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  • Title: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • patience and endurance, who cannot persevere over and over again and
    • something permanent in his soul that will emerge ever again.
    • understanding of it can be gained if one lives one's life as if karma
    • fantasies, illusions, prejudices and superstitions is gained by stern
    • with the thirteenth chapter. Again, effective thoughts are to be found
    • arrived to let the sentences rise resplendent again and again in
    • every morning. Again, it is not important here that he comprehends it
    • training methods that are advertised for monetary gain are not only
    • chance to gain occult powers. Every moment during which a person
    • fellowman is a moment gained.
    • again must this effort be repeated. A clairvoyant person can evaluate
    • emerge. On the level of enlightenment man gains the means of
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • existence. And it is just this that is often and rightly said against
    • do politics or current printed matter. But then again, one should not
    • with the greatest energy against the admission of women into the
    • life-element of the female soul. Against this we can put the judgment
    • to gain a definite and significant influence in all areas of life. In
    • Spiritual Science will, on a much broader basis, be able again to
    • and gains an intimation that behind the existence of the senses there
    • body. One can become master of how the blood circulates; one can gain
  • Title: Lecture: Problems of Nutrition
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    • comes to measure his nutritional requirements against the
    • again from those who have become acquainted with spiritual science
    • well-intentioned idealist might level this objection against
    • or against anything.
    • sustain their bodies. Let me emphasizes again for the sake of those
    • been explained that throughout life the etheric body fights against
    • utilized in a sense to direct counter-effects against what external
    • built up and again destroyed.
    • against an internal obstacle if it is denied the opportunity to
    • substances in human diets, and thereby to gain some idea of the
    • If a man desires to gain an increasing mastery
    • the world through our organism and must again rise above it by
    • Weak as well as strong organisms can gain
  • Title: Lecture: The Etherisation of the Blood
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    • or displeasure in evil deeds the aesthetic element as against
    • So here again there is a threefold life of soul. The intellectual
    • No word shall be said here against the great advances made by culture
    • freedom of men. But whatever can be gained in the way of outer
    • excess of evil to be pitted against a good humanity. Nobody will be
    • Buddha will have incarnated again and again on the Earth as a
    • from century to century returns ever and again in a body of flesh, not
  • Title: Lecture: Overcoming Nervousness
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    • Again, there is a way of helping a person with such symptoms, provided
    • what is said not only for, but also against, an issue to be able, as it
    • it is also good to list the reasons against.
    • against. It is an uncomfortable fact to have to realize, but there are always
    • our task now and again to consider such problems. Then, in order to lead
  • Title: Jesus and Christ
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    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • through feeling, then this experience of Christ that we have gained
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • because such a play can make us realize again how the souls of men, whether
    • look up again to the Heavenly Child who brought the greatest of all
    • we try to find them again today.
    • characteristic connection between medieval science and what we are again
    • was created somewhat later, and with what we are seeking again in another
    • expression in the painting I have just described. Ever and again will we
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Atlantean, and once again at the end of Atlantean times. That is,
    • was again faced with danger. Through the second Christ-Event it might
    • Christ-Being and again poured the forces so received into the human
    • After the occurrence of the three Christ-Events, which have again been
  • Title: Lecture: The Four Sacrifices of Christ
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    • This new Christ knowledge is to be gained increasingly through the effects
    • knowledge of it with all our feeling, we may acquire again, with our
    • against it with equal selfishness! Let us take a different case. Suppose
    • ensouled Himself again in an archangel, and what was accomplished by
  • Title: Lecture: Anthroposophy and Christianity
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    • which always help it to victory against any hostile forces.
    • splitting water into two parts. It's no argument against monism when
    • free from our bodily nature. Again I refer you to my books for the
    • fraction of an hour at most. We must repeat them again and again until
    • happens as described. This further need, however, can again be
    • world. To say this is held against one nowadays, even more so than any
    • again as he does in sleep.
    • human soul which matures during one earth-life will appear again in a
    • here many times before, and will return again and again. Let us look
    • living at that time and that they will appear again in the future;
    • against such teachings. There are also people who take everything the
    • doctrine. In every age advances in thought have had to fight against
    • follows: “In those days people had religious prejudices against
    • to leave the world of the senses and gain entry into the world of the
    • Those persons who make Christianity the basis for battling against
    • May I be allowed to draw attention once again to the fact that
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • political intransigence alone did not lead to war against the world
    • It is against such a background of perplexity and misguided fervor
    • and the left one upward. Again, it will be an important artistic task
    • Christianity and the Christ impulse, but man has not yet gained a
    • not exist. One does not gain the proper relationship to Lucifer and
    • Constantine had to fight that important battle against Maxentius so
    • victory of the French over the English. Again, not the human mind nor
    • European man demands that everyone experience the Christ event again
    • in himself. Solowjow stresses time and again that Christ has to die so
    • Christ is really here, is again on this earth, but as an ether body
    • join with them in a struggle against the West. The result of this is
    • Turkey against Russia, now has to fight with Russia against Turkey. We
    • the physical plane England and Russia are allies in the fight against
    • again. Friends fetched tools and alerted Swiss soldiers to help us
    • have tried to gain acceptance for Goethe's theory of color in spite of
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual worlds. Again and again, in full consciousness, we should
    • in order that it may stream down into our souls when they are again on
    • fighting against one another on the earth, but this, after all, is
    • Paul again and again.
    • any you can adduce against me.”
  • Title: Lecture: Outlooks for the Future
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    • against this fate, against this destiny. Imagine the tragedy of such a
    • Here is a soul that feels that the knowledge which can be gained at
    • then be impossible to do anything against this fate; nothing can be done,
    • against the spirit. The materialistic world-conception is not only an
    • error, but it is a conspiracy, the conspiracy against the spirit.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • as possible, the ways in which knowledge is gained, which is embodied in
    • as in others, to the kind of objections raised by many people against
    • gained. What we have before us is something uniting human beings, by virtue
    • again during the winter. This life causes the earth as a being (not that
    • to live again in the memories of the spiritual visitations of the previous
    • which spiritual research has to travel in order to gain the knowledge that
    • our present earth evolved from a living body which preceded it, it gains the
    • apparent contradiction is found when a knowledge has been gained of the
    • Once again I wish to emphasize that it must not be believed that spiritual
  • Title: Evil and the Future of Man
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    • Post-Atlantean period, and any discussion of it comes up against the
    • death — were attempted again and again in picture form. But these
    • As I said again only the other day, that which calls itself Science
    • its reality only when we see it against the background of the forces
    • important matters. Our modern thinking — I say this once again not by
    • consciousness. Again and again I must emphasise this; it is a truth
    • order.” This again is only a collateral effect.
    • unite the forces of evil with his being in the same way. I say again
    • inclination towards it — I say again, the inclination. Whether in one
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • things if we would gain a foundation for understanding the so-called
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • this evolution against which nothing will prevail, there must also
    • against this. Our age is no longer able to divide people into classes
    • things of reality demand that we work with them, and not against them.
    • the so-called difficult ideas of economics can be gained if the
    • has first gained through robbing his fellow-men in a truly patriarchal
    • personalities, as the center of the review. What have we gained from
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • us against the anti-social which quite unconsciously and of necessity
    • from the past does not mean denial of the past. We gain it in another
    • way again, and that is what is so important. On the one hand, we
    • through objectifying ourselves we gain possibilities of developing
    • then home again, as if taking a world tour.” But the attitude of
    • opposition, a revolt against the instinctive elements natural to the
    • again. We find a special disposition, a special mission for all who
    • And if we then look to the East, things are quite different again. We
    • themselves against the time.
    • sense we should always remember that we do not work against, but
    • off. That He is coming again is no cause for pessimism, nor should it
    • struggle against the acceptance of any true spiritual teaching,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • collapsed, failed to gain any influence over social life or to produce
    • Again and again I return to Hermann Grimm as a representative
    • man's life of soul. The only persons who can gain satisfaction from
    • its light. Until the time of Goethe, men protected themselves against
    • influence. And here again is something that will have to be stressed
    • relationships surviving from olden times against the political State,
    • against the Roman order of life. Imaginative study of these things
    • in terms of husbandry, rise up in rebellion against this Roman juridical
    • scientific education had to offer. And again, if a man were schooled
    • and apprehended in the spirit, will human souls find harmony again.
    • characteristics, but once again by geographical conditions, the kind
    • once again they are guided more by the existing geographical
    • it. That is how things are. And harmony must again be sought between,
    • Different again is the effect produced by what is rhythmic in the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • again he will again be electrified by the growing child and will know
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • fluid is driven upwards and strikes, as it were, against the
    • brain-structure; when we breathe out, the fluid sinks again. These
    • definite functions. This air is breathed out again. — Then people
    • Thirdly, there is the aeriform organism which again cannot be studied
    • and it will soon be outside again. We are drawing in and giving out
    • organism and withdraws again; but by penetrating into our organism it
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • is active in the warmth-organism, is again connected with the outer
    • does not occur to us that the stream of memories is ever and again
    • our organization as man — again, therefore, knowledge. Through
    • again the clear day-consciousness is permeated by the
    • account only of the solid body, and again only of this state of
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • for it again on waking. It is through the deprivation undergone
    • assembling substances and dispersing them again. Light in the world
    • be realized by the man of today. Otherwise he must ever and again be
    • parallelism,’ which again is nothing else than a stupid way of
    • the bitter hatred that is leveled against Spiritual Science, against
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • again, when we are performing deeds, thought is active in us. It is
    • them again, how we elaborate them inwardly, how we
    • must come to life again, but in an entirely different form —
    • and which can come to life again only if man acquires the knowledge
    • again to become reality of the future.
    • times becomes semblance in man, reality is ever and again dissolved,
    • and in that his semblance is quickened again by the will, new reality
    • cosmos, semblance is again transformed into Being (Sein.)
    • out again, and then they were to believe that what was carried in had
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • sought by Isis, and how he was found again so that he is then able to
    • sun being had been lost in a sense, and must be found again. We cannot
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • again, the content of the mystery of Isis, but we must create it out of
    • imagination, suited to our own times. An understanding must arise again of
    • of Christ Jesus, insight into his being. This is what we must find again
    • experience upon the earth. Our souls must again acquire something of this
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • appear again in his spiritual form during the course of the twentieth
  • Title: Lecture: The Two Christmas Annunciations
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    • soul-condition, to return again in future to a clairvoyant perception
    • from ancient times a capacity gained from a certain stream of wisdom,
    • knowledge of the stars whereby access was gained to the mysteries of
    • inner way to gain an understanding of the movements of the stars such
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • As man lives here on the earth and concerns himself with gaining
    • to found a science of the spirit upon knowledge gained outside man,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Threshold In Nature and In Man
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    • being of Nature to allow him to gain some degree of satisfaction from
    • without fear the revelations that await him at the Threshold. Again, in
    • We should again and again find evidence of how the whole of mankind
    • traditions of the past. Again and again the churches have rejected
    • over against Nature; he stands outside her, that he may then
    • With the life of the will it is again different. We do not as a rule
    • impulse of will. Then again we see ourselves acting; and then again we
    • in action, afterwards to emerge again when I perceive myself
    • again into a body ready-made; we can recognise in him also the
    • will bring us once again to a Threshold, a new Threshold into the
    • world again — in order, that is, that we may find the spirit in the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • operations of the will, it has again and again been emphasized that
    • processes of internal metabolism. So that here again we can point to
    • soul is putting up an antipathetic defence against something that is
    • which, were they to gain control in the conscious life of a man, would
    • sub-organic activity, must once again be lifted into the light of
    • against the one who wished this mystery to be proclaimed to the world,
    • and brought about his death, so again enemies are working against the
    • ruins of olden times, intent upon building again out of these ruins
    • again. The Sun-Mystery must be found again — otherwise the Palladium
    • be kindled once again to light. For like a fluorescent body, the
    • again feel true compassion for one like Julian the Apostate who felt
    • Palladium can again be made to shine must be born out of modern
    • forth from the darkness; the Palladium must again be illumined.
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • through the letters of the alphabet, Man gained knowledge of the
    • Three was contained in the one in a different way — four again in a
    • does not gain much in the way of musical experience. That someone
    • development of his consciousness for then we can gain a feeling that
    • again from the abstract to the concrete. It is indeed important to
  • Title: Lecture: The Human Heart
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    • is thus imitatively reproduced in his eyes, and thus he gains
    • again is only an external account. Today we will try to arrive at a
    • organism; others again into the heart, and through the heart into the
    • on what they find there, they are cast back and disappear again. It is
    • resistance; they are driven down again. All that we do, in connection
    • This, once again, is clearly developed at the time of puberty. At the
    • that we do in life. Then we go outward again, together with everything
    • the cosmic ethereal with our own human actions. So do we enter again
    • himself out of it again, because his deeds have given him the force to
    • inherited teeth; then we form teeth again out of our own organism. The
    • once again out of the cosmos. Everything we do, accordingly, concerns
    • bear the effects of what the cosmos makes of our deeds back again into
  • Title: Lecture: Truth Beauty and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • earthly life itself, once again with pre-earthly existence. We ought
    • Again, full “humanity” is only afforded a worthy existence when
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • way an animal stands within the course of the year. Now, in order to gain a
    • step out again and move among the majority of mankind, giving guidance for
    • gaining the knowledge available at that time about the world external to
    • gain freedom. In ancient times man became an intellectual and free being
    • after death into his actual earthly life. And what we have gained,
    • my soul for freedom, because I have gained intellectual consciousness. I can
    • This indicates once again the enormous difference between the
  • Title: Lecture: The Invisible Man Within Us
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    • right way, they can dissolve and again become part of the general
    • centripetal direction and to dissolve again toward the outside in a
    • what is therapeutic for the human being can be gained from an
    • in the daily defense against outer processes penetrating
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • we are permitted to gradually look into the human being and gain
    • These two force systems, albuminizing and antimonizing, work against
    • can bring these bodies again into the right connection.
    • remedy, to which other substances are added, one can battle against the
    • Whoever has truly gained knowledge in this field — however
    • forces which can work against a process of illness.
    • — then it gains the
    • migraine that it can again press back the digestive process which broke
    • nature for what in the human organism can fight against this or that
    • Nothing will here be said against the bacterial theory which to a certain
    • anything against official medicine, except that it needs to be augmented and
    • one wants to gain a remedy which works especially upon the nerve-sense
    • closes off the soul against outer influences in the so-called mentally ill.
    • But one will find over and again that especially in so-called mental illness
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • spiritual world, and it is there again between our falling asleep and
    • night, and yet the breathing goes on. Here again, something must be
    • are there on Earth (for these are Lunar forces, once again, which
    • the deeds of Mars and Venus fertilizing one another — all this again
    • from Asia, to teach you Christianity again. You can actually read it
    • knowledge of the Christ, the wisdom of the Christ can be regained.
    • is ever and again a hole, a gap of darkness. It is this darkness which
    • But I shall find it again
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • again about Raphael; yet once more he made the attempt to put pen to paper
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • hearts drink deep, when it came again in Novalis.
    • to lead again the Raphael life, not touching the Earth, but living out in
    • again in all its spiritual light and glory.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • world-conceptions. But it must be emphasized over and over again
    • society that does not understand them. We must find again, through an
    • This is what we must find again: What did the risen Christ tell to
    • of spirit and soul again extended beyond death, into the spiritual;
    • world, it will be possible to lead the intellect back gain into
    • imply? If Ahriman would succeed in convincing men against all other
    • through Anthroposophy. If Anthroposophy can again make clear to men
    • time. The battle of the Christ against Ahriman is again possible. And
    • Gospel. But a full understanding can be gained only by penetrating
    • gained knowledge only of the steady uninterrupted progress of the
    • Christ, he could gain for himself a sure power which enabled him to
    • disciples through the Mystery of Golgotha, was that men could again
    • within him the knowledge which he could have gained only because in
    • judgement, might not be truth. What a conviction had to be gained by
    • of the most innocent of all. First, this conviction must be gained
    • Christianity: we must know again that Christianity does not only
  • Title: William Shakespeare
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    • These facts have been adduced against his authorship, yet these very
    • The influence exercised by Shakespeare's art will gain in power, when
  • Title: William Shakespeare
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    • adventurous life. These things have been adduced against his
    • times comes in which we again see the essential more than is the
  • Title: The Manicheans
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    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • Christianity. This pulsating Life emerges again and again. (As for
    • task of the Sixth Root Race is to draw Evil again into itself through
    • It is still there. It comes to expression later, again modified and
    • the movement is conscious of it. Thus they are pitted against each
  • Title: Mathematics and Occultism
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    • representation of a comprehensive spiritual fact. Here again, however,
    • clearly what it is that we really gain from a mathematical figure.
    • contradict thy super-sensible perception. Thus dost thou gain for
    • Thus the Differential is an Infinitesimal as against the finitely
    • precisely to this. Whatever may be objected in particular against
    • A science which is gained in realms where the support of
    • this sense Goethe set himself with particular emphasis against an
  • Title: The Dead Are With Us
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    • And so we will study again to-day the life that takes its course
    • and again; through their own power they make themselves comprehensible
    • if the soul will ponder them time and again. They will then be
    • acquainted, we are now within, and then again outside them. Meeting
    • than the Angels, the Archai again more mightily than the Archangels,
    • How does the dead come near me again so that I can live in him? These
    • civilisation, but the fact must be borne in mind. Again at the moment
    • asleep, and again at the moment of waking. (As I have said, this
    • what the dead have to communicate to us. And again there is no one
    • out his claws and gain the victory over all human powers.
    • thinking these thoughts through again and again, continually bringing
  • Title: Lecture: The Origin of Speech and Language
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    • outward again, to the cosmos, the origin of all life. Finally, the
    • an experiment for us and that we can gain insights from it.
    • of the larynx. Again these activities are taken in more vividly with
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • to prevail against the vision, a state of helplessness sets in. If
    • feeling and willing; again three. But they are different; not
    • again united activities of the sense-organs arise, and the whole
    • — to get hold of the reality again. The only effect of renewing
    • of man, gained not through a modern way of knowledge, but from the
  • Title: Lecture: A Turning-Point in Modern History
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    • looks for man again in the external world, and brings the entire
    • Again, every school that is immediately under the power of the State
  • Title: Lecture: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • but it is very much more complicated. Here again the events swing
    • years. It swings back in the interval, but then swings out again
    • men do; and this is true, even if they struggle against it. If only we
    • insight into Man's needs at the present time. And we must again at
    • way reaches a boundary, and from this boundary it swings back again;
    • are the important things for us; and they must once again become a
  • Title: Lecture: Man, Offspring of the World of Stars
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    • passed away again with the setting Sun. Men have now quite lost the
    • civilised life today. The task before us is to begin once again to
    • not leave or come down again properly into his etheric and physical
    • during the first twelve years of life. Again we find the parallelism
    • Then we come again to the Moon. The Moon forces in the human organism
    • These are the things that humanity must once again learn to
    • again as rain. This is really all that men see in the way of forces
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • spiritual eye just the same as other men. For what we gain by
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Lecture: The Work of Secret Societies in the World
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    • against All. The significance of forms in connection with future
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • machine, and this change that you have wrought in the atom will never again
    • civilisation will be destroyed by the War of All against All, by evil.
    • of civilisation, this War of All against All will break out in the most
    • Freemasonry would then be imbued with real spirit once again. Content and
  • Title: Lecture: The Three Stages of Sleep
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    • them again and again, for Anthroposophy can only be understood
    • Again, we
    • and there, losing all consciousness, can only regain it when
    • the waters bear him to the surface and make him free again. The
    • rise up again and regain consciousness, and this re ascent is
    • studied. I have emphasised again and again that the healthy
    • again, and nothing remains in the consciousness but a kind of
    • feeling that they have died down. Then they rise up again, and
    • will take some time to overcome when one regains consciousness
    • ellipsoid, and then recedes again. But if you could dream in
    • these lines of form to the apex, and back again. You would
    • again. This is the significant thing: we can always raise
    • the crystal but cannot emerge again without the Christ-Force.
    • again, then, I emphasise that the human being could enter into
    • the crystal, but could not emerge again.
    • to gain knowledge of historical truth we must turn our
    • the physical world; and further how again the sensible world
  • Title: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: Christ and the Twentieth Century
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    • name of Christ has no real place, is gaining ground more and more. I
    • short time against the so-called ‘popular’ conceptions of
    • condition resembling that of sleep — and yet again wholly
    • spiritual world. Then when such a soul was presently led back again
    • and again a ‘Temptation,’ up to the point where the soul
    • protest against the claims of kinship and love of children, but to
    • further) — Spiritual Science leads us again to Beings who are
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • human evolution. We should realise over and over again that the old
    • A real understanding of the present can only be gained if we rightly
    • spiritual life upon the earth, so do we bring back again into the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • peoples which the West Europeans now lead into the field against
    • contained in the astral body. And again, we find that if nothing else
    • But it must be brought back again.
    • son is again the offspring of another mother (the old Karamasov
    • it is not such a simple matter to gain some knowledge in regard to
  • Title: Lecture: And The Temple Becomes Man
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    • horizontally forward — that is the Greek Temple. Again
    • mind of the Emperor against his son; finally she resolves to get rid
    • another story, and again the son is condemned to death. As he is
    • takes place. Again the upshot is that Diocletian still lives. The
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: The Migrations of the Races
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    • In Italy too, there was again a mingling on the physical plane of
    • west and once again fructified the Primal Semitic element that had
    • citizen, the real man. The works of the Greek sculptors rise again as
    • put it into application again on the physical plane. It is now a
    • the Grail. These impulses assume different characters. Again it is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • initiated again and again. Hence the Fifth Root Race from its outset
  • Title: Lecture: The Mystery of Golgotha
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    • Spirit must I find again. But I have departed far from Him.”
    • we must find our way to it again, for only when we can feel His
    • Mysteries the pupils learned to know Him once again in His full
    • shall we find the spiritual World again?” But in the Mysteries
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • souls to life again, that ye may bear them, once more a living soul,
    • he feels himself bound up, even in life, with Death. Again and again
    • dead Thought arises again as living Thought out of the crystal
    • Thought is lifted up again as living Thought. Out of the mineral
    • to Life again. We feel the living and healing Spirit speaking to us
    • These things must be regained in spiritual knowledge,
    • us again.
    • through His guidance; we feel how the living Spirit arises again out
    • again even within this life on Earth, and we look through the gate of
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • again; the will takes an intense and active part in the
    • again whether another object of perception were good or bad for his
    • that one can come again to an understanding of the soul life of such
    • figures; as you know, we have sought here again and again to enter
    • Christ Impulse, they receive again through the Christ Impulse the
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • from the Demiurgos and strives again to reach the spiritual world.
    • which lives in men to reach the spiritual world again was therefore
    • against the grain in our days, when men prefer to receive knowledge
    • Against
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • longer be fighting against man himself — we must still be
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • against an altogether different spirit in ourselves. Assume, for
    • jagged sword, a spear that is shivered constantly against him.
    • in his subconsciousness; he has fought against it, but it goes on
    • Infinitely much would be achieved if once this selflessness gained
    • spiritual world something very similar, and again dissimilar, to our
    • you’. Or again, take the case when you feel pain in this or
    • own Ego, only then can we find our true way again into physical
  • Title: Lecture I: Ancient Myths
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    • come again to such a thinking, such a grasp of the universe, as will
    • is far from being exhausted. Again and again from different
    • being again which had the complete form of Osiris. She then gave to
    • of the Gods and the Egyptian conceptions. But again on the other
    • Chronos could be brought again to the light of day, and be once more
    • in existence. Thus Zeus could have his brothers and sisters again ...
    • Chronos and Rhea; then Chronos overthrown again through Zeus,
    • the Greek said to himself quietly (I shall again elaborate the matter
    • against them. And again the inspiring Beings wished to remain at
    • themselves against them. The Intuitive were thus overthrown through
    • instrument against the Imagining.
  • Title: Lecture II: Ancient Myths
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    • is again to achieve vision directed to the super-sensible; it is
    • Egypto-Chaldean epoch, so that it emerges again differently. The
    • The Egyptians again
    • comes to life in me again, it is perception, it lives in me. That
    • image that the woman perceived within her again and again in
    • again with reality. They must be united again with reality.
    • were, must take place: man must find the way back again to the
    • alive again, we must find ways and means to bring Osiris to life. I
    • remain with the dead, but he will have to come again among the
    • again life and experience in the Imaginative consciousness?
    • tomorrow — how he is to rise again, and how the resurrection
  • Title: Lecture III: Ancient Myths
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    • further sought to find our way again, from a certain aspect, in the
    • the original Indian epoch will light up again. That is a law in the
    • was able to give each piece the appearance of Osiris again. She then
    • the Mystery of Golgotha, but must be again unriddled today —
    • Goethe's words again — before an ‘open secret’, a
    • then again and again. And the sleeping Isis considered this visitor
    • all the knowledge of natural scientific profundity he again made
    • it could reproduce itself again, fourteen-fold. And Typhon could give
    • genuine form she could accept it again from a group of spirits who
    • the Logos, however, must be laid hold of again. The cow-horns of
    • through the power of the Word which is to be regained through
    • again differently, inasmuch as men experience the force of the word,
    • overcome again through another consciousness. The sort of
    • question: What have we gained through our forefathers by
  • Title: Lecture IV: Ancient Myths
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    • Again, the force which
    • The forces of Mars are those again, but in a different way, that are
    • reality, to set against them full reality and therewith the spiritual
    • against the inner mission of the time. For if one lives with the age,
    • for instance, that I have spoken again and again from all possible
    • so on. Then further proceedings took place in February 1915. Again a
    • against both Petrowski and Kameneff-Rosenfeld was of high-treason and
    • treason against the country, but Kerenski could get them off and in
    • could one go on. Have I not again and again given examples of how one
    • again and again one sees ‘The Conservation of Energy —
  • Title: Lecture V: Ancient Myths
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    • Then again came a time
    • catastrophe, which again lasted for approximately 2,160 years, and
    • is again something of which external history gives no tidings, for
    • that this or the other was gained for mankind through the French
    • about through life itself. No one stand point should gain a footing
    • again and again even in the most enlightened minds the illusion crops
    • again to become old. We must learn in a new way how to become old,
    • people will not let go! And that again is connected with other
    • lives one goes on gaining more and more. There was a perfectly
    • soul, that makes the soul young again. And many new things have
    • force itself, then harm is again brought to mankind. This is
    • there must again and again be emphasized how it is the great demand
    • if one proceeds from the standpoint gained through anthroposophical
  • Title: Lecture VI: Ancient Myths
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    • also a challenge to us to strive again for a real knowledge of man,
    • see, the human being is — this we have stressed again and again
    • observe a fatal accident... again it sounds strange but it expresses
    • happens when the quickly gained head-knowledge lives itself into the
    • right if one vigorously declaims today against the materialistic
    • can give us, man can gain no conception of how he stands in relation
    • place again within the whole macrocosm, then man can do no other than
    • then the human being is placed again into the cosmos. And I know, my
    • back again into the spiritual world — when this becomes a
    • it in myself.’ Just think what a relationship is created again
    • against invisible powers. I hope to have established a conviction of
    • with these divine forces fights against opposing spiritual powers —
    • it was called, arose against the persuasion of the false gnosis
    • of which spiritual science must speak again as the power of
    • it to have been lightly spoken if I have once again stressed the fact
    • profoundly connected with the deep knowledge which man can only gain
  • Title: Lecture VII: Ancient Myths
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    • meditating over all these things one can gain great help by thinking
    • man himself, again as totality, is its solution. We must not expect,
    • again between death and a new birth — that is actually the
    • struggles against those parts of the truth that are suggestive of
    • that this substance which streams into the earth and again streams
    • then streams away again (arrows pointing outwards). So that one can
    • substance into the earth, and again an out-breathing.
    • outwards, we pass out again in death.
    • certain year streams in, only streams out again after several years.
    • enter physical life through birth, and again we live as souls when we
    • again lies what is to be the future of the earth. We do not live
    • breathed out, given back again by the earth we bear in us what
    • History again. Those who planned such regulations at that time no
    • Therefore it is a good thing to give the same again in the fifth
    • nevertheless go off the rails again and again. One can accomplish
    • no consequence here) argues against a so-called separate peace
    • they shout tirelessly against anti-militarists and show little
    • the gentleman who inveighs throughout the whole article against the
    • so-called Lemurian civilization, which again had several epochs.
    • diagram), before this again was the Lemurian civilization with its
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expression, it strikes against the outer limits of our spiritual-soul
    • cosmos and is thrown back again.
    • returns, and how the ego in a certain way finds it again. We can
    • returns again; this astral body, so to speak, now meets the ego.
    • radiates from within, so to speak, against what radiates inward from
    • through our ego, what grows from within outward against the
    • earth life has expanded into the cosmos, has come back again, and now
    • as it were, against the brain. It is this impact of the brain fluid
    • against the solid parts of the brain (this brain fluid, which rushes
    • upward during inhalation, falling again during exhalation), it is
    • actually a constant striking of the brain fluid against the nerve
    • universe, and all this has condensed again. We simply let that rise
    • these souls appear again today in America, they develop a special
    • how I have had to characterize again and again from the most various
    • telluric significance the endoderm has, how these, again, are
    • see each other again so that we can continue such studies, which can
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • gaining complete mastery of the balance man has in the
    • particular thing was done with the arms! Or again: Such and such an
    • signifies will ultimately develop the power to make it once again an
    • only of walking, but of gaining — or failing to gain —
    • whether certain emotions in him are too intense. This, again, is
    • will quite surely come, — or again the illness, the misfortune,
    • I will be strong again.’
    • waking life he lives in air and light. This again leads us to
    • human beings on the Earth, we wake from sleep, we have again
    • Again, when through universal human love a man forms a real link with
    • Only when an ether-body is again bestowed upon him, can he descend to
    • or rather over against this we can place, the power that lives in the
    • been possible for us to be together again in a Group Meeting. My
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • to work again upon his drama, the Spirit of the Earth is no longer
    • because he had gained something else from his intimacy with Greek
    • knocks himself against the corner of a table will strike the table
  • Title: Lecture: On the Reality of Higher Worlds
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    • has developed in the sphere of natural science, comes up against
    • has, of course, its stores of memories which it calls up again and
    • again because this is necessary for a healthy life of soul. But deep
    • the one side against a philosophy which tries merely by intellectual
    • sense to a kind of “Beyond,” and, on the other, against a
    • against insurmountable barriers: on the one side the material world
    • interiorly — a boundary which again the ordinary consciousness
    • science will inevitably come up against these boundaries and are
    • exercises but they must be repeated over and over again. One person
    • in a few months; others again will need years. The principle,
    • In striving for Imaginative Knowledge we again become aware of this
    • again, in a different connection.
    • his consciousness, it is possible for him to do so again, at will, no
    • Again we must be capable of re-asserting normal consciousness, to
    • ever and again the return to ordinary consciousness which enables a
    • consciousness, to gain access to the higher worlds and their
    • existence as men of Earth can be inspired again and again,
    • Again as the result of deliberate and systematic steps taken along
    • again after death, he experiences something which in its reflection
    • against this pain, be ready to bear it valiantly and resolutely.
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • that the human being now sought to gain a world-conception through
    • wisdom, gained through super-sensible means, is still alive in a
    • in the form of memories. It was no longer possible to gain an insight
    • to gain a knowledge of Nature.
    • struggle of the intellect that was seeking to gain a knowledge of
    • gained through a knowledge of the sensory world. This knowledge was
    • gain a knowledge of sensory things; we should only gain a knowledge
    • penetrating into the sensory material world. We must emphasize again
    • and again and we should continually lay stress upon the fact that the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • been gained in regard to a knowledge of Nature, and nothing had been
    • gained in regard to the spiritual world. In regard to the spiritual
    • writer, who inveighs terribly against everything of a spiritual
    • against all; particularly in that sphere of the evolution of the
    • drawing is made.) Now the human being endeavours to gain within
    • this course, we shall face the war of all against all, at the end of
    • face this war of all against all. We would see the gradual
    • slave of his instincts. He must again be set free. He can only be
    • be considered again and again; for, as already stated, no matter how
    • again be a world-conception. We should not shrink in a
    • see, we should again acquire such feelings for a conception of the
    • something formal, something through which we gain knowledge,
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • and where perhaps no furniture van would ever be seen again. At a
    • raises His left hand, the wings of that Being break against the rock.
    • or of a worm, and its head again reminds us of a human head. Whereas
  • Title: Lecture: Salt, Mercury, Sulphur
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    • From this again the animal derives its nourishment. So that we may
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • on earth. And man again gives form to these cosmic thoughts in his
    • in the element of air, by the process of breathing, again gradually
    • knowledge again expressed a great deal more than is suggested
    • again be filled with content because they can be experienced.
    • this still remained, with men. Again here, we have an indication of
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • It is a Necessity of Our Earnest Times to Find Again the Path
    • IT IS A NECESSITY OF OUR EARNEST TIMES TO FIND AGAIN
    • but at the same time to ennoble it, to permeate it again with a
    • though it experiments, dissects, etc. We must first take up again
    • wisdom. Yet we rebel against any kind of influence that may be
    • protests against modern materialism), and they already undertake all
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • proper for us in the physical body. Even the experiences gained by
    • it is possible for him again to have an ego. And he perceives that
    • reason in the right way, gains nothing whatever from his
    • This living grasp of the self (Sicherfassen) must again be
    • achieved. But it goes against the grain, because people to-day prefer
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • can no longer be ours, although in this age we must again advance to
    • spiritual life of the present day must be, once more to gain
    • After a while the people in question came to me again. They had fully
    • single individual, but that, out of the knowledge thus gained in an
    • been said against it in Dornach. — Nothing has been said
    • against it. In love and in devotion to the spiritual world the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • between death and a new birth, so that we were able to gain many
    • rolled together and that afterwards it unrolls again and fills out
    • which must again and again be filled out by us. And then we acquire
    • sets in. This casting-off of the astral body is, again, merely
    • we do not gain an impression of the loftiness and greatness of the
    • Gods weave, before we gain a connection (through conception)
    • our earthly life. They rise up again before our spiritual eye. The
    • have often considered this matter — but let me mention it again
    • world. Again and again let us conjure up in our soul the necessity of
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • order to emerge again later on, all this is described in “Kalevala”
    • in the part where Sampo is lost and found again: it is, as it were,
    • may, thus, gain an impression of all that had to occur inwardly, in
    • Gulf and the Gulf of Riga. But in trying to gain an insight into the
  • Title: Lecture: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • intellectualistic view holds that man cannot gain access to the
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Lecture: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • When, several days after, you see this man again, the fresh sight of him
    • we encounter this man again after five days. The etheric light-body, stirred
    • by this meeting, experiences again the same movements which it did at the
    • thus because of its law of continuity [or persistence] he again becomes aware
    • meet again. They perceive each other, the one whose light-body is stirred to
    • may not again have power over me. The determination that they have made, to
    • take my strength, let it not take effect nor let them gainsay me to take from
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • always some who believe what one paper says, and others, again, who hold as
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • a living entity repeat again and again, for it is the etheric body
    • impressions, so that they do not disappear again, we need the etheric
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • again is connected with the fact that the further we progress the
    • people who work out of occultism — and there again they only
    • and again in our studies we have gone back to the ancient Saturn
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • himself up in his individualism against the whole of this
    • our studies for us to acquire once again such concepts as the concept
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • connection which is continuous — and this again is very
    • again. We must say, then, that in the course of twenty-four hours the
    • seven days, that is seven times twenty-four hours, that can again be
    • course for seven days, and on the eighth day the rhythm begins again.
    • after four times seven days it comes back to the beginning again. A
    • Then the organism starts revolting against the defect and applies
    • forces in his organism to put this defect right again. This revolt of
    • the whole organism against the defect expresses itself as a rule in a
    • the same mutual relationship; parts of them meet again. But it is not
    • will only become possible again for the sciences to achieve fruitful
    • out into the world again out of the strength of his own inner
    • will be acquired again. It is absolutely necessary to distinguish
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • experience this in the morning and again twenty-four hours later,
    • up to fight against the actual process of the illness. The
    • temperature is the organism's defence against the illness. There is
    • not coincide again with the etheric body, for, after seven days, the
    • got going, it would never drop again; so seven days later this point
    • have to look once again to the great cosmic relationships to find the
    • as this constellation of stars occurs again. In Berlin the clocks are
    • he will make it three o'clock again; that it, his clock's movement
    • conception that will bring man back into this kind of rhythm again.
    • build up our whole thought structure time and again out of this basic
    • over again in certain public lectures. But this is and remains a
    • macrocosmic rhythm again from out of yourself You are repeating the
    • bringing it to birth again. You are laying down the plan or basis for
    • in us again in this way, then out of the chaos of thought life a
    • what is truly a science of the spirit we return to rhythm again,
    • number three: again there is 4:3, or if we include the past in the
    • the root of all phenomena. And we see that in order to gain freedom
    • then we must let them flow out of us again into the world, so that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • meeting them again. Now this depends, too, on the other people,
    • whether we meet them again in the following life. That spreads itself
    • again with all the forces we have mustered. This is inevitable. Now
    • bring this with us into life. Then we are born again as babies.
    • might well be too late. But then the soul has now gained the strength
    • and rebuilt again by the soul forces. Here we come upon a law in
    • the ruling powers that destroy and then restore things to life again.
    • born again. In our new life it can well be that because of hereditary
    • he has done something in a one-sided way. Now he is born again with
    • incarnations, and when he is born again these forces that were
    • deep-seated karmic cause. And again part of the organism has to be
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • body, compresses it as it were, to defend itself against being
    • weeps it is again the spark of God warning him that his ego could
    • lose itself if it did not strengthen itself inwardly against all
    • cries. And the one who understands these things can again ascertain
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • it to develop beyond a certain point. There were other people again
    • but it happens again in ever new forms. The anthroposophical movement
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • different way from the later period up to fourteen, and again from
    • the seed and out again. But what is happening in the case of man?
    • within him only what he has gained through his own efforts, not what
    • then endowed us with the capacity to surmount them again stage by
    • Spirit. This again is an aspect of Christian esotericism. Christian
    • sake of gaining influence for myself, but in order to bring it as a
    • lose their influence over man, but on the other hand how they again
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • these misleading influences and I need not do it again today. My
    • study things again and again from constantly new sides. One example
    • flash of light from the spiritual worlds. Again, someone who rushes
    • again it is not the movements or manipulations carried out by the
    • Here once again I realised that we can rightly understand much that
    • been lost and must be regained on the path leading to spiritual
    • accurately portrayed in the figure of ‘Evening’. Again,
    • people may be disappointed but truth will be the gainer! I could well
  • Title: Between Death and Rebirth: Lecture Two
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    • that he can again and again summon up from his memory what his ‘I’
    • have only to knock against the corner of a cupboard and you will
    • astral body, vanishes during sleep and wakens again in the morning.
    • his physical and etheric bodies. Again collisions take place —
    • preserved rises again into his consciousness: mental pictures,
    • ‘I’-consciousness is awakened again each morning. Thus
    • that again and again we hear the words spoken to our soul with all
    • when we arrive in the Sun sphere that Lucifer meets us again and
    • relationship on Earth to the mystery of Golgotha we have not gained
    • remind ourselves again of St. Paul's words, that Christ died not only
    • preparation if humanity is to regain the relationship to the Sun
    • life between the last death and the present birth. But again, the
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    • was said that when we again encounter some personality in the
    • again the relationship that existed before death because of the lack
    • over and over again the circumstances created during the life before
    • has elapsed shall we be able to experience once again, during our
    • happen that because of this, his friend rages against Anthroposophy.
    • rages against Anthroposophy because his friend has become an adherent
    • into the superphysical world what can be gained and can exist only on
    • opposition to it. For people are prejudiced and biased against the
    • flow back. Thus here again the gulf between the physical and the
    • comes from the sun that enables the leaves to open again and the
    • separation occurred again during the Earth period, one of the
  • Title: Between Death and Rebirth: Lecture Four
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    • period, then in the Graeco-Roman period and then again in our own.
    • theories back again. He does not speak of the physical heavenly
    • drawn forth again. Anthroposophy is the stimulus for drawing forth
    • the inmost forces of his soul and be drawn up again from its depths.
    • was preserved there and must now be drawn forth again from those
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    • learnt of the Christ through the Buddha, appeared again on Earth, he
    • together again in order to incarnate through a parental pair and
    • pre-Christian times and have been incarnated again after the impulse
    • Mystery and so, later on, rise again to the stage they had reached
    • which we bring back again into physical existence through birth. And
    • too evident in that sphere. As already said, when we pass again into
    • and when he appeared again as Copernicus he was responsible for the
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    • understand this we must again consider man's relationship to the
    • body accompanies him for a considerable time but again a kind of
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    • deal is said nowadays against belief in authority, although in actual
    • will strive to throw off these fetters and not bring them again into
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    • of destruction are ever and again subjugated by the forces of growth;
    • to take this example once again — manifests the qualities of
    • from the physical. What is seen in countless examples will again be
    • we want to give again to the souls of men something that fertilises
    • senses must again be generated in the soul in order that active life
    • militating against the withering of the souls of men. The feeling can
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    • time again and this is still the case in wide circles today; in the
    • again through birth, he becomes in a certain way the moulder of his
    • brought with him from the spiritual worlds when he enters again into
    • to be taught any ideas about religion for that would be against
    • against children being taught any ideas about religion would
    • were obliged again to forego the right guidance and could not become
    • This life again prepared them for the ensuing one when, having passed
    • incarnations. And we realise again and again what nonsense it is to
    • replace one that has been torn off; that again means that they cannot
    • Here again light is thrown upon the fact that our life
    • way known to you, but again the belief might arise that it is not
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    • Again, a little later:
    • you read that chapter again, to picture how an event here on Earth is
    • the soul before it begins to draw together again and to pass, in the
    • regions the soul comes once again into the Jupiter region and there
    • ‘atmospheric’ region, you will find again what has been
    • region; and again, the progress from Ancient Persian culture to
  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • as we try to gain knowledge, we must penetrate into the spiritual
    • life has not added very much to them. We have gained an endless
    • ideas it had gained to bear on this one purpose. And it is most
    • impression on one, there appears again, shining over Devachan, the
    • call them Worlds or Beings. And from them others, and again others,
    • and again others — and so on through thirty stages. And only at
    • from the Son of God; and then immediately the light vanished again.
    • thought in the Graeco-Roman world that we have gained what we have
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    • which today we must emphasise again and again: that in truth the
    • Again, there were Gnostics who because of these various
    • illusion, Maya. This notion, too, gained no recognition. So we can
    • speak pictorially again: the disciples of Zarathustra would have
    • Jesus would have again decreased; but it would not have narrowed down
    • Sibyllism gains influence over the Roman poets; how it even plays
    • Sibylline Books, which were turned to for guidance. And again in the
    • then we see Sibyllism even gaining a foothold in Christianity. We
    • With this aim in view, let us ask again: Why would it
    • The Threshold of the Spiritual World, it is necessary to gain,
    • waged by Christ, who had permeated the Earth-aura, against Sibyllism
    • nature of the struggle waged by the Christ against the Sibyls —
    • there rang out again the note of the old Prophets whom Michelangelo
  • Title: Christ and the Spiritual World: Lecture Three
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    • Again and again, especially during the early centuries
    • surroundings and at various points of time took up again their
    • So again something had to happen in the spiritual worlds
    • Spirit of Christ permeated him again. And through what was now
    • from the place where he was, this pre-earthly Jesus-Being. Again
    • this or that decision. Again and again people went to Apollo at
  • Title: Christ and the Spiritual World: Lecture Four
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    • post-Atlantean epoch? Again I must make use of a pedantic, dried out
    • post-Atlantean epoch, is something I must again designate with a dry,
    • fire, the earthly element. We could look again at these Sibyls one by
    • commandments that arise when the Ego stands directly over against God
    • if the influence of heathen peoples gains sway over the Jews. No
    • level. The god who was slain as Adonis, and who rose again, was not
    • rose, again was often celebrated there, and so was an aura prepared
    • again. For if you were cut from your native wild olive and against
  • Title: Christ and the Spiritual World: Lecture Five
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    • the son of Constantine Chlorus, was making war against Maxentius on
    • thing — that when Constantine was moving against the gates of
    • fight against Constantine outside the gates of Rome, you will destroy
    • sayings! There we gain a glimpse of what was going on below the
    • errors, and again finds the way to the Holy Grail, he is told that
    • with the hermit and then set out again to find the Holy Grail. And it
  • Title: Christ and the Spiritual World: Lecture Six
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    • latest publications show what happens again and again when these
    • at the Easter festival, when Parsifal is again directed towards the
    • the Grail has also been brought nearer to mankind again through
    • part; something of the Sun-spirit, Who has gained his vernal
    • Now let us try again to get our bearings with regard to
    • ancient Hebrew Geology, one thing strikes us again and again. We
    • constrained to say to himself: “Let us guard ourselves against
    • of again yielding lawful revelations. Never willingly did the true
    • a time is coming when the old Astrology will live again in a new
    • Christ Impulse, may again look up to what is written in the stars.’
    • again get accustomed by degrees — having thoroughly absorbed
    • And if we now ask how Parsifal gradually gains
    • Over against the contrast set up by Hebrew antiquity,
    • Christ Impulse; men could venture again to look up to the heavens.
    • script again in a new form.
    • was kept hidden again, because men had first to seek for the
    • Virgin Mother; and a host of Angels awaits it again in the realm of
  • Title: Perception of the Nature of Thought
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    • evolution arose and again passed away; it possessed characteristics,
    • were personalities in ancient Roman times are present again today.
    • merely to observe it, do we gain an insight into how the laws of
    • was different again in the third period when the inner impulse
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • Now during earthly evolution they enter again not into what is new
    • years in the intellectual or mind-soul and again 700 – 800 years in
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Initiation-science we must again learn to realise that our planetary
    • are opposed to progress, who ever and again want to bring back the
    • The planet Venus is again different. In a certain way — how
    • there before us once again.
    • of their souls without it being reflected back again by Venus. Venus
    • most intimate experiences of earthly life are reflected again from
    • find the thoughts of the whole universe if we are capable of gaining
    • concentrates again in the solar warmth.
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    • configuration of the spiritual worlds, is gained through knowledge,
    • science as such, or to defend it against the environing world, we
    • obvious, we nevertheless frequently hear objections raised against
    • the one hand, the knowledge gained through spiritual science could
    • objections against spiritual science, arising from our modern
    • presented by the physical world are partly solved by gaining an
    • riddles. But the experience which we have gained in trying to solve,
    • otherwise gained during the slow course of an earthly life,
    • guard him against this accident, that this man who meets with an
    • again bring to the surface from certain sources for the sake of a
    • necessity for him to regain a knowledge of his connexion with the
    • gained through spiritual knowledge reacts from the spiritual world on
    • peculiarity to be borne in mind is that the physical world can again
    • that they constitute a spiritual wealth which we have gained during
    • then it streams down again in this changed form.
  • Title: Lecture: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • again, one may establish this possibility by entering with sympathy
    • to know our human life unless we gain knowledge of these
    • again, two people may have their relationships to one or more astral
    • chaotic state has intervened. But the conditions will arise again
    • coming to us from the dead. Indeed, we gain much of our inner freedom
    • however sincerely gained. Therefore, no one who stands with full
    • to avoid making personal proselytes — setting out to gain
    • after a lapse of time. May we be able to be together often again to
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • We have seen how it is possible, through exact observation, to gain
    • the rhythm of external existence. In this way mankind will again
    • gain insight into that spiritual foundation of nature which external
    • certain age know that formerly one gained insight into another human
    • must be psychoanalysed to be brought up again to consciousness. In
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • that afterwards it unrolls again and fills out the universe, with the
    • that there is something in the world which must again and again be
    • astral body is, again, merely one aspect of the whole experience;
    • our whole being, and so that we do not gain an impression of the
    • the Hierarchies of the Gods weave, before we gain a connection
    • life. They rise up again before our spiritual eye. The souls with
    • but let me mention it again at the conclusion of this lecture —
    • penetrate livingly into the spiritual world. Again and again let us
    • Of this I wish to remind you again and again, with the
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • again and again that which has also been emphasised here: that, in
    • knowledge, did we not call attention to such things, now and again.
    • back again toward us. When we look out upon the wide green field, we
    • spiritual discovery. I shall again bring it to your minds by citing a
    • knowledge gained through our Spiritual Science.
    • People can approach the spiritual world again only if they study
    • truly will it have to win this power again in the future. Man will be
    • able to win it again, however, only if he determines first to enter a
    • inwardly. It is this inner experience which humanity must again
    • again a feeling for Truth, for real Truth.
    • yourself! When you read this again, in the newspapers, you will find
    • feeling for Truth most intensively, we cannot gain access to the
    • only if our souls become united again with the spirit. Spiritual
    • again, that life which comprises the whole human being —
    • him, especially at a time like the present; and we are able to gain
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • prejudice would be brought against these homeless men, which would be
    • end of the age he passes on his office to his successor, who again
    • who has been longest absent, takes his turn again; so that, in a
    • evolution, the same one returns again as Spirit of the Age and gives
    • shall meet him again. On account of this attribute of these Spirits
    • again to their starting-point, and of working in cycles, they are
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of Italy, and again different over the lands of Norway, Denmark or
    • embodies himself in the world, lives again for a time in the
    • spiritual world, and then embodies himself again somewhere else. When
    • Age, we may enquire again, ‘How do these Spirits of the Age
    • again the unique Indian philosophy, which as creative thought acting
    • the abnormal Archangels, and again a third that which comes from the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • around which again is gathered something that appears as a sort of
    • We must now again look into the inner life of one of
    • The Spirit of the Age then visibly gains the upper hand
    • I had to say, and it must be emphasized again and again, that the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • he would have ascended again after his fortieth year (C) and would
    • he descends earlier to the earth, — against the intentions of
    • national characteristics that again split up the character of the
    • again is carried over in a certain way into his later life, because
    • earth; now, when they were again present on the same part of the
    • extended. We find this again in the widely extended continent of
    • civilization, and which at a yet later age when man returns again to
    • the spiritual will again become of no importance.
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
    • people who go to the country which lies more to the West, must again
    • Theosophy. We also meet with it again in the fourth post-Atlantean
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • that forces from below work upwards, they again are none other than
    • element again is intermingled what we call the Spirits of Wisdom. So
    • again if you consider the human envelopes, the outer part of human
    • existence and to disappear again, in order to bring about the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • races. For that uniform humanity, which man can only attain to again
    • stemmed there and ray up again from Earth, as was described at the
    • of the Earth, again only holds good for a quite definite epoch of
    • that from the direction of the Moon the Jahve forces again meet and
    • which draws together and embraces that which leads again to the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Zarathustra of ancient times. This again is an example of how an
    • and so on. Everywhere you will find a trinity and this again divided
    • which we meet with the same thing again as monadology. This is the
    • will be a source for everything which may again be changed and
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • going through a slight development, already read again in the Akashic
    • In another way again the peoples of the Græco-Latin age
    • again in Akashic Records and created pictures of the earlier
    • this again was observed later by the old Indians in the Akashic
    • divine initiation. The way in which Odin gained the power to endow
    • and weaving clouds. That again is seen by the Germanic Scandinavian
    • be able to perceive it again in a little while;’ but he did not
    • him return again and again to the same places, as being the act of
    • and Moon, when it emerges again from pralaya, when the kingdoms of
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • development, and it was said that they had gained this while their
    • man gained two things: he gained the capacity to become an
    • powers man had to take into the bargain the possibility of falling
    • which the battle against Lucifer had above all to be fought.
    • that which again and again drags man down through his desires and
    • influence. Let us again recapitulate briefly: Lucifer brings about in
    • through this as a training, he will return again into that world from
    • again.’ In other words, the great idea which originates in the
    • which vanished away and withdrew from clairvoyant vision, will again
    • the human soul when man is again able to see into the spiritual
    • And again we shall see that all the events thus presented as future
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • refined to the highest point, goes back again into the etheric body,
    • this again occurred at a time when man could perceive by means of the
    • was again different at the time of the Egyptian-Babylonian-Chaldæan
    • In the Blessed Child there is again a world which
    • comprehended as such, although at a higher stage they again form
    • of St. John's Gospel and its opening words. Again it is only on
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • epoch, descended again to unite themselves with physical human
    • so does the miraculous ship expand and is then folded up again into
    • occur that which has so often been spoken of here, and will again and
    • again be repeated, that materialistic thinking will transform the
    • can again be understood. Now if a people experiences the new age with
    • would come into play against that force which in olden times had to
    • again be visible to the eyes of man, but that will then be because
    • will be once again visible in a mighty tableau. But the human soul
    • would not progress, it would not be able to defend itself against
    • shall once again see as the etheric form of Christ. And this alone
    • can again be given to man with which to see Christ. Vidar, who
    • belongs to us all in Northern and Central Europe, will again stand
    • other here. Friends who have journeyed here have said to me again and
    • again in these last few days how free they feel with the people of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • earthly life will ensue. This is the epoch when the moon will again approach
    • and will enter the earth again.
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • earth-existence and seeking to gain a foothold there. And they will be able to
    • earth-existence when the moon is once again united with the earth.
    • reached in the eighth millennium for the moon-existence to unite again with the
    • will in a trice become substantial realities when the moon unites again with
    • women will become barren and the moon will unite once again with the earth. The
    • who imagine that they will gain their ends by promoting their own spiritual development
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • beings.” That would be against the express intention of those who
    • should be brought against it; and one who knows the course taken by the
    • Anthroposophy. In order to gain insight into this matter, it is
    • It is again difficult to
    • the spiritual investigator has to do to gain the faculty of looking
    • and fruit, a new plant again develops out of the seed; and when we have
    • the spiritual world after death and afterwards returns again to
    • use such forces for gaining knowledge about the world of soul and
    • urged against our spiritual science, one is that it has a connection
    • Because we gain a knowledge of nature, we shall not imagine that we are
    • create anything in nature. Nor, because we gain knowledge of spiritual
    • can be brought back again to that life through spiritual science. No
    • this is surely the conviction of many religious people; and it is again
    • and again said in spiritual science that there can be no question in
    • And then, again, much else is the consequence of so doing. But nothing
    • evolution of the earth unless Christ had lived, died, and risen again
    • was gained for him from the whole address of this priest.
    • different from the first, the third again different; one capital arises
    • suppressed, but not destroyed. It must always be born again, however
  • Title: Lecture: The Spiritual Communion of Mankind
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    • back again, as it were, to the Gods.” In this way the men of
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • must ever and again be given back to the Gods at the time of Midsummer.
    • men who must acquire their wisdom again in the course of the year. It
    • nescient again.”
    • (Torheit) before becoming wise again — this was actually felt
    • him, and every year he gave it back again. The man of today
    • give life again to old habits such as these. We need, for example, to
    • be sincere again in our experience of the course of the year. All
    • because we can only become Man again in the true sense by finding the
    • that we need, a birth of spiritual life. Then we shall once again
    • celebrate Christmas as honest human beings; again there will be
    • Christmas Mass being read at midnight is not enough. Man must again
  • Title: Lecture: Michelangelo
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    • Spiritual Science we can once again regard history as a science.
    • state, to appear again later in strengthened form. The achievements
    • through Anthroposophy we make our souls once again sensitive to the
    • Here again what matters is not the narrative element in the pictures
    • the highest things. Sibyls and Prophets stand over against each other
    • in the manner in which their eye reads as though it could never again
    • the Julius monument. But again nothing came of it for years and he
    • him from continuing with the monument, once again he was given a task
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • must guard against exposing my own body to these destructive forces;
    • that it is armed against the influences of modern life, can hold its
    • materials, we again transfer certain spiritual beings into what is
    • fallacy than to say: We must rebel against what technical science has
    • together again into a new creation, breathing into it a certain life,
    • artistic element. In this way we set over against certain Luciferic
    • against the old. If world-karma places us to-day in a strongly
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: Lecture: Morality and Karma
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    • but theoretically it is difficult to gain a real conviction of the
    • Those who strive after spiritual truths will more easily gain a
    • instinctive repugnance against them. ENVY and FALSEHOOD have always
    • against envy and falsehood and defend themselves against them.
    • against a fundamental element of social life: they are an offence
    • against the feeling of compassion. Compassion does not only imply
    • each other. Envy and falsehood in particular offend against the
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • against it. When we try to overcome falsehood, we can see that
    • the result, and we shall see him gaining health and strength. Simply
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • At the present time it is more and more important to gain
    • again ascend and return to the regions enabling us to grasp life.
    • thought — which is again something obsolete and antiquated.
    • against the past would not live in each one of us, opposing the Greek
    • unegoistic sphere; they should repeat this attempt again and again
    • penetrate into such things. A short time ago, I emphasized again and
    • again in my lectures that one of the social tasks of the present time
    • back again. People reject it — it does not touch the depths of
    • this again and again.
    • These truths enable us to gain a feeling for the requirements of
    • On taking leave from you again for a couple of weeks, my dear
    • again and again — it really is essential that the
    • anthroposophical truths which we are able to gain for ourselves
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • slumber and it wakes up again in the autumn, when the first frost
    • these signs may be drawn up again from memory. That man carries
    • adapted to life and we should really gain insight into life as it
    • imperishable element which we gain from birth to death for our
  • Title: Lecture: The Coming Experience of Christ
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    • prevalent in modern civilisation will again lead to experience of the
    • against a dead-end. However many more national states are set up,
    • emotions engendered by chauvinism and turns against all this —
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • again. He has no wish to remain, in life, in the mood that
    • The new way of knowledge, however, leads us again to
    • Let me illustrate my point by comparison once again with
    • impulse, where it is right, to be selfless; or again, where he
    • world, would alienate us from it, driving us back again and again
    • attention to some experience, it is gone again. Presence of mind is
    • of notebooks in this way and never looked at them again. What has
    • received again into civilisation and be called upon to enter once
    • research. Something, of the kind must come again in the future.
    • has passed through the gate of death and come again into the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • again with those who shared them. We meet other people as it would
    • already met, and on the strength of this are brought together again.
    • together in love; but other forces work against these rising
    • memories, and friends grow apart again. And this putting the
    • false track, and will have to be laid aside until the two meet again
    • But here we are up against regulations. Our regulations
    • form in the nineteenth century but are gaining the upper hand more
    • testings for mankind. Were they to gain the upper hand, as they bid
    • fights against sound judgment in this respect and submits himself
    • necessary, the will to gain knowledge of life itself, rather than to
    • and there we find Him again. There is a real connection between
    • — that is to say a hotch-potch [hodge-podge, again
    • must try the harder to gain understanding for such impulses as those
    • earthwards, and which we offer up again in our thinking about Christ;
    • sphere in order that they might find Him again shining up to them
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This faculty must be regained but along a different path. For reasons, which
    • again today by describing how they were trodden in former times and how
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • way through primeval wisdom, and which they can now again acquire through
    • understand history as it truly is, we must come back again and again to
    • impulse of freedom inevitably implies that, if man would again have
    • today in such a trivial manner! Again and again they show an inclination
    • [4:9 But now, after that ye have known God, or rather are known of God, how turn ye againGal. 4:3,9]
    • entered earth-evolution. “Christ will come again to you,” he said, “if
    • earth. Christ will come again to you, for He is here. Through the
    • working of the Event of Golgotha, He is here. But you must find Him; He must come again
    • Again and again we
    • the Easter festival that we set out to gain a clear idea of the destiny
    • character can be brought again into the human faculty of knowledge? Should
    • impressing this fact again and again upon man: You are the highest of all
    • this right again? We must take the thought of Christ Jesus lying in the
  • Title: Agriculture Course: Lecture 1
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    • proper understanding for such efforts. Over against the “powers
    • certainty. Even to-day one is astonished again and again to read the
    • ordinary, obvious conditions of life. But once again, you need only
    • themselves again and again. We look at them as though the cosmic
    • understood. These must be looked for again along such lines as I have
  • Title: Agriculture Course: Lecture 2
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    • purposes of illustration). We gain a right idea of these facts if we
    • Earth then rays it upward again. Thus, the influences that rise
    • again and working directly in the air and water over the Earth. The
    • then take effect as they ray upward again from the Earth.
    • be able to pour upward again. And for this purpose is the clayey
    • within the soil, to carry them upward again from below.
    • above, more oxygen, but again they do not know the reason. The reason
    • disintegrates again, and eventually, where we first had the highest
    • very end — to the point of chaos. Time and again, in the chaos
    • of the seed the new organism is built up again out of the whole
    • constellation. Ever and again, it is built out of the Cosmos.
    • later stages also — over against the cosmic form which is
    • root and leaf? Or again, how can we thin it out so that it is drawn
    • —if we had to do it all over again with our present cleverness
    • We must gain new
    • knowledge in order to enter again into the whole Nature-relationship
    • once again.
    • which needs to be given back again to the Earth.
    • good time, as soon as we begin to have any knowledge again of the
  • Title: Agriculture Course: Lecture 3
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    • with an idea from olden time, a point we need to understand again in
    • of the plant, or again, building the form in man, which passes away
    • again the very moment it comes into being.
    • man is not plant, but man. He has the faculty, time and again to
    • itself, dissolving the form again. It is on the paths of this carbon
    • carbon as it forms itself and ever again dissolves the form.
    • our breathing it becomes alive again. Inside us it must be alive.
    • nitrogen. And the spirituality which — once again with the help
    • in order to bring it back again into that quantitative condition to
    • again. Just as the oxygen does, so too the nitrogen becomes alive;
    • — it will find its way back again on to the fields. As human
    • eventually be led back again into the great Universe. It must be able
    • delicate design, must eventually be able to vanish again. It is not
    • again as nearly akin to the spiritualand that is hydrogen.
    • no longer feels comfortable there. It wants to dissolve again. And
    • substantial on the other, is hydrogen. Hydrogen carries out again
    • against something with your skull — if you knock against a
    • pain. If, however, you rub against it gently, you will be conscious
    • characterise it again. Think of a simple peasant-farmer, one whom
    • this again and again. It really is so, and from such things as these
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  • Title: Agriculture Course: Lecture 4
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    • trying to construct from thence the total human being. Here again we
    • wish to join in the facile criticisms which are so frequently made against
    • into himself is cast out again.
    • again every seven or eight years as the substance of the body is renewed)
    • Over against
    • the different spheres of farming life we must gain insight into the
    • something else as well. We must know how to gain a kind of personal
    • It would be very irregular; a lumpy organism — an ungainly creature.
    • up well in a bucket of water. Here again, you will have to stir it for
  • Title: Agriculture Course: Lecture 5
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    • to set over against it. That is the point in every case! If positive
    • best you can in the stag's bladder, and bind it up again. There,
    • to the sunshine. When autumn comes, take it down again and bury it not
    • The mass we thus gain from
    • used, we shall make good again much that would otherwise become a ruthless
    • Here again the members
    • Here we must gain an insight
    • Now once again you can
    • Here again, it is a charming Operation. Instead of using these intestinal
    • note of the place, so that when you afterwards dig it out again you
    • against the vegetable world, as we often are over against the animals
    • that is, when the astral cannot gain access to the organic entity. It
    • oak-bark in the skull, close it up again as well as possible with bony
    • This, once again, must hibernate. Snow-water is just as good as rain-water.
    • Here, too, we must gain
    • you get out of them can once again be added to the dung, and in a similar
  • Title: Agriculture Course: Lecture 6
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    • gained into plant-growth, and into animal Formations too. Aphoristically
    • and they are pretty helpless against it. I could tell you a tale of
    • They were approached from every side to find a remedy against the grape-louse,
    • and ray back again, working upward from below. Everything that works
    • that we gain an idea, how we can influence the plant's growth. Now a
    • of the Sun upon its surface and throws them back again on to the earth.
    • that pour on to the Moon are rayed back again. Thus the whole starry
    • they not try to do to fight against it! Read of it in the agricultural
    • about it. For in the end the mice always come back again. What we need
    • negative force as against the reproductive power of the field-mouse.
    • soon come out again if the pepper has been so sprinkled that a few areas
    • again. Undoubtedly the influence of it rays out far and wide; nevertheless,
    • gained in a spiritual way — not through the mere physical world-of-the-senses.
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • again you can spread it out over the beet-fields, and the nematode will
    • way we come again to what was formerly described as “Wisdom of the
    • gain an insight into the question, what is it that can bring about illness
    • we want to combat rust or similar plant-diseases. Here again, very Small
    • It is the very opposite of what we should do to gain a relationship
    • to their microscope. We, however, must find our way out again into the
  • Title: Agriculture Course: Lecture 7
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    • the life, together on the farm, of plant and animal. Here again, we
    • gain further insight.
    • is again a distant similarity between certain animals and the fully
    • For in great Nature — again and again I must say it — everything,
    • All things in Nature are in mutual interaction, once again. But we can
    • these intimate relationships in Nature, we gain a new insight into the
    • related to the birds and the bushes to the mammals, so again all that
    • quality, and this will more than outweigh the extra amount you gain
    • of the air, its muscular system is formed. Here again, the forces of
  • Title: Agriculture Course: Lecture 8
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    • to absorb the cosmic substances, which, once again, are needed in the
    • gain an idea: what is the value of such and such methods of feeding
    • and you will gain the insight that you ought to keep your animals as
    • for our farm. Or again, we must take care to plant what the animals
    • of forces which are involved. Or again, the effect of the one thing
    • food, and you will gain a comprehensive view of what you are doing.
    • gain a knowledge, not for the complication but for the simplification
  • Title: Lecture: The Significance of the Mass
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    • Being split up into many single ones and united again in
    • following feeling: “Thou must again become like the
    • descend again into the physical body of its own free will.
    • again.” They were not to speak of the doctrine of
    • reincarnation until He came again in a new Cosmic Cycle.
    • man came forth. To the Sun man he must again return.
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • become dust inwardly, we again fit ourselves into the
    • to defend ourselves against it.
    • hand of the man on the left. Again, it is the gesture which
    • representatives of etheric eyes. And again, the limbs are a
    • this way it is possible to draw to the surface again the
  • Title: Lecture: The Templars
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    • modern spiritual striving, we will consider, once again, an important
    • outside world, then Man can experience again and again how his own inner
    • what had to be done in the attempt to regain power over the sacred grave. A
    • had gained the power actually to attain Christian initiation by means of the
    • the Templars had gained as knowledge of the Mystery of Golgotha and as
    • hatred and mocking and irony against the Good, with all these the Templars
    • life, they had gained those inner victories that Man can gain when with open
    • directed to the temptations over which they had gained victory after victory.
    • themselves to be guilty of just that over which they had again and again won
    • him over which he had inwardly gained the victory, over which he had to gain
    • gain insight into the place and significance of the evil currents which are
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • different again comes about from when it is only a case of the individual
    • Again
    • upon again and again to make up his mind to see through the errors and
    • And when we have gone through the gates of death, we shall again be threefold
    • and a third a different one again. All these individualities in their several
    • electricity at that particular time. Man always goes back again in later
    • The soul and spirit in Man found again what it had once experienced long
    • like this must be clearly envisaged again, for it is only with truths like
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  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • also transcend those which we gain through ordinary education,
    • definite concepts which can easily be surveyed are again and again
    • What particular result can the human soul gain through mathematics?
    • This in itself sets up a strong barrier against anything which seeks
    • thinking which must be gained by systematic practice in order to
    • higher worlds and which is gained with the aid of the exercises I
    • to see again a flower which we have already seen, we must return to
    • experience again.
    • spiritual-scientific investigation. Here again, allow me to mention
    • soul and body with the aid of imaginative thought. We gain insight
    • thinking, we must proceed further with the strength thus gained. Even
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • Through the imaginative consciousness which enables us to gain a
    • gain knowledge of that part of our being which existed before our
    • knowledge, for the experiences which we gain call for something
    • us a support in our ordinary life. This again can only be reached
    • impression gained, when we are supported — I might say —
    • worlds must be conquered again. It is shortsighted to believe that
    • this spiritual foundation. Humanity must again permeate itself with
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • other exercises, can the soul ascend again to an observation of the
    • organs. Here we are again at the point that we have often mentioned
    • alluded to again and again. The unhealthy soul life, which beholds
    • reflection of his own being but be able to extinguish it again. If he
    • again.
    • Here we are again
    • again characteristic; it is characteristic that the ordinary mood of
    • of death, which passes through the spiritual world and appears again
    • hand against carrying the outer sense world into the higher world; he
    • must guard on the other hand against the opposite extreme, against
    • nourishment gained through ecstasy. What one deprives oneself of,
    • We see again how concepts change when we ascend from the
    • It must be brought to our attention again and again that,
    • of the sun. It is the same with what can be gained through spiritual
    • surrenders oneself again to a serious error in relation to spiritual
    • of a way of looking that has been gained previously, victory over the
    • — we nevertheless must conquer error again and again. He will
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • and that they can gain knowledge of it either by observing it with
    • super-sensible experience gained by activated thinking would
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • in a superficial way, thinking merely of the stones against which we
    • Now let us again consider the other consciousness,
    • thus able to unfold again in spring in accordance with the secrets of
    • their further development; again intermingle, and so on. Only think
    • over into another, they unite. Again they pass through the year
    • again preceded by the cycle in which the sentient soul was developed,
    • before which again we go back to the time of development of the
    • use of his physical body, but will again learn to use his etheric
    • have passed through since the founding of Christianity, we again come
    • dream of — can gain a conception of — the many mysteries
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • be interested in that of which humanity has need, and gain a clear
    • understanding of spiritual things may again be established, though of
    • nineteenth century, and I have again and again emphasised that the
    • regards his solidity and depth, for I must always insist again and
    • again that it is incorrect to say that criticism of natural or of any
    • anything of this infinite world? He can but gain impressions through
    • appeal most eagerly to the external powers to gain their external
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • not established again among men. Everything can be traced back to
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • strives to gain a really profound knowledge of the relationships
    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
    • that is great and holy in the oriental nature, he gains a knowledge
    • gain something else in the sphere of the human. The danger
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • reality from which new forms ever and again spring forth.
    • intimate pupils, and again to all the people, Zarathustra
    • Osiris to life again on the Earth. He had been transported
    • the incarnation of which his last incarnation was again a
  • Title: Lecture: Some Characteristics of To-day
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    • again and again to the outward and visible causes of this terrible
    • again and again: Yet it cannot be like that; there must have been
    • world, for the old way can only lead again and again to chaos and
    • Again, class
    • ought to fill himself again with what is revealing itself from
    • have already had in the night and now arises in you again. If,
    • again.
    • gaining an understanding of the world, and the necessity of
    • raised again by a spiritual deepening. We look to the West and find a
    • committed the sin against the Spirit more than those who took a
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • the material events can be reduced can that gain ground in us which
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Let us think once again of the
    • over again in backward order, three times as quickly.
    • draw man upwards again to the spiritual world fall into two categories:
    • again on Earth in a body of flesh. The
    • will never come again in a physical body.
    • and seventh epochs of civilisation the Christ Impulse will gain
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • again, until in about three thousand years from now, he
    • Jesus of Nazareth for three years only and does not come again in a
    • in Jeshu ben Pandira and again and again in others, became the great
    • Bodhisattva who incarnates again and again and who, in three thousand
  • Title: Lecture: Nervous Conditions in Our Time
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    • themselves — cannot make anything of themselves. Or again this:
    • somewhere, and presently discovers that she can never find it again
    • only do this once, I shall not always succeed in finding it again
    • performs all manner of movements on its own. Here again
    • could well be spared; then it would not be impossible to gain the
    • set forth what is to be said for and against one and
    • to enlist the reasons against. The fact is this: Man would so
    • against. It is an uncomfortable fact, but there are many possible
    • that the one counsellor gains the victory, namely, the one who has
    • adviser, whose strength of will has gained the victory over the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • out of ourselves and find them again in things (and things in them)
    • back upon ourselves we should find it again — just as we find
    • constitution and then, having transformed it, find it again in the
    • contained in the world, so as to find them again in things, and then
    • again in looking back upon ourselves.
    • “mathematicising”; and it has been gained by exercises.
    • has reached a definite point, it swings back again to the opposite
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • but this, again, was not our abstract arithmetic, but an arithmetic
    • to-day he can again advance. He can best advance by setting out from
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • come in its place. And from this, again, there must be achieved
    • art. One must re-acquire cosmic feelings; one must be again able to
    • Again, looking
    • from within against the configuration from without.)
    • requires more than a knowledge of man gained from imitating a human
    • “imaginations” again. And if we become productive, it
    • But an animal sets its own nature against what is being formed from
    • inner freedom without science — and what man has gained as an
    • individual — what his being, regarded impartially, has gained
    • back to the essential foundations of nature. He would be again a part
    • we find again our connection with the world. Man cannot exist without
    • — he finds he can, again in co-operation with the world, create
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • listen to him in the right way, we should gain much that we need to
    • which was addressed to the pupils over and over again by the teachers
    • Time and again
    • again. Thus something coquettish in a higher sense of the word
    • instincts only when a true knowledge of the human being once again
    • civilisation. Mankind will have to know again that intelligent
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • to be reflected back again into consciousness, and so we have a
    • these worlds. He must do so, if Christianity is again to become a
    • is the very thing that modern man needs to learn. There must again be truth
    • against this there is also in nature a continual glow of new
    • again into the rainbow, into the creation of the Father God. But for
    • religion of resurrection, a religion that awakens again to life that
    • Now they must be known again with full consciousness and
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • enrichment gained from the experience of death. If no Divine
    • the Earth and had gained the victory over death.
    • the evolution of mankind. — The Gods have gained the
    • again realises that the soul and the Spirit are independent of
    • again, the battle waged by Christ against Ahriman is possible. An
    • by which means they could speak to us again. And this way was
    • Christianity was that men have again drawn near to the Divine
    • and we need to-day to acquire again a knowledge of esoteric
  • Title: Lecture: Realism and Nominalism
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    • we gain a conception of the lamb and a conception of the wolf. But
    • Nominalism. Nominalism has gained the upper hand more and more. And
    • this book a modern theologian again describes the Christ very much
    • at birth. You must instead bring forth again in full consciousness
    • kind of Realism which again considers the spirit as something real,
    • them, and the time in which scholastic Realism strove against
    • When Nominalism gained
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • so painfully against our soul, but raising it, on the other hand, to
    • that when Olaf Asteson woke up again after thirteen nights, he could
    • with our Karma that I am again able to speak of them to-day. What I
    • passed before and where no van was likely to pass again for a long
    • And what is happening now is an unreasonable rebellion against things
    • rebel against something which in future it will long for with all its
    • rebelling against the very things it should accomplish. Many empty
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that, on the one hand, we have the knowledge gained through our
    • moral intuitions, and that when we begin to gain possession of these
    • Schools of the Occident, have again and again pointed back to this
    • little about them), we shall find again and again that the passages
    • past. It is no longer a wisdom gained through inner intuition, no
    • to explain to him that according to the knowledge he had gained by
    • against the recollections of ancient wisdom. Something entirely new
    • developing more and more, it will again come to the point of
    • gained through a super-sensible knowledge. Since the social impulses
    • to hear again and again how man's soul becomes mystical, if we
    • knowledge is gained, are exposed to the great temptation of becoming
    • them against this spreading of errors; however, they are for the most
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • fatalism. Or else, again, we have that fatalism
    • frequently hears made against Anthroposophy, that it lays too
    • lower. There is another way again in which reincarnation and
    • superficial appearances are against it, we find there
    • Anglo-American world, we find again here one third
    • it. Again a third: the search for a cosmogony. The
    • Only, as I said, they took a wrong road. So, here again, we
    • feeble, and must again find strength. I have expressed this
    • reality. We have had over and over again, as you know,
    • Phraseology of the Wilson type has been gaining ground in
    • over again as the years went on, one had to point out the
    • see the old Asiatic spirit lighting up again in recent years.
    • in its present form would be to work against one's age, not
  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • and again from Initiation. This shows how Art brings
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • — came into being and passed away again. There at the
    • passed away again.
    • again.
    • them again, as though by a gateway. He must get out, through
    • was at a particular moment, which again is highly
    • comes to himself again, but this awakening leads him not into
    • now he awakens again in the physical world.
    • again into the physical world.
    • physically about him. And anon the woman is there again at
    • Latini were to arise again today and a very learned man of
    • super-sensible. Then you can come back again to philosophy,
    • he meets it again. He meets again what others imagine that
    • centuries preceding Dante's age, we find again and again with
    • to certain secrets of existence. We find the same woman again
    • over against the advancing army of Constantine. Moreover, he
    • Again we find
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • head again, and the form of his head is prepared at first in
    • calls for energy and thoroughness and therefore has against
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
    • ideal to be regained, but permeated then with everything that
  • Title: Lecture: Buddha
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    • must again remind you of the law of human evolution which we
    • to find again the spiritual realms whence he had descended. Reunion
    • to a certain level, rose once more and again sank, rose, sank —
    • world, and who, coming again and again into the world of men could
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the following centuries man again sinks so low that the last remnant
    • world of maya from which the wisdom of a Buddha now and again can
    • went out from his father's palace into solitude. All knowledge gained
    • days I will build it up again.” Here we have exactly the
    • true meaning of human life may again and again be implanted in him,
  • Title: Lecture: Hygiene - a Social Problem
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    • point. The other is that such a conception guards man against all the
    • This again will make it
    • a philippic against specialisation, for I am well aware of its
    • abnormal conditions of soul are but the symptoms. Again and again it
    • And again: phenomena of
    • study the bodily constitution and look for the cause there, and again
    • that the soul and Spirit may be received into it again in a healthy
    • Science will be able, when it gains a firm footing in the world, to
    • Science has again and again to return. Howthe Spirit and soul act in
  • Title: Lecture: Speech and Song
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    • song takes it all back again into the breathing process (including
    • sound again in the spiritual world, though shorn of that which comes
    • Cosmos) — when therefore man takes speech back again into the
    • again a little step, leaves the earthly life to take its course
    • composing it. But this is not the heart. The heart again is a
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • the Mystery of Golgotha. Again there is a difference in our own
    • I shall once again live in the super-earthly kingdom, I shall be
    • had conquered death. And once again it was possible for man to solve
    • different again in the second, when in the depths of their souls men
    • cosmos that in the depths of our innermost being unites us once again
    • this Initiation Wisdom would fain lead man once again to know that
  • Title: Lecture: Concerning Electricity
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    • ascetic, it would thunder against the modern civilization based on
    • the very people who thunder against Ahriman, and tell us to beware of
    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • concerning humankind. Not until now are we beginning again to
    • single individual, we again differentiate between the physical
    • spiritual part, which has descended again from spiritual worlds.
    • Consequently, if we build on this, we can understand once again how
    • help of spiritual science, be built up again from its original
    • become related as we gain the ability to understand how the Christ
    • we must again work to become the shepherds. Naturally, there are man
    • by trying only once; we must return again and again as the shepherds
    • did, for they promised that they could come again and would not be
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • another. We gain no notion of how they work on one another. And so it
    • in it. Again, he is driven to conceive the soul-qualities
    • of time. We must now begin again from an altogether different angle
    • feel all the shadow-likeness of our feelings as against the
    • three-dimensional world. And again, when once we know that
    • Again, the bodily and physical is related to the Feeling, like
    • wish to gain an idea of our being of soul-and-spirit
    • Imagine the plane that becomes a line and then a plane again and then
    • again a cloud in three dimensions. Cloud,
    • all the difficulty in gaining a knowledge of the soul. People are
    • such ideas we gain a deeper insight too into the human form and
    • itself. And only thereafter do we gain a clear conception of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • earth's crust, overlaid again and again by others; we come to the
    • conditions. In the next layer, which is again younger, we discover
    • is conducted may be gained from the following. — If, for
    • in water,” as against the other contention that fundamentally
    • son of our earth — granite. If against the investigations of
    • again this would not be admitted today) through having segregated the
    • Other forces again have brought about the collapse of what has been
    • something has developed which again contains seeds for the future.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • be of use to us again later, and which will help us in the course of
    • will see that this whole question gains special significance when we
    • things must be borne in mind if one is anxious to gain a true picture
    • however, and fill ourselves out again with earthly substance. Thus
    • so doing we gain an outlook on life which does not rest simply and
    • ever and again be pointed out that in the course of the last three or
    • Devil, we shall not be able to draw near again to the Trinity,
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • over and over again, how easily in our day the longing may encroach
    • upon the fact, that I have again and again emphasised that in our
    • say that, notwithstanding everything that may be said against these
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • yet to come, he will descend again and again to the earth, but will
    • Being Whom they too acknowledge, as though He could again and again
    • form. Nothing more could be said against this — from our
    • all know that Buddha can never appear again in the flesh; you
    • to-day, when for the first time we meet again. I referred to it as a
    • Christ will incarnate again in the twentieth century — and
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • one that has been sifted again and again, (not existing but Absolute
    • after another. This again can only be described by a feeling that
    • vanished again; everything is simultaneous. Now, however, the feeling
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • understanding ever does so against his own will. A sacrifice offered
    • against the will argues some compelling motive; there must be
    • gain something by so doing, but because he feels within him the
    • Sun, we must again first form an idea by which we can imagine the
    • adding to it air and light, that again is depicted merely by an
    • at an earlier age could be reflected again at the present time. We
    • back again, so that we have a globe, inwardly illuminated by the
    • so deeply stamped that when we evolve it again, independently of what
    • Sun again in what we find on our own earth.
    • sense again come to life on earth. Just imagine all that has been
    • earth-beings are destined to radiate this back again and preserve it
    • we see this picture again, and see how the Christ grows forth from
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • development. At this juncture let us once again call to mind the
    • back again, as though dammed back. So that we have permanent
    • course back again. Through this diversion arises, as it were, an
    • during the Sun-evolution, Eternity was gained, as a property of
    • possibility must be given for opponents to arise against us in the
    • some other way? Or again, when a triangle is made use of in building,
    • acquire the power enabling them to lead evil back again to good. This
    • Higher Beings, and here too we must again refer to something alluded
    • existence and gained the victory over Time, that is they became
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • crop up again. But suppose that in his fifteenth or sixteenth year
    • these conditions by means of thought, we must once again turn to
    • some little time the longing pushes up again, demanding fresh ones.
    • non-conscious. Again, what part does this subconsciousness play in
    • very clearly that he could not possibly gain the victory by means of
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us once again ask ourselves in what way it has been made evident that
    • Jesus of Nazareth did not rise again. Proof can be brought against
    • For all the reasons brought against it from the materialistic side
    • arise in the lower Beings. This again can be symbolically expressed.
    • apparent, and does not in reality exist. If again we were to
    • Paul was — that He died, and rose again. But the foundation for
    • They will have to wait until they are again incarnated and then make
    • task to prove the inaccuracy of what is brought against the
    • ten kreuzers, and again he received six rolls. The reckoning was
    • meditation and by bringing these things again and again before the
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • as I think you know, to be with you again for a while, for
    • Again and
    • again we must try to see clearly which stream of spiritual
    • we may call to mind again and again when we give deep and
    • again after my public lectures from the beginning of this
    • you need the things which have been said here to gain
    • people had sought to gain spiritual knowledge and spiritual
    • and his cohorts gain access to the human race and to human
    • spirits seeking to gain access by reducing human awareness.
    • spirits gained access to the stage of human events.
    • one says that Ahriman gained access to human evolution. They
    • Again and
    • again we need to be really clear in our minds that the
    • than materialism and again materialism, even a heightened
    • would once again go through the gate of death and thirst for
    • wants to gain a little understanding of the present position,
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • Now, in these times of war, it can be seen again and again
    • gained in the world of the spirit. As a result, the physical
    • which we are between going to sleep and waking up again does,
    • to sleep and waking up again you are in a world devoid of
    • again does not have moral laws. People who think it would
    • evolution is taking. Individuals will gain in years, being 1,
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • many respects go utterly against current and generally
    • To go against
    • can they gain an idea of what Jesus Christ meant when he
    • people merely get to know them, let alone gain direct
    • little. This loosening should only be a means of gaining
    • anthroposophical lecture, not in order to gain insight into
    • again and again that some of the instincts of the lower human
    • and how it has been necessary over and over again to say the
    • clear idea of the seriousness of our work. But again and
    • again there are others who do not belong and who behave in a
    • can only gain from the truth — go and tell as much as
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • then leaves it again for the non-physical world. To give them
    • well as we go to sleep and wake up again and go about our
    • depending on their inner nature. Please call this to mind again.
    • reached its fourth period, people again began to rule the
    • beings. Human beings gained control of certain divine powers
    • will again become work to be done by humanity. We are only in
    • ignore today, for these go against the good life they want.
    • nothing to be said against a desire for virtue, but the
    • new forms over and over again. This is what really
    • uses to move to the other side. It then goes down again. It
    • onwards, this element has to come in again, so that
    • — a cry for humanity to find again what has really been
    • time. Her thinking is: People will come to know God again
    • once again leaving it to a woman. It may indeed be
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • thing as genius, demonstrating over and over again that a
    • inner nature; they do not gain the power to know themselves;
    • interesting that such things happen every now and again.
    • would do so, and so on. They want to gain information on the
    • nation as an entity is coming up again in our present time;
    • us into chaos over and over again. All this must be known,
    • laws are now coming up again.
    • of their individual reality again.
    • there is nothing to be said against them. It is equally
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • respect are the kind you gain from the world you perceive
    • would only get up on reflection, against your nature, out of
    • from the time of Saturn emerged against the background of the
    • cannot do, of course. This goes against one of Rosegger's
    • appeal again to the spirit. They are not forced to do so, and
    • must be made again. Otherwise, everything people produce by
    • will have to struggle through pain and suffering to gain
    • a connection again with the world of the spirit, so that they
    • acquainted again with the specific nature of the spiritual
    • who is against we who want to serve the life of the spirit
    • purpose, which was to quote something against
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • go over it all in your mind again, it does seems as if a
    • gain awareness of the factors which give the world around us
    • on illusion, our consciousness cannot gain access to true
    • reality. Over and over again it would have to be subject to
    • from the awareness gained by knowing what gives spiritual
    • must enter into truly living ways again, even in their
    • must once again find a living approach, and people must
    • something which I, or someone else, must go against. I would
    • for him in every possible way, against his dismissal or
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this — into billy-goats who keep butting against the
    • see this with many ideologies; they keep coming up against
    • the social structure. We do not come up against a reality
    • tossed about over and over again. They are often quite
    • again, and this is only possible if we come to the spirit. We
    • again become creative and do so out of the spirit. This goes
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • against the conclusions which may be drawn from the
    • you will find that it works, that you gain useful insights
    • takes us a step further. We gain more than its immediate
    • which could be found again and again, came from economists
    • — again I am not being ironical — were the
    • Some of the fabrications Wilson produces against Central
    • many protests I made against the precious sweetness and light
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have gained some material, as we may call it, by way of
    • which can be penetrated more deeply if we approach them again
    • followers against certain ahrimanic powers. A good way of
    • dragon. This image has come up again and again in the course
    • crowd of ahrimanic spirits seek over and over again to bring
    • mentioned, these battles have recurred over and over again,
    • such a battle. You see, they would return to the attack again
    • and again. After one of these battles, for example, the crowd
    • thinking. Once again, it is necessary to be fully and clearly
    • gaining in human freedom. Everything is connected with this,
    • us. We gain in human freedom, but we must be aware of this.
    • We should not allow the ahrimanic powers to gain the upper
    • Here you gain
    • development to say over and over again that there is need to
    • way. Real insight can only be gained from what has been said
    • of it again. And unless people realize that the old ideas
    • effort must be made to gain new ideas, and this is only
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • battle fought by St Michael against the dragon. I told you
    • this Michael gained the victory — and the dragon, that
    • abstractions over and over again and to say something as
    • people were to decide to use the power they are able to gain
    • Press, managed to turn it into a joke and say, ‘Once again,
    • gained their purpose, for people would then not know they
    • the decrees against Copernicus, Galileo, Kepler and
    • the words I have spoken, you may perhaps gain an idea of what
    • criticism of scientific views does not go against Ahriman,
    • in a developing social life. They could not have gained the
    • however, cannot be gained by observing the things that
    • present themselves to the senses. It can never be gained by
    • mentioned this again yesterday. When these things are said by
    • possible to gain in such fields today had reconsidered
    • applied in this field is one which is much sinned against
    • again later in life. We are coming closer and closer to a
    • return again and again to learn new things. On the other
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • situation is reversed again: the more spiritual line goes
    • reality against the influences of ahrimanic powers.
    • to mind again by considering the following.
    • abstractions which are taught as history today, but again to
    • associations today and proclaim over and over again
    • everything we learn is to forget it again as quickly as
    • find again and again — you would also find it so if you
    • again and again the same abstractions: the Reformation
    • other, here again, there again; and in the final instance you
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • importance. We have to reflect again and again what it really
    • give validity again to spiritual events, which can be
    • use the different insights we have gained and determine the
    • earth with humanity, made it their concern to work against
    • They were the source of all rebellion against ordinances
    • teachings of rebellion against heredity and against tribal
    • particular, we see teachings come up which rebel against
    • purely natural bonds, against the bonds of relationship,
    • to work against hereditary traits in humanity; from the last
    • behind, wanting to lag behind, wanting over and over again to
    • nations’ is used for something which goes against the
    • Mystery-truths that they have had to go against the stream of
    • head to gain a young soul from the wellsprings of spiritual
    • people must gain the power of youth which lies in
    • cosmos. Gaining knowledge of the physical world has merely
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • time the spirits of darkness who worked against the Michaelic
    • darkness wanted to gain control over this. They wanted to
    • — this again is something I have mentioned before
    • to gain the victory over Michael's adherents in 1879,
    • had gained the victory in 1879. If they had won, we would
    • it has been and will increasingly be possible to gain direct
    • encounter them and gain a real idea of where they are to be
    • spirits of darkness, will work against this and combat it by
    • through the living body. Today, bodies are vaccinated against
    • medical profession gained from presumption — oh, I beg
    • — people are now vaccinated against consumption, and in
    • the same way they will be vaccinated against any inclination
    • some extent gone over this again today. A study of
    • will show that the general insights gained also prove true in
    • again in the late 70s. In between he spoke only on mathematics,
    • subject up again in recent years (1875). Why such a long
    • again to interpret the work, he had to confess
    • again — and we can now say this was
    • on a trend which will have to gain ground under the influence
    • gain ground if human beings are on their guard against the
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • to gain an image of this: angelic spirits pursued their tasks
    • and less again. We might say the Archangels were directed by
    • own again — exactly at that time? Because at the time
    • — I have to stress this again and again — by
    • other, against each other and so on; there we see what is
    • rebelled against this. They wanted people to take an active
    • have to be prepared to gain conscious knowledge of things
    • then easily gain power over what that they cannot achieve if
    • world again know about these things; they have the point of
    • to go against it. What I mean is this: never before in the
    • that are being written on current events. Again and again you
    • the same substances again will result in the same processes,
    • and the third time it will be the same again. Or one gets a
    • similar combination will again generate lightning. Modern
    • where it is really possible to gain a living perception of
    • Then again, when one comes to the 1870s, we would not say it
    • from this and must come closer to it again.
    • doubt have heard that certain people are over and over again
    • find it their best defence against any objections which the
    • over human brains today. Here again, we must resolve to look
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  • Title: Lecture: Fall and Redemption
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    • the fifteenth century. We have spoken again and again in recent
    • my way back again to the divine spiritual powers. What I myself
    • only by finding my way back again: to the divine spiritual powers.
    • intellect he could gain knowledge of the sense-perceptible world; and
    • down to intellectuality. When we again find the spirituality in
    • nature, then we will also find the human being again.
    • knowing the spiritual content of the world again. Through the moral
    • the path of knowledge he must find again the pathway of
    • energy and power, the goal, the ideal, of again taking the fall of
    • again at some point: It must be opposed by a raising of man. And this
    • The courage to speak again
    • again bring him onto the path to the divine spiritual powers.
    • Hucklism, but watchfulness — must also be awakened against any
    • anecdotally. Therefore they do not gain the validity in our general
    • beside themselves have quite recently gone aside again. The Movement
    • Anthroposophical Society. But we can cultivate it again here!
    • must positively develop the courage to raise ourselves again into the
    • must continually be found again, and ever again.
  • Title: Lecture: Man's Fall and Redemption
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    • of thinking gained through the usual way of looking at Nature. To-day
    • of these facts could have been gained if human habits of thinking had not
    • a transformed spinal ganglion. Again, he left it at this point. These
    • from sin, which must work against man's fall.
    • why a knowledge gained through anthroposophical science is the only
  • Title: Lecture: Calendar of the Soul
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    • been gained of certain things indicated in occult writings though
    • when the Earth-spirits stream in again, the seeds remain hidden and
    • interests of our time will gain the day and Easter will become a
    • again in a certain way in our own thinking, feeling and impulses of
    • how the ancient Egypto-Chaldean wisdom flashed up again in certain
    • them. Some day, however, these things will again be studied and then
    • movement described by Jupiter, others again that described by
    • spiritual Beings in cosmic space. Men will gain knowledge of how
    • with deeds in the Cosmos. This knowledge will be gained anew during
    • post-Atlantean culture-epoch must as it were rise again in the fifth
    • statement for it gainsays the very essence of our Movement. One is
    • duty to safeguard mankind against fallacy. If it is insisted that
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Again and again we
    • him loose but whisper in his ears again and again, ‘You are
    • resistance, he again feels his ego, his self-consciousness.
    • finds them again the next morning, so the earth, awakening again from
    • permit what has been conquered in an earlier time to emerge again
    • attributing a soul to plants! Today, however, science is again
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Saint Martin, whose ideas gained influence in wide circles
    • against the things Dupuis discovered with such genius when he
    • Over against
    • the people in general gain access to it.
    • I mean, over against the higher spiritual Powers) to keep
    • mankind. Yet this very truth is beating against the doors of
    • must gain entry. The powers most hostile to human
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • be gained through anthroposophical Spiritual Science. But
    • again in the next year, others the year after, and so on. Now
    • raise the question: How shall man gain any idea, how
    • he gain any conception at all, as to whether his impulses are
    • human soul again and again with Knowledge, which — as
    • the other hand, must turn again quite definitely to these two
    • research into Nature. Goethe comes hack to this point again
    • and again. The thing that he wished to have expunged was
    • sequel to this “Fall into sin.” Again and again
    • many of our friends, it is only to point out again and again
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • say: over against what stands before man as the visible part
    • Only, here again we must remember that the ancient Astrology
    • regained by mankind in course of the 5th post-Atlantean
    • remaining behind as against the movement of the fixed stars.
    • must he transcended. For on the one hand we must seek again
    • again to bring into direct relation to the Macrocosm what is
    • our anthroposophical Spiritual Science we have begun again to
    • derived, and from the hen an egg again, and thence again a
    • science have been planted again in a new form, and they must
    • against him. He did not succeed. Humanity to-day ought to be
    • happen,.To-day, again and again — wherever they have
    • again along the paths of the Spirit.
    • of the moment does indeed require it again and again. —
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which we shall live again when we pass through the portal of
    • When we try to gain knowledge, we are then no longer able to
    • again in the soul-spiritual world, after having passed through
    • popularization of a scientific consciousness. They strive to gain
    • to look upon the moment of death by gaining insight on a small
    • development of the world we can see something which is again of
    • head, as it were, against falling a prey only to the force of
    • knowledge, must also be gained in regard to the imperishable
    • courageously recognize that certainty should be gained also in
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • antagonism derives from what we were able to gain in the form of
    • unprejudiced, that Nature does not take up again what we
    • worlds in a moral and religious way, thus gaining knowledge of
    • this back; we can draw it in again. The Oriental pupil of the
    • that are alone able to strengthen again our social life. For this
    • science itself can only be gained through the fact that through
    • the Sun possess the forces that lead us out again, when we die.
    • again, you may find quite a number of exercises in my books
    • again, we learn to know the super-sensible essence of the
    • so that in future we may once more gain a super-sensible essence
  • Title: Lecture: Foundations of Anthroposophy
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    • existence which transcend the knowledge gained through sensory
    • appeal to us most of all. For in order to gain a foundation and a
    • gain a knowledge of the universe, for they knew that the
    • only tell him to be calm; that he would be quite well again in a
    • against the scientific interpretations given in the two
    • supplies the critical objection which must be raised even against
    • two examples and the objections against them, in order to awaken
    • enable one to gain a knowledge of the super-sensible worlds, in
    • in order to gain the true conscientiousness required in a
    • for nor against Anthroposophy, but then he makes a remark which
    • to gain insight into the normal act of falling asleep, with the
    • self-training of the will, in order to gain knowledge of the
    • emancipated soul and then dive down again into the body, so that
    • have we gained? Through the processes of waking up and of falling
    • which can only be gained through the physical body, but through
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • science of Anthroposophy above all enables us to gain insight
    • characteristic of the Occident is that it gained the faculty of
    • the world St. Paul gained certainty in regard to the
    • super-sensible will rise up again, a life conception that turns
    • physical, it must gain inner reality in the life of thought,
    • will be gained by perceiving on the earth itself, in the things
    • decide to gain an understanding of the Mystery of Golgotha, with
    • gained by looking at the world, as Paul did before he approached
    • Christ idea must be gained. We should realize that the present
    • birth. We should remember that we first have to gain an
    • inducement to gain insight into the needs of human development.
  • Title: Lecture: Man and Cosmos
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    • he now perceives, descending from above, something which again
    • it is possible to gain knowledge of the other organs.
    • gained from a true estimate of the results so far obtained in the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • may gain freedom during his existence between birth and death;
    • of semblance, and I have again emphasized this yesterday.
    • animals, etc. Again, in accordance with conceptions of physics,
    • by heat — again, a hypothesis. A fragment was thus
    • again find that they enabled man to grasp his earthly existence.
    • that which again enables man to see divine life united with
    • freely join thought to thought and disconnect them again. But
    • clergyman who believes that he may gain knowledge of the
    • that only a knowledge gained in freedom, a knowledge gained by
    • so-called Christian theologians again and again put together
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Greek gained what we now call an intellectual world conception,
    • find this soul attitude in the men who sought to gain an
    • preparation, in which he gained a soul constitution giving him a
    • inner lifelessness. Out of his soul's own strength he must gain
    • that is to say, he must again be able to win ideas which are
    • kindle in his soul. Man should again bring into his ideas the
    • whole warmth and light of his soul. Inwardly he should again be
    • that in spite of all efforts to built it up again, the first
    • Goetheanum cannot rise up again; it can only remain a memory, and
    • the impulse which lived in them, in order to gain knowledge of
    • leading opponents know how to proceed in order to gain the
    • gain; this is what they should learn to know in the deepest
  • Title: Lecture: The End of the Dark Age
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    • could not reach its goal if the Ahrimanic powers were to gain the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • of their teachers, there was exhibited also again and again a great
    • the thought which again and again was made clear by their teachers to
    • again to our birth along the path we call Kamaloka in order to meet
    • our Ego again and take it on our further journey. Thus the Ego
    • behind in descending to Earth, but which has now again come to him.
    • Man should be reminded by the Child of that which has again brought
    • born again through the consciousness in the human soul that this soul
    • demands of our present time, let us repeat those words again in a
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • against enemy, opponent against opponent, how human beings can bring
    • must promise this to themselves on Christmas night again and
    • again.
    • this tree again grew out of his grave and was thus removed from
    • stood in Paradise, which then grew again out of Adam's grave, out of
    • thought that was made clear again and again by the teachers of those
    • knowledge that has become muse by the fact that I have gained the
    • becomes something to which the human being must gain a new
    • definite moment in childhood. We gain a relationship to this
    • take the path that we call Kamaloca backward again to our birth in
    • achieve again the earth's original goal and aim as human beings
    • childlike element to him again. Though it was not easy, one can see
    • light must arise again, must be reborn after the Mystery of
  • Title: Lecture: Zarathustra
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    • individuality has to manifest over and over again in a single
    • again by the individual life-germs of man. This is possible because
    • all, but over and over again with the living stream of evolution.
    • future, other stages of consciousness will be reached, again very
    • is locked against the normal consciousness of man, but this was not
    • Clairvoyant consciousness will have to be cultivated again in the
    • battle against his lower passions, desires, and the delusive images
    • disciples appears again, materialised, in our own age. People may
    • against another. In the Hebrew religion, woman, Eve, is the symbol
    • Good and Evil, where victory can only be gained by purification from
    • return again to the ancient Vedic conceptions. They were the result
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • thought and feeling. And again — what a curious impression is
    • proceeding from Osiris himself, was again to stream into mankind.
    • Again, a relation similar to that between
    • the power of the intellect, it may again reach the well-springs of
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • in order gradually to lead man back again to Osiris. So long as man
    • to Osiris I shall again return. Osiris, my spiritual origin is within
    • attained to his Isis-nature. This again may be expressed by saying:
    • Again it may be asked: Does the science of to-day, representing as it
  • Title: Lecture: On the Nature of Butterflies
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    • in the sunlight and rolls it up again at night. In this way it forms its
    • I lean against the eiderdown. In the same way, gentlemen, you have the
    • same thing in our specially adapted brain creates thoughts, again people
  • Title: Memory and Love
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    • such things are easily misunderstood. Over and over again one hears that
    • have to live through our deeds again with our ego and our astral body.
    • ourselves. When we are free from them again and come to ourselves, then
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • thought. Neither does such vision as we can gain by practising
    • to you many times from various standpoints. Today I will do so again
    • swimming in an undifferentiated world-substance, and again what I
    • themselves. We have again and again to call attention to the fact that
    • strength to hold their own against the anxiety described above. The
    • of sleep, anxiety. Into this anxiety must flow power man has gained from
    • faculty of persistence, but that in order to be turned again into the
    • take hold in his soul which lead him again into his physical
    • same time that the forces which lead man back again into the physical
    • thoroughness, they will not be found to tell against these truths. On
  • Title: Lecture: Reincarnation and Karma
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    • — and this must be emphasised again and again — at
    • is very necessary to point out again and again that
    • sphere of Science Anthroposophical truths are to be found again
    • soul-activity. One may admit over and over again that the person
    • life,” reply again and again: But in the worm the same
    • our human destiny, to our highest aims, the gaining of this
    • again; therefore Jesus cannot have raised Lazarus from the
    • nature. If he did so, if he entered, with the conception gained
    • sought it there, you would act against the spirit of
    • maintain scientific opinions against the opposing forces of the
    • gained in their own particular domain.
    • master who has again announced recently that we must not speak
  • Title: Lecture: Life and Death
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    • are, again, others who entirely lose the ability of imagining
    • possible. It happens again and again that no account is taken
    • again and again and bear fruit; and on which ever new
    • fate of this truth that we must again proclaim here. For this
    • and from this again to another Spiritual seed; that is, we
    • about that”, then if he draws this conclusion again and
    • again he might end by saying: “I cannot do otherwise
    • than accept this conclusion; if I do not I am sinning against
    • being. We must first gain an idea of the nature of fatigue. I
    • it as the germ of a future blossom, what we have gained in
    • always asked, over and over again: “What help is it,
    • human life, which can lead very easily to the gaining of
    • again; but in the experience we have something else besides.
    • condition into which men enters again and again, namely, the
    • when the man wakes up again in the morning. Compare the life
    • wakes up again with the same content in his consciousness; he
    • not gained from the sense-world, for I have brought it with
    • individuality the possibility is also present of gaining the
    • gain the assurance, if we do not follow the ways of Oxygen,
  • Title: Lecture: The Elementary Kingdoms
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    • this same reason, it is also not so easy to gain an insight
    • we can, in reality, gain knowledge only of the mineral
    • strong, in order that he may again find his way thither.
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • which goes into the spiritual world at death, to return again
    • are once again carried into the realms of spirit through the
    • live again in future earthly conditions and new incarnations.
    • concepts, human life, and man will gain power, hope and
    • again them by Spiritual Science.
    • looks with 1000 eyes into the world. — And again, later,
    • transform his knowledge again and again and so to rise to a
    • what he had gained in his Frankfurt period.
    • perception — gained during his Frankfurt meditations
    • will not again turn away from the Spirit whom he had wanted
    • child. But then again come the moments of ordinary life, when
    • endeavor to gain from nature everything that I can use for
    • and turned away from it, till he gained his highest degree of
    • that he, when entering into this spiritual realm, even gains
    • against Goethe to say that here he means the female sex. He
  • Title: Lecture: Birth of the Light
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    • again do we see the Spirit-King enter human evolution: that
    • which must be enmity against the Spirit-King feels itself
    • exposed over against the Christian Justina. And even though
    • It was my parents' will that I should gain
    • from this Gospel of St. Luke for all those who, again and
    • again, gave us scenes, in pictures and in other artistic works
    • can feel this higher nature of Love over against Power and
    • rebel against the earth itself — heavenly force pitted
    • against heavenly force. And we look into the world, and we
    • antagonist Ahriman against itself.
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • it is in the same night as it comes round again and again that
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • against, they wished to argue. To return to our scholar of
    • their misinterpretation of him as an argument against Natural
    • Moon and of the Stars. Then, finally, beyond these again,
    • of the Divine Idea, our concepts will be again fructified
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of his poem, when he returned again and again to this labour
    • by a one-sided view are repeated over and over again. What I
    • other heavenly bodies, at least, nothing can be urged against
    • Goethe may rise again in a soul steeped in theosophy. Though
    • gained from such a course of study and we carry away with us
    • and may we ever anew be drawn together again, that we may
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul again, in order thereby, later on, to find objective
    • being. Those who occupy themselves with gaining knowledge
    • the sources of error raise themselves ever so much against
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • I say again, it is a bitter truth, which would be recognised
    • would naturally rebel against it and does indeed rebel).
    • soul, from the time he awakens until he falls asleep again,
    • one's fellow-men. Or again, the man's career might somehow have
    • given situations of our life. It battles against all that
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • days. Famous natural scientists have arisen to protest against
    • such things as this can we gain a really unprejudiced
    • superiors once more) he was ‘promoted’ again into the
    • again — for needless to say, this too is modern and
    • again into a half-slumbering condition, and when he
    • and then again on quite another, so as to bring precisely these
    • Again and again, we come up against the subjects of which it is
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • gain an idea of the individual man's position in
    • necessary first to gain a broader basis; I must explain some
    • They talk of heredity; but they will only gain a right idea of
    • Here we can gain an outlook, of what untold importance it will
    • against each other. Unless we realise how much this signifies
    • nowadays. Time and again they declare: ‘It must not be; it is
    • proclaiming themselves in duty bound to stand up against my
    • Thereupon, they will write newspaper articles against the very
    • the public journals write against it, characterising it as
    • numerical relations are adduced, one can gain countless
    • again, we can go back to the murder of Jaurès on the eve
    • bitterly when they had tried again and again to bring Annie
    • sighed, but they subjected themselves time and again. They
    • their mediocrity, for which articles one gains the support of
    • graphic descriptions we can gain a vivid idea of what it is.
    • as to gain a true judgment of the position into which he
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • finds the way to his Angelos. I say again, to his
    • Spirit of the Time is a sublime Being. Then again we have those
    • from death to a new birth. Then they lead him again into a new
    • will gain insight into many things that are working themselves
    • indicated. There is only one safeguard against the
    • nay, over all cosmic evolution, thus gaining a relation,
    • the cosmic events, and the cosmic events hit back again. And
    • such as to offend against the Time-Spirit, invokes into the
    • will now have gained you may ask yourselves whether it may not
    • errors against the Time-Spirit. Then perhaps you will be able
    • is committing against the Spirit of the Time to-day.
    • men, who stand in enmity against each other, both to confess
    • soul find a way to Christ at all? To gain instruction on this question
    • this power back again. It was that Being who could say, I am
    • cosmic-moral conception as against the old cosmic-moral
    • case of opposition against someone. And now you will
    • constructed in this way, Ahriman gains the possibility of
    • Many things become apparent — I shall now again say
    • people imitate it again and again, do they not? So there was
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • How Can Humanity Find the Christ Again?
    • himself again in the spirit after death. So does one who knows
    • again for humanity; then will mankind once more approach the
    • mystery, and through seeing into it to gain a true
    • which you have gained through intimate familiarity with the
    • again awakened. This actually pertains to our
    • we die; in the Holy Spirit we shall again be awakened. This
    • the human body He died; in the Divine will He rise again.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • the other everything in every detail. When we are born again it
    • although there is no need for all our ideas to live again, we
    • understand who knows how again and again that motto has been
    • Until again by sunlight warm enveloped,
    • But he who overcomes himself has gained
    • Above the seat of the Thirteenth, Brother Mark again sees the
    • And thirteen chairs against the walls, he noticed.
    • But worthy art the very core to gain.
    • has again attained the outer physical power. So that man may
    • men, will again appear in their deep significance for mankind
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • development. Then the original Spirit takes over again, so that in a
    • evolution, he takes over again and infuses intuitively into mankind
    • shall meet him once again. Because a characteristic feature of these
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Switzerland it is different from Italy and again different in Norway,
    • of these Folk Spirits and see how he incarnates on Earth, lives again
    • for a time in the spiritual world and then incarnates again
    • evolution after the fashion of a schoolgirl who has failed to gain
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • around which again is gathered something that appears as a kind of
    • we gain insight, strange as it may appear, into a higher epistemology
    • must now look again into the inner life of such an Archangel. From
    • split off from the rest; the Spirit of the Age visibly gains the
    • and I must emphasize this again and again, that the saying ‘the
    • Spirits of Movement, Dynamis or Mights; beyond these again are the
    • we gain an insight into the spiritual background from which the
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • body that normally belongs to the Old Moon epoch. And again the
    • have left it again after his fortieth year (at C) and have spent the
    • Science. We witness it again in the fourth post-Atlantean
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • are the Spirits of Movement and in their element again is mingled
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • the Earth and ray outward again from the Earth-centre as was
    • the different centres on the Earth is again only valid for a specific
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • original Zarathustra, received his inspiration. This again is an
    • Gods, but also to philosophies where we meet it again in the form of
    • metamorphosed ever and again under the influence of different epochs.
    • Time Spirit proper of the fifth post-Atlantean epoch; and again there
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • able, after a brief development, to read again in the Akashic Record
    • expressions Dynamis and Kyriotetes. They beheld again these Beings
    • Record they perceived again the entire sequence of events of the
    • again in the Akashic Records. These Germanic peoples of the West had
    • made the blood return again and again to the same source. He felt the
    • ever and again into his hand; he felt the power of one of the
    • and void comes forth again out of Pralaya where the kingdoms of
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Persians turned away and avoided the region where the battle against
    • emphasize once again that the signs and symptoms of physical death
    • recapitulate again briefly: Lucifer begets in the astral body
    • Baldur will be able to ensoul him again. In other words, the great
    • again become visible, he owed to the fact that man felt his sojourn
    • world again. But it will then appear different; other powers will
    • able to see into the spiritual world again, when he will see what has
    • Gods. And again we shall see that all the events which were portrayed
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • that the ancient Indian was able to return again to the etheric body
    • again at a time when man could perceive by means of the forces of the
    • Egypto-Babylonian-Chaldean culture was again different. Here the
    • East. In the conception of the Blessed Child there is again a world
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • magic ship spreads its sails and is then folded up again into the
    • repeat again and again, namely, that materialistic thinking will have
    • can again be understood. Now if a people experiences the new epoch
    • again in an epoch when other forces meanwhile have been at work upon
    • counter-forces would range themselves against that force whose
    • certain level. Odin and Thor will be visible again, but now in a new
    • developed as a counter-force will once again be visible in a mighty
    • would again be a severe trial for the future prospects of Spiritual
    • embodied what we are now to see again — Christ in etheric form.
    • given to man again. Vidar who is part of the heritage of Northern and
    • Central Europe will again be visible to man. He was held secret in
  • Title: Lecture: Wonders of the World: Lecture 1
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    • which will lead men up again into the divine heights of his
    • committing a sin against European civilisation and everything
    • climax in the description of the Mystery of Eleusis, one again feels
    • clairvoyant culture represented by Persephone must light up again.
    • will not think it inappropriate or too personal if again this year I
    • again and again fill me, not only when I see our fellow workers
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • to come to know again from our modern viewpoint the same living
    • again in the form of modern spiritual wisdom. It is worth while to
    • call attention now and again to such deeply significant features. It
    • him, which build up his body again. Atlantean man said to himself:
    • then the influence of Demeter begins again. Then Demeter can, once
    • again in a way, enter the body, then forces of fruitful chastity can
    • mysteriously hidden in such a statue will stream into her again. We
    • time in pictorial form can also be learnt again today. How is this
    • intellectual culture. Now it is emerging again from the dark depths
    • to the surface again for the life of today in the form of Spiritual
    • Science. Today we are again beginning in the way I have described in
    • Greek seership! All these figures will appear again to clairvoyant
    • human souls in order to lead them up again to clairvoyance — or
    • enable human nature to rise again and to see all that has been buried
    • visible to the etheric vision of man; you will find this again
  • Title: Lecture: Wonders of the World: Lecture 3
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    • learn to feel again that the spiritual is active in everyday events
    • again in what is all around us more than meets the eye of the
    • only slowly become convinced again — a truth which I will try
    • knew something and which men will come to know again through
    • these areas with an equal attentiveness, one gains an impression of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • progressive forces gain strength only by meeting with resistance.
    • which follows the Greco-Latin time, we again find something very
    • in the Egypto-Chaldean time intervene again. If in clairvoyant
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Now they emerge again from the twilight of existence and intervene
    • The Holy Rishis will rise again in the splendour of the Christ Sun in
    • gaining an ever stronger hold upon the guidance of humanity. All the
    • name of Christ were again to incarnate in a physical body, this
    • guidance of the world that again Beings are left behind who, as was
  • Title: Lecture: Wonders of the World: Lecture 5
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    • what these gods were trying to do, what they were seeking to gain by
    • incarnation, he returns again to ordinary consciousness. In that
    • their respective bodies again ... what would become of this unity?
    • key again today. We contemplate its profundities with reverence and
    • and so on; we find how he then crossed into Arabia, returning again
    • journeyed to Arabia and Libya, and back again to Thrace. This
    • back again to Greece. When the time came for his death, he poured out
  • Title: Lecture: Wonders of the World: Lecture 6
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    • by the Titans, and emerged again later as the younger Dionysos, that
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • again into etheric body, astral body and ego. And it is these images
    • back again, as a man's image is thrown back in a mirror.’
    • life. This brings us directly up against the question:
    • language is taken seriously again. If one takes language seriously,
    • fauns and who made the journey from Europe to Asia and back again. He
    • I have told you that he journeyed from Europe to Asia and back again,
    • at a specific time to gather himself together again as a soul in a
    • single physical human body; he was born again, incarnated among men;
    • conscious that these two had been born again; so were the Greek
    • The wise old teacher of Dionysos was born again, and in his further
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we give it back again to the gods in the form which it has acquired
    • Saturn and Sun, and again between the Sun and Moon evolutions, all
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • changed back again into the ether. That this is so, that after the
    • intervene which dissolve them again, is one of the most momentous
    • again, again becomes visible.
    • becomes rarefied again in the heart, how in its finest
    • again into connection with the physical brain and give it an impress
    • back to the gods again in the same state in which we received it, but
    • Earth and went to the Sun return to the Earth again; but we see too
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the downward direction. Thus the human Phantom again became exposed
    • But in order to do this he would have to separate out again what has
    • the ancient Sun planet come to life again, repeating in the present
    • fresh things are continually meeting us, and again and again we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • been squeezed. Again and again we are repelled, when we try to
    • but give way to them. Again and again we become gripped by a will of
    • directed against what we may call dissolution into nothing, or
    • against surrender to egotism. Even higher knowledge is dangerous in
    • has no independence. It is no wonder that what we can gain from this
    • egotism, we are also proof against all that might cause us to vanish
    • away in the widths of space, we are proof against the fear of the
    • again, a whole library was built up to explain what he had actually
    • gained from these libraries. We see, then, that inner ordeals arise
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • brightly and then disappears again, becomes a member of the whole spiritual
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • first time what it means that the being of man should appear again and
    • again in repeated earthly lives through the epochs, bearing from one life
    • again and again over the course of the ages, must have ever new experiences.
    • new in the whole of spiritual evolution. If we thus gain a conception
    • years later again the frescoes in the Camera dells Segnature
    • were spent in wrangling and quarreling fought bitterly against each other.
    • family would try again to take possession of it. More than once the
    • so terrible in the outward sense is deepened and rises again from out of
    • Then, later again we find
    • appears before them uttering words of fire against the current misdeeds,
    • Savonarola seem to resound again in our ears, words by which he dominated
    • fact the whole Papal system against which Savonarela directed his words
    • element of Christian legend rises again. What a contrast there is between
    • As I looked at the picture and again away from it, it always seemed
    • happiness or sorrow, like a figure that arises before one again and
    • again in waking or dream life, whose gaze, once experienced, is with
    • of Christian legends and traditions appearing again in Raphael's pictures
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • again as a signal on the other apparatus. But in the case of what fills
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • facts of the Iliad work upon him, Hermann Grimm is again and again obliged
    • sense from ordinary humanity, and again with the passions, purposes
    • has acquired through his victory over the Niebelungen, he gains special
    • faithful servant Hagen to kill Siegfried. That again shows us a feature
    • in the forging of the Sampo, in the removal of it, and the regaining
    • Kalevala gains a very special “nuance”, a colouring, which
    • the future it will be different again. The further we go back, the further
    • figure, there we have something again in the human soul: and indeed
    • of humanity only because it is becoming possible again now — of
    • education. The man of the present day is gradually growing again into
    • again point into the super-sensible, — of course henceforth guided
    • will be guided into super-sensible regions; so that we shall again learn
    • could become human matter. Then again, they looked upon the third, upon
    • epic gains a profound significance when we see in it clairvoyant descriptions
    • my soul, it was a wonderful, amazing fact to find again in this epic
    • are in their very being a living protest against all materialism, against
    • raises a direct protest against interpreting the Kalevala in a materialistic
    • against the interpretation in a material sense, of what man may become;
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • again, exactly repeated, we find there to-day the following saying,
    • to the laws of earth, so that in winter they may be breathed in again
    • then the form of Michael stands before us again. If, under the impulse
    • dragon to appear again as a forcible Imagination, summoning man to
    • against Ahriman, as dragon-like he tries to coil round the shining
    • gain a victory over the Ahrimanic powers, when autumn comes on. And
    • Michael there should grow in you everything that goes against love of
    • ease, against anxiety, and makes for the unfolding of inner
    • again to the meteoric iron which showers down from the cosmos to the
    • made use of iron, in accordance with the insight gained from your
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • become Moon occurs again, in like manner, when a woman prepares
    • all. Again, according to occult laws which I might touch on at some
    • with until Easter, when out of cosmic relationships once again an
    • are brought to life again in powerful pictures — pictures
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • any other way than by trying to gain domination over the Earth
    • begins to strive upwards in spring, they gain the hope of being able
    • into ears, organs of hearing, which again would be connected with the
    • Again
    • As against this,
    • see again how nothing can be rightly done out of the arbitrary
    • into summer; and standing over against them is the healing principle
    • Again,
    • Easter Imagination, where over against the activities of the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • the very crystalline forms which gain their full beauty at the height
    • follow these happenings further, on through August, we gain an impression
    • continually gather and dissolve, gather and dissolve again.
    • shapes are human errors which stand out against the natural order of
    • the earnest gaze of Uriel we gain the impression of how the
    • now if we have gained the impression of
    • described. And against this background a living picture of the
    • force — and again the two united with one another. He feels his
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • stream again into man. In order to understand this, we must see how
    • man is truly a microcosm over against the macrocosm.
    • again after fourteen; they are relatively least during the period
    • as we come round again to spring, up
    • an old magical saying and were used again by Goethe:
    • felt when this stood before my soul and I read again these lines by
    • And again in
    • autumn when Raphael came again. Until then this nature-memory in the
  • Title: Fifth Gospel (1950): Lecture I
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    • argument against this line of thought; but the subject can be
    • all the arguments against Christianity brought from the
    • fury levelled by men who represented Christianity against those
  • Title: Fifth Gospel (1950): Lecture II
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    • consciousness, can again evoke them if the conditions necessary
    • something that seems like an affront against the conceptions of
    • And now comes a second mighty sign, whereby again there is
    • fissure to close again over the corpse. And when the people
    • still lay where it had been hurled. — Once again let us
    • this unique cosmic sign can ever appear again to men
    • Apostles' consciousness. Over and over again they were
  • Title: Fifth Gospel (1950): Lecture III
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    • during the process of Initiation and came back again into the
    • certain obstacles again due to the modern attitude of mind,
    • us turn again to the event we know as the Baptism by John in
    • again how different it was with the Christ Being from what it
    • the temple and in three days build it up again?” —
  • Title: Fifth Gospel (1950): Lecture IV
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    • soil and take root again a hundred ells away; he made a stream
    • to himself again and turned his eyes towards the crowd of
  • Title: Fifth Gospel (1950): Lecture V
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    • we will turn once again to the soul of Jesus of Nazareth and
    • Herod when it was hard for any teacher to gain authority. He
    • again. To those who understood him, Hillel seemed as one who
    • unruffled. After a few minutes the man came back again and
    • after a few minutes the man was back again and called out
    • is so swampy, answered Hillel, and went inside the house again.
    • Hillel that he is like an ancient prophet who has come again.
    • once again, but now with an added greatness. And at the
    • onslaught the one held the balance against the other, Christ
    • man must find on earth if he is to stand firm against Lucifer
    • revealed again and again to clairvoyant investigation.
    • Baptism in the Jordan He came back again and they recognised
    • demons in the souls of men reminded Him ever and again of
    • our trespasses as we forgive them that trespass against
    • but only on the earth, Ahriman had gained sufficient power. As
    • we are not protected, on the other side, against the battle
    • through many volumes. For one gains immense repute and
    • when we have again to take leave of one another, reference may
  • Title: Lecture: The (Four) Great Virtues
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    • power to do it. We have gained far, far more in earlier incarnations
    • forces, which beat within our hearts, beat again next time in our new
    • which enters human life again so radically as learning to walk and
    • against God, the God from whom we spring, if we do any man injustice.
    • into the jaws of Ahriman, when they shut themselves off against
    • are lost. We would understand them best if we took them up again in
    • And again
    • an individual way, by showing the children again and again that they
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • modern man that we come up against two paradoxes, as I should
    • against the paradox, and find ourselves saying: If thinking has
    • knowledge they could not gain for themselves.
    • Once again, let me mention one of many. Here we have an
    • these in a little while. But before doing so, and again simply
    • who had damped down this organism, did in fact gain pure
    • spiritual worlds. That again is no way for the present. Anyone
    • use a muscle over and over again in continuous exertion,
    • or again in
    • again make a mental image of him — the configuration of
    • about the way in which mental images gained from external
    • will, what is usually experienced rather passively. Here again
    • end, so that you must direct attention over and over again to
    • beyond them, gaining an attitude of indifference to them
    • knowledge of nature, knowledge of spirit can be gained, this
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • again we know only through observation — what actually
    • inner guard against anything which, deriving from an
    • over and over again. Depending on predisposition, it may take
    • them from consciousness again. However, one must develop this
    • regaining his body and acting just as calmly as before: there
    • we gain an image of our passage through the gate of death; we
    • friend Knebel, gain an inner wisdom of experience, simply
    • needs to be said over and over again: just as one does not need
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • below. And human observation can scarcely presume to gain
    • knowledge, in gaining a place within the soul, took on a
    • were admitted all the insights into the spiritual world gained
    • gain a certain spiritual vision by modern methods to find that,
    • although they do gain glimpses of this spiritual world, these
    • world. If we later wish to regain this contact, we cannot
    • physical being; for if thoughts are to gain some permanence as
    • sense. He always has to make a certain effort to attain again
    • therein lies its vitality! We are brought back again to life as
    • conquer these doubts and uncertainties again and again
    • spiritual world appear, only to vanish again at the next
    • described as those gained from modern science — not just
    • present epoch. Yet what we gain in thinking techniques
    • decades for certain kinds of knowledge. Again, it is
    • This again was not so for those in ancient times in the Orient
    • explore only by regaining spiritual vision.
    • gained by initiation in a deeper sense. But everywhere we can
    • again. Here, once more, we can be guided by what we have gained
    • overcoming pain and suffering within ourselves we do gain
    • by a new spiritual science we rise to an outlook that can again
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • example. These concepts were not gained by examining external
    • Against it, we may set the particular outlook that has
    • approach nature again. If as botanists we have used the
    • again we shall have to retune if we want to move on to direct
    • comes to us from the Orient. In other respects again, we are
    • against the old-established ones of the East. And in every soul
    • as we can see once again if, with the research methods of
    • experiences gained-through perceptions, and of other
    • Even in Buddhism, which gained a far greater influence on
    • world's development. Man must never again escape into spiritual
    • Against what I have thus described as the spiritual geography
    • hear again and again and must recognize as having characterized
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • once again, human knowledge is limited when it comes to looking
    • do without? — Those who gain great inner satisfaction
    • organic process, and then appears again in an altered form.
    • our humanity, that we should there come up against the concepts
    • we have absorbed from outside. Here again, we must look
    • against the curious fact that, by making ourselves increasingly
    • the cosmos allows us to penetrate it to gain super-sensible
    • who take pleasure in such things can gain an extraordinarily
    • outside world, we can once again conjure up this world before
    • usurping the concrete world-recollection? Once again, we
    • militates against such a reconciliation. For in recent
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • Again, when we look with an unprejudiced eye at the way in
    • again to vital thought, by which in fact we can penetrate not
    • and the conscious life of the soul can again acquire today.
    • — will regain the ability to look fully into the child's
    • against the person concerned, but simply to characterize the
    • gained. Certainly, it is only by apprehending the spiritual in
    • this way that we can gain the strength to cast aside old fears
    • technology gives us, gain moral impulses as earlier men
    • away from it. We can only gain our moral world, therefore, by
    • and over again. We can understand it. But in another sense we
    • must gain an understanding of society as soon as possible, in
    • sphere, and that moral and religious impulses must once again
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of gaining a conspectus of these variations.
    • civilization must be seen today against a world
    • operations one could gain the favour of these gods, or their
    • What they were actually asserting we again become capable of
    • demonstrated in the last few days, the world-memory men gain in
    • this is the time when mankind must regain, at a higher level,
    • again and again with the deepest riddles of man and the cosmos,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • when we comprehend this can we gain an understanding of the
    • individuality to the full. Once again, then, the same
    • can experience this once again when we come across views that
    • gain a strength of soul such that, when we contemplate the
    • human individuality against the forces in its spiritual
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • the emergence of social prospects when man is able once again
    • because you have gained his confidence in other ways —
    • source, however, is not the intellect but the will. Again
    • and again we can see American writers pointing to man's will as
    • When the West has brought forth spirit once again, and when the
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • envisaged as a sort of nostrum against the chaotic social
    • class or any other social grouping. And again, if you look for
    • historical study of law? Against such a study Nietzsche's
    • against the historical sense, in order that, from these forces,
    • being can always do so again if only we find the right
    • and over again — the social organism, whether small or
    • a movement to shape the life of the spirit once again as
    • Here again, however, the fact is that, simply through its
    • campaign against it, as conducted at present, reveals an
    • come up against the fact that, although the individual does
    • nineteenth century who argued ingeniously against the view that
    • people once again found themselves face to face with a
    • man gains a spiritual life that is rooted in truth only out of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • this observation. It must be emphasised ever again and again, that what
    • of old clairvoyance. We will endeavour to consider once again that which
    • of the principle of this. To-day we shall try to do this again, but
    • may not have this enjoyment, and the secret of why he may not, we again
    • such things, because again and again things which are of this kind of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • spheres which open to this observation. It must be emphasized again
    • and again that what we are striving towards as a new spiritual
    • clairvoyance, and thus we will endeavor to consider once again that
    • again, but from another side.
    • he may not we again find expressed in a part of the Bible towards
    • because again and again things arise that are of this kind of
  • Title: St. Augustine
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    • a person can gain from this Sense-world and his experiences
    • truth; that man can gain nothing out of it on which he can
    • Again in a striking way, in the 5th Post-Atlantean epoch,
    • Descartes again took up that point; he lived from 1596 to 1650,
    • completely astral as regards Christianity, We can best gain a
  • Title: The Social Question and Theosophy
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    • time. The Theosophist should be setting this right again and
    • again. He should ever and again point out that wherever there
    • I am saying entails not the least reproach against the
    • to mind again and again. In Prussia, someone who has an income
    • matter of gaining the right standpoint for ourselves regarding
    • Then one will understand that only one thing will again
    • thing in the here-and-now. If it is to find an ascent again, it
    • will thereby again know how to place itself in the world, so
    • that it will again find the harmony between itself and the
    • humanity will stream out of them again. The deepest humanity,
    • This will be able to satisfy people again. Therefore the human
    • the environment if only you would study it. Again and again I
    • happens, we will gain a direction which corresponds with needs.
    • able to live again in these human souls. And the way the one
    • deepens them in the theosophical sense, gain endlessly
    • against the workers. For details on this strike see
  • Title: Architectural Forms
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    • Greek again in spirit, we see the ancient Greek moving through
    • Surveying the centuries which follow, we find that again,
    • architecture. Mediaeval architecture, again, is spiritualised,
    • again.
    • building. These forms should manifest again that connection
  • Title: Goethe's Secret Revelation: Lecture I
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • ‘When one considers such an address, it shows once again how
    • who has succeeded must admit that he has gained food for spiritual
    • universal his powers are as against the sometimes one-sided powers
    • order to ascend to higher conceptions, and thereby to gain
    • Ferryman who would ferry us back again!’ And now follow very
    • important words. ‘You will not find the Ferryman again, and
    • back again. If you want to get to the other side of the River,
    • descending again into the earth, she notices that where she had
    • enters again and her radiating light serves to illuminate everything.
    • the Gold and licked it, so that they could shake it out again.
    • near, the Canary fled from it and flew up against the Lily and was
    • decides to sacrifice herself, the Youth becomes alive again, though
    • under the River and rise again, with the whole Temple, on the other
    • spiritualized, he gains his spirit and may be united with the
    • Youth, on being united with the Beautiful Lily, regains the
    • him down to the senses and the senses led him up again to reason.
  • Title: Goethe's Secret Revelation: Lecture II
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • works. And because I know that again and again the objection has been
    • development! This objection against the botanist or the lyric poet
    • against such an explanation of Goethe's story. I do not want things
    • against that tendency of modern psychology which says: ‘When we
    • wisdom there, and takes it in and then gives it out again
    • say anything against this kind of soul. If a man did not have it nor
    • back again. Let us apply this to our whole soul-mood or
    • nature, cannot take us back again, for otherwise man would return,
    • humanity, may not lead us back again. For this other forces are
    • again the spiritual kernel in himself. The eternal is in us. We
    • for gaining beauty and wisdom. This is contained in the words spoken
    • And, again, the very nerve of Goethe's philosophy which found
  • Title: Goethe's Secret Revelation: Lecture III
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • of Faust, returning again and again to this poem in the most
    • in life. Over against all these impressions which Goethe received
    • really there, and much can be gained from the study of this life by
    • they drop it again after having acquired a few ideas. The riddles
    • Out of the old traditions he gained the belief that he was
    • physical instrument the brain, by which he gained perception of the
    • ‘If you would gain a premonition’ of ‘how one
    • soul experiences appeared clearly before him. So once again he took
  • Title: Goethe's Secret Revelation: Lecture IV
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • II Faust is withdrawn into the spiritual world, it is written again:
    • passage, again, we hear the sounds of thousands of years
    • unfolding,’ one recognizes again something which is
    • — it vanishes. He has committed a sin against the spiritual world. He
    • again in another state of consciousness, withdrawn from the
    • nothing other than that Faust, once again withdrawn from the
    • again into the physical world, she must be reincarnated into a new
    • nature kingdoms. We are shown how the soul has to traverse again
    • eludes him yet again. He has become capable of living in the
    • the world-spirit — but it escapes him again and vanishes. Now
    • and sees himself suddenly cast out again into the material world:
    • spiritual world, but what he has born sinks again into the
    • So the mystic is again thrust out for a time and
    • into quite another age, in which he can again experience something
    • Faust is transplanted again into the world he once before
    • experienced at the Court. He sees again how the beings, in whose
    • deeds man is only embedded, play the chief part. He sees again how
    • down again into the material world. He gets to know in a remarkable
    • overcome. And again we see from a spiritual point of view deep,
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • picture disappears in a kind of cloud, and before that again we
    • idea may arise again out of our thought into our conscious
    • Again, we say to-day: I will walk. We know that our will lives
    • which people are again beginning to feel the need to-day. For a
    • came back to the place, he lived through the event over again
    • that way again he might re-experience the event in his head;
    • for the head can call up again everything that has connection
    • again a heritage come down from the time when rhythmic memory
    • course of time can be evoked again later. This quite abstract
    • rhythmic repetitions in order to call it up again.
    • resounded through the Cosmos and awoke again in man as rhythmic
    • of the Earth, made these resound again in the human breast, in
    • memorial; but when he came thither again he had to recall the
    • Europe into Asia, and later the wanderings back again
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • to gain a correct view of the historical evolution of humanity
    • this realm ends another realm begins, then again above that
    • water, earth, air and fire. And sleep brought him again other
    • again and again during sleep by the life forces, so that not
    • feel my blood beating perpetually against the walls of my body.
    • against the older and brought it into subjection. It was not
    • Homer. Wherever he sets the Trojans over against the Greeks,
    • over against one another.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • against the Mystery that its teachings were contradictory. And
    • hands and that complaints against the Mystery came from so
    • true knowledge of the Moon, gains knowledge too of the
    • configurations in different places, that man gained
    • and was returning home again, he did in fact possess a high
    • bank, until he came again to his home, to the home of his
    • condition. Again, out of the lime substance, under the
    • spoke in Stuttgart and of whom I am speaking to you again here,
    • needs again bring problems which will now of course present
    • thereby in a sense establishing their souls, now lived again
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • and, be it noted, in all subsequent epochs man will again feel
    • was present in earlier epochs and will again be present in a
    • — and again he was exhorted to do so — he destroyed
    • left the place, and was only led back there again when all the
    • against his skin. Whereas before the one statue he had to feel
    • experience of the whole inner man pressing against the surface
    • Archangels, etc., and above them again, the Exusiai and the
    • for present times. There you will read how Alexander, against
    • undertaken for the mere sake of conquest, still less against
    • Earth, then the elementary spirits bring down again the Ether
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • again in Autumn. I see, too, the trees that go on growing for
    • — and you will by this imagination call up again in your
    • felt again another moral relation: he had fought his way up
    • Spring, another again at Midsummer, and another in the
    • depth of Winter. Or again it might be that sacrifices were made
    • opportunity should come again when those Divinities should once
    • and high on the mountain top. Or again, the revelations were
    • themselves together again in life in Ephesus, and there they
    • before these two appeared again in the decadence of the Greek
    • of humanity. In order to gain an insight into the significance
    • this knowledge was called up again in the intercourse
    • come again into contact with the Mystery of Ephesus, bearing
    • repeating itself again and again as it were in feebler echoes.
    • phantom shadow, now shone back again from Greece, and continued
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • the East, in so far as such an experience could still be gained
    • different again from what it was in Greece.
    • stupendous change is again taking place.
    • able to catch again and again echoes of the spiritual.
    • his senses to the spiritual revelations that have again been
    • Greece were ever and again able to find a refuge. Alexander
    • fresh life again in medieval scholasticism.
    • now it came back again into Europe by diverse channels, through
    • discipline, exercise that men gained from their study of him.
    • we may discover again its last lingering echoes. To-day they
    • back again to the west. And it was possible in the seventies
    • From this point of view, we may gain a true understanding of
    • until we look beyond it to something more. We behold again the
    • strive our utmost to build again.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • that we should learn to know again what is the real relation of
    • that they will one day begin to know again. For, if truth be
    • about the physical body? How can we gain a true idea of it?
    • possible to gain quite a clear and concrete picture of them in
    • substance is developed once again; and so it goes on from hen
    • gall-fly do? It lays its egg in some part of a plant. Again and
    • again you may find these galls, in oaks, and in other trees
    • Here we can gain an insight into a strange working of Nature.
    • again as hollow forms — as hollow spaces —
    • must find our way again into the intimate connections of Nature
    • to recognise such connections can we hope to find again a true
    • permeated by the astral body, or again by the ego-organisation,
    • the higher members of man's being. We shall indeed only regain
    • to-day we are faced with the necessity of acquiring once again
    • attainable when we are once again in a position to understand
    • with it, but again only to a very small extent. Then it goes
    • until we have died does the mineral turn back again into the
    • only becomes the same again when I give it off in the form of
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • you again of these things, as it were in continuation of the
    • again in human history we have to hear how a man who strives
    • conversation, wherein is shown once again — though in a
    • can indeed dissolve, but they again cannot build your etheric
    • again can only be created by Beings of the third Hierarchy
    • be uttered again on this New Year's Eve, can be uttered, as I
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world and return again into the physical world. Every
    • from it again. And when one witnesses this scene which is
    • again paralysed in soul.
    • Threshold — souls which can gain no entrance to the
    • Anthroposophy too may please them! Or again, it may be said: In
    • reparation for principles that have been gravely sinned against
    • Goetheanum will again be there, it will be merely the symbol of
    • when we now again go out into the world.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • up actively his impulse-filled suggestions, and tries to gain
    • from them what can be gained — after so many decades have
    • what can be gained from Goethe, an act of homage to the
    • standpoint of waking life, then he must strive to gain a
    • ourselves again and again with our whole soul-life to this thought,
    • If anyone devotes himself again and again to the content of an
    • work inwardly; if in this way we again and again bring the
    • formed; or again, we experience the effect upon us of some
    • same inner force of free will to suppress again the
    • develop in us the strength to disperse the images again, just
    • different. And if one succeeds, again through long
    • obliterating them again, something comes over the soul that I
    • enter again into a spiritual world. Because he comes to know
    • world — we carry this into the world and come down again
    • note-books, but I never look at them again. They exist, but
    • again: He who possesses science and art has also religion] he
    • could always bring it alive again in recollection. But the
  • Title: Goethe, Comte and Bentham
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    • Now let us go back again to something else, to
    • relation of the Angel to the Archangel, Again the relation of
    • they must again be won on those paths indicated by Spiritual
    • gained in a far more widely embracing way than that in which St
    • You see, man now goes right against what
    • Ordering of Nature. We must press forward again to a Spiritual
    • And now again to-day, because I want you to
    • the sharpest opposition from the side of Spiritualism against the
  • Title: Whitsuntide in the Course of the Year
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    • Only when the individuality in the human organism gains
    • be built up again by the unconscious forces of nature in our
    • macrocosm, but by gaining accurate knowledge of how the
    • to gain some ideas concerning that being, that is, if we want
    • of destruction, which again are followed by building-up
    • enjoyment of life, but again and again we must penetrate
    • was in olden times, what it must again become — a
    • conspiracy against truth, which is spread abroad in the
    • secret conspiracy against the real, essential truth. Indeed,
    • people are no longer aware that they are sinning against the
    • again to meet the summer with the Mystery of Golgotha, we
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • his head. And again, the organs of the lower body and the
    • Again a third
    • gained the feeling more and more of a more intense, though
    • again and again, that when it is given out, spiritual
    • how much belongs necessarily to our gaining a really right
    • any over valuation of what is gained through a clairvoyance
    • against what is to enter humanity. Spiritual forces come down
    • attacks against the penetration of the spiritual world. It is
    • in chief was installed more especially against a spiritual
  • Title: Tree of Knowledge and the Christmas Tree
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    • this is right and that is wrong. It is only possible to gain
    • being obliged, perhaps in the next life, to strike out again
    • usual, oft-repeated declamation, “love, love, and again
    • of mankind. Progress is not gained by the mere preaching of
    • about an expansion of our perceptions, so that we shall gain
    • which must be gained, as something which is no longer the
    • certain way we may strive for it again. However, the two
    • that He is crucified again and again through the deeds of
    • pain inflicted upon Him. Therefore it has been said again and
    • again: Christ is crucified anew as long as immorality,
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • at the present day endeavour to gain clear views on this
    • the means to gain the right consciousness in this realm also.
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • gain it by developing a particular kind of feeling, that
    • demands, when we seek our own gain too much. It acts as a
    • that he was in a condition which he will again consciously
    • again we know that it is in our anthroposophical thoughts
  • Title: Karma of Vocation: Lecture I
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    • major work, Faust, brought again and again before the
    • Then he came to Strassburg where he could again attend lectures
    • but he also on occasion spoke with indignation against all
    • Especially the Werther book gained Goethe a far-reaching
    • Weimar it was evident again that Goethe could not be completely
    • question. He again needed a subject in order to master these
  • Title: Karma of Vocation: Lecture II
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    • possible for each of us to gain viewpoints from the
    • again, we see how his soujourn in Rome
    • a rebellion against what was in his environment. His nature,
    • because of this organization he gains, I might say, only an
    • raised against the course of it — doubts that may also be
    • he went there again many years later to visit his old
    • earlier age, when he had rebelled against them. It is peculiar
    • the innermost forces strive to awaken again from the inner
  • Title: Karma of Vocation: Lecture III
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    • together, separating and again joining together of the images
    • of the thumbnail against the nail of another finger, he would
    • been known. Only now has this explanation been furnished again
    • experiences that he gained from the most extensive environment
    • gaining a glimpse into something that is intimately connected
    • and over again, it certainly does not give him or her any
    • destined to come to life again in the future.
  • Title: Karma of Vocation: Lecture IV
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    • gained a proper perception of life knows that they are the ones
    • warmth gained from the enthusiasm and joy derived from their
    • human beings will again perform their work from different
  • Title: Karma of Vocation: Lecture V
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    • strengthened and thereby enabled to gain its true form between
    • body, works against these and in part paralyzes them, so that
    • it about that we place ourselves again in a certain particular
  • Title: Karma of Vocation: Lecture VI
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    • and today must be found again.
    • After he has built a bridge, which is again described in a
    • without necessarily realizing his financial gains from the
    • to deal with this as a judge, he is again brought into
    • fell again into a half-sleep and when he awoke, it was already
    • tremendously. He decided to study the documents again and had
    • in certain things, but it is not possible to gain the truth in
  • Title: Karma of Vocation: Lecture VII
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    • I have been giving for some time. Thus, it is necessary to gain
    • again, from another point of view, to these truths of the
    • we must gain a perspective of the immeasurable importance of
    • today opposition is easily raised against the spiritual science
    • brotherhood because her temperament always rebelled against
    • in the press and public life against this occult knowledge as a
    • gave in to her again since they always tried, above all, to
    • possible today to gain a conception that gives us the
  • Title: Karma of Vocation: Lecture VIII
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    • included all possible contempt he could muster against the
    • “Since you deigned to turn against me in such an obtrusive
    • project. Much hostility was then aroused against him and,
    • striving to gain more free time to devote to inventions and
    • private lectures — I have only a distaste against that venal
    • that of his father, so that we perhaps might again have an
    • shall speak again tomorrow of how conditions arise under which
    • learn much more. But what strikes us time and again is the fact
  • Title: Karma of Vocation: Lecture IX
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    • the criticisms that is made against our spiritual science by
    • may hear this objection raised against spiritual science from
    • new birth and is lead by him again into a new life. The mission
    • gain an insight into much that plays a part in the present.
    • compensation for all sorts of sins perpetrated against the time
    • then He came, that Being who could again restore this force to
    • learning once again to know and think of the cosmos with which
    • space? Here opposition occurs against Jahve. You may now easily
    • gains the possibility of establishing himself as a demon even
    • things, and here again I make a somewhat paradoxical statement,
    • invented something, others, of course, imitate it again and
    • again. Thus much was constructed between these two dates. When
    • to radiate outward again into cosmic space? What then happens
    • a balance that can be created only if humanity again comes to
  • Title: Karma of Vocation: Lecture X
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    • and that, when man turns against man for the sake of external
    • look back again to the ancient mysteries, we find that in them
    • subconscious, or unconscious, nature what strove against
    • again: In Christo morimur — only then do we understand
    • long time on earth. Nevertheless, we must begin again to take
    • crucified again and again in human deeds. The crucifixion is
    • knew very well in my youth, is again in the process of seeking
    • real beginning — we are again led back to an individual
    • who belong to some Christian sect, but He died and rose again
    • is made of only one event against which Myers would protect Sir
  • Title: Mysteries of the Sun: Lecture I
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    • true reality to be grasped again and through that the reality
    • Venus, and then that of Vulcan. As man finds himself again in
    • from the Jupiter evolution as Venus and then again as Vulcan.
    • convention — as even today he must be sought against the
    • there substance is assembled again out of the cosmos and the
    • new; they gradually grow up again, grow up near by. And so,
    • draw the second over the first. This is again an image of the
    • same kind. Again an image resembling another that I will draw
    • third that again embraces the first and also the second (see
    • threefold Sun. This again is connected with all the truths
  • Title: Mysteries of the Sun: Lecture II
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    • significant conceptions that must be gained concerning the
    • coming back inside again.
    • the next, and then over the next again. But man sleeps away
    • resistance put up against this; it must be reinstated in the
    • historical authorities. I fancy you will gain very little
    • personality aroused quite special notice and gained
    • He turned to the other side and a lawsuit was brought against
    • man. Then again, as Nero succeeded Domitian, we see this
    • necessity for all this again to be disclosed. Now, my dear
    • working against this suppression, have such works remained as
  • Title: Mysteries of the Sun: Lecture III
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    • others again in middle life. Concerning the fact that on the
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • is everywhere reflected by pushing up against the brain
    • pushing of the soul-spiritual against the physical body, he
    • now acquires a consciousness by drawing himself back against
    • man of soul and spirit he pushes against what is related to
    • the Sun, namely, against the more than empty holes in the
    • against the other Sun, the Good-Sun, the original sun.
    • again you are coming here up against Maya. It is not true
    • arms, hands, feet and legs. This again is a difficult idea
    • they appear physically; these again are the ideas of spirits
    • be found again. And this can only be realised on the path of
    • goes back to Greek life. Again this figure is portrayed ...
    • related to the Pneuma; again today you find it drawn, and we
    • part of this substance remains so that it can again pass over
    • to the children and and again there remains some of this to
    • I have always been against drawing diagrams so long as we
    • And indeed it was no pleasant task to go against this
    • against all this oiliness in “ethical
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • declining phase of economic conditions; until again a sort of
    • again; and that, at the same time with the European
    • one hand, and, on the other, was pledged to sell them again
    • they had all been bought up again in advance by the
    • Morgan-Combine; so that they had first to buy them back again
    • a different example again. Even Lichtenberg in his day once
    • until this reality of thinking has gained general
    • is in a way again upon a sort of false track. To try and
    • gains ground, under which unnecessary work more or less
    • other crises; and yet again it must be examined — not
    • gaining in importance, which proceed from a man's own soul.
    • again something still thinner, and so on. That is, they only
    • again, that they work in cooperation with one another, and
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • prices, and then putting up the prices again at convenience
    • almost obliged to begin over again from the beginning; to
    • give out No. 1 again just as before, and then all the
    • were to come into power, a new party again would form in
    • will have gone back again to the year 1913, or the Spring of
    • 1914, and they will begin again whore they left off at that
    • again as they used to work in those days.
    • us again. That is what spoilt the matter for us, and why it
    • too. Why there was some clergyman, again, whose sermon from
    • over again in our paper, The Threefold Order, is this: that
    • unpractical groove-drifting amongst us again. What we need,
    • shape again; in order then — excuse the expression!
    • weary of pointing out, again and again, the necessity of
    • carried up into money; so that money, here, again becomes
    • over again from the quarter to which Mr.D.... alluded:
    • so badly, yet, nevertheless again and again we must affirm,
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • thinking attempts have been made to gain the most shrewd,
    • against it as for it.
    • there is a continual movement of mental images which are gained
    • do this again and again.
    • There is nothing to be gained by this world of pictures other
    • that rests upon it. For the truth winds its way against
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • different again in Eastern Europe where there is no natural
    • after a time it rises up again out of consciousness. This
    • them they rise up again and appear as memory images. Such a
    • must now be achieved again by humanity, only consciously. We
    • against the science of spirit. We are reproached for whatever
    • contained the desire to enter a human life again after the soul
    • epoch work together and return again and again. This idea arose
    • earlier lives has first to be gained through the kind of
    • Such things happen again and again. You may remember at the
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • the case with the synthesis, the putting together again of what
    • Golden Fleece, his memory suddenly came to life again, and
    • experience something that goes against the laws of nature.
    • of saying anything against the value of sculpture. That would
    • develop the activity of our will, again with the help of
    • the spiritual worlds. And here again there are exercises to
    • aim of the will exercises is to gain an increasing control in
    • gain no understanding of them, they can naturally appear only
    • against this, but it is nevertheless essentially apt. In the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • the senses; here we receive our impressions. We call up again
    • the soul, and it comes up again, intentionally or
    • developed which gains inner strength until it is just as vivid
    • — through other exercises which again have the
    • through certain exercises of the will. Again, you will find
    • realm of will and awakens again when we observe the executed
    • nature. Something now happens which again I can only describe
    • gain the power to pass over into objective spiritual reality
    • conception and through birth, and into which we enter again at
    • does Anthroposophy engage in any unjustified opposition against
    • can come to recognize again his true human dignity and a true
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Once again, anyone initiated into the ways of modern research
    • simplest animal form in the world. Once again the path was
    • extinguished in the evening and revives again in the morning?
    • to see a weak light against a strong one. For it is above all
    • to recall them again and again. We do not do this by exerting
    • it emerges again — but how it emerges is the
    • again reduced to dust as soon as the binding force is taken
    • activate our inner life. This again has to be practiced for a
    • in an inner element, an inner tolerance, that once again
    • people had the greatest hopes of gaining a new view of the
    • has marshaled from the scientific viewpoint against
    • sort of things that can be leveled against anthroposophy,
    • be said against it, just as Eduard von Hartmann was able to
    • but also to gain experience of ourselves at earlier
    • and appears again in a new life on earth. All this becomes
    • Hartmann once again instinctively uses the right
    • again into the conscious.
    • adherents of various religious organizations against the
    • that a really perceptive Christianity turns against the
    • the slightest grounds for turning against such ideas as
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • inwardly dependent on humanity itself; and we can only gain a
    • world gained by remaining just as one was at birth, acquiring
    • a sense taken back again into a pure Spiritual existence, and
    • civilisation, a European civilisation. And again, in this
    • their territories and unless they can again acquire a
    • in them, that bitter moral criticism which exercised against
    • the individual mechanism of the West, and against all the
    • indeed have been found chauvinistic by non-Germans. But again
    • pre-Christian Rome again appeared, and as if everything which
    • the intellectual; and further differentiations again within
    • same way again. There is nothing, of course, against the
    • way again, because obviously, one has learnt something from
    • had to conduct the World-War over again he would do it in
    • not notice that one must gain an understanding of the age
  • Title: The Real Being of Man
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    • again, that which appears to us as being outside the Earth,
    • Luciferic beings are those who rebelled in a sense against
    • did not evolve so far, because they rebelled against fully
    • defined thinking, who rebel against forming clear concepts of
    • the world, and those persons also who rebel against
    • conceptions have but a limited interest. We only gain ideas
    • a kind bliss not to desire to appear again on the Earth.
    • goal, and from that time no longer have to appear again in
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • also been said ever and again — we shall never be able
    • like to proclaim this craving over and over again to men out
    • said you will not again fail to help the truth to be spread
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • again and again that men will not be able to make any further
    • the present time. And again in the “Threefold
    • there in actuality. And so again I have to repeat that the
    • error. In words here and there, there may be a fight against
    • again, one might speak. of the necessity for bringing
    • not speak of the Spirit? This has come about again as a
    • this interest again. As in earlier times through his body and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • Occult Science a considerable amount of knowledge gained
    • when he gets out of a train and into it again, and so in a
    • earth. If I may again express myself mystically, we traverse
    • against what I am saying, because what I want to do is to
    • external events. And again, when we act, we stand but from
    • is a unity; there is a continual dying and uprising again.
    • again coming to birth. In every moment in the world, we live
    • continually comes forth again. If you look at a cloud, or
    • dying in the cloud, and out of this death something is again
    • that is continually arising again. Dying — coming to
    • our deeds and acts there is again a continual dying and
    • soul forces should again be produced in humanity and they
    • again later at an age when people used to have ideals as
    • sense; but it must do so again to a greater degree. Men must
    • again come to a point where they can understand life in its
    • when they again realise that life is something which
    • hundred years and then it will be necessary again to consider
    • I have again
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • lets it flow back again. The circulating blood itself is the
    • that one can gain insight into the spirit of the Waldorf
    • the human being with the universe will again make itself
    • declared again and again that Being in itself eludes the
    • present age it is our task once again to raise these truths
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • bring it to rest again. Thus it has been sought first to set
    • for the offence against naturalism — for this stressing
    • things which have then to be brought to rest again. This
    • from nature its open secret, by ourselves separating again
    • again as we stand in front of his works. We believe we are
    • significance everything gains that recent painters have
    • been aroused and in another direction brought again to rest,
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • feel obliged to adduce against the spiritual-scientific point
    • borne upwards and again drawn within the element of music,
    • speaking of certain matters first and others later, or again
    • upwards again. A wonderful rhythm takes place, accompanying
    • again, whether or no a man is able to raise this process to a
    • experienced — and again the labile or rigid condition of
    • concrete and real that each single phase is discovered again
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • times will come when their souls will be incarnated again and when knowledge
    • into the head of the next incarnation. Once again he will receive the
    • and over again. And now let us ask ourselves a question. we have heard
    • of wheat, and these again others. But numberless grains of wheat are
    • and that it is a transgression against the divine purpose of evolution
    • Here again is a connection
    • once again. For good reason, human beings have been living through an
    • themselves of this materialism by associating their knowledge once again
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • this is right and that is wrong. It is only possible to gain
    • being obliged, perhaps in the next life, to strike out again
    • usual, oft-repeated declamation, “love, love, and again
    • of mankind. Progress is not gained by the mere preaching of
    • about an expansion of our perceptions, so that we shall gain
    • which must be gained, as something which is no longer the
    • certain way we may strive for it again. However, the two
    • that He is crucified again and again through the deeds of
    • pain inflicted upon Him. Therefore it has been said again and
    • again: Christ is crucified anew as long as immorality,
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • at the present day endeavour to gain clear views on this
    • the means to gain the right consciousness in this realm also.
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • gain it by developing a particular kind of feeling, that
    • demands, when we seek our own gain too much. It acts as a
    • that he was in a condition which he will again consciously
    • again we know that it is in our anthroposophical thoughts
  • Title: Teachings of Christ the Resurrected
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    • can imbue your own selves, provided ye are willing to gain the
    • earthly wisdom; but this would be of no use in gaining an
    • were the human being to gain all the wisdom of the earth, he
    • Christ proclaimed again and again to His original disciples the
    • her aid through a knowledge which is gained through a special
    • be gained only in a twofold way: Either it can be attained in
    • of certain material substances, to gain a knowledge which
    • must be regained which leads to the goal of ancient
    • of the Altar was conceived in order to lead mankind to regain a
    • formulas contain. But much could be gained from these formulas,
    • it does occur we shall then again acquire a fully human
    • understanding of the Mystery of Golgotha. Then we shall again
    • this Mystery. We shall gain a new understanding of the words of
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • regard, and here also we shall speak again about more complicated
    • at that time have again and again experienced
    • farther back and find it again in another incarnation, and so
    • without gaining anything from this embodiment for
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • which one can gain a glimpse into the supersensory world, from
    • different cognitive perception ought to be gained or not. So
    • has to come back to them time and again.
    • conceptions and then clears them away again. There then occurs
    • with all of your strength are again released, and then you have
    • are made against the assets, into that which is negative in
    • endurance to win against this pain.
    • against the pain, then he will learn as a spiritual researcher
    • ever and again to the ordinary physical-sensory world.
    • then we obtain our ego again, like a foreign being that —
    • In the stage of knowledge that is gained in
    • Therefore, no one can gain a real knowledge of the immortality
    • of the action occurs again. And what the soul by itself can
    • Again and again I have to say on such an
    • fully-written notebooks that I never again look at, which are
    • human being in its eternity again returning to the full life.
    • consciousness, the godly-religious content to enter again into
    • what it would awaken in souls again as feeling and sensation in
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • that exist against Theosophy are strong and widespread. Some
    • it would sin against its own fundamental principle, which is
    • are making themselves felt, and against that, mere human
    • Christianity will also work effectively when once again the
    • the spiritual world is again attainable through spiritual
    • she had gained more than just mental pictures from what had
    • been described to her; she had gained inner strength and
    • way, people who do not close their mind will gain strength,
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • evil believes, or rather is convinced, that he will gain a
    • premonition that if someone gains power over an individual's
    • blood, one gains power over the person. In short, the feeling
    • the experience a measure of wisdom is gained. The happiness,
    • once insight is gained into the spiritual nature of
    • question, similar in nature, which is again coming to the
    • wishes dominance over an individual, it must gain dominance
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • again and again with suffering and conflict; at last at the
    • again today to ensure proper orientation.
    • again from matter, or conversely, matter can dissolve into
    • again. Spirit has flowed into everything that surrounds us as
    • the latter process that life continuously works against.
    • gain insight into this next higher stage of evolution, we
    • nature works against disintegration is a being possessing
    • complete destruction had it gained the upper hand. But it
    • consciousness, in defense against the outer world, consists
    • instinctively closing itself against what might harm it. It
    • endured, for from it they have gained knowledge. This is a
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • guard against placing too much emphasis on developing the
    • to harbor any critical thoughts or opposition against the
    • knowledge of the human being the educator gains the insight
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • and the new continuously arrive.” Thus, here again,
    • to make his saliva into a remedy against their bite. He
    • illness if we wish to be healthy. The possibility to gain
    • these things will gain an understanding of illness and death.
    • the bargain the preliminary condition of illness. To attain
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • gathers again about the person. He must receive it back in
    • spiritual science we can gain insight into what would be done
    • as forces is deadened. It is a sin against youth if the
    • precisely through such details that one gains practical
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • and mystic, gained his knowledge. This account is true, but
    • gain even elementary knowledge of this spiritual stream that
    • centuries later. And today it is different again.
    • for human and animal to use again.
    • fully understood when one is able to discover it again within
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • objections will be directed against mysticism as such.
    • consciously regained, and loving kindness once more would
    • conquered his human craving: He gained victory over himself.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • comes up against what appear to be insoluble contradictions.
    • sensation felt by the one just initiated as he set foot again
  • Title: An Impulse for the Future
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    • isolation, grasping the higher I, could find itself again in the
    • happen again and again.
    • Therefore the attempt must be made against all the principles of
    • this moment one can sin against the
    • overcome such blood [national] ties, but every now and again
    • spiritual stream around Goethe and Schiller to flow again into
  • Title: Article/Lecture: West-East Aphorisms
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    • this creation with understanding, for he will again discover what he once
    • again out of the associative economic life. It restores the vanished
  • Title: Contrasting World-conceptions of East and West
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    • enable him to gain an impression of the gods' activity. In the
    • struggles against the latter). Then we can advance to future
  • Title: The Mystery of Golgotha
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    • argument against a more penetrating knowledge of the
    • up his heel against me.” (Treads on me). This must be taken
    • initiate woke up again and returned into his body, so that he
    • could again hear and speak with his physical senses, he uttered
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • in the springtime the plants may unfold again and bear blossoms
    • INTERPENETRATE, continue their development separately and again
    • shall again pass through our astral consciousness, but
    • upon a higher stage. Our soul will again pass through our
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • and from there over again into the waking state, we see that on one
    • meet in the right way? Well, we have to deal again with something extraordinarily
    • way. Against this force — for example, from the kidney system
    • dissolve that again. So we have continuously a tendency in the human
    • and from the inside continuously it is dissolved again.
    • an impression. What has been communicated to you there, again wants
    • this again. In reality it is a warm current which continuously is dissolving.
    • diagram 3, right) Then it comes back in again with awakening (left),
    • and will possibly be extinguished again; and this happens as a rule
    • again in certain periods of our life in so far as these periods are
    • change of teeth, of puberty and so on. But against these periodical
    • Then again, the physical matter is gone, it must last up to the 28th
    • year, then again matter is gone and it still must last until the 35th
    • have their own course and the veins join in again (diagram red), so
    • and again an absorbtion takes place. In what takes place as the outflowing
    • to the way a person is orgainized a certain measure of balance is there.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • that we receive the air through breathing again 'in that state as it
    • food at first must become dead in us and then must be revived again.
    • of by our own etheric body, so that it can be revived again. Life of
    • makes us again into an earthly substance that otherwise would dissipate
    • altogether removed, and is always renewed again. There have to be always
    • thing. Otherwise we would have to become angels again, if nitrogen were
    • I should say if I may use this comparison again, the rounding forces
    • One has to come back again
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Age had lasted for some time, a Light Age would come again. It would
    • One eats oneself sick and one digests oneself well again. This was in
    • There again is no borderline, if somebody needs pepper or paprika as
    • a healing factor; there again is no borderline, if one gives more pepper
    • one then gives that as addition to the food, or as medicine. There again
    • things flow into each other, there is again no borderline.
    • what we again must have in mind regarding the dark age. Everything has
    • to the necessity to recognize the light again in a new way. Before,
    • of “seeing” in the outer world, to behold again a light,
    • is confronted with that: out of the darkness it should enter again into
    • again after one cuts them off, that is also the case with the whole
    • an organ that is always floating away and getting pushed back again.
    • by the light. He could strive to gain his freedom only during the dark
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • that we can be together again, it will be my task in the coming
    • Again I can write an infinite number of them. Now you will
    • Thrandorff spoke out against the clergyman in a very
    • spiritual level, had been lost. It now has to emerge again
    • and did so, yet time and again the clock went wrong.
    • set the clock to rights again, and according to the legend he
    • again.
    • to get lost at a time when a sense had to gain ground that
    • speak, to this physical event of their earthly lives and gain a
    • antinomy again: A large proportion of humanity is experiencing
    • will again and again experience the need for a group of people
    • hearts and souls, for it will be proved over and over again how
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • are back at our starting point again. The strange thing is that
    • return again and again to the same point. We will have more to
    • the clock again. And then, with skillful manipulation, he
    • right again.
    • must bring a feeling for this element to life again in a
    • differently? Again, let us look at Goethe's meeting with Karl
    • shut in again for an hour. People told an ingenious legend
    • again, taking a shortsighted view, someone could say
    • Here again the folk tale is wiser, even more scientific, in the
    • against the man may have arisen in you, and they could well be
    • there again we see that it depends on not accepting these
    • into the mistake I have often described and say yet again
    • different opinion from another? That depends again on what is
    • ought to show us again and again that nothing taking place on
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • headmaster, the first one, kept telling him again and again,
    • living way on themselves; they thought the only means to gain
    • said, “By incorporating what I have gained through the
    • Again, if you believe you can find the cause by assuming
    • what was before that and before that again, and imagine we will
    • taking the mirror away again, then none of our knowledge
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • against the countries to their north, against what is now
    • is like this: Let us look again at a figure such as Goethe, who
    • content, and then an empty space must occur again, before new
    • completion — an ebbing — emptiness again. Then
    • again as deeds of the present, so long as we do this
    • it can work again as a youthful force. While the physical grows
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • regard to our true I as though we were to strike against
    • coming in feels like hitting our hand against a solid object,
    • physical body again. So it must have continued to exist.
    • from the fifteenth century till as long again; so we are now
    • acquire a consciousness of this once again.
    • impulses once again. However, they will have to take hold of
    • once again towards the muscular system at the periphery
    • can actually prove this all over again in the present
    • thing. If he is honest, he will say, “Here we go again,
    • to regain in a new way the sight of what has been lost, how to
    • motivate the will once again, then humanity will acquire in
    • these today. Again and again individuals among us say,
    • not deny the existence of Christ, we will be able to gain
    • against the grain with them.
    • This touches again on an area where we encounter freedom and
    • again that we have to gather a great number of ideas to arrive
    • Here again the concepts freedom and necessity come very close
    • against what I say in anthroposophical lectures. A pet remark
    • book out and look at it again, which I did. I could of course
    • will, that is to say, what he says against it. So I look up
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • appear again on the earthly stage. Whatever links with the
    • who have died having gained ideas of the spiritual world in
    • concrete. It must again become an aim of mankind to think
    • insert it again in one's revision; for people have become
    • human life, and then gain an experience of filling your
    • Again we try
    • will again support imaginative thinking. Through forming
    • must again recover its concrete character, and conceptions
    • become pictures again. Only in this way can we fulfil the
    • state gains control of the spiritual life. The more schools,
    • relation to the whole of nature must be gained so that man
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • morsel now and again, for fear that otherwise their mouths
    • again how infinitely much that is not clear in such things
    • in respect to social life in the rights state, and again it
    • Nowadays there is very much that fights against this learning
    • can indeed say a good deal against this: since so many do not
    • say again and again what an aid to this experiencing in
    • dry plant leaf. We must again learn the language of all
    • yesterday, by a healthy paganism. Nature must again become
    • however essential if Intuition is again to play a part in
    • unlearned it; and must regain the connection. There are
    • attitude to the world is lost.we must regain — if you
    • must again learn to have these experiences. In this spirit
    • life (yellow arrows); and again we develop in this life what
    • we bear out again (yellow). Here where I have drawn a red
    • however, there are those who struggle against it, who
    • present day, and what, as can again be seen from today's
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • this dreadful catastrophe? No! He would say that were men to turn again
    • to gain insight.
    • is thrust back again.
    • those that are very abstract, and again, that man is differentiated
    • shall learn to see it again when through our faculty of abstraction we
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • against this seriousness and against these impulses generally, the opposition
    • or listener. One of the most common objections against what we here
    • by Spiritual Science for gaining insight into the supereensible. For
    • of thing today not only against our Sairitual Science but against all
    • against Spiritual Science—that it speaks oft man being able to
    • to the accusation of Pantheism recently made against Spiritual Science
    • against the three signs. One has only to meet them with understanding
    • Once again we are faced
    • brought against him by the Inquisition, and founded the Monastery of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • fourth post-Atlantean period, gives us again even though in another
    • in man's surroundings, a real insight, can only be gained when the matter
    • able to comprehend such beings. But again the remarkable thing is that
    • your feet on the ground. And this pressure of your feet against the
    • Again, when we will, when
    • makes conceptions and also when he wills (this again sounds grotesque
    • once again it is in the centre between the conception and the will.
    • this physical world. Again, you can also perceive in the bodies of animals
    • are unable to master by conception (again one has to develop very fundamental
    • with the deepest reality of human evolution. Man cannot struggle against
    • the head is made good again by the spiritual world. For up to the present,
    • day nothing could be gained unless men became active in their pursuit
    • the next point and then again to make a further step. Isn't it so? You
    • gained through Spiritual Science in accordance with their opinions.
    • advanced; then after some time one again comes across them but now they
    • one to be doing what is not right, to be sinning against mankind. For
    • being, having no wish to teach what knowledge they have gained from
    • at the end of our studies today because I have wanted once again to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • to sleep and waking up again: (Compare Z-233) we do not know it, however,
    • gained actual knowledge of the spiritual world will see this. Only in
    • soul is experiencing that you do not gain any real experience of what
    • very point again our contemporaries do not fall in with what must be
    • today in those who would meddle in social affairs. And again there is
    • go wrong in our social behaviour is as a rule in bringing against the
    • man what should be brought against the misdeed, the crime. We do this
    • I have already mentioned to you once and should like to mention it again.
    • society against what is seen here as Spiritual Science, sometimes is
    • it was shown up as mere charlatanism! And now another has arisen, again
    • spiritual investigation was, fundamentally, the great sin against the
    • Once again I have wanted to intimate this at the end of what we have
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • unites himself with the knowledge gained by anthroposophical research,
    • death and rising again. This event at first remained unnoticed anywhere
    • through nature. Then, to crown what he is able to gain by his perception
    • For it must not be forgotten, again and again we must remind ourselves,
    • in human evolution. Neither has it since been reached again nor was
    • was no higher point to be gained. And now world-evolution actually resulted
    • again here through gravity; and having sunk to here through gravity,
    • boy, still stood like a pagan before nature, and lived again all that
    • of spirit. In this way, too, we shall once again feel ourselves true
    • against the progress of man's evolution.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • that a man should die, be buried and rise again. To save the evolution
    • Christ came once again, united Himself with the men who peopled the
    • and actually merely appropriated again in its language and so on in
    • wave came up against what radiated from the centre, and what radiated
    • an inner historical necessity, the periphery then turned against what
    • nevertheless also be a grave from which something will rise again. I
    • move: Goetheanism must however rise again from the dead.
  • Title: Regarding Higher Worlds
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    • the pure spiritual world, Devachan, where you are called again
    • to a new birth, in order to descend again after a certain time
    • again. Yes, it can go further: you could see a single being,
    • it were against one another in parts; it shows a general
    • or a bird flying out of the flower's calyx. Against such an
    • until he returns again to an earthly existence. So we see, so
  • Title: Goethe's Relationship to his 'Faust'
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    • decade, return to and find within it ever again, something new.
    • following: within this lives Goethe's attitude against outer
    • knowledge, against the drive for external knowledge. One sees
    • point. In this rebellion against the four faculties, this grope
    • there is the possibility to regain, later, through the spirit,
    • an idea which was not fully expressed, to once again bring it
    • up again.
    • the macrocosm. Faust had to turn again to the sign of the
    • combine with stupidity, he finds it necessary to once again
    • yet some vestige must have been left which can be won again,
    • something similar to Hellenism which can be experienced again
    • his soul derived from the mothers, direct him again towards
    • descend into his own soul, Faust again turned to Bible
    • within it as that which must be combated against within by
  • Title: What is Self-knowledge?
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    • again and again, step by step, move out of this fixed
    • penetrate the physical body and continuously fight against the
    • hand myself which was raised against me.
    • earth is again a member of the cosmos. This we can only see
    • indeed achieved through that which has been gained from those
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • artistic forms and figures. Once again, I should like to repeat what
    • again filled with a conception of the world not only capable of forming
    • building and in architecture will have many objections to bring against
    • the same form again in the motives of the window of the side-terrace,
    • organs of the blossom develop from the leaf. It is again a metamorphosis
    • and over again — but when there were these tendencies in the different
    • again, to all who will listen, that if I had to construct the building
    • over again, it would be very different. This is just an attempt. But
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • the one out of the other. Look at them again - this pillar and the following
    • again change this form according to law and also according to the principle
    • trend is reversed. and turns again towards the simple.
    • has to appear again in its most simple manifestations
    • — that is, from the simple to the complicated, then again to the
    • I see again and again that people so love sleep even here in the Anthroposophical
    • against all morbid mysticism. The worst of it is that even from well-intentioned
    • against sleepiness in life.
    • the imperfect to the most complicated middle one, then back again to
    • but this juncture we shall see again in the next picture.
    • of the small cupola. Here is to be found everything repeated again
    • the Building to express in every form of truth that I have again and
    • again pointed out. This glass house (and I have called it a glass house
    • and a small one. It would he against the laws of nature. In order to
    • and proofs that which the Catholic Church is now spreading abroad against
    • of turning minds against us. And if we were confront them with the truth
    • our cause? It is because people cannot find anything against our cause
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • one had to defend oneself against something, and so on with the other
    • the same again in another aspect.
    • the same time out into the starry world. We recognise again man in his
    • softening, which arises when the blood gains the upper hand, comes from
    • Luciferic influences. Where the Luciferic influence tends to gain the
    • to this, that here again it is not essential to aim at the visionary
    • Christ. And he will then be able to find again in the Gospels, in all
    • is to be gained for the further development of humanity from that which
    • again and again to the beginning of this battle-storm which will arise
    • with all sorts of slander and lies against Anthroposophical Spiritual
    • attack will be directed against that which Spiritual Science can do
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • wants to fly out on the wings of a bird to gain knowledge of
    • “Reason again begins to
    • “Reason again buns to parley
    • Reason again
    • past. “Hope, blooms again that seemed dead,” that
    • lying (still inside the poodle) over against the spirits of
    • again when, later, Faust speaks such beautiful words to
    • in man, But against this truth the spirit of falsehood which
    • is what stirs him up against the truth. In all his knowledge
    • “What! am I once again then
    • employs the method of directing attention over and over again
    • burnt up and the King released again.”
    • controlled nature has to be regained only through spiritual
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • playing again tomorrow, because it seems to me important to
    • like your here to set against against this, something purely
    • a very fanatical way against superstition. He would only
    • when she again appears, also glides along. Thus with Goethe
    • again:
    • feels himself again. This witch has certainly been properly
    • Again it is
    • contended particularly against what he called superstition.
    • his own love she seems to every soul.” And here again
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • all history. Goethe himself was striving to find again the
    • Not likely to regain their reason.”
    • dramatic. Goethe strove again and again lead men beyond the
    • consciousness — how he has actually gained access to
    • able to understand once again the real, actual, human being,
    • With the whole farce they start again ab ovo,
    • against slaves, if you but sift the matter.” To sum up, my
    • He remains unconscious of it all. Against that, the ego by
    • the candidate again could give no answer. Then the Professor
    • up against events of such sadness as those of the present,
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • that nature, about the exercises for gaining admittance into
    • Sun and Moon, are again divided in the same way as our
    • And each of these seven periods we again divide into
    • ascending again.
    • falls again. To a certain extent the water that flows from
    • its source down to its mouth always comes over again from the
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • also see that Goethe did not set Faust over against
    • nothing that we hear it again out of the lips of Faust
    • it transformed again to a living Imagination. Thus in the
    • and Menelaus took Helena back with him again. That is the
    • stole her away by force against her will, and went with her
    • is confident that he will find the All. Here again, every
    • again. Such impulses must arise as have arisen in the
    • against such ‘spectral fabrics.’ Goethe had a
    • from Mephistopheles. Mephistopheles gains nothing from it but
    • brought it again to Greece. Thus in the esoteric
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • Beings rebelled precisely against the bonds of blood: They
    • transplanted back again into the blood-connection, to his own
    • detriment. We have before us no mere subjective rebel against
    • becomes a rebel against the bonds of blood and thereby
    • kindles and enflames them even against himself.
    • him return. Here again, Theseus is removed, transplanted away
    • worth.” Yet in this line again, Goethe is hinting at
    • Paris himself we have an individuality rebelling against the
    • And again, how would the Spiritual World, which is the guide
    • of freedom; this again is only a part.
    • against the bonds of blood of the fourth post-Atlantean
    • strong against resistance. This, one can readily see.
    • one such illusion. In giving this example, once again I do
    • were to say: It would be an unfriendly action against the
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • life man first gains, through his bodily organism, the
    • with the radiance originally intended by his creators, Again,
    • why over and over again I emphasise that in Spiritual Science
    • do, we see his intense longing to gain something quite
    • different light upon the nature of man than a man can gain
    • a heinous sin against modern science to hint such a thing as
    • asleep and waking, the world we find again if with
    • went on when the old world was changing into the new. Again
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • one gains only a very limited knowledge of man. But this
    • against the world. If we have real, living concepts of
    • by gaining ideas through which he would be able to grasp the
    • own against it. He must learn to know evil.
    • being able to grasp the right-man with the left, by gaining
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • an insight should be gained into this particular form, this
    • is simply transformed stem leaf. Again this is an outlook
    • sound nature turned against the destruction of the forms
    • birth. man gains the power for this perception by first
    • I have pointed again and again, in a way that today arouses
    • phenomenon of the spirit where again thinking is applied
    • very easy to think out arguments against Spiritual Science.
    • where war is concerned, and has set up no dam against the
    • feeling again to have gained the day over the international,
    • But we can begin all over again for, as the reality proved,
    • they do not want anything new, they want the old again, once
    • friends, is what is ever and again in the background when we
    • because the leaders of our time are striving against
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • gain such complete knowledge of combining the forces of
    • too out of the body to gain knowledge, decisive knowledge,
    • Walpurgis-Night of Part I, and then again in the Classical
    • a question of having to gain a conception independently of
    • again, vividly, in Goethe when he touched on this profound
    • he warned Paris against bringing so much misery on Troy, but
    • So by that nothing is actually gained for Homunculus'
    • thought — prefer to give up the spirit as against what
    • the material world; how in middle life his soul gains in
    • Homunculus against the shell-chariot of Galatea, the
    • again tomorrow of this conclusion of the scene, in connection
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • to run over again the main thoughts then under consideration.
    • natured minds. Now let us bring again before our souls just
    • physical life, can never gain knowledge and comprehension of
    • fertilised by knowledge gained outside the physical body.
    • Homunculus into Homo. But here again Goethe wishes to show
    • Thus nothing is to be gained from Nereus. But he does at
    • Moon-force, the Moon-impulse. Thus, once again he evokes a
    • here brought in by Goethe. Now he again comes to a
    • gained from the Telchines for the transformation of
    • senses, we then see the shattering of Homunculus against the
    • reality, all we think to have gained above in the other
    • shattered when the descent is made again into the external,
    • art of the south alone could give him. He gained much for we
    • experienced in life by a soul grown young again, a soul who
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • into action, we again come to a boundary. Fundamentally,
    • the will translated into deed, we again find ourselves up
    • against a boundary. But now it is a different feeling that
    • existed has been lost again in the materialistic research of
    • the organism. And then again, only in a more refined way, in
    • again expansion. The twenty-first year has more to do with
    • thirty-fifth year there is again a kind of contraction. That
    • forms, the saps also expand with their forces and again
    • so on. This again is a worthless idea, for it takes no
    • destined to develop the war of all against all. For in all
    • born, over and over again on the physical plane, and being
    • spiritual world and again sent down; were man not thus
    • washes up against it, is the human head able to arise. It
    • And again, if
    • supersensible world. He is near it, and then again far from
    • admit his ugliness. Read the speech of the Phorkyads again;
    • crashes against Galatea's shell-chariot — feel what
    • we, as it were, repeat our birth when we plunge again into
    • Homunculus would receive new life and become man, but against
    • gain. And Goethe, foreseeing this in feeling, lived himself
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  • Title: Anthroposophy as a Demand of the Times
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    • the outer world again. When one is completely honest in one's
    • will have to realize that one finds the world inside again,
    • that which one can gain by a merely backward directed
    • me something of an independent soul-spiritual life over against
    • again I must be inside, for nature as it usually surrounds me
    • must then be outside his body. But again, we must also be
    • indisputable, one cannot say anything against it.
    • interior, thus that again which is taken from our bodily
    • Over against this there now appears that which I always call
    • science today. Those who want to gain knowledge about that
    • usually regarded as though it were gained effortlessly compared
    • which are far away again in perspective, so we can learn to
    • protesting against it — in a spiritual existence. Into
    • connects again with the backwards imagined happenings is the
    • last experience before going to sleep, and then you can again
    • — But by practicing this, by awakening again capacities
    • of soul that don't exist in ordinary life, one gains the
    • pre-earthly, spiritual-soul existence, we also gain that for
    • have to emphasise again and again on such occasions that such a
    • consciousness. And only because human beings will seek again
  • Title: The Ten Commandments
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    • in the sun and who connected himself with mankind and against
    • bodies if I live in you as a false image. This is again quite
    • helpers and others through whom he gains his earnings.
  • Title: Way of Knowledge
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    • After the opening of the Pforzheim branch we are together again
    • Against these things one should never turn your back: yes, it
    • place. We look again deeply into the way in which the Initiates
    • development, then again the relationship between people and
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • having again and again to defend himself against the manifold
    • Madame H. P. Blavatsky, were directed against the deductions
    • lurks something spiritual to be sought for. Haeckel has again
    • and again told us how distinctly the mind of his great teacher
    • Haeckel again referred to the close relationship existing
    • anatomist, we must “fight to a finish” against this
    • gain admittance to this realm. It is only by the aid of certain
    • indifference to them whether they gain this through the medium
    • ancestor to the level of the ape, again outstripping its less
  • Title: Karmic Relationships, Volume III: Lecture I
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    • certainly gain a good idea of what intellectualism is. We need
    • but experience the present time to gain a notion of what came
    • Europe down to Spinoza and even beyond him. We gain no real
    • breathed them out again — out into the cosmic spaces
    • which fought against the former one with the utmost intensity
    • for the idea of the individuality of man, as against the other
    • passed into the universal ether. And those who fought against
    • the Dominican Order. Only then do we gain an idea of how much
    • intangible working into my soul. I cannot rise against it
    • acquired again by spiritual-scientific knowledge livingly
    • immortality. He could be arguing with polemics against
    • might well be gathered up again by the Moon itself at the end
    • expanded, it might even be reduced again, shape and form be
    • given to it, till it was consolidated once again into an
    • foundations of individualism, carrying on his polemic against
    • 13th century were directed against Averroes, who was long dead.
    • They made polemics against the man long dead, against the
    • again and thus were living on.
    • Many souls of that time are here again in present earthly life.
    • hearts today. Spiritual science, once again, is here to draw
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • confusion and chaos. And it was for the same reason that I again made
    • is for men themselves to decide for or against spirituality. If
    • things. Man must find himself again and be true to the laws of his
    • once again.
    • been compressed and then released again, as if a sphere had undergone
    • of meaning. Once again, and this time in full consciousness not with
    • the instinctive — clairvoyance of olden times — once again
    • name of Sagittarius, the archer. Or again, a man might be a shepherd,
    • Again in our time we must strive for a fully conscious realisation of
    • indicate very briefly that it must become possible for man once again
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • have again only a surface, and if you cut the two pieces again, still
    • and atoms, again you would have only surfaces. You do not reach what
    • again. The power is given him to work as a being of soul-and-spirit,
    • and once again, during the second part of his journey, he encounters
    • Archai, and then once again descends; and after the world of the
    • reception meted out by the higher world. A man who now again
    • once again approaches earthly life, he enters into a more intimate
    • Again, if we wish to understand thinking, feeling and willing, then we
    • stimulus which can lead once again to a deepening of inner life, to
    • resolve to receive the spiritual world once again, in order that he
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • birth that he again acquires the full power of individuality and is
    • necessary that what we gain from an anthroposophical knowledge of
    • maintain their stand against what is brought over from the East, first
    • against the early, more characteristically Eastern form of
    • But this again has left a heritage which has set its stamp upon the
    • immediately after birth — this again is a consequence of our life
    • opposition arising against what is taking place in Anthroposophy and
    • violent attacks being made against Anthroposophy or Spiritual Science
    • violent? Or again they may ask, if they find praise being meted out to
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • Anti-Goeze, that inspired polemic against Goeze, which
    • And now we can follow him again into a new situation. He became a
    • again to Germany, to Leipzig. He thought of remaining there for a
    • quarter. Meanwhile Fichte, again through Kant's intervention, had secured
    • niece, and now he could do so. So in 1793 he went back again to
    • in sentences this or that information, but strove ever and again to
    • direct relationship which he established with his pupils again and
    • again produced men of mark.
    • against the background, as it were, of his whole spiritual life,
    • Goethe had undertaken a campaign against the people of their
    • with his fist against the world. And the manner in which
    • possession of the field. But once again it would not be right to
    • disagreed with it, and would not add marginal notes against the
    • against Fichte himself. It is impossible to relate here the full details
    • and Karl August, against their will, had to take sides
    • against Fichte; who, however, would never be restrained, when he felt
    • till Fichte heard that steps were to be taken against him, that he was
    • human spirit, would mean an offence against honour, not his
    • fallen before all the Powers which ranged themselves against me.
    • objections that might be raised against Fichte's idealism,
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    • be present — that humanity can once again come to experience the
    • will be given to humanity, which will bring again, in the fullest
    • develop again a feeling for the real power which was thereby given for
    • So we may expect to gain some understanding of how in times past the
    • could gain an immediate insight into the connection between the
    • Impulse, upward again towards the spiritual worlds.
    • “new Adam and Christ, in whom man ascends again from the
    • succeed, understanding can again be awakened, also in the outer world,
    • again the divine-spiritual world, precisely by an even stronger and
    • And then greet all three together again.
    • attempt to deepen artistically what we can gain from Spiritual
    • mind. When we learn to experience again through Spiritual Science that
    • fire, fueled by what we have gained throughout the whole year by
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • refreshment of something in him which, ever since they gained
    • against mere familiarity with it, can only come when its occult
    • transformed by its setting. Then again this setting leads us further
    • descending again and re-entering the confused and devastating
    • Socrates to lead the earthly souls until they gain an outlook into
    • indeed comprehensible to Western souls. They can gain an
    • battle as a battle against its own body, when, in the moment he
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • again and again. I have already indicated it in discussing the Gospel
    • of St. John, and again on a later occasion in speaking of the Gospel
    • that the same thing meets us again in the
    • against brothers, his blood relations. He shrinks back. He will not
    • fight against them. While fear and terror come over him and he is
    • against each other. Such a soul as Arjuna can be shaken by that to
    • fights against brother. Surely then all the tribal customs will be
    • says Arjuna to himself, “if blood fights against blood?”
    • Arjuna would naturally feel, and the bloody battle of brother against
    • to fix their interest on this coming forth and passing away again,
    • against a hard saying by Krishna. He absolutely rejects what for
    • once more an enhancement of dramatic power, and again comes the
    • sleep, and when he returns again into everyday consciousness he feels
    • how this plant-like life shrinks together again and becomes the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • A person who would gain
    • how he may gain insight into the higher worlds. Then his curiosity is
    • means we are struggling against the very forces that allow the images
    • relations are fighting against one another, events are taking place
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • soul by the experiences we gain through occult exercises such as I
    • power to surcharge the soul with selfhood. Today man can again
    • how they come into being and pass away again, but he would ask no
    • and gain knowledge of the external science of history — with
    • this case for thousands of years. Therefore we ask again if these
    • what Krishna is. Referring again to what was said yesterday, let us
    • Their arguments against what the occultist has to say are plausible
    • proper training, Lucifer gains the power to deprive us of the
    • who exist to battle against the work of good beings. On entering that
    • good alone? Why isn't it everywhere, always?” Now we gain this
    • be conscious when he falls to sleep, and he does not regain
    • consciousness till he wakes up again. In the age of primeval
    • such truths; we never experience them in the way we gain experience
    • distinctly have the feeling that when we gained them we were in an
    • help us gain knowledge of Krishna; that is to say, of the very
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • substance. A philosophic school in Greece, wishing to gain insight
    • very forces Western humanity will be gaining spiritual knowledge.
    • and thereby gain glimpses of
    • forces of Gabriel. But the point is to gain a moment's insight
    • known world from the unknown. In the last few days I have again come
    • how objections are piled up against anthroposophical thought, for
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • most difficult in our time to gain a true judgment about the great
    • certainty of feeling — the feeling that can still gain
    • brother-blood is pitted against its like. We know that what Krishna
    • moods of this great poem work upon us we shall gain much more than
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • kingdoms of nature. The point is, however, that man gains knowledge
    • within himself, however, he can only gain knowledge of that insofar
    • outwardly, can see itself, just so little can man gain knowledge of
    • sleep they appear and begin building up again what has been
    • distinctions, touching only the surface of things. Suppose it gains
    • organism again in sleep, then it will treat these forces as does a
    • other, from going to sleep to waking again. In our waking state we
    • up again.
    • the battle-field with the Kurus and Pandus arrayed against each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • property of a whole people. Again, this is a peculiar trait in the
    • European concepts, such as might be gained in real truth —
    • whatever. I do not mean to say anything against it, rather I would
    • has just been said, we shall gain a ray of light to show us how
    • Shankaracharya, were to appear again in our time with the same
    • Shankaracharya himself, had come again in the nineteenth century and
    • to go this way again and feel with the ancient man of India because
    • moment I shall mention another matter where the connection is again
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • free heavens appears to him, the impression he gains is none other
    • self-liberation, but here again, what then required the greatest
    • us ask again, what is it that Krishna really wants for Arjuna, whose
    • of gaining an understanding of the universe is gradually to begin? He
    • is, the spirit who worked through Krishna — appeared again in
    • did not enter human evolution but worked in Krishna and again in this
    • do this if one tried to find again in the Krishna stream what can be
    • subject has shown it again — that a circle of people can be
  • Title: Mysteries of the East: Lecture 1
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    • worlds between death and a new birth, we enter again through birth
    • thorough preparation. I must again emphasise, however, that anyone can
    • and again when he looks through the rosy dawn, and so on. The colour
    • thoughtless person might leave it lying about, which would be against
    • meditations required. A good meditation is to give oneself up again
    • and again to the thought that knowing about something makes no
    • requiring him to say to himself again and again: Is anything at all
    • suddenly to become conscious without waking up again in his physical
  • Title: Mysteries of the East: Lecture 2
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    • necessary change in their ideas. They struggled against it because to
    • feet. All the resistance of those times against this new idea sprang
    • really a vice — of indolence. In recent times we have gained some
    • evolution. And these again are spirits under the rule of Ahriman.
    • that when they want to do anything they run up against a general
    • again how moral and natural law intermingle as soon as we come into
    • sojourn in the higher worlds he must again come forth and live in the
    • again the withdrawal of the sunlight. He feels how it is with the
    • important and necessary that one should first gain acquaintance with
    • gaining living experience of the spiritual Cosmos, for recognising the
  • Title: Mysteries of the East: Lecture 3
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    • how they will again employ their forces in order to enter physical
    • Again, it was in a different way that souls in ancient Egypt entered
    • you have gained nothing of a new kind. In your experience of the
  • Title: Mysteries of the East: Lecture 4
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    • living again through the new wisdom of the Grail.
    • Earth-region so that He could gradually come to life again in the
    • arising again, but arising now in such a way that henceforward it
    • earlier experiences of humanity must appear again, but in a fresh
    • work on the Intellectual Soul in persons who had gained understanding
    • which had made it their task to gain access to the part of the body
    • own evil arts, through which in the Middle Ages he worked against the
    • the right effects, so that the person can gain control of the forces
    • which whirl in confusion and strive against one another in the
    • gain freedom for himself, a man must go through the
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • mineral kingdom. The whole mineral world is found again in the
    • Joph, meaning God, Nature, Man; or again, the inexpressible
    • certain Greek myths like that of the rape of Helen and again in the
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Europe and then released to the air, will fly back again and meet each
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • cause of the dream is a chair that has fallen over. Again someone may
    • and will blossom again in her. Thus does Involution become Evolution.
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • is then borne back again to the Spirit.
    • is a horse, or that the chair is not there, or again that there is
    • against eating human flesh. Whereupon the savage burst into laughter,
    • authority; to be sceptical and fight against what is heard; to pay
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • dream-symbolism and reality; he gains control of the astral world. And
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • again into the body from the cosmic spaces of universal life. The man
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • drawn from you. The animal again might say to the plant: I am above
    • his life. During his Italian journey he again had the same experience.
    • ceased. And now sound arises again for the inner ear from the other
    • Thus do we need to lose all in order to regain all, and this applies
    • again.
    • himself again within the planetary life.
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • hatred entertained against another being appears as an attacking
    • medicine has had to resort to vivisection. When man has regained
    • concentration of forces is necessary to raise him again. He is subject
    • What on the Earth we call feeling comes back again to Earth in
    • through a crisis and must be helped to regain health and equilibrium.
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • knights of King Arthur, and again in all creation, in all action.
    • We find these virtues expressed again in signs and symbols, for
    • happening in higher worlds. This fact appears again in masonic ritual
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • before that again, the vernal equinox fell with the Sun in the sign of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • the ninth century, John Scotus Erigena again taught the esoteric
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • again, man and Earth existed merely in a devachanic condition. There
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • being upon Earth who possesses self consciousness? Or again: What is
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • To gain an idea of this evolution we must have recourse not to
    • still, the air was pure warmth; before that again, fire. Fire was
    • of the Old Moon and which lives again on Earth in their blood. And the
    • body composed merely of gaseous substance; before that again, we can
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • and will again be united at the end. These two ancient cosmic bodies
    • If now again in thought one were to abstract these last three layers
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • against them. The Jehovistic Gods gave form and shape to the human
    • again to God.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • significance of Ptolemy's system will be recognised again in ages to
    • the two streams will again unite. Mechanical science will become
    • Moon under her feet, refers to the age when the Earth will once again
  • Title: First Lecture: The Gospel of St. John
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    • found Him again on the astral plane, and he knew that He who
    • into the devachanic world can only be gained at the expense
  • Title: Second Lecture: The Gospel of St. John
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    • questionable whether this path is still open. Let us again
  • Title: Third Lecture: The Gospel of St. John
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    • calm, equilibrium and strength are gained. This grade was
    • heaven, which means to be born again. Man has to go through
    • birth and death ever and again, until he has gained his full
    • circles lay it against Theosophy that it teaches
    • and will glorify it again.’” And further in verse
    • important thing is that here the eternal is shown as against
    • come again.” Thus they spoke to him as though
    • thou Elias come again?” Then answered the master,
    • “Elias is indeed come again — John the Baptist is
    • man until I come again.” Here we have the general,
    • unto no man until I come again.” This coming again
    • Christ, and the present day. Those living then, appear again
    • today. Because of this they are able again to accept the new
    • and then man will again be able to master life. As it is, he
    • himself again, until he has awakened again his inner forces
  • Title: At the Gates: Lecture I: The Being of Man
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    • This again presents itself
  • Title: At the Gates: Lecture II: The Three Worlds
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    • and hope.” Or again, I have won my way to heaven by thinking and
    • Others again ask: How
    • hurled against the other's astral body and injuring it as a gunshot
    • when Faust is again caught up into this world:
    • Caesar gained one of his victories, he was of course thinking; and all
    • may already have been reincarnated again. This sort of confusion may
    • very easily arise if we have gained access to the Akasha pictures by
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • dissolves quickly; with disciples or pupils it dissolves slowly again,
    • life again, but backwards. He goes through it, day by day, with all
    • such occasions he will encounter again as he lives through the Kamaloka
    • These rays indicate the forces by means of which a man gains power over
  • Title: At the Gates: Lecture IV: Devachan
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    • sufficiently for a man to reappear there in order to gain new
    • soul there. Again, an elevated aesthetic enjoyment of nature is
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • is a change again after the sixteenth year, or shall we say after puberty.
    • so that with their aid he will stand firm against the storms of life.
    • this is when we should do all we can to encourage it. This again is
    • not be an enforced authority — the teacher must gain his authority
    • soon realise what a sense of power and of security he has gained. We
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • we shall have to look back again at what has been said about man's four
    • If, again, he has had a pleasant life without much struggle or toil,
    • may be found again in the son. In the Bach family, for instance, there
    • were twenty-eight highly gifted musicians in a period of 250 years. Again,
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • fantastic-looking creatures, unlike the fishes of today. Then again
    • of himself. Then he was able to look on the world over against himself.
    • and he had gained a small portion of life as a corrective of what had
    • persons concerned must be born again as contemporaries. How does this
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • of the astral body surge against the physical body and overpower it.
    • the spiritual into the physical and then back again into the spiritual,
    • In the meantime, however, man had gained the power to separate something
    • again only a repetition of Saturn in a rather different form. The second
    • they breathed out the fire and heat and became cold again. What man
    • Sun and Moon came forth again as one body, and now the Earth began to
    • possible for these truths to be kept ever and again in mind.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • we can again take it all literally.
    • Earth-spirit, which now again stretched forth its tentacles and enveloped
    • own fire, and breathed it out again. In the beginning, therefore, man
    • breathed it out again. We live in one common Ego because we live in the
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • Again, they observed the position of the Sun at the time of the arrival
    • will become more spiritual again.
    • understanding of things; we do not battle against people but seek to
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • will gradually become able to gain knowledge for themselves. You should
    • knocked down the chair that stood by his bed. Or again, a peasant woman
    • will gain knowledge through your dreams, provided only that you pay
    • night through. Again, you may notice that your dreams are concerned
    • who allowed the distractions of the outer world to gain a hold on him
    • rhythm during the day, they will of their own accord regain the right
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to do it — that again is a different question.
    • lost; it must learn again how to give external expression to its inner
    • it, but in Rosicrucian training it has regained some importance.
    • to furnish our blood with oxygen and then breathe it out again. What does
    • and men and animals breathe it in again. So do the plants renew the
    • carbon to form carbon dioxide, and then deposit the carbon again in
    • so that the air he exhales is usable and can be breathed again. How
    • your breath and breathing out again — this must be done rhythmically,
    • of the teacher, and after meditating again on the five opening verses,
    • days. During the following week, after again meditating on the five
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • apt to offend against this rule.
    • cold and make myself cold.” Again the lower self says: “I
    • again, purifies our thoughts, and so we learn to think with strict logic.
    • we have to take up again and again, books we cannot understand immediately
    • Again, the pupil takes a seed and visualises the whole plant, as it will
  • Title: Pastoral Medicine: Lecture 1
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    • must be reestablished. It must become active again.
    • Again it must become
    • spiritual event. There is a polarity again. But there must always be
  • Title: Pastoral Medicine: Lecture 2
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    • forces, images that can then be recognized again in the form of the
    • again in contact with this person and finds that the first unstable
  • Title: Pastoral Medicine: Lecture 3
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    • out to be united with them. So again there is a parallel experience:
    • certain sense, against the physical organization. The conscious
    • exercises to gain entrance into the super-sensible world, the
    • must be stressed again and again.
    • scale at this right end of the beam, again you have to reckon with
  • Title: Pastoral Medicine: Lecture 4
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    • first life period, but even so a great deal. Again forces remain
    • he told him that we push against the crystal heaven and find it hard.
    • work again on the second part of
    • that must be brought again into our knowledge of the human being if
  • Title: Pastoral Medicine: Lecture 5
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    • We must now go on from the knowledge we have gained
    • again in the waking state. Then there is not illumination, as with
    • again. One sees that this is not a logical memory but a
    • sounding these words again. He is in fact going back to speech that
    • One will encounter the following — again, one must pay
    • physical and etheric bodies — again in the waking state. Then
    • activity and the lower organs receive it again. There is a rhythmic
    • the physical world, forces against which they, as human beings,
    • they come back again and again to the same thing.
  • Title: Pastoral Medicine: Lecture 6
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    • This man lived again
    • influences the inner life again. So Raimund's genius is accompanied
    • with the dog and the dog really bites him. Again the thought of it
    • lower organism. Again one needs only to look at a few general
    • same time. We have the two opposites constantly pitted against each
    • disarray in their karma can be put in order again. If one does not
  • Title: Pastoral Medicine: Lecture 7
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    • means that modern science provides it is not possible to gain an
    • but what is taken in is not released again to the outside. It is
    • again. We have here the borderline where karma begins to pile up in
  • Title: Pastoral Medicine: Lecture 8
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    • begin to emerge again (with the exception of earthly forms) as spirit
    • stars appear again, but in their spiritual aspect: they are now
    • again in the human body, but the sun macrocosm is given form in the
    • restore it to order again, we must search in outer nature for a
    • medicine again when they see that in the inner constitution the human
    • to bring to medicine again, knowledge it once had. The world will
    • again understood.
  • Title: Pastoral Medicine: Lecture 9
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    • — again, the exact opposite of what recent materialistic
    • Let us look again at
    • the spiritual world, and followed it back again into the body. And
    • what was found? Of course they found themselves again confronting the
    • work in this organ if it were healthy. Upon returning again to the
    • somnambulists must now be again established by human beings
    • another empty consciousness, joined to a third consciousness, again
    • sin from that point of view; then they will again be speaking from
  • Title: Pastoral Medicine: Lecture 10
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    • observe it again, we find it is not in the same place; it lies
    • time the place of spring's beginning must again be in the very same
    • pushed our thoughts against something from which the numbers we use
    • bounce back. We are pushing with our thoughts against a wall.
    • breathing. Now we find — again, of course, we must use
    • be approximate.) Now take a human life (again approximate) of
    • we wake, we breathe them in again. That is a longer
    • out, spread out into the universe. When we come back to earth again,
    • we breathe our etheric body in again. That is a giant breath. An
    • here again we could present numbers, but let us take the qualitative
    • until Christmas, until December 21, when the balance shifts again. So
    • Now again, if we have
    • again be clearly understood. In olden times people knew them well.
    • again to what was once vision of the relation between the human being
  • Title: Pastoral Medicine: Lecture 11
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    • or clairvoyance was thought to show that those who gained an
  • Title: Broken Vessels: Lecture 1
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    • must be reestablished. It must become active again.
    • Again it must become
    • spiritual event. There is a polarity again. But there must always be
  • Title: Broken Vessels: Lecture 2
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    • forces, images that can then be recognized again in the form of the
    • again in contact with this person and finds that the first unstable
  • Title: Broken Vessels: Lecture 3
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    • out to be united with them. So again there is a parallel experience:
    • certain sense, against the physical organization. The conscious
    • exercises to gain entrance into the supersensible world, the
    • must be stressed again and again.
    • scale at this right end of the beam, again you have to reckon with
  • Title: Broken Vessels: Lecture 4
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    • first life period, but even so a great deal. Again forces remain
    • he told him that we push against the crystal heaven and find it hard.
    • work again on the second part of
    • that must be brought again into our knowledge of the human being if
  • Title: Broken Vessels: Lecture 5
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    • WE HAVE NOW GAINED
    • again in the waking state. Then there is not illumination, as with
    • again. One sees that this is not a logical memory but a
    • sounding these words again. He is in fact going back to speech that
    • One will encounter the following — again, one must pay
    • physical and etheric bodies — again in the waking state. Then
    • activity and the lower organs receive it again. There is a rhythmic
    • the physical world, forces against which they, as human beings,
    • they come back again and again to the same thing.
  • Title: Broken Vessels: Lecture 6
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    • This man lived again
    • influences the inner life again. So Raimund's genius is accompanied
    • with the dog and the dog really bites him. Again the thought of it
    • lower organism. Again one needs only to look at a few general
    • same time. We have the two opposites constantly pitted against each
    • disarray in their karma can be put in order again. If one does not
  • Title: Broken Vessels: Lecture 7
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    • means that modern science provides it is not possible to gain an
    • but what is taken in is not released again to the outside. It is
    • again. We have here the borderline where karma begins to pile up in
  • Title: Broken Vessels: Lecture 8
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    • begin to emerge again (with the exception of earthly forms) as spirit
    • stars appear again, but in their spiritual aspect: they are now
    • again in the human body, but the sun macrocosm is given form in the
    • restore it to order again, we must search in outer nature for a
    • medicine again when they see that in the inner constitution the human
    • to bring to medicine again, knowledge it once had. The world will
    • again understood.
  • Title: Broken Vessels: Lecture 9
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    • — again, the exact opposite of what recent materialistic
    • Let us look again at
    • the spiritual world, and followed it back again into the body. And
    • what was found? Of course they found themselves again confronting the
    • work in this organ if it were healthy. Upon returning again to the
    • somnambulists must now be again established by human beings
    • another empty consciousness, joined to a third consciousness, again
    • sin from that point of view; then they will again be speaking from
  • Title: Broken Vessels: Lecture 10
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    • observe it again, we find it is not in the same place; it lies
    • time the place of spring's beginning must again be in the very same
    • pushed our thoughts against something from which the numbers we use
    • bounce back. We are pushing with our thoughts against a wall.
    • breathing. Now we find — again, of course, we must use
    • be approximate.) Now take a human life (again approximate) of
    • we wake, we breathe them in again. That is a longer
    • out, spread out into the universe. When we come back to earth again,
    • we breathe our etheric body in again. That is a giant breath. An
    • here again we could present numbers, but let us take the qualitative
    • until Christmas, until December 21, when the balance shifts again. So
    • Now again, if we have
    • again be clearly understood. In olden times people knew them well.
    • again to what was once vision of the relation between the human being
  • Title: Broken Vessels: Lecture 11
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    • or clairvoyance was thought to show that those who gained an
  • Title: Genesis: Lecture I
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    • Moon evolution had first to repeat itself. Once again the sun had to
  • Title: Genesis: Lecture II
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    • through the Saturn, Sun and Moon evolutions, emerged again and surged
    • and turned back again on themselves from every direction of space
    • radiating from a centre outwards into space and back again, in such a
    • to life again. For it was without light; light had separated from it.
    • tohu wabohu again from without.
    • Word-element, streams back again, how does it act? It works from the
  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • advanced during the Sun period to the stage of the plant. Again we
    • again; but now it had become sufficiently mature to manifest as a
    • place during these three epochs emerged again in the recollection of
    • from the periphery back again to the centre at first embraced the
    • the watery element, so that it was again possible to differentiate
    • to rise into clouds, only to fall again later as rain. Thus the one
    • emerges again in the earth element. What were there were the
    • impressive words, in words full of power; we find there again what we
  • Title: Genesis: Lecture IV
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    • the scientific objections against the things said here today or at
    • arguments against it. My Prague cycle will be preceded by two public
    • and again in Munich and Berlin in 1912. Only the Berlin lectures
    • aware of the objections which can be made against what is taught in
    • the Moon, there again we have warmth as the middle condition,
    • in this way. Warmth is again the middle state; as denser conditions
    • light and darkness alternated. I shall come back again to a closer
  • Title: Genesis: Lecture V
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    • of this, we must again go back to the earliest point we can reach in
    • make up his mind that he will not gain the ear of his contemporaries.
    • restored, being renewed and built up again all the time. So that in
    • again, as being confined within the limits of our skin. They are
  • Title: Genesis: Lecture VI
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    • rose emerges again. Even if the rose no longer remained by him, the
    • traditions. We must separate them again.” This line of research
    • should again turn to the sources of spiritual life. Spiritual
    • knowledge is only possible when men again seek for the living spirit.
  • Title: Genesis: Lecture VII
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    • clairvoyant capacity breaks through, he sees them again. He sees them
    • — that he is able to look back again and to discriminate
    • it again became necessary for the sun to separate off from the earth;
    • Here again is a
    • We have now gained an
  • Title: Genesis: Lecture VIII
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    • There again we have a
    • I was careful to guard against that.
    • centuries ago. Those who inveigh against the Bible the most
  • Title: Genesis: Lecture IX
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    • GAIN
    • and again in these lectures we have been
    • Saturn, others on Mars, others again on Mercury, and so on. Only a
    • escaped to the planets begin to return again. That went on far into
    • again into this earthly region. When from the earth the sun became
    • are pressing back to earth again.”
    • everything revived again, so that even weaker souls were able to
  • Title: Genesis: Lecture X
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    • again to notice the aptness, the grandeur, the power of the biblical
    • find in the Bible — and again now in clairvoyant perception
    • Again the Bible is
    • which sinks into the soul of the hearer only to spring up again and
    • without weakening, until the moment when we are able to meet again
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • We should indeed remind ourselves again and again what a great
    • way through primeval wisdom, and which they can now again acquire
    • back again and again to this Event. If we look back into pre-Christian
    • of freedom inevitably implies that, if man would again have vision of
    • People interpret Paul to-day in such a trivial manner! Again and
    • again they show an inclination to translate what he said into the
    • had entered earth-evolution. “Christ will come again to
    • purely physical vision of the earth. Christ will come again to you,
    • there. But you must find Him; He must come again for
    • Again and again we must ask: What is a festival such as that of
    • that we set out to gain a clear idea of the destiny that has befallen
    • themselves how a super-sensible character can be brought again into the
    • have the mission of impressing this fact again and again upon man: You
    • How can we acquire this right again? We must take the thought of
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • warning, warning most pessimistically against listening to those who
    • again. That, after all, was the knowledge emanating from the ancient,
    • can lead again to an understanding of the Event of Golgotha.
    • century. The first impulse which came to the fore and gained an ever
    • the blood comes to life once again in nation-consciousness. We see a
    • revolt against Christianity in the nationalism of the 19th
    • Angel again being able to say — or rather to say for the first
    • the grave and covers it. The grave will remain covered until men again
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • particular creed, and to give it again to humanity. Spiritual science
    • Bodhisattva to that of Buddha need not appear again on earth in a body
    • descent, and then again an ascent. At the deepest point of descent the
    • civilisation. The spirituality of that epoch will not again be reached
    • followed by that of ancient Persia, that again by the Egypto-Chaldean
    • which men have taken and with what must lead them upwards again
    • was to rebel against the upper gods. He wanted to vanquish his
    • hindrance, waged war against each other, and from the very beginning
    • again, the deed of Lucifer made of no avail. And this could not be
    • the souls of men and can raise them again out of the darkness in which
    • was brought to the earth, looks again at the places that were the
    • made of stone ... Again it is not recognised. “For a time this
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • materialism. This in no way gainsays the profundity and significance
    • pastures of life in the Spirit. Only so shall we draw near again to
    • we must again acquire. And be it remembered that even in the days of
    • the need for our civilisation again to reach the Spirit, it is
    • life again in modern civilisation, the World-Easter thought will
    • life. We must acquire this knowledge again, but now through acts of
    • mere counter-image. We must gain something from what stands before us
    • may thank many things in life — but if you have gained knowledge
    • suffering Chrestos as upon that which has been overcome. And now again
    • which the earth is merely the stage. Thereby man was again united with
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • on the earth, are experienced only on the earth, and, again, only by
    • insight into the Mystery of Golgotha is to be gained from the
    • acquiring knowledge in this external way, but knowledge so gained is
    • pupils of the Apostles themselves or again pupils of pupils of the
    • the gods in their own realm — was proclaimed over and over again
    • as primeval humanity attained it, or as man can again attain it
    • condition, although in a certain respect again there is a kind of
    • Golgotha will then again be acquired. Then men will again come to
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • conscience that he sent the eleven leaves back again to Uppsala, where
    • It is also significant — and here again I mean something more
    • realities, these Gods should be presented again in their Wagnerian
    • them cropping up again, and during the last four centuries their
    • physical body was that he might gain knowledge of the external world,
    • downwards to a certain point, it turns again upwards, reaching the
    • evolution, his etheric body will gradually loosen itself again,
    • forms. The etheric body must release itself again in order that man's
    • being may become spiritualised and once again have vision of the
    • again and to emerge. Suppose that this happens to a man who in his
    • If in times to come, when the etheric body has again loosened
    • gods he will again return. But he must be able to recognise them; he
    • men if, before passing again into the spiritual worlds, they fail to
    • living together with the gods. As he ascends again into the spiritual
    • world, man will know that through the Christ Deed he has gained the
    • of religion to tell them of the ancient gods, because they will again
    • will once again behold, any more than they required religion
    • material life, so must he be lifted again to knowledge of the Spirit.
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • Only by degrees can we gain some inkling of the wisdom expressed in
    • Let us look back once again to the knowledge proclaimed by ancient
    • the Mystery Schools proclaimed, as spiritual science proclaims again
    • corporeality. But he must return again to spirituality, he must cast
    • of matter the Spirit will again be resurrected. The purpose of a
    • up again into life in the Spirit when we understand the message of the
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • A DIRECT enrichment gained from symbolic seasonal festivals as full
    • of man and his nature. So we will think once again of the Easter
    • When was this fire seen again? It was seen again when the eyes of
    • again out of this corrupted, impure substance. It was with grief and
    • a way as to enable the primal wisdom again to be understood. Humanity
    • suffering. And again with all his sensitivity of soul the Buddha sees
    • the more we can grow in the spirit, the more we can gain the mastery
    • Christianity was due to a super-sensible happening. So again,
    • Christ was led to Golgotha in order that He might lift matter again to
    • matter, but be spiritualised. The primal wisdom will again be
  • Title: Faith, Love, Hope: The Third Revelation
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    • a theme taken up again in these Nurnberg lectures.
    • speak: they have gained knowledge of the Mystery of Golgotha through
    • in somewhat the following way: If once again we enter into the nature
    • transgressed against this law. The other figure is “the Cherubim
    • present incarnation, will have to wait until their next before gaining
    • evolution knowledge has been gained through ordinary science. These
    • incarnate again; but there would be something very strange about these
    • This power of hope arises through the certainty of knowledge gained
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    • YESTERDAY we tried to gain a conception of the importance in human
    • be gathered that what has thus come into being will again be succeeded
    • will incarnate again in a relatively short time, and thus have ample
    • to-day a seer into the super-sensible worlds can gain some idea of what
    • had gained and say: “We have wireless installations —
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • with you again after long absence, let our first thoughts be once more
    • After a long absence I am able to be again in your midst, and I should
    • our days. It is therefore fitting that we should once again bring
    • supposed. Then again each single epoch of life so runs its course that
    • himself again in his native city, in an asylum for the homeless. Then
    • really proceeds from this. And I must again specially emphasise this,
    • so on. In this way we experience the whole life again backwards, but
    • as seen from the night-aspect. One experiences again in this
    • consideration, we again see that it must be a third. Thus do these
    • when that is settled, one presently learns it again from another
    • evolving back again to the astral body, and so on. The further epochs
    • again to descend to the earth. These are the souls who will soon
    • knowledge when they descend to earth again in their next incarnation.
    • who now go through the gate of death so early, descend again; but most
    • they will behold in stronger form when they come to see it again; they
    • powerful events of our time, and say again that which we have often
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • used this comparison. But we shall apply it yet again to-day. There
    • with such a thought we must make ourselves acquainted, for it is again
    • and again leveled against us that with the accepted means of cognition
    • such groups, and again and again renew, not only acquaintance with the
    • truths is intensified. Therefore I shall yet again draw attention to
    • between birth and death — in time — is again lived through
    • takes place after death. We go over our life again in a kind of
    • however, in coming against something, you know of yourself, you become
    • year, reincarnate again, everything makes a strong impression on them.
    • in order to accomplish something perhaps absolutely against his will.
    • and then these things change again. In the spiritual realms too, we
    • again two things which you can place as pictures, side by side, and
    • Things have always two sides. From this standpoint, ever seeking again
    • and again force and consolation — but also gaining confidence in
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • over once again with reference to certain qualities necessary for the
    • Greco-Latin age, and it is again different in our time. We carried our
    • world as are possible with a self-conscious soul. In our epoch we gain
    • body. Behind this again rests a clairvoyant knowledge which is already
    • again see from this, as I pointed out in the last lecture, that men
    • And this again is a chapter which if we apply what has now been said
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • Now here again we come to a point when important questions arise to
    • it again and again. Let it live in the soul with all the feelings
    • olden times, whole peoples over and over again devoted themselves
    • towards the spiritual worlds must again and again be emphasised. For
    • How often does the demand arise, again and again: ‘Why are the
    • made popular. One must really beware of gaining such popularity, for
    • wrinkled, the etheric body becomes chubby and again becomes an image
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • in the memory; for we must always behold it over and over again and
    • ordinary things, for one must bring it ever again out of the spiritual
    • power of thought to gain knowledge of the things and events of the
    • important case against a notorious man named Markus Freund. This
    • he long to see the child again. Markus Freund obstinately denied
    • against the President. To repeat them here in the offensive jargon in
    • grandfather again. The jury were greatly distressed at this incident,
    • would not be possible to try the case again immediately. Through their
    • threats and curses against him, with a face distorted with fury,
    • whether he fell asleep again without being aware of it and dreamed,
    • to again take up these documents, but in passing a corridor where
    • better again. He decides to record this, and remembers what his state
    • regarded it as meritorious that he prevailed against the sophistry of
    • memory. Memory reinstates itself in him again, when he tried the case
    • through the knowledge of nature, turning them over and over again in
    • which again goes through the gate of death, to prepare itself in the
    • this again goes through the gates of death in order to continue its
    • over and over again, by saying: ‘Life in the human body is the
    • which then again goes through death and leads to a new
    • in the spiritual world. Against this the soul inwardly struggles. It
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • again develop a higher perception of the spiritual world. I might say
    • forsaken is the same in which the evolved perception again lives; but
    • this frame of mind again in the deepest sense, if he turns to what the
    • lost, and has now been recorded again from the Folk-memories. It is
    • Spiritual Science, sins against the undeniable facts established by
    • streams on again further. Thus what streams to us from the
    • is here implied against the significance and the great achievements of
    • other into nonsense, and reconstructing them again in some fashion.
    • we should again make our thinking alive. Let us briefly place before
    • lived at all. Nothing is to be said against this critical labour: it
    • — that has to be born again. Just that, which we desire and ever
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • is however necessary to gain a higher standpoint, to penetrate more
    • he only describes the corpse. The old descriptions were gained in such
    • physical body has the dull trance consciousness as this was gained by
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • degree is his etheric body immortal. Hence when he returns he again
    • he comes up against this also. He incarnates. The old is then mingled
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • extended by the higher beings; they gain information through the
    • the other side. This the plant cannot stand. It then turns again in
    • the faculty of speech. Again, speech is connected with the upright
    • plant has reversed his position and turned again to the spirit, he has
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • beings. For this he must have gained control of the point midway
    • one gains the faculty of transferring oneself into the community of
    • Thus we can gain a comprehensive understanding of the whole earth, so
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • again achieve this passionless condition, because he has his life on
    • space, then at any time one can hear again a sound which someone has
    • the warmth of the world in the heart and lets it stream forth again
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • again and again and in this way there was an ascent from stage to
    • which create life. Once man was perfect and he will become so again.
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • built up the physical body; in the future this will be so again. But
    • adaptation. After each incarnation man must ascend again to Devachan
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • the civilisation and for this reason one must be born again as a
    • will again be the forerunner of Christ, when the Sixth, the spiritual
    • again;
    • said further: ‘Tell it to no man until I come again.’ Christianity was
    • reincarnation. By his coming again Christ means his reappearance in
    • gain firm ground under their feet; thus during one life, reincarnation
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • gains consciousness of self because his organs enable him to observe
    • As now, when man speaks he influences the air, so later he will gain
    • materialism, so again a new beginning must be made in regard to
    • elementary teachings of spiritual life in order to create once again a
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • (epochs) he will have become so spiritualised that he will again have
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • gains senses adapted to a particular world can he become
    • know it, he gains the faculty of carrying up into the Arupa Plane what
    • itself formless, but gains form through human life. Man gathers the
    • which he gains, this craving for the physical disappears.
    • and Arupa Planes. What the soul has gained it deposits there. What it
    • again; this engenders the longing for new incarnations. How long the
    • has gained on the Physical Plane. In the case of the savage this is
    • the Arupa Plane. Then he descends again to the physical world. One who
    • comprehends why man, when he has been on the higher planes again
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • In occultism what we have now described is again called a spiral
    • traversed unconsciously he had to traverse again consciously. Under
    • outer Deva forces receive it and it is again absorbed into the
    • again dissolved into general circulation. But there remains from the
    • Master. Then he can again take possession of his etheric body in order
    • a terrible rage against those who have caused his death. Then in the
    • fought against their own countrymen on the side of the Japanese. This
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Arupa Plane of Devachan he has to lay aside everything that he gained
    • as man. As development progresses to higher planes a being gains
    • again into the world. One finds the same idea in a deeper form in
    • later they might become educators of the evil men. Again and again a
    • development of Chela-ship consists in gaining this also in complete
    • divine in so far as he is able to breathe out again what he has taken
    • in. The Devas become Devas as soon as they are able to give back again
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • Again and again we must make clear to ourselves that this sojourn in
    • he has gained here through his activity. Hence the immeasurable
    • While we are gaining experiences on the Earth we are gathering the
    • and reaches a still higher condition he again describes an
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • human being would also continue to work when not incarnated again in
    • until he who created them finds them again and recognises them when he
    • of the architect; from this he recognises himself again. This is the
    • transformed. When the Earth again becomes astral everything will have
    • down again into physical existence. The first of these forces is
    • Avidja: ignorance. Avidja is what draws us down again into physical
    • Through Vedana something quite new again arises, that is, longing for
    • again into the earthly world. That is the eighth force. Trishna =
    • existence of ours falls again into decay and we are freed, able to
    • work like strings, drawing us ever and again down into existence. (The
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • understanding of the significance of Nirvana, but we will try to gain
    • Theosophical Society: this again is the cause of future deeds. When
    • light shines against a stick, a shadow arises behind it. That is
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • to form again for himself a picture out of every thought, then he has
    • by our actions; it remains, is there, cannot again be got rid of,
    • hold of us again as Karma. That which draws man into the physical
    • again on Earth. Everything therefore which we think in connection with
    • teacher. We win them for ourselves when we have gained control over
    • of the last two. The more he has gained conscious power over Vijnana,
    • the more does he gain the power of consciously incarnating in the
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • plants and gained only the capacity of the physical brain, of
    • stage of intelligence and then to regain what he could do earlier. At
    • souls again seeking incarnation. When here with us such a bell-like
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • can gain an influence over him. He can therefore be influenced by
    • body. These man finds when in the morning he slips again into his
    • gained without selfless devotion. When through such devotion power is
    • gained, it flows from the common life force of the universe. If
    • strives to spiritualise it once again. The other power, the left or
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • ideas can be gained which are directly related to human life. It is
    • adept. But we gain very much when, taking our start from the purely
    • astral world unites itself again with a body that corresponds to what
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • are so that man only gradually gains continuity of consciousness in
    • itself and he re-assembled it again out of the parts, so that he is
    • had clothed itself with devachanic substance, then again with astral
    • then the etheric substance, then again astral substance. So both
    • enthusiasm and so on. He fights against his instincts. As soon as he
    • performs actions; through these he again has intercourse with his
    • around us — the effects of our own actions. This again builds up
    • this case they must fall back again into the thirst of the Monad (for
    • the physical plane) and once again inhabit a physical body.
    • about is again taken up by man as his Karma. Man will always be the
    • gain for ourselves from the outside world. We have come into being
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • power of reproduction. It was able to bring forth again the beings who
    • On the Old Moon the predecessors of man again went through a certain
    • During the Hyperborean Period the whole again divided. One part
    • will regain Kriya-shakti, the creative power of reproduction. He will
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • again consist of this fine etheric substance. Such conditions through
    • then becoming densified and again returning to a condition of fine
    • the end of its evolution. It again passes over into an etheric Earth,
    • themselves. When man is again on an astral Earth he will be able to
    • salt, dissolve it in water and let it crystallise again, so a Globe
    • again proceed on his way at a higher stage. For this reason he must
    • thing is gone through again, but at a higher stage.
    • are called Globes, and again seven on every Globe, which are called
    • times will it become so again. Every such densification and
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • When once again this will be present in consciousness, a knowledge of
    • the Power, the Kingdom and the Glory. When these words regain their
    • develop. Then, while man sleeps, he will gain a consciousness
    • Kingdoms, through seven Rounds or Kingdoms, in each Round gaining in
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • Fifth Round mankind will once again be able to see spiritually, having
    • formless state as thoughts. We can gain a right concept of this when
    • between there were short Pralayas. Now again we have to do with the
    • again merged with the Earth; and during the first three Earth Rounds
    • Only in the Fourth Earth Round did the body regain its spherical form;
    • then however there again arose the sack-like formations in the ether,
    • always come again. Hercules must keep the blood at a distance (Kama),
    • Seventh Globe everything will again become formless. Everything will
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • one had spoken a word into him, he would have spoken it out again.
    • goes into the astral world. In the case of the plant things are again
    • again the grotesque astral beings that he has bungled, otherwise they
    • worked in, is however gradually worked out again. In advanced age the
    • sins against the child take their revenge. These sins remain
    • sinned against and works upon himself with this in view, then he can
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • oneself in the profundity of religious documents and gain an ever
    • relationship to the world outside him. Then finally he also gained an
    • original Semites. Man must first find himself, but then again must
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • national morality. Michael's battle against the God Mammon in the
    • seventies of the nineteenth century. The War of All against All and
    • disturbance of the one people fighting against their own decline, and
    • against the others by the masses. In this opposition esotericism again
    • of the War of All against All would take on ever more menacing forms.
    • to avert the War of All against All was sought by the Theosophical
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • clear that because they exclude everything else they gain certain
    • been verified that the Oriental healers, who only live on milk, again
    • bringing, so we ourselves gain the power to further health, when we
    • Moon, products have also remained over which gained their maturity
    • separated from the Sun they retained their old character: they again
    • gained from minerals, that is to say, by means of a chemical process.
    • This is indicated in Genesis. What is it that was gained by means of a
    • a general nature. The next thing will be that wine is again turned
    • order to rise again with the greatest power, He had to hold to what
    • was connected with His mission. If humanity were to ascend again it
    • only comes about when the plant has been killed. Again, wine comes
    • Bread and Wine must again be sacrificed, must be given up. Thus as
    • Then the entire human being will again be etheric. It will pass over
    • far as he no longer takes his nourishment from Nature, but gains it
    • Sub-Race of the Fifth Root-Race the ‘I’ will again reach a higher
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • as now in the Theosophical Society a separation should once again take
    • with duplicity and cunning. Jacob gains his inheritance by employing
  • Title: Lecture: The Four Temperaments
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    • example, a sanguine gains little by reproaching himself for his
    • When pitted directly against stronger forces such as the temperaments,
  • Title: Lecture: The Human Soul and the Animal Soul
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    • physical operations and surrenders them again to these physical
    • It is very easy to argue against this, but these arguments fall to
    • within it can be gained — although full clarity can be reached
    • is due to its particular organization. Again, when an animal shows a
    • again, in the life of the species. Therefore in the sense of
    • and has gained the certainty of experiencing the spirit itself at the
    • then comes up against a physical body to which it is not adjusted,
    • of his soul, the means to struggle against bodily pain; whereas the
    • after death returns again to the spiritual realms. Therefore we speak
    • vanquish the old death in life that is every and again renewed.
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • namely, the gaining control over what we may call our bodily
    • these forces clearly arising in man again in a quite characteristic
    • the development of his sense of balance, we find again in his later
    • recourse to the same force he applied to the effort of gaining a
    • the spirit, of the ego, from within outwards push against the form of
    • man to go farther on this path by again developing within him the
    • nature. But this again is given us also in an external bodily way,
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • initiates waited, and again at night-time they made their hearts
    • the earth” — the old initiate said: “That again is only
    • must again learn to have patience. When a man delivers his questions
    • of space in order that out of space they might be born again. The
    • again to earth by the moon, by the moonlight. He realises that his
    • And again, when there is an eclipse of the moon, the man of today
    • Here again we approach a spiritual reality in a physical event. Today
    • We must learn again what it really signifies when the sun sends its
    • taking possession once again of a physical body which has been
    • fall upon the moon, and from the moon are reflected back again to
    • more and enters into a physical human body, is born again into earthly
    • young souls back again to earth, when he learns to feel concretely how
    • space.” And again: “O moon, thou shinest down with gentle
    • That is how we can find again the connection between the light and
    • cooking-salt, we find the cube again in nature herself, and here we
    • first conceive of the cube, and then proceed to find it again in
    • must learn to do again with everything that comes within the range of
    • it again) — then science becomes permeated with religion; harmony
    • between religion and science is once again achieved.
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • is borne back again towards earthly existence on the currents of the
    • again, what we today send out into the cosmic expanse prepares the
    • particular way, is a reality. And again, if more insight is to be
    • gained, we must go back to the experiences of the initiates in the
    • Think once again of the initiate of these Mysteries sending out his
    • And again, they awaited from Mercury the answers to the questions sent
    • forces which bear him back again when, coming down from the spiritual
    • The Venus-forces again are all-pervading. They are merely concentrated
    • from the plant's relationship to the universe, and again from the
    • chemical make-up of the organism. And this characteristic again is due
    • the organism again into harmonious balance, so that what ought not to
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • With the easy-going methods by which people usually want to gain ideas
    • people are not willing to do, hence the battle that is waged against a
    • again, by an entirely independent path, to knowledge that was
    • between birth and death, we gain ideas about our planetary universe
    • Saturn-nature from the viewpoint of the Earth, we gain an idea of the
    • then becomes part of himself when he again passes into physical
    • is gained from letting other human beings be as the are, trying to
    • And now you can surely feel that through this vision a man gains
    • acquires knowledge of man. He also gains experiences in accordance
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • the observations and experiences gained by spiritual vision concerning
    • resolving them again under the scrutiny of searching analysis. You
    • on the other hand, leads him to fight against this inner firmness; to
    • back again to his still unembodied being. To counteract this force,
    • finding the material again in all that is spiritual, the spiritual
    • again I can best illustrate by a diagram. — Let us assume that
    • Today we cannot simply imbibe again the things that once became known
    • again through the new spiritual science. It was once within the realm
  • Title: Initiation/Passing Moment: Lecture I
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    • guided humanity by imparting truths gained outside the body, and the
    • same things over again but to keep on having fresh experiences —
    • Demeter and Persephone lives again in Dionysos! Then, in the last
    • contrary to many other things in our soul; it may be against the grain
  • Title: Initiation/Passing Moment: Lecture II
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    • guided humanity by imparting truths gained outside the body, and the
    • point of view these ideas give, we shall return again to the power of
    • We can gain an adequate idea of what we are considering if we turn our
    • post-Atlantean age will mankind again reach the point of drawing up
    • organs, nor must he gain knowledge of this world or any other world
    • To gain a clear idea of this we may consider the etheric body in
    • hands, are far more interesting and significant organs for gaining
    • Not much is gained on the way to initiation by advancing from the use
    • — we gain a vivid conception of learning to experience initiation
    • true idea of the course of human evolution may be gained by thinking
    • inner content of one religious principle be gained if one is unable to
    • Jesus Himself. Let us again emphasise that, just as it is impossible
    • because they can meet them as spiritual beings and gain a real
    • knowledge of them. If they want to gain knowledge of these
    • Christ. The understanding of the Christ that man gains on earth is a
    • higher. Nothing is gained by such classification; that is quite beside
  • Title: Initiation/Passing Moment: Lecture III
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    • guided humanity by imparting truths gained outside the body, and the
    • faiths. But when it is a question of gaining a deeper insight into the
    • same, too, when we want to gain a clear and objective idea of the
    • worlds are entered, and one gains the power of perceiving, observing,
    • We can gain some idea of all this at once if we turn to man's etheric
    • resist and fight against imitating what is thus placed as a reproach
    • gained of them in the world of the senses. If we keep to these ideas
    • down all the ideas gained from the life of the senses. That would
    • with all that is gained from this life, if the conceptions and ideas
    • have naturally acquired faults, but I must get back again to my
    • should the reader carry them out, he will gain something definite for
    • gain some degree of insight and perspective from which we can reach a
  • Title: Initiation/Passing Moment: Lecture IV
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    • guided humanity by imparting truths gained outside the body, and the
    • ideas gained in our last lecture along with others if we are to
    • super-sensible world. He gains the power to preserve in memory what in
    • If you take it in connection with these lectures, you may gain a good
    • brightens up again. It once more begins to be visible.
    • disappear lights up again. This produces, however, the significant
    • beings — or one of them — again and again. This is not
    • you must look for the whole world again, and you must awaken your
    • etheric body for every single human being over and over again. You set
    • again.” This can happen consciously, but in the case of a man in
    • make its way out into the universe. If you hate it, it also gains
    • force, but then it strains you apart, presses against you and makes
  • Title: Initiation/Passing Moment: Lecture V
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    • guided humanity by imparting truths gained outside the body, and the
    • spiritual world we are confronted with beings alone, but over against
    • as soon as a man falls asleep he becomes unconscious, regaining his
    • can say to himself that, if he wishes to live over again as an echo in
    • the higher hierarchies, and it will then be possible to gain an idea
    • certain respect you are at the same point again, but not in the same
    • “after a certain time one again stands where one stood
    • yourself; you have changed your direction. Then (again using
    • longing for eternity? Again, in respect to what is Luciferic, you have
  • Title: Initiation/Passing Moment: Lecture VI
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    • guided humanity by imparting truths gained outside the body, and the
    • present world conception. Now, one may say that against this
    • this we find Lucifer again. It is he who is Light-bearer, impulse and
    • carry into these super-sensible worlds all you have gained and
    • gained entrance there with your ordinary, normal impelling force, you
    • unconsciously let Ahriman help him. Here again, good and evil play
    • Thus, again and from another side, we are shown through feeling what
    • gain comprehensive knowledge of the universe, we must allow all our
    • extend to super-sensible worlds the concepts and ideas gained from the
  • Title: Initiation/Passing Moment: Lecture VII
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    • guided humanity by imparting truths gained outside the body, and the
    • refusal of all authority and all authorised belief, we gain special
    • you go on you again see it for there is another mirror that throws its
    • another planet and, after working on earth, again ascended to a
    • light to learn something else again, which is to learn to observe with
    • said for and against super-sensible knowledge, those who do not seek
    • remember that once again we have received something from the spiritual
    • when they live over again the mutual love that has been shown. We have
    • and the occasion when we hope to be together again, something may
    • and will always meet again.
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • for these are made up of feeling, which wells up and again subsides.
    • stirs and dies down again within itself; thoughts only have an
    • the body one gains the knowledge that the physical and etheric bodies
    • must again decay.
    • this actual growth and decay in the physical world again
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • he tries to gain a notion of his true destiny, through a life which
    • and which has such an effect that we gradually gain the power really
    • have again received a new impulse towards the distant goal of the
    • we are able again to press forward a little further towards the ideal
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • against the gods, serves their designs; because if he had his way,
    • the past; and to regain this knowledge we must pass beyond the veil
    • Imagination, and within this again is revealed Inspiration, and
    • Here again, you see from this
    • from us; the door of our consciousness is closed against this impulse
    • in our human thought, because again, only what is like the froth of
    • enters into us pervades us in such a manner that again a battle takes
    • apply ourselves again to physical earthly life. In such opposite
    • within us; for here again, in our feeling Spiritual Beings live.
    • unborn behind our will, lives in the ‘I’. Again, when we
    • is really what we have gone through in the past. To gain this
    • we do not use ideas gained through the perception of the senses, or
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • gain a clearer understanding of our life here in the physical world.
    • gained from experience here on earth, but which, if once gained, will
    • materialist again after his death, one who on the physical plane did
    • to come again into the physical world through forces which he himself
    • proper time, because we have not gained the capacity — perhaps
    • truths man gains about the world, to which his logic forces him, he
    • attitude which is only gained when we relate ourselves to Christ in
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • memory-tableau what we have gained in our last earthly life, there is
    • have gained such fruit, withdraws to a distance and we know within
    • experience of what we have gained. These fruits exist, but outside
    • the earth. We are now in the period when we have gained the power of
    • receives life. Thus, by the route of our feeling, we gain a living
    • When the will strikes against an elemental thought-being, the contact
    • through, our will going forth from us breaks against this elemental
    • being. When it strikes against the elemental being it is thrown back.
    • again all those with whom we have lived here, would be, to one who
    • spiritual world we do not find again all the souls with whom we have
    • are periods of spiritual companionship, and again, periods of
    • spiritual solitude during which we live over again in our soul, what
    • spiritual companionship, and again spiritual solitude. In periods of
    • longing to have an outer world again. And so different are the
    • world, to our inner activity, we call up before our soul again and
    • again what we have experienced in the outer world. Thereby a
    • spiritual world; with the swing of the pendulum this again contracts
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • Before and after the 'world midnight' we see again the friends we
    • the outer world again becomes active within us, that this longing
    • incarnations, that we must be in the spiritual world again and again
    • which we are able to bring back with us again to the physical plane,
    • now, when we meet them again after the Midnight Hour of our spiritual
    • Let us again suppose that we have
    • us to say: ‘Thou must meet this person again on the earth below
    • has been done upon the earth in this way must be made good again upon
    • which can only develop in us when we again possess an earthly body.
    • once more this person will again appear to call forth the torment of
    • should not be able to save ourselves from them, when we again enter
    • think that he would gain what has just been described by bringing
    • about an early death artificially; he would not gain it thus. What
    • all consoling. That, my dear friends, is an idea which is gained on
    • really becomes fruit and again seed in the regular course of
    • social order, and this will at first gain the upper hand more and
    • memory up to the Midnight Hour, when we again have this ‘I’.
    • earth, that we gain this Ego-consciousness ever more and more. This
    • one side so as to swing again to the other, and as it is right this
    • gain in this way through the Christ-impulse strengthening the impulse
  • Title: Inner Aspect of the Social Question: Lecture I
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    • essential it is to say again and again: “Yes, if we could
    • me.” And so, again, must we conceive the experience of the
    • animals in relation to the plants, and again in the human realm,
    • Consider, again: how
    • the ordinary senses! Why, in order to gain a comprehensive view of
    • again and again this inward contemplation, so that he recognises the
    • of this next week, when we shall again have a group lecture in
  • Title: Inner Aspect of the Social Question: Lecture II
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    • and so forth — on its own account. We gain through it a certain
    • stage of development, before we are plunged again into earthly life.
    • up against personal claims, personal wishes. In the economic sphere,
    • other man gains experience through us.
    • again); we should listen to the living revelation that springs from
    • absolutely true to say: The Christ died and rose again for the whole
    • against nation in savage struggle, and when even now, after events
    • can we find our way again to the Christ Impulse?
    • Jewish people. To-day, however, we are coming up against all sorts of
    • inevitable result is that nation rages against nation! We are
    • preparing heavy ordeals for mankind, and against it only one remedy
    • self-training so that we gain a true perception for estimating the
    • this other realm we must find again the way to the Christ. Youth
    • and enthusiasm of youth, but one that is nurtured, gained by one's
    • ever and again kindled anew, because we have made it part of our
  • Title: Inner Aspect of the Social Question: Lecture III
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    • whole of reality, and that over against the perceptible we set the
    • almost all the time to bells, which again should be an expression of
    • world-spirit — to think again of the spiritual side of
    • sin against the social order, but a sin against the truth, if —
    • soul. Antipathy sets soul against soul; through sympathy, souls are
    • form of existence. Hence the question arises: How can we gain a
    • only then can one gain a perception of the reality of the State
    • against them in physical life is everything which lives in so-called
    • shall gain a conception of what is real in the State, and in
    • Perhaps I may again
    • we are best disposed in soul for all the knowledge that can be gained
    • social setting, and then again in our own social order, in this
    • spiritual world. And again and again it must be pointed out that
    • round the country saying over and over again: “People must turn
    • popular nowadays. Again and again, when some Sunday afternoon
    • again allow ourselves to stop at the sense-perceptible: we shall feel
  • Title: First Lecture (First Scientific Lecture-Course)
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    • the idea, the fundamental views which we can gain on the results of
    • three to which I have referred is again a thing we do before we come
    • Spun as they are purely out of ourselves, the concepts which we gain
    • you put this question, you must ask again: How will you recognize it?
    • to Mechanics, and again what the leap is from external, inorganic
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • are able to gain simply from our own life of thought. We form our
    • impossible ever to gain valid ideas of what is meant or should be
    • it is not really possible to gain true or clear ideas of what
    • well-known theorem. (We can go into it again another time so that
    • consciously aware of this: — Press with your finger against
    • experiment again with a far narrower cylinder of light. You see a far
    • smaller patch of light on the screen. Deflecting it again with the
    • please once more; I will again insert the larger aperture. There is
    • again the cylinder of light passing through space, impinging on the
    • IIb). Again we put the prism in the way. Again the picture of
    • the environment. On the contrary, we must aver (and once again, we
    • So we can say, adhering once again to the facts and not indulging in
    • this, think of the following, which once again is a simple statement
    • whilst at the other pole the darkening stems itself against the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • light and colour, let us now begin again, but from the other end. I
    • Goethe had to pack the instruments to send them back again. Meanwhile
    • farther in. Again I should get an image. That is to say, there would
    • IIIb), — the prisms meeting at the angle. I should again
    • would be considerably enlarged. Once again, while moving the screen
    • middle, — the opposite of what it was before. There would again
    • again with colours graded from the edge towards the centre. Following
    • widened, — very considerably thrust apart. Again: the simple
    • that again has nothing to do with the light as such; for if I moved
    • direction. This again would not concern the light as such. People
    • to find it there again. Yet when I look, I do not see it there but in
    • again. We must be clear that we ourselves are being active. We,
    • adapted to each other. You see again how deeply mobile everything
    • again before I have time to rid myself of the impressions of the
    • colours are thus put together again, which must once more give
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • IVc). Once again therefore adhering strictly to the facts, we
    • cylinder of light — which, once again, is coming now towards
    • producing a picture, or again finding their way into the eye and
    • again extinguishes the latter, and so evokes another element of
    • step, here once again the light is able to get through more easily.
    • other, producing darkness, once again, and this moves on from step to
    • light is, once again, a vibration at right angles to the direction in
    • experiment, they do; or again, they reinforce each other. In effect,
    • is to dim the light. This is again brought out in the following
    • again from yellow to red — is stunted. We seem to get a very
    • again you see, we need only bear in mind what is actually there. The
    • this was what put Goethe off. And this again shews us how needful it
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • to all these other things. Please, once again, only think quite
    • I will remind you again (as once before in these lectures) of the
    • to gain a proper idea of these external bodies. All we should say is
    • time to do it,” but once again only this: “The body has a
    • to us, — that is the essential thing. Here once again you see
    • Now once again: what I
    • does not matter in this connection). Once again therefore: With our
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • explain more fully. For if we start from the experiences we can gain
    • thought prevailing in the schools today with that which can be gained
    • incidence. Now it goes out again, — out of the glass. (All this
    • light” is seen through the denser medium.) Here then again, at
    • surface it is again refracted — this time, away from the normal
    • as we do so, here once again we feel a kind of polarity prevailing,
    • As against this, the
    • it again tomorrow — between the sounds and the vibrations of
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • of our environment which gains significance for us whenever we are
    • as cold as you can bear. Then put both hands quickly back again
    • therefore, once again, — what is it of you that is swimming
    • imparting something to us. But this grows different again when we
    • enters into the element of air. Here again, it can
    • breathe-in the air and breathe it out again. When we breathe-out
    • breathe-in again, the cerebrospinal fluid is driven upward. I,
    • complicated, forever coming into being and passing away again. It
    • outer air. Here once again the “conversation” becomes
    • the outcome. Here then again we have something localized —
    • at the thermometer again and you will see that it has risen. By
    • dint of purely mechanical work the water will have gained in
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • beat back again however as soon as the body oscillates the other
    • the intervening space it could not get through, then again it
    • could, and so on. Again and again, by the quick motion of the disc,
    • processes” for that again would beg the question). All I am
    • never gain insight into these things unless we have the will to see
    • we turn this disc and blow against the holes, we create the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • intention of continuing when I am here again, so that in time these
    • school days. This will enable us, in tomorrow's lecture, to gain a
    • again, I am presumably still recalling what you already know
    • inorganic realm. But we have something else as well, if once again
    • chemical forces and see how warmth arose in the process. Again,
    • has actually been transformed into the warmth. Again, they
    • here once again it was waves! It certainly seemed to justify the
    • cylinder of light is reflected, this is then gathered up again by a
    • idea of 19th century physicists was once again fulfilled to some
    • Suppose you have a magnet or electromagnet. (I must again presume
    • to be raised all over again:
    • against the other that tends to go nine times as quickly. Now
    • shewn again and again, it is only in our Thinking that we are
    • must descend whenever we come up against the simple element of
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • these radiations. Yet in this very experiment we are again
    • shews itself here again as α'. α and
    • ß, over here; again it remains the same.
    • believe that we get them on the same basis as the ideas we gain
    • not gained these ideas from the outer world. We are applying ideas
    • which, once again, is in the human being the realm of Will, —
    • penetrate into reality; you must begin again from another
    • impossible to gain a true or realistic conception of the phenomena
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • means of everyday occurrence. Let it again be emphasised that ecstasy
    • possible. Again, there are experiences which lead out beyond the realm
    • Again I am describing a condition known and accessible to countless
    • against him. That is the natural reaction. But one who practices
    • resentment against one who was brought into contact with you through
    • against the blow which comes from outside; but the mystic penetrates
    • a man begins again to feel pleasure, pain, and whatever urges and
    • What lies there is again twofold. One part of it is what we experience
    • soul-experiences. But when on waking we penetrate once again into the
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • again into them when he wakes in the morning. The same influence is
    • fresh again, we take renewed interest in the impressions of the
    • is refreshed again. We feel that the same manifestations of the
    • us out of ourselves brings the waking soul back again into the body.
    • moves again towards the force that works upon his Sentient Soul and
    • his bodily sheaths and eventually into them again, was designated in
    • the man has gone to sleep and again before waking, that is to say, in
    • Spiritual science again gives a special name to the whole of the
    • thought, turn again to the outer world and relate ourselves to it by
    • Consciousness-Soul and relating myself again to the outer world. Here
    • himself to that world again.
    • You will notice that there is again a correspondence between the
    • of the “Moon”. Here again, please forget whatever mental
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • but again we are protected from perceiving our own inner being in
    • experiences such feelings over and over again can imbue his soul with
    • to itself over and over again: ‘Whatever pain and suffering still
    • Do we ever see the Macrocosm in its reality? Again we can take our
    • experience of exultation. And again, when a man was so far advanced as
    • and from the organs back again to the heart, so did the Sun reveal
    • its movements and in its outward effects. Once again for ordinary
    • that it is also possible today to find something that can lead again
    • guide him back again. This is indicated in the legend of Theseus who
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • etheric body, which is a faithful fighter against the disintegration
    • over again, they will be transformed ultimately into definite vision
    • Our own inner self is portrayed as it were against this background.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • returns again into the prison of his body. There may also be another
    • Again the reason for this is that on waking a feeling has remained
    • In ancient Egypt something was necessary against which human nature,
    • impossible for him to find any trace of it again.
    • But again this is by no means an easy matter. Under his teacher's
    • guidance the pupil is once again reminded that he must not go further
    • Having re-experienced these efforts the pupil is led back again by the
    • bearings again. He now has a strange feeling of being two
    • personality, he must take him back once again over the path already
    • to the penultimate death; he undergoes again what he experienced in
    • The cycle can be repeated again and again, until the pupil reaches an
    • epoch the configuration of the Earth was again different. Human
    • Meister Eckhart protect himself against the claims of his own Ego?
    • because the time was approaching when human nature would rebel against
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • budding life of Spring. Others again were trained to experience the
    • Once again let it be said at this point that no one need feel alarmed
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • soul-qualities which we have made our own, but to gain clear insight
    • If we can put this question to ourselves over and over again while
    • over and over again that nobody who has had experience in this domain
    • opinions. Thus in Spiritual Science we gain something which we retain
    • self-assurance, his self-confidence. His best safeguard against such
    • gaining strength, then we have steeled ourselves to get the better of
    • this experience if we remind ourselves again that the choleric
    • that opinion expressed about things in the world. Again and again you
    • World, and then ascend to the World of Spirit. Again we can
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • by considering once again what it is that happens when man wakes from
    • Microcosm, a kind of barrier is created against the in-streaming
    • spiritual forces, against everything we call the Elementary World.
    • relation of the planets to the Sun and again in the yearly cycle by
    • and in the longest months there are thirty-one days. That again is
    • either into the brain or into the spine, again a reflection takes
    • the plant reveals to him; he must gain the mastery over his appetites,
    • it. The process will take a very long time. Again and again it will be
    • own activity. If he really makes the attempt the pupil will again
    • is a path that is a safeguard against idle phantasy. If we have worked
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • has turned again and again to the symbols and has so strengthened
    • act we see in the street. There again it is the direct impression that
    • intellect and the reasoning mind against what has been accepted out of
    • most unhealthy spot. Again we can only believe him. In fact, both of
    • arrive at a quite different Imagination, yet immediate feeling again
    • second time: Now I have found myself again and am something different.
    • And the third time again we find something different. — When
    • materialists against the spiritists, the monists against the dualists
    • the brain. Again, anyone who attributes fatigue in the evening to the
    • arrive at unity have in the end gained nothing at all. I once knew a
    • and again from another. By such means we train ourselves to acquire
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • again be functioning to the fullest extent, when out of direct feeling
    • order to regain, on a higher level, what had already been attained on
    • appear again. Faithfulness and exactitude of memory increase
    • stage of logic of the intellect and in the future he will regain a
    • heart must have assimilated what can be gained from logic of the
    • to the brain. But between these two states there will again be a
    • investigator of today already possesses, we must again picture him on
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • emphasised again and again, for it belongs to the very essence of
    • body — Jupiter. (Again this is not the Jupiter we know today but
    • new forces in the spring. When in spring the rays of the Sun regain
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • spirit has to struggle against these aims and efforts today.
    • into his thinking and power of imagination. Again and
    • again he has to try to carry out a process of the soul which in
    • death it flows out again, just as air which has been used up by
    • the body flows out again from the lungs. We get to know the
    • Thus we gain a true view of the eternal working within
    • description of knowledge gained by the science of spirit,
    • of real life, the human being will once again be immersed in
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • gained the idea through sense perception in the first
    • spiritual perception in the same way he gains ideas from the
    • — we have to approach it again in
    • If we want to have the experience again, we have to
    • different relationship to the physical, since it works against
    • done, are not suited to gaining the necessary control over
    • is why people so often take a stand against the science of
    • warmed up once again.
    • life can be dreamed again, but it does not become logical in
    • spirit is it possible to gain a true picture of dreams and
    • spiritual world, draws himself again into the physical body on
    • it has to reject everything that is gained without the
    • development of the soul, that is gained by means of
    • can therefore experience again later in images what we have
    • again what has only now been revealed by conscientious
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • As against these questions which confront the human soul
    • Spirit strives for is not directed against the knowledge of
    • natural science. Anything directed against this
    • want to bring ancient wisdom to life again and want to further
    • when the spirit-soul part again enters into the body. When this
    • contrary, knowledge of the divine can only gain as our
    • crime against our own spiritual life if we had employed a
    • ourselves, suited to modern times. This is gained in crossing
    • will also disappear again after a certain time. The earth
    • recognize this living spirit again we know that what lives in
    • we have a unity again before us: the declining physical world
    • awaken the spirit again, or whether an understanding for
  • Title: Lecture: Occult Science and Occult Development
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    • Ahriman had not gained power over the souls of men. The reason why a
    • normal course of evolution, our souls appear again on the earth in
    • knowledge, how should he, when he is again incarnated, remember that
    • several more opportunities for him to regain health and acquire
    • and further stages, we gradually gain the power — now actually
    • that the knowledge gained through occult development must be spread
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • to occult knowledge we have again, within the last few decades, entered
    • century, Michael may again be regarded as the leader.
    • now, in our own age, is there again such an influence, a direct inspiration
    • passed through a death similar to that of human beings. When He again
    • consciousness will arise again for clairvoyant vision. At first only
  • Title: Origins of Natural Science: Lecture I
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    • papistical Christianity of the West against the impending danger of a
    • against the infidels. In vehement terms he summoned Europe to unite
    • his inflammatory campaigns against the Turks, we find something
    • manner against the imminent danger posed by the Turks, inciting all
    • good men to defend themselves against this peril and thus save
    • if love gains the lead over thought, then this love can attain the
    • realm into which knowledge gained only by thinking cannot reach.
    • least gain in the docta ignorantia the experience of the
  • Title: Origins of Natural Science: Lecture II
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    • Now, I want to place another man over against these two. This other
    • not go back as far as the Eighth Century B.C. Yet, we can only gain
    • ages. He no longer heard anything original, anything gained by
    • had gained in robustness. Earlier, as an image, it still possessed
    • in which the spiritual element is still recognizable. Hence, again
    • most tenuous, if I may put it so. Again the corporeal world increases
    • science of nature from outside. Here, we have once again reached the
  • Title: Origins of Natural Science: Lecture III
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    • put his whole soul into the universe. He measured the cosmos against
    • a contemporary of Bacon and Hobbes. A world view gained by
  • Title: Origins of Natural Science: Lecture IV
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    • be gained by trying to define it. He takes the trivial idea of space
    • God. So he deified it again.
    • the spirit; but outwardly he again postulated the same spirit. What
    • makes innumerable objections against the assumption that nature can
    • again in some kind of framework, to fit the differentials together
    • again into a whole. But they do not thereby become alive again, after
    • by differentiating it; then you fit its differentials together again
    • slain beings can be pieced together again. But this does not bring
    • how this went against the grain of somebody who, like Berkeley, still
    • theories reigned supreme, Goethe's revolt against them made no
    • spiritual knowledge until we once again have found the spirit in
    • necessity belongs to our time. Often I had to speak out against
  • Title: Origins of Natural Science: Lecture V
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    • again had this communion with the world in regard to color, tone, and
    • so forth. Just as the concept of movement was gained through the
    • experience of his own movement, so the concept of color was gained
    • gained from the living organism. No feature, no characteristic, found
    • One divides into two; each of these divides into two again, and so
    • then they divide again. As soon as division or atomization begins,
    • being fused together again; i.e. matter is not continuous but
  • Title: Origins of Natural Science: Lecture VI
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    • I do not say that one has to be clairvoyant in order to gain the
    • of thinking. I set it forth again, in philosophic terms, in 1911 at
    • And again it was not understood.
    • Goethe revolted against, though he was unable to express his insights
    • why he revolted in a variety of areas against the scientific views
    • development since the Fifteenth Century against the background of
  • Title: Origins of Natural Science: Lecture VII
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    • objectively by the man of former times, but he gained his knowledge
    • against Aristotle,
    • into the picture, which, again, is conceived as completely abstracted
    • insight into these matters, we can again relate chemistry with man,
    • gain enough insight into physics to be able to consolidate our
  • Title: Origins of Natural Science: Lecture VIII
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    • arose to draw spiritual knowledge once again directly from the
    • historical problem of when Dionysius lived, and so forth. But again
    • We breathe in the air and breathe it out again. We experienced the
    • development in the light of initiation science, we gain the
    • driving force of the moving fluids. It was not possible to gain
    • elements out of social life and decreed “the war of all against
  • Title: Origins of Natural Science: Lecture IX
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    • Proceeding once again from the being of man as viewed by spiritual
    • pneumatology has nearly reached the vanishing point. Again, we must
    • pigtail, or like the man in a railroad car who pushes against the
    • reference to the initial one, we at last gain a proper comprehension
    • arise again in the way outlined above. They will come into being, if
    • physiology. Then, the development of human knowledge will once again
    • In the future, it will not suffice if man and nature do not again
    • work must begin. Then the methods gained from anthroposophy can be
  • Title: Warmth Course: Lecture I
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    • urged against it. It is not foolish to come to this conclusion but on
    • through again. This is the observation, and it is this observation
    • perceive a heat condition, for instance, does not militate against
    • with so-called heat rays. Again it may be demonstrated that these too
    • again be secured by reversal of this process. But the processes of the
  • Title: Warmth Course: Lecture II
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    • for various fluids, again we will find different values for various
    • certain extent in order to gain insight into the things involved in a
    • Grecian ideas were now taken up again, but they were no longer
    • it, namely if bodies are warmed they expand. If they are cooled again
    • again. Thus the ice that is formed from water — and we will speak
    • earth. Today the necessity faces us again to realize this connection.
    • the understanding of heat if we seek again to establish the connection
  • Title: Warmth Course: Lecture III
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    • and only begins to rise again when all of the solid is melted. Thus we
    • temperature again rises. It can be shown that through this further
    • temperature rises again from the point at which melting took place
    • come upon another point at which the liquid begins to boil. Again we
    • in the vapor that it again shows a temperature rise (dot-dash line.)
    • You can pass back again and again reach the point a. In brief, if I
    • blackboard, and again I locate on the surface of this board a number
    • blackboard. We men — I state again — have a
    • we will call a space line. (Referring again to the temperature rise
    • third dimension. When the point comes back again and starts from the
    • again. In order to prove the hypothesis that I made for you, it was
    • other hand, considered the gain or loss of heat as the fourth
    • can pass back again to the boiling point and get a liquid from the
    • up against a solid, the solid does not of itself exert pressure
    • against the wall unless we ourselves bring this about. When, however,
    • we enclose a gas in a vessel, the gas presses against the solid wall.
  • Title: Warmth Course: Lecture IV
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    • again, by appropriate change of temperature that we can obtain a
    • transformed back again into heat since the mechanical processes, as it
    • of heat, we may look back again on something we have already
    • again, you are not limited strictly as you are in the case of the eye
  • Title: Warmth Course: Lecture V
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    • a gas, and there again we find the disappearance of the temperature
    • back again to the relation of the human being to physical
    • thoughts that we come again and again into the condition where we know
    • your own mass. This mass then, is within you. It cannot be gainsaid
    • stated but are meant when it is said over and over again: The
    • guards against this, but the tendency to become materialistic is quite
    • And again, when we pass on from the fluid to the gaseous, we come to
  • Title: Warmth Course: Lecture VI
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    • Again you can see the liquid alcohol occupying definite volume.
    • alcohol than in the case of water. Here again, I can make the same
    • slightly) due to the rise in vapor pressure. We can again in this
    • is exerted, it solidifies and the block of ice becomes whole again.
    • crystal formation? In order to gain some insight into these matters,
    • itself in all directions. So again, we can state the proposition: that
  • Title: Warmth Course: Lecture VII
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    • liquefied the ice below, it immediately froze together again above the
    • real picture of what goes on in heat. And again you have established
    • again. (Later the rise in temperature was determined.)
    • the gas shows you again the picture I am trying to bring before you.
    • process dissolves again and the earth goes through the sphere state in
    • her atmosphere and seeks to scatter herself again. Following the
    • Wärmetag comes a twilight condition where the earth again
  • Title: Warmth Course: Lecture VIII
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    • the bell goes down again and we have performed mechanical work,
    • transformed into another. This law is stated, again by Eduard von
  • Title: Warmth Course: Lecture IX
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    • must emphasize again and again a beautiful utterance of Goethe's
    • which again, like the fluid, is an intermediate region, and then we
    • conditions would be right again for his existence.) We would certainly
  • Title: Warmth Course: Lecture X
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    • again been impossible to get ice in the form we need it. At a more
    • consciousness from the realms of gas and heat? Here again when you
    • indeed, find again here what goes off into infinity. Instead of it
    • And when on the other hand you observe the effects of heat, again you
    • nothing, that does not alter the matter. Let me ask you again to note:
  • Title: Warmth Course: Lecture XIII
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    • rises rapidly because the heat effect is present again. The third
    • Now we will place it again in the spectrum, but this time with the
    • for instance) passing back again into fluid or gas, etc. In brief, we
    • runs in again here (indicating figure) on the other side, for we have
    • going off into infinity in the past we go from the red and again into
  • Title: Warmth Course: Lecture XIV
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    • by itself in a certain independence over against the material realm.
    • Let us hope that we can at some future time continue again these
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • other hand, it seeks to gain objective and accurate results on the
    • to regain its character of reality. This must mark the first of the
    • become only a superstructure of Natural Science gained by Mathematics,
    • knowledge of astral man, and then we shall also again have a Cosmology
    • be gained outside the sphere of scientific experience.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • Such a soul-content must be regained, but in full consciousness,
    • function in the regulation of the processes of nourishment. We gain in
    • embryonic life and birth, to lay it down again in death. By means of
    • Through this ‘intuitive cognition’ we gain a vision
    • effort that such a change necessitates, the better it is for gaining
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • ‘imaginative philosopher’ is again a small child, but
    • capacity must be developed again to obliterate when one likes pictures
    • Moon, Planets and Fixed Stars, these we find again as Cosmic beings;
    • gained in the same way as has just been described for inspired
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • what is the true soul. The corpse of thought is again animated in a
    • during the earth-life is brought to life again in the subconscious
    • Again the purely intellectual conceptual Philosophy can attain to the
    • A true Cosmology can arise again only when imaginative, inspired and
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • in the same way in which, in waking, they can become again the
    • Over against this existence he is in a kind of Intuition. The
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • bring to bear on this transference whether he can gain a relationship,
    • been reached again in which the new Initiation, as has been described
    • It is again possible to-day to have a direct knowledge of the Christ.
    • in Spirit can be regarded again as the all-pervading Being. Cosmology
    • gains its Christian character through the knowledge of the Christ who,
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • The experiences gained in the active exchange between etheric and
    • consciousness in its reflection. But the soul emerges again elsewhere.
    • form-life during earthly existence, rises again on the other side to
    • Christ-problem. Therefore that study will again lead us back to a
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • Man's soul cannot gain sufficient impulses out of that cosmic
    • knowledge gained by initiation: That Spiritual Being, who, in the
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Whoever has gained any kind of supernatural knowledge will say: The
    • the Mystery of Golgotha, man gains, already while still on earth and
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • task of the Western world was so to shape external culture and gain
    • first time and will again be different when the final incarnation is
    • what would have been seen a thousand years ago and different again from
    • event of which I shall speak again later on, namely, the event of the
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • stones are crushed, and pain when the fragments are put together again.
    • separated off and put together again, pleasure and pain are continually
    • expression of certain beings of soul. Here again we will study the results
    • and we cannot struggle against the occult world with moral considerations.
    • salt and disappear again as form. That is the characteristic of formless
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • the etheric body that throughout life fights against the decay of the
    • activity over and over again. Repetition is an entirely different matter
    • unable to use his senses. Hence, in the morning, when a man can again
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • truths as realities and then finds them again in the sacred records and
    • those involved in the battle, how passion is hurled against passion. Like
    • again. After the clear tableau of his life, a darkening of consciousness
    • in connection with the flowing life of Devachan are again different. In
    • such truths are experienced again in Devachan as a source of exaltation.
    • incarnations and passes through Devachan ever and again. The earth reveals
    • time to appear on the earth again. This archetype is, after all, the
    • again on the earth, the course of the process is the exact opposite
    • which means that he struggles against entering into the physical body.
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • spiritual relationships that a human being finds again when he passes
    • to the question: In Devachan do we see again those who were dear to us?
    • Yes, we see them again, freed moreover from all the obstacles of space and
    • the other again, even when one of them passes into Devachan before the
    • find them again on earth. In many respects the purpose of incarnation
    • archetype, the impulse comes to him to descend again to the physical plane.
    • induces the soul to descend again into the physical world, that gives
    • gives it the impulse to descend again to the earth in order to make
    • forces, the individuality, the being who is coming down again to the
    • certain degree, whereas after death, when the etheric body is again free,
    • at a much higher level. We must learn to believe again in what only
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • through life against attacks! The same applies to all the other organs
    • of these seven stages has again seven sub-divisions of which it is better
    • when Saturn appeared again but metamorphosed, it was the Old Sun that
    • Again there were beings
    • concerned were obliged to assume their old form once again.
    • Old Sun now passes again
    • into a kind of “cosmic night” and is born again in a third
    • passes away again. The process is one of the forming and disappearance
    • passing away again; thus, a liver or lung was formed in the human body and
    • now, firstly, come into existence again the earlier structures of the
    • human body; the physical and etheric bodies are formed again. Why? Because
    • period, again separates and becomes a fixed star, higher in rank than
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • it again, just as he inhales and exhales air today. The process became
    • Moon at a lower stage. Then again there took place a certain recession
    • globe was again absorbed by the Sun and everything passed into a cosmic
    • sleep, a pralaya. This began at the time when the Moon returned again
    • in size, for again sun and moon were contained within it; the separations
    • again into globules that circle round the central globule. In this way
    • again united, recapitulated the Saturn condition. At the beginning of
    • moon was still united with the earth, to find a human body again, none
    • to the physical plane as men. They could not have incarnated again on
    • the best soul material that then came again to the earth, because its
    • an amelioration of the bodies of men, again took place. The period just
    • capable again of providing suitable bodies. Now, the souls, who during the
    • the planets, presented them-selves again on the earth and incarnated in
    • is something that comes into being and subsequently passes away again.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • we recognize once again the reflection of a profound, occult trend.
    • When a soul came down again to the earth from Mars, the qualities with
    • man was again no longer able to behold the spiritual. These were the
    • is able to create a connection again with the spiritual world. In Atlantis
    • material world; the task today is to discover the spiritual again. Just
    • directing his call to the simple, despised people, so today again, under
    • pitted against each other.
    • had been victorious over death. It was thereby again made possible for
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • earth, rebelled against the belief that this being could have died on the
    • did light pour into the world of the dead. The souls there were again
    • It was against love based
    • earth. This means that in the future man will again have powers whereby
    • turning point when man can ascend again from the physical into the
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • We will now once again
    • branches of culture, must again be united and mutually enrich each other;
    • descended into physical matter and will ascend again when its experiences
    • lion this astrality passes back again to the astral plane. The group
    • soul draws it in again like a limb. On Old Moon the human soul underwent
    • of ancient India, there will once again be distribution into castes, but
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • completely new, must call forth a certain distrust against the
    • the Wise One, to whose wisdom we turn back again after long years,
    • own small stock of wisdom, by turning back to Goethe again and again,
    • have discovered in Goethe, if after some years he turns to him again,
    • Jesus and Nicodemus. “He who is not born again of water and the
    • again of water.” And we can see in what sense he understood it
    • put us into this world and cannot take us back to that country again
    • away again and again from these noon-tide moments of life, into the
    • But, when it is once again united with the origin of Wisdom, with the
    • beautiful Lily, then it wakes to life again. That is why the old man
    • One who has died to the lower to be born again in a higher sense, can
    • intimate life come to life again in the story of the green Serpent
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • over again laid stress on the fact that Anthroposophy is no new thing
    • cannot get back again in that way. We must ourselves find the way
    • away again undigested. The River is the Soul-life; the totality of
    • forth again. Mops eats the gold and dies; for everything living must
    • are brought to life again by the Lily. Now Goethe says that one who
    • river. The youth is brought to life again. He is furnished with Atma,
    • works separately; — the War of all against all. But when man is
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • that was against all historical tradition and constituted a kind of
    • one who is able to look at history with different means can gain
    • earlier periods, and man must once again pass through briefly the way
    • sun to travel its unchanging course in the heavens, gaining new forces
    • conventional meanings and gain new significance. Thus, to read the
    • accomplish in order to enliven again what mankind has forgotten, to
    • strike fire again into what our ancestors have given us. Then human
    • teachers of mankind, they again reveal such truths to us. These
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • and that can again arise in us if we truly know ourselves. The
    • period that the sun gained its significance for the growth and
    • against rhythmless chaos. Just think how much human passion and the
    • desire for enjoyment trespass against the rhythms of the body! I have
    • we will gain from it the great confidence that unites our own
    • this is felt again, the festivals become something different from what
    • Being will ever and again be victorious over all darkness and chaos,
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • The Christmas festival, which we are about to celebrate, gains new
    • Tint upon tint again emerges, clearing
    • So that again toward earth we turn our gazing,
    • that future time when he is to find the inner light again radiating in
    • nature the higher man, the spirit man, will glow and radiate again.
    • apparently withdraws from the earth and then again radiates anew, just
    • him, he gained the power to rule the rhythm of the course of his life.
    • life that fades in death and again sprouts forth anew into life.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • manner covers the earth or meets us in the trees; and again we will do
    • disappeared. Here again we cannot say, “a color is spread out
    • thoughts, to cherish ideas.” Here again an external impression of
    • Or again we may look at a wide stretch of white snow. In the same way
    • again we find that in our soul a moral feeling is set free. We begin
    • snow so work upon us that by it we gain an understanding of what
    • feeling to take the place of a physical one — we may again have
    • again changed. Thus there appear to us as the second class of beings,
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • back again to what has been stated, we may say that all sorts of
    • the degree of conscience we possess in the external world. Here again
    • Again the imprint of the Spirits of the Rotation of Time is what is
    • also speaks of the Laws of Nature; that again is a Maya. Underlying
    • of the Planet. If again we wish to compare what we have now discovered
    • it consists, that again is the result of the observations of the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • egoistic existence. This is felt by men who assert again and again
    • say, gains the upper hand; a higher self which recognises itself as
    • the contrary idea. Imagine yourself again pouring water from the
    • you poured from it a second time, so that again something passed over
    • into the previously empty glass, There would again be more and not
    • action a second time he will again receive more. One does not become
    • that he can gain an idea of them. Just as each individual, in this
    • as much value as the complete plant; for out of it can again arise a
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • path roughly indicated yesterday, he gains a certain feeling of what
    • intellect, which is connected with the brain. Again, we must
    • We can only gain a living idea of what lives and weaves behind the
    • which separates from these beings themselves. We can gain an idea of
    • of our ascent, first of all gain some idea of all that underlies the
    • the growing plant-world, we see how the plant gradually gains its
    • at this stage very little can really be gained. He must pass on —
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • gaining of wisdom — who after many applied years of rich
    • would only be possible to gain some idea of the impression which the
    • conveying the nature of his experiences, then again we gain something
    • undertone, we gain an idea of the impression which the trained
    • fade away again; that rhythmical succession through which, for
    • Spirit of Form, we may then gain an idea of a being not yet described,
    • do gain something special, in that they reach out beyond the
    • guidance of the Cherubim, is again related to the other planetary
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the previous lectures. We gained an idea of all that
    • returning into their inner being, but by once again filling themselves
    • substance of the higher hierarchies. We can gain a correct idea of
    • if we add an idea which we can gain in a similar manner from occult
    • against those of their own class. Just as we find Luciferic Spirits
    • from the Sun a notch is formed and the planet throws itself against
    • to this living interplay of the hierarchies, we must again reply: with
    • and Seraphim throw themselves against them, so to speak, and insert
    • against the light in opposition by all the abnormal spirits of the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to follow an inner, a mystic-esoteric way, in order to gain some idea,
    • consciousness, and which again brings us to the paths we followed in
    • Form, Spirits of Motion, Spirits of Wisdom; and above these again the
    • find again these same distinctive forces when we look upon that which
    • the largest share, and the etheric body only a lesser one. Again, in
    • successive evolution of humanity — we should then gain a very
    • to describe it, he must again, later, compare this impression with
    • gain completely; but it can be partially gained by allowing various
    • comparing them by means of occult vision, he can gain from the form
    • case, to the Sun, and try to gain an impression of the fixed star in
    • up a similar impression. This again is somewhat difficult, because
    • plant-forms, and gain the occult impression of that which works and
    • vision something special; namely, when we have gained an impression of
    • an additional observation. We have noted the impression we gained from
    • impression which we gain from a number of plants. We go further; we
    • for we actually gain the impression of an etheric body. We understand
    • the physical body. We then gain the knowledge that when we look at the
    • the system, and back again. We have continually to do with life-forces
    • away, pass through our system and again disappear; follow a very long
    • path in cosmic space, and then come back again. Materialistic
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • gains, and so too does the consciousness of an Angel-being, an
    • You can gain an idea of this, at first theoretically — for occult
    • possible so to school this vision that we can gain an idea, a
    • however, only gain a complete elucidation of the whole circumstances
    • Thus do we gain a possibility of penetrating into the growth of the
    • several together, we do not yet gain much, for we do not yet gain a
    • clear conception of them; but we at once gain this if we proceed in a
    • you can gain in life by comparing things which belong together but are
    • apart from one another in time, and you then gain a general impression
    • into relation with each other. If he undertakes this work he will gain
    • the feeling that through the comparison of these impressions he again
    • again is not a condition possible at the present time, but one which
    • but here again, if we wish to describe the characteristics of this
    • through our inner being alone, like a soul-impression; we gain a quite
    • this impression. The second thing is that we cannot gain this
    • our way about, we gain the impression: “We have before us a
    • we can only again have the whole which appears before our occult
    • physical harm, in gaining a good occult impression of it. Hence in the
    • ancient Mysteries it was never attempted to allow the scholars to gain
    • the kingdom of King Etzel she demanded it again of Hagen he did not
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • transformed; one special form into another and again other forms into
    • rebelled against them took part, as we know, in the differentiation of
    • progressed to the Moon-condition, and this again progressed to the
    • again to the same being whom the Holy Rishis had called Vishvakarma,
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Again, when we trace with occult vision what is really in question, we
    • again depend on the constellation of the individual planets. But what
    • astral body we must again ascend to the fixed star. That is, we can
    • hierarchy, resist their brethren and work against them; work in an
    • permanence. Our habits are often rebels against what we have acquired
    • of the fixed star. Indeed we human beings can only gain a concept of
    • reached a point where we can point again to the enormous significance
    • way the forces which come from the planets are again influenced by
    • group-souls of the minerals into our planetary system; and again the
    • humanity, which works against the Luciferic influence in human nature,
    • just as in the mineral kingdom the dark moon-principle works against
    • moon-principle work from the moon against the temptation of Lucifer
    • moon there also Work in upon humanity compensating spirits against
    • speak, perhaps, of the principle of Buddha. Here again is a point
    • reflections, also gain a moral impression which must, if we allow the
    • mighty operations of the hierarchies in cosmic space to gain a little
  • Title: Lecture: The Ten Commandments
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    • these concepts gain new meaning in the light of our latest
    • sun. How both bodies were developed further is again the work of
  • Title: Lecture: The Sermon on the Mount
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    • rigorous preparation in the mysteries could he turn again toward the
    • If this process had continued, man would never again have been able to
    • possibilities for gaining access to divine spiritual worlds will
    • Christ will not incarnate again in a physical body as he did in Jesus;
    • again a Solomon epoch; the spirit of Solomon is active in the best men
    • already passed through death. If he has gained an understanding for it
    • return and again reveal Himself. False messiahs or Christs will
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • able for a few days to discuss again with you in Stockholm those
    • force, what life-meaning they gained through these pictures —
    • Then, if we did some genuine spiritual research, if we gained genuine
    • which I can trace back, can do nothing against my organization, for
    • to make the Ego stronger again in its organization, from which it has
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • last. Then he does not come back again in a human body.”
    • were asserted that the Buddha would return again in a fleshly body.
    • Buddha could again at some time appear upon the earth in a physical
    • which he need not again descend to this physical globe. From that
    • who have therewith set up a dike against the influences of Lucifer.
    • order that out of our suffering we may gain experience and find an
    • we may gain the experience of how we must adapt ourselves to our
    • animals, will return and arise again, not through reincarnation, but
    • pain and suffering call up animality again. These animals on which
    • pain has been inflicted will arise again, though not in the same form;
    • but that which feels pain in them, that comes again. It comes again in
    • worlds, and that the most important thing was to gain a relation to
    • you believe that the Christ comes again in a physical body; you
  • Title: The Mission of Savonarola
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    • Savonarola went against the grain from the start in considering
    • was introduced which worked against the external organisation
    • Savonarola could be produced again in Christianity. The
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • striving that the child must exercise in order to gain the dexterity
    • it disappears in an indefinite darkness. It emerges again in the very
    • relation with the Archangels sink down into night and come again to
    • divine-spiritual worlds we enter again and again in a certain way
    • upon this attitude that we gain for the sleeping state the power that
    • again in a threefold manner with his primordial form between sleeping
    • and waking, while he remains unconscious, but returns again and again
    • manner in which we use our limbs must we gain the possibility of
    • life on earth, and thus only does one gain a view for the entire life
    • They have gained in this way the capacity for a direct association
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • death. We know that, so to speak, we breathe in thoughts and again
    • could not be found again. This cannot be found unless we begin to seek
    • anthroposophy, will find again the relation with the Christ. This
    • manifestation of Christ just as much as what we gain when we look into
    • again to be seen. And now this time approaches; it is already here.
    • Humanity would lose the Christ if it were not possible again in a new
    • way, in spiritual knowledge, to gain the Christ. In this way must much
    • his own will, in which man shall give life again to a dead thinking by
  • Title: Lecture: Younger Generation: Lecture I
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    • had gone round with him, I met him again in the street. The next
    • convention, beyond routine. You wanted again to have a living
    • out of which Goethe grew, and we must find it again. And if it is
    • the point. Everything which those who want again to become whole men
    • his soul. Human beings must again be capable of feeling, not weakly,
    • again.
    • again.
  • Title: Lecture: Younger Generation: Lecture II
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    • could be perceived in detail, over and over again. How often is it
    • Atlantean epoch, was again only a repetition at a higher level of
    • this again was a repetition. The post-Atlantean epoch was a
    • and the anxious question is: How can I once again become alive in my
    • again, those who want to muddle along on the lines of the old
    • again for a real link with the world, a re-entrance into the world.
    • after the switching off has occurred, one can again ponder what is to
    • souls: a striving to understand once again the Mystery of Golgotha.
    • once again. The spiritual world must be experienced in a new way.
    • again. Until the fifteenth century, human beings had not lost one
    • human again: human beings must be awakened.
    • Golgotha must become a living experience again. In the Mystery of
    • This need not again be clothed in intellectualistic forms. Truly it
  • Title: Lecture: Younger Generation: Lecture III
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    • there are people who struggle against materialism. My dear friends,
    • must get your head so strong again that it can stand not only
    • as materialistic as those we quote for or against idealism.
    • we have the Spirit once again. Thereby our concepts will regain the
    • under similar names. Every other week books against Anthroposophy are
    • against what I have said, but what they attack is always quite new to
    • fight today against Anthroposophy — and sometimes also in
    • Earth, and come back again after hundreds of years, the atoms will be
    • activity once again. It must become such that it fills the human
    • us as an urge forward. Tomorrow, we will speak of these things again.
  • Title: Lecture: Younger Generation: Lecture IV
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    • against this stood the judgment — a universal one, for we only
    • of art would again be revived by Wagner and through his artistic
    • is the spirit of this book? Again, I am not describing it because I
    • when he becomes active, comes up against others. Certain of these
    • on. But time and again Nietzsche himself abandoned his own views.
    • theoretically for nothing is to be gained by it. The human being has
    • because then human beings would again begin to thirst for the Spirit.
  • Title: Lecture: Younger Generation: Lecture V
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    • their head! For what was dead had to be brought to life again in a
    • be moved by the Spirit. Then we shall become children again, that is
  • Title: Lecture: Younger Generation: Lecture VI
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    • against the traditional.
    • about the only saying which can hold its own against the objections
    • the riddles of the world are solved in man — again in the very
    • submits himself is that no inner satisfaction is gained from
    • see, over against the so-called categorical imperative, as it comes
    • fibre of future education. For we have to give weight again, but in a
    • Over against this stands the opposite pole in civilization, where
    • religious impulses. In quite another way, for we must strive to gain
    • — life must again be permeated by a religious quality. But
    • need again the divine which leads the human being out of pre-earthly
    • again enter the epoch of the concrete. We must feel once again how
    • only opposition against the old, but a creative looking forward, is
  • Title: Lecture: Younger Generation: Lecture VII
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    • science must be there, a new spiritual life, able once again to unite
    • And these four means for gaining knowledge are — well, it is
  • Title: Lecture: Younger Generation: Lecture VIII
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    • Africa. These districts come into prominence when we try to gain an
    • again about the turn of the nineteenth century.
    • knowledge. Life is lost in this way. You can find it again when you
    • for more intimate perception it is again there in the sense that one
    • again out of cosmic life true spiritual nourishment, true spiritual
  • Title: Lecture: Younger Generation: Lecture IX
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    • again, one must speak about such things, and treat them in a
    • those days must again be given life. But because today consciousness
    • against man. Everything depends upon the human being to free himself
    • when the teacher stands in front of the child again as — in an
    • teaching is again that of the artist, and is permeated by art, there
    • a mere revolt against the older generation, for then it becomes like
  • Title: Lecture: Younger Generation: Lecture X
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    • eighth year. Man's soul becomes different, and again it changes
    • seventh year and again in the fourteenth or fifteenth. But what
    • experience it consciously for consciously it must again be
    • ought to be warned against language for he will no longer be free
  • Title: Lecture: Younger Generation: Lecture XI
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    • meet the outside world. This again is something living in the
    • and much is gained from it, yet they would have gained far more if
    • confirm it by gaining the strength of will that is acquired in the
    • against what alone can work from man to man. Human beings pass one
    • beings learn once again how to live with one another. This cannot be
    • this, must set human beings upon their legs again, and lead them to
    • the beating of their heart again and not merely add something to
  • Title: Lecture: Younger Generation: Lecture XII
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    • so, we should be understanding only the old again. We must learn to
    • do not want to raise objections against the service densified
    • the only result will be a volley of abuse against Anthroposophy. We
  • Title: Lecture: Younger Generation: Lecture XIII
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    • powerless against this. It was the epoch that has gradually succumbed
    • ducts is the dead made living again in man's inner being.
    • considered a fool if one fights against what is regarded in modern
    • gain ground that the picture of Michael overcoming the dragon is not
    • man can again become man in a real sense. Today we dare not; for so
    • something alongside him. What man needs is the force that he can gain
    • against the soul being investigated by apparatus for testing the
    • again, it means to call forth in full consciousness what once was
    • but now in full consciousness, must become living again, that we do
    • must once again be able to follow a purely spiritual Being who is not
    • the means available at present, we shall have to guide man again to
    • also come together again. Thus we shall find association in the
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • which we, human beings of the present day, may gain to that spiritual
    • ourselves from merely personal interests. Moreover, we will gain an
    • the head from that of the human being. The latter we have again
    • just gained; focus your attention upon the idea that we stand within
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • come when the flesh will again become the Word and learn to dwell in
    • man must again become spiritualized that it may be able to dwell in
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • gain any relation to the Christ impulse other than a personal one.
    • These Luciferic beings began to fight against this dying of the human
    • turn against. Man must remain united with Earth evolution so
    • intermediary. This, again, is spoken of from the physical aspect.
    • thought world in the mirror-character; then we shall work against the
    • abyss, which will array Asia and America against each other, and which
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • using the guidance that could be gained from the Aristotelian mode of
    • thinking, then, again, in Medieval thinking, in the thinking of the
    • Now, my dear friends, today we live at a point of time in which again
    • We shall only gain a complete understanding of this placing, side by
    • years ago, and in two thousand years from today it will again have a
    • again to earth. A source of inner thoughts and sensations will arise
    • ought to be; it is, however, different. Then, again, we shall
    • then, again, carries it into his next life. Man will constantly live
    • conscious of it. It escapes him time and again, and he does not
    • observation that the sun will rise again tomorrow; we only can
    • place, we are clear again. What plays up from the third stratum of
    • And, again, that which exists here below and which is so much beloved
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • received his ego, gain his true humanhood, and he will receive further
    • forth, one will not gain an insight into that nature which, according
    • being armed against that which arises there. Even physiologically it
    • against the other classes, foster, as individuals, what resembles
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • within me, and again exhale it, then it is the God from outside who
    • enters me and again leaves me. Thus the same divine element was sensed
    • feel the contrast between himself and nature. And if I am again to
    • bring it into consciousness again. Therefore Indian Yoga culture is an
    • because an attempt is made again to bring into consciousness the
    • believe it would gain thereby? one has to answer: What was intended to
    • be gained thereby was a real understanding of the outer world. For
    • This must again be attained; on another path, however. We live still
    • It is now a question of consciously regaining that which has been
    • sense processes will become ensouled again, we shall have
    • knowledge of the pre-existence of the soul. We must again rise to the
    • element stream out into the world, we have gained the consciousness
    • the material. Only if we have attained this shall we be able to gain a
    • substance is analyzed; it is nothing special. But if we have gained
    • insufficient is the defense of and how serious are the attacks against
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • must, again and again, emphasize the fact that a change in our state
    • conviction derived from history but gained with ordinary concepts. I
    • method of Herr Poehlmann was it possible to gain influence over other
    • gain influence” over other people; this does not concern us
    • advertisement. It stated: Certain people pretend to be able to gain
    • — it is also a proven fact that no influence may be gained over
    • people by this method. Influence may only be gained on the path of
    • have students who succeeded in gaining Rothschild's millions? You need
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • this perspective must be gained as soon as possible. For, my dear
    • Archangel Michael had to fight a hard battle against certain opposing
    • somewhat higher level. These spiritual beings, however, against whom
    • forties onward fought against the race spirits, the folk spirits that
    • the spirituality of the present time. If we fight against the
    • that we must not fight against what is good in our age but against the
    • apparent how necessary it is to point again to the most varied fields
    • against these spirits and tries to drive them from the field. {See:
    • we designate as the Archangel Michael's battle against the
    • Archangel Michael against the counter-striving powers has, to a
    • And again, I told you: If an older person is torn from his family, he
    • absolute necessity today to gain insight into the consequences of
    • simply describes it more precisely because he sees it against its
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • friend's house, and was again normal, the husband declared his
    • to revolt against the conscious, and may frequently lead to
    • again when you have failed. This man came to him for treatment.
    • begin to see again, but do not see everything. Sometimes such
    • subconscious mind today. One asks again and again: Just
    • awaits him should it again occur to him to hold his neighbor
    • pedagogy. This again is founded upon the justifiable longing to
    • Friedrich Nietzsche, a Fighter against his Time,
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • psychoanalysis as an effort to gain knowledge in the
    • up their minds to overcome the subconscious prejudice against
    • could prove, again philologically, which ones of mine
    • people will say again and again: “Well, Dessoir has
    • that it is speaking against walls to try to break through what
    • this chapter alone will prove the difficulties against which
    • man must again be told of the spiritual world, and in
    • the struggle before him of these spirits against the spirits of
    • Nietzsche, a Fighter against his Time,
    • this manner against itself.
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • soul in a dream picture — which happens again and again
    • he gives no heed to these facts; if when he gains clairvoyant
    • trees stood side by side. If we run against phantasy-trees they
    • real trees we bruise ourselves against them. Something
    • which happen very much against our will. Let us assume that at
    • it were within us. Then we gain the feeling that we really have
    • think in regard to what we usually murmur and rebel against:
    • desires, there was a constant antipathy, even a passion against
    • (that again would be a narrow-minded interpretation of the
    • themselves against the genuine development of humanity. Every
    • worlds. We gain no idea of the several worlds if we do not
    • natural law, then you will gain an acute impression of
    • to become pupils again? Feeling is all that
    • again and again that no value is set by such people upon the
    • methods of cognition and of research in the world, gained
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • consciousness would correspond to imaginations gained
    • latter case, his disgust would have worked against the lie,
    • Through good, normal, and sincere feelings it gains, however,
    • Self-knowledge gained in this manner is as definite in its
    • and which through our future karma we must regain. If we send
    • the gate of death. The point concerning us here is that we gain
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • gained. If the methods which I have described in
    • to know lungs, liver, and so forth, we do not gain on this
    • all events, we gain a more exact knowledge of the
    • disposition of the brain. Again by a detour through the
    • again stem from the entire metabolic and limb organism, and
    • been somewhere else, and still earlier somewhere else again.
    • gained upon the path of genuine mysticism which advances to the
    • ego, and when you fall asleep at night you exhale them again;
    • nineteenth century erected a barrier against this
  • Title: The Ego: Lecture 1
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    • question again and again to himself: What aims does this spiritual
    • remain thus in evolution. Humanity must ascend again into the
    • just that which can bring to people the possibility of again ascending
    • be independent, so that this individuality is again quite indifferent.
    • again to his centre. Hence in a certain connection, it is a new speech
    • world. That again is something which is still more important to
    • quite clear to us. We will as it were fall again and again into the
    • all goes on revolving round again and again in the same manner.*
    • of rounds, globes, races, etc., should always revolve again. It is a
    • and yet, again experiences unindividually, will express itself by
  • Title: The Ego: Lecture 2
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    • You are not shown what Buddhism is today by one who warms up again the
    • ancient Persian people, and then incarnated again and again. After he
    • born again at the beginning of our era, reborn so that he appeared in
    • But not only this spiritual stream has to live again, in order to be
    • transmit the right body was again the mission of the ancient Hebrew
    • pupil, the pupil again became teacher, carried it over to his pupils,
    • that again and again the old Hebrew people was forced to exclude what
    • in an old way bound with the new, and yet again, not bound, because
    • Science will only come again to these significant truths after a long
    • instrument for him who is to be incarnated again. If the old Hebrew
    • back again to their Palestine.
    • generations. Then a second period comes, again comprising 2 x 7
    • teeth and puberty. Then a third period, again comprising 2 x 7
    • through Canaan, towards Egypt, and then back again to Canaan. What
    • Abraham, there this Ego again takes its starting point from Chaldea.
    • through the dreams — again of a Joseph — led to Egypt, the
    • Jesus. He goes to Egypt, and then again back to Palestine. Here we
  • Title: The Ego: Lecture 3
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    • In a certain connection it is again the Mark Gospel which can lead us
    • we say: there is a man. If a second stands before us, we say again:
    • the king who could not use his dagger against Zarathustra, had the
    • third miracle. The fourth was again a miracle among the wild animals,
    • We find these wonders again in the Mark Gospel repeated: “And
    • happened with Zarathustra must happen again; being led to the wild
    • spiritual word as Zend-Avesta was transformed, and again transformed,
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • a person can gain from this Sense-world and his experiences
    • that man can gain nothing out of it on which he can stand on a
    • Again in a striking way, in the 5th Post-Atlantean epoch,
    • Descartes again took up that point; he lived from 1596 to 1650,
    • best gain a clear idea of what lived in Auguste Comte, as also
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • let us go back again to something else, to which I have drawn
    • the Archangel. Again the relation of Archdeacon to the Bishop
    • but they must again be won on those paths indicated by
    • Anthroposophy; a concept gained in a far more widely embracing
    • see, man now goes right against what Anthroposophy wills. That
    • press forward again to a spiritual world and a bridge must be
    • now again to-day, because I want you to realise that we shall
    • opposition from the side of Spiritualism against the
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • way, be taken literally again. Of course, you have first to come to
    • with Zeus against the other Titans.
    • Through his higher bodies man wrests himself from his fetters again,
    • and mounts up to something higher. Kama-Manas works its way up again,
    • in Kama-Manas man frees himself again from the pure nature-basis.
    • point in every saga at which it is to be taken literally again. In the
    • — thirdly, the occult significance, where again a literal
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • that time had led hidden lives, to gain an influence on evolution. And
    • was no such thing, and one day there will again be no such thing. All
    • activity, everything which we are capable of knowing, is again
    • which men must seek to regain.
    • Ahriman) — had regained the union of knowledge and love. This
    • It had to be brought back again. Thus the Argonaut saga is an
    • anew; by bringing the primeval wisdom back again to Greece, Theseus,
    • Theseus, Hercules and others, man was again able to find the primeval
    • Prometheus saga, where we meet the rock again. The human intellect is
    • again. The Virgin Mary too, in the Christian religion, is the striving
    • able to find his way rightly in the fifth root-race, he must again on
    • order to be led back again to the soul of the fifth root-race.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • fighting against? They are fighting against all the old that has
    • guard against it. Thus in the northern races there still lives
    • something against which the soul of the northern peoples has to
    • older version she wages war against the great initiates who
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • one has to stress again and again. In the course of our fifth
    • to undergo all kinds of initiation, they have to be initiated again
    • and again. Hence the fifth root-race from its outset has always had
    • separation, caused beings to turn against one another. Earlier, too,
    • against his fellow man. It was then that conscious war arose. This is
    • relationship with kama, single beings had turned against one another,
    • in man, but which will gradually gain more and more importance. To-day
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • to recognize this, let us turn again to the human being.
    • image, but this is again no poetic comparison, rather it is a
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • the human body. [Here, again, length = depth. –
    • comic journals. This is not meant to be a fanatical agitation against
    • our souls schematically against the background of human development.
    • again that the earth has had as many different embodiments as man.
    • development was necessary. The Moon had again to fall back into the
    • Sun, the bad lunar men had again to unite with the Sun beings. Thus,
    • when the Earth began, the ancient Sun and Moon were again one body.
    • the Moon had to be rescued again, and so the reunion of the Moon with
    • again into the Sun, and later our earth threw out the present moon,
    • itself into another, again into another, and then into a fourth.
    • the first bodily condition arose again, when the human being came
    • fiery state. When, as Venus, it will again be quite fiery, man will
    • again be a spiritual being. Thus, in the bee you have the being that
    • as air being and the snake as earth being. Again you see from these
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • oneself in the nature of numbers in order to gain an insight into the
    • possible to gain knowledge of the nature of things. There was,
    • should not believe, however, that anything is to be gained by
    • spiritual development, will he again achieve the old immortality. The
    • discussed, sinning often occurs against the statement of true
    • life must again appear, when through the Anthroposophical Movement it
    • evil. This will become clear to us if we again consider human beings.
    • midnight, and again during the fifth week. Thus it is always the
    • again to the number one. Because we have considered other numbers,
    • preserved.” If you carry this out meditatively, if you again
    • and again unite separated parts into a unity, you have brought about
    • together again.
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • have purified itself on earth, the soul will again ascend to this
    • the physical and then again up to the spirit. This seems a long
    • and they will ascend to them again. Then men and world will have
    • he will again have taken into himself, and his form will become
    • sun will once again be united with the earth. Men will become sun
    • That he find life again in this death, a man must find the death of
    • order to gain consciousness. We will be able to overcome death when
    • dove. He will rise from death and again live in the spirit — P.
  • Title: Spiritual Hierarchies: Lecture 1
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    • gained in ideas and conceptions, all that he has attained through
    • world again; when he rises to clairvoyant vision, he finds the
    • could hear anything more in them nowadays than just words and again
    • again with. an altogether new impulse, as from the fountain of life,
    • so intrinsically internal, that it could only gradually flow again
    • wisdom. Only it had all to be brought forth again fresh and new from
    • anything that would be against any of the writings of the great
    • death enter only into the light of the moon, and return again to the
  • Title: Spiritual Hierarchies: Lecture 2
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    • there, having gained nothing from the world's process, but the
    • condition. Those whom the man has not changed have not gained
    • have gained the possibility of returning to their own original world
    • flock into him again when he passes through the portals of his new
    • spiritually forms fire again out of that smoke; only after death does
    • such a way that after death it rises again into the higher world.
    • thy death it will rise again into the spiritual worlds and will not
    • born again with him.
    • With this we arrive at the second point in the Bhagavad Gita. Again
    • to reincarnate with thee again.’
    • beings had again to be bewitched, doomed, chained. Clairvoyant vision
    • spiritual elemental beings must again be transformed into those of
    • it happens again: that these elemental spirits of the fourth degree
    • reincarnated with you again!
    • bewitched into our surroundings and who must be released again
    • all the things we gain from spiritual science. It teaches us to grasp
  • Title: Spiritual Hierarchies: Lecture 3
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    • must be made clear to-day to enable you to gain the proper
    • eggs of warmth and letting them dissolve again. And now we shall be
    • made that journey over and over again; you would have noticed that
    • inner feeling of comfort; then again times when those eggs of warmth
    • that in the course of time all would have been withdrawn again into
    • been received again into the spiritual realms of the World. This
    • have returned to inner warmth, would have been received again into
    • Spirits of Personality better to draw in again only a part of that
    • the fire; but they could not breathe in again that which they had
    • possibility of gaining consciousness of self had to be left to
    • Personality had attained self-consciousness, had breathed in again a
    • planetary morning. Everything had to wake up again through laws which
    • eggs of warmth which had emerged again gradually, and differentiated
    • they would not have needed to come down again but they had to do so,
    • general substance of the Sun planet. They jostled against each other,
    • to breathe it out again, inner currents began to flow and at the same
  • Title: Spiritual Hierarchies: Lecture 4
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    • behind, and this appears again and again, and still appeared even
    • withdrawn again as inner soul's fire, as comfortable warmth
    • warmth must be born again, must appear again, and does appear next on
    • always built up there anew and again dissolved, with the exception of
    • or drawing of themselves together again. The latter seemed a
  • Title: Spiritual Hierarchies: Lecture 5
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    • transformed itself into the ancient Sun, which again changed into the
    • higher stage of development, just because it will have again redeemed
    • strong, absorbs its planets again, and grows into a Vulcan. Then the
    • Saturn, within the mass of it, again three ranks of Beings are
    • minds again to the Kant-Laplace theory. It has put a mass of fog as a
    • should not be destroyed again at once. These Powers or Spirits of
    • Let us go further. We know that the next condition is again one of
    • rise spiritually as high as possible; others again had remained
    • nineteenth century has the physical eye discovered again, so to
  • Title: Spiritual Hierarchies: Lecture 6
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    • particular importance to us, and we shall have to return to it again:
    • other spiritual bodies. Here again, you all know something of that
    • man will again be so largely spiritualised that he will hardly belong
    • perspective. A future will come when this world system will again be
    • the correct one; because Man will again know about the Spiritual
    • themselves again and recollected that there was a spiritual world,
    • gained? In the beginnings of the earth's existence, Beings who
  • Title: Spiritual Hierarchies: Lecture 7
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    • The next stage, that of the Archangels, is again different. That
    • again Maya, again we have Beings who are something different from
    • gain an idea of them as the dwelling-places of the corresponding
  • Title: Spiritual Hierarchies: Lecture 8
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    • reaches the same point again it is killed through the same influence
    • certain point again brought to a standstill. Just as the movement is
    • astral took place because, at a certain place, the stimulus was again
    • only possible because once again from the surrounding circumference
  • Title: Spiritual Hierarchies: Lecture 9
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    • our Earth took place. Ancient Saturn was then formed again, as a
    • be dissolved again in the same way in which they were put together.
    • else than pain under the action of Karma, and again the wiping out of
    • that the Cosmos gives. This is again mirrored in human life. What is
    • body, the etheric and astral bodies and the Ego, and then again the
    • earth again, to form for myself out of astral and etheric substances,
    • how to build them. If they wish to return to earth again, they will
    • gained the possibility, the right, to rise still higher? We ask
  • Title: Spiritual Hierarchies: Lecture 10
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    • really disappear again? It is clear to you how development
    • repeated all that there was to be gained out of the Saturn, Sun and
    • it disappears in the central point, it reappears again in
    • the circumference. Out there in space it is coming back again. At one
    • point in space matter disappears and emerges again at another. Out
    • and from outside it returns again. But it returns in such a way that
    • planet is ever lost, it all comes back again from the other side.
    • seen until it returns again from the other side into the space of
    • had had to do with a trial. To make him strong, to arm him against
    • up again into the spiritual world; when you rise again you must
    • the necessary way. And because of this, man will again grow stronger
    • doing evil, the Luciferic beings, these will again be released,
    • In doing this our knowledge gains reality; for it is most essential
    • knowledge. This means that the knowledge gained through spiritual
    • centre, disappears there, and then emerges again out of the
  • Title: The East in the Light of the West: Lecture I
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    • requisite for acquiring it, must shine again in the world. Thus
    • into a vessel capable of again receiving the light which lives in a
  • Title: The East in the Light of the West: Lecture II
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    • Ego, the latter two, the astral body and the Ego, gain a certain
    • again in their corresponding connection in the course of the next
    • others incurred by offences against them for which reparation has to
    • right again. The capacity, which we must possess for experiencing
    • those who have gained experience in the higher worlds have seen. We
    • sunset to sunrise. When the clairvoyant has gained what has been
    • its densest point and decreases again until the morning when he
    • decreases again. In other words if only a lower stage of clairvoyance
    • only begins again after this moment has been passed. When, however, a
    • initiation, we shall compare what we have thus gained with what has
  • Title: The East in the Light of the West: Lecture III
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    • period into the Sun period, thence to Old Moon and thence again to
    • two bodies united again after a time, passed through an intermediate
  • Title: The East in the Light of the West: Lecture IV
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    • to say that the sense wisdom appears again and again in different
    • incarnates again and again only to learn exactly the same wisdom, has
    • to be met with again and again in different conceptions of the world.
    • again when we go back in time, only under different names and
  • Title: The East in the Light of the West: Lecture V
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    • separately for a while, and then meet again to fertilise each other
    • Again we might
  • Title: The East in the Light of the West: Lecture VI
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    • second kind of mysteries was more carefully guarded against
    • let us turn again to evolution. We have already seen that only the
    • lecture as ‘Luciferic?’ Knowledge gained as the result of
    • consciousness the Luciferic world emerges again after the Christ
    • Christ substance, becomes mature enough to penetrate again into the
    • inner being became a bulwark of strength against all attacks. It
    • such an extent that men again become able to penetrate into the realm
    • events in the world are understood, and thereby to gain an insight
    • abroad what they have gained from the Luciferic world in the form of
    • letting the light which streams forth and may be gained from
    • which may be gained in Lucifer's kingdom on the path of Rosicrucian
    • it back again to the realm called in ancient times the Dionysian
    • and greater degree; Lucifer again became visible, and was once more
    • becomes gradually more capable of again beholding the other being,
    • god. And when in the future, man desires again to ascend to the
  • Title: The East in the Light of the West: Lecture VII
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    • find its way to these things. Again, the description of the Luciferic
    • once again wear the appearance which it wore in grey primeval ages,
    • and we shall again see the etheric body spreading out beyond the
    • of the physical body again; but it must not be thought that it now
    • must provide forces for the physical body even when it is again
    • body. The forces with which the etheric body can react again upon the
    • be acquired through activity in a physical body. That which is gained
    • hand on is what he can gain within the physical world through the
    • order again to become clairvoyant and possess the life-forces which
    • whole nature of man again to understand the light of Lucifer's realm,
    • Organisation must again be influenced from two sides. The old Indian
    • prophetically, among the ancient Indians, shall come to life again in
    • to the outer sense experiences. Again, inspired by the genius of
    • body slips in and out again. This is connected with the fact that
    • dark shades of colour. They saw the air pouring in and out again like
    • again we have an example of how even in external experiences the
    • we now possess, and humanity in the future will once again evolve a
    • that what comes from spiritual worlds will once again mean something
    • but it had to be poured in again as a ferment. That which was harmful
  • Title: The East in the Light of the West: Lecture VIII
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    • again say a few words about the nature of the Lucifer.
    • the conditions of evolution of the sun, and fell back again upon the
    • sun-evolution and fell back again to be reunited with the earth
    • in its turn by the last, after which the earth will again undergo a
    • guidance of the Egyptian sages, lived again in our own epoch as
    • again in a new form.
    • Christ to regain a way of feeling, of looking at things, which
    • Once again at the conclusion of our post-Atlantean period shall the
    • being. That is the fact we must understand. And we must gain this
    • reverence such as were felt in those ancient days must again be
  • Title: The East in the Light of the West: Lecture IX
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    • incarnations, plus the three following make seven again. Seven is a
    • order that understanding and wisdom should again grow greater and
    • of the Buddha who had then appeared again, and the erstwhile
    • Joaphat; Joaphat again from Joadosaph; Joadosaph from Juadosaph which
    • appearing again from time to time; in the same way we meet with
    • Skythianos again and the third great pupil of Manes, Buddha, as he
    • Skythianos, of Zarathustra, of Gautama Buddha to the world again, not
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • whole region in view. Again, we can climb to a mountain top and from
    • practise anthroposophy, among other things, but again, as in the case
    • what a complicated being he is. In order to gain a sentient
    • Sun, and Moon were united again and worked upon the heart. After a
    • withdrew again. This separation resulted in an intensification of the
    • may be, thereby bringing the elements into harmony again. But talking
    • Now we come to the sixth sense. Again there is an
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • the sense of our own movements. In this case, again, an extraneous
    • principle is at work in the etheric body, and again it is one not yet
    • other, cross. If the impressions gained in the sentient soul through
    • again there is something in man that transmits it. It is the sentient
    • Here again it is obvious that an inflowing and outflowing takes
    • this sense the human being can again contribute nothing by himself,
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • left to right and one from right to left. Again the whole activity is
    • against those of the ego and astral body, the result is nothing less
    • place, it would have to be built in a similar way. Again there must
    • be a sheath and something like a blood vessel membrane against the
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • dim clairvoyance, and again it is the human physical organization
    • had to be developed, and again a new direction had to be taken. In
    • order to gain the life of visualizations, humanity — or as much
    • To gain inner contact with the ego, the intellectual
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • against the sensory or perceptive nerves. According to this theory,
    • objection that must be raised against Bergson's argument proves quite
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • development boredom again becomes impossible. More of this later.
    • future protect ourselves against boredom.
    • This again is extraordinarily significant for the
    • piling up against it. It is important that you should learn to know
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • ODAY our lecture will again be preceded by the recitation of a poem
    • feeling by starting from the two elements mentioned. Again we must
    • directions, we find the origin of desire again to lie primarily
    • compelled to fight against the life of desires, to turn it back into
    • that man brings back again what he has carried to the boundary of the
    • Today, we gained an insight into the nature of desires
    • Against certain visualizations that we have allowed to
    • with reasoning, you are again providing it with something that
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • it is here omitted, but again, a little imagination on the part of
    • stream of the soul life and thereby becomes visible again. Let us try
    • that flow against the continuous current of the physical life, will
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • mention the meaning of visualization again, nor, in view of what we
    • of love and hate. Here again we have something more than mere
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • minds of our members when again and again they must hear people say,
    • rests upon a solid foundation and is proof against whatever
    • itself to him as he is in ordinary life. Against this objection only
    • itself in any way in the outer world. Against this, an objection has
    • been raised again and again throughout the ages by an idealistic or
    • truth as such would furnish no argument against materialism.
    • This again is something that must be taken into account.
    • the West from ridding themselves of their prejudices against the idea
    • Aquinas. There he onsets his own philosophy against that of Thomas
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • terms are offset, one against the other, and in translation a
    • again what a keen teacher of the present, Brentano, brought forward
    • Here again we have a sort of transition, only it is a
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • immerse itself again and again in a corporeality, in a sort of
    • — cross, unresponsive, carping, and so on. Then again, you may
    • have had nothing but gratifying experiences, again concentrated; you
    • If you then go to work on yourself thoroughly, which again really
    • from which it turns back to rise again. This goal is the shaping, the
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • Nature and stream into our own being. Again, there are so few who
    • life again a mood which filled men's hearts in an age when wisdom
    • Festival of Christmas. There is confidence that the Sun, again in the
    • celebrated it, in another form. Then the days begin to draw out again
    • in all its glory to the sages of old. And again, in the Christian
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Whilst hue on hue against the gloom still heightens,
    • light will again be radiant within him. Man must learn to know the
    • where the higher Man, Spirit-Man, again glows and shines within him.
    • surrounding space grew brighter. Again the pupils knew: the black disc
    • and then again streams forth, as in its seeming death it holds life
    • power of his spiritual life had gained the victory over death, night
    • as yet, to the spiritual world. We find these ‘Ravens’ again and
    • again; everywhere they are the messengers who pass hither and thither
    • man: chaos prevails. But man must give birth again to rhythm out of
    • of Christ in the cave — again a remembrance of the cave of rock out
    • new leaves burst ever and again. But within the flaming ring around
    • dies and then springs again to new life. Whoever could combine the
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • said that the Lord led Moses to Mount Nebo ‘over against Jericho’ and
    • will spring forth again the following year is being prepared in the
    • that it must go down into the earth's depths in order to unfold again
    • Imagination and which makes us aware that by gaining the victory over
    • form of the Jesus Child — says to us ever and again that the powers
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • find it again in the descriptions given in the Gospel of St. Luke.
    • origin, the ancient, holy Mystery-truths will again be understood;
    • in outcry against the desire for peace. To-day, when the worst has not
    • supersede these demonstrations against the desire for it. Otherwise it
    • A reference to the agitation against the German proposal in
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • to men in earlier times. This is again a matter of which the modern
    • very different from what it is today. And again, those who write about
    • outer nature shall be gained through the forces within man. ‘Schools
    • again be filled with life, re-cast, re-shaped from within.
    • same forces that are unfolded in our mathematical thinking can again
    • Mystery of Golgotha can again be proclaimed in our time. The mind
    • meaning of world-redemption is not understood and the mind turns again
    • comprehension of the Mystery of Golgotha was diverted back again to
  • Title: Lecture: On The Three Magi
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    • again when the higher man is born. It is this that is symbolised by
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • against its original purpose, Christianity was, as a matter of course,
    • sun, working in all earthly fertility, begins again to unfold.
    • by the feeling of hope that once again the rays of light and love from
    • again with the Fathers. And what does this imply? It implies that in
    • God the Son leads man again out of material existence. The Father God
    • men want to know about a Hereafter. But when once again they unfold a
    • purpose. The meaning and essence of Christianity must be found again.
    • Humanity must learn again to realise that the Mystery of Golgotha can
    • against the essence of Christianity, inasmuch as they have turned
    • again to the principle of blood. But they must find the way to the
    • again why it is that at the midnight hour of Christmas a warning
    • impulse consciously. Again we must learn to understand that when the
    • of the anthroposophical understanding of Christ, how we can come again
  • Title: Lecture: The Birth of Christ Within Us
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    • pictures of scenes from the New Testament. Here again the pictures go
    • read, again to-day, an ancient Gnostic hymn from which it is clear
    • arise. But this new vision must again be directed to the spiritual
    • it is again beginning to be possible for those in whom the impulses of
    • Cosmic Being. Again and again let it be repeated that the infinite
    • time to come. The soul will behold an earth again made living, will
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • concerned. You must allow me to begin by mentioning once again that it
    • over again into an earthly body, unless it were to learn something new
    • inner relation to good and evil. This same soul was born again and
    • again, and at last it was born into a body possessing an organisation
    • retained by the Indian people. Here again we have a recapitulation:
    • Graeco-Latin period, he should descend again — that he should
    • of civilisation, should have had to incarnate again in a form in which
    • Thus in this incarnation of Apollo as Orpheus, we have again a sort of
    • beyond that again could indeed be seen by the old clairvoyant vision,
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • We must, however, over and over again, bring to mind the fact that
    • over and over again consider how the various details of life appear in
    • however, comes when these break through again with all the more
    • against it. I was thus able to await results. The children who were
    • forth blessing and help. Here again is a karmic connection which, if
    • a future life prove to have been fortunate. We shall then have gained
    • right point of attack against something which in many cases is
    • against the physical, — the power which must otherwise overwhelm
    • warrior will grow up within him, a warrior who will defend him against
    • which we gladly return again and again, and of which we know that the
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • could only be attained by physical inheritance, and which had gained
    • led back again, God had to descend to the physical plane, and on that
    • should again see Christ in the flesh, as a physically incarnated man;
    • it must over and over again be emphasised during the next decades and
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • To-day we must again refer to the old and important teaching contained
    • which must flow back to us again. That is why this is the only
    • again. ‘This shows the infinite depths of such a spiritual
    • now again reached an important time. What is called the ‘Dark
    • that such an uplifting of humanity towards the Spiritual has again
    • incarnating once again — or perhaps oftener — in a physical,
    • descend again in a physical body, for the materialistic satisfaction
    • wide. This again found acceptance by the materialistically religious
    • an incarnated Christ. But those who have gained understanding of true
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • furthering evolution, while dualities unite again, and once more form
    • will once more become one, that the duality will again become a unity,
    • acquainted, because we meet with it over and over again every day
    • again we must not go home and say: — well, now, we have some nice
    • say: this makes everything confused again! But these things are so. In
    • brought this forward as an example by means of which we can gain some
    • new impulse towards materialism was again given by the appearance of
    • able to lead him up again.
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • future it will again he different. The human conscience too, —
    • we live in our present incarnations with the fruits of what we gained
    • Northern and Central Europe had a different one again. They all had to
    • why it gained so much influence there. Why was this? Could Christ have
    • that we gain more and more strongly a sense of the wise way in which
    • strong sense of the personal ego was being developed in Europe. Again,
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • human development once again required a new intervention, a new
    • impulse. Once again new stimuli, new revelations, had to flow from the
    • that St. Paul gained the power to proclaim the Christ. But did he
    • The fact which must be established over and over again by a renewal of
    • find again in them what we found in the spiritual worlds independently
    • are told of a Jesus of Nazareth, who suffered, died and rose again and
    • undergoing suffering and death and rising again, and that we find the
    • When we are trying to gain knowledge of man there is no more value in
    • thing, and it will be different again after man's soul has for some
    • movement, and what man possessed in his older vision comes back again
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • spiritual world and for understanding the experiences gained in that
    • our time there is only one safeguard against making mistakes in the
    • One cannot free oneself from the impression one gains in observing
    • receive from without the impulse by means of which he could gain
    • regain it by turning his thoughts to what had occurred at the Mystery
    • again necessary, both to the Mystery of Golgotha and to the Christ
    • is spoken of. In pre-Christian times, when man attempted to gain
    • Once we have gained ideas and feelings about the Mystery of Golgotha,
    • understanding of the Mystery of Golgotha that we have gained on
    • earth. With this knowledge gained out of our memory during this
    • been levied against our Western spiritual movement that we speak out
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • So through a further stage in the spiritual world we gain a totally
    • Again it may be a shock to speak of what is experienced only
    • earth to incarnate again. What matters is that we will it in the
    • discovery of printing and incarnates again today, he will not have
    • birth, the more we withdraw from the cosmos and turn again to the
    • not take this view. In great poets we find again and again echoes of
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • man's soul again every morning when he wakes from sleep. Ideas,
    • all this enters again into the soul in the morning. Now what is it
    • knocks his head against the corner of a table. If you observe closely
    • comes up against resistance everywhere, and this continues through
    • members time and time again and then destroy them. Hence many earthly
    • be destroyed again and again. Thereby we are enabled to develop to
    • In the time between death and a new birth we must again acquire in
    • body when we are born again into the new bodily existence. Where are
    • mountain and then, when he has come down again, gives you an accurate
    • to the district again and climbs higher up the same mountain, he will
    • has been no such link. Again, whether we are sociable or isolated,
    • This body, too, we cannot help destroying during our life, and again
    • again, to make it fit to perform its work for the whole man during
    • etheric body could again be built up. But it lies in the very essence
    • again. Everything that we do as a result of our ordinary moral ideas,
    • draw the forces enabling it to be built up again.
    • it is against the principles of Buddhism to believe in the truth of
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • the reason the results obtained must be checked again and again. The
    • myself more intimately again with an important aspect of occultism,
    • difficult to accept because it strikes so deeply against our vanity.
    • much as we should have done. We meet him again since we were related
    • In this sphere the human being again is strongly influenced by what
    • beings approach us. Again something remarkable occurs, confirmed by
    • period we again travel through all the spheres, but with a dimmed
    • aesthetes do, and fail to understand its inner content. This is again
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Today we shall deal again with the life between death and rebirth,
    • be the experience we gain from it. In the super-sensible world we must
    • process, we must gain some insight into the relationships of size
    • approach the human being. Now again it depends on whether we have
    • than astronomy describes. Here again it is a question of living
    • religions was lost and can only be found again through occult
    • in the course of years, but the Christ Mystery can ever and again be
    • of the Christ Mystery creates prejudices against other creeds, and
    • my sacred books, and you are therefore prejudiced against Buddhism,”
    • the starry realms, as it were. Then we begin to draw together again,
    • and become ever smaller until the time comes when we can again unite
    • incarnate again on earth. It may be said that we bear this cosmos
    • at a new birth, to do justice once again to the forces received at
    • being and bring it forth again in our earthly existence. Of the
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • corresponding period of time when we can again experience the
    • relationship we formerly had with him. This again cannot be changed.
    • interested in anthroposophy, the more the latter rages against
    • against it in his ego-consciousness, may have the most intense
    • eagerly and gain much from it.
    • head up against it in investigating life after death. Among the many
    • us again take the example in which we started out three minutes later
    • outspread picture is again taken into the soul and is brought down
    • birth that is then again incorporated into our being, giving us
    • We have once again considered matters of considerable importance in
    • gain a true knowledge of our own being. If we ignore the conditions
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • We reach a boundary, then we begin to contract and enter again into
    • the Sun, Venus, Mercury and Moon spheres until we come again into the
    • the cosmic expanse has concentrated itself again in an embryo borne
    • of the universe, of the stars, we contract again and carry the forces
    • I struggled long against this piece of knowledge and to begin with
    • to gain an understanding of our own development. Then spiritual
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • do over into a spiritual condition again because man will have
  • Title: Life Between ... IX: Life After Death
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    • gains an insight into the life between death and rebirth. This
    • forward. In its place he has gained a greater degree of independence
    • beings! One nevertheless can gain an understanding of the content of
    • you will have them again as they were on earth.” That would not
    • this period is again closely related to what took place during the
    • enable men to gain the possibility to bridge the gap of loneliness
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • the soul who has remained behind. In fact, the seer who has gained
    • Man knows little about the physical world. How does he gain knowledge
    • To take another example, you gain a particular feeling when you
    • person slanders and rages against spiritual science, the more deeply
    • physical body. Looking back, one gains the impression that the
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • then he was active again in the way described. The seer discovers him
    • gain a genuine connection with higher worlds, he can do so only by
    • him to gain a genuine human connection with the super-sensible worlds,
    • again as they did in the earthly relationship now that they are once
    • anything about spiritual science, so it becomes again the case in the
    • who belongs to the anthroposophical movement to gain an impression of
    • what he is really doing. He gains an impression of the tremendous
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • gained widespread popularity. Yet, even today this phrase is still
    • to gather the forces he needs when later on, through birth, he again
    • existence. Thus an individual may cross the gate of death again with
    • attained. One might well imagine that when such a person again enters
    • the spiritual world and again journeys between death and rebirth, his
    • that such a person will never find an upward path again but that is
    • upwards again. Here we have a remarkable and important connection
    • A configuration of this nature indicates again that the soul cannot
    • predestined through the physical organization. When such a soul again
    • should not be deterred from fulfilling his duty, even against his
    • themselves completely against this progressive course are also too
    • It is in fact so that obstacles arise against the challenge of
    • against the wisdom-filled guidance of the universe if a man were to
    • But then again we recognize, even when the most gruesome and horrible
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • wish to gain an understanding of the life between death and rebirth.
    • individual when he again enters existence through birth. We can
    • cosmos. When the expansion has been completed he contracts again
    • He becomes a gigantic being and then again contracts. What we have
    • when he was born again his innate tendencies made him specially able
    • was then destined never to be incarnated again in a physical body on
    • experiences if it is fitted by nature to gain something from the Mars
    • journey he passes through the Mars sphere again and comes back to the
    • and rebirth that appears again in a new life as a stellar
    • sin against the true nature of man to trace his source and origin to
    • think of how he painted it, we gain a definite impression. It is
    • strokes with the brush and go off again. It is also known that many
    • Nothing whatever could be gained by such an attitude! If a man were
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • mankind was able to regain this faculty to some extent. Now, however,
    • we again live in an age when souls who go through the gate of death
    • return again and again to the earth if he would develop himself
    • the spirit gain the upper hand more and more.
    • Mercury period onward man gains the possibility of living together
    • differently prepared if he does not again condemn himself to
    • does not gain such a connection and one is nevertheless initiated,
    • not first gained a connection from Him on earth.
    • not experience the Christ in higher worlds if we have not gained a
    • One becomes ever smaller until one unites oneself again with the
  • Title: Life Between ... XV: Intercourse With the Dead
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    • the gate of death. He is unable to gain any new experiences because
    • again and again because we traverse a number of stages between death
    • of time. The person would again feel exceedingly lonely if other
    • again feel loneliness. This period is a particularly important one
    • gaining an understanding of all religious confessions.
    • Hinduism a stage further so that the Hindu could gain a point of
    • presence of a Hindu in the world beyond but remain unable to gain any
    • understanding for all human beings unless we have gained a connection
    • united Himself with the earth, we have to gain an understanding on
    • Chronicle if we have gained an understanding for the Christ on earth.
    • that Christ goes through repeated earth lives. One has gained an
    • For one who has gained an understanding of the Christ down here, the
    • individual harbors Christ in his soul, what he has gained by dint of
    • that the higher hierarchies, supported again by Lucifer, must work in
  • Title: Life Between ... XVI: Life After Death
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    • spheres, and even beyond into the universe. Later it contracts again
    • Let us again take the extreme case of the person who has made no
    • again one forgets about it.
    • After death we again meet this person but now we feel the opposite of
    • unjustly, and he must wait until he meets him again in order to
  • Title: Lecture I: Human and Cosmic Thought
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    • gained through Spiritual Science it is not possible, if one is
    • more water, above that more water again, and so on. I believe the
    • nineteenth century; these again were caused by events in the second
    • third of the nineteenth century, and these again by those in the
    • and then come down again to Earth. All this you simply deny.”
    • able to say about it from the standpoint we have gained? If anyone
    • against such blunders in almost every five lines — which leads
  • Title: Lecture II: Human and Cosmic Thought
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    • can think again what those other fellows have thought out, and feels
    • world-conceptions, does one not have over and over again the
    • Again, there are people who, owing to a certain inwardness, are
    • Again, there may be other persons who speak as follows. Around us are
    • this way, someone grants validity also to those gained from the moral
    • Monadism and Dynamism to Realism again.
    • to say more about it.” There you have again a difference. One
    • Tomorrow we will start from the points of view we have gained in this
  • Title: Lecture III: Human and Cosmic Thought
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    • once again before our mind's eye, as we did yesterday, then we
    • they see. Or again, many Theosophists go out into the country and are
    • one can develop it in other constellations. Logicism is again
    • Again, one can be a mystic through all the twelve mental
    • Again, one can be an Occultist throughout all the mental-zodiacal
    • modified yet again by possessing quite definite tones. But we have
    • Naturalism, while this harmony again is closest to the conjoined
  • Title: Lecture IV: Human and Cosmic Thought
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    • Mathematism — comes up against a severe hindrance in the soul.
    • force. In spiritual astrology things are again different from what
    • the evening fall asleep again, then the psychic-spiritual activity
    • that we ourselves, in our whole being, appear again to the Beings of
    • lectures. The best we can gain from these descriptions is that with
    • impulses from the most varied sides in order to gain an understanding
    • bolted also against knowledge of cosmic thought.
    • Powers of the cosmos. Indeed we may gain a glimpse into the logic of
  • Title: Lecture I: Human and Cosmic Thought
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    • gained through Spiritual Science it is not possible, if one is
    • more water, above that more water again, and so on. I believe the
    • nineteenth century; these again were caused by events in the second
    • third of the nineteenth century, and these again by those in the
    • and then come down again to Earth. All this you simply deny.”
    • able to say about it from the standpoint we have gained? If anyone
    • against such blunders in almost every five lines — which leads
  • Title: Lecture II: Human and Cosmic Thought
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    • can think again what those other fellows have thought out, and feels
    • world-conceptions, does one not have over and over again the
    • Again, there are people who, owing to a certain inwardness, are
    • Again, there may be other persons who speak as follows. Around us are
    • this way, someone grants validity also to those gained from the moral
    • Monadism and Dynamism to Realism again.
    • to say more about it.” There you have again a difference. One
    • Tomorrow we will start from the points of view we have gained in this
  • Title: Lecture III: Human and Cosmic Thought
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    • once again before our mind's eye, as we did yesterday, then we
    • they see. Or again, many Theosophists go out into the country and are
    • one can develop it in other constellations. Logicism is again
    • Again, one can be a mystic through all the twelve mental
    • Again, one can be an Occultist throughout all the mental-zodiacal
    • modified yet again by possessing quite definite tones. But we have
    • Naturalism, while this harmony again is closest to the conjoined
  • Title: Lecture IV: Human and Cosmic Thought
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    • Mathematism — comes up against a severe hindrance in the soul.
    • force. In spiritual astrology things are again different from what
    • the evening fall asleep again, then the psychic-spiritual activity
    • that we ourselves, in our whole being, appear again to the Beings of
    • lectures. The best we can gain from these descriptions is that with
    • impulses from the most varied sides in order to gain an understanding
    • bolted also against knowledge of cosmic thought.
    • Powers of the cosmos. Indeed we may gain a glimpse into the logic of
  • Title: Lecture: The Origin of Suffering
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    • poet leads the hero again and again through suffering and conflicts
    • consciousness of this victory, and, from the deeds that can again and
    • again take place before the eyes of the spectator in the theatre, we
    • small and great, ever again rise to the surface, how they actually
    • water again, so can Spirit originate again out of matter, can proceed
    • from matter, or, reversed, matter can again dissolve into Spirit.
    • and we see again on the other hand beings which cause the solid to
    • evaporate again. In all that surrounds us today as matter is
    • necessary heat to the ice to turn it into water again, so we need
    • whole world and being dissolved again out of matter, through a
    • time, something which has been expounded again and again as a fact by
    • of dispersing. What then does life do? It sets itself again and again
    • against disintegration; thus life preserves. That is the
    • the disintegration in itself. Far more does it ever and again rescue
    • substance from decay, sets itself against decay. Thus, inasmuch as
    • perpetually works against destruction. We have, in fact, to do with a
    • material and form new again — that is life. But life is not yet
    • where life threatens all the time to vanish again from the living
    • renew again and again the life that would otherwise die.
    • again to the heart and lungs. What flows back into the lungs is
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  • Title: Lecture: What Do We Understand by Illness and Death
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    • once again able to grasp. This is mentioned in order to make our
    • new again to come to the fore. — In any case you will find no
    • essentially the etheric body, yet in another the astral body, again
    • of this principle, the etheric body gains its freedom and works upon
    • begins to work freely on the astral body and to gain mastery over the
    • and we make ourselves defenseless against outer nature by rejecting
    • strengthening ourselves against outside influences rests on our
    • into these things will indeed gain some kind of understanding of the
    • illness into the bargain. If we want to be strong we must arm
    • ourselves against weakness by taking the weakness into us and
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • we ourselves have gained from our world conception. If those powers
    • certain sense, unaltered. Thus we have again come a little nearer to
    • it would on that account gain a peculiar strength. This may be
    • which take place with a certain regularity; others, again, appear
    • recollection of life, and we shall return to it again as it will throw
    • against him, that will be a help to him. He will more easily find ways
    • measures against them.
    • make good what has been done wrong, in order to regain the standard of
    • altered again. He does not recollect the time between death and
    • back the degree of perfection which he has lost and was now to regain.
    • This, again, is still rather an abstract consideration of such a
    • something for themselves, and who, to gain their ends, combined with
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • to enter existence again by a new birth. We cannot conceive of animal
    • that again was the Sun evolution which was preceded by a Saturn
    • a condition in which mankind could again not progress in the right
    • so, man would have again been unable to develop. This was remedied by
    • accomplished by the withdrawal of the Sun. Then again the Moon had to
    • to and during the Atlantean Epoch — came down again and entered
    • sympathy will come again when people accustom themselves to take up
    • Spiritual Science, and when they again see how the karma of humanity
    • of evolution there will come again through the consciousness of karma
    • animals whereby man will again uplift those he has pushed down.
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • physicians against what is called scientific medicine, and it can
    • but they also wage war against what is said contrary to their own
    • centuries. If we survey the questions of disease and health, we gain
    • supplemented, but can never be gainsaid as can the knowledge which has
    • out, the person will be well again.’ Others talk about a
    • quite clear that if we use purely abstract ideas we can gain no
    • shall have to guard against saying that minerals and metals can also
    • especially interesting and important. In the case of plants, if again
    • something to arrive at its nature, and we have gained something which
    • organs quickly grow again, and the animal soon looks as it did before.
    • next generation has again the complete parts. When the etheric body
    • carries its qualities over to the offspring it is again stimulated to
    • person again comes into existence by birth, the essence of his
    • we have never brought really into clear consciousness. There are again
    • concepts which come again and again into our consciousness, and those
    • again, something from the earlier life works into the later life.
    • and action, he is filled with strong feelings against his former
    • directed against his own being, and these tendencies, in so far as
    • lead him to this. Here again we have something deeper. If a person is
    • untruthful, the actions which proceed from untruthfulness will again
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  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • the ideas of karma and karmic connections in life have gained ground
    • gradually gained ground that forms of disease could be strictly
    • goes into existence again with these intentions. Further, he himself
    • case, and I must again repeat that I avoid speaking from any sort of
    • against the opposition of your body, against the forces which will
    • self-healing forces, he may gain strength and power which will lead
    • whereby he overcomes suffering to gain some other thing, how, then,
    • breaking loose again from this world. We know that the Christ
    • balanced it again, as it were, so that in the course of evolution man
    • again received the means by which to rid himself of the luciferic
    • judgement. But when a person between birth and death sins against
    • morality in following Lucifer, or against logic or sound thinking in
    • pitched battle against them. Therefore in the overcoming of pneumonia
    • unmistakably the war of man against the luciferic powers.
    • a war has been waged by the human inner being against what the
    • against what has been brought about by external materiality, in order
    • gained what he was to gain. Through the conquest of the illness he has
    • exacts from him a degree of perfection he has not yet gained. He
    • would, indeed, gain something through the conquered disease, but it
    • admit it — with the little he has gained to assist others. Then
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  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • is quite true that the doctors of this school were powerless against
    • organism. And this barrier against the penetration by our acts and
    • provide a defence against the result of our deeds sinking down into
    • again we had to admit, concerning the ahrimanic forces, that they are
    • opportunity of fighting against certain resistances, so that his weak
    • which he lacked before, and which he gained from the healing process.
    • plane. Then because what we have already gained cannot be used upon
    • would gain such satisfaction from this, that even from this
    • oppression and so on he would thereby gain great satisfaction. For if
    • especially if we gain this forgetfulness by occupying ourselves with
    • The feasibility of this may be demonstrated by an example. Here again
    • place, was again and again subject to self-deception. Thus in the
    • succeeded in gaining such soul forces that he was no longer exposed to
    • Science can again bring to men something which enters the soul so that
    • people living in slum dwellings. Here again we envisage a wide field.
    • and gain the hat of a Doctor of Theology. For this purpose it was
    • is to say, we must gain insight into matters where Ahriman's influence
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • again and again more or less renowned musicians born (there were more
    • — astral body and Ego — dives down again into our physical
    • and awakening, his astral body which gained its full development in
    • regulated co-operation of our four members. And again, whether we are
    • only during the Earth period. That is why we could not gain our
    • But, again, what we have just said only holds good within the limits
    • measures against infection, thus hindering the causes of illness.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • again succumb to them. Suppose for instance we had been left to our
    • and do not succumb to them again. If there were no pain connected with
    • again falling prey to the luciferic powers in that realm where we
    • incarnation the inner man gains in strength, if the man is more
    • tries to descend without having previously taken precautions against
    • the other hand it is necessary to defend ourselves against the
    • world must be accompanied by full consciousness, it happens that again
    • and again somnambulists assure us that they perceive the spiritual
    • that the study of Anthroposophy is the best safeguard against these
    • himself against such delusions. The means which external science
    • qualities we gain from a healthy education of our Ego-consciousness.
    • In fact, the best remedy against the particularly harmful diseases
    • matter is that they are being healed and safeguarded against further
    • receive Ahriman as well. Nothing can defend us against Ahriman unless
    • of Spiritual Science, have every reason to emphasise again and again
    • Here we have again drawn from out of the depths of karma something
    • beneficial powers which bring pain to us to react against the
    • Jahveh, or Jehovah, is fighting within us against Lucifer. That which
    • watches over the ordered cosmic design is fighting against that which
    • rebels against this design and against its exclusiveness. Our
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  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • is no other, or at least no more favourable defence against the
    • ‘Here again is that clique whose one and only aim it is to
    • possess an opposing force against any aberration of clairvoyant
    • incarnation. But the rational soul of the next incarnation will again
    • into something external, and then Ahriman works against us through our
    • that of persecution mania will, when again passing through the gate of
    • later period, and, owing to their common fate, they gained the
    • who can flourish only when they do not have to fight against external
    • individual again sees himself caught up into the general karma of
    • encounter a period somewhat less clean, we now again, in our own
    • comes to the fore again today, but under the influence of a mentality
    • against epidemics, these were times at which men could not do so
    • the necessary reaction against an earlier karmic cause. Have we the
    • concurrently or over longer periods, or where they are working against
    • sense, in the external bodily sense, by vaccination against smallpox.
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • peoples of Europe have been able again to reach those territories that
    • and seek ever again for new impressions until their elasticity will
    • again drawn to a spiritual life. Thus there exists a relationship
    • again react upon the whole of the condition and disposition of her
    • birth. Before man can again live in the spiritual world, his earlier
    • hair cut shorter, which will then slowly grow again. The group soul of
    • and these two people were again standing in the same place. Now we
    • again standing at the same spot, that they must have had identical
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • free himself again. Because love is the fundamental essence of the
    • really is a specific remedy against this or that injury, or which
    • will make it whole again. It is also a beautiful relationship that we
    • Here again we see a remarkable connection which allows us to perceive
    • These are the fundamental ways of help, and we see again how
    • we see continual disturbances of the balance, and then again the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • productions. But that which the Indian culture first gained flowed
    • possible for that to develop later which again was required by a young
    • destroys again that which comes, — not from the continuous
    • always trying to do their work over again, always trying to swing the
    • pendulum again to the other side, and always they find their work
    • again destroyed by Ahriman. You must think of it as an ebb and flow in
    • and which still is able to strive again and again after that which is
    • conclusion that we make good again everything that we did and thought
    • of spiritual culture, who preach over and over again that this
    • into them, go under again through Lucifer. The continuous stream of
    • have enlightened ourselves about Lucifer and Ahriman, we can gain a
    • deeply, and which again are connected with the greatest destiny, even
    • again say on this occasion that I have endeavoured to speak of the
    • that against which Anthroposophy must show itself to be a spiritual
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • and circumstances. We can therefore gain a deeper understanding of an
    • its light gains strength ... gains calmness too.
    • such words as this can be rendered again in the words of Maria
    • away, of one' s thinking moving away, if one is to live through again
    • To make this possible, however, there must again have
    • to hold for you what you have gained.
    • characters and how it continually gains in significance towards the
    • these objections as well as others raised against anthroposophy can
    • It must be said again and again that this awakening
    • that Hilary has heard again and again from the place where Romanus
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • then as an earth being come back again into the physical body, living
    • its laws, and it must ever and again be able to step back over the
    • necessary here. The gaining of this adaptability, the capacity of
    • luciferic and the ahrimanic beings. Indeed, in order to gain the
    • certain sense against the general order of the universe — which
    • opposition to and rebellion against the cosmic order consists in
    • rebellion of the luciferic beings against the cosmic order is due to
    • world is absolute proof against every luciferic influence. But now if
    • by a large section of our medical science; men are told again and
    • again — for it is the male world especially pandered to in this
    • such things. Those words I quoted yesterday must be emphasized again
    • and again: People never notice the devil, either in luciferic or
    • capable of looking into the spiritual world and gaining insight
    • way into the spiritual world will never again confuse reality and the
    • have no protection against mistaking illusion for truth; when the
    • against the general cosmic order; it turns to evil, especially in the
    • against a wall and thrown back from it, flying against another wall,
    • thrown back again, flying back and forth like this in turbulent
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • it would be thrown back again into the sense world. The elemental
    • There we look into the true nature of the will, again something that
    • transform ourselves. Then again, when we have felt alone for a while
    • of only willing oneself, to the faculty of transformation again.
    • necessary it is, again and again, to take care that the clairvoyant
    • earnest about gaining knowledge in the higher worlds will therefore
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • writing, a script, and the soul will gain the right inner mood by
    • oneself against them in an insensitive, materialistic way, saying,
    • again and again that our relation to the spiritual world must be
    • If we attain concepts that can be gained only in the
    • earlier lives on earth, we have to gain through a certain necessary
    • in life; through the impression one should come again into some sort
    • or opposition against the experience. Though he will always
    • emphasized again and again, and I repeat it in this case gladly: to
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • one to fight fanatically against a new idea, for he had confidence in
    • gained greater and greater importance (and to recognize this, one
    • therefore continually gaining in importance; Ahriman is seizing more
    • must never gain the upper hand over mankind. Through our vigilance we
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • In this we see again that in order to form concepts for
    • spirit. Again and again we must recollect and make clear to ourselves
    • gain a present and future.
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • first stage of actual initiation — that Lucifer gains the
    • the second with the double, the third again with the Other Philia —
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • science. Ever and again we have well-meaning, good-natured friends
    • honestly received by our friends — I say this again not with
    • of opposition springing up lately from all sides against our movement.
    • Lucifer and Ahriman. But in our time it has changed again. Lucifer
    • May I point out again that when a human being leaves his
    • are gaining a totally new relationship to the spiritual world. Such
    • lost is brought back to us again. In the way it gathers together, it
    • Again, the last meeting of Benedictus and Strader, a
  • Title: Lecture 1: On the Meaning of Life
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    • mistakes and errors that we gain our widest experiences.
    • And again Jehovah gathered around him Angels, animals and plants, and
    • matter up again at the point we have already touched — the
    • Autumn how that which in a certain sense belongs to us, again decays.
    • fatigue. That which is destroyed is made good again at night.
    • withdraw from the earth. Only here again they do not, as is the case
    • budding and flourishing, and they descend again when in Winter the
    • has taken place since then, but we know also that there will be again
    • of something which we have to regain with difficulty, viz., the
    • in evolution. But a further impulse was needed, and again a
    • at what you can gain in the physical world: be watchful, a new
    • Occult research comes in here again, not merely to put forth theories, but
    • there and again there are other forces playing into those which were
    • We have here again to glance into the further development of
    • once again it is the individual to which our attention is directed.
    • whom he had not known in life, who, however, after death, gained
  • Title: Lecture 2: On the Meaning of Life
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    • gained of the sublimity, majesty, and power which lie behind this
    • If, with the knowledge gained from the physical world, we look into
    • their goal of development, but disappear again before reaching it,
    • existence perishes again. But now the other fact forces itself on our
    • different realm of observation which will later bring us back again
    • consumed, while but few develop again into heads of corn. While the
    • gather all the grains of corn and sow them again. Just as the world
    • task, the poles of which have to be again united. How long will they
    • Now, after we have gained an idea of the immeasurable greatness of the
    • multiplicity, but in course of time it falls away again on the path
    • being spiritually fertilised and springs up again spiritually. Much
    • Karma again unites us on the physical plane. So we remain united and
  • Title: Inner Impulses: Lecture I
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    • Today I would like to direct your attention again to the Greco-Latin
    • The peasant may mutter against all this Latin influence but he, too,
    • Now we see over and over again in history how what has gone before is
    • carried over into later events where it springs to life again in them.
    • when Greece came to life again in Rome, especially through Raphael and
    • Nietzsche, this Renaissance comes to life again in his best years. We
    • moon forces light up again at a particular time, thereby making
    • Greek world light up again in the fifteenth and sixteenth centuries to
    • reappears again in the Renaissance can indeed be called luciferic, for
    • from the fifteenth and sixteenth centuries onward we have again the
    • was called to life again in the Renaissance, the other has always been
    • two streams now flow side by side again and both have a profound
  • Title: Inner Impulses: Lecture II
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    • want to ask you now to turn your attention once again to our
    • against them. This was described in the last lecture as Roman ideals,
    • emotions, to be able to march against the ahrimanic powers. Roman
    • background, it is a fight against them. If it is all confused
    • accomplished. So another external power had to be brought against
    • own service. Another power had to be brought against him. This was the
    • his. But they will take up their tasks again in the fifth
    • at which we must gain an understanding of the forces that are
    • So, over against this primal phenomenon, we have what Goethe calls
    • gaze quite selflessly to the outer world to work in it and to gain
    • weight of their opposition against this right evolution. When we bear
    • opposition against the normal evolution of humanity.
    • has experienced again and again this feeling of being filled with
    • the human race that would draw man away from the earth. Over against
    • powers of the “Great Spirit,” intervening again. An
    • told you, brings to a new life again the complete attitude of thought
    • in the normal direction. Over against a figure like Machiavelli, who
    • fortified himself against the attacks of Lucifer and Ahriman through
    • influence of Lucifer. His influence is, as we know, to draw man again
    • and again away from the earth, to draw him right out of his physical
    • Maximum number of matches per file exceeded.
  • Title: Inner Impulses: Lecture III
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    • epoch, for they mean to try again to achieve their purpose.
    • the stomach had been excised, it was offered to the god Taotl, again
    • Western Hemisphere against those grisly mysteries of which we have
    • up against him who, for the Western Hemisphere, had much in common
    • able to win again for earthly life all those souls who, as indicated,
    • Through the mighty victory he had gained over the powerful black
    • magician, Vitzliputzli was able to imbue men again with the desire for
    • leave this sub-earthly region and again consider the earthly, but
    • The other statement is: We never gain a true knowledge of the outer
    • days ago. I should like again today to stress what must not be
  • Title: Inner Impulses: Lecture IV
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    • Again, we can say of the modern age also, which, as it has evolved
    • petal again from the leaf and the organs of the fruit from the petal.
    • in time from Copernicus as Copernicus was from Ptolemy, men will again
    • today of doing something toward adding fresh faculties to those gained
    • those through whom the experiences were gained said they had received
    • Here, again, we have a point where, if we look at the world as a whole
    • other of us is protected from what rages against Europe today is no
    • All racial hatred, for instance, is really also a fight against the
    • against the spirit, it therefore possesses this talent for racial
    • against this man or that, but as soon as we fall asleep and enter the
  • Title: Inner Impulses: Lecture V
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    • Ahriman and Lucifer. Once again they had not attained their goal. The
    • themselves, and have again and again to suffer disillusionment. As I
    • battle against attacks of the luciferic and ahrimanic powers that will
    • culture. Again in this later epoch the aim of the luciferic and
    • lost his desire to come to the earth again and also the soul of the
    • who, within a human body, took up the fight against the mysteries I
    • initiates of the Mexican mysteries against whom he waged violent war.
    • initiate, against whom Vitzliputzli fought. Vitzliputzli, a
    • disposal against the initiate who had been responsible for the
    • Vitzliputzli fought against him and — as already said, this can
    • take a more idealistic form. Thus, here again we have an example of
    • problems. Again, on the other side, Lucifer has directed the thought
    • As far as is possible, we shall speak of these things again tomorrow.
  • Title: Inner Impulses: Lecture VI
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    • which it can again be brought to expression today, a hundred years
    • a poem of mankind, point again and again to forces lying deep below
    • against them. The Knights, too, had by this time acquired rich
    • in France pay as much as possible, Philip hatched a plot against him.
    • tries to gain power over him. He sees himself in the hands of the
    • ahrimanic-luciferic forces that wish to seize him to gain control of
    • There were many in the circle of the Knights Templar who could gain a
    • experienced it in his own soul, as it were, since it always again came
    • to make investigations against the Knights. Although they were
    • against them.
    • which the Templars entered it. It would have been gained too quickly,
    • — in these inspired men lived ever again the ideal that in the
    • me today by one of our members. I have here again the same verses that
    • us, but that it comes to life again and again. Anastasius Grün, the
    • will read again today the passage I read years ago as proof of the
  • Title: Inner Impulses: Lecture VII
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    • lead up to a consideration of his character. One can really gain some
    • been set up for humanity. He observed how again and again people say,
    • brought against Thomas More, and he was executed. It is precisely in
    • revolutionized. Again we see, as through Locke and Voltaire, so also
    • turn our attention again to what we presented from the actual course
    • this age are striking; they are grand. Over and over again people
    • draw this line here and bring the sun back again, the point does not
    • is again practically at the spot where the sun was. Together with the
    • about when the earth turns back again toward the other side. The first
    • has again a connection with the Osiris-Isis saga — was henceforth
    • it will have to regain spiritual knowledge — and later spiritual
    • Such things can be known! But again today's true materialist will say,
    • calmly wait. The grain will certainly grow again by itself.” Such
    • present earlier appear again — investigations, for instance,
    • return path was again important. How time works — concrete, real
    • arise again in the same way. They will arise quite differently. But a
    • knowledge will again be won for humanity that will be directly fitted
    • because it is spiritual, a practical knowledge — will again
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • struggle against that which comes from the Science of Initiation. They
    • the moment of death. He has to gain the power to live in a world for
    • been a revolt against this tangle, in the West at least. In America,
    • Goethe is characteristic of this revolt against the purely Oriental
    • We find also a certain revolt against the Roman system of Rights, a
    • lives this revolt against that which is merely “old”. But
    • life, can man gain a sure foot-hold; only through such insight can
    • In the nineteenth century, again and again, we can see how men strove
    • to prepare for the revolt against this chaos of civilization. The
    • Central Europe which had already revolted against tradition. We find
    • certain spirituality. Again and again there appears some such sentence
    • bring Spirit again into the dialectic play of thought of Western
    • But we must be quite conscious of all that is against us when we make
    • things, we have against us man's love of ease. We must wean ourselves
    • comfortable paths so often trodden today. Today men fight against the
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • follows: Michael has gained for himself the power, when men come to
    • into their souls in dreams, desired to gain from the countenance of
    • possible for mankind to gain.
    • relationship with the souls of men, in order again to become their
    • Today Michael is again the Regent of the World, but it is in a new way
    • down. In the effort to gain this balance we find the Christ. When we
    • strive to gain this balance, then alone can we find the Christ.
    • to what is truly Christ-like, only then will they again celebrate in
    • called themselves true Christians, fought at the time against these
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • continually; but it is exactly against this attitude of mind that man
    • only live because the rest of our organization works against this
    • this again from another which caused it.” And so man finds a
    • gain an insight into the actual primal causes of the course of Nature
    • these theories, knowledge gained by means of experience is abstract,
    • fighting to the uttermost against that new Christ knowledge which is
    • the feeling that he admits all the objections that are brought against
    • gain nothing from this worldly Science. He will gain nothing as
    • force, then we gain from them a soul-content. No outer historical
    • Golgotha. The highest that is to be gained from the Gospels is the
    • gained from the content of the Gospels in themselves.
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • again become a circle, an age in which the Ego must again receive a
    • Ego may again receive a content. This is why, ever since the seventies
    • in full consciousness, a content which gives us again the link uniting
    • again develop the power of receiving the Spiritual clairvoyantly. This
    • against Anthroposophical Spiritual Science, and that it is the breath
    • Society picked up again to some extent in the course of years, and now
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • to rise again in the new form. But no one was willing to listen in the
    • to life again amongst men. Every opinion that had taken firm hold
    • preceding thirty years, was an attack directed against the aims and
    • lies everything that we term, again in an all-embracing sense, the
    • with socialistic leanings! Here, again, is something that shows the
    • objection whatever can be raised against this saying. But on the other
    • might have put it right again, but the doctors found he was so
    • ‘Church is conspiring’ against the historical task of the
    • speak to you again of this deep earnestness. My most heartfelt desire
  • Title: Lecture: Knowledge and Initiation
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    • clairvoyance, again to borrow a term from scientific usage; that is to
    • life, which ceases between going to sleep at night and regaining
    • consciousness it is impossible to gain that clear knowledge we need of
    • concept we can call it to memory again. But in this super-sensible
    • perception, that super-sensible knowledge, is freshly again before us.
    • have it raised before us again in all its full colour and freshness,
    • received by our sense perception; we must come before the rose again.
    • So in the higher super-sensible thinking to have our thoughts again
    • activity, through which I had to pass before I had gained that
    • characteristics which we already had in childhood, or gained through
    • world, and the need of the world and of humanity to-day is to gain a
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • “exact” science. Yesterday I spoke of the insight we gain
    • the objective imaginations as against the subjective picture-world
    • reference here. It was on that occasion that he gained insight into
    • the strengthened ego he has gained from evolution he cannot save
    • through and conquered death, that He rose again through conquering the
    • we able to enter our thinking life again, to enliven what has become
    • but Christ in me Who makes me live again in the spiritual life of the
    • call to life again what is the religion of humanity, the synthesis of
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • that the human Gemüt ought to come into its own again
    • outer abstraction — a battle of the higher nature in man against
    • the future, all this is seen to pass over again into the great
    • again be the general air when I exhale it. It is only the head that
    • the like. Rather, we would have something that once again could seize
    • at the beginning of autumn: the Michael Festival. This will regain its
    • power immediately. Life will not have a soul content again until we
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • and so on. Yet here again he is limited to sense impressions; and
    • part. To talk incessantly about spirit, spirit, and again spirit is
    • — that this lily is awaiting something. (Again I must use men's
    • against whom he does battle. I indicated that this Dragon has an
    • is to come alive again. He must really be able to experience spirit,
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • It is because dreams are a protest against our mode of life in the
    • context and present them in another sequence. They protest against the
    • which the medium plunges down registers a protest against the
    • underlying these there is again something spiritual, and because what
    • again at once. The same is true of imaginations by means of which we
    • Mithras Cult are to be found. Here again I will only indicate
    • Again we ask, What does this picture express? The answer will never be
    • us — as over against debating the needs of the social life in
    • being in us: or again, breathing and the circulation seem like
    • again in the moon fortress I spoke of. That is where they are and
    • the cosmos while on its way from spring to summer, and again from
    • state in the fall. In this way man will again be able to conform with
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • procedure: I examine a human heart today, and then again in a month.
    • Then I observe it again after the lapse of another month, and so
    • strata. Again, the figures can be perfectly correct, but the earth was
    • outer air, hold it in our own body, then exhale it again.
    • with the commencement of spring it starts to exhale it again into the
    • starts inbreathing its spirituality again; and once more the time
    • attain again by a different way to those sensations that once so
    • Michael forces! Now we feel them again. In the old days of instinctive
    • self-consciousness of man into bright flame. Here we have again
  • Title: Mystery Centres: Lecture I
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    • naturally, but he gains the conviction that this ether is spread out
    • really makes his memories an inner experience, then again a quite
    • with the sun, of gaining strength at dawn to go with the sun, he sees
    • life of nature, and he thus gains the impression that there is
    • experience of thinking in yourself you will ultimately gain an
    • truest sense of the words. From this we gain an idea of how the
    • we again turn our gaze to the dawn and it appears to us almost as it
  • Title: Mystery Centres: Lecture II
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    • again passes through the moon-sphere, then, according to the
    • influence manifests itself in the fact of heredity. As against this,
    • It is again different when, as here in the region of the
    • again find the Luciferic and the Ahrimanic elements. That is the
    • up their efforts and return again to the earth. In the clouds the
  • Title: Mystery Centres: Lecture III
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    • again into the experiences of one's youth. In this connection you can
    • years ago, but I have often lived through this event again, this
    • again what he learnt, let us say at the age of seventeen, and sees
    • then press out of the body again. These words express the nature of
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • Thereby, however, we feel ourselves as Man once again
    • Paracelsus again was a personality who lived much later
    • and I will not bring forward any objections against going to the
    • Now anyone acquainted with the right way of gaining
    • other things intervene, and then we hear the same truth again from a
  • Title: Mystery Centres: Lecture V
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    • structure appears in which man could specially have regained new life
    • you were to knock your head against it your skull would crack but not
    • and reaches a tremendous size. Then it disappears again into the
    • sulphurous. Oxygen gradually gained the upper hand over the sulphur,
    • In this transformed atmosphere man could again cast off
    • planets, and came back again in the Atlantean epoch. This went on
    • much finer, more psychic nature. Then humanity came down again. You
    • to which we look up something which grows green and fades away again.
    • for I shall once again fill the universe with my being.” When
    • shall extend out yonder again. We have been enchanted in this way so
  • Title: Mystery Centres: Lecture VI
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    • In this Record there comes again and again to our
    • concentrate on human speech. Again and again the pupil was urged as
    • over again: “Notice what you feel when the word sounds forth
    • Again and again the pupil was directed to drive the
    • Again, because an alternating condition arises —
    • next higher element, into the element of heat or fire, and again into
    • air is rarefied into fire on the one hand, and again it is condensed
    • When he went out again this statement was made to him in
    • gained a sacred significance because it was uttered not merely
    • chalk, the union of this chalk with the coagulated albumen, again its
    • drops again as rain. The chalk was of a fluid nature. As it ascended
    • again and again of those things which are connected with the opening
    • connected somewhat with the words which again and again were made
    • so that man may gain the understanding of that out of which his whole
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • kind of bewilderment. So that it is only against obstruction that one
    • all that we experience as difficulties if we have really gained
    • made of elastic material, so that after being pressed it regained the
    • statue the statue was always intact again. In the case of the other
    • they were led again before the statue. They then received a quite
    • each one was again taken singly before the statue. But now the
    • temple. And now the pupil saw, after he once again in soundless
    • again in soundless silence, after the priest had gone out leaving the
    • then appeared over that second statue and again out of a
    • said to him, had felt this necessity, he was again on the point, not
    • Again the Initiator vanished. Again the pupil was left
    • can gain of the super-sensible, of the spiritual world. So he had the
    • the Temple door. The two Initiators again stood by the temple. One of
  • Title: Mystery Centres: Lecture VIII
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    • certainly care for what is necessary for life, but his soul was again
    • and again brought into this echo, and he then experienced this
    • him, out of all this experience the pupil gained a unified condition
    • which he had dreamed earlier, and again in reminiscence of that which
    • And finds itself again in thee.
    • And finds itself again in thee.
    • dreamlike magical Summer experience he had gained the insight can
    • When the pupil now called up again before his soul in
    • have again and again been shown from the most varied points of view
    • When he lived through this again, and with a full
  • Title: Mystery Centres: Lecture IX
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    • led them to gain an insight, first of all, into what is possible to
    • earth, — again to the middle point between death and a new
    • the pre-earthly and of the post-earthly life, because he had gained
    • Ether-distances, and again through what had taken place when he felt
    • which I have described, quite voluntarily and inwardly to bring again
    • Initiators, then he was directed to advance again, repeatedly to
    • him which again permeated him, which we today should call the astral
    • heat, sensing heat against heat, this was the Saturn-existence.
    • much differentiated as today. The perception of heat against heat, of
    • experience again what I have described as the sensation of inner
    • That was the first condition, and the pupil again, by
    • gradually that which appealed to the sense-physical existence gained
    • news of the Redeemer living on earth in a physical body, gained the
    • again, then do these Hibernian Mysteries appear to us truly great.
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • LET us once again call
    • Let us again call to mind that Image which appeared at
    • again; thou canst so form thy inner life as to reproduce what thou
    • the power of memory. The pupil then learnt that against the Saturn
    • Mystery of Christ in a pre-Christian period; again it was in a
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • objects and processes gain a deep insight into the being of the
    • again silver about the Moon, in so far as she does not stand in close
    • Thus he gained a perception of the entire planetary
    • One can go over to Asia, and there again find human beings different.
    • While the pupil was thus guided, again there arose in
    • warmth, only transformed during the Moon-existence, and again
    • task of waiting, when it must again be found as the sum total of
    • living secrets must themselves be found again today. The necessary
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • order to withdraw again into themselves. Thus melodies reveal when
    • humming melody, and into harmonies which then drew back again into
    • again be found. These medieval investigators certainly had knowledge
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • scepticism of the medieval investigators, by once again turning our
    • With this impression the pupil also gained something
    • secrets of carbon, the secrets of silver, that secret which again is
    • Macrocosmos, seeking the Cosmic Intelligences; and shuts it again
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • become active today, it must work with and not against natural
    • have gained through natural science, for the simple reason that
    • o'clock in the afternoon it happens that I again walk past the
    • Imagination, Inspiration, or Intuition is used to gain
    • found again in the structure of the brain. It is as if nature
    • permeate the breathing rhythm but constantly withdraw again. In
    • disappearing again. It is as if we were to conceive of the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • rather the astral organism, because it is again a
    • this again distinguishes him from the animal kingdom.
    • living protein. Here again we do not need to enter into the
    • and then streams back again by an indirect path, so that a
    • excretions, and examine them again when he is thinking about
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • one continues in the entire human being. We again have a ratio
    • middle, rhythmic system, set against that which flows from the
    • Again, in the
    • it is again easy for him to fall prey to illness.
    • arising from a kind of damming-up against the nerve-sense
    • arise again in the human being himself, particularly in his
    • the gaseous, and again a phase between the gaseous and the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • will begin to help itself.) The astral organization will again
    • organism is to be regulated. Again, the alkaline salt content
    • material is again supplied to the renal activity; then this
    • process, until such time as the reaction again sets in. Before
    • crudely — to kill the plant and then make it alive again.
    • against enlargements of the thyroid gland.
    • you once again that there is no question here of a wasteful and
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • gain a correct relationship to pathological processes.
    • times. We have become accustomed to gaining a definite view of natural
    • At this point I would like to warn against a misunderstanding, that of
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • modern times, however, a person who once again approaches a spiritual
    • anything can be gained from a half-baked phenomenology, if we believe
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • against the nerve-sense system, is the nerve-sense system engaged as
    • metabolic system in its functions presses against the nerve-sense
    • present there that works against the metabolic-limb system, something
    • into two processes working against one another, where one is a process
    • On this path, for example, an opposing force once again intervenes.
    • Let us now shift our gaze again from within the organism to a process
    • get skin eruptions and the like. If we now look hack again to our
    • able to see how we can fight against the process of skin eruption,
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • physicians, again for the reasons I presented this morning.
    • must first gain certain anthroposophical understandings of the human
    • in the smallest doses, can therefore serve as a remedy against
    • used as a remedy against everything in which this ego-scaffolding, the
    • combustible but that dissolve in water and then precipitate out again
    • entire organization, then we can see how to work against a process
    • pulmonary tuberculosis is demanding is something to work against a
    • presents doctors with so many concerns, we must again look to the
    • Let us now shift our gaze again away from what goes on within the
    • to work against diabetes mellitus.
    • inward against the forces that bring about diabetes. We will be able
    • against each other and therefore how a process in the human organism
    • gain correct concepts of heredity. To begin with, the female seed, the
    • confronting us in the outer world illustrate what was first gained
    • evident that through this transmittal the female ovum gains a certain
    • important now is to bring together the individual specialties again.
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • with and not against modern scientific research.
    • against the concepts of modern science. Indeed, I must emphasise at
    • At 3 o'clock in the afternoon it happens that I again walk past
    • plays in the moulding of the brain and again of the liver, in the
    • gaining understanding of the being of man, a different way is
    • ideation. Everything in the life of ideation can be found again in
    • something is always coming into being and disappearing again. It is
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • it again is a self-contained system.
    • this way we gradually gain insight into the human organism. Now
    • possible to the inorganic state. He needs it thus, and this again
    • living albumen. Here again we need not enter into the question of the
    • his organs with soul and then streams back again by an indirect path,
    • Then examine the renal excretions, and examine them again when he is
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • far as the metabolic system extends over the whole being. Again, the
    • one, continues in the organism as a whole. We have again a ratio of
    • again can be verified by empirical data as in the case of other
    • system, set against that which flows from the nerves and senses
    • life. The system of nerves and senses, again, sends its workings into
    • senses and the metabolic system; and this can again be observed in
    • Again,
    • puberty, an epoch begins again when it is easy for him to fall a prey
    • may then again arise in the organism itself, in the
    • time of the second dentition, is an activity that never occurs again.
    • As against this, the permeation of the organism with forces coming
    • the organisation of the child before the change of teeth. Again, for
    • intermediate phase between the fluid and the gaseous, and again a
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • the stomach. Again, spasmodic conditions may arise in the sexual
    • plant. And again, indirectly, the irregularity which has appeared in
    • help itself.) The astral organisation will, as it were, again be
    • stable balance as against the vacillating balance. This is
    • regulated. Again, the alkaline salt content of the plant is least of
    • stimulates the activity of heart and lungs so that material is again
    • to the healing process, until such time as the reaction again sets
    • crudely — to get the plant dead and then alive again. Indeed,
    • me assure you once again that there is no question of a profitless,
    • rather against the grain. If it really helps, I cannot do otherwise
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • This again hangs
    • organization of economic life, and this, again, in its present
    • in order that people may learn again to believe that the mind can
    • over again that political life must become democratic, that power and
    • against the present order as these others, and he comes to the same
    • economic question, when they again begin to give due weight to that
    • books and you will find that as against the mere money values, mutual
    • place of an old institution has again been taken by something new.
    • live in peace again?
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • instinct for the truth, in order to gain fundamental facts of
    • truths in the knowledge gained at school.
    • Through this independence, the life of thought will itself gain
    • democratic parliament should again rule here quite misunderstands the
    • Here, again, socialist
    • inevitably again appear. They are not recognized in the larger
    • million men, it has gained, by the inventive genius of human beings
    • manual workers) can again be brought together with those who also
    • done through the principle of Association, by which men will again
    • against what is said on both sides. One can understand —
    • the subject of profit and gain. Here we are going to speak neither
    • question must be asked: What is it that arises as gain, or profit? It
    • again return to goodness of quality, excellence of workmanship and
    • over again that those who are more or less dependent on the mere
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • existence, is again determined by the presence of social institutions
    • weak as against the economically strong. Thus it may be said: In the
    • out of, human society. Herewith we come right up against what has
    • majority could be found to vote against the interests of the
    • any other in order to gain a majority, and the result is that purely
    • objective could be gained in various ways. In my book, The
    • own judge, should he find himself accused of an offence against civil
    • become dependent on the economic life, but they must regain their
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • of a conviction gained by a study of human evolution from the point
    • enormous prejudice entertained against all research into the higher
    • compare it with the freedom of a ship that can stop and turn against
    • take a stand against views of this kind. I know very well —
    • perceptions Hence it has been unable to prevail against the
    • involved in the objects of the senses, in our endeavors to gain a
    • the knowledge that is meant here, which we gain for ourselves when we
    • will again proclaim a spiritual knowledge, a new way of penetrating
    • and soul in the manner described above, then again we shall know of a
    • Objections are raised against the Dornach Building by visitors, who
    • against his nature. If he is allowed freedom of thought with respect
    • seventh and fifteenth years; what he then learnt is renewed again and
    • again, and wears a new aspect in each successive stage of life. What
    • the subject again more thoroughly in the following lectures. But
    • and hurl fire towards heaven. Again and again events of elemental
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • membering; only they have never gained sufficient force to carry it
    • spiritual life. Again, the tie which is developed, binding man to man
    • into economic life, because there are again the same human beings who
    • inheritance. And again he proposes to regulate all these things by
    • state, the political principle has gained the upper hand, especially
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • back to this root, in order to gain a clear understanding of it by
    • human requirements. And here again we may ask: What element of human
    • consumed which are produced in other parts of the world. Here again
    • influence of the various states against its realization is now
    • spiritual truth. It is truly hard for the spirit to gain a hearing;
    • you would understand why he who now addresses you returned again and
    • again to the place which he has already mentioned in these lectures,
    • interests will arise again and again in world-economy, and will claim
    • others, disharmony must of necessity again make its appearance. How,
    • matters. We can judge of the way in which people gain their
    • closely into the details, and compare what we have gained through
    • appropriately at that time, about democracy. Again and again
    • people are. We need only speak out over and over again what we
    • repeating this again and again, then. people will advance more
    • would, therefore, never tire of repeating over and over again that
  • Title: World Economy: Lecture I
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    • occurred. Yet once again we were faced by the inability of human
    • displaces. Once again, therefore, in every single blood corpuscle an
    • “Go in again and tell Herr Rothschild that I am here as the
    • same answer again: “Will you kindly wait a little?”
    • The latter must indeed be understood, but we must first gain an
  • Title: World Economy: Lecture II
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    • that is an impossibility. Again and again one is astonished to find
    • take the money away again, in the form of a high property-tax. Then
    • they some-times say, is crystallised in the commodity. Or again, the
    • point of view, and the other is right. Over against the reality, such
    • Here again excellent reasons can be brought forward in support of this
    • nonsensical way. Nevertheless, here again there is the underlying idea
    • building her nest also has to do a kind of work, and she again has
    • To begin with, we are gaining a few abstract indications and little
    • values. Value set against value gives you Price. And if, as we saw,
    • their theory of Economics, have stumbled again and again over this
    • values of the one pole impinge on values of the other. Or again, the
  • Title: World Economy: Lecture III
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    • outer life. This again takes place within a certain historic epoch,
    • division of labour gained very great significance.
    • course, all of them, have to be considered again later.
  • Title: World Economy: Lecture IV
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    • and then buys another suit back again for himself, he will have made a
    • relationships. Whereas, if we work against the division of
    • against the main stream of the economic process. In other words,
    • losing its hard and fast outlines in the process, gains power to grasp
    • the earth, has no economic value; nor would it gain an economic value
    • only of how to make fruitful what we gain by application of the Spirit
    • externally expressed value which is gained in the economic process
    • Labour, and in Capital the single parts are gathered up again into a
    • than this. To pour back again into the economic process what has been
    • gained by spiritual application, it must be realised as Money.
    • it again. In the first place, Money is an abstract thing, for, as we
    • hands a nonentity. He will have to give it back again after a time
    • against this (Nlv) we may, therefore, place Labour taken
    • see, Money begins to gain a concrete and specific value. For whether
  • Title: World Economy: Lecture V
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    • something is continually being formed and again unformed. In any
    • against it. This is consumption — the development of a need. Here
    • the ideas as indicated here, we gain an intelligent conception of
    • Capital, the Capital will become congested the moment it arrives again
    • through Nature, back again into Labour, and will begin the cycle once
    • Suppose it now arrives again at Nature and there is too much of it.
    • This again I can make clear to you by a picture. Consider a farmer
  • Title: World Economy: Lecture VI
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    • of his dependants, until he will again have completed a like
    • — namely, until he will have made a like product again.”
    • discussed. The extreme Marxists, for example, have again and again
    • week. He can go back to work again in a week. In all seriousness you
    • again pure consumers. A very little reflection will suffice to
    • People may rebel against these things for a time; but we must remember
  • Title: World Economy: Lecture VII
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    • which gives him his profit. He gains on the transaction because,
    • are gained — rights, in this case, over land. Thus we have the
    • proceeding solely from relationships of right and power. Again, if
    • handicraftsmen are living among farmers, the prices once again will
    • other hand they will sink beneath the true level as against
    • in one form or another they will be created again, for the simple
    • every such purchase of Capital is once again merely a masked
    • Labour; and again, value will only arise through human Labour when it
    • tendency arises to return again to Nature. This, as we saw, can be
    • relationships are again and again being diverted, by falsified
  • Title: World Economy: Lecture VIII
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    • without his being in a position to defend himself; or again, without
    • is there against that happening? There is this: that the others may
    • so. Or again, it might not be worth while. If my territory were not
    • for which something could be received again in return — if it
    • Rights-value with a Commodity-value. Again, when we appoint a school
    • of association. In other words, take the three equations once again: A
  • Title: World Economy: Lecture IX
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    • business itself. This I would call an internal economy as against the
    • Yet here again we come to another point. For you may ask: Did the
    • full one) you can set this off against what had to be spent on his
    • off against the cost of his training the boots he manufactures, the
    • association and who gain a corresponding insight into the past
    • also in other respects. This, again, clouds the economic judgment to
    • untainted public judgment. Here, once again, something elusive enters
    • was a war for raw products. Again, you have an example of how
    • life. Or again, take the case of North America, which annexed the
    • open-minded consideration of life as a whole; we must gain a clear
  • Title: World Economy: Lecture X
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    • Economics. This question cannot be seen clearly unless we try again
    • and again to discover from direct economic experience what can be said
    • it. I must gain by giving my commodity away and getting money for it.
    • We thus gain a clear picture of the fact: Inasmuch as the economic
    • comes to borrow money, he will bring with him A and C; or again, B
    • lend to us again; or if not that, that at least he will help us in
    • streams tend to unite again, only in a different way, through the
    • and called to life again within ourselves. That which passes
    • been called to life again. Now if you wanted to determine
    • call to life again, you simply could not do so: for in one man a
  • Title: World Economy: Lecture XI
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    • which again
    • economies, the single businesses, gain an advantage by joining
    • the one private economy or business will gain by means of the other
    • private economies with which it is now connected. Each party gains an
    • advantage, and the gain of each and all becomes significant for the
    • again and again — how he thinks from the point of view of private
    • life of the world. While she was gaining her colonies, England set the
    • As against this it may be called “world-economy” when the
    • national economy, ladies and gentlemen, they gain on the whole; they
    • When once they join together, they gain the corresponding advantage,
    • England, or any other crown. Or, again, we might think of the Sistine
    • because of its fundamental significance that it must again and again
    • of the fact that they are the producers; and over against them the
  • Title: World Economy: Lecture XII
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    • But there are other things to consider before we can gain a conception
    • bulky currency as a preventive against excessive enrichment. If
    • But this again can only be brought about by some act of recognition.
    • circulation — when it is taken up by Labour — and again,
    • equivalent, we must admit that, as against articles which decay, money
    • Gift-money, again, is all that is spent on endowments and the like
    • sensible way in which to lend, or again, with the most sensible way in
    • an Association which will bring the valueless money back again into
    • it becomes dearer again as purchase-money. What would otherwise have
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    • This is a fundamental question. We shall only gain an answer to this
    • example. But other schools give another definition, which again is
    • is Labour saved; a negative element comes in as against the positive.
    • on the one side and annulled again on the other; that would be no real
    • some extent, of its value-creating power. Yet this again can only be
    • again, a human factor comes into the economic process. You cannot get
    • Now here, again, complex conditions arise. For it may well turn out that in
    • workers — and again what power of further development of culture
    • the other hand the average physical workers. Balance the one against
    • again to the most highly elaborated products.
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    • unhealthy way. Or again, speaking of costs of production, it may be
    • showed yesterday, that which is gained from Nature to begin with, and
    • something which will enable us to assess economic values one against
    • to work out how these things are to be equated or assessed as against
    • Once again I have placed a picture before you. I have to speak in
    • us look forward to an opportunity of working at these things again
  • Title: Lecture I: Man's Life on Earth
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    • by gaining possession of his intellect. They are at this moment very
    • again for man to look back into those earlier epochs of his
    • the Gods Who before the Mystery of Golgotha used ever and again to
    • world gained such a hold upon man that it is hardly possible for
    • importance for man to look back and call up once again in memory the
    • turn again to the true sources of knowledge, and develop an art of
    • Then he died, out there in the East. And he was born again in our
    • age, born again as a person in whom the forces that came from his
    • spiritual life must again be made accessible to mankind, if
    • on your guard against attacks — which will often be grossly
  • Title: Lecture II: Man's Life on Earth
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    • gain some access to it for our understanding, we may take our start
    • in this way do you gain an adequate idea of that which Maya is.
    • come down again to Earth, — once more to unite with a physical
    • again.
    • each other, you once again were in a sense the mediator. So did you
    • The Ahrimanic powers will then gain access to man, and having reached
    • far more difficult to gain access to the dead than to achieve
    • approaches for him to come down again to Earth, once more he has to
    • one entity becomes two again, as though two mirror-images were to
    • when you go through there, again you have a definite spiritual
    • and then on the returning journey transmuting the Universe once again
    • we gain no real idea of how the physical world which surrounds us
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    • and it will also be again the last sphere we enter before awaking —
    • the morning, having passed again on your return through the sphere of
    • waking life in the morning, when the soul dives down again into
    • the picture of the Cosmos. And here again, man is able to behold a
    • again a feeling of anxiety comes over man. He feels: What if I lose
    • again to the moment of awaking. Even in the very first sphere he
    • back once again into our physical body.
    • because of this the Moon is able to bring him back again every
    • ladder, into the world of the planets, whence we are sent forth again
    • this. Again and again we are told of a kind of initiation where the
    • again and again to the study of the different epochs of history,
    • penetrate again into the spiritual world, that can speak again about
    • man to come again to a knowledge of the other side — the
    • formation of the word. We grow again into the spirit, the omnipresent
    • Earth. Again and again it has made its appearance among men. The
    • arrayed against it, that you will need all your strength to win
    • for man to have intercourse again with Supersensible Powers, —
    • consciousness, so that we may gain knowledge under His guidance of
    • again to speak to you here in London. It is always a source of
  • Title: Lecture IV: Man's Life on Earth
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    • in the various lunar phenomena) that bring man back again in the
    • temptation. Only when he has come down again into his physical
    • in evolution. It behoves men to arm themselves against the
    • again, on awaking, into his physical and his etheric body, began to
    • between him and us. For when he was waking up and coming down again
    • Earth. And he had the same clear consciousness again just before
    • we have our physical diet, and we must regain a feeling for the
    • way back to Earth, passing — now with more, now again with
    • spiritual world. The knowledge of this has been lost. We must regain
  • Title: Lecture V: Man's Life on Earth
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    • instincts and urges and passions, has again — this time we have
    • assume form and shape, then again it will dissolve and pass away. The
    • as against the earthly — element in man, the Ahrimanic beings
    • up in your hand a crystal, or any other mineral, or again a plant;
    • now again to the beings whom I called Ahrimanic and who have their
    • over against the Jahve race, which is mankind — this other race
    • against Jahve and his helpers.
    • air-fire beings of whom we were speaking. Here again, a furious fight
    • the fight that is put up by the Luciferic beings against the
    • over again. For, time after time, when they think they are on their
    • but press forward again and again to their goal with renewed
    • within man's nature one of them gains a victory over the other. The
    • situation is different if Ahriman gains a victory over the Moon
    • Godhead; or again, if the air-fire beings gain a victory over
    • on the other hand Lucifer gains a victory in a man's physical nature
    • down into their race of earth-water beings, — if Lucifer gains
    • again, for Lucifer this time, the victory turns out to be quite
    • really to gain the victory he seeks, the Earth would lose that human
    • him. Suppose on the other hand. Lucifer nearly gains a victory. Then
    • again, it remains the black disk that it was, but the Sun begins to
    • Maximum number of matches per file exceeded.
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    • Lunar forces and with our own Karma, so much so that we live again
    • to live them through again in a spiritual form of being, three times
    • as fast as we did on Earth. We live them through again in backward
    • again in backward order, our Karma is ever more convincingly brought
    • death, he will be living again through all that was bad or faulty in
    • pure soul and spirit experiencing all things again, so to impress
    • imperfect man, and if I were not to go through it all again deeply
    • my failing. Precisely by experiencing the deed all over again in
    • this opportunity to make good again, for this alone will give him
    • through again in backward sequence. And when at last you have
    • down into the earthly realm, seeking ever and again to hold him fast
    • Sun and Saturn, so to gain entry into Spirit-land, — in other
    • with the tendency to bring you together again in a beneficial way, so
    • consciousness six times as long. So now again he lives six times
    • longer must he work to make it light again. For we must enter right
    • again to Earth, — to resolve, as it were, between Moon and
    • Saturn. The forces of the Moon are drawing for us once again and
    • steeped again in twilight; the Spirit-sphere remains with him in
    • the physical body which we eventually put on when we come down again
    • learn to be at home again in the spiritual world as it was in the
  • Title: Lecture: Planetary Spheres: Lecture I
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    • by gaining possession of his intellect. They are at this moment very
    • again for man to look back into those earlier epochs of his
    • the Gods Who before the Mystery of Golgotha used ever and again to
    • world gained such a hold upon man that it is hardly possible for
    • importance for man to look back and call up once again in memory the
    • turn again to the true sources of knowledge, and develop an art of
    • Then he died, out there in the East. And he was born again in our
    • age, born again as a person in whom the forces that came from his
    • spiritual life must again be made accessible to mankind, if
    • on your guard against attacks — which will often be grossly
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    • gain some access to it for our understanding, we may take our start
    • in this way do you gain an adequate idea of that which Maya is.
    • come down again to Earth, — once more to unite with a physical
    • again.
    • each other, you once again were in a sense the mediator. So did you
    • The Ahrimanic powers will then gain access to man, and having reached
    • far more difficult to gain access to the dead than to achieve
    • approaches for him to come down again to Earth, once more he has to
    • one entity becomes two again, as though two mirror-images were to
    • when you go through there, again you have a definite spiritual
    • and then on the returning journey transmuting the Universe once again
    • we gain no real idea of how the physical world which surrounds us
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    • and it will also be again the last sphere we enter before awaking —
    • the morning, having passed again on your return through the sphere of
    • waking life in the morning, when the soul dives down again into
    • the picture of the Cosmos. And here again, man is able to behold a
    • again a feeling of anxiety comes over man. He feels: What if I lose
    • again to the moment of awaking. Even in the very first sphere he
    • back once again into our physical body.
    • because of this the Moon is able to bring him back again every
    • ladder, into the world of the planets, whence we are sent forth again
    • this. Again and again we are told of a kind of initiation where the
    • again and again to the study of the different epochs of history,
    • penetrate again into the spiritual world, that can speak again about
    • man to come again to a knowledge of the other side — the
    • formation of the word. We grow again into the spirit, the omnipresent
    • Earth. Again and again it has made its appearance among men. The
    • arrayed against it, that you will need all your strength to win
    • for man to have intercourse again with Supersensible Powers, —
    • consciousness, so that we may gain knowledge under His guidance of
    • again to speak to you here in London. It is always a source of
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • in the various lunar phenomena) that bring man back again in the
    • temptation. Only when he has come down again into his physical
    • in evolution. It behoves men to arm themselves against the
    • again, on awaking, into his physical and his etheric body, began to
    • between him and us. For when he was waking up and coming down again
    • Earth. And he had the same clear consciousness again just before
    • we have our physical diet, and we must regain a feeling for the
    • way back to Earth, passing — now with more, now again with
    • spiritual world. The knowledge of this has been lost. We must regain
  • Title: Lecture: Planetary Spheres: Lecture V
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    • instincts and urges and passions, has again — this time we have
    • assume form and shape, then again it will dissolve and pass away. The
    • as against the earthly — element in man, the Ahrimanic beings
    • up in your hand a crystal, or any other mineral, or again a plant;
    • now again to the beings whom I called Ahrimanic and who have their
    • over against the Jahve race, which is mankind — this other race
    • against Jahve and his helpers.
    • air-fire beings of whom we were speaking. Here again, a furious fight
    • the fight that is put up by the Luciferic beings against the
    • over again. For, time after time, when they think they are on their
    • but press forward again and again to their goal with renewed
    • within man's nature one of them gains a victory over the other. The
    • situation is different if Ahriman gains a victory over the Moon
    • Godhead; or again, if the air-fire beings gain a victory over
    • on the other hand Lucifer gains a victory in a man's physical nature
    • down into their race of earth-water beings, — if Lucifer gains
    • again, for Lucifer this time, the victory turns out to be quite
    • really to gain the victory he seeks, the Earth would lose that human
    • him. Suppose on the other hand. Lucifer nearly gains a victory. Then
    • again, it remains the black disk that it was, but the Sun begins to
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  • Title: Lecture: Planetary Spheres: Lecture VI
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    • Lunar forces and with our own Karma, so much so that we live again
    • to live them through again in a spiritual form of being, three times
    • as fast as we did on Earth. We live them through again in backward
    • again in backward order, our Karma is ever more convincingly brought
    • death, he will be living again through all that was bad or faulty in
    • pure soul and spirit experiencing all things again, so to impress
    • imperfect man, and if I were not to go through it all again deeply
    • my failing. Precisely by experiencing the deed all over again in
    • this opportunity to make good again, for this alone will give him
    • through again in backward sequence. And when at last you have
    • down into the earthly realm, seeking ever and again to hold him fast
    • Sun and Saturn, so to gain entry into Spirit-land, — in other
    • with the tendency to bring you together again in a beneficial way, so
    • consciousness six times as long. So now again he lives six times
    • longer must he work to make it light again. For we must enter right
    • again to Earth, — to resolve, as it were, between Moon and
    • Saturn. The forces of the Moon are drawing for us once again and
    • steeped again in twilight; the Spirit-sphere remains with him in
    • the physical body which we eventually put on when we come down again
    • learn to be at home again in the spiritual world as it was in the
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • query: if a person lives on earth more than once, if he returns again
    • and again in new embodiments, what can be the deeper meaning of this
    • although we will come again into a new incarnation, we will have
    • we bring it with us again when we descend into the next incarnation.
    • We will endeavor today to gain an understanding of what
    • shall all gain once more what amounts to full clairvoyance, as is
    • Picture to yourselves again what has taken place. The
    • from which something new can always be learned. What we can gain from
    • human beings in physical bodies might gain a connection with the
    • won again.”
    • for them to regain their connection with the kingdom of heaven. It
    • will never come again in a physical body; that event was unique. The
    • period when Christ Himself will have become visible again to humanity
    • Abraham, and the prophets will again become recognizable to human
    • led humanity's descent into the physical plane appears again after
    • path by which he descended and, climbing upward again, become once
    • himself in order to rise once again into the world of the gods.
    • they will have to wait until they are again incarnated to have the
    • to gain any knowledge of death, and a God had to descend to the
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • any sense or purpose in the fact that the human soul appears again
    • and again in successive incarnations or embodiments on earth? One may
    • it is worthwhile to descend again to earth, these souls actually come
    • again in a new incarnation.
    • behind phenomena that brings man down again and again into new
    • period of time cannot be experienced again during another period, one
    • will come when the spiritual world will again be able to stream into
    • being will acquire again, in addition to his consciousness of self,
    • thereby to enter the spiritual world again as an independent being.
    • again take place. One such tremendous leap in the life of humanity —
    • It is indeed a fact that today we are living again in an
    • but they had become incapable of acquiring again, out of this
    • also possible as a result of this to gain consciousness of these
    • lives on the physical plane, gain the connection with the spiritual
    • Today we are again living in a similar age, since Kali
    • Yuga, the Dark Age, had run its course by 1899, and once again new
    • certain clairvoyant faculties will again evolve quite naturally.
    • descend again to earth in the flesh. They know that the Dark Age has
    • himself so that he can ascend again to the spiritual sphere where he
    • faculty, until human beings advance again to another faculty in
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • wished to leave this world and ascend again. The world of the senses
    • purifying himself, see again the truth he himself had covered. In
    • the time has come again to teach reincarnation and karma. We must
    • again, either on the earth, after a great catastrophe, or on the next
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • period in our earthly existence and ultimately resolve itself again
    • one who uses hands and feet as he does today; again, it was only on
    • human nature? There is, for example, Halley's Comet, which now again
    • It could be said that once again the Lord is displaying
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • having opened himself to this inspiration, Tauler once again ascended
    • Moses coming to life again and in such a way that the spirit of Moses
    • be called to life again in the human soul, Who can be resurrected in
    • We are going along the path that will lead human beings back again
    • in the inner being, human beings shall again be guided outward, in
    • order again to be able to look more deeply into the spiritual worlds.
    • humanity out again. It is an eternal cosmic law that each individual
    • physical consciousness he will carry up again for humanity into the
    • again in Christian inwardness the great moment that Moses experienced
    • experienced by Moses was actually experienced again by the Christian
    • What has been said now will be said again and again in
    • again!” Since they will carry into this idea the belief that it
    • century a man appeared as Christ in Smyrna and gained a huge
    • the Christ again in our century in a higher form. Those who strive
    • The time will come when human beings will again look
    • beings, and it will now be accessible to them again, since Kali Yuga,
    • initiates again and again repair in order to fetch from it the new
    • century to century. Again and again those who stand in this
    • Shamballa again after Kali Yuga has run its course. Humanity, through
    • normal human faculties, will again grow into the land of Shamballa,
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • rigorous preparation in the mystery schools could he turn again
    • It this development had continued, man would never again
    • Christ will not incarnate again in a physical body as He
    • again a Solomon epoch; the spirit of Solomon works in the best human
    • gained an understanding for the Christ event here on earth, he can
    • Christ will return and again reveal Himself. False messiahs or
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • coming of Christ.” Christ will not be incarnated again in a
    • take on a material body when He comes again. If this were to be the
    • be a test to arm himself against such attempts and, instead of
    • should gain from them the strength for daily work, a light that will
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • humdrum days — waking up, going to bed, waking up again, going
    • sign of the comet is appearing again, and if people do not listen to
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • So here again there is a threefold life of soul. The
    • No word shall be said here against the great advances
    • welfare and the freedom of human beings. Whatever can be gained in
    • powers and thus enable an excess of evil to be pitted against a good
    • Maitreya Buddha will have incarnated again and again on the earth as
    • Buddha and who from century to century returns ever and again in a
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • grasp again something of spirit, but they can offer people nothing
    • against evil rising up in the evolution of humanity. Just as in the
    • There is no remedy against this situation other than
    • not, however, be too lazy in striving to gain knowledge of these
    • Mystery of Golgotha is also the healing of the world against the
    • West. They wish to fight against the Christ, Who will enter human
    • appear again on earth in a physical incarnation. They do not wish to
    • today against the Christ impulse appearing in the etheric in the
    • exceptionally good sheltered spot, protected against all possible
    • post-Atlantean period had begun was America again discovered, as is
    • cleverly concealed, as had to occur. It is again important, however,
    • protected against certain influences that were not to come to Europe.
    • again before death, these various forces work particularly strongly.
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • those who had been against the spiritism from the beginning told them
    • events, the varied individualities who work with or against one
    • forces of evil. This is again bound up with the task of the fifth
    • one would simply open oneself again to the world of illusion.
    • something for people against their will in order to partition the
    • over the fifth post-Atlantean period. It is exactly against the
    • task consists in the struggle against evil, of transforming evil into
    • against the essential tendencies of the fifth post-Atlantean period.
    • pauses. The others, who were unable to regain their forces during
    • will certainly be gained in this way, through always selecting the
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • from some direction someone has again observed that something lies
    • I wish to point out once again that what is essential
    • fighting against them. That is a completely false view. These things
    • Again it is a question of whether this problem is
    • deeper and deeper understanding gains ground and when there is
    • for a time in order that it could appear again in another form. One
    • later take on again concrete, spiritual form.
    • through them again in the evening, and this is preserved rhythmically
    • until it is morning again. The processes are conducted in such a
    • that assumes a mask and has the urge to gain in this way as much
    • themselves to be lulled to sleep again and again in this realm by
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • short time ago to testify against this theory of evolution. To a
    • back again and again into the plant and mineral realms, because the
    • from the spiritual world. It was in order that man shall once again,
    • will gain greater and greater influence. I am often reproached for
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • With America it is different again; there a
    • electric currents. And again, something comes from the head to meet
    • Against this there works the rhythm of the breath; in this lies the
    • the nation-spirit. What comes to meet this influence is again warmth.
    • the nation-spirit, and what comes to meet it is again individual
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • observed it from outside, might come to incarnate again on earth. He
    • enter again into incarnation. Naturally one must picture these things
    • pictures of the universe again; to think of a universe, with which
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • idea of the inner life of the Seraphim. Again as a bright, clear
    • drawn to it again. You see them disappear at this point (green). On
    • the other side they come out again. To one who views it with
    • and a disappearing of it again within. It is like a spiritual dance,
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • Once again it was for the
    • And again the teacher was
    • pupil out again on to the Earth, and as he took leave of him, said:
    • again, turn your eye in the direction of Saturn. Saturn stops your
    • again as it were like a ghost, reflected within a Rosicrucian school
    • to a true self-knowledge, if he would find again his adjustment to
    • Revelation. And again, what took place with the pupil in the depths
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • man. I shall best describe the change by giving you once again a
    • appear in a physical body. The time will come again when he can do
    • — these other four were able to give again in ordinary language
    • the symbols, they could only say, when they returned again into their
    • Again and again, in the
    • seeking for it again in the world of the Spirit. For those however
    • And again, the four would have nothing to translate, if the three did
    • It was again in one of
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • this relationship, then I must again speak in Imaginations: for these
    • in Rosicrucian times, it was again and again impressed upon the
    • How can manhood be found again? The way Faust is rebuffed, pushed on
    • and over again a few pupils were educated, and where above all, care
    • feeling as though — if again I may be allowed to express myself
    • when the Logic of the abstract was gaining the upper hand, the old
    • expression occurs again and again in mediaeval writings), these took
    • nineteenth century, has it again become possible to look into these
    • now in the Michael Age has the possibility come again. We have spoken
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • essence of what was hidden in it subsequently again disclosed itself
    • currents, from the left fingertips to the right fingertips, and again
    • practised over and over again in the ancient Mysteries.” And
    • Again, the pupil was taught
    • nerves go out from the brain. But now again, when the particular part
    • disregarded, and that many today long to find again. But on account
    • cannot regain it.
    • that you can gain by living experience of the inside of the bony
    • Or again, the pupil was
    • bones of the lower arm, and again he feels its Substance through the
    • be found again. When, however, men step over this abyss, they are
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • speaking to you again of the Rosicrucian Movement. Rosicrucianism, I
    • go. Thence it rays back again. Thus it remains, so to speak, with the
    • the Gods may translate it into their language and give it back again
    • for they gained their visions by the resistance of the water.
    • written there. If we do so, precisely what we gain from the
    • forth nothing more out of itself; it stands over against what is
    • already there. As human beings we must find our humanity again in the
    • We read again what has been written in the astral light; and as we do
    • again, the creations of naturalistic art, or the religious sentiments
    • Ahrimanic forces which strive against the inpouring of the
    • them again. Only, by calling into activity not only the head but the
    • detailed knowledge as I have once again been trying to present.
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • again, and summer, from the productive Earth. But if in summer we look
    • we see how against this Ahrimanic desire-element, against this animal
    • against this a counter-force is provided in the cosmos. This
    • counter-force of Nature acting against the desire-element which by
    • sends out against the animal desire element which, as I have just
    • against it inwardly, meteorically, as the other pole, the iron inside
    • Let us now turn again to the cosmos and away from man. You can realise
    • forces and fused together again to form the flaming sword of Michael.
    • set against dying Nature, against death, the Self.
    • Dragon in any way one chooses, sins against the inner reality of the
    • again. This Dragon moving below in his own sulphurous element, taking
    • hierarchies — this gives the necessary contrast over against the
    • against sulphur. We must learn not to let this process go on in the
    • progress once again, progress for the Earth; and that is what we must
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • speaking to you again of the Rosicrucian movement. Rosicrucianism, I
    • go. Thence it rays back again. Thus it remains, so to speak, with the
    • again. Thereby the possibility is given for man to remain with his
    • may translate it into their language and give it back again to
    • for they gained their visions by the resistance of the water. Another
    • so, precisely what we gain from the warmth-ether will work as an
    • against what is already there. As human beings we must find our
    • humanity again in the astral light.
    • again what has been written in the astral light; and as we do so, it
    • spiritual world the knowledge of Nature here attained, or again, the
    • Ahrimanic forces which strive against the in-pouring and throbbing of
    • them again. Only, by calling into activity not only the head but the
    • is an art). Or again, one does not reflect upon what one writes down.
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • undoubtedly use every available means to fight against it, it will yet
    • come right u