
    • allow himself to be directed and led by them. When he was looking for
    • that directs the external reality. When the earth first came into existence
    • who guided and directed these happenings undertook it all as probationary
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • of the moon from the substance of the earth. The direct result of this
    • would not have allowed themselves to work directly upon the astral body,
    • however, during the Lemurian epoch the luciferic beings worked directly
    • Sun Oracle, the greatest initiate of Atlantis, directed his attention
    • directing his call to the simple, despised people, so today again, under
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • Sun Spirit would reveal Himself directly in the earth itself, in the
    • the harmonious forms that follow the spiritual lines of direction and
    • on blood that the luciferic beings at all times directed their sharpest
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • today is being directed solely to the physical plane, humanity has
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • created a work of art of eternal beauty. The direct, symbolical
    • might have a direct artistic impression, but that one who could get
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • ancient India, which were received directly from the divine spirits
    • the appearance, on the direct impression. It does not merely listen to
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • has existed wherever religious feeling was expressed. If you direct
    • first place because they represented a direct imprint of the sun
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • contemplation of the great eternal truths. The pupils directed their
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • occult vision is directed to the etheric or life-body of man, it is
    • earth, if we direct our gaze into the ranges of cosmic space, we are
    • attention is directed from these and we no longer hear them. Then
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • human soul to the observation of the spiritual world hidden directly
    • lies directly behind this veil becomes visible. Now, how is it, when
    • The office of directing, as it were, the suitable nature-spirits to
    • which on the other hand, direct these nature-spirits. The
    • no longer have a direct relation to the individual who is the bearer
    • the other heavenly bodies in the environment, to direct it and guide
    • Spirits of the Rotation of Time work as the directing powers. To the
    • direct the nature-spirits. That is expressed in Maya, in external
    • meaning in fact to the whole planet. In this Maya lies the direct
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • encounter when it is directed towards the spiritual life of our
    • in his inner being and not to direct his gaze to the external world,
    • Thus, mark well: When man directs his gaze outwards and observes, he
    • that when we direct our gaze to what surrounds us, our eyes rest upon
    • upon the earth. In what we are able to learn from our direct
    • directs his spiritual gaze to this possibility of inner manifestation,
    • these beings as those which lead, guide, and direct each individual
    • “Thou hast thy Guide —” so it is now possible to direct
    • what follows the Egyptian-Chaldean period, and directs it to the age
    • the peoples, rule Spirits who direct whole groups of peoples connected
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • us direct our occult vision to a being of the Third Hierarchy. We
    • forms, man has a form. If clairvoyant vision is directed with all the
    • strikes us more particularly in the plant-world. Now if we direct, not
    • experience if one directs the occult vision of the second stage to a
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Time, the spirits governing and directing what goes on in the kingdoms
    • Form — so that which appears to us when we direct our gaze into
    • to-day we may, in order to some extent to indicate the direction of
    • one direction and another in another to reach a common goal — the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • directly or even indirectly, exalted above man. We tried, as it were,
    • be presumed that the whole is directed from the fixed stars. And in
    • be compared with the directing of the Spirits of Will — but that
    • disposal, directs his occult vision to the other planets of our own
    • all this we find when we direct our spiritual vision to Saturn, or to
    • whether we direct our observation to Mars, Jupiter, Mercury, or Venus,
    • we try to direct our occult vision to another planet — to Mars,
    • Now we can also direct our occultly developed vision to the Sun
    • does for other men; we cannot regard this activity as directly meaning
    • star itself? We then actually find the same boundary. If we direct our
    • Thus, if we direct our gaze to the fixed star, we must say: Life upon
    • bodies present themselves to occult vision? If directed to the moon,
    • directed that it only observed the moons — everything which is
    • Now let us direct our occult vision to the fixed star, thus in our
    • After this we can also direct our attention to the comets, to cometary
    • body), and of everything of which the fixed star is the director
    • of the esoteric-occult vision which is directed inwards. Yet even if
    • school this occult vision on the direct convincing effect of the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • system directly appears as a sum of spiritual activities. How then
    • as a perception-picture through a direct impression, it will then be
    • Moon, it does not know directly what would appear to sight if one were
    • appears in such a way that we have a direct knowledge that whatever we
    • in form — that we know direct from the forces which work upon us
    • (which the circumstances often do not permit) can be directed to other
    • try in clear daylight to direct our occult vision to the sun, the
    • to direct their occult vision to the sun, through the physical earth,
    • evident directly a man passes through the gates of death. His physical
    • if we direct our attention to a group of animals — a group of
    • cooking salt in a glass of water, and follow with vision directed to
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is quite different. If we direct our gaze to the animal kingdom, we
    • from the right direction. For only from these directions in space can
    • we direct our ordinary vision to the heavenly spaces we may easily
    • case. If we direct our gaze to a certain direction in space, occult
    • vision perceives something quite different in one direction from what
    • directions of space. The whole of cosmic space is filled with
    • ways from various directions on to the earth. In those past ages when
    • clear to him: “If at a particular hour of the day I direct my
    • another direction I encounter certain other forces.” And men were
    • instance, work directly as Spirits of Motion from the Sun, in which
    • direct from the planets of our system; but of course everything which
    • direction, but it is important at present to bear in mind, from this
    • directly a Boddhisattva is raised to a Buddha, a Spirit of Motion
    • that he could come directly in contact, so to speak, with those beings
    • such a way that we can discover the direction of their forces simply
    • other forces work which go in the direction of the stalk of the plant,
    • direct impulse of activity for the group-egos of the plants in the
    • direction from earth to sun. That is, if now we do not direct our
    • the principle which is the direct continuation of the stalk, in the
    • give a direct impulse from the sun, that it seems to come not only
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • animals and the astral bodies of the plants, work directly from the
    • world, or in the realm of what our earth directly offers us, but in
    • to be sure, by the sun, but still streaming down directly from the
    • substance. When we directly perceive this substance in the physical
    • been produced quite directly — not through the constellation but through
    • find that the life stream which permeates the earth directly from him
    • through whom comes from the sun that which is directly perceptible;
    • Thus while this etheric substance is itself directed by the planet, it
    • opposite direction. This opposition comes about simply because they do
    • received its inner-being, not from the planets but directly from the
    • there are also direct etheric forces coming from the sun and these
    • in the earth so that the direct power of gold might be weakened. This
    • the Luciferic temptation. That means that the fixed stars as directed
    • universe from the various directions arises the possibility that not
    • from various directions of cosmic space. The variety and multiplicity
    • The tail of ancient Saturn took the most varied directions out into
    • directed by the Spirits of Will, who are the group-souls of the
    • how those same spirits themselves appear when we direct our gaze back
    • to cosmic mists and far-distant fixed stars. Whenever we direct our
    • order to preserve the equilibrium; and so from the direction of the
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  • Title: Lecture: The Ten Commandments
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    • directly confronted with the divine, whereas the form of his astral,
    • individual who had this direct relationship, but the priest-wiseman,
    • their general well-being. The direction and guidance of the people
    • within himself, should have a direct relationship to Him. No longer
    • weakens his ego through the false direction of his desires. The life
  • Title: Lecture: The Sermon on the Mount
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    • Oriental wisdom refers to the ages in which man still had a direct
    • had not something occurred from another direction; that is, the
    • outside his ego, he was blissful and had direct experience with the
    • directly into himself. So it came to pass that the God-man Christ
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • directly from spiritual worlds comes something which does not reside
    • with it, then it helps me directly from spiritual worlds.” —
    • can stream into every human soul directly from the spiritual worlds.
    • Nazareth, over a period of three years, which streamed down directly
    • Then came the Zarathustra culture. Zarathustra spoke, when he directed
    • into human evolution directly through a streaming out of the spiritual
    • directly out of the spiritual worlds into mankind.” What is
    • recognize that, directly from spiritual worlds, something must stream
    • out which penetrates directly into his Ego. He does not know that this
    • directly out of the spiritual worlds.” It is indifferent what he
    • to incarnation, but he who feels that directly from the spiritual
    • Nazareth this impulse which came directly out of the spiritual worlds.
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • give a few introductory remarks in a certain direction. You see,
    • entirely different direction from that to which the progressive divine
  • Title: The Mission of Savonarola
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    • one could direct one's focus to everything happening in the
    • you stood directly before secularisation of the church, which
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • existence. This takes the form of direct speaking in thoughts.
    • directly, in a manner of which human beings no longer form any
    • heel. Not only does one notice how it directs its physical look, but
    • They have gained in this way the capacity for a direct association
    • being from the Archangels, but these are directed in this by the
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • directed yesterday in a different connection.
    • earthly human being my thinking; but this directs me backward through
    • name “Christ” — then thought had to be directed to the
    • and more a view out of the earthly existence, a view in the direction
  • Title: Lecture: Younger Generation: Lecture I
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    • festive occasions, when Directors and other officials are expected to
    • the depths below there is something that stands in the direst need of
  • Title: Lecture: Younger Generation: Lecture II
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    • they may grow old respectably. But nobody knows how to direct things
  • Title: Lecture: Younger Generation: Lecture IV
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    • intellect can give a sound direction. Yet the whole impulse of the
    • think that philosophy has a direct influence upon life; I do so
    • phrase to a grasp of truth; beyond convention to a direct, elementary
  • Title: Lecture: Younger Generation: Lecture V
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    • impartially, that direct perception of the divine had been lost. But
    • strike directly into the thinking itself. But the lightning-flash of
    • for some centuries; evolution took this direction. Men of genius like
  • Title: Lecture: Younger Generation: Lecture VI
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    • distant future to learn to live their answer. We are not directed in
    • developing in the direction of individualism, there is no sense in
    • cultural pedagogics, which is directed towards confidence,
    • penetrate to depths of the soul where they spring directly from the
    • religiousness, into a religiousness that expresses itself directly in
  • Title: Lecture: Younger Generation: Lecture VII
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    • there was nothing to give them direction. The young had no longer the
    • not comply with the demands of certain churches in this direction.
    • modern spiritual development has moved in the opposite direction.
  • Title: Lecture: Younger Generation: Lecture VIII
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    • it was revealed, either directly to the individual, or, where the
    • human being was not able to receive such revelation directly, through
    • put into me by a God either indirectly or transmitted by way of human
    • first Westerners to feel strong doubts in this direction were those
    • still something of the spirit which wells up directly out of the soul
    • From this world-periphery life radiates in from all directions.
  • Title: Lecture: Younger Generation: Lecture IX
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    • sphere of education, an opposite direction is taken. But it was not
  • Title: Lecture: Younger Generation: Lecture X
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    • directed towards experience of the spiritual — an experience of
  • Title: Lecture: Younger Generation: Lecture XI
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    • unconscious, because everything is directed towards the head.
  • Title: Lecture: Younger Generation: Lecture XII
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    • the hoof and other parts of its leg. Men did direct their gaze into
    • is not true. The strivings of the Mysteries were directed to making
    • even then was directed to man's external form, to his external
    • man through sheaths, to direct experience of the other man's
    • knew from other sources than from the directory: That is a town
    • famous Knigge, who also gave directions as to how grownup people
    • order to learn to know him, not to give directions: “You are
    • the fiftieth time by a traveling company when the director said: “Now
  • Title: Lecture: Younger Generation: Lecture XIII
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    • present. And when he does not succeed in killing man directly through
    • direct exposure to the dragon. The young people then experienced the
    • Mysteries directed their pupils to another kind of reading. They
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • Let us now consider the beings directly above our human stage whom we
    • influence upon him, he does not sense this directly through the
    • faculties of his head, but indirectly through the effect of the rest
    • fact that the head is in direct connection with the external world. If
    • direct connection between the outer world and your head. If you,
    • say there is not a direct, but only an indirect connection between
    • attention from the true threefold ordering of the world and direct it
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • that their God had spoken to them not through direct sense
    • Thus we must say: The human beings of the pre-Christian age directed
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • you direct your attention to the impersonal element of present-day
    • You must, in order to come to greater clarity in this matter, direct
    • would turn mankind away from its divine direction, were he to succeed
    • This is precisely what the divine direction of human evolution has to
    • direct our activity that it may assist the rise of this new soul
    • has had dire consequences. I have often mentioned it here. I have, for
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • human beings who were found to be objectively suited for direct
    • must think in a direction which makes it appear to them as if outer
    • make research in this field knows through direct perception that
    • four and one half centuries of preparation for a new spirit direction,
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • pours into them their directive forces, — these beings who as
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • Goethe's world conception strove in this direction. Goethe endeavored
    • consciousness that with every look we direct outward, with every tone
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • spiritual research which can direct and guide us in the understanding
    • He receives them rapidly and since he wakes up directly afterwards,
    • the core which must give the direction to our politics in the
    • direction”! People who think like this are in a position to
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • standpoint, but directly from the standpoint of the earthly. He had to
    • direct followers of the Archangels strive to lead human beings back to
    • world history evolution may be traced in two directions: backward as
    • course of events in the direction it must take in any case: then
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • potential which cannot be directed.” Very well, I
    • directed.
    • spiritual development took its peculiar direction when Wagner's
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • turn more of their attention in other directions, cease
    • without his full conscious direction, and that only by the
    • thinking (yellow). But if I were to indicate their direction
    • crossed, as it were, in the opposite direction (See drawing,
    • the healthy direction that would lead them into the spiritual
    • this, however, a man needs the courage to approach a direct
    • something which directs the soul to that which would otherwise
    • universal. These things must be learned by direct relations
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • directly to our ordinary course of life, but because a bodily
    • two very different directions. It is not so in Devachan, not at
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • comprehended that our subconsciousness is directly
    • activities works directly, creating or depleting, upon the
    • the elemental world. A human being cannot enter directly
    • do so only indirectly through those experiences within
    • result would cease to lie. If the direct physical effect upon
    • clairvoyance is directed at an outside object, the sight
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • organism can read them directly from it. But the present trend
    • more materialized. Working in this inner direction, not
    • world of feeling is connected directly with the rhythmic
    • enters the next incarnation indirectly through the mother. From
    • general world creation. Humanity in the direct experience
    • this is directed at no one in particular — follows the
    • we can point directly to the receptacle in which the karma of
  • Title: The Ego: Lecture 1
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    • direct powers of perception: Around us is a spiritual world. We live
    • help and direction to remember in the right way.
    • present in a room among those present, one did not do so directly, but
    • certain group, from which they will be directed as to how they should
  • Title: The Ego: Lecture 2
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    • were, something directly sensational, but to follow tranquilly those
    • directed externally that which still remained of the old clairvoyance.
    • direct inspiration, had to be received by the old Hebrew people
  • Title: The Ego: Lecture 3
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    • in the solitude of soul. Prepare the force or the direction of the
    • astral soul: prepare the directions of the I, make the forces open for
    • direct understanding of the present. We have tried this summer to do
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • to here is expressed in two directions. The one is this. When a
    • direction. Of these I will select two.
    • directions of their thinking, and one may say that Auguste
    • directions?” I beg you not to misunderstand what I am
    • believer in any one of these directions? From a very
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • was bound up with them, could not see directly but only dimly
    • more direct relationship to the Beings of the third Hierarchy
    • one side stand directly on the basis of the most Ahrimanic
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • were unfaithful and dispersed in all directions. This important event
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • were under the influence of higher beings. They were directly
    • inspiration direct from higher spiritual beings, from super-men. This
    • himself directly with the kama of the moon, with Selene. Selene is
    • physical plane. The most significant impulse by those directly
    • Thus is the fifth root-race directed to the heights which kindle the
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • currents flowing in all directions. Among them are five main
    • can accurately follow the direction of these five currents. They form
    • direct us to such realities, and what is most important is the fact
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • leads the person in a certain direction. The spiritual scientist
    • to a definite body, that directed this body, that had spiritual
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • he had a certain immortality in that he directed his body from
    • necessary not only that he direct his body from the outside, that he
    • objects. For this to occur, it was necessary not only that he direct
    • direction this really takes. First, however let's examine a plant, a
    • fourfold beings, they would be constantly directed by the gods
    • great importance. This is why, in the past, at the direction of those
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • perpendicular directions, three axes, length, height and breadth. It
    • direction and colliding with someone else coming from another
    • direction. Similarly, there is a counter-dimension to every dimension
  • Title: Spiritual Hierarchies: Lecture 2
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    • activity to direct the motions of the moon so that our lunar periods
    • a man experiences go out in all directions into the spiritual world.
  • Title: Spiritual Hierarchies: Lecture 5
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    • Hence it is that these Beings have come into the actual direct
    • undertake the carrying out of these directions. Then the Powers or
    • Thus the Dominions or Spirits of Wisdom are the directors inside
    • directions; and the Powers or Spirits of Form are the supporters, the
    • Mars. And when our Astronomers direct their telescopes towards the
  • Title: Spiritual Hierarchies: Lecture 6
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    • would have to draw, in direct connection with the Zodiac, that which
    • direct the mission of humanity carrying it on from one planet to
  • Title: Spiritual Hierarchies: Lecture 7
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    • Personality. When he directs his clairvoyant vision to Venus so as
    • directing whole nations, you will understand that a man who had an
    • those laws which he received directly from heaven. The great leaders
    • Atlantean times had to direct smaller masses of people, were ensouled
  • Title: Spiritual Hierarchies: Lecture 8
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    • statement you must reflect in what sense, and in what direction it
    • Saturn. Suppose that you wanted to indicate the direction in which
    • this direction one would say are the Thrones, Cherubim, Seraphim,
    • signs to show the direction in which certain Beings are. We must
    • wisdom said: to which direction of the Zodiac must one point, if one
    • direct line, so that one has to return to the original sense if the
  • Title: Spiritual Hierarchies: Lecture 9
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    • direct in a certain way his astral and etheric bodies. One who has
  • Title: Spiritual Hierarchies: Lecture 10
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    • beings in the world? They have what is called ‘the direct sight
    • direct sight of the Godhead, have been in the near presence of the
    • direct certainty, with immediate impulse they put into action, all
    • they have not such direct vision of the Godhead, they do not see God
    • impulse is not so strong, but it still is a direct one. It would be
    • direction. The Christ says in the very highest sense: ‘You will
    • esotericism: Seraphim, Cherubim, Thrones; these follow the direct
    • act in the direction of the impulses they receive from the gods; then
    • science should itself give a direct presentation of the Cosmos and of
  • Title: The East in the Light of the West: Lecture II
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    • accomplishing in the world in certain directions, all obligations to
  • Title: The East in the Light of the West: Lecture III
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    • limits of experience are set in two directions. The external
  • Title: The East in the Light of the West: Lecture IV
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    • application of our concept of fire or warmth directly to the
    • Spiritual beings at different stages of evolution directed the
    • direct and guide the separation of the Moon from the Earth; they had
    • clear conception we must repeat certain things. We will direct our
    • by Indra, not directly perceptible on earth and in which therefore we
  • Title: The East in the Light of the West: Lecture V
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    • events have been brought together under the direction of those powers
    • went a different way, in a more southerly direction, through southern
    • the ancient Indian was directed outwards he perceived spiritual
    • perceptible only when the gaze is directed inwards (to the inner
  • Title: The East in the Light of the West: Lecture VI
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    • spiritual stream directed man's attention to his earthly environment
    • directed to the gods and spirits behind the sense world; that
    • Zarathustra when spiritual sight was directed to the sun, and who
    • continual direction of the feeling, conceptions and thoughts within
    • man to experience the Christ as soul substance when he directs his
    • directed outwards into cosmic regions. Thus we have to record a
  • Title: The East in the Light of the West: Lecture VII
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    • time when the tendency of evolution is in the opposite direction. We
    • later this was not more directly attainable was, that as the etheric
    • the other direction there shone the power of Lucifer,
    • the resistance it offers, because they are no longer directly aware
  • Title: The East in the Light of the West: Lecture VIII
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    • Apollo. Above all they saw in Apollo the spirit who not only directed
    • the physical sun forces, but who also guided and directed the
    • different directions. On the one hand we have the revelation coming
    • sun-spirit was lord over the whole realm; the Amshaspands directed
    • which could be attained by directing his gaze outwards, he saw the
    • inner member. Whereas the astral body is still directed outward, the
    • sentient soul is directed inward. Hence man drew further away from
    • direct cognition, became shadowy and dim; its deeper essence came to
  • Title: The East in the Light of the West: Lecture IX
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    • Zarathustra saw Him when he directed his gaze to the sun, and spoke
    • issuing from these twelve directions were at work upon that ancient
    • if the gaze, as was the case with Zarathustra, was directed outwards.
    • men of the present day cannot turn directly to the Bodhisattvas, and
    • directly on the Christ-manifestation the whole truth about the Christ
    • death, and that which directly follows as the nearest spiritual
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • substantiated in many directions. We have, for example, the science
    • that those doctrines originated in direct experience. They no longer
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • the astral current streams in the opposite direction, thereby
    • opposite direction. In this inner experience of a process of
    • fluids in a certain direction, enabling us to perceive, for example,
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • attention being directed exclusively to that harmony of the
    • consciousness directs them inward instead of outward. All that is
    • These senses, then, are active. They direct their
    • activity inward, and this impulse directed inward is perceived. When
    • The inspirational sense also directs its activity
    • directs its psychic activity inward, a still more delicate soul
    • directing, as so-called lotus flowers, their activity outward, then
    • reaction of the ego would follow directly, without reasoning, upon
    • without an organ running in the same direction in the human body.
    • Where the main direction of the blood-stream is horizontal, not
    • vertical, there can be no ego, as in men. The main direction of the
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • directions, from above downward, from right to left, from the back
    • turnabout, so to speak, a reversal of the direction. If the physical
    • acted henceforth from without, that is, from the opposite direction.
    • direction. This condition obstructed the whole process of formation,
    • do not err. The mind, on the other hand, which cannot directly
    • at a time when it still received the wisdom of the world directly.
    • up but flowed out, and that was the time when man directly envisioned
    • being is in direct contact with the outer world. But concerning all
    • that is directed inward. This form of thinking, having itself as the
    • that a certain current within him should flow in the same direction
    • direction. That was the way in which speech had to originate, and
    • through the center of the larynx would indicate the direction of the
    • vertical direction of influence. If men were to learn to speak under
    • What direction, then, would men have to take if they
    • other direction, from the south, flow the etheric currents that lack
    • north nor toward the south, but had to take a direction at right
    • could not continue in the same direction. He had to proceed in a way
    • that would cause the same current to act from the opposite direction.
    • the opposite direction. One element of speech has to be suppressed,
    • aborigines to migrate in the wrong direction. They could not hold
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • we call desire. Entering from another direction and underlying love
    • of the soul life were directly stopped by the outer world.
    • When the soul directs the activity toward the outer
    • When, however, the soul directs the activity toward the
    • We have just one conception that cannot be directly
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • that everything surging in the soul comes from two directions. What
    • the future; that means that he has a soul life directed toward the
    • only the use of an auxiliary verb, not a direct verb: an auxiliary
    • not permit the use of a direct verb in connection with a spatial
    • soul directly. You wish to characterize what confronts you as
    • Sense experiences approach from all directions; within, the soul life
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • surging from the center in all directions and expressing itself in
    • directly reveals, is really filled with the flood of desires, and you
    • directly connected with a sense experience, something like a desire
    • phenomenon that offers direct proof that desire always makes contacts
    • In the case of direct sense experience the other element
    • sensation (feeling) arises when desire is not pushed back by a direct
    • directions, we find the origin of desire again to lie primarily
    • expresses itself in the fact that these are directed toward external
    • them. Desire, however, can be directed toward its objective in such a
    • sense experiences, the eye, in the direction outward from the soul.
    • we learned that in the downward direction corporeality borders on the
    • next lecture discover how to correlate the directions of memory and
    • will to live.” That is a will directed at an object. Will is
    • words, only when it leads in the opposite direction.
    • experience in which will is directly converted into feeling. If we
    • word that directly characterizes the will as a feeling.
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • some time, by an arrow pointing in the direction taken by the stream
    • direction as the stream of visualizations, but the latter comes to
    • interest, our capacity for desire, cannot flow in the same direction
    • latter cannot possibly enter the process from the direction of the
    • the direction indicated by the arrow in the diagram, but were then to
    • — the ego stirs, the reasoning that is directed toward the
    • other direction; so we say that this impression comes from the
    • When I now draw a line indicating the fourth direction,
    • encounter each other from many directions.
    • body to make them appeal directly to feeling; that is, a man like
    • in the other direction toward the physical side. Furthermore,
    • deflecting them in another direction. You can help the sufferer, if
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Instead, the spirit is an original creation of the Divinity, directly
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • spiritual world are not directly given to man. They can be gleaned
    • outer world, that has no direct connection with it. If the sensible
    • allegorical conception. It expresses no truth directly, but it is the
    • birth, a super-sensible part is received directly from the God —
    • “According to this doctrine, neither the direct,
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • directly arrive at a verdict, because visualizations and emotions are
    • the more directly you will feel the inner influence of the
    • direction but amenable to guidance as set forth, leads out beyond the
    • perceptions. In the latter the soul feels — well, its direct
    • feels an indirect contact with a world that at first also appears to
    • directly conscious of being free of all that pertains to outer
    • corporeality. We are as directly free of all that as we are —
    • appear directly. In that case they appear to consciousness in a
    • conceived of simply as something that isn't true, bears direct
    • This is one of the points at which we are able to perceive the direct
    • ‘imagination’ directly affecting the world of
    • other astute rascal had been giving him directions that then turned
    • frame of mind in directly experiencing the spiritual world.
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • to contemplation of the eternal truths. The pupil's gaze was directed
    • through the power of the higher Man within him, he was able to direct
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • the many expressions of ill-will directed towards it to-day. The
    • the heavens — then we have a direct impression that something is
    • and directly connected with the existence of the stars, with nature,
    • subconsciously men knew that they were under the direction of the
    • Ahrimanic transposition of time runs in the opposite direction, being
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • The Christmas Festival is connected more directly with man's life of
    • Our attention is therefore directed to two definite but quite distinct
    • and then instinctive-imaginative perception became direct vision. And
    • metamorphosis leading back directly to the wisdom of the shepherds.
    • history, it dawns upon us that the Christmas Tree is directly
  • Title: Lecture: On The Three Magi
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    • of the Atlanteans. They were united more directly with the Godhead, a
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • souls of men were directed towards the birth of the Being Who is the
  • Title: Lecture: The Birth of Christ Within Us
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    • arise. But this new vision must again be directed to the spiritual
    • language, and which the Child himself forgot directly earthly
    • of the Gospel of St. Luke directly after his birth.
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • was therefore able to re-ascend into the spiritual world directly
    • as a great directing force. This came about through the event which
    • complicated and not in a direct way. A Son of Apollo bore within him
    • its direct expression in the fourth period, that eminent period that
    • etheric body in man could be directly affected, — when that Being
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • about to play, thus driving his ball in quite a different direction
    • directing the life of others. One learns a closer observation. During
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Atlantean epoch, if he had continued to be guided and directed till
    • present age. In childhood we had direct experience of our childish
    • direct way, the impulse of a divine-spiritual world. In the Age
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • within him he may even be more subject to failure in this direction.
    • understood without knowing that the fifth Beatitude points directly to
    • Thus we see how the Sermon on the Mount directs Christianity from out
    • directing attention to the force within, the centre point of which
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • be taught, even by signs from heaven, that in one direction the path
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • had heard at Jerusalem — on the physical plane, as direct
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • after death. Beholding this directly in the spiritual world gives the
    • emanating from the solar system, can now act directly upon man.
    • development. Here is the embryo in the one direction, and for each
    • phase in the one direction I find a mirror-image in the other. The
    • But its mirror-picture in the other direction would have to be much
    • feelings directed toward them from the earth.
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • Man's consciousness does not, however, extend directly to his
    • directly to the heart and soul, as well as endeavoring to deal
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • able to do so, directly, in the life after death. Clear insight into
    • of the rose, but the external redness, so do we not have a direct
    • but we cannot draw directly out of the earth the forces we need for
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • by sentence with one's thoughts directed towards the dead
    • science and then to direct one's whole way of life in
    • nature directs itself according to spiritual-scientific
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • other direction that may be termed the sacred triad. We discover it
    • to direct ourselves according to objective necessities. If we fail to
    • can mean for us. We look in all directions and feel the power of
    • direction. What might happen to us is related to what actually occurs
    • work upon us from all directions. We receive forces from the mighty
    • through the occult mysteries. The more one strives in this direction,
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • actual instances that can penetrate directly into life.
    • shall be able to communicate in both directions with the dead. It
    • directions, in the same way light must permeate the physical and
  • Title: Life Between ... IX: Life After Death
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    • consciousness. Yet such an urge corresponds to a rightly directed
    • on earth, certain spiritual entities must direct them from the
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • directed from the spiritual world. They are servants of Ahriman. Why
    • answer out of the spiritual facts themselves that speaks directly to
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • directed to the physical world, then we make it impossible for
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • prepared by the thoughts and feelings that we direct, even if only
    • and feelings directed towards the physical world, goes through
    • directs its gaze towards contemporaries who are said to be clever,
    • by means of super-sensible forces directed by beings of higher
    • — this comes about by means of forces directed from the
    • directed by super-sensible powers, and so are premature deaths.
    • direction. If, however, his karma fulfills itself so that he dies
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • to me. Now I must forego this. I am able to direct my thoughts back
    • faculty of living directly with the spiritual world because the
    • this direction may indeed cause the other to hate it all the more.
    • Thus for a period after death man is still directly connected with
  • Title: Life Between ... XV: Intercourse With the Dead
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    • Already at that time forces had to be directed in the appropriate
  • Title: Lecture I: Human and Cosmic Thought
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    • thought he can feel himself directly active, able to exercise his
    • here, and let us allow each side to move as it will in any direction,
    • starting-point, and allow each side to move in various directions and
  • Title: Lecture II: Human and Cosmic Thought
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    • follows directly from preceding events? Why do people not reflect in
    • the direction in which one needs to think.
    • On these lines, if we simply give our thoughts the right direction,
    • can direct itself, independently of the world. According to this
    • outside world. But directly he not only thinks, but feels sympathy
    • sense a Spiritist, so that on this side there is a direct transition
    • invisibly, a magnetic force is present, extending in all directions.”
  • Title: Lecture III: Human and Cosmic Thought
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    • who try to get to know what the material is by coming into direct
  • Title: Lecture IV: Human and Cosmic Thought
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    • and seeks an outlet by placing itself in opposition to the direction
    • Voluntarism in the direction of Mathematism, but would place itself
    • direct its thoughts on to us all equally, we have to be constituted
    • quite definite and right direction. It would thereby be recognized
  • Title: Lecture I: Human and Cosmic Thought
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    • thought he can feel himself directly active, able to exercise his
    • here, and let us allow each side to move as it will in any direction,
    • starting-point, and allow each side to move in various directions and
  • Title: Lecture II: Human and Cosmic Thought
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    • follows directly from preceding events? Why do people not reflect in
    • the direction in which one needs to think.
    • On these lines, if we simply give our thoughts the right direction,
    • can direct itself, independently of the world. According to this
    • outside world. But directly he not only thinks, but feels sympathy
    • sense a Spiritist, so that on this side there is a direct transition
    • invisibly, a magnetic force is present, extending in all directions.”
  • Title: Lecture III: Human and Cosmic Thought
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    • who try to get to know what the material is by coming into direct
  • Title: Lecture IV: Human and Cosmic Thought
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    • and seeks an outlet by placing itself in opposition to the direction
    • Voluntarism in the direction of Mathematism, but would place itself
    • direct its thoughts on to us all equally, we have to be constituted
    • quite definite and right direction. It would thereby be recognized
  • Title: Lecture: The Origin of Suffering
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    • disintegrates directly it is forsaken by life. Dead albumen, that for
  • Title: Lecture: What Do We Understand by Illness and Death
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    • the world are directed towards a determined goal. We come across
  • Title: The Rishis
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    • troops, one of these under the direction of Manu, from west to
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • Anthroposophist is quite unable to influence life directly by what he
    • that result directly. He would, therefore, foresee the effect and
    • independent of whether or not there be direct intention on the part of
    • the painful events, we cannot then clearly perceive the direct effect,
    • The next appearance of the comet will be [was] in 1986. Its periodic visitations occur at intervals of about 76 years, and have been recorded since 240 BC. During its last visit, it passed directly between the Earth and the Sun, the Earth actually passing through the tail of the cornet. It is interesting to note that this series of lectures were being given as the comet was at its closest to the Earth, May 1910. (Ed.)
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • hand deceive ourselves by applying directly to the animal kingdom that
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • whether indirect causes are referred to. The objective Anthroposophist
    • When spiritual investigation is carried on directly with the aid of
    • your eyes indeed saw the other person but the direct impression did
    • directed against his own being, and these tendencies, in so far as
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • which will bring him nearer to perfection in various directions. He
    • certain directions, and with the desire also to compensate for certain
    • birth directs us to make ourselves so strong that we shall no longer
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • world is moving in the direction of what we may call the karmic
    • some imperfection in one or another direction, man will tend to become
    • weak in another direction, then it may be that although the forces we
    • would have to be aware of filling his soul with something directly
    • mostly in a misdirected sexual life, and that the real motive is so
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • the two lower principles, they disperse in all directions, impelled
    • swimming without individuality and without direction in the sea of
    • our corporeal being, because our attention is immediately directed to
    • perception is directed towards penetration of the inner being, but is
    • standard is exceeded in one direction or another. Certain disturbances
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • Whatever is to be traced to ahrimanic influence is indirectly
    • karma, but only indirectly, through the fact that this battle is
    • can only indirectly encounter these beings. It was Ahriman who, as it
    • experiences. We shall see, however, that we receive indirectly such
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • imparted to him, or is in one direction or another making an
    • through systematic exercises under strict and proper direction, but
    • direction. We can affect the rational soul with reasons which can be
    • brought forward upon the physical plane, but we cannot directly affect
    • direct contradiction to the earlier luciferic transgression.
    • materialism presented itself to their souls, and so a mind directed
    • of greater age. For up to our thirty-fifth year we direct our forces
    • directed his gaze to the celestial vault, so that the mysteries of the
    • incarnation had directed his gaze up to the starry sky, and what that
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • merely that we have changed its direction. Let us suppose that a
    • one direction, it will have to be sought in another. When we abolish
    • disease, will now have to be sought in another direction. People who
    • through their own elasticity, they rush on to the opposite direction.
    • act so strongly in the other direction, that they will feel themselves
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • of other people, and concerning also the changing of the direction of
    • Therefore even where we do not see the direct connection in a process
    • soul, we may, indeed, influence the direction of karma.
    • less than that we, if in any way we alter the direction of karma,
    • indirectly through persons who are more sensitive to such influence
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • upon the physical plane may appear to be the persons most directly
    • could not of itself make a direct beginning. It had to obtain certain
    • created a new culture, which then in various indirect ways became
    • greater degree the director of his own will. It is not the will which
    • anthroposophical friends, who have come here from all directions in
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • Scene Nine is first of all directed to that
    • until the spirit shows me the direction
    • something directly to this self-knowledge!
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • one world into the other, when — in one or the other direction
    • thinking directed to the sense world from the physical brain, into
    • great deal of advice is given in this direction and certain
    • evil arises from this, something that is good in one direction is put
    • to use in the world in another direction and thereby turned into
    • flying in all directions in a space enclosed on all sides, flying
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • has been in the presence of the Director of the Universe.)
    • something that works in the opposite direction to the faculty of
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • the soul directly to what lies behind the occult writing. Above all,
    • compared to reading and not to direct vision.
    • to draw near to. These things cannot be applied directly to practical
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • initiation in the third post-Atlantean epoch, either directly within
    • Benedictus, after directing Capesius's attention to the
    • ourselves within the stream directing our inner vision to the left
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • to our inner nature where these arts directly meet the luciferic
    • part as well, but these arts are directed only to some extent by the
    • the cosmic Word, are also direct actions. Whatever is spoken
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • to influence them in various directions.
    • directions, which — except for the two scenes mentioned —
    • subjectivity. Maria, in contrast, has gone so far in the direction of
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • have occurred to you. We have had to direct our attention in some
    • human soul directly and hold themselves in balance there. Anyone who
    • difficult indeed to practice self-knowledge in a direct way. People
    • characteristic tendency of the soul is to direct its particular
    • aside, we direct our whole attention to it. By looking at the
    • itself and is absorbed in all directions, so that the environment we
    • dark-colored ball, but when the gnats fly off in all directions,
  • Title: Lecture 1: On the Meaning of Life
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    • can look into the spiritual world, directs his gaze to external
    • covered with snow, the earth-spirits are directly united with the
    • Anthroposophy or Spiritual Science will intervene directly in life,
    • life we do not direct our attention to the life which has gone from
    • civilisation to direct attention for a time to the single life. When
    • trained for a time to direct his attention to the personality, but
    • Now we can direct our gaze to another personality, to the remarkable
    • Christianity. Now let us direct occult observation to these three
    • once again it is the individual to which our attention is directed.
    • directed its attention to the individuality, to the Bodhisattvas, who
    • first directed its attention to the contemplation of the single
    • given a new direction and supplied with new impulses; how Raphael can
    • attention” in the soul, of directing the attention of the soul
    • directions. But the different roads meet at certain junctions and
    • through them the engines can be turned in any direction. What would
  • Title: Lecture 2: On the Meaning of Life
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    • first tells us to direct our attention to one particular picture, to
    • Then it will happen that it will be possible for you to direct your
    • directed towards a sea in which there are many fish-germs, and it is
    • outward direction; on the Sun it created the first beginnings of the
    • — these are the two directions in which man makes progress in
    • this direction? It speaks of the struggle for existence, but
    • and of humanity without man having anything directly to do with it.
    • We can now estimate what it means when, directing our gaze into vastness
  • Title: Inner Impulses: Lecture I
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    • Today I would like to direct your attention again to the Greco-Latin
    • not steeped in a profound realization of the directly cosmic nature of
    • direct soul element, the kernel, the inner feeling that we sense in
    • and how to act in a right manner? This failure is directly illustrated
  • Title: Inner Impulses: Lecture II
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    • seen, directed to carrying over the ancient imaginations of the
    • world, embracing within it every human activity. It would be directed
    • Faust, even though it has not yet gone far in the direction of
    • phenomenon of nature. On the one hand, men will have to direct their
    • without saying. Our cognition will direct its efforts only outwards,
    • sense, at the opposite pole to Bacon, whose endeavor always directed
    • trend had to be created as a counterforce that moves in the direction
    • direction. Taken all in all, it is a history of temptation woven in
    • in the normal direction. Over against a figure like Machiavelli, who
    • The feeling of being drawn in the other direction was given to the
    • countenance, you have here direct artistic rebellion. You will now see
  • Title: Inner Impulses: Lecture III
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    • directions when I told you how Genghis Khan was inspired by the priest
    • to you, imparted a definite direction to their feelings. When the
    • directly incarnated. His symbol was similar to the Mercury staff to be
    • that are to be acquired on this path. He was faced directly with a
    • direction of the subsensible, and how above, in the direction of the
    • what can be directly felt in the soul. If one makes this impulse a
    • cannot be directly carried into effect because it must interact with
    • our times. What I am saying is naturally not directed in the slightest
  • Title: Inner Impulses: Lecture IV
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    • world and by so doing had taken away the power of direct connection
    • old connections, which went in the direction of that to which they had
    • so because the direction of man's evolution in the last three or four
    • human soul life could gradually only be directed to what is dead. To
    • more or less directly to a cult and worship of the lifeless; the
    • The modern age is not adapted for directly applying such a principle.
  • Title: Inner Impulses: Lecture V
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    • culture of Greece and Rome. What had been direct experience in
    • post-Atlantean epoch must be protected from direct perception of the
    • that ahrimanic and luciferic attacks come from two directions, and
    • direction impulses that, in their turn, proceed from the good and
    • men were directed primarily to two problems. First, the problem of
    • striving is directed to a perception, to an experiencing, of man's
    • natural urges and impulses. The mind is directed to these impulses and
    • directed to the creation of prosperity in life. Such striving is
    • of the human being in birth was related directly to the evolution of
    • earth?” Thought has been directed to the question of whether the
    • the moral would be to work in the direction of the normal forces of
    • problems. Again, on the other side, Lucifer has directed the thought
    • luciferic powers in order that, by directing thought to sin, and to
    • from the earth by Lucifer. From the East attention is directed to the
    • thought in the East is directed to how death is overcome by what came
    • worse than the animals. This is a direct indication that Soloviev's
    • prosperity alone. In the post-Atlantean era, Ahriman strives by direct
  • Title: Inner Impulses: Lecture VI
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    • those other powers worked in, as it were, from the direction that was
    • correct way, although in a different, more indirect way from that of
    • In line direct and straight from Southern Pole
    • ultimate degree, which for science will develop into a direct
  • Title: Inner Impulses: Lecture VII
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    • are not directly applicable in real life is known to us, too, just as
    • work together with them; the ideals do not always work directly, but
    • indirectly.
    • greatly. This influence goes back to Locke. How much has directly come
    • This is a direct historical consequence of the callous organization of
    • were noted. They lived according to these directions because they knew
    • practical things. Everything had a practical direction. One
    • knowledge will again be won for humanity that will be directly fitted
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • who actually directly enters the world of Initiation. For anyone who
    • men's souls will be directed to the three basic streams of our present
    • knowledge which, in the first place, aimed at directing the study of
    • directed by the leaders whom these men had. Later there came into
    • there were people who obeyed when the leaders gave them directions in
    • Man”. These Mysteries were directed above all to obtaining at the
    • from the other directing forces. Thus in German philosophy, too, there
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • Christ-impulse, but who really work in an anti-Christian direction.
    • that they could not reach him directly with human perception. The very
    • sought to approach Him directly. They would have become an intolerant
    • been the case had they turned directly to Jahve.
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • direction exist within the Anthroposophical Movement, and mutual envy
    • another direction than do the forces of death. To speak of this today
    • Directly our attention is called to such things, knowledge of them
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • respect) guarantees the future of mankind. It is not, indeed, a direct
    • should feel how important it is to direct our longings towards that
    • less of that other bond, the unconditioned direct union between God
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • preceding thirty years, was an attack directed against the aims and
    • revelation, leads them in the Luciferic direction; he who wishes
    • direction. Is it not a fitting New Year's contemplation in these
    • cannot directly approach the human capacities and forces. Embodiment
    • slight accident. Yes, in Central Europe, men whose will was directed
  • Title: Lecture: Knowledge and Initiation
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    • with us certain super-sensible forces direct from the super-sensible
    • direction from another. This knowledge of what works in our physical
    • opposite direction. We have to attain the power to extract the soul
    • This higher ‘inspired knowledge’ leads us also in another direction
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • could be made to other directions in which the modern science of
    • future and pointed out the direction to be taken by the succeeding
    • poetic fancy, but a direct experience of the living, spiritual power
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • being. But when the soul's eye is directed to what physical nature
    • strong in man that the matter of directing his feelings upward and
    • Michael Festival — because the impulses spring directly from the
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • directed their gaze upon me — so speaks the spirit of the lily
    • in an evolutionary stream, taking many different directions to this
    • directions — for a good purpose, to be sure; the attainment of
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • occur in various substances in twenty million years. In this direction
    • inspiration, and we will direct our soul's gaze first to the winter.
    • transparent for me, that I will now find by directing my vision
  • Title: Mystery Centres: Lecture I
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    • often perhaps in the direction of mere possibilities only.
    • living in thought, in the direction of mere possibilities. Even in
  • Title: Mystery Centres: Lecture II
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    • also discussed yesterday we are led in two directions. Memory points
    • worked indirectly on the soul and spirit. But this took place in one
    • earthly element upwards in a centrifugal direction.
    • Direct my hands for me. Carry my soul into my hands, so that Thou
  • Title: Mystery Centres: Lecture III
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    • such that the child grows in an inward direction, and he then carries
    • process is that the further we go out in a direct line the more do we
    • direct line, not in the direction which goes from west to east, nor
    • in the direction which goes from east to west.
    • in all directions. Winter-will carries them into our head. We can
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the hardest on the earth, he penetrates by their means directly into
    • I have often described, through direct spiritual perception of the
    • indirectly, by the metals. Ovid was certainly not himself capable of
    • directly understanding the language of the metals, and what he
    • being formed it follows certain directions of force which are
    • radiating back of the metals returning in all directions from the
  • Title: Mystery Centres: Lecture VI
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    • perception the way in which the pupil was directed by the teacher to
    • The attention of the pupil was first directed to the way
    • Again and again the pupil was directed to drive the
    • The pupil's attention was then directed even more
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • One of the statues then made the impression directly
    • them directed the head of the pupil towards that which the other
    • priest who had directed him to the Christ-picture said to him:
  • Title: Mystery Centres: Lecture VIII
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    • pressing hard, his blood in every direction were pressing too hard.
    • stand between Past and Future. The pupil knew this directly out of
    • have spoken as a kind of distress of the soul, he felt directly that
  • Title: Mystery Centres: Lecture IX
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    • Initiators, then he was directed to advance again, repeatedly to
    • directions towards you which whisper to you something so frosty that
    • Golgotha was directed towards the Mystery of Golgotha.
    • on the direct representation of the spiritual, and all that belongs
    • unveil themselves to us when we direct our gaze to the Mysteries of
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • spiritual world, towards the actual guidance and direction of the
    • a consistency that man can directly permeate himself with them; they
    • ceremonial the substance of lead, and then his mind was directed
    • already attained a condition in which it cannot enter directly into
    • In this way, based directly upon the union of man with
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • appropriate season in one direction or another, brings also warm air
    • south-east, the dry warmth. Thus from the four directions of the wind
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • directly with the life of nature, with the spirit of nature. These
    • nature was seen directly as the body of divine spiritual beings, who
    • when an ancient Greek or an ancient Oriental directed his gaze to
    • directed towards the planetary orbits themselves, it was then
    • consciousness directly: “Nature is spirit; spirit is nature.”
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • natural phenomena, natural events, were for the ancients directly
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • must look behind, and direct our attention to that deeply earnest
    • preparation. I mean that this direction of the vision inward into the
    • dimmed direct light of the sun, prepared the pupil to understand the
    • cannot directly approach life. Now the sun too cannot directly
    • directly approach life. Then the pupil was gradually led to the fact
    • relation to the etheric body, no direct relation to the astral body;
    • but gold has a direct relation to what lies in human thought, in
    • exists in man as carbon has a direct relationship with oxygen.
    • be attained in that way. Today man directs his telescope to a certain
    • student now directs his telescope towards Mercury, Venus and Mars,
    • make various experiments. When I direct my questionings to Nature
    • closed to these Cosmic Intelligences, and simply directed towards the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • that set the needle in the North-South direction lie in the
    • attribute the direction of the needle to forces lying within
    • earth plays its part in the direction taken by the needle in
    • say as if it were meant to tend in the direction of
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • it is apparent to direct perception (and this is a question
    • functions that can be grasped directly in this fluid nature.
    • empiricist also says, then what is revealed to direct
    • lawfulness that directly underlies the airy or gaseous organism
    • directly into the solid and the fluid. It does, however,
    • directly lay hold of the airy organization. This airy
    • organization directly takes hold of the solid and fluid, so
    • organization to that which does not directly lay hold of the
    • to the ego organization, which penetrates directly only into
    • organization penetrates directly into this warmth man. The ego
    • immediate life. It also has an indirect life in the rest of the
    • ego-warmth organization — works down indirectly upon the
    • physical organ system is directly related to its corresponding
    • directly related, the gaseous still less directly, and the
    • organization cannot come into being unless there is a direct
    • and then streams back again by an indirect path, so that a
    • permeates the airy nature and from there works directly into
    • empirical data must be followed up in this or that direction.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • semi-radial direction, but they are thwarted everywhere by the
    • counterradiation, not in their direct course from below upward
    • system, but these radiations have no direct significance. Both
    • diseases of the child's organism only by directing our
    • similar way there is a direct cooperation and counterreaction
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • to suggest thoughts that may help in this direction also.
    • out the forces of matter in a radial direction, and the nervous
    • what rays out from the kidneys in a radial direction and is
    • excessive astral activity is tending in the direction of the
    • astral activity in the upward direction and toward the
    • has appeared in relation to the kidney activity is indirectly
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • out of which perhaps even the most contradictory directions and world
    • directly, not actually able to be observed, which therefore is not a direct
    • fruitful research, to pursue the sequence of sense images in one direction
    • acted in this way, so that too much was pressed out of it in this direction,
    • Here we have attempted to pursue in two directions phenomena that lead
    • sentence could be directly realized in human knowing, it would be easy for
    • unable to pursue the creation of nature directly with our knowing, we are
    • us directly from a normal, though instinctive, more deeply stimulated
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • research in the direction I can only suggest in this short course of
    • direction of new formations, there is too much of the organizing force
    • can be. If you direct your attention to the real revelations of modern
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • I have already directed your attention to how, on the one hand, the
    • directly connected with the rhythmic system and is indirectly mediated
    • by it, so the life of will is connected directly with the metabolic
    • directions toward irregularities.
    • this direction, but the direction of such a study must be developed
    • direction in the root; the plant begins to grow, then grows upward,
    • that we see sent upward in plant growth work in a downward direction
    • Now I wish to direct my words particularly to the students here. If
    • I have only been able to suggest here what is necessary to direct the
    • laymen's understanding of medical directions, of medical principles,
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • direction, something that can lead to a general understanding of the
    • This morning I directed your attention to the fact that the life of
    • we study the human being we must direct our gaze not merely to what
    • we must rather direct our gaze to the actual, carrier of this
    • indicating the direction, we can see how to search in a spiritual
    • organism itself. It follows the same direction as the growth in the
    • human being. It incorporates itself into this direction of growth in
    • feet, therefore, if the digestion in the direction of the process of
    • mentioned previously, only to illuminate the directions one must
    • human being and direct it to what goes on in the world outside the
    • ego-activity in the organism actually proceeds in the direction
    • plant, seeing how it grows in the opposite direction to which the
    • aphoristic in nature, I simply wished to indicate the direction in
    • directions of thought. Spiritual science is firmly rooted in the
    • forces in the direction of what is required for this. From the course
    • lie above all in the direction of the progress of humanity. For this
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • have been sent out on quite a journey directly after I first passed
    • set the needle in this direction lie in the needle itself. He would
    • simply impossible to attribute the direction of the needle to forces
    • same sense as the Earth plays its part in the direction taken by the
    • direction of materialism, idealism, or mysticism, but merely as an
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • direct perception (and this is a question which would be the subject
    • direct perception to which I am referring shows that the fluid nature
    • organisation does not penetrate directly into the solids and the
    • fluids. It does, however, directly penetrate the airy organisation.
    • name of astral organisation to that which does not directly penetrate
    • now we come to the Ego-organisation, which penetrates directly
    • The Ego-organisation penetrates directly into this warmth being.
    • indirect life in so far as the warmth works upon the airy fluid and
    • the Ego-warmth-organisation — works down indirectly upon the
    • I mean the physically solid system — is directly related to its
    • corresponding (physical) system of laws; the fluid is less directly
    • related, the gaseous still less directly, and the element of warmth
    • least directly of all, although even here there is still a certain
    • his organs with soul and then streams back again by an indirect path,
    • from thence work directly into the fluids and the solids.
    • that direction. You can certainly discover the methods on your own
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • have the tendency to work in a semi-radial direction, but they are
    • in their direct course from below upwards, but from above
    • no direct significance. Both the liver system and the kidney system
    • organism only by directing our attention to the head and the system
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • which will help in this direction also.
    • excessive astral activity is tending in the direction of the
    • formative forces of the senses. In the upward direction and towards
    • plant. And again, indirectly, the irregularity which has appeared in
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • any direct relationship to himself as a man. Out of his old
    • modern working-men and knows the direction taken by social feelings
    • destroyers of society, directs almost literally the same criticism
    • examinations are all directed to this end. The cultural life cannot
    • The natural system of economics could be directed to that which the
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • so — we shall find that the direction evolution must take in
    • immense importance of the part directly played by technical science
    • the transition from all kinds of indirect taxation and other sources
    • expenditure, which I beg you not to confound with indirect taxation.
    • Indirect taxation is often the expression of the wishes of rulers at
    • the present day, because the direct taxes and income tax do not
    • ordinarily yield enough. We are not referring to either direct or
    • indirect taxation, in speaking of the tax on expenditure; the point
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • matters, as these come under direct observation, have led more and
    • Whether these sentiments are developed in the direction of extreme
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • education? Let us look at the new directions followed by art,
    • I had the opportunity of addressing the workers themselves directly
    • done in the direction of industrial art. We see how inartistic our
    • amplified. I shall only indicate the decided direction which the
    • to him from any direction.’ He also compares the life of a free
    • directly into human life.
    • purely spirit and soul, and functions directly as spirit and soul. We
    • existence of something of which the ordinary, direct beholding of
    • into direct connection with each other. As spiritual science is able
    • spiritual science, attain to the power of giving direct form to every
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • are administered from the most diverse directions. On the one hand,
    • aims at in this direction must have a much deeper foundation. Here it
    • have been tending unconsciously in the direction of this threefold
    • us. Political life has followed another direction. Whereas
    • the direct result of what has been acquired through contact with the
    • life; it will develop an impetus to play a direct part in the active,
    • to anything in the direct practice of life, can found no philosophy
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • is directed by the fact that man must agree with his fellows, that he
    • indirectly through our knowledge of them, our understanding of them.
    • producer must be able, indirectly or directly through institutions of
    • well as anyone that ideals are not directly applicable in practice;
  • Title: World Economy: Lecture I
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    • describe how the light is transformed in two opposite directions; we
    • directions the light, as such, disappears. If, therefore, we give a
    • Economics cannot be sharply defined in this direction: it reaches down
    • that our economic thinking fails us once more in another direction.
    • Here, above all, we are directed to the idea of the living, social
  • Title: World Economy: Lecture II
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    • Economics comes home to a man directly [when/if] he has anything to buy
    • must be directed to this. We must observe the economic process, and
    • Labour and that which is derived from, or directed by means of,
    • sense of Economics. Indirectly it is of great significance, for on the
    • moment we let it be directed by the intelligence of man. I must now
    • direction: the various units of Labour are brought into certain mutual
    • it is the Spirit which directs the Labour. Labour shines through
    • we can exercise a direct influence. The moment you have brought the
  • Title: World Economy: Lecture III
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    • hold of directly. There is no real sense in trying to take hold by
    • direct observation of something that is for ever fluctuating. The only
    • decrease in value. If on the other hand a man is working directly upon
  • Title: World Economy: Lecture IV
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    • will stand directly after he has finished making the suit of clothes.
    • But in this process something of the direct, immediate intercourse,
  • Title: World Economy: Lecture V
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    • tend more and more in the direction of dearness.
    • leading the Capital directly over into Labour). But suppose there is
  • Title: World Economy: Lecture VI
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    • out the economic process in this direction, counter-clockwise, and we
    • economic process — works in direct opposition to the interests of
    • directly from what we said before. We want a rate of interest as high
    • being able rightly to direct it.
    • the spiritual work of one who directs some undertaking within the
    • spiritual capacities in some direction, it must be possible for me to
    • indirectly it is true — but none the less extraordinarily
    • admitted only for those who work directly into the material process)
    • question into direct connection with what works particularly into the
  • Title: World Economy: Lecture VII
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    • worker produces something directly; he delivers a product, and it is
    • part to play — indirectly perhaps, for the man who wants to keep
    • is to say, it only arises when Nature moves in the direction of human
    • taken on by the next, but goes in the opposite direction; the first
    • through the fact that that which flows in one direction receives, as
    • it were, what is flowing in the other direction and embraces it. You
    • will see what I mean directly. Remember that Capital is, properly
    • elaborated and sent on in this direction, in which case it becomes
    • Capital; or it can be sent in the other direction, in which case it
    • moving in this direction or in that — whether it is a commodity
    • To this end it is necessary, by direct human experience, to take hold
  • Title: World Economy: Lecture VIII
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    • mere barter to trade assisted by money, you see directly how the
  • Title: World Economy: Lecture IX
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    • undoubtedly influence the balance in a negative direction. As I said,
    • directly under purchase and sale. That which is paid for immediately
    • arose by direct transformation out of Loaned Capital to a greater
    • control the necessary direction — orientation — of our
    • States themselves did very much in this direction, by way of wise
  • Title: World Economy: Lecture X
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    • direct economic value in Labour (this has already been explained),
    • and again to discover from direct economic experience what can be said
    • objects passing in exchange — the one in one direction and the
    • suction. Moreover, it sucks in the same direction in which advantage
    • in dire need and that he can alleviate his need if I am in the
    • money, or else that he cannot. He has it directly out of his
    • life enters directly into the region of law and rights.
  • Title: World Economy: Lecture XI
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    • that England evolved directly from trade into industrialism. Let us
    • their work really provide whatever passes over directly into human
  • Title: World Economy: Lecture XII
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    • 1940. For that period it would have, as we shall see directly, a
    • people fail to notice it. When you give directly, your intelligence is
  • Title: World Economy: Lecture XIII
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    • the Nature-product by human Labour — is direct work on the land.
    • our present lines of thought, turn our attention in that direction.
    • The direction is exactly opposite. Physical Labour only has meaning
    • Once more, then, we have Labour in the one direction and in the other,
    • fro. It is in this mutual interplay from two directions that we have,
    • life which comes directly from the soil was predominant; whereas today
  • Title: World Economy: Lecture XIV
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    • in one direction or another. You may have fairly definite ideas of
    • money, prices rise or fall in a particular direction? Can the
    • whole world-economy, and so direct things simply by transferring
    • other possibility. The farmer works upon Nature directly. One who
    • provides, shall we say, clothing, works not directly upon Nature, but
    • directly — in every-day business and intercourse — how much
    • directly. It is therefore only a continuation of the part which Nature
    • of differentiation in manifold directions so that you stand with them
    • suggestions which need to be developed in every possible direction.
  • Title: Lecture I: Man's Life on Earth
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    • another direction. He seized with the desire to impart to
    • directness and assurance with which we speak of the facts of external
  • Title: Lecture II: Man's Life on Earth
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    • not, for they directed him; everything was due to them. Man could
    • only become free when spiritual beings no longer directed him —
  • Title: Lecture III: Man's Life on Earth
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    • forces that reach him from the Zodiac direct, and the forces that
    • directed in waking life to the Christ, then Christ becomes for him a
    • Moon has forces that are directly opposed to the forces both of Sun
    • surround the Earth with their spirally directed influences. And the
    • above the Earth, and only that. His whole interest is directed to
    • long ago, men directed their search for knowledge to the upper worlds
    • to learn to know Man, directly, as a spiritual being. For this, he
    • shock when you tell them, quite simply and directly, of something
  • Title: Lecture V: Man's Life on Earth
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    • achieve their end directly, but they aim at doing so indirectly. And
    • direct your observation to a man whose body is permeated and suffused
    • the other direction are the beings who incorporate themselves in air
    • directions.
    • instruction direct from the messengers of the Father God, And these
    • of the Father God were able to intervene directly and extricate
    • the black disk; and from the direction of the black disk itself came
  • Title: Lecture VI: Man's Life on Earth
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    • warm it and it evaporates and expands in all directions; then it is
    • cannot unite with it directly. In this condition — it is our
  • Title: Lecture: Planetary Spheres: Lecture I
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    • another direction. He seized with the desire to impart to
    • directness and assurance with which we speak of the facts of external
  • Title: Lecture: Planetary Spheres: Lecture II
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    • not, for they directed him; everything was due to them. Man could
    • only become free when spiritual beings no longer directed him —
  • Title: Lecture: Planetary Spheres: Lecture III
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    • forces that reach him from the Zodiac direct, and the forces that
    • directed in waking life to the Christ, then Christ becomes for him a
    • Moon has forces that are directly opposed to the forces both of Sun
    • surround the Earth with their spirally directed influences. And the
    • above the Earth, and only that. His whole interest is directed to
    • long ago, men directed their search for knowledge to the upper worlds
    • to learn to know Man, directly, as a spiritual being. For this, he
    • shock when you tell them, quite simply and directly, of something
  • Title: Lecture: Planetary Spheres: Lecture V
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    • achieve their end directly, but they aim at doing so indirectly. And
    • direct your observation to a man whose body is permeated and suffused
    • the other direction are the beings who incorporate themselves in air
    • directions.
    • instruction direct from the messengers of the Father God, And these
    • of the Father God were able to intervene directly and extricate
    • the black disk; and from the direction of the black disk itself came
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • warm it and it evaporates and expands in all directions; then it is
    • cannot unite with it directly. In this condition — it is our
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • being, because he associated directly with other spiritual beings,
    • beings dwelt in direct contact with the gods, or spirits, and when
    • in direct intercourse with divine-spiritual beings, on account of
    • lofty, direct knowledge of the spiritual world belonging to earlier
    • reappearance in a physical body. That will be one of the direst
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • be sure, but solely in an egotistical direction. Man would have
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • what could be called etheric, forces. The plant directs its root
    • beings to know in which direction they must go. You must undertake to
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • direct feeling of sublimity and grandeur might disappear if he wishes
    • this sphere cannot injure the direct feeling that arises in us. Just
    • being on earth who can direct his countenance with real freedom out
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • had this connection through his direct observation.
    • — that period in which man loses, to be sure, the direct view
    • Yuga, we find that, through their direct vision into the spiritual
    • distinguish Christ from Jahve other than as we distinguish the direct
    • can have this sunlight directly during the day or sent back from the
    • form. In pre-Christian times the spirit of Moses directed its glance
    • opposite direction in the new age of Abraham. We are taking the path
    • We stand, therefore, directly before such an evolution.
    • Damascus through direct spiritual observation, and with it clarity
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • had a direct connection with the spiritual world as Krita Yuga, Treta
    • Yuga, and Dvapara Yuga. In the last age, however, a direct glimpse
    • directly about spiritual worlds, because the receptivity no longer
    • something occurred from another direction, that is, the embodiment on
    • direct experience of the spiritual world from which he could draw
    • receive the Christ impulse directly into himself So it came to pass
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • being in direct connection with a physical body. This means that the
    • receive direct knowledge of Christ. They will not require documentary
    • evidence in order to recognize Christ, but they will have direct
    • the materialistic direction of theosophy today, to profit for
    • by directing our attention to the cosmos and by alluding to an event
    • able to recognize the Christ directly, even if, though this is
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • directly connected with the sun and the earth, with their spiritual
    • can more easily direct her thoughts through the brain. It is harder
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • great world bordering directly on our physical existence. We could
    • how little the will is directly influenced from the human center. Why
    • cultivate better thoughts we can work indirectly upon the will, but
    • we can do nothing directly to the will that concerns life. This is
    • because in our daily life our will is influenced only in an indirect
    • moral principles and impulses are working indirectly into the will.
    • our will — we cannot perceive this directly, but certainly we
    • direction, from the brain to the heart.
    • permeated in waking life, too, by the direct working of the good from
    • only able to influence it indirectly through thought, in the course
    • human beings in waking condition, too, can be directly productive of
    • direction, who are possessed by evil demons, by Ahrimanic, Asuric
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • are not actually grasped by the consciousness that lives directly
    • The matter is directed so that these people hold
    • this in mind — that what occurs in these seances is directed by
    • source of what is actually directing them.
    • thus have the dead who have been directly confined within matter; the
    • development was directed particularly from Rome so that for definite
    • on earth, his soul, this immortal soul, does not come directly in
    • contact with these forces but only indirectly — the immortal
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • world; this would be communicated directly in the materialistic way
    • intellect directed purely to the outer world — it was necessary
    • both directions. The historian is always tempted to assume an
    • influenced from a totally different direction. This is blocked out,
    • what should be done for the evolution of humanity: to direct human
    • find their direction in freedom. One should not go any further than
    • to a certain extent can only be directed and guided from the
    • impulses directly from Ireland, from Irish people who had been
    • little in the direction of intellectualism, little in the direction
    • of egoism, little in the direction of the capacity to make resolves.
    • such colonizations lay a deep-seated wisdom that was directed and
    • he dies. If one is under this influence that works directly with the
    • monstrosities, this application of the Darwinian view to direct
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • from some direction someone has again observed that something lies
    • to direct his thoughts into the mechanical forces. Hitherto
    • caricatures are being made from certain directions, but these
    • attacked from the same direction to which I pointed regarding the
    • directions of the cosmos, cosmic forces. When a fertilization takes
    • illness. From certain directions, a more material form of the science
    • The notion will also spread from this direction that man
    • Likewise, the attempt will be made from this direction
    • These things all move in this direction. They are only the beginning.
    • about these things. From the same direction that wishes to put gold,
    • the West, a kind of Antichrist; from the direction of the East, the
    • paralyzed by directing the attention, the interest, away from Christ
    • From a certain celestial direction, spiritual beings are constantly
    • From the direction of the East, it is a matter of
    • direction of Pisces as a force of the sun combines with what works in
    • the direction of Virgo. The good will be that one will discover how,
    • from the two directions of the cosmos, morning and evening forces can
    • direction of Pisces and on the other side from the direction of
    • cosmic forces that are called forth from this direction will beget
    • from a good direction in such a way that the impulses of the dead to
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • but now he acquires that relationship directly through B's having a
    • human beings. Before the Mystery of Golgotha, certain beings directed
    • it. Christ is the directing power in this realm that I have
    • post-Atlantean epoch, humanity is actually evolving in the direction
    • extreme in one direction. At the opposite pole is the extreme of
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • the curious thing is that he does not work directly through
    • the opposite direction, towards the head, and alters the influence
    • nation-spirit works directly through the harmony of the spheres,
    • according to whether the warmth comes directly from the air outside,
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • physical observation when the astronomer directs his telescope into
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • however, the direct and immediate connection with the Intelligences
    • directly into light, illuminating everything — such an idea
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • directions in accordance with the karma of mankind or the karma of
    • for example: If you look in the direction of the constellation of the
    • Lion (Leo), and then look in the direction of the Balance (Libra),
    • again, turn your eye in the direction of Saturn. Saturn stops your
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • experience was now, in later times, directly connected with an
    • one of whom I told you yesterday; but they themselves were directed
    • what was given to them was so accounted — from a direction that
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • looked in the direction of the star. And Agrippa of Nettesheim knew
    • to his strong impulses in the direction of the physical, he became,
    • not remain among those who directed the Earth in unlawful manner from
    • directed by the Earth. And the pupil was told: If one really studies
    • hundreds of people had put on the same uniform under direction, and
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • however, come directly from Greece; it comes from Asia, by way of
    • words in Hebrew. It was impossible to find any direct connection with
    • such symbols, one could do nothing with them directly. And the pupils
    • the world. They found in one direction, namely through Man, the path
    • of dogs, for example, in this direction was even better known than it
    • the case of the animal develops downwards in the direction of the
    • attention was directed to the following. The organisation of the
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • Rosicrucianism was arising, directing the mind of man — with
    • light the secrets that we need today. The old Initiation was directed
    • express it — the look, the power, the direction of His
    • the most vivid spiritual conflict in this direction. For this is the
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • spiritual light, indicating the direction they should take. What is
    • directions in the spiritual world, however, are usually drawn up for
    • directing words as can become impulses for mankind. On the most varied
    • themselves in the astral light like a directing impulse or human
    • Look in any direction where our form of civilisation has flowered in
    • first to be unravelled like a riddle, we are directed to that
    • of Michael with positive, searching and directing gaze, his eye like a
    • direction; in the face of that he must rather increase his strength.
    • So we are able to direct our vision to what appears if Michael and the
    • picture takes shape from Nature's very self, and from the directive
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • friends, while Rosicrucianism was arising, directing the mind of man
    • directed mainly to the subjective life; the new initiation
    • it — the look, the power, the direction of his gaze.
    • the most vivid spiritual conflict in this direction. For this is the
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • centuries are governed by a different Being from the one who directed
    • centuries, or from the one who directs the cultural evolution of our
    • Being is quite distinct from the one who is directing from the
    • directed and guided from the super-sensible world that as much as
    • receive these things directly out of the spiritual world. The door has
    • super-sensible forces which did not flow directly into the soul in the
    • through Imagination and Inspiration, to flow directly into the human
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • of Golgotha was a time of transition in the attitude and direction of
    • the human soul. From having been directed more to the surrounding
    • man's life had an outward direction, but that afterwards those who are
    • morning when we awake. Try to lead the soul into the direct and
    • words are not to be taken as directed against what past ages have
    • done; they are directed against what wants to remain as it was in
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • and there can be direct growth out of the mineral only when the whole
    • festivals directly out of the spirit. If men could determine in a
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • directly with human perception. The very name, Jahve, was held to be
    • sought to approach him directly. They would have become an intolerant
    • been the case had they turned directly to Jahve or Jehovah.
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • directed to its surroundings. If the sentient soul especially is
    • directed to its spiritual surroundings, we will see all those beings
    • soul strength is directed towards the spiritual world. And this power
    • awakened in the king. As his soul forces awaken and when he directs
    • directions. On the first evening, something or someone shouted
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • yet be chosen to receive the vision of the spiritual world directly
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • of Nazareth, who not only knew them, but was able to direct his whole
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • body moving out there in cosmic space, illumined in various directions
    • which it stands, cannot reveal itself directly. We must now, however,
    • forces directly, but in the reflection from the Moon it plays its part
    • directly from the Sun before man's descent to Earth. Thus from the Sun
    • truly, an unwisdom. He lived directly within the wisdom of Jupiter; he
    • directly. Thence we have the Moonlight in unison with the planetary
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • out of the Cosmos directly, where these things are inscribed, where
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • other appurtenances, continues to meditate on how he directs the
    • was written at the time it was, and that attention is directed to a
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • directs our minds and hearts to the great moment of world-evolution
    • with all its scrupulous exactitude, the free will is directed into
    • acquired the power to distinguish good and evil, to direct his gaze
    • Life, and the ideas which stream directly out of the spirit-realm
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • been studying. I should like, first of all, to direct your minds to
    • be very malicious without this being directly expressed in their
    • in the direction of bringing the theories of the materialistic
    • but that is the direction towards which we are tending.
    • measure were created against the direction in evolution which man is
  • Title: Arts and Their Mission: Lecture I
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    • "The starting point for a new life of art can come only by direct
    • how this expression roused Greeks to a direct and striking perception
    • thoughts. For the Greek this was a direct perception just as, for us,
    • it is a direct perception that the hand takes hold of the watch; we
  • Title: Arts and Their Mission: Lecture II
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    • "The starting point for a new life of art can come only by direct
    • in that direction.
    • edifices took their characteristic forms directly from the cult
    • through its inherent nature, desires to unfold in all directions; and
    • which was directed toward the end of earth life. Certainly, all this
    • we look in the opposite direction, toward birth, toward man's passage
    • into the forms which reveal themselves in direct artistic fashion to
  • Title: Arts and Their Mission: Lecture III
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    • "The starting point for a new life of art can come only by direct
    • human being manifests himself directly in the arching of the upper skull,
    • form's direct participation in the spiritual, constantly overcomes the
    • it is different. Now we do not merge inner with outer, but enter directly
  • Title: Arts and Their Mission: Lecture IV
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    • "The starting point for a new life of art can come only by direct
    • of yesterday's lecture I stressed the fact that, by gaining a direct
    • express his own idea) that he directed his gaze primarily toward the
    • was unable to go along with this viewpoint. Because his gaze was directed
    • without the impetus which comes from direct spiritual perception,
    • existence. The followers of Goethe, still under his direct influence,
  • Title: Arts and Their Mission: Lecture V
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    • "The starting point for a new life of art can come only by direct
    • we shall direct our attention to the way people expressed themselves
    • better fitted than the art-mediums using substances taken directly from
    • arisen directly out of the formation of languages during those ages
    • limited standpoint of earth, but when the gaze is directed from stellar
    • it was when it linked man directly to spiritual worlds.
    • Speaking of the Soma drink, they felt themselves in direct soul communion
  • Title: Arts and Their Mission: Lecture VI
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    • "The starting point for a new life of art can come only by direct
    • in them the spirit-soul element manifests directly.
    • into the inartistic. We feel them artistically only if we create directly
    • a world of sorts can indeed be created, because every color has direct
  • Title: Arts and Their Mission: Lecture VII
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    • "The starting point for a new life of art can come only by direct
    • wishes to look out into space in those directions, and to be protected
    • we see light directly; it is how we are organized. Even if born blind,
    • at the spinal cord, its nerves extending in all directions, observe
  • Title: Arts and Their Mission: Lecture VIII
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    • "The starting point for a new life of art can come only by direct
    • say, in both directions a tendency toward naturalistic conception. In
    • direct reality. Only when reality has been taken care of does phantasy
    • life of art can come only by direct stimulation from the source whence
    • direction, which always means taking hold of the spirit. On the stage,
    • direction. Each time I have a different sensation; something different
    • is imparted. We must relearn the spiritual significance of directions,
  • Title: Kingdom of Childhood: Lecture 1
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    • direction to education and teaching. That is what we shall do. But
    • my hearers shall really endeavour to direct their observation, even
    • able to direct his attention to the inner part of his body; that is
    • if, after the change of teeth, the children's education is directed
    • things by way of introduction and to give you a certain direction of
  • Title: Kingdom of Childhood: Lecture 2
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    • or inherited characteristics are only directly active during the
    • acquire dexterity in all directions. Therefore what the teacher needs
    • never learn enough in this direction. Look at the children from
    • must turn. We should avoid a direct approach to the conventional
    • pictures again directly out of life. This is the way you must do it.
    • Rudolf Steiner School was founded by Emil Molt, Director of the
  • Title: Kingdom of Childhood: Lecture 3
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    • degrees in different directions; if you were thus stretched out in
    • one direction more than in others, one kind of animal would be
    • think of a man altered in one direction or another, simplified or
  • Title: Kingdom of Childhood: Lecture 4
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    • blue and stretches out in all directions. Now think of a little bit
    • with one hand in one direction and with the other hand in the other
    • direction. Do it faster and faster. Now move the middle finger of
    • whole life. Learning to think directly through the head is not the
  • Title: Kingdom of Childhood: Lecture 6
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    • and directions it follows are the nerve fibres. The astral body comes
    • possible. Unless there is clearly no bent at all in this direction
    • within him, is directly carried over and he feels how the music in
    • the morning, and then directly after that the little ones have a
    • words of another language, but directly with the objects. The child
    • that you are bringing your two arms into a horizontal direction. If
    • space were a framework filled with all sorts of lines and directions
  • Title: Kingdom of Childhood: Lecture 7
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    • is directed towards this goal.
    • course achieve everything in this direction, but we try to make it
  • Title: Kingdom of Childhood: Questions and Answers
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    • Direct Method in Language Teaching.
    • directly with life.
    • the direct method, without translation, be used, even for Latin and
    • Greek. It is not necessary to connect these directly with practical
  • Title: Spiritual Science and Medicine -- Lecture I
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    • give any direct impetus to such reform by means of a course of
    • bias the medical mind in a certain direction from the first; and it is
    • disease per se. Secondly, I would suggest the direction in which we
    • direction. I should like to denote the force which one can see in the
    • everywhere by a force directed upwards and away from the earth. The
    • of forces which results from the same force which is directed upwards
    • mischief here. Troxler wanted to work in this direction. And however
  • Title: Spiritual Science and Medicine -- Lecture II
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    • function is not directly present in the consciousness, if its
    • without search for or insistence on direct material connection.
    • the other direction towards the Neurasthenic or the Hysterical Type.
    • one of his friends by death. I have no direct relationship with this
    • sadness is, so to speak, first hand and direct; mine arises
    • indirectly, communicated through him. Nevertheless, the fact remains
    • processes of the lower sphere, even where there is no direct material
    • sickness in the direction of a more or less secondary disease, in
    • must direct your efforts publicly to this goal. We live in a time of
    • sun — the light radiates in all directions, and finally disappears
  • Title: Spiritual Science and Medicine -- Lecture III
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    • whilst all the processes of feeling are linked — not indirectly but
    • directly — with the rhythmic processes of the organism. The Natural
    • are not directly connected with the rhythmic system, but that these
    • indirectly, the feeling life is expressed through the nerve system.
    • directly on the metabolic system and not through the intermediary of
    • existence of two nerve currents running in opposite directions. You
    • qualities of the nervous system directly contrary to the accepted
    • and only admit a genuine direct connection between that life and the
    • directed to structures outside the organic realm, that is in the
    • sense directly contrary to one another, when looked at in the light of
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • develop in ourselves the process directly opposite to plant formation.
    • fauna has only very little to do; and that little, only indirectly.
    • attention should accordingly be directed to the study of this
    • substratum. Of this substratum, of course there may be indirect causes
    • the sun's light: we can expose the human being directly to the
    • does the intestine become in the direction of the process of the
  • Title: Spiritual Science and Medicine -- Lecture V
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    • blossom, fruit and seed. The external direction in space as such
    • must be left aside for the moment). This contrast in direction
    • its reproductive organs, upwards. Man is the direct opposite in his
    • the animal lies horizontally, that is at right angles to the direction
    • different forces towards the most diverse directions, and in this way
    • to speak to cover over that which formally flowed directly out of the
    • directed and orientated by them. All phosphoric substance must
    • in the direction of the head. It is a complete, one might say a
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • functional sense. Therefore, in order to find the direct
    • with direct remedial qualities, as is shown when any portion of the
    • So man presents us with manifestations that are the direct opposite of
    • full influence when the direction of other planetary influences strike
    • Saturnian force impinges directly on our planet. And if conditions are
    • favourable in the portion of earth directly under Saturn's influence,
    • directs your attention to possibilities with which I will deal
    • air directly, because it has lost the secret of how to make right use
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • must see that the functions of the astral body are so directed as to
    • are not directly due to lunar influence (as recent theories claim),
    • directly the soul and spirit, promoting creative imagination. The
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • aroma-process directed upwards is, in a certain sense, suspended
    • turn to the opposite direction and imagine the metamorphosis of the
    • reverse our vision, as it were, and to direct it again into the
    • man and the external world. We find interactions that directly depict
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • formative activity, which moulds the lungs and is directed upwards
    • manifest directly but can reappear in inflammatory conditions in the
    • directly using the plant substance or through a further preparation of
    • also get a direct sensation from the natural sensory impression, as to
  • Title: Spiritual Science and Medicine -- Lecture X
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    • peculiarity is a direct influence on the blood itself, it prevents the
    • One finds its effects extending fan-like in so many directions. We may
    • Another plant full of interest in this direction is Equisetum arvense
    • nutritive substances in the same direction, and that the bloodstream
    • effective in both directions. A plant of this description is Melissa
    • total shape is differentiated in the direction towards separate
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • task indirectly and by a circuitous route, because of the shortness of
    • the same direction.
    • reaction” above mentioned may be directly provoked. But it may also
    • form of efficiency tending in the same direction as the first
    • environment. One arrives at a direct insight into the fact that the
    • directions and in two ways: they have a functional office towards the
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • oxygen to nitrogen, in either direction — is associated with
    • of external nature, impinges directly upon our human constitution.
    • himself, in this direction, and discovered many things, through such
    • This affords a direct glimpse into the formative process of man. Even
    • this symptom or that; decayed or misshapen teeth which have been directly
    • tin, copper, quicksilver, silver and gold are not directly engaged in
    • all these workings which give a general direction to his organic
    • as the basic substances have to do with this direction, so the acids
    • processes directed from above downwards centripetally are those into
    • spatial directions clearly in our minds, if we seek to determine how
    • man, for here you see clearly the directive forces. Here, too, you
    • the direction of basic and acid substances. We can summarise the whole
    • directions of the organic functions, we are in a position to intrench
    • so forth. One must find out what operates in a certain direction after
    • merely to put the remedy directly on to the seat of the pain or
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • impaired or impeded in a particular direction; to redistribute its
    • workings, so as to make it a healing source. Our aim is to direct the
    • activity of the etheric body in definite directions, whereas the
    • all directions. It is possible to set up reactive processes — we
    • special direction.
    • collect experience in this direction, for it will hardly be possible
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • astral body and draw on its power for the indirect support of the ego.
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • suffer in this direction — well we should all be perceptibly tainted
    • human ego is active in the eye, and makes direct contact with the
    • the human organism in different directions. The bark containing the
    • is directed less towards the actual metabolic process than towards its
    • directly connected with the aorta, and also in the external relative
    • which leads into the portal vein and is thus directly connected with
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • the astral body very strongly in a centrifugal direction radiating
    • human organism is most clearly revealed in these indirect and
    • progressively. For example, massage directly below the cardiac region
    • act directly on the human organs. We then have indeed an influence
    • system, and through the physical vehicle on the ego, indirectly. Do
    • afterwards into a red. If we wish to act indirectly, through the rest
    • remedial method. We are at present making efforts in this direction at
    • It is the tragedy of materialism, that it leads directly away from the
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • directions and to the regions where it is to be deposited. It is
    • In a similar direction but by another method, we may use the common
    • indirectly, through the whole organism, as is produced by the oral
    • higher evolution in the direction of the spirit, with a retrogressive
    • doctrines where it is attempted to direct the spirit as such. Sound
    • direction of the will itself. The guidances and impact on the will
    • one will only be able to see clearly in this direction by answering
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • bacteria, attention is actually directed only to the activity of these
    • real primary causes of the disease. And attention must be directed to
    • direction. Far be it from me to suggest that physicians should not
    • its direct points of attack, so to say. It is especially necessary in
    • direct working upon the physical; but the need persists in early
    • nature and in this direction.
  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • which the forces of crystallisation are directed from outer space to
    • different directions. It is at work within the law of polarity just
    • to the direct telluric forces. Plants are able to defend themselves
    • against these direct telluric forces; they store up much of their
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • become aware of another process directed inwards and backwards, and
    • moves forwards, but that the digestive processes are mainly directed
    • therefore seek an outlet in the opposite direction. Thus that
    • against us on the score of encouraging dilettantism in any direction.
  • Title: Lecture: Curative Education: Lecture 1
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    • it either be in a position to proceed in a more individual direction
    • independent; the organs already have a definite direction, and the
    • does not direct itself, with the help of the senses, to the outer
  • Title: Lecture: Curative Education: Lecture 2
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    • line of direction in accordance with karma. What works in the
    • us in every direction. Now it is this cosmic ether, my dear friends,
    • direction of a stoppage of Nature processes; matter is continually
    • it will be for us like the opening of a door from the direction of
  • Title: Lecture: Curative Education: Lecture 3
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    • ego organisation enters directly into physical forces (gravity) and
    • can lead to irregularities in many different directions. If you can
    • direction. When we are awake, we stand up in the direction of the
    • as a force working in this direction — the direction of the
    • of the earth, we are connected — indirectly, through the
    • a book: the weight of the book connects me indirectly with the force
    • indirect connection with gravity. The ego, the I, enters into
    • direct connection, places itself as ego right into gravity, shutting
    • do not do this via the physical body, you yourself enter into direct
    • merely indirectly, but directly. We are in the buoyancy with our ego.
    • indirectly, but directly.
    • forces are all alike in this, that the ego organisation is in direct
    • organisation stands in direct connection also with all that is
    • equilibrium; and it is moreover directly connected also with all that
    • character. Finally, the ego organisation is directly connected with a
    • the connection is direct — not indirect, not merely
    • that the warmth element works in two directions; part of it reacts on
    • body is directly connected also with the forces of “light”.
    • light; that is to say, it has direct relation — not indirect
    • directly. And this is very important, for it means that, while he is
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  • Title: Lecture: Curative Education: Lecture 4
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    • organ that has not direct positive connection with consciousness —
    • for there are organs that are not directly but inversely connected
    • moment he begins to develop will in any direction, the child
  • Title: Lecture: Curative Education: Lecture 5
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    • We have now before us two beings that are the direct polar opposite
    • astral body vibrating in an inward direction; farther in, it all
    • is to inbreathing. We carry therefore in us, you see, two directly
    • seen, in direct polar contrast to the upper system, is
    • certain symptoms indicate of themselves the main direction in which
    • deal can be done in this direction, and often in a far simpler way
    • them in a certain direction. But this the teacher must achieve; and
    • sulphur in the albumen. We can make good headway in this direction by
    • sulphur direct. This can show you once again how from a spiritual
    • catching hold of everything, kicking out in all directions with his
  • Title: Lecture: Curative Education: Lecture 6
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    • directly from the constitution of the mother body, the rest of man is
    • only indirectly dependent on what forms itself here. The formation
    • at the results that can be achieved in this direction. In the case of
    • this direction. Where, as in the boy before us, the bones of the
    • be done in this way in the direction of rendering the organism more
    • hand to the stream of forces, and exercises from the direction of the
    • at work among us in an exactly opposite direction. One suffers at
  • Title: Lecture: Curative Education: Lecture 7
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    • its activity in a direction where it cannot do much in the way of
    • growth — in the direction, namely, of intellectual capability.
    • get free, it will naturally try to escape in the direction of the
    • work as they should from the direction of the head organisation.
    • all will be obtained by making direct attack on the symptoms
    • symptoms of this kind by direct attack. Any attempt to break our boy
  • Title: Lecture: Curative Education: Lecture 8
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    • continues in this direction. The face is not affected; it is a
  • Title: Lecture: Curative Education: Lecture 9
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    • all possible directions, and each single case is a case by itself.
    • directions for objects to bring under the microscope, and in this
    • themselves that point in this or that direction.
    • directly, would induce shock, and that we must at all costs avoid;
    • success in this direction. But I must warn you how necessary it is,
    • this direction, namely, to help psychologically by giving rest and,
  • Title: Lecture: Curative Education: Lecture 10
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    • were in readiness to be directed to the task; there was, so to speak,
    • directions. A great deal can be achieved by recognising and appealing
    • him in whatever direction his own inclinations and abilities
    • discover how far you are able to go in this direction. Do not expect
    • interest in many directions. Tell me now, how has it been with this
    • potency into the circulation, so that it may make direct contact
    • feel) go too much in the direction of “devotion to detail”
    • — too much, that is, in the direction that you need! But I am
    • direction, in order to evoke a reaction that works centrifugally.
    • could not in this case be the direct cause of the fits; at the most,
  • Title: Lecture: Curative Education: Lecture 11
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    • influence determines the whole direction that development shall take
    • do not concern themselves with problems of this nature. But directly
    • fact, the first step in this direction dates much farther back. But
    • became Pope Gregory VII, and strongly influenced the direction given
    • in direct and explicit opposition to the current of Roman activity.
  • Title: Lecture: Curative Education: Lecture 12
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    • Goethe's work in this direction was a beginning, it was still in its
    • transition to receiving his nourishment directly for himself. The
    • direction; what should then happen is that in the practice of life
    • in the direction of the spiritual — the spiritual works too
    • in this direction. For you will never find that one who is genuinely
  • Title: Art of Healing: Lecture I
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    • opinion of many people that directly we step over into the
    • the force of Thinking should be directed for a time not
    • condition would be induced. But if the enquirer is directed to
    • very centre of the soul's life. By thus directing all the
    • case of the soul's powers. When they are directed again and
    • not again come into direct contact with the external objects or
    • Directly we ascend from the mineral, which as mineral is only
    • towards the centre of the Earth from every direction, and which
    • from the centre of the Earth outwards in all directions. So
  • Title: Art of Healing: Lecture II
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    • human being in health. If in either direction, either with
    • every direction, being overcome
    • of health. We are harmed by either heat or cold directly we are
    • altogether directly connected with the nervous system;
    • first to be directly connected in musical experience with
    • the system of metabolism and limbs is the direct bearer of all
    • our feelings in our will and our will is directly inherent in
    • directly. We experience the will as ‘feeling’
    • in the rhythmic system, indirectly.
    • every direction: the nervous system and the metabolic system
    • where man extends in an outgoing direction from the nerves into
    • silicic acid. Directly we perceive this fact we
    • modern physiology, we are directed to the breathing-process. In
    • directly into the rhythmic system.
    • once into a rhythmic activity and we directly affect the
    • form that directly affects the gall-bladder. When we know how
    • order to reverse the direction of those processes. Healing
    • the kidneys as soon as we direct our attention to the essential
    • first step in this direction I hope that very soon now the book
    • Wegman, the Director of the Clinical and Therapeutic Institute
  • Title: Art of Healing: Lecture III
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    • the inner working of the remedy directly we take the different
    • directing our attention to the manner in which these different
    • longing for rest, a feeling of slackness. Directly there is too
    • member works upon every other. Directly, therefore, that the
    • beneficial effect upon carcinoma and work in the direction of
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • the opinion of many people that directly we step over into the
    • capacity and the force of Thinking should be directed for a
    • induced. But if the enquirer is directed to a thought which is
    • very centre of the soul's life. By thus directing all the
    • the soul's powers. When they are directed again and again to
    • direct contact with the external objects or beings, but we
    • the world of space with the light of a candle. Directly we
    • the Earth from every direction, and which are already active in
    • from the centre of the Earth outwards in all directions. So
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • human being in health. If in either direction, either with
    • outside man is, in every direction, being overcome within the
    • either heat or cold directly we are not in a position to
    • will be explained. For instance, direction: the nervous system
    • extends in an outgoing direction from the nerves into the
    • requires more silicic acid. Directly we perceive this fact we
    • modern physiology, we are directed to the breathing-process. In
    • we introduce a substance directly into the rhythmic system.
    • transformed at once into a rhythmic activity and we directly
    • form that directly affects the gall-bladder. When we know how
    • reverse the direction of those processes. Healing becomes
    • soon as we direct our attention to the essential nature of
    • contradict modern medicine. As a first step in this direction I
    • in collaboration with Dr. Wegman, the Director of the Clinical
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • the inner working of the remedy directly we take the different
    • directing our attention to the manner in which these different
    • longing for rest, a feeling of slackness. Directly there is too
    • upon every other. Directly, therefore, that the Ego begins to
    • a beneficial effect upon carcinoma and work in the direction of
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • either by means of experiment, or by direct observation — and
    • directions. As a rule, our investigations are concerned with the
    • possesses weight is the direct opposite of that which not only has no
    • direction; it must give way. Herein lies the secret of humanity —
    • usually has a vertical direction, has at these places a deflection at
    • that the etheric body takes a downward direction to the lower part of
    • mistletoe and the tree. The tree, which is rooted directly in the
    • initiation-science withdrew; for it became necessary for men to direct
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • either by means of experiment, or by direct observation — and
    • directions. As a rule, our investigations are concerned with the
    • possesses weight is the direct opposite of that which not only has no
    • direction; it must give way. Herein lies the secret of humanity —
    • usually has a vertical direction, has at these places a deflection at
    • that the etheric body takes a downward direction to the lower part of
    • mistletoe and the tree. The tree, which is rooted directly in the
    • initiation-science withdrew; for it became necessary for men to direct
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • truth in this direction during the war), I repeatedly pointed
    • And I learnt to know that class of people too from direct
    • the day. And in this way I acquired a direct picture of what is
    • impulses to give mankind a direction and an aim. All these
    • other, (as becomes plain directly one tries to form a
    • on to mark out the lines of direction along which the
    • down as a Utopianist, directly one talks of a horse standing on
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • development of the soul proceeds in the wrong direction.
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • Christianity. It was the feeling, the direct knowledge, of
    • this was a direct certainty for him, he no longer needed to
    • the Christ because he had a direct knowledge of Him that was
    • astral bodies a direct force of strength, of devotion, and of
    • possessed deep fervor, an absolutely direct conviction, and
    • known with the direct clairvoyant certainty possible in
    • still had an immediate, direct knowledge of the Lord's
    • it. They began to discuss it only after they had lost direct
    • think and direct its vision to the objective world, it is now
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • of the Sun Oracle itself could not be directly revealed in
    • is the Leader of the Sun and directs its forces to the earth;
    • Zarathustra's argument was as follows: If we direct our
    • direction of a great sublime Being. Just as a human being has
    • prototype were woven into the etheric bodies of his direct
    • based on direct physical perception of eyewitnesses. "We have
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • simultaneously and in direct proportion to their ability to
    • — the Rishis — to direct their attention to the
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • directly into the spiritual world, the new philosophy could
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • the beginning stages, but in direct proportion to its
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • led to Golgotha to sublimate matter and redirect it to
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • set great value on a direct, physical transmission of the
    • the higher worlds directly with the spiritual eye and with
    • powers of judgment. This teaching is being directed to those
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • directions will emanate from this process. Not from one day
    • and direct human evolution. After Zarathustra had learned to
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • truth, for occult investigation can and must flow directly
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • from the quality of the shadows cast by the stones. From this they directed
    • after all, quite directly stimulate our life of thought and ideas
    • August sun, not only in the direction but in the quality of the
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • from the quality of the shadows cast by the stones. From this they directed
    • a more hidden part of man's being and we find them only indirectly.
    • the opposite direction to the satellites of other planets,) but since
    • the inner secrets of Nature mirrored in the darkness, but direct
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • from the quality of the shadows cast by the stones. From this they directed
    • in direct connection with our consciousness. What we have experienced
    • from a quite different direction. This is no longer a natural but a
    • as regards the direction of his inner life; in that lower sleep he is
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • from the quality of the shadows cast by the stones. From this they directed
    • purpose of directing and guiding his people.
    • things of the spirit. For the forces of the Sun spoke to him directly.
    • directly, and it worked far more intensely than a sense-impression
    • directly from the Sun. Baldur, on the other hand, the Sun-force coming
    • now no longer here directly, since they themselves had gone with the
  • Title: Descriptive Sketches: Lecture I
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    • that happen on earth which we must not consider as directly belonging
    • way to do this is to direct your thoughts to them and, to make this
  • Title: Descriptive Sketches: Lecture II
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    • special clairvoyant forces in this direction!” That is because of
    • one's forces in a certain direction, and have acquired the tendency to
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • of his message was formed, not by looking at the sunlight directly in
    • observed directly. The spiritual gaze of the knower must be turned
    • Sun, we live with the stars. And when we direct our gaze back upon the
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • Paul has here linked Christianity directly with the Easter thought,
    • it in a direct elementary way.
    • to the man who directly comprehends the power of the Easter thought,
    • centuries of Christianity, directed toward a kind of inner perceiving
    • directed to the Christ laid in the grave and risen. In this
    • Easter thought is directed to the perception, this thought is directed
    • the Easter thought can become living, can be brought directly to the
    • which will be able to unite something spiritual directly with the
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • the passing of winter, the consciousness was directed toward the
    • not aware of it, its knowledge is essentially a direct imprint of the
    • enough so that it can be felt how such an impulse flows directly out
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • performance in the festivals; then the people were directed to listen
    • direction and another, so that the ice-forms appearing in the water
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • of, but man did not direct his attention primarily to them. Rather, he
    • again from man.” He notices how he is directed back to himself;
    • intellect, slyness, cunning, all that was directed toward the
    • gifts of the heavenly powers directly, so today, when man has his
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • direct access to the blood and craves for it. Just as the Greek
    • no longer believes that direct intercourse with Nature brings him near
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • direction. I said that for the ancient Finnish folk these three limbs
    • being of space, spatially enclosed within his skin. But directly we
    • that we have these two directions of perception left and right, and
    • There are, however, other directions in accordance with which man
    • observing him as a being of left and right, we will now direct our
    • them. In connection, however, with the forward and backward direction
    • we in the midst of the fight. Thus, in respect of the direction before
    • In the left-right direction the fight between Lucifer and Ahriman is
    • here on the human surface in the middle. In the direction before and
    • There is still a third direction in man, the direction from above
    • the direction in which all our endeavor must now be set. If we fail
    • where the breath of Jehovah enters directly into the spatial human being.
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • this direction in lectures here in Dornach.
    • driver and said: ‘Drive in the direction of the sunrise.’
    • turned now more in the direction of duty, and now again in the direction
    • directly attributable to the influence of the anthroposophical
    • are directly translatable into Spiritual Science.
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • thought, an art of declamation results in a quite direct
    • of soul may direct.
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • Here again our attention is directed not to ordinary consciousness,
    • the human organism, to vibrate musically; our attention is directed
    • Some dire disaster, or by force, or slight;
    • pulse-rhythm, directly
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • time of dire misfortune,
    • least the direction in which an art-form as subtle and intimate as
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • that is directed toward cognition. Hence this prejudice, that
    • declamation and recitation, as it is in this direction that they
    • when, instructed by an accomplished artist, he paints directly onto
    • spheres of truth with what he lives through in his most direct,
    • direct expression of the eternal. Novalis, after his first love had
    • the direct presence of one who was in the other world as if she
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • something which points directly to the external sense-world. Hence
    • indirect: we must first understand, and through understanding we
    • The art of speech-formation must have direct expression. What is
    • directly in speech-formation something also to be found in
    • that direction, and then flow together again. In this way are
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • intensity is indicated, something connected directly with the human
    • our direct perception or on the vital participation in things and
    • that can become a direct artistic creation.
    • direct experience pouring itself out into speech.
    • in a direct relationship with recitation and declamation (not to
    • brazen Chariots rag’d; dire was the noise
    • its aesthetic quality must be experienced directly. In a way, all
    • sense-perceptions, because apprehended by the soul directly,
    • direct super-sensible experience of the spiritual world. This has to
    • directly experienced. And we perceive a spiritual entity of this
    • direction to myself
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • direct impression. We are thus in a quite special position in
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • direct influence of the Godhead, where the Godhead still held sway
    • sensitivities in the direction of the syllable; they did not return
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • period, we can discern two directions of thought which have been
    • directly from a rational observation of the world. And if looking
    • Spirit, and so plays directly into the conscious life of the soul, to
    • feeling descends directly into the realm of the Will, and the nearer
    • directly on the Will of another. The only healthy way to gain
    • cognition, and they should touch his Will only by this indirect
    • our soul-life; they are produced by the other being indirectly
    • that by excluding all direct working upon the Will, the purest
    • spiritual influence was imparted indirectly through the Spirit. When
    • by the indirect path through the Spirit — never otherwise.
    • Jesuit way is to work directly, at all times, upon the Will. The
    • itself directly in the Jesus-element of the Son, which means in the
    • pictures produce their effect directly, at first hand, for any
    • soul-life that has been directly attacked? The element that ought to
    • through it the Will becomes so strong that it can work directly upon
    • for working directly upon the Will of another, and hence also along
    • maintains that Christ has sent the Spirit, so that, indirectly
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • directions which are given for the training of the moral feelings, as
    • and concentration we are always directed not to dogma but to the
    • directed towards universally human experiences of this kind.
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • be able to attain a direct vision of Christ Jesus.
    • ensuing period that it will provide a direct means of perceiving the
    • there. The objective evolution of humanity is not directed in
    • from directing our thought according to the facts, at least as these
    • was that this human nature, directly the Christ-Individuality had
    • Faith we can come from two directions into a strange conflict
    • No’. (Translator's note.)) Directly
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • incarnation to another. In the first days directly after death we
    • indirectly present in it. It is truly Greek for the hero to say:
    • tragedy is present indirectly in ancient Hebraism, and is expressed
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • complicated; the truth must be brought directly to each person in the
    • directly from the experience of Damascus. We can perhaps express what
    • Form. Directly after death the Form begins to withdraw from the dead
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • went on to build up a picture of what Christ Jesus was directly after
    • going in a certain direction, looking straight ahead. Your name is
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • backward as far as we like, with no end to it in either direction. It
    • the hardest questions, those which concerned most directly the
    • fact that it had become impossible in exoteric life to find a direct
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • men, directly after they have committed a deed, will have a
    • remember how influences not directly connected with the Buddha worked
    • morally good. The direction of inner evolution, however, is such that
    • he perceives it as directly moral, and cannot do otherwise than act
    • intellectuality will become directly moral. The future Bodhisattva,
    • direction was required. This impetus could come about only because in
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • dependent on them, he would have been directed by them as on leading-strings.
    • direct expression of spiritual beings. Because man came prematurely
    • Karma was thus the indirect consequence of the deeds of Ahriman. And
    • illusion and lying in the earthly world? — He lost direct vision of
    • the burden of heredity is the direct offspring of our materialistic age. But
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • cognition would not have been directed to the material world until a
    • become the direct instrument for the physical world of sense with the
    • this day, see directly into the spiritual world.
    • directed to the world of sense, aiming at mastery of the material
    • earth, with dire consequences. And much that is to be heard about the
    • primarily directed. Ahriman was a Being whose existence was divined by
    • favorable direction. Understanding that is based upon the recognition
    • will not consider that now but enter directly into this question. In
    • of humanity in the sense that the dire results of such happenings may
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • Communities of Ephesus, Smyrna and so on, are directed to the
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • The evolution of mankind stands under the direction of mighty Leaders
    • beginning of a race gives the great impulse, the direction in which
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • in the Waldorf-Astoria Factory, and as the Director was a member of
    • in this direct, inner life of imaginative vision man could perceive
    • flow directly into art, and this same path from knowledge to art can
    • of ritual, a direct portrayal of the Divine.
    • with art. Religion and morality to-day are not direct creations of
    • inner vitality, all direct motive-power of religious life. This
  • Title: Education: Lecture II: Principles of Greek Education
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    • directly from spiritual life and spiritual perception, it is its
    • greatness, all the perfection of Greek culture was not directly
    • this fell into a secondary place. The attention was directed to
    • proceed in the horizontal direction. And so the ancient Oriental who
    • of the body, a training directed in particular to the air-processes
    • the palæstra. And if to-day one penetrates with direct
    • directions. All movement and all palæstric in wrestling was
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • The women lived a life withdrawn from the direct impulses at the root
    • according to which man directed his life. It was not an acquired
    • flowed directly into man, but was merely preserved. This still
    • the truth is that direct spiritual knowledge and revelation came to
    • by the bodily constitution up to the seventh year and the direction
    • directed on into the future.
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • direct their whole education from the standpoint of the body, so must
    • we direct our education from the standpoint of the spirit. What we
    • soil against gravity in all directions towards the Cosmos; that which
    • the processes for which the teeth are no longer directly responsible,
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • is quite understandable in an age that is directed to the
    • from above downwards. The direction of thought is from heaven to
    • earth; the direction of will from earth to heaven. These two
    • directed away from the ‘word’ to outer sensible objects.
    • the ‘word’ is an idol. He can only direct the human being
    • the human and try expressly to avoid all that is not the direct
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • directions of space.
    • spiritual becomes physical, and works directly into the bodily
    • never realized as such because men's minds are not directed to the
    • mistakes in this direction. Froebel's system, as also others, have
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • Gods ordained that spirit should be directly and immediately active
    • that his highest life in every sphere is that which is directed according
    • instrument at the earliest possible age, for this involves direct
    • social life. Although man's self-expression is directed by an impulse
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • put before you and to show how this method appeals directly to the
    • to reading, our efforts must simply be in the direction of making the child
    • teaching shall make a direct appeal to the element of feeling. The child
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • efforts in this direction will be mechanical and superficial.
    • direction. We must start from a whole which is always actually
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • all processes that must be studied as only indirectly related to the
    • certain direction this is bound to injure the whole development of
    • French and English, directly he comes to school, at the age of six or
    • the Waldorf School directly the child enters the elementary classes.
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • praiseworthy efforts in the direction of educational reform that are
    • achieved in this direction between the seventh and twelfth years
    • and directed by the spirit is to be independent of outer recognition
  • Title: Human Values in Education: Lecture I
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    • it arises out of a direct observation of life. This direct
    • led slowly in some particular direction in order to become what
    • with unorganised, undirected movements. We follow day by day,
    • directed, how something of the nature of spirit and soul is
    • Thus our thoughts are directed to a knowledge of man based on
    • imbued with the consciousness that what is done has a direct
  • Title: Human Values in Education: Lecture II
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    • indirect approach, I hope to show how a knowledge of man is
    • gain a hold in human life, point quite directly to a man's
  • Title: Human Values in Education: Lecture III
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    • physiologically speaking, he is not yet received directly
    • be directed towards the life of feeling, for feeling is
  • Title: Human Values in Education: Lecture IV
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    • any direct approach be made to what is purely of a soul
    • This is a way of looking at things which leads directly from
    • at what speed, in the direction the sound is travelling, I
    • Gymnastics today are directed physiologically in a one-sided
  • Title: Human Values in Education: Lecture V
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    • [Director of the Waldorf-Astoria cigarette factory.]
    • realised through the fact that the direction and leadership of
    • of considerable understanding and was directly engaged in
    • direct experience in the practice of education and teaching.
    • things went quite badly with my efforts in this direction. The
    • striving in this direction. But in reality we have to cope with
    • course be able to turn them in the right direction. Very often
  • Title: Human Values in Education: Lecture VI
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    • single teacher. In so far as I may be considered the director
    • regulations. Actually there is no school director in the usual
    • director or headmaster we have the teachers' conferences,
    • case he is faced with a more direct and more difficult task
    • be a direct imitation of life. Everything must proceed out of
    • others are not directly related to the real development of the
    • such a way as to have direct contact with reality.
    • direct impact of reality. We are able to do so if above all we
  • Title: Human Values in Education: Lecture VII
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    • discover the direction to which it tends, and then shows
    • balance, which is in direct contradiction to the child's
    • it off today, so that the director may receive it tomorrow. I
  • Title: Human Values in Education: Lecture VIII
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    • can happen is that directions are given which have an abstract
    • Thus one's efforts are not everywhere directed towards
  • Title: Human Values in Education: Lecture IX
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    • civilisation. It does so either in a more direct way, in which
    • has absolutely no intellectual element; it proceeds directly
    • directed towards the whole human being. Our purpose is
    • done by means of direct instruction. Schooling of this kind
    • education was directed towards only a part of the human being;
    • in oratory. The whole of education is directed towards the
    • professor. The upward direction must be found again. The most
    • the director of a bank still impressed into it a personal
  • Title: Human Values in Education: Lecture X
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    • definite direction. It can certainly only point to this:
    • thoughts turned in all possible directions: Now at last
    • educational direction but it did not amount to very much.
    • direction of the school over to me. That was a foregone
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • culture have no direct meaning for super-physical humanity, for
    • intermediary human activity; it is not a direct gesture
    • willing by false means into the wrong direction, but to secure
    • and which we cannot transfer directly to anyone else. Imagine
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • soul-process. This soul-process, actually the direct outcome of
    • superficial to wish to compare them directly, and translating
    • organized that with rightly directed feeling he can himself
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • an excessive life, a benumbing life, a life directed against
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • the next day, to redirect his attention to it, so that we take
    • you painted yellow, directly next to it, a blue patch. Now you
    • of will. You can refrain from introducing the child directly to
    • important to direct people's feelings to these matters again,
    • awakened in two ways. If it is falsely excited it directly
    • will, it is an impulse to selflessness itself, a direct impulse
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • laboratory can only indirectly discover an individual's
    • directly by way of experiment. Such experiments, indeed,
    • have lost the gift of studying man directly. They can no longer
    • directed as to which is the most effective method for the
    • taken directly, in its elements, as art. It leads to a
    • interpretation of meanings but at a direct impression through
    • because these could not be revealed directly to life. But in a
    • impart directly to the world, because the world would be
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • direction, of the limbs. But you evoke the clear idea in the
    • directed to the essential difference between human legs and
    • appealing to the feeling and the will in directing the child's
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • direction something streams in, too. The difference is only
    • while in the other case the action is in one direction only.
    • when they move in a certain direction unsupported, one would
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • pedantic syntax and logic, but you direct the entire
    • it in different directions. You will be able to say to him:
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • directly from the separate parts of the square on the
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • mineralogy in the form of description and direct observation
    • direct his attention to the fact that part of the district is
    • Then we direct his attention to the fact that there are
    • land and indicating to the child, as you go on, the direction
    • can do a tremendous amount in this direction if we do not begin
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • [General Managing Director of the Waldorf-Astoria tobacco
    • itself in the child if you do not approach it so directly, so
    • a sentimental turn; on the contrary, it must be directed into
    • interesting chapter. People's thoughts must be directed
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • teaching is now directed towards the intellect.
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • with a direct talk on the
    • life, when he is gravitating in the direction of the power of
  • Title: Practical Course/Teachers: Concluding Remarks
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    • cannot be of direct practical use to your teaching if you allow
  • Title: Study of Man: Lecture I
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    • sermons and exhortations, is directed by the preachers to appeal to
    • directed to a very lofty domain — namely to the teaching of right
    • educational practice there will be no question of direct training of
    • the breathing, or of direct training of sleeping and waking. All this
    • the one direction to bring the Spirit-Soul more into the earthly Body,
    • or in the other direction to bring the bodily nature into the
    • apply it as such directly to our teaching, but this thought about the
  • Title: Study of Man: Lecture II
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    • goes in the other direction, changes our soul life into what we know
    • nerve, but a direct stream springs over from one nerve to another, and
  • Title: Study of Man: Lecture III
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    • use directly in one's work with the children, but which it is
    • directed outwards, you will get the feeling that the horse, simply
    • which is not directed to external nature, but is solely directed to
    • bone is directly opposed by the forces working in the blood and
  • Title: Study of Man: Lecture IV
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    • psychologists, everything is directed more to the side of the mental
    • which have to be constantly repeated. You direct the impulse of the
  • Title: Study of Man: Lecture V
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    • then you have the feeling activity flowing over directly into the
    • cognition and willing, and radiates its nature out in both directions.
  • Title: Study of Man: Lecture VI
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    • been directing our attention to the soul. It will not answer our
    • direct experience of your feelings. But the inner mood and condition
    • directly to them. This ego cannot give itself up to all that is round
    • will say: knowing in images descends in the direction of arrow 1 into
    • direction of arrow 2, it is nearer for intuitive willing to come to
    • directly attached to it and that it had to walk itself. Then your
  • Title: Study of Man: Lecture VII
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    • and spirit. Blood, muscles, and so on always have a direct connection
    • with soul and spirit. The nerve system has no direct connection with
    • and can therefore form direct connections with the soul and spirit;
  • Title: Study of Man: Lecture VIII
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    • and therefore you cannot give a child a direct training in the use of
    • should exert itself directly in single actions in order to regulate
  • Title: Study of Man: Lecture X
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    • of man shows its bodily nature in one direction, that is, towards the
    • turn in every direction and radii ray in from all sides. They unite
  • Title: Study of Man: Lecture XI
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    • Here we have a direct access to the will. For now what we release in
    • earlier years we have no direct bridge. No stream passes over from the
    • it. For these work upon the limbs and chest man, and only indirectly
    • perception directly upon the intellect. That is the wrong way round.
    • manner of things to do which only indirectly belong to your sphere of
  • Title: Study of Man: Lecture XII
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    • corresponding laths or poles) lie in one and the same direction
  • Title: Study of Man: Lecture XIII
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    • forehead from within, only in the reverse direction. So that when you
    • as our thoughts direct our walking, or guide our work. But the spirit
    • the child is concerned. It is possible, on the one hand, to direct the
    • beg you not to direct your rebel natures too forcibly against the
  • Title: Study of Man: Lecture XIV
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    • jaw-bone, I have to ask: “To what are these jaw bones directed?
    • head that opens its jaws in the direction of your chest and your
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • So that in this third period of life we are directed to Imagination,
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • — a working not directly perceptible, but observable in
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • spiritual perception, direct experience.
    • take on the direction of the Waldorf School — founded that year
    • have been able to undertake such a thing as directing the Waldorf
    • Feeling is not directly bound up with the nervous system, but
    • It is not the case that feeling finds its direct expression in the
    • nervous life; feeling finds its direct expression in the rhythmic
    • Thus the connection of feeling with the nerve life is an indirect one.
    • Its direct connection is with the rhythmic life. And one simply cannot
    • What I say here I say from out of direct observation such as can be
    • directly on the nervous system, willing is directly connected with
    • soundly. But thinking is bound up directly with an activity in the
    • system. It is only mediately, indirectly, that the will works in the
    • it does directly, not indirectly by the way of the nervous system, not
    • know how to observe a child, for we shall know whither to direct our
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • accumulated and which sin directly against this appeal to the rhythmic
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • spiritually directed, the boy's head became smaller. I know a doctor
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • of the Waldorf School that, since I am the director and spiritual
    • translated into his own language. (Translator's Note: i.e. direct
    • trouble, yet enormous progress can be made when children get a direct
    • direction; that a girdle or waistband tends in both directions, (i.e.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • in direct touch with his digestive system. And whether or not a man
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • directions. He makes up for the delay in his growing. At the same time
    • change of voice. And indirectly, in connection with this
    • was back once again at the Waldorf School for the purpose of directing
    • the child to form his own moral sentiments direct from life, from
    • We need a complete change of direction.
    • on in one direction and push ahead regardless of anything but his one
  • Title: Curative Eurythmy: Lecture 1
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    • how certain artistic forms transform themselves in one direction or
    • we will now direct our attention, you will see that it is possible.
    • If you take the larynx first of all as an upwards directed extension
    • do here with something which is taken directly from the human organism.
    • in this direction that we intend to develop what will follow. What I
  • Title: Curative Eurythmy: Lecture 2
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    • which counters the “S”-direction when laid against it and
    • from it. So when we have a combination of sounds directly including
    • the whole charm of the diminished Luciferic directly within it.
  • Title: Curative Eurythmy: Lecture 3
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    • effort is directed more towards reexperiencing the spiritual within
    • will continue directly perhaps with a T. (Mrs. Baumann: I). Now you
  • Title: Curative Eurythmy: Lecture 4
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    • always work more or less directly on the rhythmic organism. With the
    • the one with the other — depending on the direction to be taken.
    • That is something which works directly over onto the rhythm of evacuation
    • body; and in precisely those directions we have pointed out it brings
  • Title: Curative Eurythmy: Lecture 5
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    • awakening effect on man in both directions. The will exercise and the
    • directly, after a short pause. Tomorrow will be the last eurythmy session
  • Title: Curative Eurythmy: Lecture 6
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    • of growth in the human being. You are working directly into the person's
    • which unfolds in the direction of the rhythmic. Digestive activity is
    • possibility of working most effectively in this direction; one can bring
  • Title: Curative Eurythmy: Lecture 7
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    • at the bottom. This process will become directly tangible if you picture
    • However, this process is present in the other direction as well. You
    • direction, then the process of perception encounters the consolidating
    • inspiration develops further in the direction of the formative forces,
    • existence, rising into this becoming in the opposite direction. Formation
    • takes place in the descending direction. The human being ascends in
    • the opposite direction; he advances to meet what is coming into being.
    • the opposite direction, in its coming into being, is that into which
    • a direct indication for the eurythmic treatment.
    • inwardly directed clairvoyance then sets in, people begin to draw wildly.
    • the direction that the continually progressing human nature has taken,
    • directly with the patients in the therapeutic process, but will discuss
    • demands in this direction. It is also definitely the case that among
    • carried through in this direction, since we will only be able to succeed
    • in the hope that our deeds in these directions may be in accord with
  • Title: Curative Eurythmy: Lecture 8
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    • transforming in a certain direction what takes place in the human organism
    • and astral organisms which mediate this alertfulness, are directed to
    • nourishment, so to speak, you must direct your attention principally
    • you do the vowels in eurythmy, the plastic element works directly together
    • the limbs concerned are really contiguous. This being in direct contact
  • Title: Lecture: A Lecture on Eurythmy
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    • say to himself: the lines go in this or that direction, and then
    • also be shown by the direction of the glance of the eye; but because
    • might naturally arise: “In what direction is the face turned? Do
    • Eurythmy, which reveals so directly, so truly and so sincerely, the
    • Steiner was educational director.) Eurythmy has been made a compulsory
  • Title: Lecture II: Nutrition and Health
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    • understanding for it. And one can understand it in two directions.
    • direction, I often offer two examples. Think, gentlemen, of a
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • the will. Tone, however, is a direct expression of the will itself,
    • role of directly portraying the very essence of the cosmos. He had a
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • directly to the divine than is possible for intellectual knowledge.
    • the melodies and harmonies of tones, is nature's direct
    • nearer the heart of the world and is a direct expression of its
    • surging and swelling, it also directly affects the human soul. It
    • so direct, so powerful, so elemental.
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • nothing directly to do with the inheritance of musical talent.
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • of this relationship directs us to the inner organization of man,
    • forms the vowel streams in a consonantal direction. This was not the
    • of breathing extends into the head and is directly activated from
    • where the direct revelations of the spiritual are received —
    • can, however, direct toward the divine what we are as earthly,
    • the result of two cosmic arts. From one direction derives a cosmic
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • direct sense organ but instead as transmitter to man's inner
    • music in a subjective direction. Subjectivity only came into play in
    • works spiritually, through the eye, for example, directly upon the
    • pass over to the directly experienced “I,” in that we
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • the musical element continues in both directions. I need the
    • or instrumental music. The element of harmony takes hold directly of
    • willing. Harmony directly addresses itself to feeling and is
    • musical element itself could become a direct will impulse without
    • directions it must be contained. The musical experiences must take
    • this reason, music has no direct equivalent in outer nature. In
    • harmony in the direction of willing. This is restricted willing, a
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • direction of our physical-etheric environment, we perceive the three,
    • experience converged with a direct religious experience. Their
    • that it directly transported him, that he could say, “The world
  • Title: Behind the Scenes: Lecture 1
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    • direction, would prefer, as it were, to lead men in the
    • opposite direction. But this will be of no avail. The spiritual forces
    • — is the guiding or directing of men more deeply in line with
    • stressed the vital necessity that this potential should be directed -
    • direction or the other. For everything that can arise in this way
    • consequences of other deeds tending in the same direction.
    • spoken up to now, were amateurishly directed, were not under
    • directing its activities as required, the plan was to bring about the
    • world are directed to the medium. The medium then divulges certain
    • which takes its direction, its concepts, its ideas, from the spiritual
    • but disappointments — await all efforts to direct things that
    • It is well to deepen contemplation in both these directions, to be
  • Title: Behind the Scenes: Lecture 2
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    • dwell upon the One God and aspire to establish an intimate and direct
    • against Polytheism, urging men to establish direct relationship with
    • with the spiritual world, their attention was directed to those
    • the soul are directed to that realm which the human being enters on
    • “man is what he eats.” And it gives rise, indirectly, to
  • Title: Gospel of Luke: Lecture One
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    • and thither without being really aware of its direction or goal. In
    • direction and aim to his experiences. It was also advisable in
    • tableau of pictures and Imaginations appearing when we direct our
    • there is only one source for spiritual investigation when directed to
    • direct his gaze to a definite point in cosmic or human happenings and
    • being, the individual streams all take different directions, and in
    • Gospel of St. Matthew that directly after the birth of Jesus his
  • Title: Gospel of Luke: Lecture Three
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    • theory — but a theory that sprang directly from life, for an
    • should be directed, not towards retaining the habits, proceeding from
    • Earth-existence. True, he does not enter directly into a physical
  • Title: Gospel of Luke: Lecture Four
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    • children learn directly after the ages of six or seven; the usual
    • These were the most direct descendants of the main pair who had lived
    • around him men who always included the most direct descendants of
    • the humanity of his time; it was he who directed the souls of men to
    • Mother-Lodge of humanity directed by the sublime Sun-Initiate, the
    • directly from the spiritual world and in the words of the Gospel was a
  • Title: Gospel of Luke: Lecture Five
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    • the great Cosmos spiritually. Buddha directed man's attention to his own
    • again Zarathustra was directing attention to spiritual realities in
    • form, whatever expresses itself directly in the outer structure, and
    • humanity. Where the great Manu guides and directs the processes of
    • direction of the great Mother-Lodge of humanity in the central
  • Title: Gospel of Luke: Lecture Six
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    • imparted directly to the human intellect. In ancient times this
    • fortunate enough to come into direct contact with the teachers in the
    • Emphasis has been laid on the fact that Zarathustra directed his gaze
    • Buddha's gaze was directed inwards, Zarathustra's to the outer world,
    • stream represented by Buddha was to give direction to man's inner
  • Title: Gospel of Luke: Lecture Seven
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    • direction to the spiritual stream of Christianity. He is the Inspirer
    • beheld the Christ! But just as the sunlight is not seen directly but
    • Earth. Christ announced Himself thus indirectly to a humanity as yet
    • reflected light, not directly.
    • twelve Bodhisattvas is to be regarded as the Lodge directing all Earth
  • Title: Gospel of Luke: Lecture Eight
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    • possible to-day to work so directly upon the soul of a man that the
    • soul to stream directly into the soul of another human being and
    • there that one soul was able to produce a direct effect upon
  • Title: Gospel of Luke: Lecture Nine
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    • principle. The Powers which direct the ‘hindrances’ were
    • and scientific pundits — and the direction of thought that must
    • the direct possession of the human Ego; it was love that was inspired
  • Title: Gospel of Luke: Lecture Ten
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    • did indeed work in him, but not directly through the forces of his
    • behind him the Powers which direct and guide the world, and these
    • to penetrate directly into the spiritual world. The spiritual world
    • the Ego itself must develop, that it must now be directly inspired,
    • that the Divine Powers must work directly into the Ego.
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • this particular direction were prompted into all kinds of dark,
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • first one was the direct impression on meeting someone. But the other
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • all thinking, their whole inner orientation, is directed toward this
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • The impulses derived from ancient wisdom which were still directly
    • education provide a direct link to an explanation of Jesus Christ
    • rational and direct a manner as one likes to think. Thus I did not
    • rejuvenation of the old wisdom, because it did not spring from direct
    • knowledge. In short, it was necessary through direct knowledge to
    • a certain direction, and as a result of this she produced all the
    • contained in the wish to continue in Blavatsky's spiritual direction
    • There was a direct connection! But the theosophical movement had
    • I then proceeded to develop in various directions the material contained
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • You see, all these things are in direct contradiction to the
    • was no sense of direction and everything was going topsy turvy.
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • various directions. The journal
    • countries. Although nominally a Right Wing society, it is in direct
    • spiritual deepening, and in that respect we took the direct path once
    • work directly from the sources themselves. If there had been any
    • material required can be gathered directly from the sources in a
    • These things have to be stated in a direct manner, otherwise they
    • But people will only be able to think in this direction if they
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • was already present. This impulse came from all kinds of directions.
    • from Blavatsky or from that direction in general, save for the forms
    • Anthroposophy goes back directly to the subject matter which is
    • directly to a spiritual world order.
    • There is, however, no direct continuation into the spiritual
    • starting-points which, although they moved in a convergent direction,
    • consider it clearly, leads directly to anthroposophy.
    • his response to the direction in which modern thinking was
    • direction of its work, however, had to be to understand natural
    • The work which was to be done in a scientific direction really
    • religious development will move in a new direction.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • know them through sense-observation, directly we try to give
    • their maximum potentiality when he directs the eye of the spirit to
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • was ordered and directed by the Mysteries, by the Chaldean Mysteries,
    • balls are agitated in all directions. Now do the same with your toes.
    • on Earth, an image detached from its true reality. The more we direct
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • are revealed to direct spiritual experience and investigation. My
    • kingdom, when we direct our spiritual eye from cosmic space to the
    • cosmic energy from all directions. In the case of the plants this
    • consciousness of the second man. And thus indirectly the
    • existence of this world whose frontiers border directly on those of
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • general practice of the time — he was directed to perform
    • principle the directives are given in my book, though copper is not
    • directives have already been given — exercises to promote
    • Now the point of view presented here is in no way directed against a
    • we draw near to her. Man now directs his energies to other ends; he
    • whose real essence could be known only through direct
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • directly the consciousness is concentrated on the metallity of
    • brings him into direct contact with all the forces and impulses that
    • stars. The world of stars determines the course and direction of the
    • previous lives on Earth. It is to this we appeal directly when we
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • insight, and give it another direction? Today I will indicate one
    • such direction and enter into further details in the following
    • experience comes to us indirectly, through super-sensible teaching.
    • Now in order to have direct experience in the Sun sphere in our own
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • feel the need to approach them directly, but rather to make contact
    • forgive me if, at this point, I introduce something from direct
    • later years did the need arise to have direct contact with him as a
    • directly, an age when Initiation Science becomes common property.
    • must energetically pursue a spiritual science that is directly
    • decisive rôle in the cosmic direction of the world. The forces of the
    • are the practical consequence of direct spiritual perception
    • kind of emanation is the direct spiritual life emanation or vital
    • these are directly inspired by the beings who are united with the
    • things lead directly to black magic which makes use of the spiritual
    • Moon forces cooperate with spirits who have entered directly
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • show you by means of a simple example in what direction such
    • direct contact cannot do it and therefore we as human beings cannot
    • directs the pen. In the medium, then, it is the elementary being that
    • takes over the direction of the pen in this human phantom.
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • wholly objective. The criticism directed against my book
    • into the dream life the concepts of natural science, to direct the astral
    • make direct contact with the physical body, and hence with the
    • physical body. They wanted to find a direct manifestation of the
    • impelled to direct the occult stream into art. The Mystery Plays
    • lead directly from observation of the clinical picture to spiritual
    • can be presented directly to the world in the form of works of
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • vitality of our organism by directing the stored-up sunlight from
    • with sunlight and then directs the sunlight through the eyes and ears
    • without. In waking life, therefore, Sun influences stream directly
    • becomes a conscious inner experience and is directed into normal
    • undergo certain definite experiences which serve to guide and direct
    • have direct contact with the spiritual, then we are on the false
    • by the direct methods of natural science and who consider other,
    • such a way that the phenomena to be investigated are related directly
    • human organs which we apprehend and perceive directly through a
    • essential point is that all spiritual matters must be directly
    • exalted Mercury messenger directed her interpretations. When we
    • follow her disquisitions we realize how she always directed her
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • and from feeling — it follows a downward direction in man
    • necessity direct our consciousness to that world which we seek to
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • know them through sense-observation, directly we try to give
    • their maximum potentiality when he directs the eye of the spirit to
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • was ordered and directed by the Mysteries, by the Chaldean Mysteries,
    • balls are agitated in all directions. Now do the same with your toes.
    • on Earth, an image detached from its true reality. The more we direct
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • are revealed to direct spiritual experience and investigation. My
    • kingdom, when we direct our spiritual eye from cosmic space to the
    • cosmic energy from all directions. In the case of the plants this
    • consciousness of the second man. And thus indirectly the
    • existence of this world whose frontiers border directly on those of
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • general practice of the time — he was directed to perform
    • principle the directives are given in my book, though copper is not
    • directives have already been given — exercises to promote
    • Now the point of view presented here is in no way directed against a
    • we draw near to her. Man now directs his energies to other ends; he
    • whose real essence could be known only through direct
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • directly the consciousness is concentrated on the metallity of
    • brings him into direct contact with all the forces and impulses that
    • stars. The world of stars determines the course and direction of the
    • previous lives on Earth. It is to this we appeal directly when we
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • insight, and give it another direction? Today I will indicate one
    • such direction and enter into further details in the following
    • experience comes to us indirectly, through super-sensible teaching.
    • Now in order to have direct experience in the Sun sphere in our own
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • feel the need to approach them directly, but rather to make contact
    • forgive me if, at this point, I introduce something from direct
    • later years did the need arise to have direct contact with him as a
    • directly, an age when Initiation Science becomes common property.
    • must energetically pursue a spiritual science that is directly
    • decisive rôle in the cosmic direction of the world. The forces of the
    • are the practical consequence of direct spiritual perception
    • kind of emanation is the direct spiritual life emanation or vital
    • these are directly inspired by the beings who are united with the
    • things lead directly to black magic which makes use of the spiritual
    • Moon forces cooperate with spirits who have entered directly
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • show you by means of a simple example in what direction such
    • direct contact cannot do it and therefore we as human beings cannot
    • directs the pen. In the medium, then, it is the elementary being that
    • takes over the direction of the pen in this human phantom.
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • wholly objective. The criticism directed against my book
    • into the dream life the concepts of natural science, to direct the astral
    • make direct contact with the physical body, and hence with the
    • physical body. They wanted to find a direct manifestation of the
    • impelled to direct the occult stream into art. The Mystery Plays
    • lead directly from observation of the clinical picture to spiritual
    • can be presented directly to the world in the form of works of
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • vitality of our organism by directing the stored-up sunlight from
    • with sunlight and then directs the sunlight through the eyes and ears
    • without. In waking life, therefore, Sun influences stream directly
    • becomes a conscious inner experience and is directed into normal
    • undergo certain definite experiences which serve to guide and direct
    • have direct contact with the spiritual, then we are on the false
    • by the direct methods of natural science and who consider other,
    • such a way that the phenomena to be investigated are related directly
    • human organs which we apprehend and perceive directly through a
    • essential point is that all spiritual matters must be directly
    • exalted Mercury messenger directed her interpretations. When we
    • follow her disquisitions we realize how she always directed her
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • and from feeling — it follows a downward direction in man
    • necessity direct our consciousness to that world which we seek to
  • Title: Art/Mystery Wisdom: Lecture One
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • been torn away from a direct connection with nature. And we
    • swinging in one direction or the other. You cannot say
    • take place in future human evolution in the direction of this
    • building will not be there for their direct effect, as used
  • Title: Art/Mystery Wisdom: Lecture Two
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • laws from ourselves, we push them directly into our own form.
  • Title: Art/Mystery Wisdom: Lecture Three
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • this directiön, and will lead, it is hoped, to the
  • Title: Art/Mystery Wisdom: Lecture Four
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • directly applied to one and the same level of human
    • in the evolution of man, a part is played by directional
  • Title: Art/Mystery Wisdom: Lecture Five
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • should now be getting an inkling of the direction the further
    • tones appear from any direction, those that have come before,
  • Title: Art/Mystery Wisdom: Lecture Six
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • directed outwards, our windows executed in the new art of
    • directly contained in maya, namely the invisible man, who
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • make direct contact with the secrets of life. It cannot even
    • horses, is controlling the direction in which they should
    • our instincts but directs us in a purely spiritual way.
    • works in the direction of the ancient Moon existence. For
    • will be capable of giving human life a new direction. A time
    • not use the chance of giving it a new direction out of
    • more often direct their thought life to certain things of
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • direction but also in other directions, then the form that
    • want to study the forces that work in an upward direction, a
    • directly in the model, but to study those forces which
    • direction of the tree trunk by reaching out breadthways and
    • the other direction once it has reached a certain point. This
  • Title: Evolution, Earth, Man: Lecture I
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    • directions, and other seasons when they matured and no more came in.
  • Title: Evolution, Earth, Man: Lecture II
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    • have none — and with these they could direct their
    • Reproduction is connected with the moon, though no longer directly.
  • Title: Evolution, Earth, Man: Lecture V
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    • sitting there and his attention is directed to the outer world. This
    • would have been the way with the Chinese; they directed their
  • Title: Evolution, Earth, Man: Lecture VII
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    • understand it in two directions.
    • people inquire in that direction, I often offer two examples. Think,
  • Title: Evolution, Earth, Man: Lecture IX
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    • us from every direction! We wouldn't have to eat anything in order to
  • Title: Evolution, Earth, Man: Lecture X
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    • make a remedy of it. We are then using these minerals directly as
    • directly for healing purposes. And it is a fact that the plants and
    • artificial means; there must be knowledge of things that are directly
  • Title: Evolution, Earth, Man: Lecture XI
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    • please do not misunderstand this. You must not compare it directly
    • the equator, and warm air in the opposite direction, from the equator
    • compressed. This intense heat will press out in all directions, just
  • Title: Evolution, Earth, Man: Lecture XII
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    • — and they make an outlet for themselves in the direction of
    • life of science discovers quite useful things in this direction.
  • Title: Evolution, Earth, Man: Lecture XIII
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    • build the first railroad between Berlin and Potsdam, the Director of
    • same direction as we are developing today? Mankind is now so
    • great progress has been made in this direction, but the fact is that
  • Title: Evolution, Earth, Man: Lecture XIV
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    • discoveries and inventions have gone in one particular direction.
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • gained direct from the spiritual world. Now if he had been troubled by the
    • available, and that answers can thus be given from direct experience as to
    • faculty which could give direct experience of the spiritual world. But
    • to bring about direct vision, immediate experience, of that world, The fruits
    • understand it. This entails that it must direct itself to those powers which
    • to bring an intuitive vision of the outer world much more directly before his
    • acted directly on the human soul, because what today we call the faculties of
    • reason and understanding were not yet present. The pictures gave direct
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • around us but cannot be directly known until the appropriate spiritual organs
    • investigator and so to direct his gaze into the spiritual worlds, even as a
    • seeing into the spiritual world, can directly observe the etheric body. But
    • our language has one little word which guides us directly to man's inner
    • them by direct observation, but we can approach them also by means of
    • world can be precisely drawn. Directly we begin to experience something
    • determined. Directly inner experience begins, the Sentient Soul, as distinct
    • one. Only when the Ego works in these two apparently contradictory directions
    • our emotions and impulses and of all the feelings that are aroused by direct
    • that the soul's being is so far-reaching that we cannot directly
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • the Ego free. And directly man gives priority to anything else, he falls
    • man, and only by devotion to truth can truth be found. Directly man prefers
    • be made. The wisdom of Nature is directly creative and gives rise to the
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • in any direction, as a human Self, unless it maintains in its thinking a
    • think about this object. Directly the devotional impulse loses the will to
    • exclude thinking. Directly we rely on merely observing the super-sensible, we
    • turn its eyes and strain its ears to survey the world in all directions, but
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • gives the most varied and manifold expression to the direction and purpose of
    • astral body cannot perceive these experiences directly. It can perceive them
    • strain apart in different directions. The work I mean seizes precisely this
    • these years is of direct benefit to the Sentient Soul, when the Ego is
    • from being objective, they speak directly out of the Sentient Soul, putting
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • know?”, is for Spiritual Science misdirected. It does not ask what man
    • direction of man's future, indicated by Goethe in the fine stanza:
    • satisfied with the impressions of the outer world that come to us directly
    • direct contact with reality, with the content of a mere concept. Anyone who
    • exercises is that the sleeping forces of cognition are awakened and directed
    • of outer forces, as we do in work. Play is concerned with a direct release of
    • This, however, is a path of deception, for directly a person closes off his
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • readily become catch-words unless they are used in a direct
    • its summit of beauty in the flower, begins to fade directly the new
    • result is that certain theosophical directives, instead of training a person
    • She is naive in the sense that egoism has not yet awoken in her. Directly
    • naturally, and directly that there could be a question of an egoistic impulse
    • indirect way of gaining knowledge of the world. This is evident, above all,
    • directly he misuses his freedom and overturns himself, a measure of
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • wishes to direct attention above all to the idea that, although what appears
    • such a way that the mind is directed towards the whole. From this contrast we
    • Here the thing we see points directly to something behind it. This way of
    • constituent parts and is the directing source of whatever he does or
    • if a thought directed to the outer world finds only nothingness, if that
    • apparently directed against Christianity, but it is Christian education that
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • intended to point in a direction to which I am not likely to return this
    • notable especially for directing attention to certain subtle or frontier
    • significance of the plant-cell. Clearly such a man, who directed all
    • spiritual-scientific research is directed towards the practical, and that the
    • life is directly connected with the course of the sun — though indeed
    • America or Australia. For the physical and etheric bodies it makes no direct
    • difference, but it does matter directly for the sentient body. Although man
    • moods, emotions and desires spring directly from the environment of their
    • the seasons. A direct proof of this can of course come only through Spiritual
    • a rhythm which directs our attention to a similar rhythm associated with the
    • wrong, even taking only the external facts, to speak of a direct influence of
    • once directly dependent on the moon, it follows that if his consciousness is
  • Title: Metaporphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • certain directions of thought to be the original foundation of sound and word
    • was a direct correspondence with the spiritual world; then it developed and
    • could come to expression in him in this threefold direction.
    • directly represents the ego, that it represents the spiritual aspect in us,
  • Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • an ego, but we speak of the group-ego which directs the animal from outside.
    • inmost part and directing each human being from within in such a way that he
    • call for understanding but only for playing a sort of game. Directly we feel
  • Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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    • of what we find when we sink ourselves directly into our inner being; and we
    • directs him towards the outer world and the impressions the latter makes upon
    • words as he expresses them anything that can have direct validity for
    • outer world sets directly before us, but we retain something from it. The
    • a way that it does not lead directly either to the outer world or to the
  • Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • concerned directly with emotions of fear and anxiety, hope and joy. For the
    • whether through a feeling, a word or an idea, we have the prayer directed to
    • directed towards the future and the wisdom-filled course of events therein.
    • what will come must come and that in one direction or another it must have
    • with prayer directed towards the future. If we live in fear and anxiety about
    • works directly as a force in the soul. Prayer is thus preparatory to mystical
    • pointing in two directions, towards the God who announces himself from the
    • concentration, and from that point we are directed to the real work of
  • Title: Metaporphoses/Soul Two: Lecture 5: Sickness and Healing
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    • the ether body is directed inwards into the human being towards the astral
    • experience directly those things of which they are the bearers. In our human
  • Title: Metaporphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • so far as certain directions of thought have the tendency to blur the
    • directly a symptom for mental disorder. But on the other hand, who would deny
  • Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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    • determine our direction and our goal. When conscience speaks, no other voice
  • Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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    • speaking.” Thus the Homeric poems are directly connected with primeval
    • the old clairvoyance. The ruling cosmic powers withdrew direct clairvoyant
    • that broke forth from the soul, unaccompanied by any direct spiritual vision
    • to work in the same direction. Aeschylus, quite clearly, is still in touch
    • endowed with the old clairvoyance directed their gaze to their spiritual
    • Hamlet, Cordelia, Desdemona; but we have no direct perception of anything
    • for what comes directly from their souls in the form of thinking, feeling and
    • advance of art along the path we have outlined. Starting from the direct
    • mediate these revelations during the time when direct revelations of the
  • Title: Fifth Gospel, Part 2: Lecture I
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    • if we look directly and concretely at what happened at that
    • to a very small extent a direct manifestation of his I, but
    • but the original capacity to receive spiritual secrets directly
    • enigma of the decline of pagan spirituality. He could directly
    • in direct spiritual visualization, see how the emissaries of
  • Title: Fifth Gospel, Part 2: Lecture II
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    • changed the direction of this evolution from our original
  • Title: On the Development of Human Culture: Lecture I
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    • outwards, he sees you all sitting there and his attention is directed
    • they directed their attention outwards. The Indians did something
  • Title: Nine Lectures on Bees: Lecture II
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    • all directions, under the same conditions as those of the hive, then
  • Title: Nine Lectures on Bees: Lecture III
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    • in such a way that it directs the sugar-sap of the plant towards the
  • Title: Nine Lectures on Bees: Lecture IV
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    • gentlemen, in earlier times a kind of knowledge existed that was directly
    • from the plant kingdom — indirectly through the bee. But it comes
    • plant kingdom, for when the rays of the Sun come from the direction
    • of the Ram, they can so work that their whole power is directed to
  • Title: Nine Lectures on Bees: Lecture V
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    • smell in all directions, so the hornet, though not so firmly
    • a few years, but exposed to direct sunlight they would have faded so
  • Title: Nine Lectures on Bees: Lecture VI
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    • already working in the direction of the special cultivation of
    • in this direction, and I am sure that if it could in this way be
    • state of dilution; Nature itself has brought it about in an indirect
    • the nectar directly from the plants, neither does the bee need to go
  • Title: Nine Lectures on Bees: Lecture VII
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    • motion; thus it is that the ego-organisation works directly in the
  • Title: Nine Lectures on Bees: Lecture VIII
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    • directions from the environment. There were then no separate animals,
    • hand over in the formic acid directly to what is mouldering and dead;
  • Title: Nine Lectures on Bees: Lecture IX
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    • this material directly, but completely transforms it, completely
    • it starts boring in quite a new direction. It makes a little ring-like
    • lungs formic acid everywhere drops in the human body in the direction
    • gentlemen, directly an image of re-incarnating man. Anyone who is able
  • Title: Art of Lecturing: Lecture I
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    • made it their task to work in the direction indicated.
    • directly with the spoken word. And I shall treat this spoken
    • have a purpose precisely in the direction I now mean. I am
    • must bring into the lecture indirectly, beforehand, during
    • direction.
    • great antipathy because it is directed too strongly towards
    • speaks from the first sentence on under direct inspiration,
    • lecture directly, tell others about it, and the whole hall is
    • directly in front of this Recreation Hall there was a poultry
  • Title: Art of Lecturing: Lecture II
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    • direction in which civilization is moving in regard to these
    • direction must set in. For what has gone on developing for a
    • epoch of humanity's development in which we need to direct
  • Title: Art of Lecturing: Lecture III
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    • partisan in the proletarian direction. This prejudice we
    • population, if one speaks directly out of that which they
    • the economic life has basically developed in a separate direction,
  • Title: Art of Lecturing: Lecture IV
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    • that spring, in April 1919, directly after the German revolution,
    • speak further directly. Therefore, a speech must be formulated in
    • but that what is done in this direction is so self-evident that
    • education that has emerged out of the directness of experience. This
    • is the reason why, especially in reference to rights, this direct
    • direction. I want to bring this out now before I shall talk tomorrow
    • Bismarck of changing the direction of his political leanings. He
    • is put to use, turned in such a direction that the verbal arrow hits
    • it is important to take up directly what the other has said, not to
  • Title: Art of Lecturing: Lecture V
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    • directly from experience. If, in the spirit of the threefold
    • presence of mind in direct speech. One can acquire it by
    • direction. And if somebody, for example, is predisposed to
  • Title: Art of Lecturing: Lecture VI
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    • a question. Listening takes place not only directly but
    • indirectly, so that a sentence which falls during an
    • listening, you will direct your attention to how really good
    • something directly for the threefolding of the social
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • politics, must be for philosophy concerned as directly with concrete
    • It is a mode of thinking which directs all inner activity in man to
    • every direction to find ideas for the institutions of industrial life
    • And so Saint-Simon prescribes a social system directed by science and
    • social order, directed by ecclesiasticism. A strange situation has arisen
    • society directed by positive thinking, that is to say, by thought based
    • in the positive philosophy of Auguste Comte which is directed entirely
    • they believed that nature was in some way directed by the spirit. But
    • direct evidence of the urge that became so insistent in the nineteenth
    • Catholic Church. Direction of the whole of the spiritual and mental life
    • of the people of Europe work in the direction of awakening the spirit
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • in earlier times was a direct experience of the super-sensible world.
    • was more directed towards what was human.
    • already began to develop the kind of thinking which was gradually directed
    • directly out of the people.
    • Danube basin and the East. There was constant trading in both directions
  • Title: Anthroposophy Science: Lecture I
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    • lectures it will be my task to present to you in a direct and
    • be directly observed. We are becoming more and more estranged
    • where in a directly intuitive way one takes part with one's
    • estranged from a direct perception of the inner activity,
    • However, what we then have in our soul as law is not directly
    • nothing directly to do with that outer reality. In the field
    • live directly and immediately in the objects of our
    • lives in us when we strive in this direction, when we don't
    • our present-day scientific efforts in the direction of
  • Title: Anthroposophy Science: Lecture II
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    • inexact. Our feeling life is not directly connected to our
    • nerve-sense system, only indirectly. It is directly connected
    • soul life, is directly connected to our nervous system
    • can give the appearance that the life of feeling is directly
    • activities are indirectly connected with the nerve-sense
  • Title: Anthroposophy Science: Lecture III
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    • which lead in the direction of imaginative forms. Our first
    • we go in exactly the opposite direction from what is often
    • Imagine that the human being could direct his etheric body
  • Title: Anthroposophy Science: Lecture IV
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    • but as a directly perceived truth, the earth becomes a kind
    • here — what we value is direct perception. For this
    • the rhythmic system directly through yoga breathing. He took
  • Title: Anthroposophy Science: Lecture V
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    • directly — thus, and the soul forces that are active in
    • applied in this direction. If you should decide to become
    • life and nerve life that evade direct, purely mathematical
    • actually remain outside of a direct contemplation of
    • directly to the rhythmic system in the same way as the life
    • the will was directly stimulated. What this human being of
    • performing an act that has a direct connection with the
  • Title: Anthroposophy Science: Lecture VI
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    • an artistic direction. On the other hand there is a
    • of memory is led in the direction of inner faithfulness and
    • line, in a vertical direction if looked at schematically. For
    • not directly similar in its outer shape to its inner
  • Title: Anthroposophy Science: Lecture VII
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    • directly visible in the physical-mineral realm. The
    • forces correctly associated with growth, when directed
    • of illness. When inspired-imaginative cognition is directed
    • direct viewing of the original spiritual forces that are
  • Title: Anthroposophy Science: Lecture VIII
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    • event we hoped to draw students from all directions, and to
    • that plays directly into the living conditions of the modern
    • from various directions accuse us of sectarianism or the
    • directly to spiritual-scientific demands; they also confront
    • is impossible today to experience a unity directly between,
    • direction. I began today by comparing what we are offering
  • Title: Boundaries of Natural Science: Lecture II
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    • Karl Marx, immediately transforming the whole into its direct opposite,
    • and tastes directly. We construct the icosahedron, the dodecahedron, etc.:
  • Title: Boundaries of Natural Science: Lecture III
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    • for perceiving inwardly. This faculty is directed toward the whole organism
    • us as outer-directed empiricism. In this outer-directed empiricism we
  • Title: Boundaries of Natural Science: Lecture IV
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    • fruitful way in this direction. He needs inner clarity above all when
  • Title: Boundaries of Natural Science: Lecture V
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    • direction and allows phenomena to confirm what lives within the ideas
  • Title: Boundaries of Natural Science: Lecture VI
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    • living in an illusory world, applied directly in this way to external
  • Title: Boundaries of Natural Science: Lecture VII
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    • inference: aha, he bears an ego within as well. This directly contradicts
    • an inference by analogy but rather a direct perception that brings us
    • to hit upon this direct perception of the ego. Thus we must differentiate
    • the other was saying. The powers of the soul were not directed toward the
    • which otherwise remains unconscious because all one's attention is directed
    • percepts and draw the percept itself directly into ones bodily constitution.
    • this and has already taken the First steps in this direction. Read the
  • Title: Boundaries of Natural Science: Lecture VIII
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    • Information. The purpose of the book is to make the reader directly
    • can never be related directly to anything external and are thus a sort
    • reveal itself to us directly. The experiences of the senses of smell,
    • step — but again not something that can be taken over directly
  • Title: Anthro Medical Therapy: Lecture I
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    • first express myself schematically, directing attention to
    • that are not directly earth processes. Only what I have
    • astral, it does not point us directly to something in the
    • it directly into the breath — in the human organism we
    • proceeding indirectly by way of the metabolism
    • human being with egoism indirectly through the sexual system.
  • Title: Anthro Medical Therapy: Lecture II
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    • nature in order to direct our attention today from this
    • course, directly accessible as such to physical perception.
    • human head not through direct radiation of heat but because
    • null-point, swing over in the other direction.
    • do directly with illness. I have just described to you the
    • just described can be observed in life directly, but we can
    • concert with it. Here you can see directly what happens to
    • direction but also, of course, in regard to intensity. This
    • antimony are essentially transferred directly into the inner
  • Title: Anthro Medical Therapy: Lecture III
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    • direction, to “come to grips” — in a
    • irregular metabolism directly by way of the rhythmic system,
    • direction.
    • direction is the following: If we find a patient especially
    • treatment” is also to be sought in this direction. Of
    • human auric radiations. These have nothing directly to do
    • example, though there is an indirect connection. The latter
    • fingertips (cone-shaped, with the apex directed outward)
    • directly to the organism by letting the electricity flow
  • Title: Anthro Medical Therapy: Lecture IV
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    • through such indirect observations, attention can be directed
    • direct, outer methods. This irregularity is not closely
    • concerning the difference between treatment by direct current
    • is better to use a direct current. However, the difference is
    • best not to be fanatical in either direction; both directions
    • consequences of fanaticism can be in one direction or
    • enters directly into the food substance. The inner forces of
    • human development in this direction is hindered, all sorts of
    • anemia. Anemia (Bleichsucht) is a direct
    • was not observable in this direction in the preceding period
    • two directions. Through the breathing it is organized toward
    • points directly to the phenomena that we have been studying.
  • Title: Anthro Medical Therapy: Lecture V
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    • of the arsenic as directly active; rather the human being is
    • being. This is a direction to pursue in our research. But
    • active in one direction and cannot reach the etheric body
    • surface of the earth and rests directly on the water. Imagine
  • Title: Anthro Medical Therapy: Lecture VI
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    • imaginative observation, we frequently receive a direct,
    • an upward direction. The head is an advanced respiratory
    • outward direction, you unfold inwardly a soul-spiritual
    • however — in an inward direction — and to develop
    • spiritual activity in an inward direction. This also explains
    • direction of spirituality. You can conclude from this that
    • there unfolds an activity directed outward and one directed
    • and the unfolding of their forces in an inward direction. If
    • organs that develop in a more forward direction — for
    • directed toward combustion, just as the whole body breathes
    • direction, an important means for regulating this. Here you
    • other direction. For example, you may believe a patient to be
    • investigations must pursue these details in the directions I
    • these conditions run in the same direction, and you have a
  • Title: Anthro Medical Therapy: Lecture VII
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    • to direct the discussion today in such a way that we
    • expended in the direction of blossoming and leaf formation.
    • the activities in the human organization proceeding directly
    • is not good to prepare a decoction directly. We need the
    • because the effect that before appeared directly, now appears
    • processes. And by acting directly on the cruder digestive
    • perception (red) unfolds in this direction; the inner
    • reaction (blue) unfolds in this direction. In every sense
    • in a sense assaults the outwardly directed forces in the
    • a direction for research, but always on the basis of
    • will split up and run in every possible wrong direction. The
    • direction. When we look at a metal, we know it can only be
    • upper human being, we act directly on this upper system. In
    • lead opposites because silver acts directly on the metabolic-
  • Title: Anthro Medical Therapy: Lecture VIII
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    • which one object passes directly into the other, so that it
    • effect of lead must be held in check in one direction by the
    • acids to the salts; it is indicated only in its direction here
    • list than with guiding your thoughts in the direction that
    • would like to call simply “direction.” The
    • radiation is now only “direction,” what happens,
    • this direction.
    • activity in this direction. This activity is therefore based
    • radiation is only considered in regard to its direction, we
    • significance. This third modification maintains its direction
    • dissolving in the direction of the radiation. What has an
    • directional radiation in it. We find this process in
    • the opposite direction and works in the processes causing
    • process expressing itself in an opposite direction, but here
    • activity that follows the direction of evacuation in some
    • forces that have the opposite direction. You call forth such
    • directive forces remain, of course, in the secreted product.
    • transformation, but the original direction is maintained.
    • things you must also look in that direction. We will not
  • Title: Anthro Medical Therapy: Lecture IX
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    • consolidation process is also present in the other direction.
    • in the reverse direction. Forming goes in a descending
    • direction. One climbs up in the reverse direction and goes
    • reverse direction in creating and becoming from what one gets
    • of not directly intervening in the healing processes of
    • namely that I will not directly intervene in therapy, but
    • directions. It was very satisfying to see you here. It will
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • thankful. We have heard you, under the direction of your teachers,
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • it can send out threads in all directions for life. This is like
    • humanity in its dire straits. My dear friends — as I said, I am
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • appears tinged quite distinctly in the direction of white, and to
    • us represents light, does not appear to us directly on objects. Later
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • bounded, it wants to radiate in some direction or other.
    • always radiate in some direction and the blue must always contract, as
    • inherently so completely living that it can be transferred directly
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • circumstances connected with the growth of these other colours, — direct
    • earth, but receives its image-character direct from the Cosmos.
    • can do it; in fact, one can put directly upon paper or canvas only
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • direct. He could naturally not have it unless the world were filled
    • head makes him. He looks, as it were, in the direction of the
    • of the future (blue.) On the other hand, there where we are directed
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • light only as quiescent: in reality it is directed outwards from the
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • animal gets a strong inner experience from the plant, a direct
    • There is sometimes the case that the one is directed to the other. But
  • Title: Colour: Part Three: The Creative World of Colour
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    • and less the other soul which is specialized in another direction. And
    • today, are from the direct and living colour. How is it possible to do
    • animals, the whole of their organization is such that the directly
    • this flowing of colour becomes directly alive for us. We can only do
    • colour, if one cannot have a direct transition from immobility to
    • movement, if one is not directly made aware that the red disk is
    • directions. In steeping oneself in this living element of colour, one
    • direct idea that the red and the blue balls are revolving, one towards
    • directly with soul, with the world-soul, because the colour does not
    • feel as if you are not approaching it directly, but are standing
    • are formed, and how they are only directed at us, one has a remarkable
    • deepening in all directions those who are in the movement will find
    • our direction, is the unifying principle in the whole nature of man,
    • through a deepening in all directions those who are in the movement
    • our direction, is the unifying principle in the whole nature of man,
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • We will take the case when we direct our gaze to a surface evenly
    • divine wrath, which pours upon us from every direction on account of
    • it does not create form directly out of the material itself.
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • never sees light. But it is not a question of seeing light directly,
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • that thought becomes directly light, and illumines everything; and the
    • Thrones was able to a certain extent to direct the course of it. And
  • Title: The Building at Dornach: Lecture I
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    • Anthroposophy”. That is the direction taken by the
    • man does not confront the truth directly in the world, but
  • Title: The Building at Dornach: Lecture III
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    • other side longs for in the soul, and of which it is in dire
  • Title: The Building at Dornach: Lecture IV
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    • in its circumference. It is symmetrical in every direction of
    • part at least is symmetrical in every direction, seems to
    • symmetrical in every direction.
    • he is at present, is for the most part directed by the gods.
    • must naturally take a different direction. The direction of
    • the will-impulses is it < — : it is the direction of
    • progression. The direction of the impulses of feelings,
    • of our Building, in the direction from below upwards. And
    • direction of the will impulses < — , and the direction
    • its upward direction. But I can also speak of the closure
    • we direct our gaze from below upwards in contemplating the
    • present today the dire compulsion for inner deepening that
  • Title: The Building at Dornach: Lecture V
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    • feeling be experienced in what unfolds in the direction from
    • which directs men's gaze upwards into the spiritual worlds
    • direction of the earth's radius — but we experience it
    • in an utterly abstract way. This change of direction from the
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • are revealed when the eye of the Spirit is directed to the
    • who adhere to the direction and tendency of the present age.
    • say, we shall either have direct perception of true spiritual
    • drive the driving chisel in the direction which will
    • drive in this direction. On the other hand we hold the
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • should then be looking in the direction of the arrow
    • directions, but this is no longer the pure essence of the art
    • surface of the earth. Here we need not draw directly on our
    • the Spirits proceeds, we shall direct our gaze to where the
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • (4). The form moves in one direction and becomes
    • upright position — the direction of the Earth-Will.
    • direction of the Moon-Will. As the result of this he acquired
    • a building which is a direct expression of the living, inner
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • when he directs his attention to these things. The Sun is
    • chamber of the Sun: but they also flow in the other direction
    • the direct light of the sun. The influence of the direct
    • direct inspiration which flowed into man from the spiritual
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • from the direct, living essence of colour! What else is
    • the direct creative power in the colour; this impression
    • in opposite directions. When we penetrate deeply into this
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • direction of this science cannot even be described as a most
    • it grew directly out of Nature; Nature satisfied the same needs
    • — a flight from direct reality. This is the exact
    • accomplishments an inward direction.’ Goethe does not fly from
    • Æsthetics, were in a more or less false direction. This is
    • all the writers on Æsthetics follow the direction of
    • Art seeks only to illustrate what Science expresses directly in
    • contradiction. They go too far in this direction, who would
    • surrounding reality had a direct determining influence as well.
    • what the artist wills; in giving it its form, he directs
    • beauty sets in — where we perceive the law directly in
  • Title: Art of Lecturing: Lecture I
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    • made it their task to work in the direction indicated.
    • directly with the spoken word. And I shall treat this spoken
    • have a purpose precisely in the direction I now mean. I am
    • must bring into the lecture indirectly, beforehand, during
    • direction.
    • great antipathy because it is directed too strongly towards
    • speaks from the first sentence on under direct inspiration,
    • lecture directly, tell others about it, and the whole hall is
    • directly in front of this Recreation Hall there was a poultry
  • Title: Art of Lecturing: Lecture II
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    • direction in which civilization is moving in regard to these
    • direction must set in. For what has gone on developing for a
    • epoch of humanity's development in which we need to direct
  • Title: Art of Lecturing: Lecture III
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    • partisan in the proletarian direction. This prejudice we
    • population, if one speaks directly out of that which they
  • Title: Art of Lecturing: Lecture IV
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  • Title: Art of Lecturing: Lecture V
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    • directly from experience. If, in the spirit of the threefold
    • presence of mind in direct speech. One can acquire it by
    • direction. And if somebody, for example, is predisposed to
  • Title: Art of Lecturing: Lecture VI
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    • a question. Listening takes place not only directly but
    • indirectly, so that a sentence which falls during an
    • listening, you will direct your attention to how really good
    • something directly for the threefolding of the social
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • directly in any actions. Since then things have changed.
    • contemporary consciousness, and the most dire obstacles for
    • which go in the direction I have thus far mentioned in brief.
    • speaks out of direct consciousness.
    • find entry to a group should apply directly to Dornach for
    • need have no fear that our choice in this direction might not
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • What we from our heads would direct
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • membership direct to Dornach. Efforts must first be made to
    • a group should apply directly to Dornach for membership’ by
    • Society, then it would join directly in Dornach. This could
    • question have sympathies in a particular direction might as
    • which exist outside their national groups to join directly in
    • an improvement in this direction.
    • pressure from Dornach in any direction, but we shall make
    • Italy and the direction it is taking be given now, or are we
    • Renzis wishes to ask a question about the direction the work
    • given lectures to doctors in which I spoke quite directly of
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • suggest that we give it a certain definite direction. During
    • this problem in every direction. Indeed lately no meeting
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • suggestion will come from every direction. And these
    • consider its task to be solely whatever lies in the direction
    • that lies in the direction of fulfilling the Statutes. This
    • really to add anything more in this direction then I would
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • feelings and in those of direct perception of the esoteric
    • directives about it. There will be new members to whom it
    • directives about this, and I have had some strange
    • cannot issue generalized directives.
    • apply directly to Dornach for membership.’
  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • direction we should take with our educational movement.
    • question of any particular political direction but purely and
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • very much justified, namely that a change in this direction
    • direction. Once this question has been fully discussed it
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • on. You can either go direct or arrange it through us. Will
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • What we from our heads would direct
    • What we from our heads would direct
    • direct
    • Anthroposophical Movement in this direction, for Mr Dunlop
    • Society are often in such dire straits. We must find these
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • What we from our heads would direct
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • direct from the Goetheanum.
    • your zeal in this direction even more by saying that we shall
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • direction. I presume that what Dr Hugentobler meant
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • as a direct reply to the question. Does anyone else wish to
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • direct experience of the spiritual world. Here there must be
    • super-sensible world something that is directed towards this
    • What we from our heads would direct
    • enlightened by what you all now want to be able to direct in
  • Title: Awakening to Community: Lecture I
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    • that much that has been undertaken did not, in fact, spring directly
    • that time in Dornach, directing my comments not to the Movement for
    • direction. The movement was conceived as affecting what went on in
    • directly into classrooms, but instead into another setting entirely:
    • Society as such. People who, in a simple and direct way, seek
  • Title: Awakening to Community: Lecture II
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    • that one's first view of the matter has pursued a path directly to
    • types of science, and instead help them to proceed in the direction
    • that makes its way to us in a direction exactly counter to the one we
    • direction directly counter to that that we take on dying. We go one
  • Title: Awakening to Community: Lecture III
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    • on the basis of direct experience in the present, not of ancient
    • the practical conduct of life. The third phase added the direct
    • third phase in direct continuation and further development of the
  • Title: Awakening to Community: Lecture IV
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    • does so, this reversing of the direction of his will causes him to
    • belonging to the community of men than lay in the previous direction
    • leading as it has directly to the catastrophic present. It may be
    • ones responsible for the direction and whole nuance of the modern
    • inconsequential and reverse the direction of his will again if he
    • were not to change the direction of his knowledge. He would have to
    • into the Society consists firstly, then, in changing the direction of
    • destiny, should all aim at giving the soul a certain direction of
    • escape from the direction the will is taking that it enters the
    • direct line of inheritance from man's ancient Fall into error. The
    • to develop in a practical direction, everything it undertakes must be
  • Title: Awakening to Community: Lecture V
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    • in the direction of making a new life in the Anthroposophical
    • Logos as it spoke directly through the gods to men.
    • directly through human beings. Religious life attached itself much
    • Oriental's direct contemplation of divinity; his beholding was only a
    • allows. Homer's verses flow in a way that directly manifests the
    • discerned the human quality of language, but saw in it direct earthly
  • Title: Awakening to Community: Lecture VI
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    • reverses the direction he takes when, in presenting the cultus, he
    • experience in a direction exactly opposite to that taken when we
    • as a direct result of the way anthroposophical ideas are being
  • Title: Awakening to Community: Lecture VII
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    • by looking in that general direction. That spirit should work freely
    • taken some steps in a scientific direction. But the development that
    • being as a direct outgrowth of anthroposophy, exactly as did the
    • out of direct vision, and in neither its modern nor its older forms
  • Title: Awakening to Community: Lecture VIII
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    • in Stuttgart was a direct consequence of the talk I had on December
    • branches out in so many directions. But I believe that everyone of
    • 1919, it had a director, and after I had worked awhile with this
    • director, an excellent man, took things over. I was unable to get to
    • but to decide to make a proposal of my own directly after the Tuesday
    • the various institutions can also accommodate both directions. I can
  • Title: Awakening to Community: Lecture IX
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    • knowledge, he can do something with it by himself. But that direct
    • but not in the direct sense that a rightly presented verbal or
    • Man is thus directly
    • direction. But this problem has not been well recognized in the form
  • Title: Awakening to Community: Lecture X
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    • in the direction of one's attention and a change of soul mood that
    • report on what we accomplished in Stuttgart in the direction of
    • direction of people's not only not wanting to hear his report twice
  • Title: Hegel, Schopenhauer, Thought, Will
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    • say: every thought element directs us to earlier time and all
    • will elements direct us towards our time past. It is not so,
    • results of many past earthly lives, he directed his attention
    • lives, thus directed his attention more towards cosmic will.
    • materialistic developmental directives and materialistic
    • poetic, partly a section derived directly from the observation
    • He directed his gaze to cosmic will, or in other words, to this
  • Title: Excursus/Mark: I: A Retrospect
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    • directions. The age in which we live makes this necessary, and in our
    • side; it must be approached from the four spiritual directions of the
    • heavenly directions which can he named after the four evangelists
    • surrounding world. The strength we otherwise received directly from
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • directing of our whole lives; through them we know that we are not
    • stream directly into us? It takes place — and you have heard
    • experience our ego, we experience something which is directly related
    • single case do we confront the outer world directly, namely, when we
    • direct conception (Vorstellung) of the ego; a conception or
    • are distinguished by the direct impression they make on the ego, no
    • other perceptions make this direct impression. But we receive
    • direct contact with it we bear an image of it within us. In the same
    • experiences of the ego which are not directly stimulated by the outer
    • are directed altogether to our personal life. What then must happen
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • within this form, which has received its essential direction. What is
    • In the first period the teeth are directly bequeathed, in the second
    • therefore regard the direct outpouring (Strömung) from soul to
    • people began to direct what they had learnt from super-sensible worlds
    • their lives most people feel constrained to direct their learning to
    • pupils of Zarathustra, but they now began to direct what they had
    • this way, for knowledge flowed into them directly from the spiritual
    • direction its momentum tends to make it continue rolling in the same
    • direction. If this is to be changed another impulse must come to give
    • the thrust necessary to a change of direction.
    • direction. We can see this downward tendency more especially in
    • The life that streamed directly into human life along with the
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • concerning initiation. In them are found again the ancient directions
    • I send my Angel before the ego in thee, he shall prepare the direction
    • the Lord of the soul): prepare the direction for the (soul's)
    • had to expand in certain clearly defined directions of the Macrocosm.
    • soul-expansion of one Initiate was directed to the macrocosmic
    • his soul-vision directed to the mysteries connected with some special
    • be taken that his gaze was directed, either through the rites of the
    • directed at night to the constellation through the earth. When a
    • advance at night from the direction of the Waterman (Aquarius) to the
    • direction of the Spiritual Sun. John had received the
    • the opposite direction to the physical sun, which advances from the
    • you some premonitions of what lies in this direction. For we shall
    • and direction in walking. The results met with down here are but
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • own being, but directs him at once to the outer world. Each morning
    • develops directly affect the physical and etheric bodies injuriously,
    • physical body. But a man cannot affect his physical body directly. If
    • body; on his physical body he can only work indirectly, not directly.
    • he can still work directly he sees in this region all the things
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • revelations when they sprang directly from the experiences of
    • the first to grasp the nature and Being of Christ through direct
    • our whole human evolution; that he associated this directly with that
    • can say: it is under the direction of our conscious life; all the
    • hypothetically that the consciousness which gives man this direct
    • the fact that he bore within him an element that had its direct
    • still rooted in the spiritual world, he is directed to what he has to
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • direction of the theosophical spiritual movement so long as they do
    • people give themselves up to spiritual science which directs their
    • trace directly to our organism. Activities such as occur in the
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • be recognised as belonging to the Gospels that are not found directly
    • on to the Gospel of Mark we meet with the Christ-Impulse directly.
    • introduced directly, and in a very profound sense, to the very Being
    • milieu. You know that we are now summoned to direct our attention not
    • directly perceived to be what it is. For there is a law which lays
    • We have to direct
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • the sunlight to which your attention has often been directed; how
    • this comes to us either directly from the sun or reflected back from
    • somewhat different from direct sunlight. Were we to compare the
    • Christ with direct sunlight, then Jahve might be likened to sun-light
    • and sunlight — Jahve being an indirect and Christ a direct
    • descending direction was gradually changed to an ascending one.
    • of our era and advanced in a direct line, and growing ever more and
    • Europe directly by way of Greece and Italy; and, on the
    • Christian civilisation which had received its direct irnpulses by
    • impulses — the Arabian and the direct Christ-Impulse.
    • this direct union had reached its goal some-thing new arose which had
    • direct Impulse of Christ, there was poured by spiritual means into
    • when the Christ-Impulse, which continued as the direct stream, has to
    • neighbouring stream that entered the direct Christ-Impulse as a new
    • which is the direct stream of the culture of the future? The
    • Christ-stream! It advances in a direct line. And what neighbouring
    • into the direct stream, paused for a time, and then received
    • which is the direct, the forward path. Everyone has the possibility
    • on the direct course of the Christ-idea as Arabism has. This is not
    • “Bodhisattva.” Budasaph passes directly over into
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • hard to understand for the human beings. Our observation is directed
    • a lion originated directly from the cosmic forces of the universe, as
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • In this manner the western mind spreads out its knowledge to all directions.
    • thereby spreads in all directions. We know more and more about our surroundings,
    • being is able to say in this direction is hints, hints in that perspective
    • striving goes in that direction. — What do we know about the human
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • with theosophy directly. There are enough others. It should be a discussion
    • et cetera. How does the astronomer get his knowledge? He directs his
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • conscience in this direction finds it hard to be a theosophist.
    • ether oscillates vertically to the direction of the propagation of the waves.
    • Take the stimulus in the visual purple. It has to be directed to the nerve,
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • directions corresponds to Schopenhauer’s doctrine: the world is our idea
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Aristotle that a direct ladder leads up to the human being. Aristotle also encloses
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • the life of this brain, anything about the form of this brain directly by mere
    • clarifies us about the questions which occupy the human beings in this direction.
    • directions that we have only to become engrossed completely in it to get an
    • just as those who investigate a country directly know it more exactly than those
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • directs his look to his inside. He shows us the strength of the immediate conviction
    • usual sense must do damage if the spirit wants to speak directly to us.
    • hypnotist and what you think, what comes as a thought from you has a direct
    • appear directly.
    • us as an everyday desire or harm which moves our eyes directly to tears or makes
    • directly into the world. The knowledge which is free of wishes this way which
    • state the spirit has a direct effect on the human person, the developing mind
    • of the child works and must work in another form directly on us if we have the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • judgment: even if the writings should be right which are directed against spiritism,
    • Somebody who stands in the theosophical movement and has direct knowledge of
    • way, while fight between both directions could lead only to lose track of the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • than the sense of direction of the usual daytime consciousness. We see them
    • directly from the spiritual. We want to ask ourselves how we have to consider
    • you and to which you do not direct your attention, you are able as a clairvoyant
    • to not direct your attention to the physical body. Then, however, there remains
    • world like somebody who stands on a meadow and has a view in all directions
    • in all directions, so that you witness the life of the whole outside world and
    • development: again pouring out the spirit on nature directly to become clairvoyant
    • rate; but we have seen that this danger may result because the sense of direction
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • direction going on. What appears offers nothing new to us; spiritism offers
    • also know that that which he performed goes in a direction which runs against
    • is, actually, the true director of these phenomena. But this is certain: if
    • this occult director wanted to presuppose that these phenomena convinced the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • in this direction in such a way, as if passion or emotion dictates it. I can
    • The Jesuit Kircher is said to have received his wisdom indirectly from India.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • soul is adapted directly to its surroundings. Hence, you have not to search
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • attributes the world directly to something spiritual everywhere, looks for the
    • directed against the real, true science if it is properly understood. Theosophy
    • from the seen. There the world is explored with instruments in all directions.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • he only looked at the eternal course of the events, his look was directed to
    • The look was directed to the inner
    • self at first, then, with the Chaldeans and Egyptians, it was directed to the
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • disclosures and from direct experience. As soon as we know that the
    • esoteric training of a human being is a start in the direction that
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • the direction of the spiritual guidance of humanity — will take
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • time, though, even these spirits could not see directly into the
    • epoch the development of the intellect was not as it is today. Direct
    • could see directly into the spiritual world, but they could awaken to
    • his time, whilst the others, to whom direct spiritual wisdom was also
    • to avoid occult astral attacks which would be constantly directed at
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • What first confronts us when we direct attention to ourselves as souls
    • will then cause will impulses to stream directly into humanity. He
    • understand the true Christ Impulse. His mission is to direct men's
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • directed in its entire character towards a comprehension of karma. We
    • to destiny. All that is directly against the karma of humanity,
    • not determine to direct what is most important of all, the
    • unfavourably, we may thus indirectly influence our will impulses. We
    • different direction make our thinking unsound, and act unfavourably
    • have to do things for themselves, without being directed and led.
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • and so that occult research can help us direct our lives in harmony
    • tending in a certain direction. People always used to speak of the
    • tending in the direction of spiritual truth, but are not fully
    • soon become aware that the direction in question leads to the wildest
    • twentieth century. Progress will only be made in this direction when
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • these men to have direct vision of the spiritual world. Darkness had
    • modern, intellectual kind of thinking, direct perception was then the
    • humanity. None of them possessed the power of direct vision of the
    • because of the occult, astral attacks which would be directed all the
    • hearts! The time is at hand when the spirit is to stream directly into
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • of fate directly with the thoughtlessness, but a feeling arises,
    • or mental pictures but have direct perceptions, just as our physical
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • direct contact with the world. We have our life in our own hands. At
    • directly from one life to the other; I said that even Plato could not
    • shoot out in every direction and become plant or tree. So it is
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • highly developed individuals to achieve direct contact with the
    • events, too, could be mentioned, events connected directly with the
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • of the world. The world is moving fast in the direction of practical
    • unsuited to a form of culture directed primarily to practical life.
    • direct and immediate connection with the earth, he would not have been
  • Title: Novalis: On his Hymns to the Night
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    • flashes through space in powerful directions and in measures of
    • Higher World directed course towards an initiation, up to a
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • to look again at their inner meaning. And so I want today to direct
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • inspired by what is received directly from God. ‘Pneuma’
    • occult striving of the Middle Ages was directed towards nullifying
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • a time when he was not mature enough to receive the truths directly.
    • thus made him ready to understand the truths directly in a future
    • see that Cain is a direct descendant of the gods, but Abel is a
    • science. It is a wisdom which is a directly inspired gift of God and
    • but knowledge of spiritual forces, too, and from both directions
  • Title: Temple Legend: Lecture 6: Manicheism
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    • directly into man, Osiris, he that is the father; the soul itself,
    • developed — this self-directing feminine principle which is no longer
    • radiates in all directions. It is just what remains behind, which,
    • — that the outer physiognomy which each one acquires will directly
    • to one another but they point in quite different directions.
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • evolution there are two starting points: Cain, the direct descendant
    • Widow’. Thus the Company of the Masters is directly derived
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • because, being the first man, he was a direct descendant of the
    • it directs the candidate along the path of grace and portrays it as a
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • have to reckon with what is available in this direction. If genuine
    • in one or other direction. They will not always be able to take part
    • also works in this direction. The actual literary work is in the
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • less importance. Spirituality in those days was directed at reality;
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • concepts of geology, of the various rock strata, the direction of the
    • right direction to one's thinking, and then one engages in social,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • generative organs are directed downwards. The animal stands halfway
    • a crosspiece to the line of direction of both plant and man. The
    • is directed towards the forces of life — which does not mean towards
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • whom an eye first evolved, with which to direct his gaze into the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • dealt with in the programme, but also about the direction in which
    • spurted out in every direction. Hiram-Abiff tried to quench it all
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • and that I might direct your
    • about how occult perception directly influences everyday living. Not
    • only is our perspective directed into distant time and space by the
    • sensitive structures in the child, into which he can direct currents
    • who is so harmoniously formed within himself continually directs
    • surroundings in the form of beauty. As teacher he directs into the
    • and has the directly opposite thought form of an outer ring of blue
    • just as important for him not to direct evil thoughts towards a
    • had its effect directly on the physical plane. Finally, Christianity
    • in the rest of their astral body, because they direct their wholly
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • has its roots buried in the earth and directs upwards, in the
    • blossom, those parts which, in man, are directed downwards. It is the
    • turned completely round, so that the lower part is directed
    • and plumb-line, and the directional forces of Nature with the aid of
    • the Cross directed upwards:
    • and which runs in a parallel direction to the theosophical movement.
  • Title: Problem of Death: Lecture I
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    • direction.” I said to the man quite baldly:
    • not direct itself according to the pictures we take of it.
    • direct truth and declares that such things are realities.
    • the hours she lived through directly after the Marquess'
  • Title: Problem of Death: Lecture II
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    • in the direction of the love and the reverence we bring to
    • possible for much to be deepened in other directions, in
    • directions upon which silence has perforce now to be
    • there in direct manifestation — the being who has
    • direction within his superabundant consciousness. But what
  • Title: Problem of Death: Lecture III
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    • through the portal of death is directly, through this fact,
    • That directly after
    • over us like a light, flooding us from every direction, and
    • We awake directly
    • monster who devours his feelings directly they have been
    • develop to the point where it directs the forces that are
    • own being he were directing the forces which were contained
  • Title: The Bridge between Morality and Nature
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    • part of philosophic endeavours regarding humanity is directed
    • something non-existent on earth. The easterner directs his
    • properly directed by this machine. Adam Smith mainly spoke
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • will direct history in a similar examination method as is
    • present, insofar this person or these people directly have
    • absolutely nothing directly to do with previous generations,
    • developed in such a way that he didn't stand directly in
    • which only considers outer laws of nature, who direct people
    • Greek saying “Know Thyself” is not only directed at
    • self contemplation but it is also directed at mankind. However,
    • did not breathe through our human life directly. Added to this
    • justify themselves today also by directing their world view in
    • of development directly before us, in order to examine it from
  • Title: Opponents to Anthroposophy
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    • circles of anthroposophic thought, and the director of this
    • Anthroposophy doesn't appear to me as coming directly
    • ....” — what is `direct' in this case is at most
    • of the church, speaks as Holy Ghost directly and immediately
    • from power and direction” in the “emerging form,
    • stupefaction and degeneration directed at humanity. This
    • frequent because actually your gaze must be directed towards
    • Basically this is lost work, directed towards something like
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • streams like that of the Catholic Church, or else in some oriental direction.
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • soul faculties in a direction opposite to the one the soul finds itself
    • directly accessible to the senses, something that may present a risk — not
    • in a pathological direction by one person, while another, with greatest
    • intensity, went in a direction that was healthy. And the concepts formulated
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • To begin with, direct observation
    • different form through transitional changes or directly — yet it
    • of the direct transition from physical perception to moral Intuition.
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • shall have to direct our efforts towards forgetting in soul and spirit,
    • man is taken hold of directly by spiritual science, and man is able
    • in anthroposophical spiritual science directed towards the supersensible
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • life of organic processes. These are then perceived directly, not arrived
    • are present everywhere in the whole of the human organism, directing
    • this fruit ripens, it will be from this direction that the warmth and
    • been lost with reality. On the one hand, attention is directed to a
    • thus directly with any particular opponent, least of all with what has
    • in our time that lead in directly the opposite direction to what is
  • Title: Natural Science; the Anthroposophical Movement
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    • Anthroposophic world view directs us towards recognizing the
    • ingredient of the spiritual worlds, a direct part of the
    • which is a direct application of ideas regarding the great
  • Title: Et Incarnatus Est
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    • thought, which is no longer directed to the truths of the
    • worthy of retention and, though they may lack direct proof as
    • — the joy of this world is vanity — we are directed
    • wished to do? They wanted, by this act, to furnish direct
    • show that this spirit now enters directly into earthly
    • themselves will be directly revealed in human affairs on the
    • new astrology, in which attention is directed to the stars that
    • must expect a direct karmic connection between past events and
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • direction, which is unconsciously materialistic, has turned the
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • direction. Goethe expressed various things that can point us to
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • against that direction of modern psychology which says there,
    • and acting of the human being run in this or that direction,
    • being in this direction. However, for someone who says to
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • directions and say: it was good for the childish humankind.
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • had to be directed against such confidence. The critical
    • being got the direction to that which he had to do. In these
    • indirectly by Moses's vision. Humankind lived this way in the
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • direction in natural sciences that speaks of the omnipotence of
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • direction, has nothing to do with dogma or any belief. Anyone
    • the decay. It gives the substances other directions and forces,
    • can go in this or that direction, can immerse himself also in
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • direction of medicine looks preferably at the pathogenic agents
    • decades. The supporter of this direction proudly points to the
    • opposite direction again and to become fanatics of
    • directly where it has stopped. Such persons would experience if
    • to move in this direction that I have suggested now. Just to
    • the direction dictated from this or that party and to listen to
    • independent being and can be mended in many a direction. If one
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • There are people who are directed by a certain sure instinct to
    • directly, however, it promotes life praxis extraordinarily
    • indirectly.
    • announce itself directly but in its effects. You become a clear
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • namely, that ideals cannot be shown directly in practical life.
    • Therefore, all religions have probably directed their attention
    • If a certain direction of judging imprints itself on us by
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • especially important to direct the developing temperaments of
    • of life praxis to direct the temperaments. However, to direct
    • development is always to be directed. Respect and appreciation
    • of an authority is that which directs education. Here it does
    • phlegm is appropriate. One must direct phlegm to the right
    • — The intellect, directly applied, is often an obstacle
    • indirectly. The intellect is the weakest soul force here. With
    • very little capable directly, can work only indirectly. The
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • burning glass and directed the sunbeams on the little aromatic
    • only from an abstract striving. They directly approach the
    • directly look at that which “interweaves in one.”
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • kind of epilogue. It was intended as the stage direction says
    • appears there if the spiritual eye is exposed directly to the
    • directed and guided by supersensible beings and powers.
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • grew up was the time in which the human beings directed their look
    • directly connected with the everyday life. He had the nagging
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • Madonna. However, we have to direct our attention to that kind
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • animals even have either a direct or an indirect picture
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • mystery experienced the overcoming of the usual ego directed to
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • away, away — away in this direction.
    • in the direction of the foot taking the step. Now you have made a second
    • right). You take a step forwards, following in the same direction with
    • direction]. And now try to follow this with the left arm. You must follow
    • simply changing [direction]. You first produce the experience of the
    • direction), and incline yourself forward, thereby changing the whole
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • entering into movement, while following in the direction of this gesture.
    • The direction of the gesture is followed in such a way that if it is
    • continuing the direction of the gesture, move in some way such as this
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • the direction of the arm. To do this you must bend your arm as you step.
    • have gone so far in this direction that they try to make music represent
    • has to pay great attention to the forming of the movement, directing
    • in the direction from above downwards, and from below upwards. We know
    • have also the human being extended in the directions right-left and
    • front-back, back-front. The other directions of space may be related
    • to these three directions, which are so clearly to be distinguished
    • into these three different directions. He has to find some way of making
    • use of these three directions if the musical element is to be carried
    • When you take the directions
    • primitive tone eurythmy we have had hitherto), when you take the directions
    • move in the vertical direction (see Fig. 3).
    • This direction immediately carries us over into the gesture of movement.
    • Where is it that the direction right-left makes itself especially apparent?
    • right leg, left leg. And the direction right-left will remain lifeless
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • the other third which moves in the opposite direction; it is the mirror
    • are the direct expression of feeling, of the inner essence of the soul;
    • possible to enlarge the sphere of every art in every direction, but
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • in this direction too, we shall possibly find that tone eurythmy is
    • to this by direct intuition. So now you already have an indication for
    • in this direction will not be immediately clear. It will become apparent
    • when we derive our movements directly from speech and singing, from
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • S-form) it goes out towards the periphery, towards directing the movements
    • in this direction (downwards). We pass from the second to the third.
    • to think of it as flowing from the hand inwards (direction of the arrow).
    • direction they take) then you will notice something very remarkable
    • something out, the other is receptive. Following this, you arrive directly
    • as such (where the progression of a phrase leads in a certain direction,
    • of lectures it has been my full intention to direct your attention precisely
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • direction will be to digest those things I have given. Then, a little
    • it really is the phrase which truly carries music into being), and direct
    • the limb-organization. Should feeling tend in the direction of the head,
    • is manifest which causes feeling to tend in the direction of the intellect,
    • in movements made in the upward-downward direction. The expression of
    • in the direction of the intellect nor in the direction of the will,
    • activity) you look in the direction of what you are doing with your
    • direction. You will see that although this does not fully express the
    • the direction of the movement. Here we have still another means of expressing
    • following the direction of the form (b)
    • let us say, a new metamorphosis of the phrase commences), the direction
    • of the form can be directed towards the right (b). If another phrase
    • the alternating direction of left-right, then you will succeed in expressing
  • Title: Preparing for a New Birth
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    • through the night. For our thoughts are stimulated directly by
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • contemporary thought to move in a direction such as spiritual science
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • Attention is directed inward to the self and withdrawn from what lies
    • materialists when we learned to look directly at our fellow human beings
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • for today I just want to try to guide your thoughts in the right direction
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • of this brook, diverting it so that it flows in another direction. That
    • directly to do with them. As you observe a mirror image you can quite
    • is especially required for a direct reception of truths from the spiritual
    • sore, while his companion keeps on walking. Lucifer has as little directly
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • we have ascended no direct use can be made of any knowledge acquired
    • on the physical plane. Please note the word direct here. We
    • of them as long as our eyes and ears are directed only toward the
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • than the physical body serves as the direct means of interrelationship
    • lives in us that cannot be ascribed directly to any connection with
    • were examined on the subject, that twisting in some particular direction
    • Direct will-force in all its immediacy, the love element, creative love-force,
    • The beings who direct this interchange are
    • coalesce, like two merging rivers. But they are then given proper direction
    • direction, another in that, with capabilities ranging all the way to
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • sweeps over those who direct their clairvoyant gaze upon the abandoned
    • is directed more to the external, and they grow together particularly
    • an extremely strange book, also tends in this direction;
    • of course, a question of giving away anything in the wrong direction,
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • knows what one calls directing the attention of the soul to
    • his consciousness from everything that it is otherwise directed
    • methods which are immediately directed to the material
    • What one attains and beholds so directly
    • the same way even today that directed the human being into the
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • is not directly useful for life. However, this leads to the
    • outer life directly, but that the human soul develops due an
    • representative of this direction which shows how the human
    • turns the outwardly directed thinking to the outer experiment,
    • are directed outwardly or if he reflects about something that
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • outside. Briefly, at the moment when such a direction which
    • spiritual science experiences the spiritual directly in
    • spiritual-scientific experience attains that directly what is
    • beings can only take a rather indirect share of the relation of
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • directly only, you get to know what it means to grasp the
    • not entitled after birth to decide this. Before birth we direct
    • that control, direct, and penetrate the physical world.
    • that life gets its sense in all directions.
    • when I got a treatise which a very gifted director of a grammar
    • director refers to this “spiritual-mental essence”
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • only the single follows those impulses that are directed
    • that he follows those impulses that are directed to the whole
    • directed to this outer sensory world. It would take too much
    • any such worldview that is directed only to the outer sensory
    • another direction by such exercises than they have in the
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • directed to achieve the consciousness soul and into which the
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • direction, but it concerns only what the human being can
    • spiritual-scientifically which is directed in the most
    • nevertheless, they had a premonition of that direction in which
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • directly to the outer world the spiritual researchers uses it
    • that we make decisions directly or put acts of volition in
    • usually directly to the world
    • usually directly to judge the things
    • direction. Except various other reasons that speak for the
    • from that what is connected directly with the single human
    • forces directing to the future. Someone who goes into such
    • as it happens with similar directions in these fields
    • lively direction. If we judge, otherwise, in life, it happens
    • mind that arises directly from the soul if it has to orientate
    • world and not directly from the organism. More and more the
    • of love which pours out of the soul directly, but only if it is
    • correcting, giving life a direction. Thus, spiritual science
    • are dependent on the inner sense of direction in the world and
    • science is able to deal with life directly. The fact that
  • Title: Child's Changing Consciousness: Lecture I
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    • could easily be pulled in two directions. On the one hand, how
    • else our attention is directed to other realms of nature, to
    • if their results are directly implemented in education, it is
  • Title: Child's Changing Consciousness: Lecture II
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    • life we do not usually follow such theoretical directions. We
    • you have an example of how a certain soul condition directly
    • period of life a physical condition directly manifests itself
    • born directly out of the spirit.
  • Title: Child's Changing Consciousness: Lecture III
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    • world, but there it does not work in an outward direction. In
    • simply pass the child by. For anything directed to the child's
    • were followed very soberly and directly, and simply imitated.
    • appropriate way. One will tend in the direction suggested just
  • Title: Child's Changing Consciousness: Lecture IV
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    • In our previous meetings I have tried to direct you into
    • have to direct these impulses toward what is likely to be
    • direction.] So far we have started with an eight-year course in
    • within. Adult work takes the opposite direction, namely inwards
    • sense-directed activities, moral and spiritual forces are
    • is not proper to lead children directly into the final stages
    • example, instead of presenting the child directly with letters
    • Vowels reveal directly feelings of sympathy and antipathy. Far
    • directions in order to capture their personalities while taking
    • soul than the other methods. It must not be applied directly,
    • living pictures. As soon as you go on to a more direct
    • directly affect the child's physical organization through an
    • directly in soul life (Gem¼t).
    • always through the pictorial element, we try to direct the
    • acknowledge that the two directions mentioned, namely the
  • Title: Child's Changing Consciousness: Lecture V
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    • the teacher's main concern must be directed toward the
    • and these soon show the teacher how to direct children's
    • not study the human being directly as an object, because
    • in an external scientific direction, there is little
    • life. This change of direction from within outward, this new
    • by direct questions, but in a characteristic form of
    • not for what the facts of life tell us directly. This is why it
    • Music should be approached directly and any theoretical
    • toward a particular musical direction. If pupils of that age
  • Title: Child's Changing Consciousness: Lecture VI
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    • direction — are liveliest, when they are at the peak of
    • really be direct contact with the parental home — that
    • but every physical movement and every activity speaks directly
    • directly to the child. Likewise, whether the teacher is always
  • Title: Child's Changing Consciousness: Lecture VII
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    • everything in it is a direct response to what can be read in
    • that arise directly from the evolving human being. Remember
    • direction toward the more practical side of life must certainly
    • directly related to practical life.
    • hypothetically. It has always been my way to deal directly with
  • Title: Child's Changing Consciousness: Lecture VIII:
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    • within a child has a direct effect on his or her physical
    • investigations in this direction. And it soon became clear that
    • to allow anything to enter my soul that does not have direct
    • people who are inclined in this direction might simply reply,
    • “shaped up” in a very direct way. And if, by
    • unfortunately) how our pupils are being directed into artistic
    • part. By directing the child's entire organism toward the realm
    • when first given eurythmy exercises and then directed in doing
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • breath is always directed, partly by human will forces aided by
    • musical, beat-directed, and rhythmical aspects. In prose,
    • direct picture of the full poetic experience is received.
    • direction are to grow out of anthroposophy, these and other
    • we shall certainly make every effort in that direction. One can
    • Albert Steffen, he called on the Director of Education in Basel
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • comes up, but it cannot shine on you direct as yet. The sun
    • bull-nature. He is not of course directly excited through red,
    • actually directed to the feeling of well-being of the
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • and directed things. Now the Japanese wanted to manage the
  • Title: Development of the child up to puberty
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    • astral and ether bodies direct their chief attack during the
    • released here is organised in an ahrimanic direction. Because
    • Council psychiatrist Kolb, director of the mental
    • director of the mental hospital and nursing institution in
    • directing his gaze to the outer world, directs himself through
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • present is talked of in this direction, in that it wants to
    • like to share some aspects, by direct observation of social
    • direction which I have just described.
    • one throws together and indirectly through money exchanges with
    • individual human being directly encounters the individual human
    • the spiritual realm must come directly from the spiritual
    • directly to the human beings and say: When human beings work
    • streams, not by laws but out of immediate life by direct human
    • working together will tend towards this direction. So I just
    • opposite direction of the associative principle and that all
    • historical background, life must directly truly give answer. No
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • he felt how the course of life consists in an unfolding in the direction
    • the direction of above and below. One only travels a tiny distance from
    • he made a few steps upwards from the earths surface in the direction
    • in the direction of the above-below. This was the experience of the
    • striding through space in the direction of forwards or back was the
    • in front, what is normally left is behind. These directions are just
    • The divine ruling in space directed man then to the divine in duration.
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • in the direction of the one or the other stream. What is actually the
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • direct stream of existence One must not be put off by the fact that
    • Seen in direct relation to external life, this is life — shall
    • the most direct connections with the poisonous growths, as they need
    • (on The Apocalypse) I pointed out that direct personal influence
    • come directly from the spiritual world into what happens on earth, that
    • one may not try in any way to come into direct relation with the spiritual
  • Title: Spiritual/Physical: Lecture I:
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    • during her life after death we observe direct results — we see
    • acquired by direct spiritual observation; as in a work of art one sees
  • Title: Spiritual/Physical: Lecture II:
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    • the clues which would bring him into direct relationship with it.
    • for instance that his consciousness is directly stirred from the
    • perceive and feel coming to them, or even from the gaze directed
  • Title: Christ/Human Soul: Lecture I:
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    • stands as if in a direct personal relationship to Him. The soul seeks
    • Moses and Aaron, and directly after this, we are told that the Lord
    • Lord; but directly, within itself as it was, it could not find Him.
    • through Wisdom as little as He could directly reveal Himself as
  • Title: Christ/Human Soul: Lecture II:
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    • course of many years, than from direct contemplation of the vastness of
    • be used when definite spiritual forces, moving in this direction,
    • down, in germ at any rate, the direction along which we wished to work.
    • direction in which the then Theosophical — and now
    • ideals we have are especially valuable to him, because by the indirect
  • Title: Christ/Human Soul: Lecture III:
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    • world conception. To be faced with this difficulty we need only direct
  • Title: Christ/Human Soul: Lecture IV:
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    • bodies, we cannot hear directly the Music of the Spheres, nor have
    • direct experience of the cosmic life. But we can experience that which
    • below, and this body will be a direct expression of their whole inner
    • being, but they will be able to direct it only from outside. Two races,
    • be directly conscious of His spiritual presence. And, when they have
    • spirit direct their confession to Him, and in their silent meditation
    • Christ will become more and more a thing of direct experience.
    • of Golgotha — he can hold direct intercourse with the Christ,
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • grasp, other than events in which the spirit is directly manifested
    • this world as a child, he has come directly from the spiritual world.
    • human existence, one that is in direct contrast to the idea of equality.
    • me, directing me toward the truth”: then you will have found the
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • at this time to contemplate the Christ as such, to direct the eyes of
    • let us today direct our spiritual vision primarily to what might be
    • sense and in one direction was extraordinarily one-sided. That is to
    • in these two directions: one outward, exoteric, in the Judaism of the
    • with certainty that what is directly apparent in the external world
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • himself thoughts that come directly from the Christ Impulse. When we
    • turn to the Christ Impulse, it enkindles brotherliness in us directly.
    • but it was no longer directly perceived; it was a heritage existing
    • of the human being. This must be the direction we take in the future.
  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • indirectly through man. Hence, “Know thou thyself!” is synonymous
    • of this. If one directs his attention to the outer world, he finds,
    • in a direct and purposeful way. They are that very part of a human being
    • Mysteries was the direct experience. The neophyte really experienced
    • real ego; only quite indirectly do we experience something of the real
    • indirectly does the human being experience something of his ego: namely,
    • This seeming paradox is already being indirectly prepared by the fact
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • reflection. This reflection even includes all the concepts directly
    • to which I am now referring, directed toward our immediate future, is
    • (Some direct research is carried on, to be sure, but only according
    • directly out of the impulses of the present — anything of this
    • intended in this way to point out the path that leads directly into
    • direction in which humanity is developing. It is simply a fact, as when
    • today in the social demands. This is simply the direction in which the
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • post-Atlantean epoch — initiations which were directed, I might
    • initiations very often took place under such direct spiritual guidance.
    • appeared to him on the mountain, at whose command and direction the
    • directions, but again adapted to the supersensible perception of our
    • universe directly, as revealed to him by the still-existing, gigantic
    • time should wish to enter into the senses directly, he would be very
    • could still enter directly into the eye (let us take the eye as representative),
    • a center of gravity, a direction — perhaps I could better say,
    • direction. Thus a man enters the Pillars of Hercules equipped with
    • changed in our being, and taking our direction from a new instrument.
    • is utterly untrue, there are faculties developing in a spiritual direction,
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • directed, we find that our passage through the stream of time is far
    • going in the same direction. When you yourself are traveling along slowly,
    • us in the opposite direction to our train. We only have these false
    • desire on the part of youth to direct their soul-mood to looking forward
    • an earnest word of direction. I myself do not yet wish to show you the
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • directly into the deeper causes that underlie events in time. Our gaze
    • the Christ Impulse stands in the direct line of formative thinking.
    • People such as he are heading in quite a different direction from a
    • tests. With these there is no longer any desire to create a direct,
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • of human behavior is therefore looking in the wrong direction.
    • that comes to us through karma has a direct and beneficial effect on
    • reserved for the gods who direct our karma.
    • described are not only objectively evil, they also directly contradict
    • can act in ways directly counter to them, I can conceive of two possible
    • For someone who is directing
    • — after all, the teachings are directed to the individual I. Any
    • under attack from outside, and of course these attacks are also directed
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • of human behavior is therefore looking in the wrong direction.
    • you to see for yourself that all my efforts are directed toward making
    • does tend in the direction of eliminating rather than encouraging faith
    • any direction according to the whims of others. In view of that, you
    • affected me directly or of what happened to me. I must omit what brought
    • choice. This is by no means directed against the personality in question,
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • of human behavior is therefore looking in the wrong direction.
    • this same force causes all kinds of harm if it is directly and thoughtlessly
    • when applied directly to the physical world.
    • talking about their own direct experience and have a right to be talking
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • of human behavior is therefore looking in the wrong direction.
    • was that our Society as such does not have anything directly
    • radical action in the wrong direction, that we do not believe it can
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • of human behavior is therefore looking in the wrong direction.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • of human behavior is therefore looking in the wrong direction.
    • coming from the direction of psychoanalysis, steeped as it is in sexuality,
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • of human behavior is therefore looking in the wrong direction.
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • of human behavior is therefore looking in the wrong direction.
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • of human behavior is therefore looking in the wrong direction.
    • that kind of behavior an inner impossibility except in cases of dire
    • flow; it is moving in this direction
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • gives directly feels easily repelled from the sobriety and
    • to Nietzsche because it shows how a thinker rises directly from
    • world that way is only one direction to which we must go if we
    • inner experiences of thoughts. This is one direction. The other
    • direction is that by which the human being can experience
    • characterise how one gets to something by another direction
    • The other direction gives us the mystic
  • Title: Human History: Lecture II: Death and Immortality
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    • outer substances. No, only the direction of the habitual ways
    • speak, where our life directly finds the
    • life if the human being moves in downward direction. Then this
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • directly to that place Einsiedeln, but from there to an
    • put about what the experience of nature directly shows.
    • a big distance was between that which one could get directly
    • wanted to get to know not only how any ore, any metal directly
    • learnt directly on the high school of nature. He called nature
    • directly again while renewing medical science.
    • in the macrocosm. This was one direction as he looked at the
    • direction who can have such an inner alchemist in himself who
    • went directly to the book of nature. This trait did a big
    • German,” so that that which comes from it can directly
    • soul in all directions, and he faces the resisting
    • spirit is developed enough, the human being directly attains
    • certain direction which learnt to use reason and intellect in
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • directed to a particular human being to whom he, Naboth Elijah,
    • directed to Elishah. Now you may think that Elijah knew Elisha
    • directed to him, and the inner enlightenment said to him: let
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • animal forms which are directly next to him. This faith is
    • old views of a direct origin of the human being from the animal
    • can be no talk that the human being is directly related to
    • This way shows that it must flow directly
    • principles of that time could be directly transformed by the
    • we have to see the directly formative working out of the
    • essence and I am directly connected by it with the spiritual
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • time conditions existed that his soul could directly take up
    • directly take up from the spiritual world. Gnosis speaks of
    • impulse from the spiritual world intervenes directly in the
    • real, something that can intervene directly in our real
    • in another direction the research in this field has been urged
    • experience to behold the spiritual world directly? — The
    • directly by the big spiritual-divine facts underlying history.
    • directly into its opposite. Extreme materialism must lead the
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • beginning of the modern cultural direction Lessing (Gotthold
    • century which was only directed to the outer appearance also
    • the background with those who directed their attention upon the
    • for him the spiritual bordered directly on the material. He saw
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • the world directly from the spiritual world with the
    • directed to the consideration of the world. What was abstract
    • directed to the immediate physical outer reality. This also
    • counts on the facts of the world directly, but it would be a
    • directly to the action of Copernicus. Strictly speaking, this
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • more comfortable to dedicate yourself to one-sided directions
    • the card game here, because all games that are directed to the
    • does not strain his intellect, but directly develops with the
    • From it, we directly gain an important
    • However, while we direct our self-education
    • also lead to a culture of the will, not directly, but
    • indirectly, while that which aims at this development in the
    • working directly with our reason, our character does not
    • directly because we do not interact with the world.
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • nursed by the hotel director who had foreseen his bad bodily
    • exceed such a scientific direction would be unscientific or
    • perfected bodily but also as a spiritual-mental being directly
    • Goethean worldview not only in my book, directly
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • now follows a vertical, and not a horizontal direction, those who remain
    • by the old spiritual revelation suited to the horizontal direction,
    • or revolutions, but merely indicate a new direction; single measures
    • in keeping with this new direction can be introduced, indeed, everything
    • to follow these guiding lines, this new direction; this can be done
    • if one moves, in the direction of real facts. This is the essential
    • — at one time this, and at the other time that direction. You
    • on quite a different direction, which is determined by the above-mentioned
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • science; they think in the direction developed through modern natural
    • completely turned towards a direction which might be called a bourgeois
    • people in this direction, passed over from their old ideal to that of the
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • is a demand for some article in this or in that direction, a corresponding
    • in this direction, during the past two or three decades, is immense.
    • And they continue in this direction, they go on ignoring this, but in
    • this direction, and as a result, the most repulsive instincts of humanity
    • The m0dern world has been driven in the direction of capitalism and
    • there are but a few who are directly involved in it, but indirectly,
    • you will see that capitalism stretches out its tentacles in every direction,
    • particularly in the direction of spiritual life.
    • the direction of that which connects the human soul with reality. This
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • to be learned in this direction. You will remember that I have emphasized
    • in the direction of capitalism has in the past centuries utterly confused
    • its influence in three directions: —
    • way of thinking in such a direction. What is surplus value? In the eyes
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • your attention to the worldview direction of illusionism in the
    • the day sight is directed up to a world in which the soul can
    • directed to the spiritual urged him to assume such things, not
    • soul which is directed upon the weaving and being of thinking,
    • as directly given by experience. The truths must be
    • to direct our thoughts upon the outside things, to depict the
    • directions, with all defiance of sensory effectiveness and
    • he directly touches the forces of the heart with his knowledge.
    • being is completely directed to the processes of his body which
    • directed upon the bodily inside of the human being. He is
    • if one experiences the spiritual world in the soul directly,
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • Schopenhauer that he tried to apply his thinking directly to
    • directly connected with the mental-bodily human being to be
    • bound directly to the material-bodily life. The thinking is
    • directly.
    • If the purpose of life faced us directly, any striving would
    • the human beings direct their thoughts to what goes forward as
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • one looks at a direction of soul life that many people confuse
    • able to feel in quite different directions as it is the case
    • these mental pictures really in all directions with quiet
    • consciousness. One recognises only upon which one has to direct
    • forced processes of the outer world to be directed towards
    • often move in its direction. May the course be ever so
    • confused; reason and direction always shine through.”
    • our destiny-burdened time, can still be directed to the fact
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • of scientific observation directed to the soul leads to too
    • That direction which I have characterised with it does not
    • directly. One will get closer once also scientifically to the
    • experiences the projecting outside world directly. Since the
    • life penetrates directly, and, hence, inner events take place.
    • directly follows the mental picture of a movement. There is no
    • the other direction in the human organism. One will think quite
    • The will directly works on the metabolic processes. The nerve
    • in all directions and has not carried out any regulated will
    • with a more precise introspection in this direction that he
    • direction how it develops from the babbling of the child. It
    • soul directly, the soul is not alone with itself in those
    • characterised the beginning of a scientific direction that will
    • certain philosophical direction has sought refuge in the
    • characterised direction that the thinking has taken, especially
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • processes, consort so little with those who direct their
    • abstruse and delivers, therefore, an objection that directly
    • the direct sense perception of the denser materials, but with
    • disintegrates, however, in all directions if the binding force
    • life for such a direction of research and view. They all would
    • prove that this direction did not want to stay at only
    • direction of their activity. The mother loves her children and
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • directly: nobody could know anything of it, something came from
    • directed upon it. One can compare this event with that event if
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • our time, one gets the impression directly that people with
    • us look at Hartmann's thoughts in this direction. He says:
    • changes that without fail to which it is directed to a lower or
    • the body than if we form present thoughts by direct
    • devote myself to a certain scientific direction; actually, I do
    • not have the slightest sympathy for this scientific direction,
    • but I consider it as my duty to be active in this direction
    • have the experience directly: in that which surges up and down
    • the mountain. If both strive after the right direction, they
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • would not like to compare these disproofs directly, but to make
    • directs the senses outwardly and ignites the reason by the
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • sleep, but not directly. The Lord does not give his friends
    • is directed to an inside which can impress our corporeality a
    • directly. While we are not able in an interstate between waking
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • circle, but is directed to all those who are equipped with the
    • lead the other human beings directly to knowledge become simply
    • to him, but still gives him a direction leading to the
    • sensations in another direction, can say to ourselves, this ego
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • only after birth with the ways, lines, and directions in which
    • stupidly. The other is the general direction of will and
    • of human education in this direction. He tells: once two
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • direction in the whole sense of the human development. One has
    • culture, Pharaoh's daughter, directed life in a soul that is
    • reason, and mind directed to the outer sensory world should
    • felt directed to this centre of their soul life in particular
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • origin and development of the universe directly. There we can
    • directly by the physical instrument. Hence, one can venture an
    • direction when we characterised the significance of geology for
    • could thereby get a new relation to the sun directly. Since
    • atmosphere and the direct relation of earth and sun are
    • just Lyell said once, in which direction we pursue our
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • scientific currents were directed against such an enterprise.
    • directed their look freely at the big human riddles in the
    • reality. One deals with an educational direction of humanity
    • and did not establish states. Its activity was still directed
    • thinking activity. As the soul directed outwardly builds
    • directed outward to the control and regulation of the natural
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • directly today, in which way one treats the current events, and
    • us directly. Between these two cliffs, the spiritual researcher
    • this place: spiritual science has to make us directly
    • things that they direct our actions in harmony with the big
    • be directed.
    • discuss here already that a hidden world is directly connected
    • developed. Even as we have group souls that guide and direct
    • direct the. The human being grows out of the guidance of the
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • ourselves, what have we to direct our attention upon, if there
    • if one puts up a worldview that is directed only to the
    • that gives knowledge and wisdom, which flows directly in the
    • long as the thinking moves in this direction, one comes into
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • more into an ascetic direction, in a direction hostile to life.
    • prefer to do this directly. I let two stagecoaches drive daily,
    • in all directions, we have to look deeper into the human
    • Briefly speaking, the assessments fluctuate in every direction.
    • must be the task of a worldview directed to the spirit to
    • of women's rights came to this direction only in the second
    • any direction. I do not say that with a conservative intention,
    • today. We must hold this against ourselves that the direction
    • often comes from this direction as a religious result or
    • other direction. The more the human beings feel the spiritual
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • different forms in the direction to the Middle East.
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • directly. Briefly, one has to demand from the religious
    • directly echo in their words and announce what once the
    • as clever as we are, but had a direct consciousness that they
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • directly to the domestic use, with the exception of the tools,
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • gun beside him, and he is not disturbed directing his attention
    • be easily directed who loses the connection with the outside
    • has been woken in a direction, and the opportunity is offered
    • so much on whether that to whom the feeling is directed
    • teeth of the dead dog. This direction leads to great tolerance
    • using our own qualities and direct our dreams consciously. If
    • we start directing the dreams regularly, we are on that level
    • how to direct your thoughts, feelings and sensations to the
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • but it should pulsate in our life directly. The modern human
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • He directs his look up to the starry heaven and tries to fathom
    • the new time. At first, the human being directed his look up at
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • and what God was, the Word was.” John directly calls the
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • an indirect interest; they give it the forces, which bring the
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • beings outranking him as he directs his look to the sensuous
    • universal principle. She should solely direct her love to the
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • directions that a spiritual movement has a hard furrow to
    • cognitive faculties in all directions. However, at the same
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • able to direct all his thoughts and energy only to the
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • successor of that directing scholar of the old Celtic priests
    • life. One recognised that who directed all that in King Arthur,
    • directing white lodge.
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • is able to direct its look at the environment. The mental human
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • such high development. Hence, the real occult direction of
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • has to develop a living feeling of the object and the direction
    • directions and currents than it was once the case. All that
    • which they directed not to the physical, but to the finer, the
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • were looked up to as directors of the destinies of
    • direction it has been taking up to the present time, then
    • such a direction that the following year at least ten to
    • into such dire calamity. Now compare this parasitism of
    • follow after; they directed their intelligence not to the
    • life goes in quite a different direction from the setting
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • faculties and talents. As we shall see directly the
    • fully about all these things directly.
    • your soul-faculties of perception in the direction I have
    • directly to the Rights-, State-, or political life, one
    • must direct the same thinking to them as one directs to
    • direction of natural science, — this Natural
    • pure nonsense. Feeling is transmitted directly through
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • is to follow. The essential thing is to direct our
    • thinking orientated in the direction of natural science,
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • the anthroposophical world-conception! It is the direct
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • our education has a direction which says there, we do not need
    • direction generally wants to break with all views of the
    • direction, and then you, occult scientist, can pack up and go
    • or even academic book that deals from any direction with such
    • accessible to everybody, and pursues them comes directly to the
    • harmonious health in all directions. This attitude forms the
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • at the general psychology in the most different directions.
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • being sticks his head that he holds in the opposite direction
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • direct payment by the receiver).
    • directly.
    • involved in this direction, you do not make progress. For
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • either directly or indirectly. Who does not know how long dogs
    • scientifically investigated in all directions in order to get
    • objections. They brought the ants in the headwind direction and
    • are spun after single lines and directions, one can see
    • itself; however, it does not bring it directly to the cave, but
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • this direction. The spiritual scientist does not assume that
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • world directed research. However, it also knows that the time
    • can also not see directly, but its shine is reflected in the
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • practitioners, maybe better, that the ideals are not directly
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • which direction that is turned what occupies us today, on one
    • which he could direct the mental to the physical and etheric
    • only that would have been vitality in another direction. After
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • first simply a question of not going in the wrong direction, either
    • though must be linked with something showing that from a certain direction
    • men in all directions have for a long time seen that quite new human
    • its foreign policy a competent direction, and enabled the Germans to
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • is now a striving for disorder will first take an orderly direction
    • a matter of carrying out the measures in the threefold direction, in
    • really guide them in this direction, has been neglected. Men need to
    • is necessary to bring all organising thought into the direction that
    • develop most productively when it goes in a direction that accords with
    • law and not in the opposite direction. Thus it is a matter of living
    • directly practical. It sheds light on the life around us, and at the
    • life in the two directions mentioned, we shall clearly see the distinction
    • direction and not needing to go further, can turn to face the wind. For
    • with the reproach that it was just from this direction that mention
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • the men who, in some particular direction, are active in social matters.
    • and how their thinking is directed. Finally, it is not of such great
    • today in another direction, and for this reason it is regarded by many
    • by paying dire heed to such things that one notices how everything depends
    • right direction, that consists in its bringing about its own end.
    • those who direct capital, mostly have no more in their heads than what
    • who are directing. That becomes evident in Lenin's words in a very theoretical
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • sway impulses directed to quite different aims. This truth is particularly
    • wills in a certain direction. But just here we may have the experience
    • are directed towards marshalling more and more proofs to justify the
    • endeavour was directed to the reproduction of some external object.
    • little, in this direction, have the middle-class circles been inclined
    • State makes no demands in either direction, but simply embodies the
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • basis. It is only by keeping in mind the direction leading to a really
    • It is just in a personality like Fichte that one can see in what direction
    • processes. He pictures it thus because when modern man directs his gaze
    • When we observe the direction
    • I am not thinking of indirect taxes but of direct taxes which are a
    • years if only various people exert their will in various directions.
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • the realisation that all other ways of thinking, not directed to what
    • himself up to a life of inner contemplation. Another does not go directly
    • that directly penetrates material reality. This is because the new spiritual
    • instincts strive. And they will not rest until that direction at least
    • however, must in actual fact be the result of spiritual direction.
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • little adapted to direct thinking towards what the purely perceptible
    • the direction of a certain current in world-outlook, which on account
    • incapable of directing our thought to what is living in nature, and
    • example. Modern socialist thinking is directed against capitalism. Socialism
    • the worker would say: It is a question of having confidence in the director
    • cannot do my work. When there are directors of undertakings, however,
    • the means of production. When anyone devotes himself to the direction
    • various directions. It is in the interest of the individual that a member
    • it must come under the political State and be directed from within the
    • you an idea of the necessity for men to judge from three directions,
    • a thinking directed to the spiritual. This time is past. Henceforward
    • to make what as new revelation is striving directly towards the earth
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • a certain form that holds men back from directing their gaze to the
    • unless future human thought is led in a social direction, man will never
    • spirits like Fichte, when they direct their thoughts to the social sphere,
    • Hegel thought about the world, how he tried to direct his gaze to the
    • direction. And now it is a question of following
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • boy directed to what lives and moves as Spirit in the phenomena
    • therefore necessarily be looked upon as its direct result. In
    • he only comes into touch with life indirectly, I might say; and
    • indirect approach to life.
    • does not experience directly. Through what I have just
    • sleep is not a direct result of the life of the previous day,
    • of his inwardly-dulled life at Weimar. This directs you at once
  • Title: The Cyclic Movement of Sleeping and Waking
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    • accustomed to follow the direction of his trainer's look. Some
    • directed.
    • to mould our moral feelings in the right direction. For our
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • direction he had to take in one respect or another was
    • evolution which stands directly at our doors. Many a man
    • direction altogether. Intimate pulsations which are inherent in
    • tending in a very definite direction. He to-day who can divine
    • researches are made in this direction, the way will presently
    • human evolution this direction, detailed knowledge is necessary
    • human soul, no matter in what direction specialised.
  • Title: Karma of Materialism: Lecture 1
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    • So although his experience of the spiritual world is not of direct vision,
  • Title: Karma of Materialism: Lecture 2
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    • what, in view of the fundamental character and direction of present-day
    • of the direction evolution has taken in the case of the cell State in
    • the animal organism, provides us with guidelines for the direction we
    • in two directions: our thinking, related to breathing, has a tendency
  • Title: Karma of Materialism: Lecture 3
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    • of spiritual science this aspect of mankind's evolution is directly
    • stem from this direct relationship between his intellect and the attacks
    • shows there were human beings who were conscious, through direct personal
  • Title: Karma of Materialism: Lecture 4
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    • are direct results of the strength that flows through our Anthroposophical
    • There is no doubt that despite his vacillations and changes of direction
  • Title: Karma of Materialism: Lecture 5
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    • more and more human beings on the earth would lose all direct connection
    • directed from above by his soul. Death would gradually have removed
    • of the Mystery of Golgotha came about through direct experience. At
  • Title: Karma of Materialism: Lecture 6
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    • novel reaches people through all kinds of direct or indirect channels;
    • the whole direction of the ideas employed. One must be able to evaluate
    • must be seen as external symptoms, the real change of direction must
    • is important now is to recognize that because spiritual science is directly
  • Title: Karma of Materialism: Lecture 7
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    • between what people could still experience directly from the spiritual
    • We look directly at things, but how much of what we see do we take into
    • direct communion. The reason is the following: Those who in these centuries
    • or anywhere else it was always from direct experience. Try to compare
    • has met him in direct experience, can speak as Luther did. Moreover
    • Yet he was directly acquainted with the devil through the inner battles
    • All the devilry of Ahriman he experienced directly; he could not put
    • But what was Luther's most significant revelation concerning his direct
    • the way academics see him: theologians are usually academics. His direct
    • and negative electricity. Two opposite directions of thoughts and views;
  • Title: Karma of Materialism: Lecture 8
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    • still had a direct relationship with the spiritual world through the
    • of the spiritual world through direct experience, but he also knew that
    • direct vision and experience. All Luther could do was to tell mankind:
    • direct knowledge of the spiritual world which you can otherwise no longer
    • is also the possibility to look directly into the spiritual world. This
    • that he, at the start of an epoch in which direct insight into the spiritual
    • directly active in consecrated substance, was lost to the faithful.
    • is the ability to act directly out of that deepest region of the human
    • a direct effect of original sin. The fact that man, out of his own forces,
    • epoch Luther saw as a direct outcome of original sin. Thus when he said
    • and materialism, man is not able to perform actions that spring directly
    • direct knowledge of the diabolical realm of the spiritual world. Bearing
    • through direct contest with the devil. In other words the devil must
  • Title: Karma of Materialism: Lecture 9
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    • courage to recognize that there is a direct connection between the terrible
    • because what human beings do is often in direct revolt against the spiritual
  • Title: The Apocalypse: Lecture I
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    • Steiner spoke from his own direct experience and knowledge of the
  • Title: The Apocalypse: Lecture II
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    • Steiner spoke from his own direct experience and knowledge of the
    • directly upon the auditor's whole soul mood, so that he became
    • had to expose themselves to cosmic influences directly in order
    • ideas about man through direct perception when they carried out
    • personal development. They took hold of breathing in a direct
    • the undifferentiated breath directly. Thereby the breath or the
    • ones became manifest indirectly in what was spoken into the
    • sacrificial smoke, or directly in what was experienced in the
  • Title: The Apocalypse: Lecture III
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    • Steiner spoke from his own direct experience and knowledge of the
  • Title: The Apocalypse: Lecture IV
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    • Steiner spoke from his own direct experience and knowledge of the
    • way in the Apocalypse is directed to the angel of the church in
    • used was indirect, it nevertheless stated quite bluntly that
    • Apocalypse directed his letters to future times, when what he
    • seven letters directed to seven communities? Of course, these
    • throughout the course of time in the 24 directors of the 24
    • man discovers his relation to the godhead, the 24 directors of
  • Title: The Apocalypse: Lecture V
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    • Steiner spoke from his own direct experience and knowledge of the
    • of the direct way in which the message of the Mystery of
    • we feel that what is written in it is like a direct exhortation
  • Title: The Apocalypse: Lecture VI
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    • Steiner spoke from his own direct experience and knowledge of the
    • his whole human soul mood were directed towards the
    • which the crusades were directed. However, the crusades are in
    • a directly adjacent world, just as we were only separated from
  • Title: The Apocalypse: Lecture VII
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    • Steiner spoke from his own direct experience and knowledge of the
    • who sees a directly divine being in the Christ and who sees a
    • a marvelous picture which unrolls before us if we direct our
    • fogs in two directions; — it is driven eastward and it
    • had become a semblance of itself in two directions around the
    • directions, or it would be better to say that it became
    • wrapped Christianity in a fog in two directions, and made it
    • Apocalypticer. These connections lead directly into the
  • Title: The Apocalypse: Lecture VIII
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    • Steiner spoke from his own direct experience and knowledge of the
    • would be deflected away from the Michael direction which should
    • was threatened by maya in two directions as Christianity fled
    • the direction of bestiality in their views and also gradually
    • directed against an understanding of transubstantiation. To be
    • This determinism is moving in the direction where Soradt will
  • Title: The Apocalypse: Lecture IX
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    • Steiner spoke from his own direct experience and knowledge of the
    • such a way that they can receive no direct impressions of
    • night and would have no direct connection with the Christ,
    • happened and who could communicate their direct impressions of
    • revelation which comes directly from the spiritual world
    • really a kind of a letter, a direct verbal revelation from the
    • content of the Apocalypse and what lies in the direction of
    • directly through the spirit and not through nature. In ancient
    • in two directions. Man doesn't eat the oxygen in the air
  • Title: The Apocalypse: Lecture X
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    • Steiner spoke from his own direct experience and knowledge of the
    • Father God, the Son God and the Spirit God as directly as one
    • it was in the verb. The ego was not a direct designation. One
    • direction.
    • Apocalypse. A priest should guide and direct in a certain
    • long before things will tend in the direction of what is
  • Title: The Apocalypse: Lecture XI
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    • Steiner spoke from his own direct experience and knowledge of the
    • century, and one has good reason to direct the eye of one's
    • something superhuman is working directly in men with an evil
    • demons, for Ahrimanic powers will act in them directly.
    • described it in my autobiography; but Ahriman becomes a direct
    • want to steer men in the wrong direction in a moral and
    • directions of world evolution. This intention is a terrible
    • direct attacks upon the earth's connection with the planetary
    • acting directly; this is the beast; the fall of the beast and
  • Title: The Apocalypse: Lecture XII
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    • Steiner spoke from his own direct experience and knowledge of the
    • now we are in the consciousness age. The direct soul
  • Title: The Apocalypse: Lecture XIII
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    • Steiner spoke from his own direct experience and knowledge of the
    • during the trumpets epoch he is referring directly to human
    • during the time of the Crusades who direct almost all of their
    • up. However, at some point everything was more or less directed
    • through the direct inspiration of the Palestinian stories. Of
    • direct portal to the supersensible world, and therefore they
    • surrounded by supersensible things in all directions, and what
  • Title: The Apocalypse: Lecture XIV
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    • Steiner spoke from his own direct experience and knowledge of the
    • directions of its lines, it is completely passive. Human
    • bulls and act in accordance with direct, outer impulses,
  • Title: The Apocalypse: Lecture XV
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    • Steiner spoke from his own direct experience and knowledge of the
  • Title: The Apocalypse: Lecture XVI
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    • Steiner spoke from his own direct experience and knowledge of the
  • Title: The Apocalypse: Lecture XVII
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    • Steiner spoke from his own direct experience and knowledge of the
    • the gods want to direct the world we see that this spiritual
  • Title: The Apocalypse: Lecture XVIII
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    • Steiner spoke from his own direct experience and knowledge of the
    • an angel, for instance, could be taken hold of directly by this
    • forcibly in the direction of putting people together in such a
    • Very clever beginnings in this direction are being made in the
    • methods tend in this direction. One simply records whether
    • humanity now, for only if one succeeds in directing everything
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • the influence, the direction of two old predecessors.
    • So, under the directions
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • figure which is really born directly out of the spiritual world. It
    • the soul-nature of the people of West-Europe was directed towards something
    • directed above all to something other than line, form, and color which are
    • all directed to matters occurring within time, to what plays within
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • was directed towards the mystery of death. Its supersensible importance
    • from above. But the look is directed toward the North, where the appearance
    • of the direction of the wind not merely in a materialistic way, but
    • the directions of the sky: on the one side the Odilia-mountain, on the
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • Only from tradition and not by the direct gaze, the immediate perception
  • Title: Gospel/Matthew (1965): Lecture 1
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    • directions of space. While the Gospel of St. Luke brings
    • directs our gaze, not to infinitudes of space, but to man
    • to the direct blood-relationships of Jesus of Nazareth.
    • spread out in different directions, one such stream being
    • had come directly from the spiritual world.
    • Zarathustra directed the minds of these people to the
    • direct my eyes of spirit to a good Power in whom I trust;
  • Title: Gospel/Matthew (1965): Lecture 2
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    • he directed the attention of his people to the Sun and
    • received from Zarathustra the direct wisdom, the
    • pictures arising when the gaze was directed to the
    • itself in the direct wisdom radiating from the Sun. There
    • imparted by Hermes as directly radiating from the Sun,
    • the opposite direction.
    • from the other direction.
    • what had proceeded directly from the sanctuaries of
    • presented the wisdom of Zarathustra in its direct form,
    • Venus and could not find its way directly to the Earth;
    • directed outwards — all this turned
    • The direction was entirely changed. Instead of
    • directed his clairvoyant gaze outwards to the expanse of
  • Title: Gospel/Matthew (1965): Lecture 3
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    • direction as it wry or spiritualisation, etherealisation.
    • from the Sun cannot be directly perceived by man in the
    • — are not directly manifest in
    • the Earth in the inner nature of man. The direct
    • it. From every direction man draws into his astral body
    • life he could no longer experience as streaming directly
    • direct influences and forces from the Sun. Thus it was
    • Sun, in the opposite direction to that in which it had
    • off from the direct influences of the Sun. The direct
    • receive the direct workings of the Sun. This process of
    • directly aware of the Sun's influences. Then they shut
    • conditions of Earth-existence and become directly aware
    • no longer able in a normal way to be aware of the direct
    • directly from the Sun. Moses, on the other hand, was
    • to develop towards what radiated directly from the Sun.
    • directly from Zarathustra. And these two forms of wisdom,
    • towards Hermes who possessed the direct wisdom of
    • They felt as though direct revelations were being
    • preparation demanded that what elsewhere had been direct,
    • attributes cannot be transmitted directly from father to
  • Title: Gospel/Matthew (1965): Lecture 4
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    • effect: Direct your gaze to a power that is behind the
    • directed to the secrets of cosmic existence and the
    • who guide and direct evolution. An individuality who
  • Title: Gospel/Matthew (1965): Lecture 5
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    • have a direct hold in that personality.
    • the opposite direction, descending through 42
    • either in the one direction or in the other. Among the
    • diverted to the environment and is not directed to the
    • circumstances his external interests keep him from direct
  • Title: Gospel/Matthew (1965): Lecture 6
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    • of the Jesus of St. Luke's Gospel; directly after his
  • Title: Gospel/Matthew (1965): Lecture 7
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    • to pass outwards in one particular direction only; he
    • would experience only what lies in this direction, and
    • the Macrocosm in one direction only; he must necessarily
    • pass out in all directions, for the process is one of
    • example, pass out into the Cosmos in the direction of the
    • preconceptions expands into the Cosmos in one direction
    • — he goes out in the direction Aries and believes
    • immediately directs his attention to the external world.
    • which man draws near to the Divine through directing his
  • Title: Gospel/Matthew (1965): Lecture 8
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    • environment and directed instead to the processes
    • Initiation took this form. The aspi