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  • Title: The Inner Development of Man
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    • highly than the occult teacher. The instructor of mystical and
    • require one thing of the aspirant without which no higher personal
    • The development of the inner man is birth on a higher level. It is the
    • the first step in the direction of higher learning, a person must free
    • public will be found in my book, Knowledge of the Higher Worlds and
    • The rules that are put down in the book, Knowledge of the Higher
    • What is found in Knowledge of the Higher Worlds and Its Attainment is
    • Anybody who reaches a higher level in this direction owes it to having
    • and everyone is required and this is what is meant with higher, occult
    • Knowledge of the Higher Worlds and its Attainment,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • unpractical to the highest degree, because it would cause severe
    • deals with these questions from a higher point of view can accept
    • equally high standing in these matters, says that the fundamental
    • The higher classes strive for exactly the opposite. They strive to
    • in all areas of life (not only in the area of higher education).
    • regarded as a learned profession was really little more than a higher
    • gradually become the domain of men; and it is from this that a higher
    • begin with, that higher education was to be sought. The truly human
    • the highest heights of philosophical and religious development
    • basis of higher problems only because of this is it so that,
    • regard to a higher world-view. Even if one takes an unbiased view of
    • testimony of those who have a higher faculty of perception, and who
    • possible for the human being to rise to a higher level of knowledge?
    • higher development which the occult pupil undergoes. This rests on
    • with the Cosmos, he develops his Atman. This is the highest member of
    • seventh, Atman. When Man arrives at the highest stage of his
    • the higher nature of the human being — that which the
  • Title: Lecture: Problems of Nutrition
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    • however, and similarly our bodies are of no use to our higher
    • diet will be valued much more highly than is the case today. Then
  • Title: Lecture: The Etherisation of the Blood
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    • concepts and ideas; or we may become more highly moral, more cultured
    • higher worlds.
    • belonging to a higher world, the world we call the Astral plane. And
    • The moral element is at a higher level than the purely aesthetic; mere
    • Higher Devachan, of the Higher Heavenly World.
    • displeasure; and the Higher Devachanic world is reflected as morality.
    • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
    • Higher Devachan, the Higher Heavenly World. These reflections are the
    • Endeavours to dissemble are useless. In the face of the higher Cosmic
    • brownish red. In a man of high moral ideals the rays are lilac-violet
    • the pineal gland. In the man of high morality there is around the
    • with all the higher Worlds and Beings. We have within us shadow-images
    • ego form one world; the other is the higher World, the Heaven world.
    • higher spheres of cosmic existence.
    • the Higher Devachan. If the body is thrust down lower even than the
    • world, the lower or evil Lower Devachan, and the lower or evil Higher
    • Lower Devachan the province of Ahriman, and the evil Higher Devachan
    • that means develop to a higher stage.
    • Higher Devachan the province of the Asuras
  • Title: Lecture: Overcoming Nervousness
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    • It is extremely harmful for our time that many of the men who hold high
    • from end to beginning. Such exercises when done thoroughly are highly
  • Title: Jesus and Christ
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    • concerns human souls today when they consider higher aspects of life.
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds,
    • functions enabled men to attain to higher knowledge. These mystery
    • awakening at midsummer, when the sun stands at its highest point on
    • the mystery disciples once received through the power of a most highly
    • and pride. Having done this, he can experience the higher self within
    • that a higher human essence lives in us, an essence that enwraps us in
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • highest art the mystery of human evolution on earth and the relationship
    • famous churchyard, the Campo Santo, enclosed by high walls. It contains a
    • "Higher up, we see some hermits sitting on a hill. Some are gathering food,
    • Man's higher destiny is to preserve this spiritual youth in relation to the
    • The sign of highest life
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • brought to higher consciousness how the Christ-Impulse gradually
    • Hegel. Human thought attained its highest point with Hegel: “The
  • Title: Lecture: Anthroposophy and Christianity
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    • Knowledge of the Higher Worlds and Its Attainment,
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • highest human principle in the evolution of the earth-the Christ, who
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • by beings of earth but also by the beings of the higher hierarchies,
    • the most highly cultured will not only feel pain such as is caused
    • the then civilized humanity and in a far higher degree than a limb
    • of belief today will depend to a far, far higher degree than is the
    • upwards to the spirits of the higher hierarchies, enabling them to
    • spirit self that is nurtured by the beings of the higher hierarchies
    • higher form of community, founded in the freedom of love among
    • hovers before us as a high ideal a form of community that will so
    • individuality, to its highest extreme.” This is what echoes
    • hover as a high ideal, an ideal that has yet to be realized. They
    • different lineages. The most highly composite state in Europe stands
    • the higher hierarchies, and that will flow into the souls of men when
    • connected with the forces of the higher hierarchies. May there be with
  • Title: Lecture: Outlooks for the Future
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    • capacity in a high degree.
    • Homer? He was Homer through the fact that he was still guided by a higher
    • Homer knew that a higher spirit was inspiring him. But at the present
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • considered highly illuminating, and it is taught to our school children.
    • animal, yet it is active in the human being in a higher way. The human
    • recent and highly important work: “The Genesis of Organisms, a Rebuttal
    • should like to state emphatically that I cherish the same high respect today
    • treated exactly as the truths of pure faith are treated in a higher domain.
    • can only be acquired by being communicated. In a higher domain the truths of
    • take such a risk, and railroads should be built for their convenience, high
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • However, these things need to be considered from a higher perspective,
    • by higher spiritual leaders but by their own Folk Soul, are especially
    • higher worlds, to the other side of the Threshold, and certain other
    • might seem unsympathetic to non-English ears, but it contains a high
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • always had such high regard and whose ideas were able to shed light
    • essential characteristic — but without valuing it less highly on this
    • highest importance is essential. But because between 1200 and the days
    • the highest manifestation of soul-life. That was what he called
    • reached a parting of the ways. Spiritual Beings of higher worlds are
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • of exercises I describe in Knowledge of the Higher Worlds as leading to
    • it is basically, from a higher point of view, for some people to be idealists
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • the fact that in addition to his physical body, man also has higher
    • Then we come to the three higher forms of knowledge: Imagination,
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Think of a person whose soul is fired with enthusiasm for a high moral
    • conceive that when one has enthusiasm for a high moral ideal, this
    • the physical body, these higher members of our human nature are filled
    • becomes in itself a source of morality in the higher sense. But what
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • of us it is highly important to keep separate in our minds how, on the
    • We must now ask: How is the ideal, the highest ideal, to be attained
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • time. We cannot lose the Christ and what he, in a higher form than Osiris,
    • lifted up to the highest concerns of humanity when we give and receive
    • ourselves up to the highest concerns of humanity when we listen to the words
    • inner decision to give such a festival a content which allows the highest,
    • Golgotha and the appearance of Christ as the highest which humankind could
  • Title: Lecture: The Two Christmas Annunciations
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    • festival which lifts human understanding to the highest level, and
    • we may call its higher knowledge. This is another example of something
    • these movements something of higher significance, remote from space
  • Title: Lecture: The Threshold In Nature and In Man
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    • fields of higher knowledge, and of how he must have become able to face
    • times a Threshold on the path to higher knowledge. The apprehension
    • higher level. For when we permeate pure thinking with moral ideas and
    • which a highly-developed consciousness of self is required.
    • “How to Attain Knowledge of the Higher Worlds.”
    • that usually remain hidden, and so lifts himself up to a higher kind
    • this higher knowledge, and I would like here to say a little about
    • with its methods for attaining higher knowledge. This spiritual
    • “How to Attain Knowledge of the Higher Worlds.”
    • highly specialised fields that they have been hitherto; rather shall
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • respects it is a highly indeterminate force; there is in it an
    • Now these waves of the will surge even higher — into the conceptual
    • can surge even higher — into the domain of the senses. When negative
  • Title: Lecture: The Alphabet
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    • death and a new birth, raises himself to the world of the higher
    • seen in its reality, before Man's higher and inward experience,
    • with the fact that, in the Middle Ages, those who were highly educated
    • that one consciously mastered as astronomy, as the highest and 7th
  • Title: Lecture: The Human Heart
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    • connected with highly significant inner processes, and it is of these
    • present birth. Moreover, the astral body is highly differentiated,
    • aforesaid process is taking place in the etheric body, this highly
  • Title: Lecture: Truth Beauty and Goodness
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    • where, in communion with higher Beings, he is engaged in building up
    • body. A highly developed sense of beauty gives us a right relation to
    • when this sense is highly developed, it binds man strongly to the
    • If man is to be true in a higher, this means spiritual, sense, he must
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • as chance directed. Man who by virtue of his higher soul development is
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • have advanced in knowledge, in higher feeling, and higher willing, they
    • is always dependent on the subhuman. What was seen by that high form of
    • free will. Through such a higher consciousness — imaginative, inspired
    • be free after death to reach higher stages of development than in previous
    • himself here in earth, that after death he may rise to higher stages of
    • a higher Level of being, as the insect does instinctively, on a lower
    • higher things. The animals do not neglect their part in the cosmic harmony,
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • actually become the most highly developed teaching of the human being. Of
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Beings of the next higher Hierarchy — Exusiai, Dynamis and
    • Archangels and higher spiritual Beings enter into us and animate our
    • fulfill what is needed there. The Beings of the highest Hierarchy —
    • if you know what kind of flowers, so too the knowledge of the higher
    • and visible environment on Earth but to a world of higher spiritual
    • So too throughout the world of stars there works a higher spiritual
    • spiritual population among whom are very high guiding Beings. These
    • effect, Beings of high perfection, very sublime Beings live — Beings
    • remained at the Moon's departure), the very highest forces, namely the
    • the one hand and the highest ethical upon the other.
    • highest aspect. These two are working together in that the other
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • beings who descended to the earth from higher worlds could impart
    • higher soul-spiritual nature. I have already explained this before.
    • from the aspect of the higher hierarchies, and then they will appear
    • as follows: The higher hierarchies contain in their being the forces
    • the higher hierarchies had expressed their teachings amongst
    • them. We, the higher hierarchies, are able to let an Earth proceed
    • for us, higher hierarchies, to form the Earth in such a way that it
  • Title: William Shakespeare
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    • other highly learned man, for example Lord Bacon of Verulam, who in
    • the higher estimation of the individual during the Renaissance. During
  • Title: William Shakespeare
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    • the plays which bear his name, but some other highly learned man,
    • result of the higher estimation of the individual during the
    • education he was not encumbered with higher academic study, gave
  • Title: The Manicheans
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    • of that which at higher stages appears as fetters. The Life that
  • Title: Mathematics and Occultism
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    • make them true initiates of the Higher Knowledge. Until Man
    • later, the point where the higher problems are appropriately to be
    • soon as we rise to the higher worlds where it is not only in this
    • higher planes knowledge can be acquired only when it is fashioned
    • experience the birth of the “Higher Manas” from the
    • has passed through this experience must go through one still higher.
    • has grasped what the advanced Occultist is able to perceive in higher
    • for the Occultist who will raise himself to the higher worlds with
  • Title: The Dead Are With Us
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    • reality it is very near indeed to the higher domains of the life of
    • therefore, starts his life two kingdoms higher. On the Earth we get to
    • Between death and a new birth, in company with Beings of the higher
    • and so on. The higher the kingdom, the more intensely does a man feel
    • “Knowledge of the Higher Worlds”
    • Earth as lower impulses is, from the other, the spiritual side, higher
    • changed when it enters into us; what is higher life in yonder world
    • — and with other spiritual Beings of the higher world. In order
    • that, in the higher sense, these things that happen after each other
    • inspired into us by the dead or by Beings of the higher Hierarchies,
    • but older people are endowed with higher faculties of perception
  • Title: Lecture: The Origin of Speech and Language
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    • that may have taken place. Imagine that we have high mountains and a
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • reaction of higher activities and higher connections. The sense of
    • into the physical world, we cannot look to the higher senses for
    • are so great. Many things that are in a higher spiritual sense
    • significant high-point in comprehending aesthetic activity of man was
    • ideas; he could not reach the higher stage of development, attainable
    • things, one may touch the highest truths, and yet sound as if one
    • come through aesthetic comprehension to a higher truth; but if he
  • Title: Lecture: A Turning-Point in Modern History
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    • rational necessity — as the highest human virtue. “Duty,
    • give it expression, having raised it to its highest level. Schiller
    • something higher, something super-sensible. Below, underneath the
    • spirits of the highest Hierarchies, the Seraphim, Cherubim and
    • whole is cared for by the highest Hierarchies. And behind the
    • would seem grotesque to him: the highest Hierarchies, Seraphim,
  • Title: Lecture: Elemental Beings and Human Destinies
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    • must come to know the various elemental and higher beings in our
  • Title: Lecture: Man, Offspring of the World of Stars
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    • modified and differentiated in a high degree as they work upon the
    • “Knowledge of the Higher Worlds”
  • Title: Lecture: The Ear
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    • of man, in communion with higher spiritual Beings, with the sublime
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • ear. And now once more: Above the thigh we have the inner organs, the
    • are a living monument to what we did in unison with higher Beings
    • organism, are formed and built out of the highest Spiritual regions.
    • the transformation of the highest Spiritual from the pre-earthly life.
    • Consider a human being, a human countenance: the high forehead, the
    • ‘Knowledge of Higher Worlds and its Attainment,’
    • Imaginative Knowledge. With the higher forms of Knowledge it is still
    • It is in being together with the higher Hierarchies that we develop
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • questions. A high value is put upon them for no other reason than that
    • importance and, in considering the high school years, should be taken
  • Title: Lecture: The Work of Secret Societies in the World
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    • stages of development. Their correspondence with the Higher
    • spirit are called upon to climb one day to the highest stages of
    • such. To do something for the higher self does not partake of egoism
    • because it is not done only for the self; the higher self will be united
    • with all the others, so that what is done for the higher self is at the
    • evolution. The high Degrees of Freemasonry originally had no other aim or
    • too that one who reaches a higher Degree can accomplish greater things.
    • egoistical in the highest degree and it is the hallmark of our time. And so
  • Title: Lecture: The Three Stages of Sleep
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    • ordinary consciousness experiences the dream and a higher
    • beings who belong to the higher hierarchies is that they are
  • Title: The Cosmic Word and Individual Man
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    • Kyriotetes, Dynamis, and Exusiai passes over into a still higher
    • garment, the individual Spirits belonging to a higher world. Then man
  • Title: Christ and the Twentieth Century
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    • Gnostics to be a highly important moment in the evolution of earthly
    • evolution as impulses of the highest spirituality. Thus the problems
    • Ranke and others, we must say: The highest that is attained by
    • can rise above himself into a higher condition of his soul-life,
    • highly advanced personalities (who themselves had passed through
    • developed to a higher level, when he has released himself from the
    • ‘rebirth of the soul’ at a higher level will arise from
    • higher level — in effect when man knows himself freed from the
    • higher level a stumbling block. And then Spiritual Science will show
  • Title: Lecture: Richard Wagner and Mysticism
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    • natural and spiritual worlds. But there is a higher mode of knowledge.
    • — Indeed, the true Mystic realises that this higher kind of
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • open, the higher world will emerge out of the darkness. To the
    • astral world, or world of light, while a higher, purely spiritual
    • real world into which man can enter through a higher birth. Initiates
    • higher worlds living in the minerals and plants, reaching a stage of
    • man's being. Towering above this physical man is the ‘higher man.’
    • This ‘higher man’ surrounds the physical body like a halo and is much
    • expression to the higher nature of the human being that he could not
    • Spiritual Science, namely, that every stage of higher evolution is
    • Initiates, where a higher wisdom has its home. The legend of Lohengrin
    • striving for the highest. Conventional interpretations of Goethe's
    • body of passions. Thereby he has risen higher on the path to
    • in the higher calyx and becomes a creator in the Spirit. This
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • communicated afresh. True, the Greeks realised that higher spiritual
    • man could unfold higher faculties of knowledge and that by these means
    • of the highest faculties of Initiation-wisdom.
    • Plato was able to gaze into higher levels of the spiritual world than
    • rise to very high levels of spiritual perception. The lives of men
    • highest of these Gods, the God who came down to earth at a definite
    • knowledge of the higher world might be attained. To take one example:
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • KNOWLEDGE OF THE HIGHER WORLDS”
    • in the connection of the human soul with the higher Hierarchies,
    • day with the higher Beings, through the experiences of the preceding
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • higher members of the human organisation are also borne in mind.
    • being we are in the position to invoke the Spirits of the higher
    • material which is used in accordance with higher standpoints. While
    • were to occur, if the Beings of the higher Hierarchies would not work
    • actions fulfilled by spiritual Beings belonging to the higher
    • external world, as far as its highest regions, cooperates in the
    • which, the higher Spirits work, becomes quite small, it grows smaller
    • of centuries of work on the part of the higher Hierarchies.
    • being, with Beings belonging to the higher kingdoms. We may
  • Title: Lecture: And The Temple Becomes Man
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    • yet imperfect, but at least it will be a beginning, leading to higher
    • and higher stages of perfection in the same domain.
    • evolution. During the second year of my studies at the Technical High
  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • whereas this teaching had reached a very high stage of development
    • personal in its highest form, given expression on the physical plane
    • people who had received the highest form of the law, were of such a
    • Rome that civil law, oratory, and eloquence are brought to the highest
    • spiritual life at its highest level was needed, and it was only to be
    • of Initiation. It was now a matter of making him into the highest
    • only been prepared for. The highest Initiates had actually seen it.
    • own, which was the highest existing form of the law. But Christ had
    • its influence because it led to the very highest levels of thought.
    • Root Race, an advance in human evolution of the highest importance
    • on other planets. But during the Fifth Root Race, highly developed
    • communities, were under the influence of Higher Beings. They were
    • directly dependent upon Higher Beings, Beings who had gone through
    • connection with Higher Beings, but to whom such comprehensive guidance
  • Title: Lecture: The Mystery of Golgotha
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    • higher Hierarchies, of spiritual Beings. I lived in a world where the
    • as the Spirit of the Father God. The highest Initiate in the
    • stood before the highest Initiate, they saw in him the representative
    • of the Father God. The “Fathers” were higher Initiates
    • Christ. They looked up into the higher Worlds and saw the descent of
    • pre-earthly existence in higher worlds. But now, if you receive Me
    • of Higher Worlds and Its Attainment” (“The Way of
    • which so many people, possessed even of a certain higher
    • feels it as a slow process of Death. A sphere of existence higher
    • just when he rises to the highest points of modern scientific
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • the evolution of higher spiritual Beings. We need only learn how to
    • relate particular facts and phenomena to particular higher spiritual
    • still higher Hierarchies, giving themselves up in devotion to these
    • very being of higher Hierarchies than themselves. So long as it all
    • next higher Hierarchy, — Kyriotetes, Dynamis, Exusiai. They
    • were within the worlds of this higher Hierarchy, and it was the
    • experience of standing intuitively within this higher Hierarchy that
    • next higher Hierarchy. (What they did still receive through their
    • of higher Spirits in speech and language.
    • into the life of man that in reality requires a higher hierarchy than
    • too quickly. Death had no place in the life-experience of the higher
    • still higher realm. Therefore have I always had to speak to you of
    • And when man rises to a higher stage, the higher Hierarchies also
    • reach a higher stage. The Archangels gradually receive more and more
    • higher stage, the higher Hierarchies also reach a higher stage. The
    • in connection therewith among the higher Hierarchies, and when we
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • whose nature a much more highly spiritual mode of knowledge is
    • higher level than the physical world but peopled none the less by
    • Aeon of a very high rank. This Aeon — so it was said —
    • of a far more highly spiritual order than Jahve or Jehovah.
    • Grace from on high, this world of light revealed itself in and
    • highly spiritual form of knowledge has become corrupt; the life of
    • development stand higher than man but in their development of soul
    • very high degree by the astral forces which by this time had
    • possessed of a high order of intelligence. They are the mirrored
    • personifications of Luciferic rationalism developed to its highest
    • West who have developed in a high degree, everything that is
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • beings of soul, and all the beings who belong to the higher
    • etheric body. But after this first spirit-year a far higher
    • the highest beings of the Hierarchies were living in them and
  • Title: Lecture I: Ancient Myths
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    • hand, what the Egyptians in a certain sense formed as their highest
  • Title: Lecture III: Ancient Myths
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    • prejudice, your impartiality in the highest degree, in order that you
  • Title: Lecture IV: Ancient Myths
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    • highest human goal. Evolutionary possibilities are in our time
    • against both Petrowski and Kameneff-Rosenfeld was of high-treason and
  • Title: Lecture V: Ancient Myths
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    • higher members, in the first place of what we have called the
    • with higher matters. Rather is Spiritual Science, anthroposophical
  • Title: Lecture VI: Ancient Myths
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    • goes about as a somewhat more highly developed animal; he is born,
    • that here on earth this somewhat more highly evolved animal is born
    • they did not wander on the earth as higher animals who were just born
    • upon earth as merely a higher animal, to be born and to die, but I am
    • question can be grasped in a higher sense than in the external
    • supposed to be high politics.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • if we, egotistically boasting of our “higher culture,”
    • view of a higher culture. These early inhabitants of America, the
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • of the higher Hierarchies. And it is the same with the Ego.
    • us the power to do this. Still higher Hierarchies must add their
    • body — which offer resistance to us — these higher Beings
    • so strong that instincts of a higher order arise in his physical
    • it is necessary for the still higher Beings referred to in the book
    • The highest Hierarchy of all — Seraphim, Cherubim and
    • the human being is received into the bosom of the Higher Hierarchies.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Nature something higher than he can perceive through the medium of
    • words, a highly intellectual element is attributed to the human soul
  • Title: Lecture: On the Reality of Higher Worlds
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    • On the Reality of Higher Worlds
    • The Reality of the Higher Worlds.
    • The Reality of the Higher Worlds.
    • On the Reality of Higher Worlds
    • ON THE REALITY OF HIGHER WORLDS
    • of the reality of the higher worlds. As all my writings for many,
    • certain guiding lines, how the higher worlds can become a reality.
    • Knowledge of Higher Worlds 26th November, 1921) — to
    • reality of higher worlds without pointing to the paths leading to
    • path of knowledge along which the higher, super-sensible worlds are
    • widest sense, therefore, as the problem of the higher worlds —
    • things which he regards as revelations from higher worlds, whereas to
    • find the reality of the higher worlds, we embark upon serious and
    • and to attain true and genuine knowledge of the higher, super-sensible
    • incapable of penetrating through them into the higher worlds.
    • higher worlds only when these faculties have undergone due
    • sets out to develop a first, elementary faculty of higher knowledge
    • Knowledge of the Higher Worlds and Its Attainment,
    • which will lead him to the reality of the higher worlds.
    • that nobody can prove the reality of these higher worlds of which
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • high degree that things which were vividly experienced in the past,
    • direction, up to the time of high Scholasticism, is truly admirable.
    • technique, which had reached such a high degree of development, but
    • dogmas. The highest truths required by the human beings were sought
    • higher destinies of man's soul-life. The conceptions of that time
    • such as Galilei we can see that he uses his highly developed
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • instincts to the highest degree of egoism. It develops the instincts
    • we rise to a higher knowledge, the chief thing to be borne in mind is
    • such a way that the life of thoughts has reached its highest point.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • consider the whole case from a higher standpoint — that for
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • representative in the highest meaning of the word. And if we see the
  • Title: Lecture: Salt, Mercury, Sulphur
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    • to attain this higher knowledge is violently opposed and hated by
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to a high point. On that account the Romans developed such abstract
    • highly appreciate, but that he still observed rather timidly —
    • quality: they cannot die. All those Beings of the higher Hierarchies,
    • etc. up to the highest Beings, the Cherubim, Seraphim, etc. do
    • Who came from the higher Hierarchies? — He died within a human
    • of this Being highly surpass what can be experienced through the
    • Angeloi, right up to the higher Hierarchies, Beings connected with
    • them, if we do not rise to a super-earthly knowledge of the higher
    • upon the earth, and He is surrounded by the world of the higher
    • certain higher knowledge, which we must first take in there. It is a
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • spiritual world, from the Beings of the higher Hierarchies, but
    • spiritualistic methods are apt to be valued more highly to-day than
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • higher than our earthly life. However, we experience a purely
    • wonderful process — which is, above all, far higher than the
    • strange to say this, but you see, the higher mysteries at first
    • learn to know a new and higher portion of spiritual science, we
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • highly developed nation, but instead, the necessary things must take
  • Title: Lecture: Awakening to Community - I
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    • its highest expression, he cannot help asking at the same time for a
    • Knowledge of the Higher Worlds,
    • School is highly regarded by the world at large, not just by circles
  • Title: Lecture: Perceiving and Remembering
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    • connected with the process described in my book “Knowledge of Higher
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • actually sheer dilettantism on a higher level.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • for in the blood that is the expression of a much higher member of
    • the ego, a member of the human being that is at a high level. Even as
    • whole sphere includes a knowledge of the higher members of man's
    • good breeding, nor had he moved in high circles; he lacked grace and
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • meaning from higher worlds. As long as we are in the physical world,
    • materialistic medicine is ignorant of man's higher members, almost
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • higher entities. When the human being's own astral body and ego
    • higher beings. It is due to the action of these spiritual beings, who
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • man's higher members, so that each physical organ expresses the
    • higher Organisation of the higher members. What we call the lungs
    • were planted into man by higher spiritual beings. But today I want
    • they live in higher-worlds. But in regard to the particular things we
    • of man's being and their inter-working; and then on a higher level,
    • but on a higher level. Therefore men have to bring the future to
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • strongly as it can that a high level of intelligence is to be found
    • could squeeze an individual ego into a horse, it would feel highly
    • control over the laughter muscles. This shows that they have a higher
    • shows that man is at a higher level with regard to that which he can
    • of the higher over the lower. Whereas weeping signifies a knuckling
    • weeping are something which can in the highest sense be called the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • when man descended from higher regions on to the earth. Although man
    • visible, and as such they were highly developed, but regarding their
    • highest degree ethereal beings with highly developed etheric bodies
    • senses would assume these beings to be the most highly developed
    • will see that they were much more highly developed than the souls
    • anthroposophical literature, namely that those higher beings who were
    • confined to rigid forms, and the highly developed human beings, those
    • not on a very high level spiritually, for he has rushed into his body
    • itself in the highest degree. This makes the people dreamy, and the
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • personal element, which man prized so highly, was inward, and man
    • appeal to what we call the development of a higher ego from out of
    • of the higher ego out of the lower. In ancient Atlantis, for
    • being, which I find to be the highest thing within men when I look
    • about a higher world! Of course everything is more spiritual today
    • myself, that is my higher ego, the divine man within me is there!
    • divine man to speak out of them, talking incessantly about the higher
    • attain our higher ego by evolving upwards from stage to stage. Our
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • higher animals. Lower animals are characterised by the very fact that
    • development continues in the higher animal after puberty. But the
    • enriching his ego, and reaches higher levels from one incarnation to
    • a raising of his existence on to a higher level. What he takes into
    • evolving appears at a higher stage. Where does this new element
    • higher the level at which man is. Imagine a dog standing in front of
    • other like that. The more highly developed a man is the more he sees.
    • earlier times by mighty spirits on a higher level than man. And
    • since then ascended higher and higher. Today they have reached the
    • higher elements that man can bring forth out of his ego.
    • are these higher elements man produces from out of his ego? They are
    • altar of the spirits of personality my highest and most beautiful
  • Title: Between Death and Rebirth: Lecture One
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    • before a human being can reach the highest stage of development he
    • have led him astray. He must avoid empty theories and high-sounding
    • Intercourse between human souls and the higher Hierarchies will
    • taken place between the Beings of the higher Hierarchies. At this
    • spiritual world. We do not help the Spirits of the higher Hierarchies
    • higher worlds depends upon our own inner tranquillity; the calmer we
    • higher knowledge will be attained by one who attempts to formulate it
    • out of concepts already familiar to him. Higher knowledge can be
    • of the higher worlds must be developed through steady, tranquil work.
    • character of that life. The first stage of higher knowledge is what
    • Spirits of the higher Hierarchies. The opposite is the case if a
  • Title: Between Death and Rebirth: Lecture Two
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    • meeting between Abraham and Melchizedek, the priest of the Most High.
    • a curse, from Christ to the highest blessing. Is there not a
  • Title: Between Death and Rebirth: Lecture Three
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    • or poles were erected along the highway between Berlin and Paris and
    • relevant here: “If you are seeking for the highest and the
  • Title: Between Death and Rebirth: Lecture Four
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    • into the higher worlds conditions are complicated. A complete picture
  • Title: Between Death and Rebirth: Lecture Five
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    • Knowledge of the Higher Worlds. How is it Achieved?
  • Title: Between Death and Rebirth: Lecture Six
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    • man experiences the higher 'I' of which he is unconscious
    • the embryo. Why is this? The reason is that the Beings of the higher
    • new birth he experiences that higher ‘I’ of which we can
  • Title: Between Death and Rebirth: Lecture Seven
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    • the higher Hierarchies have the most varied tasks, among them the one
    • Beings belonging to the higher Hierarchies. Now we know that the
    • higher Adam’ — the Christ. According to Paul, the
    • Beings of the nearest higher Hierarchies to a far greater extent than
    • Beings of the higher Hierarchies have recognised this and therein
    • freedom. Among these Beings of the higher Hierarchies there are some
    • high in the ranks of the Luciferic spirits, but they are definitely
    • certain spirits of the higher Hierarchies did not keep pace with
    • souls who are the most highly developed and in whom a certain break
  • Title: Between Death and Rebirth: Lecture Nine
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    • namely, the Beings of the several higher Hierarchies. Let us ask
    • also his destiny are received by him from the Beings of the higher
    • the Beings of the higher Hierarchies in two ways. We may recognise
    • because it is dark in the higher world in which we then live. Thus we
    • higher Hierarchies. But in order to receive their gifts, to avoid
    • enabling the higher Hierarchies to be visible to the soul must be
    • deeds and the Beings of the higher Hierarchies are indeed illumined
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • it is true, perceive the higher Hierarchies, recognise when they are
    • character. The forces of the higher Hierarchies are then not exactly
    • darkness. The Spirits of the higher Hierarchies would have bestowed
    • into higher worlds.
    • contrived that the gifts of the Beings of the higher Hierarchies
    • truly aware of what the gifts of the higher Hierarchies would have
    • and powers of higher worlds who are all the time pouring into the
    • and growth, from the higher worlds into this physical world. And when
    • that moreover the higher Hierarchies will also be there and able to
    • higher Hierarchies only that for which we have prepared ourselves on
    • being when he acquires some knowledge of the higher worlds. Death
    • his connection with the higher worlds. Outwardly, earthly life will
  • Title: Between Death and Rebirth: Lecture Ten
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    • (Lust und Unlust), and then into the higher regions of
    • highest region of the Soul-World, the region of pure Soul-Life, is
    • higher interests that can develop in the further evolution of
    • the account of the three highest regions of Spiritland traversed by
  • Title: Christ and the Spiritual World: Lecture One
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    • But if we now take these highly significant advances in
    • our world lie other worlds — the Astral, the Devachanic, and the Higher
    • if one could place one's soul in the higher Devachanic world —
    • higher spiritual world; the star from which rays out the power that
    • shine out from this star in the higher spiritual world. And then
    • spiritual world she looked up to the highest Aeon through the ranks
    • origin from a very high level in the spiritual world: the stream of
  • Title: Christ and the Spiritual World: Lecture Two
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    • been in the highest degree capable of understanding the nature of
    • not endowed with the high spiritual resources of the old Indian
  • Title: Christ and the Spiritual World: Lecture Three
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    • in the Christ Being we have to do with a high spiritual Being —
    • Being as a high spiritual Being. But for understanding human
    • post-Atlantean epoch had already reached a high degree of evolution;
    • are also spiritual Beings and Powers who belong to the higher
    • one wants to say) while still in the world of the higher Hierarchies
    • away from the human senses by a deed in the higher worlds.
    • the Nathan Jesus-child by the Christ Being, the high Sun-Spirit.
    • of human evolution. Thereby he called to himself the high Sun-spirit,
    • this Nathan Jesus-child by the high Sun Spirit whom we call the
    • In the Apollonian Mysteries it was said: A high Divine
    • or do not value it highly enough, were said by the Greeks to carry a
    • Being who from the higher worlds poured out healing forces for the
    • Ego had been brought to its highest stage in Zarathustra. The souls
  • Title: Christ and the Spiritual World: Lecture Four
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    • the higher Hierarchies by the Christ, and in the wonderful emergence
    • the highest post-Atlantean epoch up to now, but that what the souls
    • of a lower kind, servants of the high Time Beings; they regulate the
    • them over to higher stages — because the Zarathustrian outlook
    • being he would be the highest flower, the crown, of earthly creation.
    • the highest degree with Geology.
    • men to the spirits of the higher Hierarchies during the Saturn, Sun
  • Title: Christ and the Spiritual World: Lecture Five
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    • highest importance for the configuration of Christianity throughout
  • Title: Christ and the Spiritual World: Lecture Six
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    • from out of itself, or they would not have such a high degree of
    • things themselves and in the relations between them. The highest
    • secret of the Grail. He is to receive the secret with the highest,
    • Nathan Jesus had once been permeated by the Christ in the higher
    • the Christ come? How did He come when He came from on high to be the
    • down from the realm of the higher Hierarchies. The Beings of those
    • the higher Hierarchies.” Let us seek it there; and then we
    • environment over which passed the path of the Christ, when in higher
  • Title: Perception of the Nature of Thought
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    • we have seen that we need not ascend so high in the case of the Moon
    • case of the Sun part need we ascend so high as for the Saturn part.
    • world was brought to the highest pitch of perfection by the Greek
    • thought prevails from the abstraction of existence up to the highest
    • who stands spiritually as much higher than man as a 100 years is
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Moon, while the highest wisdom once possessed by the Earth lies
    • terms of earthly language. On the other hand, Venus is highly
  • Title: Lecture: On the Connection of the Living and the Dead
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    • elemental world. But with the higher world to which I now refer, we
    • the simple reason that, if we did so, highly unpleasant truths would
    • Knowledge of the Higher Worlds and its Attainment.
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • spirituality from higher regions of world existence now seeks entry
    • The elemental beings of air have developed to a high degree what
    • elemental beings, so are the higher elements of light ether,
    • chemical ether and life ether. However, these beings of the higher
    • unite with those of the higher elements in their striving for unity.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • conscious, indeed more conscious and higher than our earthly life.
    • all, far higher than the one which takes place on earth, when summer
    • higher mysteries at first necessarily appear strange in the light of
    • behind with our feelings. Whenever we learn to know a new and higher
  • Title: Lecture: Relationships Between the Living and the Dead
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    • a far higher sense than the beautifying influence of Art is for us,
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • theosophists, for the reason, that a higher degree of open-mindedness
    • astral or sentient body, and that which we look upon as the highest
    • future higher forms. The ‘ I ’ will remodel and
    • by the name of Spirit-self or Manas. In the same way a still higher
    • we call Life-spirit or Budhi; and finally, the highest work of man
    • That will be the highest member of the human being, when the ‘ I ’
    • that which will be done in the future to form the three higher
    • and further, as a fore-shining of the higher members,
    • working out the higher members, after the sentient-soul, the
    • next higher beings above ourselves, we call in the terminology of
    • Christian esotericism, Angeloi or Angels. These are one stage higher
    • still higher order, who went through their human evolution on the old
    • higher than man, who went through their human stage two epochs
    • look up to yet higher beings, to the Spirits of Personality. They are
    • at a still higher stage than the Archangels, at a stage which man
    • certain, however highly evolved he may be on the earth, that he can
    • will do this in a still higher sense from without, when he has
    • progresses. Whether we consider one civilization higher than another
    • higher in rank than the Folk-spirits. In every epoch, one of these is
    • himself has in the meanwhile acquired for his higher mission. We look
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • during his lifetime goes through a development, when he rises higher
    • higher than the Archangels, were at the Archangel stage; they were
    • life in an intimate way because they are only two stages higher up
    • the difficulty, one must first learn to discriminate in the higher
    • world. Those who imagine that in the higher worlds they can manage
    • the higher worlds, would certainly find the Archangels. But one must
    • naturally quite wrong to look upon the fact of these high Beings
    • the very reason that, so to speak, out of love high Beings remained
    • epoch of time are formed and organized by the physical work of higher
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • them outwardly: that they are Beings who are two stages higher than
    • The Spiritual-soul, the highest member of the inner
    • the ‘ I ’ is the highest member of our being;
    • his highest member, encloses within itself the sentient, the
    • which then spreads itself out in a world of higher realms, in a realm
    • stages higher, so that the Archangel is through his ‘ I ’
    • rooted in a higher world.
    • higher theory of cognition, a higher epistemology of the Archangels.
    • is relatively a higher one.
    • But because on the other hand they extend much higher
    • higher ‘ I ’, because they can take in part of
    • the higher world, the world of their consciousness extends to that
    • think of him as being a higher Being, one standing two stages higher
    • higher than man. The Hierarchies we mentioned yesterday do not end
    • higher still there are the Beings we call Kyriotetes, Dominions or
    • remaining behind, applies also to the higher Spirits, therefore that
    • — Spirits of Motion, who are five stages higher than man, —
    • four stages higher than man, and other Spirits working on the same
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • high tableland. The respiration is quite different in the plain from
    • repetition is not now the movement of races, it is a higher stage of
    • to make man independent with regard to the higher parts of his being,
    • being participates in the co-operative working of all these higher
    • Beings, of these higher Spirits.
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • Now let us ask ourselves: How do the still higher
    • Then we have the highest of the three Hierarchies:
    • Beings of the third or — highest Hierarchy. It is the peculiar
    • space. The highest of the hierarchies, the Seraphim, Cherubim and the
    • in what has been prepared for them by the higher hierarchies, and
    • the third or highest hierarchy pour themselves forth and stream
    • perfect equilibrium shines before us as the highest symbol we possess
    • lower and higher Devachan. Then we see how this web is spun. If we
    • must raise our vision to still higher worlds. But we find even in the
    • The higher Spirits also have their inferior beings; the
    • domain in fact, is one of the most highly-colored and most dangerous
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • of Form, for they stand higher in the rank of the hierarchies —
    • directly into his higher parts. They seethe first of all in these
    • images of the higher parts in the physical body. They cannot as yet
    • reflections of the higher members, the Race-spirits, the abnormal
    • shadows of the higher members. Now where for instance does Mercury
    • ‘Solar Plexus’, therefore not really in the higher
    • this part which in our sense does not yet belong to the higher mental
    • the West, in their stages of higher cognition, in imagination,
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • the Folk-souls whom we designate as Archangels ascend to a higher
    • by this exalted and important Spirit were able to fulfill their high
    • the Age to the next higher stage, to Spirits of Form, — just as
    • civilization so exceptionally well, might have risen into a higher
    • a higher stage. But that includes the materialistic tendency and
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • life, and therefore awoke at a higher state than the Westerner, but
    • Atlantean epoch human beings were still endowed with a high degree of
    • higher stage of development while their ‘ I ’
    • could penetrate to a high degree into the spiritual worlds. Hence all
    • They awoke when their souls already possessed a very high degree of
    • state of consciousness. They were unconsciously guided into higher
    • less highly developed. Through their peculiar capacity of cognition,
    • ‘ I ’ awoke at a higher stage than it did in
    • knowledge, obtained by more highly developed spiritual powers. From
    • were already at a high stage at a time when there was as yet no
    • stage higher than this standpoint, so that they experienced in the
    • ascent to higher stages. He learned to know Odin as one of the
    • able to acquire a direct interest in the inweaving of still higher
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • culture represents a soul which reached a high degree of the
    • higher Beings, and he himself could do nothing in the matter. The
    • themselves by inner contemplation, in order to come into the higher
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • subjectively to such a high stage of human perfection, that he did
    • higher spiritual world, with the assistance of a divine spiritual
    • higher world. Hence it is perfectly true that through their
    • the higher worlds which they could not have acquired by their own
    • refined to the highest point, goes back again into the etheric body,
    • possible because the Indian Folk-soul had evolved to high degree
    • of the Higher Feelings, and worked in that. He himself was only able
    • to work upon this Intellectual Soul or Soul of the Higher Feelings
    • Intellectual Soul or Soul of the Higher Feelings and from the
    • Higher Feelings, and the Spiritual Soul on the physical plane. That
    • of the Higher Feelings, with the ‘ I ’.
    • or Soul of the Higher Feelings. But it had not merely to give the
    • the most highly sublimated expression of the Spiritual Soul, and
    • directly connected with the highest stages of the evolution of the
    • Intellectual Soul or Soul of the Higher Feelings in the Græco-Latin,
    • attitude they have always shown when their relations to the higher
    • prepare ourselves to understand a spiritual, a higher culture. For
    • Anthroposophists, because he develops it higher and higher and gives
    • comprehended as such, although at a higher stage they again form
    • the higher nature will hold the lower nature under complete control.
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • only be seen from higher planes in the Mystery Schools.
    • The manifestations of Christ will be ever higher and
    • higher. That is the mystery of the evolution of Christ. At the time
    • of higher powers, and anyone who can believe that the manifestation
    • more highly developed human forces.
    • higher in a manifestation of Christ at a higher stage, and then will
    • real progress of the human development of higher spiritual forces.
    • value the clairvoyance illuminated by reason and science less highly
    • make the firm resolution and hold the high ideal, — each one
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • This unmistakably indicates that it is high time for man to discover how he can
    • It is high time for man to turn his attention
    • to have reached a higher level of existence when, in the eighth millennium,
    • the realm that is higher than mineral existence — that realm of which we see an
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • higher sense than is the case with thinking. Through the development of
    • is logic in motion, and the other human being who is a higher
    • And this in a higher sphere is no different from the fact, in a lower
    • learns to know spiritual facts, these are realities in a far higher
    • historical life, together with the highest spirituality which has
    • personality in a much higher sense even than man, in a sense which even
  • Title: Lecture: The Spiritual Communion of Mankind
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    • divine Being from a higher world has descended into me. I partake of
    • Beings who are higher than man but who inspire me, who live in me,
    • certain seasons to make an offering of these thoughts to the higher
  • Title: Lecture: Michelangelo
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    • how the highest achievement is possible at different times with
    • through a period in which these senses could reach their highest and
    • of the world to its highest point in the coming of Christ to earth
    • thinking to the highest level of clarity. The first of them appear in
    • the highest things. Sibyls and Prophets stand over against each other
    • powers of reflection on everything that was higher than the
    • my soul that turns to His great Love on high
    • Spiritual Science is always closely in harmony with the highest striving
    • my soul that turns to His great Love on high
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • of investigation which may seem highly improbable to a great many
    • this in the most highly developed and most highly educated Orientals,
  • Title: Lecture: Morality and Karma
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    • the souls of highly developed men have an instinctive repugnance
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • physical body which is dead to a high degree, and this lifeless
    • religions. To think of God as the highest Being, does not imply
    • attune our soul for the comprehension of something higher and more
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • arose during the development of the Earth. Upon the Moon, higher
    • existed upon a higher stage, it lived in man instinctively, in
    • Even as higher
    • evolution, so higher spiritual beings are now at work in
    • the spiritual beings of higher hierarchies. Only if our will can
    • now, which reveals itself to higher knowledge. And then we notice
  • Title: Lecture: The Coming Experience of Christ
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    • to a higher stage, that life-spirit is the transmutation of the ether
    • body to a higher stage, and spirit-man the transmutation of the
    • physical body to a higher stage. But this transmutation of the
    • of man that lights up in me inwardly is far higher than anything I
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • This is how it is with all stages of higher, spiritual
    • often to result from actions that spring from the highest motives,
    • now a remarkable thing happens. At first the higher knowledge seizes
    • How to Attain Knowledge of the Higher Worlds.
    • only with the greatest difficulty can one lift them on to a higher
    • How to Attain Knowledge of the Higher Worlds.
    • higher man will grow up within him.
    • expected of us and join with our companions in a higher spiritual
    • world, and finding within us, as we tread the path, the higher
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • [hodge-podge? — e.Ed] of high-sounding phrases. There is a lot
    • thence come the high-sounding doctrines which from pulpit and
    • learn, the knowledge we acquire, it is the beings of the higher
    • civilisation, which begins on a high note of joy in existence, must
    • soul should be developed. And the highest stage of the consciousness
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • world, a consciousness out of which a higher one can be developed. In my
    • Knowledge of the Higher Worlds: How is it Achieved?
    • understands his own times, can attain higher knowledge.
    • — that is to say, the one who sets out to attain higher knowledge by
    • what I am now describing was a method for the attainment of higher worlds
    • to a higher level of consciousness than that of the masses of people. The
    • world. He must rise into higher worlds, not by the detour of the breath,
    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds
    • described, which lead man into higher worlds are mainly exercises in the
    • higher knowledge is attainable only through pain.
    • higher worlds. They make a start and the first delicate spiritual cognition
    • pain one must be ill. However, the attainment of higher knowledge will
    • the exercises, no higher knowledge is attained that way. Provided the
    • higher worlds in perfect comfort when it is not the case. The attainment
    • of higher worlds demands the overcoming of suffering.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • highest of the animals. There he is the highest. But the point
    • is, among what sort of beings is he the highest? This pride leads man to
    • impressing this fact again and again upon man: You are the highest of all
  • Title: Agriculture Course: Lecture 1
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    • observe a high degree of emancipation of human and animal life from
    • not only appears so; it is to a high degree correct for many things
    • a high degree immersed in the general life of Nature, including the
    • himself. To the plant world, however, it applies in the highest
    • plant can serve as nourishment for those of the higher kingdoms.
  • Title: Agriculture Course: Lecture 2
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    • up, the molecular structure is indeed raised to the highest
    • of structure has been enhanced to the highest degree, it all
    • disintegrates again, and eventually, where we first had the highest
    • dust. Then, when the seed — having been raised to the highest
    • form, whereas in highly ramified roots we have a working of the
    • highest influence when it falls on the hinder parts of the animal.
    • perceive this contrast — the attachment of the thighs, the
  • Title: Agriculture Course: Lecture 3
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    • presently emerge). Carbon indeed has fallen in our time from a highly
    • was so highly esteemed as to be called by a very noble name. They
    • skeleton. So does the animal, at any rate the higher animal. Thus, in
    • living oxygen would make us faint Whenever anything more highly
    • breathe, into the soil of the Earth. Albeit it is not so highly
    • carbon framework, wherein are manifested the workings of the highest
    • in very fine degree, sometimes indeed in highly homeopathic doses.
  • Title: Agriculture Course: Lecture 4
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    • receiving in exceedingly minute doses, in a highly diluted state. It
    • it, the “mound of earth” — transmuted into a higher
    • up in this manure. Thus in the content of the horn we get a highly concentrated,
  • Title: Agriculture Course: Lecture 5
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    • the bacteria do for the manure. Brilliant, highly logical experiments
    • very highly. (You can do it at any time and keep it, especially if you
  • Title: Agriculture Course: Lecture 6
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    • it has been led through the fire at the high conjunction of Venus and
    • can be reckoned in any sense among the higher animals. Mice are rodents;
    • they are included among the higher animals. But you will not do much
    • influences than the higher animals. And now for once allow me to tread
    • something highly abnormal. To recognise its nature, we might equally
  • Title: Agriculture Course: Lecture 7
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    • realm it is easiest of all for one to attain to a certain higher development.
  • Title: Agriculture Course: Lecture 8
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    • spreads out through the brain is a highly advanced heap of manure! Grotesque
    • The potato, too, works in a highly independent way, and in this sense:
  • Title: Lecture: The Significance of the Mass
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    • the higher wisdom was taught and acquired, but where the
    • knowledge of the higher worlds had to be received as a
    • higher kinds of perception.
    • past, an image of man at the higher stage. Secondly he saw
    • a profound significance. The three higher principles of the
    • higher Ego through Kama Manas. The personal life was to be
    • represents the higher man as formerly man sacrificed
    • transmuted in the higher nature, Christ Himself. The
    • transmuted man who now shares in the Highest. They are the
  • Title: Lecture: The Universe
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    • sign of the upper thighs), he will have especially strong
    • upper thighs and be a hunter. If he is a breeder of animals
  • Title: Lecture: The Templars
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    • Mystery of Golgotha was understood, and also experienced, at a higher stage
    • the victory before, with higher forces, he could attain to the highest and
    • higher stage of morality. For today, this mystery of the in-drawing of the
    • with high spiritual truths, the general culture became more and more
    • high ideal. (As I said before, we are not concerned with finding fault but
    • very high ideal; and it strove for it in a time upon which still felt the
    • strove, it is true, for a high ideal, but they knew nothing of the trinity in
    • between the lower and the higher forces. When we are able, as human beings,
    • to hold the balance between the lower and the higher forces in the human
  • Title: Paths to Knowledge of Higher Worlds
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    • Paths to Knowledge of Higher Worlds
    • The Reality of the Higher Worlds
    • The Reality of the Higher Worlds
    • of Higher Worlds
    • HIGHER WORLDS
    • higher, that is to super-sensible knowledge. As not all of you were
    • treading the path to higher knowledge, is that our thinking, which is
    • higher knowledge, will see that this kind of spiritual investigation
    • find them in my book Knowledge of the Higher Worlds, or in my Outline
    • reach a knowledge of the higher worlds. It is a first beginning in
    • higher worlds.
    • higher worlds and which is gained with the aid of the exercises I
    • reached in regard to higher worlds through ordinary philosophical
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • to ascend to a higher stage of super-sensible knowledge. We need this
    • kind of thinking when we rise to a stage which is higher than that in
    • upper thigh bone. This means that the inner side of the thigh bone
    • the outer surface of the thigh bone would not correspond to the outer
    • Anthroposophy does not wish to speak of the higher worlds in the
    • not only necessary to abandon the sphere of higher science, but that
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  • Title: Errors in Spiritual Investigation
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    • qualities of the soul life in a higher stage come to be of even
    • the reality, of higher spiritual worlds. As we have seen, this
    • development of the higher spiritual organs, which can be brought
    • faces the higher world in a state of what one must designate as a
    • spiritual investigator dims his higher consciousness. The matter can
    • consciousness. A stupor, a fogging of the higher, super-sensible
    • the facts of the higher, super-sensible worlds purely and clearly. Any
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds)
    • Knowledge of the Higher Worlds,
    • all, we want through the spiritual training to enter a higher world.
    • Knowledge of the Higher Worlds.
    • hand against carrying the outer sense world into the higher world; he
    • ordinary world into the higher world. If in the ordinary world we
    • is necessary for the spiritual investigator, to a much higher degree
    • Knowledge of the Higher Worlds,
    • human being is endowed with the higher organs of observation. If what
    • nature of the higher world. Because man is accustomed to approach
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • raises thinking consciously onto a higher level than in ordinary
    • Knowledge of the Higher Worlds
    • out consciously by the spiritual investigator. The higher,
    • Imagination. We discover a higher, super-sensible member of
    • mentioned. We then discover this soul body to be a higher member of
    • ability to see the progression of higher super-sensible beings through
    • the highest degree in the days of early humanity, namely something
    • highly developed human being. And this happened solely because, while
    • contrary, spiritual science reaches up to the highest level of
    • it as a fact of man's higher super-sensible nature.
    • of highly developed spiritual vision, though of course it was
    • building conceived as a High School for Spiritual Science the
    • our higher inner being from out of our super-sensible nature and the
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • night our lower nature wakes, while with our higher nature we sleep,
    • many lectures — this present age is the high tide of
    • consciousness, but at a higher stage. Man will once more experience a
  • Title: On the Duty of Clear, Sound Thinking
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    • form the basis from which we can work in a higher way for the
    • introduction we read the following, which is in the highest degree
    • useful and beneficial in the highest degree, we have at the same time
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The highest types of oriental peoples seem to
    • taught their pupils of the higher life of soul is highly
    • When he forms a concrete ideal of how he can become higher
    • strives for something that is higher, that is not given him by
    • be different. The ideal of the European lies one stage higher; it is
    • But these thoughts, especially in the highest type of Middle
    • humanity. In the highly spiritual creations of oriental culture we
    • Cosmos. The Westerner, with his more highly developed
    • investigator as a result of his higher knowledge of the communal life
    • very highest duty of man.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • higher vision the direct proof that Christ lives, that He is
    • as the ‘Son of Man’ in this higher, cosmological
    • of the peoples and as an enactment in the highest
    • the divine worlds were no longer the highest, creative worlds
    • were lower in rank than the highest Gods.
    • into higher realms and since then could be seen by men only
    • your own higher Self, but only provided you have merited this
    • God known to you as the Most High.
    • teachings that must precede vision of the higher worlds, then
    • unparalleled example of union between the higher worlds and
    • higher glory and sublimity.
    • St. John's Gospel in an even higher degree and also of the other
    • of the old Earth — woven and born out of the highest
  • Title: Lecture: Some Characteristics of To-day
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    • especially high, the strongest spiritual force that has ever willed
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • intuition enters the soul through the higher way of knowledge. Then a
    • dignity, the high office of man within the cosmos.
    • intuition, he finds it at its highest in love purified by spirit.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • to the higher worlds. Every moral action has a definite connection
    • with the higher worlds. Our intellectual aptitudes have a
    • soul is connected with Higher Devachan. Hence we can also say:
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • stones of the breastplate of the High Priest. What seems to be
    • twelve tribes and that the High Priest used them as an oracle in
    • sends down his forces from the higher worlds, from the super-sensible
    • be the Spirit of the Earth who then rises to even higher stages
    • can as yet have no conception. It is possible to-day through higher
  • Title: Lecture: Nervous Conditions in Our Time
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    • who come into high and responsible positions have studied in the way
    • backwards, for instance, is highly effective in strengthening the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • reality that engages our higher interests) as a whole. When we are
    • on a higher level. The most astonishing thing is that mathematicians,
    • what must be presented as a higher, qualitative
    • we have gone on to postulate a fourth and higher dimensions. These
    • to the highest if we apprehend it, not as an empty point, but as a
    • mathematical forms. If he can then raise this activity to higher
    • beings when, in this way, we raise to higher domains what we develop
    • reach higher stages of cognition, we find something striking. Those
    • Yoga. It was always through exercises that men strove for the higher
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • everyone who claimed to have received a higher education.
    • higher, living elaboration of what had been elaborated in
    • (“How to Attain Knowledge of Higher Worlds”).
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Switzerland. Here the Goetheanum, the Free High School for
    • the Free High School for Spiritual Science; it would have
    • in the whole configuration — how the thigh bones and shin bones
  • Title: Lecture: Evil and the Power of Thought
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    • again. Thus something coquettish in a higher sense of the word
    • thinking, which is the highest attainment of modern times, could not
  • Title: Lecture: The Seeds of Future Worlds
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    • world, a world wherein spiritual Beings of higher Hierarchies work
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • realm of the higher Hierarchies and who then imparted spiritual
    • also be viewed from the side of the higher Hierarchies, and
    • higher Hierarchies have within them the forces which fashioned
    • and finally the Earth. If the higher Hierarchies had, as it were,
    • intellect. We, the higher Hierarchies, are unable to bring forth
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • repetition upon a higher stage, of what once existed upon Atlantis.
    • the rules collected in my book, “Knowledge of the Higher
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • you will know that the highest ethical
    • higher spiritual conception, not through scientific investigations in
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • like impulses dropped from on high that the teaching of
    • talents — lies in developing in the very highest degree
  • Title: Lecture: Brunetto Latini
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    • who has written a number of works highly characteristic of
    • highly distasteful to me. How astonished I was when I
    • saw the face, highly distasteful to him, and then discovered
    • was at a particular moment, which again is highly
    • planets, and through them the higher Hierarchies, circle on
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • all this can the head come into being as a higher
    • the higher truths will not be evident to a fifteen-year old
  • Title: Lecture: Yuletide and the Christmas Festival
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    • of high festival in the ancient Church's year. We must learn
    • the highest light he must seek for it in the deepest depths
    • highly instructive for the present age when the realisation
  • Title: Lecture: Buddha
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    • itself the highest earthly wisdom cannot save him from
    • not a process of descent from a higher to a lower level; rather is it
    • original nature. There is a higher man. If this higher man
    • that higher nature which man's process of descent has veiled. He
    • says: “I must seek, not Nirvana, but the higher man within me.
    • from the lower man, seeks to awaken the higher man within, whom he
    • Ego-consciousness, to that higher state described in Paul's words:
    • to a higher Ego whence it has descended. The Buddhist believes in the
    • world of facts and strive to reach a higher stage merely in the inner
    • the “higher man” — the Christ-man. He is resigned
    • because he knows that for the moment he has not reached this highest
  • Title: Lecture: Hygiene - a Social Problem
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    • has reached its height to-day, although frequently in a highly
    • all manner of high-sounding theories about a spirituality that is
    • [The three higher modes of cognition as described by
    • become in the real sense, and to a high degree, an affair of the
  • Title: Lecture: Speech and Song
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    • with Beings of the Higher Worlds between death and a new birth. Yet
    • alone. These organs only represent the highest culmination of what is
    • Knowledge of the Higher Worlds and its Attainment,
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • Knowledge of the Higher Worlds and its Attainment.
  • Title: Lecture: Concerning Electricity
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  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • gradually grew dim and faded away — a higher form of knowledge
    • earthly part, which continues the line of heredity, and the higher
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • contain fossils of more highly developed forms of animal- and
    • evidence of more highly-developed animal species, until we come
    • so on; so that the appearance of more highly developed animals in the later,
    • evolved to higher forms. That would give a clearly outlined picture
    • monument of the time. Sitting on a high, bare summit with a free view
    • become attuned to higher contemplations of nature; and as the human
    • gaseous cosmic nebula in a state of high temperature, had detached
    • unshaken; its back rises on high, where its summit was never reached
    • how life could arise out of this dead globe. This is a highly
    • of a finer, higher order – this needed only a part of the
    • piled on high; and in that way oceans are formed. In short, to such
    • there traces of it in the high mountain ranges. Great blocks of earth
    • future epochs when it will be revealed on ever and ever higher
    • ever higher and ever more spiritual life;” how much more must
    • regard that which has produced out of itself a higher life as a
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • into the spiritual world. There, however, they are in the highest degree
    • “Knowledge of Higher Worlds and its Attainment.”
    • belonging to higher spheres of knowledge are in no way foreign to
    • development of a higher knowledge to become possible.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • The highest
    • individuality in Eastern occultism with the exception of the highest
    • highest individuality to which the Eastern occult teaching leads. And
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • The Knowledge of Higher Worlds etc. and other methods
    • ‘imagination’ is the following: In Knowledge of Higher
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • really attain to what the higher knowledge gives. He who is unable to
    • feel this spirit of self-surrender can never attain to higher
    • the higher Self with wisdom. In ordinary life we only know self-will
    • in the form of prejudice, and prejudices always destroy the higher
    • way up to the higher worlds. There he must be able to experience this
    • must always be emphasised that we can never attain higher
    • away with when we wish to attain to higher knowledge. The soul must
    • view when we look up and wish to have a higher sense-perception of
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • is not always the case. A man who has begun to lead a higher life,
    • higher worlds, is that of renunciation. In relation to this many
    • realm of the Beings of the higher worlds, for these Beings, as we
    • resignation by higher Beings. So now, on the Sun we see the following
    • arising and passing away. It is in the highest degree remarkable;
    • upon your souls): I have till now thought more highly of the gods! I
    • Higher Beings, and here too we must again refer to something alluded
    • opponents; when the highest that can possibly be expressed, the
    • necessary forces to enable him to express this, the highest and most
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • of yet higher Beings was rejected, it will be easy to rise to the
    • establish a particular connection with still higher Beings, which
    • of these Beings in such a way, that on the part of those Higher Ones
    • when the human soul begins to aspire and prepares for higher
    • sacrifice offered to highest Beings, to more widely-extending,
    • would have experienced in another, in this case a higher Being. Thus
    • movement. If a number of persons devote themselves to a higher Being
    • Achilles — from being grasped with the higher
    • lies in the higher consciousness must be plunged into the
    • between her and Wetter Von Strahl, which plays no part in the higher
    • his higher consciousness, for as far as that was concerned he was not
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • ancient Moon-Beings pressed through to the Higher Entities but was
    • to the Higher Entities as sacrificial substance. We saw, indeed that
    • this, which aspired, but was unable to ascend to the Higher Entities,
    • found that this sacrifice was not accepted because the Higher
    • after the Higher Beings, into such a condition that they can approach
    • adjusted, through the wealth of impressions received from the Higher
    • established between these beings and the Higher Entities which
    • thereby to bring it into connection with the Higher Entities. This is
    • connection with the Higher Beings through the sacrifice, impressions
    • have continued its existence within the Higher Entities in a
    • conditions necessary to that existence are in those Higher Beings. It
    • renunciation by the Higher Entities of Death.
    • Beings who belong to higher spheres having rejected what was to have
    • ascend higher — from man to the Beings of the Higher
    • higher than man, is there any meaning in speaking of actual death.
    • accomplished? Can it be accomplished in the higher worlds? No! For
    • and animal kingdoms — as they have their beings in the higher,
    • among the Higher Beings can there be a question of death; only of
    • in the historical development of man, the realities of the higher
    • something corresponding to it exists in the higher worlds’.
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • in this world, is no more than being asleep in a higher
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • and the blood have developed. This, then, is the highly
    • highly significant consequences and we may be able to say
    • truly venerable and highly developed because it has evolved
    • to such a high level but only into their 40s and early 50s;
    • — and he is highly representative of the present age.
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • reason for believing in reincarnation is a highly peculiar
    • talking nonsense about things relating to the higher worlds,
    • drives and instincts ennobled and raised to a higher level.
    • Forgive the expression. Higher duties are involved than
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • other, higher worlds lie beyond it — which could only
    • book. This is highly symptomatic and significant for our
    • high ideal — that is how they like to see themselves!
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • the Jupiter epoch that humanity achieves a higher level of
    • People tend to use high-falutin'
    • the highest spiritual level in a work of art, quite
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • airy principle — is a manifestation of the higher
    • beings as they are on earth. The highest principle in human
    • our higher nature. This is the contradictory element in human
    • order to give expression to the higher reality of the lower
    • fact, is the luciferic element in our higher nature. Thus
    • image is worth much, much more than the highest distinction
    • higher worlds. No previous century has been as godforsaken,
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • high, or may even bring on a small boy who'll trot off
    • one particular field, people whom I respect highly,
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • so the document says — high board fences should be put
    • Society. High ideals were dished up liberally and
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • necessary to pay real heed to some highly respected elements
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • are so high and mighty, these people who have entered
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • scheme of things will only work if higher spiritual entities
    • that a highly reactionary mood would bubble up from the blood
    • and people would believe it to be highly idealistic. We must
    • elevation to the highest spheres, for being applied to soul and
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • must be watched with care, for it is part of some highly
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • of Angels served the higher hierarchy of Archangels; they did
    • higher worlds.
    • higher spirits to love earthly existence most of all during
    • This is highly
    • Please take this as a highly significant truth: the will
    • statements in 1910 also presented some highly unwelcome
    • to aim even higher; he wanted sponsorship not only from the
  • Title: Lecture: Fall and Redemption
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    • Scholasticism, especially at the high point of Scholasticism in the
    • high degree. Even Goethe can say nothing about the human being. His
    • encompass him. The closer people came to the higher animals, so to
    • the higher animals. They only believe that they understand them.
    • when the highest ideal of mankind must be the spiritual raising of
    • incarnated into an earthly body as a being of a higher kind.
  • Title: Lecture: Man's Fall and Redemption
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    • are, let us say, fish, lower mammals, higher mammals, man. To-day,
    • prejudice we obtain the following: Man, higher mammals, lower
    • from man to the higher mammals, the lower mammals, etc. until we
    • spirit. Gradually man assumed a higher spirituality. The lower
    • assumed a higher spirituality. Facts show us this.
    • Higher Mammals
    • the centre of the evolution of the earth, as a higher Being, and from
    • consciousness continues to evolve. The higher things, extending
    • “Knowledge of the Higher Worlds”
  • Title: Lecture: Calendar of the Soul
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    • lower elemental beings out of the Earth, whereas the highest Spirits
    • of winter the highest divine forces unite with the part of the Earth on
    • of outer physical life is then at its highest point. Hence the middle
    • highest Spirits, belongs to the season of winter.
    • been highly spiritual men who felt this inwardly, as though through a
  • Title: Lecture: The Spirit in the Realm of Plants
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    • every leaf of the higher plants consisted of innumerable, tiny
    • never a precondition for the higher; rather the higher, the living,
    • the plant being. The substances developed here yield what the higher
    • higher organisms can only thrive through the warmth developed by
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • I mean, over against the higher spiritual Powers) to keep
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • or highly developed in these things; they are but the result
    • said something highly significant from this point of view. As
    • fabricate the “highly important manifesto” which
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Knowledge of the Higher Worlds and its Attainment.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • entitled: The Reality of the Higher Worlds. It appears in the original
    • The Reality of the Higher Worlds.
    • a knowledge of the higher worlds, many things will therefore have
    • of the simplest organic beings up to the highest animals, and if
    • for the higher spiritual world, in which concepts must penetrate
    • once there were lower animals in the world, from which higher
    • animals developed, that then still higher animals developed out
    • through a higher understanding it is simply impossible to place
    • in the human head that upon a higher stage it reveals everything
    • development in the world at a time when our higher animals, for
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • moral impulses as higher developed instincts and passions, but we
    • were able to follow exercises for the acquisition of higher
    • KNOWLEDGE OF THE HIGHER WORLDS,
    • KNOWLEDGE OF THE HIGHER WORLDS,
    • KNOWLEDGE OF THE HIGHER WORLDS
    • staircase; I imagine myself on the highest step, not on the
  • Title: Lecture: Foundations of Anthroposophy
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    • The Reality of the Higher Worlds. It appears in the original German in
    • The Reality of the Higher Worlds.
    • our thought to a high degree, so that our way of thinking becomes
    • our thought to a high degree, so that our way of thinking becomes
    • into the higher worlds through an intensification of the
    • “Knowledge of the Higher Worlds”
    • may cherish the highest ideal, the most beautiful ideals, even
    • though we may be true idealists. The highest ideals will remain
    • in my books as the continuity of consciousness. In higher
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • civilization as highest inner treasure; thought unfolds on every
    • They were endowed with the highest wisdom then accessible to man.
    • And the Gospels indicate that the highest wisdom could at that
    • the same message: Christ is coming. Highest wisdom and greatest
    • time the highest wisdom was already decadent, it was setting.
    • of history, ordinary history; Jesus, the simple, though highly
  • Title: Lecture: Man and Cosmos
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    • may perhaps appear highly interesting to some, because such
    • standpoint, from the standpoint of a higher world conception, it
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • — the higher beings of the kingdoms of Nature: plants,
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • learning of that time, he believed that he had risen to a higher
    • intellectually, he believed that he was a human being in a higher
    • Father. In the ancient Mysteries the highest dignity, the highest
    • And by rising to the higher stages, the fifth and sixth degree,
    • divine essence. The highest degree was that of the Father. People
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • united the hearts through something higher than anything which can
    • know that the highest member of human nature is the Ego. We learn to
    • strikes us in the highest degree as peculiar. The very manner in
    • that this, which is in the highest degree invisible and
    • conscious of this when we give over the imprint of our higher man,
    • from the High School on that account. For the words I have just
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • hearts through something higher than what is able to separate human
    • this picture shows us the entire relationship from a higher point of
    • to begin with that the highest member of human nature is the
    • in a childlike way but that bears the highest mysteries. Isn't it
    • higher self, when we surrender our physical body to the earth, it
    • soul experiences her light, beginning to awaken to the highest
  • Title: Lecture: Zarathustra
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    • are with higher states of consciousness, they are incomprehensible to
    • Initiation into the higher mysteries of the universe. Among
    • ascent into higher worlds, it is right to state that the man who
    • could raise them to higher and higher stages of existence. They
    • grown immeasurably great and the highest human forces are Ahura
    • pass along one side, we arrive at the opposite, the highest point. If
    • the rotation of Time. In the highest sense, he taught that while one
    • the “pure children of God,” who serve the highest Divine
    • can either attain the highest perfection or sink to the greatest
    • Even the Greek writers stated that the highest Godhead had perforce
    • highest moral idea (the moral purification of man) among the
    • vanquish evil. This shows the high value placed upon the noble
    • Earth and the highest spiritual factor is Truth. This is in complete
    • the realm of the lower Asuras and ascend to the higher. Your nature
    • the realm of the higher Asuras.’
    • Highest, the Primal One has put into my mouth. I will speak what
  • Title: Lecture: Hermes
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    • higher than our laws of physics, chemistry and biology. A note of
    • picture-worlds represented, to the several peoples, the higher forces
    • less of spiritual force. The higher worlds gradually closed their
    • regarded as the embodiment of higher beings. It is even said that
    • knowledge of definite laws of spiritual life, laws higher than those
    • Egyptian. He said to himself: “Behind man there is a higher
    • me. My highest powers are inwardly related to these primordial
    • higher world, feelings which had been handed down to the Egyptians by
    • processes. We come from the world of Osiris and Isis; the highest
    • higher perfection, came forth from Osiris and Isis. These qualities
    • to himself: “I bear a higher Self within me, but since I have
    • entered into a physical body this higher Self withdraws to the
    • the higher power in man, spread over cosmic space, is overcome by
    • his inner being a striving towards a higher Ego. And according to
    • every true thinker, this higher Ego is there, deeply concealed in all
    • to reach the Higher Self, was known by the name of Horus, the
    • marvellous processes of his blood. He must learn to know his higher
    • energise their deepest forces of soul. There were still higher
    • those ancient times men possessed the very highest clairvoyance. Each
  • Title: Lecture: On the Nature of Butterflies
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    • “I.” Neither the butterfly nor even the higher animal can
  • Title: Memory and Love
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    • higher Hierarchies. That is our inner world. And between death and
    • conscious there of spirits of the higher world within us as it is true
    • higher Hierarchies. Were we in the spiritual world to perceive inwardly
    • only the world of the higher Hierarchies, we would never find ourselves.
    • higher world. And anyone who in a spiritually right sense sees into
    • what makes us one with the beings of the higher world, and were never
    • because we can liberate ourselves from the higher spirits within us.
    • together with higher spiritual beings grow weaker. Here in physical life
    • Knowledge of the Higher Worlds,
    • beings of the higher worlds and we recover it as a seed during earthly
    • higher beings in the spiritual world, alternating with his experience of
    • higher Hierarchies; looking out from within, becoming one with ourself.
    • expression in speech. We do not only breathe in and breathe out higher
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • now, on the basis of these three stages of higher knowledge, I should
    • higher forces than the mere movement of the blood in circulation. As
    • connected, if I may so express it, with the highest heavens; it is
  • Title: Lecture: Reincarnation and Karma
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    • will write: “That highly gifted Scientist X has manfully
    • laws of spiritual life and you will find these higher laws
    • scientific conceptions to lead on to those of a higher
    • with respect to the higher qualities of the soul, the really
    • higher qualities of the soul not only as a development but as a
    • higher degree of the lower. And therefore one thinks an
    • that the observation of certain psychic functions in the higher
    • which man shares with animals and the higher spiritual qualities
    • accurate observation, that animals, even the highest, cannot
    • Counting is the simplest, the most trivial of the higher
    • that is, into the higher human. Naturally, it is very easy to
    • reason why it is able to produce higher degrees of
    • at the moment is the highest possible, and into whose mind it
    • objection to the statement that all higher functions in the
    • our human destiny, to our highest aims, the gaining of this
    • similarity between the human being and the higher species of ape
    • same laws of nature, from the higher species of ape? Further, do
    • we not find that which we call higher human spiritual activity,
    • followers are in the right, all talk of higher spiritual laws of
    • animal and man is that between the most highly developed
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  • Title: Lecture: Life and Death
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    • Take the highest animals. How far do they carry that out? As
    • the same correlation on a higher plane, to that between the
    • the higher realms of being. Let us take fatigue, for
    • covering, with enrichment and higher development of the
    • might express thus; “We purchase the higher form, the
    • rise to the higher worlds. A life of idea must therefore be
    • fact, that we can only evolve higher in new embodiments if we
  • Title: Lecture: The Elementary Kingdoms
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    • of the higher worlds to a still greater degree. If we
    • consider the world from a higher standpoint, we find that
    • emanating from these higher worlds. In everything we see
    • sought in the lower regions of Devachan. Only in the higher
    • human being, whose clairvoyance reaches as far as the higher
    • higher Devachan. It is not possible to think of the
    • future, it will indeed rise to a higher stage —
    • the various stages of a higher clairvoyant consciousness.
    • Devachanic plane, and this Ego possesses a still higher body,
    • higher Beings which do not live in the mineral kingdom. The
    • found in higher Devachan, in Arupa-Devachan. These three
    • in a complicated way, and the highest truths are not the
    • declare that the highest things can be grasped with the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • similar manner a higher awakening is possible on the
    • continuation upon a higher plane, pure truth which only
    • the highest state of development all that reside as life
    • to physical existence when its task in the higher world has
    • resurrection in the human soul, and how a higher nature
    • higher stage than in his life's work — “Faust”.
    • urge towards knowledge demanded the higher degree of
    • something highly peculiar — we feel, that the soul
    • perception. It is easy to say: this higher knowledge must
    • could indicate much that has here led him higher. Especially
    • the highest of man's natural works, built up in accordance
    • strive ever higher; that we cannot claim to have achieved
    • step higher, subsequent to his Italian Journey, regarding
    • lowest kingdom and rise higher and higher. The human soul is,
    • and turned away from it, till he gained his highest degree of
    • can see the highest in this work and in all that he condenses
  • Title: Lecture: Birth of the Light
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    • heads of mankind, three representatives of high magic come to
    • pay homage to the great spiritual King Who appears in the high
    • form that He has attained. For as high a being as Zarathustra
    • is meant to express the highest human striving, yet at the same
    • And of high priests my teachers there were seven —
    • aspect of the Christ-Impulse: namely, that the highest thing in
    • can feel this higher nature of Love over against Power and
    • the child-body might lie before us. The highest wisdom remains
    • children and before whom the highest love appears in its full
    • are reminded of the highest wisdom, and that the ideal of
    • highest wisdom is placed before us. The cosmic aspect meets us,
    • evolution is re-formed. Highest power through the cosmic
    • Impulse is revealed to us — highest power so great that
    • standing were suspended. Then man met man; high and low
    • merriment, but the highest in their souls — the
    • evolution from higher worlds. So it is not only the Child of
    • is that which we can feel in our highest spiritual concerns, if
    • impulse which can bring us the high ideal for which we strive.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • world. He was, in the highest sense of the word, the man who
    • Then something higher and truer than any impression created
    • which relate to the higher worlds. But when Giordano Bruno
    • Goethe could not understand this highly materialistic idea.
    • rising higher, and that it is not in anything external, such
    • muscles like those of the animals, constitutes the higher
    • up from the vertebrae and spinal marrow to a higher level. It
    • a stage higher than those of Giordano Bruno. Giordano Bruno
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • say that the higher animals might not be descended from the
    • We can observe the real status of psychology in a highly
    • highly appreciated, and who consulted him when it became
    • who was on a level with the highest culture of his day,
    • life. It seems to me that we may mount to the highest
  • Title: Lecture: The Errors of Spiritual Investigation
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    • person in question. If one will attain a high grade of
    • How Does one Attain Knowledge of Higher Worlds?,
    • higher worlds, all the truer is ones knowledge. Consciousness
    • investigator, laying on him the highest demands, when he
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • He can occupy a high position and yet his vocation may only be
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • personage of the Theatre — he who was even higher than
    • mother. The high official of the law falls in love with her.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • death and a new birth from the standpoint of a higher
    • concepts which are being proclaimed to men as high ideals, not
    • which proved highly inconvenient to a number of people in the
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • higher than man. For, as you know, we do speak of the spiritual
    • rises to the higher kingdoms which tower upward stage by stage
    • demand that we shall conceive as God nothing higher than
    • one is finding one's way to the highest God. The point is
    • religious faiths of to-day do not rise higher than the
    • And we may say, since Christ is a higher Being than all the
    • a far higher significance even than the Archangels, for
    • creating a vacuum, or a space in which the air is highly
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • of a higher life. The right form of expression would be to
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • spiritual light of the higher Christ-principle. And with the
    • their experience: “At noon, when the sun stands highest, when
    • masses in the truth of the higher planes, towards their
    • initiation into the higher worlds, were known as “Magi.” They
    • understands Christianity thus can rise to the highest
    • process occurring in human life, in which the highest ideas,
    • highest wisdom, which is a fruit of former knowledge. He has
    • bodies, to an ever higher Self. In the Christ-principle he saw
    • the power to develop this Self higher and higher. The Cross is
    • so guiding man upwards to his higher being — he saw the
    • High up a mountain steep before him wending.
    • He hopes to be rewarded there on high.
    • The sign he sees erected here on high
    • holds sway — but that there rules here the higher Oneness
    • even now; he desires to rise to higher regions, where he no
    • possibility of attaining the highest purity.” When each
    • higher man, the representative of humanity, the Chosen one, who
    • The will of higher Beings led him here.
    • is done externally on the physical plane. Work from the higher
    • wishes to work on the higher planes can only do so on condition
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • which we look upon as the highest member. We know therefore that the
    • into the higher form of the future. The ego will transmute the astral
    • different from what it is today. In the same way, at a higher level,
    • Life Spirit or Buddhi. Finally the highest achievement of man that we
    • or Spirit Man it will be the highest member of man's being.
    • the initial development of the higher members in the past and their
    • within them, and further as a foreshadowing of the higher members:
    • higher members after the Sentient, Intellectual and Spiritual Souls
    • Angeloi or Angels. They are one stage higher than man because they
    • Beings of a higher order who underwent their human stage on the Old
    • Life Spirit or Buddhi. In the same way we are aware of yet higher
    • higher stage than the Archangels, a stage which man will reach in a
    • these higher Beings at the respective stages of development which I
    • question now is: what form does the activity of these higher Beings
    • these Beings who are higher than man and those who are now only at
    • will control and direct them. He will do this in a still higher sense
    • higher order than the Folk Spirits. In every epoch one of these
    • what he himself has acquired for his higher mission, for the benefit
    • by giving further details later.) These higher Spiritual Beings then
    • returns to earlier conditions and repeats them in a higher form. Now
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • his lifetime and lifts himself to a higher moral and intellectual
    • are yet other Spirits of a higher order who do not concern us today.
    • stages higher than the Archangels, were at the Archangel stage; they
    • understanding of the higher worlds are very much mistaken. With a few
    • wrong to regard the sacrifice these higher Beings have made in their
    • their studies, but from motives of higher wisdom which is omnipresent
    • language because it was from motives of love that higher Beings
    • higher wisdom. Just as we must regard “hurrying forward”
    • time are created and determined by the higher Beings working on the
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the Spiritual Soul or Consciousness-Soul, the highest member, in which
    • to the ‘Ego’ which to us is the highest member of our
    • in higher realms. The vision of these higher realms is denied the
    • will recall how man's ‘I’, his highest member,
    • ‘I’ which embraces a world of higher realms, a realm of
    • The ‘I’ of the Archangel is, in fact, two stages higher,
    • so that the Archangel and his ‘I’ are rooted in a higher
    • we gain insight, strange as it may appear, into a higher epistemology
    • higher order.
    • possess a higher Ego than the human ego, because they are able to
    • reach up into the higher worlds, their consciousness extends into
    • Folk-aura the Archangel is at work. We must think of him as a higher
    • Being, two stages higher than man in evolution, hovering over the
    • Spirits of Form do not occupy the highest rank. Above them are the
    • development, applies also to the higher Beings, that the Spirits of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • that man as we know him today is a highly complex being and that his
    • consequences are highly significant. Let us assume for a moment that
    • in the lowlands or on a high plateau. The rate of respiration in the
    • were, a higher stage of racial development of civilizations. Thus in
    • characterized by a continuation of the racial development on a higher
    • revealed that would enable man to command the higher members of his
    • associated with these processes by means of which all these higher
    • Beings, these higher Spirits, determine the evolution of the world by
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • question now arises; how do the Beings of a higher order work into
    • we have the highest of the three Hierarchies — the first
    • which the Earth assumes its highly diversified configurations.
    • the first (highest) Hierarchy. It is to the unique cooperative
    • in from universal space. The highest of the Hierarchies, the Seraphim, the
    • in the material prepared for them by the higher Hierarchies; they lay
    • water, air and fire are the Beings of the first or highest Hierarchy
    • intimately into human souls. And so in the first (highest) Hierarchy
    • therefore is called to high destiny on Earth to bring about from
    • with its state of perfect balance, shines forth as the highest symbol
    • astral plane to the planes of lower and higher Devachan. We then
    • raise our spiritual vision to still higher realms. But already in the
    • Hierarchies. The higher Spirits also have their attendant
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • yesterday as the highest Hierarchy, as raying outward from the Earth.
    • forces than the Spirits of Form — for they stand higher in the
    • racial character cannot at first work directly into his higher
    • higher vehicles in the physical body. They cannot as yet enter
    • reflections of the higher vehicles.
    • the preliminary drafts, the suggestions of the higher vehicles. Now
    • ‘solar plexus’ — not in the higher or central
    • associated with higher mental activity, is worked upon indirectly
    • stages of higher cognition, in Imagination, Inspiration and
    • highly was that he was still able dimly to sense something of the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • themselves advance to a higher rank. When we look back over the
    • development certain spiritual Beings advance to the next higher rank.
    • Archangels in our terminology, rise to a higher rank, only then do we
    • high mission in the manner already described. This Time Spirit worked
    • the Archangel of the Chaldean people, both rose to a higher rank.
    • higher rank, to Spirits of Form — just as, for example, that
    • age so admirably, he could now advance in evolution towards a higher
    • people, had renounced his promotion to a higher rank and had
    • to a higher stage. But this does not exclude a tendency or
    • Archangel had established a new centre in the High Castle of the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • The peoples of ancient India had reached a high stage of evolution
    • were still endowed with a high degree of the old dim clairvoyance
    • old clairvoyance and had already reached a higher stage of
    • particularly in the folk spirit. All the work of these higher Beings
    • very high stage of development. The most advanced among them were
    • state of consciousness. They were unconsciously guided into higher
    • people had risen to such high spiritual levels that, at the time when
    • highly developed. Their development was such that through their
    • at a higher stage than the Germanic-Nordic peoples. The working of
    • more highly developed spiritual powers. This also helps to explain
    • less closed to them. They had already reached a high stage of
    • development to higher stages. He came to know Odin as one of the
    • in him a Being who could have risen to far higher rank had he
    • respond immediately to the in-weaving of still higher Beings who,
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • high level whilst their ego was more or less asleep, that is to say,
    • higher Beings, the Angels and Archangels, in the way I pointed out
    • it, these relationships were determined for him by the higher Beings
    • in a period when they endeavoured to raise themselves into the higher
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • subjectively such a high degree of perfection that he did not feel
    • bestowed by a higher spiritual world through the instrumentality of a
    • instruction which was mediated directly from the higher world. Hence
    • received from higher worlds and which they could not have acquired of
    • the old Greek culture had to a certain extent reached its high point
    • with his highly developed, highly refined faculties of soul and
    • possible because the Indian Folk Soul had achieved a high degree of
    • mythology. Nevertheless they are simply the products of the highest
    • most highly sublimated expression of the Spiritual Soul and embodies
    • able to return to the etheric body with highly developed faculties of
    • culture. This culture was directly connected with the highest stages
    • to the higher worlds arose. In comparison with our ‘mythology’
    • Slavonic peoples) relation to the higher worlds is totally different.
    • through which we prepare ourselves to understand a higher spiritual
    • because he lifts it to ever higher planes and reveals its infinite
    • and the union of both at a higher stage. As long as we have not
    • duality in whom the higher nature will curb the lower.
    • on the one hand, Hegel's philosophy marks a high point,
    • something that is born out of the Spiritual Soul as the highest
    • is anticipated in Spiritual Science at a higher level — and yet
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • higher planes.
    • ever-higher levels. That is the mystery of the evolution of Christ.
    • progress and to develop higher powers. He who believes that the
    • understood by the more highly developed souls on Earth.
    • and it is highly probable that those who proclaim themselves to be
    • fail to recognize the higher aspects of the Christ-revelation. And
    • into the real progress of human evolution towards a higher
    • reason and spiritual knowledge less highly than the old, chaotic
    • Christ-principle is the highest expression of Anthroposophy. And if
    • of philosophy was a highly sublimated spiritual perception. This must
    • high ideal — each from his own standpoint and from his own
    • And if higher spiritual forces are to be awakened in mankind, which
  • Title: Lecture: Wonders of the World: Lecture 1
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    • highest that the human soul can reach; it was a culture pulsating
    • that. True occultism at a somewhat higher level shows us however that
    • however high may be the esteem in which it is held today, however
    • the higher spiritual Beings who direct the super-sensible worlds.
    • given a sacerdotal-religious character in sacrifice to the higher
    • civilisation furnishes for the higher spiritual life an atmosphere as
  • Title: Lecture: Wonders of the World: Lecture 2
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    • that the soul will develop ever higher and higher powers, knows that
    • being led to ever higher capacities. The soul's heightened
    • must become ever higher, and that it would mean stagnation if in our
  • Title: Lecture: Wonders of the World: Lecture 3
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    • must have the physical body. In the higher worlds, activity of will
    • also be recognised by the occultist who has developed these higher
  • Title: Lecture: Wonders of the World: Lecture 4
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    • they had got so far that today they stand one stage higher than
    • and through him as the instrument of a higher Being, one who had
    • were inspired by a still higher hierarchy, they were inspired by the
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • EgyptoChaldean epoch raised them to a higher stage of evolution. If
    • Nazareth; He is also the leader of all the Beings of the higher
    • evolution, so for the Beings of the higher hierarchies corresponding
    • something about for all these Beings of the higher hierarchies. How
    • leadership of mankind today as more highly developed Beings. What
    • made it possible for them to reach a higher stage of evolution? It
    • permeated by Christ that they now appear at a higher stage of
    • Greco-Latin age the most highly developed of them, those who were the
    • higher worlds. In the same way the Archangels, who when they acted as
    • signifies the very highest experience of which we in our cosmic
    • to expect to find the highest leaders of humanity, the really
    • His impulses, is an essentially higher Being than any of the
    • Individuality even higher than the Archangels and the Archai, a Being
    • souls nor the souls of the Beings of the higher hierarchies will
    • higher hierarchies would still continue their development in the
    • Within the spiritual evolution of the Earth are mighty, highly significant
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • to the part played by the higher hierarchies in the spiritual
    • the higher hierarchies the ancient Greeks regarded their gods as
    • know of one nation which had developed to a very high degree a
    • Sun and Moon evolutions, in which at a higher level they themselves
    • developed when man's highest member was his astral body. We
    • There is a higher element connected with the heart, particularly with
    • the circulation of the blood, which develops higher enthusiasms. When
    • higher truths!
  • Title: Lecture: Wonders of the World: Lecture 6
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    • trying to discover inconsistencies in higher world-conceptions, and
    • this youngest and highest member of the human being is that its
    • innermost, as the youngest, but also the highest member of the human
    • plane, he would be making a mistake. In the higher worlds things look
    • not just to the astral plane but to the highest region of Spirit-
    • land, to Devachan; thus a clairvoyance of a very high order is needed
    • the human organism, the highest and the lowest, show a very
    • higher spiritual, super-sensible world which it had had before the
    • of prehistoric times, the man whose higher corporeality was still
  • Title: Lecture: Wonders of the World: Lecture 7
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    • in the three higher members of the human being, takes place from the
    • representation, we must attribute that solely to the three higher
    • the inward super-sensible activity of the three higher members of the
    • before us as a high ideal. In other words, if we want to attain
    • a higher Being than man, who participated in the creation of the
    • descriptions of the higher worlds. When we speak of the spiritual
    • terms, which in a higher connection are the height of
    • judges everything in the higher worlds in accordance with it; yet you
    • the things of the higher spiritual worlds with common sense and
    • before you in a petty example was in a far higher sense a necessity
    • if we are speaking in the true sense of the higher worlds. Hence you
    • concerned in these lectures, in the Dionysian Mysteries, the highest
    • corresponded to the higher man whom he had seen in the Mystery, he
    • course that in human history very much happens which is highly
  • Title: Lecture: Wonders of the World: Lecture 8
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    • consist of the experiences a man can have on his way into the higher
    • there is a higher reality behind the world of the mind. It is mainly
    • take. The alternative is that, recognising our highest duty towards
    • of our own egotism, we are simply carrying back into the higher
    • ‘You have wickedness upon your soul’, calls for a high
    • finds it very difficult to accept, something which is in the highest
    • the question at a higher level. Why is it that we find so much in
    • higher truth are complex, and only he can walk them who is willing
    • already reached a high stage of development on the Moon, we must
    • becomes visible in the solution, so in a higher sense something of
    • striking, something of the highest significance. One comes to know
    • streams, are at a far higher stage. Imagine for a moment that man was
    • idea or mental representation is, in a higher sense, only the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • of the higher hierarchies were working within it. At that time man
    • as yet in a more rarefied condition. All that the higher hierarchies
    • forces which through the spiritual Beings of the higher hierarchies
    • During the course of Earth evolution the forces of the higher
    • thereby bring about a higher harmony. A bull would not remain a bull
    • Jordan began to flow into man's higher, more purified
    • of those higher etheric and astral auras which men bear around them,
    • and oppresses the man who is striving for higher knowledge, for
    • who has advanced to what for him is the next higher stage of
    • all higher development that our souls never need give up, but can
    • undertake ever higher and perhaps severer tests. But if the soul
    • seeing images in the higher worlds and yet realise one day that he
  • Title: Lecture: Wonders of the World: Lecture 10
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    • instrument of the brain detaches from itself highly attenuated
    • against surrender to egotism. Even higher knowledge is dangerous in
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • with the traditions of Greek culture are highly characteristic of the
    • a higher stage of his soul's development. Four years after the picture
    • upon his lips but revered him as deeply as if a spirit from a higher world
    • perfection quite naturally as mature in the highest degree. Truly, the
    • higher spiritual faculties, we are no longer able to enter fully into
    • a man for Raphael has become one of the basic elements in higher development
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has higher superhuman forces; these superhuman forces he has through
    • and spiritually to higher super-sensible powers which worked and lived
    • of the wrath of Achilles”; “Let a higher being sing within
    • and Odysseus, and which is then led on to a higher vision. We can only
    • course in a higher manner permeated by intellect, not as in a dream
    • of living consciously in a higher super-sensible body which fills the
    • we encounter impersonally something higher, something super-sensible,
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • other world is a higher world, a world wherein a kind of light, a
    • inscribed in highly significant spiritual script:
    • highest level. And then, when autumn comes, it withers and fades
    • When high summer has come, then out there in the periphery of the
    • time of high summer, he will go out of himself to share in the life
    • comes with winter. And if during high summer we rise inwardly, in a
    • occurs during high summer is a permeation of the organism by that
    • for him in high summer, quite different from its importance at other
    • human beings shine out into the cosmos during high summer, but at the
    • when in high summer,
    • is indeed a cosmic force whereby the higher gods endeavour to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • possibility of these high attenuations
    • effects which such high dilutions of particular substances can have.
    • high summer, accordingly, we have a
    • in high summer we have to pay attention to the sulphurising process in
    • will seem highly paradoxical.
    • in mid-winter, compared with high summer. And the formation in the
    • portray, a little higher up, that which gives expression to the
    • Higher
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • wholly Earth, with a concentrated Earth-nature. In high summer
    • Knowledge of the Higher Worlds
    • acid is active in a higher region than it is in winter; it rises into
    • Nature-spirits there arises the higher life of the spirit, as this
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • the material realm. Now in summer, high summer, man is really bound
    • indeed say that in high summer man experiences a kind of
    • it is that if we follow Nature in high
    • there appears in high summer, with earnest countenance, a
    • high summer, passes down to weave and flow through the depths of the
    • historic conscience. Here at high summer appears the historic
    • in the midst of all that goes on in high summer, were to feel something
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • they wish to express their highest and greatest conceptions. But even
    • All that I am depicting goes on in high summer. The Uriel-Being,
    • him as the cosmic Spirit in autumn. He is then at his highest; he has
    • higher metamorphosis of therapy, the healing process; and when the
    • own time we see how the ancient truth has to be raised to a higher level.
  • Title: Fifth Gospel (1950): Lecture I
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    • been the case before. I know that such a statement seems highly
    • Christ. Here too, it might seem as if only the most highly
    • certain period of history, we find a very highly developed
    • highly cultured men who had absorbed the sublime Ideas of
    • their way into the world of highly developed Greek learning,
    • theosophists, were by no means highly educated people. The
    • headway through the world. It was no highly developed
    • standpoint of Greek philosophy by these men of high
    • highly developed culture incapable of grasping its
    • — these men like Tertullian, to whose arguments no highly
    • which although it will seem highly paradoxical when I say it
  • Title: Fifth Gospel (1950): Lecture II
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    • as if they had been quickened from on high by the
    • pictures representing a kind of higher consciousness, an
    • Aristotle, a very high development of the human soul, a very
    • high level of intellectuality had been attained. In many
    • for all higher stages of human cognition this knowledge has
    • one feels the higher, truly spiritual regions of the world
    • higher knowledge, like the moon before the sun during an
    • With the moon-knowledge, darkness crept over the higher
    • confess that I myself was amazed in the highest degree when I
  • Title: Fifth Gospel (1950): Lecture III
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    • A higher, non-earthly Being comes down into the earth-sphere
    • He who was to be led into the higher levels of
    • guidance, the directing of a people, but for still higher
    • read by Beings in the higher worlds. This was a means of
    • Sun-Heroes of old had been transported into the higher worlds,
    • very high-minded and beautiful exposition is mixed up in this
    • being who to begin with is full of the highest intentions but
    • have been heard at that time by highly developed
    • of Nazareth and remained as one dumb before the high priests of
  • Title: Fifth Gospel (1950): Lecture IV
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    • Nazareth held him in highest repute because of the astounding
    • entertained the highest hopes of him. They began to drink in
    • Beings of the higher Hierarchies but of demonic powers. He also
    • a high degree of certainty but I cannot to-day indicate the
    • But just as it is the case that certain stages of higher
  • Title: Fifth Gospel (1950): Lecture V
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    • so highly what he himself felt had been surmounted. And he
    • deferential address — although as chief of the highest
    • the Self too highly and are lacking in humility and
    • the Spirits of the higher Hierarchies. And He felt that there
    • disciples. I must confess that I was astonished in the highest
    • culture stand in high repute to-day and their science is
  • Title: Lecture: The (Four) Great Virtues
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    • science has shown us the way to understand in a much higher sense
    • through the gate of death is received by the beings of the higher
    • activity of the beings of the next higher hierarchy, the hierarchy of
    • condition, which we have in sleep, in the highest degree. Thus we
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • scholars, to use the modern term, in the higher sphere? It
    • humanity and his relationship with a higher world, with a
    • Knowledge of the Higher Worlds and Its Attainment,
    • mental activity, by observation and experiment, on to a higher
    • attain to higher knowledge who has not passed through these
    • who has gone some way towards higher knowledge will always tell
    • that of mathematics with which to penetrate into the higher
    • but with a higher mathesis, a qualitative approach
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • Knowledge of the Higher Worlds and Its Attainment,
    • moment is he completely subsumed in this higher man, if I may
    • always stands beside this more highly developed man that
    • critic of everything to which in his vision this higher being
    • sublime.” He means the highest form of the sublime. This
    • highest form can be experienced only in the human organism
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • the higher levels of education and training had a quite
    • as subject to a higher order. Here we see religion, art and
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • from the outside world. He accepts) it, even if in a higher
    • spiritually real form of the higher world infuse these
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • of the higher modes of existence — the realms of soul and
    • the moment of realizing that, at a certain instant of higher
    • Knowledge of the Higher Worlds and Its Attainment,
    • move into the super-sensible world by means of higher knowledge.
    • we attain in higher cognition, however, does not incorporate
    • can reach such a basis by the path of higher knowledge as I
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • spiritual activity. This was in fact the way in which the high
    • period in China, an attempt was made to impose a high rate of
    • this is the time when mankind must regain, at a higher level,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • can say that there prevailed in Asia a high level of
    • this high level of Asian civilization is adopted by an
    • to and capable of a high level of culture than were
    • is regarded as desirable, for the attainment of a higher stage
    • that mankind sought as knowledge and as higher spiritual life,
    • itself, and indeed every effort to reach a higher spirituality,
    • made him. Education to a higher spirituality was also healing,
    • higher spiritual life. They did this in such a way that, as I
    • higher spiritual life had to undertake makes it clear that he
    • man as a higher being — represented a strengthening of
    • only began where labour left off. At a higher level, in a
    • higher psychic sense, man experienced something that also finds
    • communal life. If he was to move up to a higher spiritual
    • way from a highly developed sense of self into the social
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • modern highly-developed intellect is, fundamentally, a late
    • higher level of education, something akin to this instinctive
    • America, at a higher level of civilization, so to speak, among
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • eminent and high-minded men devoted themselves to the question:
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • self-enjoyment. This is why in a certain sense it produces a higher
    • How to Attain Knowledge of the Higher Worlds.
    • with its so highly rated discoveries — highly rated correctly
    • in fact these have even been developed to a certain high degree in this
    • attain to something which is higher than pythic and prophetic clairvoyance,
    • the deeds of the Beings of the higher Hierarchies, a real raising of
    • a member of the higher Hierarchies. To allow oneself to be thought,
    • pictured, perceived by the higher hierarchies; this is the principle
    • ponder in a living way this three-fold form of knowledge of higher worlds,
    • but only a higher blossoming of it. One finds with such societies —
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • This is why in a certain sense it produces a higher bliss in people
    • How to Attain Knowledge of the Higher Worlds.
    • came the second half of the 19th century, with its so highly-rated
    • discoveries — highly-rated from their point of view —
    • been developed to a certain high degree in this materialistic age.
    • something which is higher than pythic and prophetic clairvoyance,
    • within the deeds of the Beings of the higher Hierarchies, a real
    • a thought, a member of the higher Hierarchies. To allow oneself to
    • be thought, pictured, perceived by the higher hierarchies, this is
    • a living way this threefold form of knowledge of higher worlds, so
    • egoism, but only a higher blossoming of it. One finds within such
  • Title: St. Augustine
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    • Being Who is regarded as the Highest Being ever seen on the
    • not turn in the highest Mysteries to the life of the Sun, one
    • die. And, however highly for other reasons the Sun-life was
    • itself he still considers as the highest development of the
    • Saint-Simon, are in the highest degree characteristic of the
  • Title: The Social Question and Theosophy
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    • have a distant future in mind when we speak of awakening higher
    • called upon to be active in human evolution. Taken in a higher
    • individual man. This deed is to the highest degree honorable
    • climbing higher on the ladder of evolution than all others: the
    • see, for example, his essays from 1905, The Stages of Higher
    • how, in higher spiritual realms, what obtains as law is nothing
    • All that happens is that the worker gets higher wages [...].
    • A further high point in the strike movement was the miners'
    • higher pay, better worker protection, and recognition of the
  • Title: Architectural Forms
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    • must be connected with the highest and best of which
    • higher impulses of human development. We see Greek forms, just
    • considerable, in the highest sense, not to mention
  • Title: Goethe's Secret Revelation: Lecture I
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    • highest contemporary Science was given to the Natural Science
    • without any reference to a higher something, which must also exist
    • sets in motion higher spiritual forces, which are not applied to
    • absolute reality in the highest sense of the word, and in them you
    • (Spiritual Stream) one of whose highest and most beautiful aims is
    • ever higher and higher by means of methods applied to inner
    • order to ascend to higher conceptions, and thereby to gain
    • its highest, to find a bridge over my own body, in order to
    • Everything, indeed, that surrounds her is highly indicative,
    • saying: ‘Recognize, Realize the Highest.’ And the power
    • developing his powers higher and higher, so that he can, in a free
    • the higher stages of human existence.
    • which in ancient times was called the ‘initiation into higher
    • initiation up to the highest stages, to the point where the soul is
    • capable of grasping the highest secrets. This is viewed
  • Title: Goethe's Secret Revelation: Lecture II
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    • higher such capabilities as we have on a given level of existence. It
    • to higher standards. To put it more clearly, if also more
    • reaches ever higher knowledge by developing himself, and what he
    • other than increasing the powers of man to ever higher stages of
    • or, as one might also say, on the way to higher knowledge.
    • for the highest. As Schiller in his Æsthetic Letters depicts
    • Youth man's aspiration for the highest, wanting straight away to
    • with the highest soul-condition, with the Beautiful Lily. But if he
    • a higher development, can, in certain circumstances, play a
    • wanted to climb to higher stages of knowledge and had not this
    • different shapes, in lower or higher places, and so on. Now he
    • struggle upward selfishly to higher regions of existence in an
    • knows that just such conceptions, even the highest, are meant
    • represents a higher stage of man's evolution. Goethe nowadays
    • must be developed, if a higher stage is to be reached; she says that
    • real knowledge. We bar ourselves off from the higher, true
    • Divan’ as the highest acquisition of
    • bridge for you, and you will wake up in a higher life and be one with
    • cut off from the higher ego, you can exhaust the essence of things.
    • in order to acquire new life in higher spheres, and of the deepest
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  • Title: Goethe's Secret Revelation: Lecture III
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    • essentially higher stage and a higher
    • experience of his own soul. Here are the highest experiences
    • appearance, the higher meaning will not escape the observation of
    • Goethe met in the different branches of knowledge of the High
    • on the next step they learnt to know what was taught of the higher
    • the highest step they reached to the recognition of the sublime,
    • taken by many people. This striving for higher things was denounced
    • highest problems of life. Those who have no inclination to compare
    • a higher stage of perfection. Art is man's continuation and
  • Title: Goethe's Secret Revelation: Lecture IV
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    • what is the highest in the world, what He, the Great, Ahura Mazdao,
    •  To see the highest life for which I'm panting. —
    • characteristic in the highest degree. Let us think of the entry
    • ‘But struggle not to higher orders:
    • assume from them a higher form. The Homunculus is shattered
    • when the soul has raised itself up into higher worlds; a child of
    • in his higher state of consciousness is led to the great powers in
    • the field. Faust's consciousness is to be raised still higher. The
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • see man in his animal imperfection as a kind of higher
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • another; and finally the highest realm which it is possible to
    • the highest realm, the First Hierarchy: Seraphim, Cherubim,
    • Beings of the higher Hierarchies.
    • could then say: I have been graciously blessed by higher
    • described, a high spiritual conception of things, their
    • the high Gods of the Seraphim, Cherubim and Thrones. As
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • knew that Angels, Archangels and other Beings up to the highest
    • Spiritual Beings of the higher Hierarchies; for, as I told you
    • Something that is really a higher spiritual force, is working
    • High Priest of the Mystery is called
    • and was returning home again, he did in fact possess a high
    • higher, the spiritual world, and at the same time a strong, an
    • the spiritual of the higher world that came to them as a result
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • had connection with the higher heavens bordering upon it. In
    • corresponds in a high degree, as I shall presently explain, to
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • With the higher animals the human being did not feel a
    • and high on the mountain top. Or again, the revelations were
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • into which only the highest part of our nature can find
    • though his head were a littler higher than his physical head
    • being. Aristotle himself is a stage higher than all the pedants
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • use it in medicine — admittedly a highly important
    • whilst others are less permeated by these higher members. In
    • the higher members of man's being. We shall indeed only regain
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • physical body is not of the Earth, it is of high spirituality.
    • of your physical body. Not to the Earth, but to the highest
    • one of us before the highest, the Divine, that he bears within
    • to the highest divine forces that are within us, a spiritual
    • with this solemn pledge to the highest and the best that is in
    • best and highest forces that we have within us. So be it.
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • be the High School of true Spiritual Science. Henceforth we
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • through some kind of second awakening, a higher awakening, to
    • attain from a higher standpoint knowledge about sense-reality
    • value as reality, of the higher value, of sense-experience itself.
    • put this way: Can we perhaps wake up in a higher sense from our
    • completely in hand. Can a higher, a second awakening, be
    • a higher sense, whether the soul finds forces within itself for
    • such a higher awakening; and only by finding the answer to this
    • already have, and ask: Can something higher, still stronger, be
    • “Knowledge of the Higher Worlds” and “Occult
    • the highest degree. Then this silence of soul is something
    • be done. There must be added to these, as a third, a higher
    • high, in which Christ, as the Representative of mankind, is
    • of knowledge of the higher world, must be tempered by the
    • flames of the highest inspiration of the human being, his soul
  • Title: Goethe, Comte and Bentham
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    • than when high up in the heavens. One knows it is a delusion, yet
    • true form, but saw the Beings of the Higher Hierarchies as demons.
  • Title: Whitsuntide in the Course of the Year
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    • higher force arising from the life of soul resulting from
  • Title: Meditation and Concentration
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    • ‘Knowledge of the Higher Worlds’:
    • leads more to vision, knowledge, perception in those higher
    • worlds, in the sense that knowledge of these higher powers is
    • stomach-clairvoyance has not a certain value, in the highest
    • higher worlds, in an impersonal way, as indicated in my book
    • “Knowledge of the Higher Worlds,”
    • their clairvoyance, above all they will develop a high
    • ‘Knowledge of the Higher Worlds’
    • highly coloured, a spherical surface. Now think of this
    • fundamentally the case right up to the highest hierarchies,
    • ourselves to live with our heads in the higher Hierarchies.
    • becomes the stage for the activities of the higher
    • the higher Hierarchies. We have to be taken up by the world
    • of the higher Hierarchies, and we must strip off the fear of
    • thus living and weaving in the higher Hierarchies.
    • of life in the higher Hierarchies. Human beings carried this
    • of the higher Hierarchies; otherwise, some devilish Saturn or
    • is if the higher Hierarchies played into them. A
  • Title: Tree of Knowledge and the Christmas Tree
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    • the Mysteries whose highest ideal was gradually to penetrate
    • the highest degree.
    • works selflessly at his higher development, so that the world
    • egoism when a person undergoes a higher development, because
  • Title: Karma of Vocation: Lecture I
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    • established, and highly respected, so much so that from it the
    • examinations at the conclusion of high school, the
    • an inner light that radiated through a highly intelligent
    • that Goethe had learned to value so highly, but who presented
    • lived in a region where certain territories had, to a high
    • and “These lofty works of art, being also the highest works of
    • himself, from the ordinary status of life to a higher status.
    • higher life, Goethe undertook to show in his fairy tale,
    • higher one. What Schiller brought to light in a philosophic,
  • Title: Karma of Vocation: Lecture II
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    • follows is at a higher stage; it must follow at a higher stage
  • Title: Karma of Vocation: Lecture III
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    • sorts of things, about a highly educated dog that made a great
    • especially the higher ones — is fitted into the same universal
    • system is highly active, although this is not consciously
    • I got into a conversation with a high school teacher, in which
    • and then that which appears as the highest achievement.
  • Title: Karma of Vocation: Lecture IV
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    • who has finished elementary and high school, and then looked
    • acquired such educational credentials are at present highly
    • high level of morality will in future be able to do. He will
  • Title: Karma of Vocation: Lecture V
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    • occupy this post. Such a person may hold a high position, yet
    • they paint is so highly distorted.
  • Title: Karma of Vocation: Lecture VI
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    • highly placed person connected with the theater, even above the
  • Title: Karma of Vocation: Lecture VII
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    • birth from a higher consciousness. Let us be clear about this
  • Title: Karma of Vocation: Lecture VIII
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    • theoretical way, since they are in the highest sense truths of
    • century, was a highly respected man. As a pupil of this man, he
    • know that his most serene Highness, the Grand Duke, my Lord,
    • infinitely highly treasured by me, as also of the love of your
    • our august Lord, toward whose Highness, in addition to that
    • should learn that this would please His Highness. This answer
    • Highness to form in regard to my person. But if, as we may
    • assume, His Highness, full of humanity and goodness, which
    • a guide. He sharply criticized the writing of the highly placed
    • is, for the beings of the higher hierarchies. So it is with the
    • highest point — of materialistic thinking, feeling, and
    • been high priests among dogs? What could have degraded the poor
  • Title: Karma of Vocation: Lecture IX
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    • and so forth; we speak of these kingdoms of the higher
    • to the higher kingdoms that tower upward from below just as the
    • one should conceive nothing higher under the term God
    • highest God, but to what such a person really does find the
    • author speaks of the “high priest of the dogs!”
    • bear this in mind, we see a highly significant connection; that
    • any higher than to the hierarchy of the angels.
    • since Christ is, of course, a Being higher than all the archai,
    • higher hierarchies.
    • Christ can have a far higher significance than even an
    • new birth where the beings of the higher hierarchies are to be
  • Title: Karma of Vocation: Lecture X
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    • the essential nature of things. Thus we face the highly
    • less significant, but highly regarded, ancestor. That is to
    • the ancestor had once died and had left the earth as a highly
    • into contact with the spirits of the higher hierarchies; most
    • from the higher polytheism to the lower monotheism. After what
    • higher spirits no longer belonging to the earthly or even
    • higher heavenly spirits, as you know from
    • up into the higher world. Why is this so? The answer to this
    • over by Lucifer if he desires to rise still higher into the
    • higher gods such as the exusiai implanted into earthly
    • higher gods had initiated in connection with man. He wished to
    • earth by the higher gods that prevented them from becoming
    • to remove the higher nature from it. Every time Lucifer
    • a connection with the higher spiritual beings consciously. This
    • even higher than the archai. What does this signify? Let us
    • advancing beyond maya and appealing to Him in all the higher
    • power to cast out demons in the higher sense as antiquity knew
    • highly respected personality is induced to transcend into the
  • Title: Mysteries of the Sun: Lecture II
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    • consciousness; but as we have seen this man is a highly
    • highest degree fatal for the Christianity then arising in
  • Title: Mysteries of the Sun: Lecture III
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    • higher hierarchies. And were you able to see correctly and
    • spirits of the higher hierarchies pushing in their
    • a so-called higher self. When we simply rant about a higher
    • self, when we simply say: I feel a higher self within me . .
    • . then this higher self is a mere empty abstraction with no
    • itself Maya. The higher self has only one meaning when we
    • speak of it in connection with the world of the higher
    • hierarchies. To talk of the higher self without paying heed
    • angels, archangels and so on, to speak of the higher self
    • the higher hierarchies of whom we have so often spoken. Only
    • the higher hierarchies are working together on these souls.
    • related to the higher hierarchies — these concepts have
    • discovery. That is the materialising of a higher spiritual
    • it. It is taken for simply a higher form of animal. On the
    • sure. But, my dear friends, from all this highfalutin
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • up the value of this stock enormously high; and the
    • the bank discount at that time rose in England as high as 7
    • per cent, and in Germany at times as high as 8 per cent; and
    • materialistic one. It talks indeed of the “higher,
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • approach who has a high opinion of his own book wisdom. I
    • called imagination, is our ordinary fantasy. Our higher
    • soul activity, but a higher. This is even more the case with
    • stage — and we do not have to call it a higher stage than
    • constantly suggest that they are a higher kind of human being.
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • What then follows we should call a higher stage of
    • which a higher kind of understanding becomes particularly
    • they think that a highly gifted and thoughtful person would say
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • Knowledge of Higher Worlds and also in the second part
    • Higher Worlds and in the second part of my Occult
    • the spirit-man possesses a higher stage of memory, not the kind
    • A higher kind of memory arises. Paradoxical as it may seem,
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • developing our powers of thought and will up to a higher level
    • prepared for a higher stage of knowledge than that acquired in
    • in my book, “Knowledge of the Higher Worlds and its
    • opposite is the case when a kind of higher consciousness
    • in this way, he has indeed higher faculties of soul.
    • personality, who possesses a higher power of knowledge; he
    • the higher, supersensory man, cannot be immediately represented
    • soul. A second stage of higher knowledge is achieved if
    • of this life picture, the second state of higher super-sensory
    • find the way into higher worlds. He can take his self-education
    • the way I am describing, in order to enter higher worlds.
    • be attempted for the sake of achieving an entry into higher
    • sense organ, we have now raised to a higher level a power of
    • in this way, love develops to a higher level.
    • higher power of knowledge. To external nature is added a
    • the higher faculties that I have described. Through this
    • what can be discovered in higher words through immediate
    • reckoning free actions in a sense as more highly
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • our ordinary day consciousness, with a higher consciousness, if
    • from the results of this perceptive, higher
    • an inner development, such a higher self training? It is
    • now saying in outline in my book Knowledge of Higher Worlds
    • model and which for them was the inner higher man ...
    • awaken a real, higher man in ourselves that is not just an
    • our views should be formulated according to the highest
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the production of a higher knowledge, through the very effort
    • in the Aesthetic behavior of man), the highest, free
    • phenomena, which are in part uncomfortable to the highest
    • interesting to the highest degree.
    • was favoured for a time by the “All Highest”,
    • How to Attain Knowledge of the Higher Worlds.
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • developing another relation to the three higher kingdoms. Up
    • to our own time these three higher kingdoms had indeed a
    • of the fifth post-Atlantean epoch. These beings of the higher
    • has to give the higher beings new materiel to engage upon, by
    • the idea comes into one's head: Today in our higher schools
    • of the higher hierarchies, nor of man's image being perfected
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • with these three higher kingdoms, which, for perfected human
    • human body. It has passed the highest point of forward
    • the three higher kingdoms of Angels, Archangels and Archai.
    • Up to the time of our epoch, these three higher kingdoms had
    • Atlantean period. It was the ideal of these higher
    • spiritual beings standing higher than man, had to wait until
    • the higher beings to use, by seeking for concepts which are
    • higher Hierarchies had in completing a perfect image of man,
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • which the activities of the higher Hierarchies are to be
    • people at our Universities and High Schools become what they
    • about Anthroposophy in a private High School. He was
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • highest kingdom of Nature are the point from which the Divine
    • our higher sense-perceptions through the eye, we speak of the
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • feeling — from a lower boundary up to one that is higher,
    • all the time being killed by a higher kind of life. It is the
    • lower life by one that is higher. The human form, permeated
    • however, because within it a higher life, a life of another
    • by a higher life, the life of the soul. The sculptor conjures
    • without something lower being overcome by what is higher. The
    • reverse can also be true; the higher can be overcome by the
    • even killed, by a higher life.
    • because something higher, something superphysical, so unites
    • a higher life swallows up the life inferior to it, allowing
    • tendency, and held in check by higher life, first comes to
    • every man but obviously held under by the higher life, is the
    • greater prominence and what is held together in a higher life
    • to be united with another, higher stage; then it is necessary
    • though held in check by higher life — when all that
    • overrun by a higher life, by the life of the understanding,
    • were your growth undisturbed by a higher life? We come to the
    • where it is killed by a higher life. What have they not
    • light there is a life which is overcome, deadened, by higher
    • physical and deadened by a higher life.
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • impressions in moments when higher vision is not operating.
    • blanching and a kind of reddening — at a higher level
    • external world. The higher, finer content of the character of
    • spiritual world takes many forms and is highly complex.
    • of the training for higher knowledge consisted in subjecting
    • this way are able to raise to a higher level an activity
    • is not labile this process cannot be raised to a higher
    • higher level and turn it into poetry, depends upon the kind
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • process of humanity, without consciously offering it to those Higher
    • we receive without thought of giving it over to this higher purpose,
    • can become the means of nourishing higher Spiritual Beings. Our concepts
    • become food for these higher Spiritual Beings. In other words, we must
    • of helping us in our next incarnation, nor for the nourishment of higher
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the Mysteries whose highest ideal was gradually to penetrate
    • the highest degree.
    • works selflessly at his higher development, so that the world
    • egoism when a person undergoes a higher development, because
  • Title: Teachings of Christ the Resurrected
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    • with beings of a higher cosmic order. You know from my
    • something of the nature of these beings of the higher
    • about these beings of the higher hierarchies. Our intercourse
    • of the higher hierarchies was of a similar nature to the
    • compare the animal consciousness of today, even the higher
    • the higher hierarchies who were the teachers of primeval men
    • of higher worlds that He incarnate in an earthly body and pass
    • higher than the earthly; provided ye can behold the Mystery of
    • Knowledge of the Higher Worlds and Its Attainment
    • the human being possessed the highest knowledge of matter,
    • those who were able to receive these teachings in a higher
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • gradually rise to higher and higher truths. Still it was right
    • to the higher truths, for only through
    • these higher truths will that gradually be attained which,
    • humanity, only at a higher stage, there are also in the course
    • their development in higher, more spiritual regions, who, in
    • Being into itself, and can gradually rise to ever higher stages
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • their highest success. But if one applies only the same methods
    • then perhaps also possible to some extent from a higher point
    • to something new, to a higher state of consciousness? Can we
    • reality into a higher consciousness? Just as a higher
    • occurrence can increase to another higher level whereby one
    • awakens out of this ordinary everyday life to a higher state
    • a more highly developed memory, yet is not actually a memory
    • impressions. However, through this second process the higher
    • a second, higher person. And this second, higher person then
    • This is the first stage where one feels that he is this higher
    • this higher being you have the sense of being a member of the
    • the eternity of the human soul. The following higher stage
    • self-knowledge of the earthly human being. The higher level
    • can reach yet another higher state of consciousness.
    • deep silence of the soul to a higher stage and clarify what
    • true higher knowedge is actually born out of this pain.
    • can describe higher knowledge as being born out of desire! It
    • he will have what I have described as a higher knowledge
    • caught in a higher world if you are a spiritual researcher, for
    • when you have stepped through the higher world you must return
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • together. Also, it is on a higher level than tolerance, and
    • secure, aware that their lives have a higher meaning, it has
    • nothing illogical in the knowledge of higher worlds of which
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • general. In humans, and also in the higher animals, blood is
    • the body. Humans and the higher animals must of necessity
    • references made to higher beings are to beings that really do
    • that divide into four lower and three higher.
    • upon the three higher spiritual members as the
    • only where there is at least the rudiment of what at a higher
    • the higher nervous system fell asleep, they would behold in a
    • measures the function of the higher nervous system is
    • environment. The incorporation of the higher nervous system
    • outside itself; through the higher nervous system, what takes
    • their evolution, the highest form of the nervous system is
    • developed; it enables people to obtain from the highly
    • higher level. This world of mental pictures mirrors, it is
    • with this transformation, another one occurred on a higher
    • system); fourth the higher astral body emerging from the
    • clairvoyance and enables humanity to reach a higher stage of
    • it to a higher consciousness, whereas today's waking
    • but on a higher level, that is similar to what happens in the
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • human beings and the higher creatures are concerned — a
    • higher development go together. Furthermore, humanity has
    • perceived when the higher senses that slumber in us are
    • gain insight into this next higher stage of evolution, we
    • where life already exists. It reveals itself as higher than
    • reached a certain higher level. Only when the force of life
    • a level of evolution so high that the external light and air
    • the higher perfection of cosmic forces, conflict arose. If
    • higher animals conveys deeply repressed pain.
    • from the annihilation of life something that is higher, and
    • creates from destruction something higher than life, namely,
    • truth. You certainly know it in your higher consciousness,
    • consciousness. This bringing forth of a higher element is
    • produces is on a higher level, and gives rise to feelings of
    • that enhances life. Thus, something higher, namely, pleasure
    • something higher. The origin of suffering is found where
    • initiation by means of which a higher consciousness is
    • Everything is seen in a new light and on a higher level. But
    • must be repeated at a higher stage. The soul forces that
    • nature. Only when this occurs is a higher consciousness and
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • science points to the fact that there are highly developed
    • could reach higher stages of development. Such exercises lead
    • higher development in no way neglect worldly, everyday
    • offers honey to the human soul, to carry it up to higher
    • experiences and take them up to higher worlds.
    • higher stage of evolution, they become the leaders and guides
    • thigh bone. Here we find the perfect solution to the problem:
    • higher stage; it is the bon viveur that continually
    • to the highest spiritualized love. Untold numbers of beings
    • by the plants. In this respect, the higher depends on the
    • to the highest spiritual love, but all love, the highest as
    • hearts of those who seek higher development. In order to have
    • higher; but without evil we would have no feeling of self, no
    • test of evil. For love to reach its highest goal, the love of
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • speculation, but on what is discovered through the higher
    • all kinds of passions, lower as well as higher, and also of
    • the higher senses are developed. The astral body permeates
    • child, it is not impossible, but certainly highly damaging to
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • sorrow, but we find that as life reaches higher levels things
    • death. He says: “When we consider the most highly
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • immensely strong. The higher animals such as apes were
    • developing through soul and spirit to ever higher levels. The
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • body, particularly through higher impulses, especially of an
    • high level of initiation is reached can work on the physical
    • extent, and only in the case of highly evolved individuals.
    • correspond to their higher, that is, their above members:
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • cosmos. Nevertheless, the higher forces it bestows often are
    • already made this highly unlikely. If a person was able to
    • possibility to evolve, to reach higher stages; the knowledge
    • This process is unconscious except in highly evolved human
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • is for knowledge of the higher self.
    • person's higher self to be found? We can by means of a
    • comparison make clear where the higher self exists, and what
    • higher self — the light. The situation is the same in
    • highest sense of the word.
    • comes to expression as high ideals, beautiful hopes and
    • human life is surveyed from a higher viewpoint, it is
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • but through higher ones, attained when its hidden forces have
    • prerequisite for the higher stages is the very highest
    • highest secrets of nature and the spiritual world, to that
    • higher secrets. A number of such paths exist. That is not to
    • The highest truth is one. No matter where or when
    • human beings ever lived or live, once they reach the highest
    • another path. The same applies to the path of higher
    • differently from modern people. This difference in the higher
    • relaxed, but the higher Rosicrucian knowledge is not
    • you will find in my book Knowledge of Higher Worlds and
    • teacher of Rosicrucianism will guide the pupil to the higher
    • higher stages. From the start it must be made clear that,
    • not qualified to rise into higher worlds. This happens for
    • derived from higher worlds, which present a self-sustaining
    • Without this kind of thinking the higher stages of
    • World-Body. He meant that human beings represent the highest
    • higher level and open to the lance of Amfortas, as the plant
    • in one sense is higher, in another lower than that of the
    • — mankind's highest ideal. He saw the whole of nature
    • Certainly even the most highly developed person will not
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • from a higher point of view impossible.
    • can indeed be discussed from the highest spiritual scientific
    • honestly and sincerely pursues the path to higher knowledge.
    • progress. That person knows that the path to higher knowledge
    • expression. What he sought was a higher unity of Shakespeare
    • beings a higher being resides, a higher self that was only
    • that higher entity that rises above the everyday. He felt
    • higher order is always depicted in myths and sagas as a
    • a person's inner striving towards a higher consciousness as a
    • union with a higher aspect of the being that is seen as
    • female figure that is looked up to as the higher
    • sight. In either case, this higher self is depicted in
    • higher aspect of his being. Hence, the Walkyries are shown to
    • higher consciousness. The Walkyrie Brunnhilde is created
    • daughter of Erda represents the higher consciousness of
    • configuration and higher perfection of his inner being, he is
    • person's higher development. It made him place at the centre
    • stage of higher spiritual development. The Swan mediates
    • remain as it is; a force that, to reach higher stages, must
    • create a higher spiritual life.”
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • the Bible had been inspired by a higher spiritual source.
    • higher stages of development and we become aware that our
    • developed human being and the highest developed ape, than
    • between the lowest and highest developed ape. This
    • external bodily form, is closer to the highest evolved ape,
    • than the latter from the highest evolved animal.
    • is followed through, the higher stages are seen to continue
    • the highly advanced human being, the initiate, and the person
    • is to attain his higher humanity. He will know that heaven is
    • from the savage to the highly advanced individual who has
    • have already developed the higher clairvoyant consciousness,
    • that is, the higher perception that mankind in general will
    • and ears can be opened so that he attains a higher kind of
    • Higher Worlds and its Attainment, you will find this
    • must observe if he is to attain the highest goal. A principle
    • of life an ever higher levels. Once the highest was attained,
    • out of one's mind" but becoming conscious on a higher level.
    • higher consciousness. Strict rules were observed; the
    • which spiritual beings emerge. If a very high stage had been
    • typical of someone striving to attain a higher development,
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  • Title: An Impulse for the Future
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    • metamorphosing to higher forms of being. In the microcosm as in the
    • have climbed to ever higher stages of knowledge, worldwide and
    • isolation, grasping the higher I, could find itself again in the
    • objective of which is to raise human development to a higher stage.
  • Title: Article/Lecture: West-East Aphorisms
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    • higher unity the separated members of the social life — the life of
  • Title: Contrasting World-conceptions of East and West
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    • kind of higher ape, and that from this stage he passed on to a
    • constituted a high stage of culture in the evolution of
  • Title: The Mystery of Golgotha
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    • high purification.
    • as it were of their Ego, so that room was made for a higher
    • they did not look like men of to-day; these high
    • as higher Beings, as Lunar Pitris or Moon-Spirits, that had
    • reached a higher stage than that of man upon the Earth. In
    • Beings one degree higher than man, and above them stand the
    • Fire-Spirits, who are one degree higher than the Lunar Pitris.
    • The Fire-Spirits have reached a very high stage of
    • that below, upon the physical earth, there lived highly
    • developed beings, but physical beings, higher than the present
    • been fructified by higher Beings. Only at that time the
    • past, the human soul was an integral part of higher Spiritual
    • earth, and into these streamed the souls of higher Beings
    • Moon-Spirits, whose stage of development was one degree higher
    • could only be given to him by a still higher Being, common to
    • exercised their influence upon the Earth, for they were high
    • thus able to transfer the pupil into a higher state of
    • his three days' sojourn in the higher worlds, the initiate
    • soul-forces, so that only the higher forces remain behind; in
    • so surely will this lower soul-force be raised to a higher
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • during the night, when our higher nature is asleep, and this is
    • consciousness soul, the Spirit-Self, and still higher stages of
    • upon a higher stage. Our soul will again pass through our
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • regard to what underlies the sire„ rhythm exposed to a high degree
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • higher animal. But only indications take place in the lower animal of
    • what is coming now. The higher animals have it, because they were branched
    • higher animal kingdom, not with the lower animals, not even the gallic
    • has to know the higher members of human nature. It is impossible to
    • the human organism only if we understand its higher organization. You
    • conceived as the highest religious ideas to something that people often
    • does not fructify the high spiritual nature of the spleen. But this
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • say that the chauffeur was guilty at all from a higher point of
    • physical occurrence there is a higher, more subtle one.
    • to me as well, in a higher part of my being.” This is to
    • plane. He may have progressed a stage higher in knowledge,
    • of the soul? How is it possible for a higher world order to
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • Of sublime galimatias, of nonsense in high-faluting
    • external world we will then look down upon from a higher
    • evolution beyond their nature stage and became the higher
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • headmaster received an even higher one. That is a matter of
    • still remember from this that beings on a much higher level
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • the highest order. But are we not actually doing away
    • a Middle High German epic of about 1200, telling of the
    • the highest order that require a space must come at a
    • higher consciousness, a consciousness beyond the ordinary
    • view of a higher consciousness, you will not always judge in
    • at the same time the impulses of higher spiritual beings will
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds,
    • mystery. And the most highly acclaimed speakers are the ones
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • now become as conscious in a higher way as it was unconscious
    • processes on a higher level. Such ideas must become as living
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Knowledge of the Higher Worlds.
    • that time of creation of the highest order: what follows as
    • ancient times which must return at a higher stage of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • and then to declare in a high and mighty way: “What I do not know
    • higher place than most of what is written in the realm of philosophy
    • whole is only to a certain extent a more highly developed animal. This
    • higher level. One was an exposition launched by — now I do not wish
    • I found highly descriptive of the situation.
    • a high degree. It is not the same however, with external perception;
    • a timid outlook upon the world, is widespread among all the higher animals,
    • way. Fear is innate in the animal because the animal has in a high degree
    • differentiation between the higher animals and man of today. The
    • sickness of nature is the animal, especially the higher animal. In the
    • unhealthy falling back into the old Moon evolution, is the higher animal
    • nature, not so much the lower animals but those that are higher. But this
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • beings of the higher hierarchies are spoken of in this way as being
    • make to what is found, for example, in Knowledge of the Higher Worlds
    • to a kind of higher perception of the divinity pulsing through the world.
    • will not read what is in the book Knowledge of the Higher Worlds
    • Higher Worlds and its Attainment. If he takes this way there will
    • attention. There are those, particularly in the higher grades of these
    • in a way that is very highly dangerous to mankind.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • oneself in the direction given in Knowledge of the Higher Worlds,
    • to a high degree today, a feeling for this change, even if it does not
    • himself to what is described in Knowledge of the Higher Worlds,
    • of knowledge of the higher worlds. Well, and even modern socialism likes
    • out such things as are described in Knowledge of the Higher Worlds.
    • of the Higher Worlds. What is contained in this book follows on
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • of the Higher Worlds. They have no wish to do this; they have no
    • to a high pitch through the authority of science, the external part
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • same sense as historical records the few highly contestable historical
    • divine. Both of these, however, had reached their highest point of development.
    • outer form both had in man's view reached the highest point and there
    • was no higher point to be gained. And now world-evolution actually resulted
    • of this one, in that certain evolutionary impulses reach their highest
    • point, but at the same time as these impulses are approaching the highest
    • these two streams flowing—the one to the highest outer development
    • and at the very time one is coming to this highest outer development
    • death of the spirit that was to give the earth its meaning. Highest
    • life, as this life developed in the course of ages, highest life brought
    • we have arrived to their highest development where the inner constitution
    • come to a comparatively high point. They absorbed into their still primitive
    • human nature what can only enter a highly developed mankind in the form
    • I might say: what in the south was already highly developed had been
    • of a previous stage—what was highly developed in the
    • In other words, in the north, even though they finally came to a higher
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • highest human force.
    • It cannot be said that mankind have yet reached a high point in their
    • as a man who placed things beside one another. For from a higher standpoint
  • Title: Regarding Higher Worlds
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    • Regarding Higher Worlds
    • HIGHER WORLDS
    • possible to share things which are revealed from Higher Worlds.
    • legitimacy, that which is shared regarding Higher Worlds. Much
    • penetrate the Higher Worlds, how we can with our own spiritual
    • sense organs perceive the Higher Worlds will be brought out in
    • we want to reveal single observations about these Higher Worlds
    • the tools of our body, and for us this perception of the Higher
    • old pictures and artworks sprung from a higher knowledge. Today
    • if we want to invoke something higher today, we can only grasp
    • depicted what they actually found in Higher Worlds. Thus they
    • the astral plane. The wise lifted them to a higher form, to
    • everything as lively form organised by higher beings who are
    • found in the higher, the actual spiritual world, in the
    • extent. This is already a higher degree of human development
    • joy. Very soon no more of this will exist in the Higher Worlds.
    • soon swim in a sea of happiness in some higher or lower degree.
    • in the Higher Worlds, which one enters through the observation
    • Higher Worlds. So we gradually live into that and through the
  • Title: Goethe's Relationship to his 'Faust'
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    • that out of such a flood of power something higher must appear,
    • is always given, where Faust is presented as the higher
    • self knowledge is expressed in a yet higher sense. It links to
    • his life and had shared his own destiny, but in a higher form,
    • a single soul, a person of the highest ranks, who strives and
  • Title: What is Self-knowledge?
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    • occult themes namely getting a glimpse into the Higher Worlds.
    • in order to make knowledge of the Higher Worlds possible. The
    • the Higher Worlds, running parallel with development of all our
    • correctly, can include the most High within anthroposophic
    • the Higher Worlds. We also know that this rising up is
    • and in the location in which we live. Highly individualistic is
    • on a elevated level of higher development is called
    • higher development and is unable to know what lies within his
    • Higher Worlds look like, how it approaches behind the sense
    • the wrong track, say: why bother with theory of Higher Worlds
    • you in the world by including knowledge of the higher worlds
    • highest self-knowledge, which is world-knowledge. Fichte
    • supersensible worlds in the highest way possible. Should we
    • reincarnation and karma. For the highest self-knowledge we must
    • have come to impersonally reveal what the Higher Worlds offer.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • a cross with seven roses, far higher than a really artistic motive.
    • a living one, for the more highly evolved organism develops along a
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • it highly important that we should any that this is the Venus column,
    • all false and deadening mysticism. For higher than this mysticism, my
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the higher inspirer of the figure you have just seen on this sheet but
    • occupied with their own personal interests, as if they were of the highest
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • not in the materialistic Darwinian sense, simply the highest
    • that is holding him up. He can get no higher; on the contrary
    • The Word at such high rate I may not tender;
    • What is not higher than the Word. Sense, as we can easily
    • is rising higher but he is sinking lower.
    • come to prize them more highly than the newer science. They
    • generally prize them more highly simply because they do not
    • still higher faculties. when a man of the Egypt-Chaldean
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • farther towards evil, he may discover things highly dangerous
    • pre-eminently a spiritual fact. It is highly probable that
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • High-vaulted, narrow Gothic Room — Laboratory.)
    • High-vaulted, narrow Gothic Room — Laboratory.)
    • knowledge to grapple with the highest problems of existence.
    • fundamentally, even the striving after the highest may at the
    • high-minded, the striving might be, because it could so
    • beings, and even something higher. It was of this that Goethe
    • realities of the world, weakness is found in high places.
    • endlessly because in high places men of a materialistic
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • words “It is with reluctance that I disclose the higher
    • happen to Faust in the moment that this higher mystery is
    • “Knowledge of the Higher Worlds,”
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • in a still higher degree than did the problem of Birth and
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • reluctant to unveil a higher secret”; he solved the
    • that which perhaps is highest — can be the most
    • are in turn connected with still higher Hierarchies. That
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • several beings of the higher hierarchies, as they are made
    • man, rayed through by higher intelligences and not by his
    • this life so highly valued by all the pedants, lies
    • element of confusion into modern ideas. And from a higher
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • in sleep is very intimate. It would be highly distressing if
    • reflections of higher spiritual worlds, fade away from man
    • advantage to Homunculus, he then turns to the higher world.
    • implanted into human nature by those members of the higher
    • reproduction of the past on a higher level. Jupiter is a kind
    • Saturn. On a higher level, the earlier appears in the later.
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • highest absolute values into the relativity of world events.
    • speaking peoples, no people stand so high in our affections
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • when wishing to lead Faust to the highest point of
    • physical world is thought out to the highest point of
    • when outside the body with his soul and spirit, in highly
    • is touching upon the highest human and cosmic secrets. What,
    • what is highest.
    • three forces flowed together to form a unity. The higher
    • Homunculus to a very high human plane.
    • high degree human understanding that is possessed in a much
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • highest knowledge, but as one bound up in his innermost being
    • as one who sought knowledge, was not only to a high degree a
    • presence of Nereus. Now Goethe thought very highly of Thales,
    • to turn Homunculus into Homo, there follows, as the highest,
    • be wakened out of spiritual perception, highest spiritual
    • in thus growing young has been enriched to a very high
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • Imagine the most highly developed animals with their
    • man. But the more highly developed animals would evolve those
    • because, in the higher animals, their evolutionary
    • high pitch as, for instance, we see in Schiller's
    • the higher hierarchies, just as here the physical body comes
  • Title: Anthroposophy as a Demand of the Times
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    • described it in my book “Knowledge of Higher
    • consciousness, awakens himself as it were to a higher activity
    • of thinking and imagining and with this to an altogether higher
  • Title: The Ten Commandments
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    • piece for the inspirations of higher, spiritual beings. This
    • higher Beings, who spoke through them? The Rishis were raised
    • up while higher forces lived within them, not only to the
    • Beings of Higher Worlds.
    • Zarathustra, the ancient Persian, the highest initiates
    • certainly knew how to speak about the highest spiritual Beings
    • Despite that however they could be taught about the higher
    • planes knew about the higher planes.
    • happening in the Higher Worlds.
    • into the higher worlds. It required Initiates, although
    • about the higher worlds, because they could consciously live
    • we revealed, originated out of the higher planes of Devachan,
    • while the visible or physical is a symbol for something so high
    • highest Being. - In the “I am” itself every person
    • The Egyptian priests controlled such powers to a high degree.
    • India the Holy Rishis applied even higher spiritual powers.
    • acknowledge gods as higher, who show you an image of something
    • should not acknowledge anything higher than the Divine, who
    • body. Errors about the ruler of the highest divine in you
    • relate in the right way towards the higher Worlds through the
  • Title: Way of Knowledge
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    • of years, a spiritual and meaningful stages were reached. High
    • moment Paul's reasoning consciousness changed into the higher
    • towards its spiritualisation. To a higher spiritual existence
    • the earth will rise. We can place this as a higher, further
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • which he is very highly endowed.
    • relation to the highest questions concerning a divine ordering
    • the secret of species will indeed have reached the highest
    • operation, but that something higher has to be taken into
    • announced the connection between man and the higher animals
    • from the higher animals. But since that day scientific thought
    • higher animals, they being in their turn the developments of
    • their adherence to the theory of man's descent from the higher
    • similarity in external structure between man and the higher
    • higher and lower species of apes, and that we could but come to
    • higher animals to man. In more recent times scientists have
    • standing high above man — a being farther removed from
    • of natural science was seeking after a purer, higher, and freer
    • developed; and once these new organs are developed, higher
    • those higher powers, one able to penetrate into worlds hidden
    • The Knowledge of the Higher Worlds and Its Attainment.
    • apparitions of the higher worlds pass before the spiritual eye
    • as visions of light, but the tones also of those higher worlds
    • fantastic and highly improbable. All theories thus advanced
    • relationship of man with the higher mammals, with the man-like
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • to the higher Hierarchies, to super-sensible worlds, just as he traced
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the higher Hierarchies and it is correct to say that when we fall
    • for us between birth and death. This world of the higher Hierarchies
    • What our Angel unfolds, together with the higher Hierarchies (that is
    • higher Hierarchies through our Angel) is for our consciousness
    • is interwoven with that of all the higher Hierarchies, for through the
    • Archai he is brought into relation with all the higher Hierarchies and
    • reception meted out by the higher world. A man who now again
    • were among the higher Hierarchies and as he draws near to a new birth
    • soul-and-spirit is rooted in the world of the higher Hierarchies and
    • belongs to the higher Hierarchies just as the physical body and
    • Reality of Higher Worlds. 25th November, 1921.) is deeply true: If
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • world of the higher Hierarchies. It was indicated that this connection
    • with the world of the higher Hierarchies becomes especially noticeable
    • this that I want to speak to-day. For it is in the highest degree
    • higher worlds should be carried into actual life, that we should know
    • conferences produce no result, and in spite of high-sounding
    • the highest form of wisdom. A change comes about in this respect, but
    • illumination of the highest wisdom if they were to become intelligible
    • were held in high esteem. These were times which had long since passed
    • the Beings of the higher Hierarchies — were still living
    • in the world of soul-and-spirit, and it is of the highest importance
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • house was not even as high as tolerable comfort, indeed it was very
    • “no.” He felt very ill at ease in this high-class
    • needs. Already aspiring, even at that age, towards the highest, he
    • made his own the manner of approach towards the highest things and
    • human happiness, human rights and the high ideals of humanity.
    • the highest that no higher ideal of knowledge could ever be found,
    • (then the highest in prestige of any in Germany) the remarkable
    • quest for a philosophy of life, towards the highest levels of
    • may well prove to be of the highest value.”
    • German nation, on its highest level, and speaking from the depth of
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Let us greet God-Father on His highest throne
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • this soul is still one of those who long for the higher worlds, who
    • such a high degree of materialistic civilization that they have a
    • correct logical demonstrations. If any highly educated and cultured
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • successive stages, each higher than the last, each one introducing
    • to its highest powers. It is immensely important to learn to
    • higher hierarchies, of Seraphim and Cherubim and Thrones, right down
    • human soul from higher spiritual worlds. It is from those worlds that
    • higher worlds. The spirit can be seen on the very surface of the
    • him the next stage, how every soul can reach that higher world if it
    • centuries had been most holy to the highest men of that age —
    • consciousness to a higher state of consciousness, which includes not
    • higher worlds as in an absolute reality. Thereby man rises to a high
    • with the whole earth, then he grows into a higher level of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • of the Beings of the Higher Hierarchies. The point then is this, that
    • in a practical way with the ascent of the soul into higher worlds
    • people who are only too ready to see something high and wonderful in
    • their dreams, or to interpret them at once as revelations of higher
    • easily reject any higher significance in our dream life, showing that
    • the higher revelations many people claim to have are pictures
    • Knowledge of the Higher Worlds and Its Attainment
    • solved for him. Even so he will be able to have a certain higher
    • Knowledge of the Higher Worlds and Its Attainment,
    • way to real experiences of the higher worlds.
    • images from our everyday life thrust so insistently into this higher
    • Knowledge of the Higher Worlds and Its Attainment
    • how he may gain insight into the higher worlds. Then his curiosity is
    • forces of sympathy need not occur in a high realm of life, but in
    • rise into higher worlds.
    • higher worlds can enter. These higher experiences are present in our
    • reality only begins on that higher level.
    • realize the beginning of higher consciousness. Along with this
    • the misfortune. Here rather is the higher reality: Our soul goes
    • to evolve to higher things he feels very strongly that he must leave
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • to shrink from the prospect of developing into higher worlds. We must
    • no part in, no connection with a higher world. Indeed, it is not the
    • experience to the higher realm we have spoken of, man really does
    • world will best describe that other world that has a far higher
    • made, for the very reason that the higher worlds are best described
    • pay attention to all that comes from the higher hierarchies but
    • the higher worlds, to reach this upper region. But suppose he has not
    • the higher worlds even though he is vain and ambitious, but then he
    • processes in the higher region. Actually there is no more harmful way
    • of raising one's soul into the higher worlds than by means of vain
    • In that higher realm these same forces manifest themselves as real
    • evil exist together, in that higher realm there are separate,
    • higher realm there must needs be beings who have the mission of evil.
    • that higher realm we perceive it with far greater force. There we see
    • however, man could perceive in a still higher, still more spiritual
    • to speak of that still higher realm through which man ordinarily
    • about the two Jesus children, which are to be found in this higher
    • way. When truths come to us in that higher realm and enter our
    • are, so is that third realm in the higher worlds different from this
    • for conscious experience of that higher world that his consciousness
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Knowledge of the Higher Worlds and Its Attainment,
    • A man born in a lower caste felt it as his highest endeavor so to
    • incarnations into higher ones. It was a mighty driving force in the
    • forces they were making themselves fit to rise into a higher caste in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • the higher worlds the matter is by no means so self-evident. I have
    • familiar to them in the sense world. In that higher realm one
    • expecting such things, by entering the higher world with such
    • the higher realities if the Beings there appear to him in the same
    • higher worlds, however, we do not perceive by means of sense organs
    • doing so we do not use our ordinary intellect, but a higher faculty
    • sensualize what the higher forces of the soul sketch out before us.
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • highest impulses realizable by man at that time, and that there is
    • in Krishna is grafted onto the world. The highest impulse that can
    • highest to which the individual man can lift himself by raising to
    • that is Krishna. The highest to which he can soar by training himself
    • planted; the highest they can attain is to become free souls.
    • let us assume every soul would have developed in itself a higher
    • highest point, but separately, dispersed, broken apart from each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • ordinary natural laws, and will fail to recognize that higher laws
    • the inner being of man to the highest ideal of individual strength,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • sleep-consciousness could still penetrate the higher worlds, it gave
    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds.
    • higher stage, our inability to feel our way into these concepts is
    • Knowledge in the higher
    • and enter the higher spirituality around us. If we would reach the
    • higher worlds — and the Evangelist already tells us what man's
    • rendered somewhat as follows, “The higher light penetrated as
    • give up.” Thus the higher light could not find entrance because
    • concept of the world there is no absolute higher or lower, only in a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • highest self thou dost not belong to it, and wilt experience thy
    • conditions of the world, with all that is to man highest and deepest,
    • but free thyself from the highest and deepest of the three conditions
    • Arjuna's highest endeavor has become the greatest suffering for many
    • this was illumined from the higher region — of sleep
    • rise to still higher conditions. This ascent was called “entering
    • up into the higher worlds.
    • that it may be borne ever onward to higher perfection. See how this
    • Impulse entered the higher synthesis of the two one-sided tendencies.
    • had to find their higher unity in the mission of the Christ.
    • reach something higher, and I will. Always it is only a certain stage
    • into the higher worlds.
  • Title: Mysteries of the East: Lecture 1
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    • Initiates in the higher worlds. The principles of Initiation change in
    • the Upper and Lower Gods. The path into the higher worlds is bound up
    • higher worlds. We shall have to bring forward things which in a
    • founded ultimately on the experiences of Initiates in the higher
    • worlds. It is from the higher worlds that the knowledge and the
    • Knowledge of the Higher Worlds.
    • public the Way into the higher worlds. But it must be said also that
    • the higher worlds, one need hardly say, is never closed, but anyone
    • figure in ordinary soul-life must all become a means to higher
    • purposes, higher goals. In ordinary life a man perceives the external
    • them a means to higher ends. In ordinary life a man looks out on a
    • to the higher worlds. A mixing of the two attitudes may occur: one can
    • be so absorbed in the urge to reach the higher worlds as to be guilty
    • to an end where the higher worlds are concerned.
    • he experiences in the higher worlds. This stage can be reached only
    • other people when one is seeking to follow the path into the higher
    • preparations for the path into the higher worlds involves the
    • moment when one is preparing to rise into higher worlds, intellectual
    • Initiation. During the ascent into the higher worlds a moment comes
    • through in such manner that thou standest before the Higher Worlds,
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  • Title: Mysteries of the East: Lecture 2
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    • the higher members of his being (astral body and ego) man belongs not
    • for the purpose of penetrating into the higher worlds, he develops
    • morality. These souls show us how in the higher worlds there is an
    • which things come about in the higher worlds is dependent on beings
    • highest degree one-sided. For what takes place in the world of
    • the higher worlds.
    • advance still further in regard to higher experiences. This matter of
    • ascending into the higher worlds is not such that one can say: To-day
    • you are beginning your ascent into the higher worlds, and then you
    • indeed come stage by stage into the higher worlds, but from this
    • sojourn in the higher worlds he must again come forth and live in the
    • He must learn to be a seer only for the higher worlds, and not to
    • needed for the higher worlds. This must be strictly avoided. He should
    • acquires for the ascent into the higher worlds. Quite definite
    • Now in order to grow up correctly into the higher worlds, and to have
    • highest members of his being, belongs not only to the Earth but is at
  • Title: Mysteries of the East: Lecture 3
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    • of the Akashic Record. In the higher worlds a seer is able to discern
    • our time ascends into the higher worlds, he goes through certain
    • experiences much that is significant in the higher worlds through such
    • of our time, when he has thus mounted to the higher worlds, feels it
    • experience of this loneliness, this forlorn condition in the higher
    • ascend into these higher worlds, you are met by forlorn-ness, despair.
    • experienced when formerly they rose into the higher worlds. It might
    • higher worlds; but his soul now feels lonely and forsaken, whereas
    • differently what they beheld in the higher worlds. What is it, then,
    • beings of higher worlds who are working upon the sense-world from the
    • higher worlds, and gazing down, as it were, into the sense-world; he
    • current of events which are prepared for our world out of the higher
    • worlds. Because in the course of a sojourn of this kind in the higher
    • higher worlds in the manner described. It was experienced. also by
    • past times found their highest satisfaction. It must be added that the
    • higher worlds. If aspirants were to be led up into the higher worlds
    • in the same way into the higher worlds, he would of course also be
    • the higher worlds at Initiation — souls, for example, who went
    • souls were raised into the higher worlds through the Hermes
    • raised his soul into the higher worlds and met Isis with the mourning
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of the East: Lecture 4
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    • results in the higher worlds of this changed situation in the life of
    • who was dying to the higher worlds and descending into the earthly
    • connection with the most intimate things of the higher worlds, where
    • souls of earthly men; and in this new life, rising to ever higher and
    • higher glory, would consist the further development of the Earth, even
    • have the humanised Cosmos. What we may call the pedagogical high
    • the one hand there is the great, high-minded soul who could bring
    • very little agreement with the higher ego of the person. It should be
    • who is striving to attain to higher worlds that in the shape of his
    • world, and through it to rise into the higher spiritual worlds. A wish
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • said to the High Priest: Shem-Ham-Phores, which means: What is his
    • In the Rosicrucian sense, Christianity is at once the highest
    • high above His own time? Whence came transcendental qualities?
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • whole range. Only so can we see its high ideal. To believe that an
    • lies within the physical head, a little higher than the nose.
    • expressed by the races actually existing on the Earth. The higher
    • latter represent the degeneration of the higher races which have
    • ancestor, whose higher development comes to expression in man.
    • kingdoms that the higher races have been able to develop.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • conceived in a condition of higher sleep where realities are
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • subordinates the body but teaches us how to use it for higher ends.
    • For thousands of years the higher wisdom was guarded in profound
    • lower and a higher. The lower part is still chaotic and dark, the
    • higher is luminous, penetrated even now by the forces of Manas — that is
    • transformation of the lower bodies by the higher Self.
    • higher part is limpid and full of colour. The higher part has been
    • The higher stages of Initiation consist in controlling all the
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • Initiation, or Yoga, is a coming-to-birth of the higher soul which
    • Let us take another comparison. The higher soul is closely linked with
    • the animal-soul is separated from the higher soul. The latter acquires
    • What are the higher stages of Yoga?
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • the higher is a product of the lower. The plant might say to the
    • form must be conquered by man before he can find the higher Self. The
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • conception. Even the highest Initiates can have but a faint
    • simplest sound to the highest harmony, from the most vehement and
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • happening in higher worlds. This fact appears again in masonic ritual
    • highest in him is the product of what once was the lowest and which
    • the higher part giving rise to thought, imagination, speech.
    • a yet higher stage. Thus in the course of his evolution man has
    • divided into a lower and higher nature.
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • physical being of ordinary man. Only after the attainment of higher
    • influence of the higher Self. At death, this substance is given
    • another, higher spiritual principle comes into being — Spirit-Man
    • man in the higher worlds after death in the work of building up the
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • regard sorrows and joys from a higher point of view, where we strive
    • higher regions of Devachan are characterised by the fact that all
    • is lost among the crowd of other beings. In the highest sphere of
    • inspiration of high Initiates, is the age when the reign of the
    • events occurring in the higher worlds. The light of the Logos —
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • The temperature of the Earth in those times was much higher than it is
    • invigorated and it was then that a soul higher than the group-soul of
    • world-soul. The inbreathed air is the bodily vesture of this higher
    • through the being of man. His higher soul was still part and parcel of
    • may be conceived as the world of thoughts accessible to the higher
    • We should try to conceive the power of the higher Ego as being
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • In higher Devachan, beyond the fourth degree, referred to in occultism
    • in this sense, that his Ego lived in a higher world and guided him
    • to beings endowed with a consciousness higher than his own and to bear
    • him to a point where he himself is fully conscious in higher worlds.
    • state, with three beneath and three above. The three higher states
    • reproduce, in a higher sense, the three lower. A traveler is always at
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • symbol in one world but corresponds to a reality in a higher world.
    • Think of the human eye. It is a highly complicated mechanism, a kind
    • plants. This denotes a higher power. Today, man erects buildings; in
    • working upon plant-substance. At a still higher stage, he will give
    • accomplish, at a higher level, what he accomplishes today in the
    • the stage of higher creative consciousness, he will be able to
    • And when man knows how to impart life to what is highest in him, these
    • to animal existence. At the highest stage of evolution, man will thus
    • The further we go back in the periods of evolution, the higher the
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • manifestation. Let us imagine a substance which is heated to a high
    • the highest state of consciousness which can be attained by an
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • were higher than animal-man: the Spirits of Fire. In that period man
    • the animal, while the higher rises towards the Spirit. According to
    • same time they imbued these passions with higher qualities. They
    • poured the capacity for higher enthusiasm into the blood and
    • St. Paul meant when he said that freedom and love are the highest
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • idealism, but upon a realisation born of a knowledge of the higher
    • man has temporarily forgotten the higher worlds whence he came. If we
  • Title: First Lecture: The Gospel of St. John
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    • are realities pertaining to higher worlds, that besides our
    • world but present facts of a higher world. Those who have
    • world) which lies even deeper, will come to a new and higher
    • understand the John Gospel without rising to such higher
    • revelations from higher worlds that the writer of the gospel
    • the John Gospel learned, through experience in higher worlds,
    • came into this world from higher worlds must be understood
    • from a higher world. And he who portrayed Him most deeply had
    • to raise himself to the two higher worlds we have mentioned,
    • these two higher worlds. His Gospel reveals this to us.
    • higher worlds. There one can find the wisdom to understand
    • the John Gospel rise to the two higher worlds and become
    • ourselves what takes place when one sleeps. One's higher
    • real ego of man, the bearer of the higher centre of his
    • unconscious in higher worlds. But if he does practice then he
    • can attain consciousness in these higher worlds. When his
    • higher knowledge. Where does this light shine? In the
    • however, John only understood once his higher self had
    • your higher self. It is the “I” within you. But
    • higher ego appears before Him — his own higher ego,
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  • Title: Second Lecture: The Gospel of St. John
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    • of the John Gospel directs one to the higher world. When we
    • especially alcohol. Other requirements for any higher
    • experiences in the higher worlds. This is possible for
    • The animal is of higher rank than the plant. It breathes
    • live.” The same relation exists between the higher
    • here experienced, represents a symbol of the higher world. He
    • who is able to live spiritually in the higher world, who has
    • the washing of feet in the higher world. He who
    • the washing of feet in a higher world. This is the
    • higher world. The strength acquired by the soul is symbolised
    • disciple who bears witness that Christ lives. Now the higher
    • transparent. He has lost his own separate life, the higher
  • Title: Third Lecture: The Gospel of St. John
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    • ascend to higher stages of human existence. Through
    • the higher stages national peculiarities were of no account,
    • initiates who felt their higher self to the extent that they
    • reach a certain comprehension. Everyone has a higher self,
    • servant of the higher self then one can say in a certain
    • higher interests become mere subsidiary interests, mere
    • This constitutes a higher state of consciousness.
    • say “I” to oneself. When the higher, the
    • able to penetrate into higher worlds, all that is, to begin
    • with, a stage of inner development even on higher planes, is
    • to have awakened the higher self, to be born so that the
    • stage for the higher life. This leads us deep into the
    • expect it to live there. Likewise for the higher world, one
    • his higher self. The physical world is the school. He who has
    • other senses is work done for the higher life.
    • higher senses, that he must develop the chakrams or holy
    • preparation. Our work here prepares the organs for a higher
    • necessary to make it possible for us to see and act in higher
    • worlds. One is perfectly justified to speak of a higher world
    • and to value it higher than our lower world, but we should
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  • Title: At the Gates: Lecture I: The Being of Man
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    • higher knowledge by the paths of learning.
    • of an etheric body, although only those who have developed their higher
    • senses have this faculty. These higher senses are no more than a higher
    • of higher perception is needed to understand this principle of life,
    • much in control of his senses when investigating higher worlds as he is
    • upon the astral body and ennobled the desires. The higher the moral
    • he can raise himself to a higher moral level he can also learn to work
    • The highest achievement
  • Title: At the Gates: Lecture II: The Three Worlds
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    • one speaks of the knowledge of higher realms posssed by Initiates but
    • of higher worlds if we cannot look into these worlds for ourselves?
    • of anyone who hears of higher worlds only through the communications of
    • are for a person who is himself not yet able to see into these higher
    • see into the higher worlds when the eyes of my spirit are opened.”
    • for what we are told about the higher worlds is not mere theory, unrelated
    • and both are given in the highest measure. Strength comes from the impulses
    • of the higher worlds; security comes when we are consciously aware that
    • the two higher worlds — just as a blind man does not see the physical
    • to higher things — in the field of morality, for instance. People
    • The higher worlds convey
    • worry about the knowledge of higher worlds so long we are good men and
    • only by someone who has knowledge of the higher worlds. How readily
    • of Devachan. But it is a highly significant boundary; it forms what
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • and the higher a man's development, the slower the process becomes, until
    • of death, the separation of these higher members has in fact been prepared
    • animals. With a highly educated man, or an idealist such as Schiller
    • his time in Kamaloka, he will be ready to raise the higher part of his
    • lower astral body remains behind; with more highly developed people
    • little will be left behind; a powerful higher astral body will go with
  • Title: At the Gates: Lecture IV: Devachan
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    • in the higher astral body and rests there.
    • of Life. They have developed to a high level and possess a rich causal
    • Ram in Asia beyond the sea. The lamb was so highly revered that in due
    • standing one step higher than his previous bodies.
    • in Devachan man lives with them in a high degree of consciousness.
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • Lecture V: Human Tasks in the Higher Worlds
    • TASKS IN THE HIGHER WORLDS
    • his Ego and his dwelling-place here, and that man is the highest of
    • but their Ego is in Devachan; the “strings” go still higher.
    • carries out this work under the leadership and guidance of higher Beings.
    • of the Earth are the work of men on higher planes, and the more highly
    • advance. The more highly developed a man is, the longer is the time
    • he can spend at work in the higher regions of Devachan. A savage sees
    • about, in process of dissolution. The astral corpse of a highly developed
    • with him into Devachan his higher astral body, and the causal body made
    • is needed. Higher Beings, the Lipikas, guide the germinal human being
    • the higher members of a man's being unite completely with the embryo
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • by Theosophy is in the highest sense practical. The light it throws
    • find such comparisons, relevant to the highest questions. But quite
    • The higher we move in
    • only at the higher stages of clairvoyant knowledge. Much more important
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • the Ego-body, in which the higher part of the human being is enclosed.
    • back to a highly developed selfish acquisitiveness in a previous life.
    • were twenty-eight highly gifted musicians in a period of 250 years. Again,
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • all knowledge, from the highest to the lowest, is the outcome of what
    • of the higher animals existed; when there were no fishes, amphibians,
    • body was still very imperfect; his spiritual body was more highly
    • man evolved to a higher stage and cast out the birds from himself. Then
    • to become outward, and man will rise still higher when his karma has
    • in view, secret Orders which set themselves the highest conceivable
    • among whom all kinds of evil will be developed to a higher degree than
    • exquisitely, with the aid of highly developed intellects. Even now the
    • manure of evil in order to attain to the highest holiness. And herein lies
    • explanation lies in the fact that certain members of man's higher nature
    • be seen that the physical organs must be in proper condition if the higher
    • house the higher members of its being. Thus for example the physical
    • body can thrive only in so far as the higher principles can live within
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the first is, so to speak, the lowest; the etheric body is higher and
    • of finer texture; the astral body is still higher and finer; of the
    • that the highest body now possessed by man is the most perfect, and
    • on the higher members will of course reach a higher degree of perfection,
    • but at present the physical body is in its way the most highly developed
    • thigh-bone. Every single bone is so artistically structured and wisely
    • which was in large part inspired by one of the highest spiritual
    • within himself so that he might evolve to a higher level. In this way he
    • separated himself from it, and went on to the higher level.
    • It gave a home to higher Beings who, now that the Sun had got rid of
    • reached its highest possible level; in the fifth the two bodies reunited
    • between animal and man. He was of a higher order than our present animals
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • and the temperature was still very high. This watery element contained
    • were Beings who were at a higher stage of evolution than the humanity
    • the course of time they had ascended higher, just as we, too, will have
    • ascended higher when we reach the next planetary stage. Although they
    • highest and to choose between good and evil. The Lemurian race gradually
    • a high degree of clairvoyance. Their sleep at night was not like that
    • numbers of people remained behind. The Leader was a high Initiate in
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • heart; I must follow after Him towards a higher spiritual condition.”
    • The Indian turned away from everything external and looked for the higher
    • of our race represents the highest point of man's power to transform
    • the truth spoken in another and a higher form. Truth evolves, as does
    • Love is higher than opinion.
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • before the soul. Now if you begin to be aware of higher worlds as a
    • higher worlds, so that you experience something which does not exist
    • in the physical world; that is how impressions from higher worlds pass
    • over into dreams. This is a very important bridge to higher occult
    • on the physical plane, but also of events on higher planes; they owe
    • their origin to seers and are concerned with higher worlds; hence they
    • It is true that the higher we go in the kingdoms of nature, the less
    • higher powers through some artificial means without attending to all
    • can learn something which is valid also for the higher planes; and this
    • by them can move with certainty on the highest planes. Even a person
    • way about in the higher worlds. But, as I have said, the teachings of
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • that you can be a good man and come to a form of the higher life without
    • very elementary ideas about them; a more highly cultured man will have
    • expresses symbolically a higher truth is gradually rejected. This is
    • the highest wisdom. No culture is possible without such formal observances;
    • In that state the secrets of the higher worlds begin to reveal themselves.
    • giving it the ground on which it can lead a higher form of life, and
    • in our society, a man holding a higher position should bow before those
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • occult schools came to higher knowledge. Today I will try to describe,
    • that the highest knowledge of mundane things is thoroughly compatible
    • with the highest knowledge of spiritual truths. It is precisely through
    • overcome the lower self, and the higher form of self-knowledge which is
    • by this means we cannot reach the higher self. When we look into ourselves
    • principle may not amount to much in theory, but in practice it is highly
    • Higher self-knowledge
    • begins only when we can say that our higher self is not in our ordinary
    • my higher self and to withdraw from the world; I want to know nothing
    • the higher self is everywhere outside, and that his own higher self is
    • self says: “Standing here I am cold.” The higher Self says:
    • am here in the eye which beholds the sun.” The higher Self says:
    • Knowledge of the Higher Worlds.
    • of preparation. True, the higher animals are warm-blooded, but they
    • training are more inward, and call for a subtle cultivation of the higher
    • as men of high spiritual quality and faith. They had progressed far
    • higher than love and peace has not thoroughly understood the idea of
  • Title: Pastoral Medicine: Lecture 1
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    • higher members work indirectly through the physical sphere. Higher
  • Title: Pastoral Medicine: Lecture 2
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    • impressions becoming vague and the thoughts highly colored.
    • have no meaning in a higher sense. For as a matter of fact, very much
  • Title: Pastoral Medicine: Lecture 3
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    • experience is remarkable. Their description of it is highly colored
    • highest stage of the experience. At this highest stage they no longer
  • Title: Pastoral Medicine: Lecture 4
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    • of the spiritual hierarchies higher than human beings, but also the
  • Title: Pastoral Medicine: Lecture 5
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    • organs from the higher members of the organism. What in the other
  • Title: Pastoral Medicine: Lecture 6
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    • especially weak, causing the higher being to be drawn down into the
  • Title: Pastoral Medicine: Lecture 7
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    • element of air. But when we come up higher to the region centered
    • Therefore we can say: higher up, we come to a finer process
    • beings to the finer breathing process that takes place higher up in
    • just as we reach in air inhalation a higher, finer process, so now in
  • Title: Pastoral Medicine: Lecture 8
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    • lung breathing to a higher area where there is a finer inhalation.
    • or in a higher stage of initiation. But in exchange for the blurring
    • higher, finer breathing as a breathing that is continuously
    • moon forces, that is a higher kind of mirroring.
    • other side. We can also investigate the moon forces higher up: then
    • everyday earth-life leads the lower forces up to the higher.
  • Title: Pastoral Medicine: Lecture 9
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    • always raised to a higher level. But from the moment of a person's
  • Title: Pastoral Medicine: Lecture 10
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    • science that is really striving to reach a higher level. These things
    • we climb very high in the mountains to find minerals and plants and
    • Everything is mixed up in high-handed fashion. One can't think that
  • Title: Pastoral Medicine: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
    • elemental beings, beings of higher hierarchies at various stages of
    • understood. That is the high point, the ultimate achievement of
    • Spirit to Christ, from Christ to the Spirit. Its highest service must
    • and higher gods. The modern initiate would describe it as follows: I
  • Title: Broken Vessels: Lecture 1
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    • higher members work indirectly through the physical sphere. Higher
  • Title: Broken Vessels: Lecture 2
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    • impressions becoming vague and the thoughts highly colored.
    • have no meaning in a higher sense. For as a matter of fact, very much
  • Title: Broken Vessels: Lecture 3
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    • experience is remarkable. Their description of it is highly colored
    • highest stage of the experience. At this highest stage they no longer
  • Title: Broken Vessels: Lecture 4
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    • of the spiritual hierarchies higher than human beings, but also the
  • Title: Broken Vessels: Lecture 5
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    • organs from the higher members of the organism. What in the other
  • Title: Broken Vessels: Lecture 6
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    • especially weak, causing the higher being to be drawn down into the
  • Title: Broken Vessels: Lecture 7
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    • element of air. But when we come up higher to the region centered
    • Therefore we can say: higher up, we come to a finer process
    • beings to the finer breathing process that takes place higher up in
    • just as we reach in air inhalation a higher, finer process, so now in
  • Title: Broken Vessels: Lecture 8
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    • lung breathing to a higher area where there is a finer inhalation.
    • or in a higher stage of initiation. But in exchange for the blurring
    • higher, finer breathing as a breathing that is continuously
    • moon forces, that is a higher kind of mirroring.
    • other side. We can also investigate the moon forces higher up: then
    • everyday earth-life leads the lower forces up to the higher.
  • Title: Broken Vessels: Lecture 9
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    • always raised to a higher level. But from the moment of a person's
  • Title: Broken Vessels: Lecture 10
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    • science that is really striving to reach a higher level. These things
    • we climb very high in the mountains to find minerals and plants and
    • Everything is mixed up in high-handed fashion. One can't think that
  • Title: Broken Vessels: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
    • elemental beings, beings of higher hierarchies at various stages of
    • understood. That is the high point, the ultimate achievement of
    • Spirit to Christ, from Christ to the Spirit. Its highest service must
    • and higher gods. The modern initiate would describe it as follows: I
  • Title: Genesis: Lecture I
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    • whether they were higher or lower. Those Beings who wove in the
    • higher level, it is as if a group of men, each with his own special
  • Title: Genesis: Lecture II
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    • higher etheric condition, which also withdrew with the
    • about by the sound-ether is poured a still higher etheric mode. And
    • this higher ether permeates the sound-ether just as the meaning of
    • soul. The higher spirituality of the Elohim, which went out with the
    • which as the highest etheric entity lies behind their activity, there
    • it than by saying that the Beings who had withdrawn their highest
    • body; of the warmth as a somewhat higher form; and we must think of
    • highest spirituality, which now works creatively into the whole
    • form is organised by the highest spiritual forces streaming out from
    • our own spiritual part. The lower is always organised by the higher.
    • lower part, was organised by their higher bodily part, the
    • working within it. Thus the highest spirituality of the Elohim takes
  • Title: Genesis: Lecture III
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    • event which we can see as the recapitulation at a higher level of an
    • higher than the ordinary physical events which proceeded from them
    • the Moon epoch, now in a new form, at a higher level, in the earth
    • “childish level,” when we rediscover in it the highest
    • recapitulation at a higher stage in a new form of what had gone
    • recapitulating the earlier stages at a higher level throughout the
    • ever higher and higher into far distant times. Our study ofcosmic
    • highest ideal. We feel ourselves to be of divine origin; but we feel
  • Title: Genesis: Lecture IV
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    • activity of the Elohim is four stages higher than human thinking, it
    • have highly exalted Beings, Beings who at the time of the Saturn
    • higher organising powers had brought light into existence, they then
    • higher standpoint. Those of you who heard the lectures which I gave
  • Title: Genesis: Lecture V
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    • indicated that in the evolution from Saturn to Sun, the highest form
  • Title: Genesis: Lecture VI
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    • astral worlds, in a higher sense also belongs to the sphere of
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • who thinks in this way forgets that through countless ages high,
    • quarter, from a source in a way still higher than any of these
    • crown their work they had to unfold still higher powers. The Elohim,
    • grows to a higher stage through the bringing together of activities
    • this concentration signifies an advance to a higher level. We can
    • something, has helped to raise them to a higher stage. They have now
    • in the course of this work they themselves developed to a higher
    • Elohim, and then, when the Elohim themselves have reached a higher
  • Title: Genesis: Lecture VII
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    • the human has evolved out of the animal — as if the higher
    • three higher elementary states — light-ether, the ether of
    • higher stage of development during earth evolution. It is therefore
  • Title: Genesis: Lecture VIII
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    • higher stage as the fruit of their creative activity? In accordance
  • Title: Genesis: Lecture IX
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    • higher regions, continued their evolution upon the several planets
  • Title: Genesis: Lecture X
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    • of the higher animals descended first and populated the earth, as
    • only as regards his higher members that their physical humanity is
    • higher level. It was the deed of Jahve-Elohim which first made man
    • It is through having a higher member implanted into him that man
    • regards his external form, man belongs to the highest stage of the
    • nephesch; man was first endowed with a higher member of his being, a
    • having taken place in higher, spiritual realms; and what we can see
    • introduction of a higher soul-spiritual member, whereas the lower
    • hovered in higher regions, was not yet allowed to acquire an earthly
    • the bodily functions have been dethroned and have to follow a higher
    • man has acquired a higher member. But his earlier, more etheric
    • higher levels. The male-female becomes differentiated into man and
    • the higher, human form. During the time when the animal forms came
    • with all the strength of our inner life to ever higher forms of
    • Jahve-Elohim, into that higher form of evolution, in order to bring
    • of our responsibility. The Elohim and Jahve-Elohim gave their highest
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • highest of the animals. There he is the highest. But the
    • point is, among what sort of beings is he the highest? This pride
    • are the highest of all the beings of which you can form an idea. The
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • was an issue that the gods in the higher worlds had to settle among
    • occurs only on the earth. In the higher worlds there is
    • higher worlds, for it falls outside the sphere of the physical
    • peace in the world. At the highest level of truth, all nations and all
    • Teacher; and at the same highest level of truth, all nations
    • While roses, climbing high, the Cross enfold.
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • When the picture of the man who had attained freedom at the highest
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • it — they were able to commune with Beings of a higher cosmic
    • you know something of these Beings of the higher Hierarchies. In his
    • into contact with a Being of the higher Hierarchies in those ancient
    • that of the higher animals, must never be compared with human
    • animal-like organisation — was at a higher level than the animal;
    • Beings of the higher Hierarchies who were the divine Teachers of
    • what had already happened in the realm of the earth, and in the higher
    • He lent Himself to the divine decree of higher worlds that He should
    • those who came forward as teachers valued more highly than any written
    •  “by earthly means, but only by means higher than those
    • Knowledge of the Higher Worlds and Its Attainment
    • to receive these teachings in a higher, esoteric sense. In the
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • higher vantage-point we think of the Christmas Festival on the one
    • in the reality of the higher realms of the spiritual worlds, for in
    • same stages as on the descent, but now in a higher form. To-day man
    • A destiny in the very highest degree significant is approaching us,
    • merely proclaim the existence of higher worlds, nor be mere religion,
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • through higher knowledge. The Easter Festival is an outer sign of this
    • rise to higher stages of existence when, through the activity of his
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • of Nazareth. True, his original higher ‘I’ had departed from the three
  • Title: Faith, Love, Hope: The Third Revelation
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    • makes itself known to our consciousness as something higher than the
    • each soul awaken the ego to a higher stage of existence. Speaking thus
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • way, has made a regular conundrum. A highly significant dream! You
    • spirit, and we were able to dwell among the higher Beings and with the
    • not incarnated — from higher planes.
    • physical plane and on the higher planes, we try to kindle love for
    • how the Christ will gradually reveal Himself to ever-higher powers in
    • us to eat; or to travel at high speeds round the globe. But in our
    • approaching us as the highest, truest, most beautiful, of all human
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • higher consolation, a deeper source of strength than can be obtained
    • would have to be regarded as little higher than the animal, and
    • occupying a relatively high post was suddenly seized by such an
    • Knowledge of the Higher Worlds and its Attainment
    • higher spiritual worlds and the wise beings therein, in order that the
    • all the pain which for higher ends it must cause. This is what
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • occasionally be imparted to you something from the higher and later
    • this, otherwise I could not give out the later and higher truths in
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • in a higher sense than did the Greek. The Greek could not see certain
    • be considered from a higher human point of view, then one may say:
    • earthly life, but in such a way that, as a higher soul, one longs that
    • die, but the human entity incarnated in the child may be a highly
    • evolved soul, and continue its life after death as a highly evolved
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • Beings of the Higher Hierarchies, and the other human souls living
    • creates here which is higher reality than the ordinary reality
    • most selfless people; perhaps it holds good for them to a higher
    • This astral body goes through life wiser, in a much higher sense than
    • egotism is removed either into a deeper or a higher sphere of
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • Beings of the Higher Hierarchies. Man becomes, as it were, a thought
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • again develop a higher perception of the spiritual world. I might say
    • supposed to be very highly evolved and is exalted above the dark age
    • refine one's ideas, and to evolve higher. And he certainly no longer
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • is however necessary to gain a higher standpoint, to penetrate more
    • planetary evolution he will reach still higher stages. All those which
    • Higher development consists in this, that one casts out what is in
    • retaining the snake on a higher level in his spinal cord. With still
    • become a higher being. This will also be so with his stages of
    • of the higher stages of consciousness: ‘Verily, Verily, I say unto
    • you, the servant is not greater than his lord’. The more highly
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • needs his organs both for the lowest and the highest impulses. He also
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • minerals on the Higher Mental Plane. Human consciousness on the
    • Physical Plane and its development to higher stages. The riddle of the
    • We can regard plants and lower animals as the means whereby higher
    • higher worlds. The plants are, as it were, only the feelers which are
    • extended by the higher beings; they gain information through the
    • man into a higher kingdom. The last faculty to be attained by man is
    • connect the ‘Es denkt’ (‘it thinks’) with speech. The ear is a higher
    • higher consciousness first developed the organs.
    • The minerals also have consciousness. This lies on the higher mental
    • plane, in higher regions than that of the plant. Blavatsky calls it
    • consciousness is in the higher regions of the mental plane. The
    • of his brain, as in an ant heap a higher consciousness rules. But as
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • cells. The building of cells is on higher planes something absolutely
    • highest principle. It is only through the impulse of the spirit that
    • When from the higher planes one studies consciousness as it functions
    • consciousness into a state of being which is at a higher level than we
    • The ant heap also has a much higher consciousness than present-day
    • man. The consciousness of the ant heap is to be found in the higher
    • the bees is to be found in the higher regions of the Buddhi plane. How
    • through beings who stand higher than we do who had already gone
    • body of a higher spiritual being. The human spirit also comes
    • Now we can ask why higher beings manifest themselves in an ant heap.
    • been different. The foreseeing wisdom of Higher Intelligences was
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • mineral kingdom to be found? That is the highest form of
    • non-criticism. Particularly in regard to the highest questions this is
    • develop no warmth are also without passion. At higher levels man must
    • in the service of the human spirit. Our age has placed its highest
    • just a small instrument of a higher spiritual power which also stood
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • the kama-rupic man (man with an astral body). The higher animal is to
    • him, can lead him upward to his higher self. Passion should not be
    • higher stage. This purifying of passion, this leading upwards of its
    • Earth, only then is he free to choose either to use these higher
    • bring into the Earth something coming from higher worlds. Such an
    • still higher beings, through the Nirmana-kayas. From Mars they added
    • higher than the Bodhisattvas. The latter are able to order evolution
    • stage higher than the Nirmana-kayas, stand those beings who are called
    • position to become a Pitri. The next and even higher stage, the last
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • In man as he is today, his higher forces are intermingled. His further
    • development depends on the emergence of his higher self from the
    • parts, however, from which the higher has been withdrawn do not remain
    • compel the higher things of the mind to rise up out of the lower body.
    • being mastered by the higher.
    • other hand the higher trinity was being cherished and fostered. These
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • rest and the higher part of man has found in the physical a fitting
    • reached its highest point. The Rishis, those still half-divine beings,
    • highest point. It was prepared for in the Middle Ages and has now
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    • Of the higher principles in man, Atma developed on Old Saturn, Buddhi
    • smell. The senses that developed later had to descend from higher to
    • dependent on the higher bodies. When one eliminates everything that
    • what is lower in man does in fact lie in the higher bodies which today
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • Globe and then into the Higher Mental condition, the Arupic. It then
    • remain at a still higher level, no longer in the Ether, but in the
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • plane. The re-ascent to the higher planes through schooling towards
    • connected. Man only has such higher thoughts when senses awaken for
    • physical senses. Previously he was on the higher planes. He descended
    • self-awareness. On the higher planes life was still completely
    • accustom oneself to live on higher planes just as selflessly as man
    • We must therefore seek in the higher worlds for something lying
    • the Mental Plane this is only possible for the higher Masters.
    • less free on the Arupa Plane of the Higher Mental World. Man gradually
    • however still higher from the Arupa Plane up to the next higher, the
    • and there gives it over to still higher Planes.
    • world and half towards higher worlds. When it is opened to the
    • consciousness of self on the higher planes, hence in dream he is not
    • Whoever carries his development to a still higher stage is surrounded
    • comprehends why man, when he has been on the higher planes again
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    • physical body with higher forces. A piece of rock crystal is also
    • parts of the physical body, but they are intermixed with man's higher
    • until he attained illumination in order to rise to higher stages, to
    • lowest work on the astral body. Higher forces work on the etheric body
    • and still higher Devas on the physical body, the most perfected body
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • have yet to ascend to higher stages. We must realise that we have a
    • foundation of the teaching about the higher spiritual beings and to
    • times three ranks of divine beings. The three highest are: Seraphim,
    • question; as we shall see, the activity of human beings in the higher
    • There is however no need for man to be inactive in the higher regions.
    • Nature, are influenced from the Arupa Plane, (Higher Devachan). There,
    • consciousness, one understands that these forces are guided by higher
    • therefore, as the seventh, yet another member which is higher than
    • as man. As development progresses to higher planes a being gains
    • laws; this was only possible for beings at the higher stage of Wisdom.
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • higher organs than by implanting the seeds for these organs on the
    • The higher bodies flow into one another: for instance Atma is in truth
    • and reaches a still higher condition he again describes an
    • higher level. At this stage the initiate has a state of consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • life for the development of the organs of the higher bodies. When we
    • and Power, then in your higher bodies you will develop those organs
    • These develop the organs of the higher man.’
    • order by their means to mount still higher to a complete
    • and more strongly within himself. The higher forces compel all human
    • The soul has three members: the consciousness soul as the highest
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • thoughts, beings still higher and more significant than those active
    • our soul it is an impression, a kind of foot-print of a higher
    • consists. The thought in us can only become the imprint of a higher
    • spiritual being because this higher being has a body formed of the
    • In the higher spiritual world there is a counter-image for every
    • sealing wax. The substance is the higher spiritual being which
    • the traces of what is happening in higher worlds.’ It is with regard
    • corresponds with reality. It is also because a higher being is working
    • reached a higher stage. This is the pre-requisite for a quite new kind
    • As a rule man forms merely thoughts. The more highly developed man
    • reflection of imagination. When a man who is seeking higher
    • realities which have arisen through the fructifying impulse of higher
    • beings; thus one can see these higher spiritual beings on the Astral
    • the highest initiates, these actually overcome the Karma of Deeds. He
    • possesses Intuition; or he must receive it from the high initiates in
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • primitive condition deriving from a higher condition. This is
    • human beings are descended from others who had already attained a high
    • that time, higher spiritual beings had an influence on the unfree will;
    • is, such a one as had reached its highest perfection on the Old Moon.
    • The lower astral body merged with the higher astral body. A great part
    • somewhat from each other, from the finest, approximating to the highly
    • only it has already found its state of balance with the higher astral
    • have to differentiate in it a lower and a higher nature. The higher
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • The miraculous is nothing other than the penetration of a higher world
    • beings from higher planes intervene in human life.
    • higher substance is the opposite of the lower; instead of filling out
    • Old Moon, out of which the Moon has developed to a higher stage. Thus
    • yet physical matter of this kind; it was more highly developed than
    • that we are continually surrounded by beings whose higher nature is
    • These are higher beings because they had completely developed Manas on
    • therefore they stand at a higher stage and on the other hand they
    • it backwards, when we see it in its ever higher and higher nature,
    • we are drawn down by the asuric beings. The higher forces of these our
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • higher individualities, such as those we call Masters. They can send
    • called the relationship of man to his higher self. Such is the true
    • nature of this process. The higher self of man does not live within
    • us, but around us. The more highly developed individualities are the
    • higher self. Man must be clear that the higher self is outside him.
    • The higher self is around us. If, in preparation for the future, we
    • etheric body. The higher self is in the universe; therefore the
    • in a good way towards what will lead to the higher self.
    • through this to attain to the development of his higher self. What in
    • higher self. In order however really to get to know the higher self we
    • must seek for it where it already is today, with the higher
    • passions and so on. Now everything which is of a higher nature lifts
    • someone uses his highly evolved intellect to gratify those desires.
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • the highest sense of the word. Whoever imbues himself with this, knows
    • stand therefore at a higher level. There are different standpoints and
    • but has a higher standpoint. Goethe, in his ‘Metamorphoses of Plants’,
    • thoughts and introduce the spirit of mathematics into higher regions.
    • Goethe attains to the highest heights as an artist he is only
    • dissolved, with highly developed people the smallest. The ennobled
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • astral air lived spiritual beings — both lower and higher —
    • taken place. The Monad has descended from the highest regions of
    • The development of the higher man proceeds in such a way that, to
    • The highest degree of perfection which we have put out from ourselves,
    • the work of our higher Ego we transform the transient body given us by
    • higher, outside ourselves, we must seek to approach. Therefore our
    • Higher Self is not to be sought within us, but in the individualities
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • somewhat higher stage than on the Old Moon. There he had not yet
    • order to be able to receive the higher principles. This purification
    • a higher stage.
    • The Sun-men too had attained a certain high development. There were
    • being on a higher level than the Moon-men, and they developed to quite
    • guidance of higher beings, the Devas, in order to further evolution in
    • possessed in the highest sense of the word, the power that had
    • Earth today in the very highest Mysteries. At that time everyone
    • however selected only the most highly developed examples and evolved a
    • inhabit the Earth. This discrepancy between higher and lower Nature
    • higher and higher. By so doing he condemns man to suffering. Man must
    • Luciferic knowledge. Those endowed with this higher degree of
    • more highly developed. Jehovah and Lucifer are engaged in an unceasing
    • man is not only able to develop his higher nature upwards, but working
    • this highest Adept, the Saturn Adept, the Father Principle, the Hidden
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • again proceed on his way at a higher stage. For this reason he must
    • place between two Earth lives is the first degree of higher
    • thing is gone through again, but at a higher stage.
    • lower level and human beings are Moon-men who have ascended higher.
    • then have been raised half a stage higher and everything else with
    • There we have to do with a repetition at a higher stage where all our
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • in it. Everything that takes place in the higher kingdoms is not
    • The higher ego then
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • why a Sun God had to come, a higher being than Lucifer. There still
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • The consciousness of the entire mineral world is in the highest
    • in working harmoniously upwards from the physical to higher planes. In
    • Among the Indians the king of the gnomes is called Kshiti, the highest
    • of the gnomes; the highest being among the undines: Varuna; the
    • highest being among the sylphs: Vayu, and everything having its
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • Gotthard Tunnel did not need perhaps to possess such a high degree of
    • red blood as do also the higher animals. That is to say, from then on
    • Manas, but this Race sees as the highest stage the psychic experience
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • descended so deeply as present-day animals, nor yet ascended so high
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • transition to something higher.
    • for something higher, that is, self-propagation. He will gradually
    • Sub-Race of the Fifth Root-Race the ‘I’ will again reach a higher
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • spiritual vision of the highest order combined with a completely
    • The Graeco-Latin stream is a higher form of the Judaic; here the cult
  • Title: Lecture: The Four Temperaments
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    • thought. Our highest member, which places us above all other earthly
    • an instrument of the higher members, is itself in control, and
    • place, not only ethically, but also in a higher sense. The
  • Title: Lecture: The Human Soul and the Animal Soul
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    • also of a higher body, the so-called “etheric body” or
    • perceive the “higher” bodies of man just as ordinary eyes
    • can perceive the physical body. These “higher” members of
    • to these higher members of man's being. In the etheric body the
    • to the plants. We say: Whereas man has still higher super-sensible
    • time being we will confine ourselves to the higher animals —
    • own digestion. The highest level of experience in the soul life of an
    • the higher animals — it will be better to speak of the lower
    • higher animals. We can also observe that bodily pain in children is a
    • higher animal, being so closely bound up with its bodily nature,
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • being emancipated to a high degree from the immediate organism, and
    • disregard this, for higher points of view may drive it into the
    • of the Higher Worlds. There we see how in normal human beings the
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • training had attained to higher knowledge. As a result of the tests
    • Knowledge of the Higher Worlds and Its Attainment
    • highest thoughts are given back to him from cosmic space. For although
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • higher, super-sensible knowledge, in Initiation-Science.
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • slate-formation is in itself developed to the highest degree,
  • Title: Initiation/Passing Moment: Lecture I
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    • higher worlds. In our walks together from Weimar to Tiefurt, or around
  • Title: Initiation/Passing Moment: Lecture II
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    • the highest aims of his endeavour. The passing moment always brings
    • organs of perception, though of a higher kind, just as the physical
    • attained in the highest measure independence of the sensory body, and
    • illustrate this life outside the sensory body in a higher organisation
    • far higher task than is accomplished by the etheric brain. Whoever has
    • serve for a far higher, more spiritual kind of knowledge and
    • Knowledge of the Higher Worlds and Its Attainment.
    • Knowledge of the Higher Worlds,
    • highest regions of initiation. It is good — and you will see why
    • here. Suffice it to say that, as higher worlds are approached, further
    • high as a spiritual seer, on being reincarnated later, seems to have
    • ascends toward initiation, and the higher he rises the better he
    • That is a hindrance to him when, in order to find Christ in higher
    • of the Christ Being in higher worlds. This is the occult difference in
    • there be visible to them. Were such a soul in the higher worlds to put
    • higher worlds I want to know the Christ, to learn to understand His
    • higher worlds. Therefore, in the Christ Being the principle of
    • course of human evolution. But when they had experience of the higher
    • bodies. Though it did not require much effort on the part of high
    • it is true that this transition from the physical body to the higher
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  • Title: Initiation/Passing Moment: Lecture III
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    • higher worlds without much preparation and with the ordinary ideas and
    • correct ideas of the higher, super-sensible worlds. Because this is
    • good in the higher worlds as they do in the life of the senses? They
    • higher worlds.
    • All this becomes quite different the moment the higher, super-sensible
    • further we rise into higher worlds, the more do the concepts and ideas
    • higher worlds. When the expression is used that greed or jealousy or
    • consciousness what, in its reality, is only present in the higher
    • however, of processes in the higher worlds, it is not in the same
    • are twice spoken of as “burning” in the higher world. This
    • merging into one another in the higher worlds, moral qualities are
    • the perfect or imperfect development of man's higher organism —
    • his etheric and astral bodies, his higher bodies if we may so call
    • senses. This necessity to change our concepts when the higher worlds
    • but who only in higher worlds take on a light-body or something of
    • We see here how moral and aesthetic concepts merge when the higher
    • so often be undertaken on entering higher worlds, that is, a good
  • Title: Initiation/Passing Moment: Lecture IV
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    • Knowledge of the Higher Worlds and Its Attainment,
    • a higher vision, of a higher insight. In this way one gradually comes
    • they become what is described as the world of the Higher Hierarchies,
  • Title: Initiation/Passing Moment: Lecture V
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    • the higher worlds on to what you have been in sensory existence. You
    • Now as you ascend the first steps of initiation into higher worlds, it
    • that you will best learn to find your way in higher worlds if, among
    • experience in the higher world of which we have just been speaking,
    • in which you get to know the beings of the higher hierarchies and the
    • experiences in higher worlds and what is present as a reflection of
    • fully conscious sleep (that I have described as a being in the higher
    • some other being of the higher hierarchies — feel this mood of
    • soul, this living within the higher worlds?” Or, to put it more
    • exactly, man feels himself within the higher worlds and sees beings of
    • the higher hierarchies, and it will then be possible to gain an idea
    • of man himself, of a definite kind of higher experience in face of
    • life in the higher worlds, but of experience that plays a large part
    • One can imagine, therefore, a being belonging to a higher hierarchical
    • in a higher way. If the question is put in this way, if you reflect
    • arises because in this experience in the higher world you are never
    • accept a real description of the higher worlds. If that is really what
    • the world of the higher hierarchies, we feel thus influenced to draw
    • diverse beings. In the higher worlds there is no longer any sense in
    • Luciferic beings. Because these beings are present in the higher
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  • Title: Initiation/Passing Moment: Lecture VI
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    • Knowledge of the Higher Worlds,
    • men. For this reason, when it is a question of rising into higher
    • quick ascent into higher worlds, there always seems to enter what, in
    • is found — everyone wishing to start on the ascent into higher
    • must be taken by every soul for the ascent into higher worlds, for
    • following out such rules to rise to higher worlds in any circumstances
    • individualities or beings of the higher worlds and to verify what part
    • with Lucifer in higher worlds are really only present when man takes
    • dangerous for man's life in higher worlds if he takes with him too
    • we have to do above all with the interplay of the higher worlds, which
    • Lucifer really is in higher worlds, a reflection of his creative
    • soul. Indeed, he helps every soul to carry into higher worlds as much
    • into higher worlds. Therefore, you still have it in you when you
    • become a being of the higher world. If you meet Ahriman there, this is
    • takes place on earth play its part in the higher worlds and to claim
    • companion. But you cannot enter in that state. On entering higher
    • take with him, although in the mind of a higher world order it is
    • like?” In the higher worlds where descriptions of these beings
    • lectures — that in our higher ego, which, in the sense of our
    • — in this higher ego, we ourselves prepare the very destiny that
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  • Title: Initiation/Passing Moment: Lecture VII
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    • observation of higher worlds. It has, however, often been emphasised
    • and explore what takes place in the higher worlds, but only if one has
    • the case in higher worlds. Those who seek there, can draw out that for
    • anything of the higher worlds.”
    • attains to visions of the higher worlds bears images within him of his
    • an instrument. He must learn to experience in his higher bodies, in
    • initiation is this making oneself capable of perceiving in the higher
    • unprejudiced penetration into higher worlds because this may sometimes
    • revealed by higher worlds, there is much to be learned. For instance,
    • penetrate into higher worlds, even then it may be possible for a good
    • justifiable weaknesses in sensory existence when experienced in higher
    • confiding love, so that — and I mean this in a higher sense there
    • highest degree doubtful.
    • are connected, however, things that play throughout into higher
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • world to the world's detriment, or whether they are the high,
    • me. And this is also the case to a much higher degree with the will.
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • important. There always has been and always will be a higher life of
    • the ‘previous’, has a much higher degree of inwardness
    • establish his worth as a human being there must be a higher life and
    • there always has been a higher life of the soul. Religions which
    • inspired men to a higher life have always existed. In the future,
    • Spiritual Science will inspire mankind to this higher life. What is
    • the aim of this higher life? What is the aim of this life which in
    • image of Divine Being in the form of man, as the highest divine work
    • be able to see this temple of humanity, this high ideal of humanity.
    • knowledge, still, under the guidance of the higher Spiritual Beings
    • that our spiritual teachers, who belong to the higher hierarchies,
    • religion. Thus we feel these teachers from the higher hierarchies
    • higher condition of consciousness in which we live between death and
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • as with feeling, but to a higher degree; for behind the will is to be
    • attain to full consciousness of his Ego by developing to the highest
    • higher and the lower natures of man still met, what was below and
    • the higher and the lower were completely forced apart and this only
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • or method of thought. Solovioff: 'The highest truth works as a
    • does not stand related as to a free truth. The higher truth is that
    • to which we are not forced, which is our free act, the highest truth
    • won by faith.’ Solovioff reaches his highest point when he
    • says: ‘The higher truth, that which recognises Christ, is the
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • known and the Beings of higher hierarchies. The difference in
    • higher Hierarchies, whom we recognise in their order, as here upon
  • Title: Inner Aspect of the Social Question: Lecture I
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    • bring to expression of all that we are as man, in the highest
    • highest possible terms. We can never think highly enough of what we
    • must feel itself to stand higher in the order of Nature than the mere
    • “I certainly stand higher than you in the ranks of beings, but
    • where man in the course of his evolution is raised to a higher level.
    • then the spiritual Beings of the higher Hierarchies (whom in our
    • life becomes fruitful only when age seeks its highest goal through
  • Title: Inner Aspect of the Social Question: Lecture II
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    • Archangels and Archai, and with the higher Hierarchies as well. But
    • earth from higher realms in order to fulfil a super-earthly purpose.
  • Title: Inner Aspect of the Social Question: Lecture III
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    • highest path of knowledge who put forth a way of thinking which was
    • thing which fits us to pursue inwardly the highest ideals of
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • indeed high time, if I may say so, for Physics to get a little grit
    • a very high degree, to bring our etheric body into play.
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • the outer world. The lens too is to a high degree
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • project the luminous object so much the higher up. This then is what
    • confess that they do not know what the latter is. It is a highly
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • between the lens and the cornea, — a highly differentiated
    • what may itself be described as an organism of vibrations, highly
    • ascend as it were into a higher, into an etheric sphere, therein to
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • twice as high as the note that arises when we have 40. Sundry
    • here making itself felt in a highly spiritual realm. We need to
    • Here, in a higher realm, an activity which can only be compared to
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • through air of very high dilution. High tension is engendered in
    • when it goes through the highly attenuated air. It becomes even
    • more intense when the vacuum is higher. Look how a kind of movement
    • you see it in a highly dispersed condition in the highly attenuated
    • phenomena which thus appeared in tubes containing highly attenuated
    • for bodies that should call forth such modifications in a very high
    • warmth belongs — to a high degree at least, if not entirely
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • which the air or gas was highly rarefied, led scientists to see in
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • within the limits to which understanding of the higher worlds is
    • and then endeavour to reach higher and higher spheres of existence, to
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • a time when the Greeks had already reached a high stage of
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • higher than all our conscious life. Forces higher than those available
    • two bodies or to develop them to a higher stage. Admittedly, anyone
    • very far. As a gift from spiritual worlds, from the higher forces of
    • higher and higher stages within our own soul.
    • and willing and to rise into the higher worlds, fresh forces, new
    • are not enough human beings who strive to reach the higher worlds,
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • to time to information belonging to the higher regions of spiritual
    • higher than the world of his own sensory experiences. These are
    • Knowledge of the Higher Worlds and Its Attainment
    • Chapter V. Knowledge of Higher Worlds. Concerning Initiation,
    • higher worlds — or even shortly before — he should not
    • higher man” within themselves. In such cases, however, it
    • is not a “higher man” but a being inferior even by
    • known as Theologica Deutsch, let a higher man, a being able to
    • knowledge leading into the higher worlds.
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • higher Initiation in certain ancient Mysteries. It has been mentioned
    • by the effects of highly developed intellectuality. They were able to
    • to a stage where certain higher truths connected with the Macrocosm
    • Initiation and he, when he had risen into higher worlds, was able to
    • scientist has to describe the higher worlds, he must borrow the words
    • physical senses, but intelligible to the higher senses, to the faculty
    • fire. Such a man is entering a higher world which gives him
    • This ascent into the Macrocosm can of course proceed to still higher
    • by what has here been said. Man can ascend into even higher worlds;
    • worlds. The higher the ascent, the more difficult this becomes. If we
    • want to give an idea of a still higher world it must be done rather
    • existence was only made possible through the existence of these higher
    • the physical world but above all out of the higher, spiritual worlds.
    • belong to the higher worlds. Just as with physical eyes we see only
    • constitution, has issued from these higher worlds. The whole of man's
    • nature. All the higher members of man work on his physical body; the
    • higher members. A plant would be a mineral if it had no etheric body.
    • higher worlds, he could not confront us as the figure he is.
    • thinking must have streamed into man from a yet higher world in order
    • an in-streaming of even higher forces was necessary, forces from a
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  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • The Four Spheres of the Higher Worlds
    • THE FOUR SPHERES OF THE HIGHER WORLDS
    • still higher world which we will call the World of Archetypal
    • — including the higher members — is built out of this
    • such a man can penetrate into the higher world he must be able to put
    • ascend consciously into the higher worlds. This example too shows what
    • into the higher worlds to be acquainted with what spiritual
    • will ever help to lead another into the higher worlds until the latter
    • that our Ego is not immediately lost when we enter the higher world
    • higher worlds. It is therefore so very essential to acquire a sound
    • highly obstructive on entering the spiritual world if no heed were
    • loss of self-assurance is for entry into the higher world to have been
    • acquiring faculties that will enable him to grow into the higher
    • reached a higher level we shall know more. Anyone who speaks about
    • higher self we can confidently and without danger venture into the
    • pass from there into a still higher world and of this we will speak
    • Devachan-Lower Devachan. What is there called the higher sphere of
    • Now we should be unable to form any conception of the still higher
    • himself, we have ascended into a still higher realm, into the World
    • must be attributed to them. But when we ascend to a still higher world
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • of Reason, and also into the still higher world we are to consider
    • brain is formed. If higher organs are to be formed, it must be
    • possible for us to hold back a still higher world. We must be able to
    • develop in the true way. He must derive forces from a higher world if
    • in the true sense he wishes to develop to a higher stage. He must do
    • If he desires to attain higher knowledge he must do something to
    • create for himself higher organs. He must bring a world that is higher
    • A pupil who aspires to be led to higher stages of knowledge would be
    • with an Ego he appears to us as a being higher than the plant. Only a
    • respect man has reached a higher stage of development than the plant
    • to error, neither has it a higher and a lower nature. It has no
    • respect of his consciousness, has developed to a higher stage than the
    • All this would be made clear to an aspirant for higher knowledge. The
    • impulses and so forth. He will achieve this mastery when his higher
    • the Rose-Cross a symbol of man's victory of the higher, purified
    • development of the higher nature. The Rose-Cross is an emblem of man's
    • builds organs higher than the brain, organs which are not outwardly
    • World of Reason, go out of the World of Archetypal Images higher
    • us to penetrate into the higher world and to look into it. These
    • carried out at a lower stage. These higher organs of perception appear
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • the organs of higher perception referred to yesterday as the
    • forces are imparted to man out of the higher worlds, out of the
    • already enables man to have a certain insight into the higher world.
    • personal opinions, wishes, desires and passions from his higher life,
    • thinking. What there is to say about the higher worlds is directly
    • when he has to say something about his experiences in the higher
    • reasoned thinking before attempting to enter the higher worlds, it is
    • immediate apprehension in the higher world, the preparatory training
    • thinking we are incapable of judging rightly in the higher world, but
    • people consider that this characteristic quality of the higher kind of
    • and untruth, without which nothing can be achieved in the higher
    • ascent into the higher worlds, for in the ordinary life of today man
    • that in order to rise into the higher worlds they will avoid all
    • never reach the higher worlds; all their experiences will remain on a
    • world, although for those who aspire to reach the higher worlds
    • truths of the higher worlds cannot be established through logic. The
    • experiences connected with the higher worlds. Anyone who understands
    • ‘intellect’ in connection with knowledge of the higher
    • For higher development, intellect has approximately the significance
    • higher development must for a certain time also undergo training in
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  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Knowledge of the Higher Worlds,
    • made to describe the higher worlds, it is quite understandable that
    • contemplate our own Ego from outside as soon as we enter the higher
    • order to regain, on a higher level, what had already been attained on
    • was not illumined by the intellect, on the higher level it will later
    • attainable state of higher consciousness through which it is possible
    • to look clairvoyantly into the higher worlds. Not only is the faculty
    • a higher stage of cognition from the logic of the intellect to the
    • higher spiritual level, thinking of the heart. What is there to be
    • higher faculties at every moment of ordinary life; he possesses these
    • out research in the higher worlds. When he does this, head-thinking
    • life there is no need for him to be constantly passing into his higher
    • higher world.
    • passes from ordinary memory to the higher form of memory possessed by
    • In rising to a higher level of consciousness we actually gaze into a
    • emerges from three-dimensional space the moment his higher memory
    • only thinkable, but there is actually a higher faculty — the
    • higher memory — for which this four-dimensional Space is
    • the higher worlds is to attain this new, spiritual
    • similar to the higher kind of memory described above, only then it was
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • spiritual knowledge, that everything brought down from the higher
    • to reach the higher worlds, but I can grasp with my intelligence what
    • as such can reach no higher level. As well as the soul-faculties that
    • from the higher worlds, spontaneous response in the life of feeling is
    • already present-in other words, that truth about the higher worlds can
    • problems. These are people whose higher faculties say ‘Yes’
    • man's physical body. But this body is permeated by a higher system of
    • higher level by virtue of his, astral body and Ego. In our human
    • and re-awakens in spring, to reach its highest point of unfolding in
    • could become what he is today in his higher members, his physical and
    • a high ideal our soul glows with warmth; but this works right into the
    • high ideal can make a man glow with warmth unless he himself is able
    • a higher form when he becomes the future Jupiter-man. One such organ
    • is the larynx. Today it is only on the way towards higher development.
    • breathing a faculty capable of the highest possible development. Hence
    • he will rise to higher and higher stages of spirituality. In Oriental
    • philosophy the highest member that man, as Spirit-Man, will develop in
    • to raise man to a higher stage, and because he was not ready they were
    • into a higher sphere and this demands the very greatest sense of
    • derived only from the very highest attainable knowledge and the utmost
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • book, Knowledge of the Higher Worlds
    • books, Knowledge of Higher Worlds and its
    • lungs to the air. Likewise our higher, spiritual observation
    • and it ranks higher because in these higher spheres beings are
    • higher spiritual beings than we first meet.
    • spirit-soul beings of the higher spiritual spheres, which range
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • and in some respects even have a higher consciousness than the
    • Knowledge of Higher Worlds, and beginners are
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • the starting point from which a new and higher power of the
    • Higher Worlds and in other writings. I have shown
    • higher through what I have called meditation and, in a
    • become what one can call a higher form of the power of memory.
    • Activity, that in a higher sense the
    • develop quite naturally the higher kind of love which is
    • time and leads us to a higher form of self-consciousness. With
  • Title: Lecture: Occult Science and Occult Development
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    • of the finest, most highly attenuated substances within the reach of human
    • worlds. Although these souls see the beings and facts of the higher
    • higher development, through Initiation. But a faculty which in the
    • Knowledge of the Higher Worlds and its Attainment
    • knowledge of the inner life and recognise our real self, our higher
    • higher worlds in which he lived between death and a new birth, and
    • the higher Hierarchies, in so far as they are connected with the
    • Knowledge of the Higher Worlds and its Attainment
    • first occult power that has been mentioned stems from a higher
    • second power is only a higher development of the force which in
    • third power is a higher cultivation of the force that exists in the human
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Beings of an hierarchical rank higher than that of man have any
    • is no death for any of the Beings belonging to the higher Hierarchies, with
    • shall now be made to the event in the higher worlds which has led to
    • evolution of the earth, namely the triumph of science at higher and
    • higher levels, something which has significance also for the
  • Title: Origins of Natural Science: Lecture I
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    • instead to discover the seeds of spiritual life in the highly
    • attain the spirit, then it achieves its highest form, it becomes
    • up to the highest level. I am excluded from it all, even though I am
  • Title: Origins of Natural Science: Lecture VII
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    • highly modified form. When these things were still experienced within
  • Title: Origins of Natural Science: Lecture VIII
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    • since the last third of the Nineteenth Century, after the high tide
    • highly evolved animal. Of course, the animal was not really
  • Title: Origins of Natural Science: Lecture IX
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    • already today in the higher organization of man, where astral body
  • Title: Warmth Course: Lecture I
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    • might be designated the higher branches of knowledge of the living
    • point of high heat intensity produced. Here we have the same process
    • science, however, as it is pursued today, he is no fool, but a highly
  • Title: Warmth Course: Lecture II
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    • Also since the expansion is greater the higher the temperature, I have
    • higher than the first power; in the third term you see the second, and
  • Title: Warmth Course: Lecture IV
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    • higher mercury column. That is, we have simply added the weight of the
    • physics has not appreciated the importance of the higher powers of the
    • cross a kind of Rubicon to a higher view of the world. And one is
    • would be much easier to place a higher world-view before people. For
    • into our higher sense impressions.) Through the intimate connection
  • Title: Warmth Course: Lecture V
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    • kind of distillation of the higher sense impressions. Wherever you
    • make an examination you will find these higher concepts and will be
    • becomes higher. We can see this on the thermometer. When the body
    • enter the higher region of human soul life. There thoughts become
    • to him more and more wonderful to a high degree. For this activity of
  • Title: Warmth Course: Lecture VI
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    • the higher its temperature. You can observe the mercury fall and see
  • Title: Warmth Course: Lecture VIII
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    • 20° or shows a higher temperature indicating a loss of heat to this
  • Title: Warmth Course: Lecture IX
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    • conditions where the temperature is very high — about 100°C. We
    • a passage from the condition of high temperature to a condition of low
    • Variation from high to low and the reverse variation. (For here the
    • to manifest as to form a connection between itself and our higher
  • Title: Warmth Course: Lecture XI
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    • materialization and dematerialization. Here we meet a higher stage of
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • This cycle focuses on exercises to attain higher spiritual development.
    • etheric body remains unintelligible, and in a still higher sense that
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • A higher activity of knowledge which is forthcoming when meditation is
    • Spirit Activity, my Knowledge of Higher Worlds and how to
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • This cycle focuses on exercises to attain higher spiritual development.
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • This cycle focuses on exercises to attain higher spiritual development.
    • Into this in a higher sense empty consciousness there then enters
    • through a higher inspiration a picture of the psychic-spiritual nature
    • In the same way, from a higher stage of vision, one recognizes earthly
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • This cycle focuses on exercises to attain higher spiritual development.
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • This cycle focuses on exercises to attain higher spiritual development.
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • This cycle focuses on exercises to attain higher spiritual development.
    • coming from a higher world down to the earth.
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • This cycle focuses on exercises to attain higher spiritual development.
    • the previous studies, thinking is the first to be seized by the higher
    • But in higher consciousness there is something else than just the
    • it in a far higher degree than sense-experiences. For he can compare
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • This cycle focuses on exercises to attain higher spiritual development.
    • within the physical sense-world. These higher parts of the human
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • This cycle focuses on exercises to attain higher spiritual development.
    • to a higher level of energy will feel sorrow. In former epochs of the
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • developed clairvoyance and insight into higher worlds. Such individuals
    • in and recognition of our authority in a high degree — an attitude
    • tower heavens high above us. Today we admire a Copernicus, a Galileo
    • may be given. People speak so much today about higher or lower degrees of
    • is not the essential. Whether the Assyrian wisdom or our own is the higher
    • higher than that reached by man, although in this life he comes into
    • higher beings who has descended to our world in order to reveal to us
    • with the resources of the spirit the mysteries of the higher worlds,
    • years ago. The higher beings, like men, undergo evolution, and what
    • higher and higher stages and become more and more powerful. This
    • the earth, which could not yet have received Him. The most highly evolved
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • higher regions.
    • spiritual science today could be perceived by individuals, however highly
    • way into the higher regions of the spiritual world. What is striven
    • region. This must not surprise you, for the higher the realm in which
    • so to speak, implant the form arise in the higher realm of Devachan.
    • coming ever nearer to individualization; the higher the evolution of
    • with the higher worlds.
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • higher members of man's constitution are intermingled with his physical
    • all the higher members of man's nature. When it is left to itself
    • from the higher worlds, no matter what his stage of evolution may be.
    • development achieved by a human being has reached a higher or lower
    • concerned has reached only a low stage of development or is a highly
    • that three higher members are products of the transformation of the
    • astral bodies into the three higher members. Meanwhile, you have heard
    • is an ego, that has warm blood. The higher animals must be regarded
    • a fourfold being but beings of a higher order take possession of the two
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • higher and higher stages as the result of what he achieves on earth. That
    • a terrible tempest raging among high mountains — that, approximately,
    • process of being directed by higher beings to the parental pair now
    • be only approximately suitable for the astral body and ego, these higher
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • the impulse to rectify its faults. In the higher worlds there is even
    • descending from a higher world is then already working together with
    • to the highest possible extent. Beings coming into existence would all
    • This is a groundless fear, for maternal and paternal love assume a higher
    • that higher beings participate in the embodiment of the new human being.
    • between the higher and the lower cannot take place until man has reached
    • at a much higher level. We must learn to believe again in what only
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • beings whose rank today is much higher than that of man. We will clarify
    • that of the mineral. But beings who today are at a stage far higher
    • successors of the latter are the present higher animals.
    • period, again separates and becomes a fixed star, higher in rank than
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • the finest substances and higher beings. The less progressed part of
    • necessity for one section of the beings. The higher beings separate
    • from the sun after this event and are at a far higher stage of evolution
    • The beings of the highest
    • the far higher stage of evolution than the average man of today, poured out
    • onwards. The living influx of this wisdom from higher realms into our
    • into humanity from higher beings such as these is not in itself sufficient;
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • much higher that contemporary man could not have lived upon it. Gradually
    • descended out of higher spheres, including the continents as they
    • propelled by the forces of higher spiritual beings. Forces from the
    • able to work only upon the astral body for that was the highest member
    • worked upon the ego; higher beings were doing so, and also upon the
    • astral body, but only through and by way of the ego. These higher beings
    • man, the higher beings alone would have worked upon his astral body
    • passions that would not have been his lot if the higher beings alone
    • ego, not influenced by the higher beings working in him. Secondly, it
    • was made possible for him to secede from the higher beings, to do evil,
    • is not properly connected with the higher bodies — can lift and
    • imbued with a high degree of clairvoyance. There would have been in
    • highest and purest service of humanity.
    • this highest leadership, all Mars men were under that of the center
    • a worthy goal of aspiration; that world alone was permeated by the highest
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • is also the Ego Being, the highest principle that can be membered into
    • personal identity. His higher self continued to exist in the ties of
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • brought about by the emergence of the higher members from the physical
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • to clothe the highest truths in words and to give them forth in open
    • that it would be impossible to put the highest insight into the
    • be too arid, too dry and cold to express the highest truths. Besides
    • existence to a higher one. That was the riddle he wanted to solve,
    • was then considered worthy to have the highest truths communicated to
    • developed within itself at a higher stage, when it became transmuted
    • The highest transmutation which man can accomplish is illustrated by
    • what we call the Highest freedom. When a man follows the primal and
    • the Lily. The highest forces of the soul, the highest state of
    • he says that man ascended into the higher spheres of existence and
    • Goethe has described that Love as the highest state of Freedom, as
    • organized for a higher life. These three bodies form, according to
    • physical world from higher spheres, from spheres of which he himself
    • his spiritual nature is concerned, comes originally from higher
    • gifted with the highest forces of human nature, which theosophy calls
    • It appears to no one who has not worked his way up to that higher
    • stage of development at which his higher self, his selfless nature
    • highest wisdom is called occult, because it only appears when a man
    • become light, he then learns to recognise the highest Spiritual
    • forces that live in a highly developed soul are also to be found in
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • instance as that of the Rosicrucians, could the higher truths be
    • “How can a man living in the every-day world preach the highest
    • declared that it would be impossible to him to speak of the highest
    • Hail to the unknown higher Beings
    • now become visible through their own light. They are the three higher
    • Maya. The three higher principles of man now become visible to the
    • upwards, must become harmonious, must strive after the higher
    • the higher Mysteries. The Serpent and the Old Man with the Lamp have
    • across, but when the Sun is at its highest point, the Serpent can do
    • through sin but might take into himself the higher Spirituality. The
    • him and gives him a sword. This represents the higher will, and is
    • highest). Silver in the symbol of piety. The second King says “Feed
    • Wisdom. He says “Recognise the highest” The youth
    • is the four principled man, who is developing his higher principles.
    • undergone the purifying development; after that the three higher
    • higher principles, the past and the future are in conflict. The giant
    • Divine Thought. To the mystic a planet was a Being of a higher order.
    • the capacity of developing to the highest Divine, Goethe says in the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • Kadmon, who was both man and woman. The highest cosmic being
    • can raise him to his higher self. Thus, during the time of the third
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • experienced as a decisive event in the life of a higher being — as
    • reached the level of development of the animals. The highest kingdom
    • ancestor was at a higher stage than that imagined by materialistic
    • him yet. The human soul descended to earth from a higher planet, and
    • the Lemurians were fructified by the higher human soul — a great
    • the human soul has worked in and formed the human body for its higher
    • Himself in the Heavens.” This is what “Glory to God in the Highest”
    • degree, man went beyond everyday feeling and attained to a higher soul
    • path of high morality, soul rhythm and spirit harmony. He who had
    • presented to our souls as a feeling of nature of the highest order. If
    • prevail when the higher stage of harmony, which today has been
    • festival of the birth of mankind's highest feelings and will impulses.
    • truth, a higher self, a divine, sun-like, light-filled Being. This
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • From those eternal deeps bursts ever higher
    • While foam and mist high in the air are driven.
    • was celebrated annually by the highest initiates in the Mysteries at
    • experience only the outer pictorial expression of the highest
    • who were ready to bring about the resurrection of the higher self
    • people can remain indifferent when the awakening of the Higher Self
    • nature the higher man, the spirit man, will glow and radiate again.
    • darkness of matter. This is the moment of highest bliss in the
    • Thus they learned to look up to the highest ideal of mankind, to the
    • and humanity will then awaken to a higher existence, to a new phase of
    • within it in the highest sense. Man felt that within Christianity the
    • as a sign that out of the darkness of matter a higher man can be born
    • more highly civilized he is, the more does this rhythm decrease. Just
    • found in the Sun Hero. Through the strength of the higher man born in
    • This Sun Hero, this higher man, was born in the Night of Consecration.
    • the lowly, the Highest, Christ Jesus, was born!
    • seeds that signify the three higher members of man.
    • nature and, springing from it, the resurrection of the higher. Goethe
    • The triangle is the symbol of the higher man: Spirit Self, Life Spirit
    • similar to the clouds and mists in high mountains. The sun and moon
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • interest for him previously, now begins to interest him in the highest
    • educate our feelings by letting the knowledge of the facts of a higher
    • higher world is what makes the spiritual scientist. Above all we need
    • beings of an ever higher order. If we wish to acquire an understanding
    • We will not today speak of still higher principles of human nature,
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • our desires, wishes and passions. Thus, if we disregard the higher
    • publication — in my book Knowledge of the Higher Worlds and
    • consisting of higher spirits which hover round the earth-planet and
    • our own astral body is embedded what may be called the higher
    • a higher development, which can only be attained if one first of all
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to describe the higher beings we meet with in the higher worlds. One
    • as the next category in a higher world change their state of
    • his own nature. Thus in a certain sense for these beings of a higher
    • that when we ascend to the higher category of beings no longer
    • worlds higher than themselves. Their inner being is then filled by
    • higher spiritual worlds.
    • themselves filled with other beings higher than themselves. So, as
    • higher category — we call them, speaking generally, the beings of
    • higher spiritual worlds, that is to say, they are filled with Spirit.
    • the next higher category.
    • possibility to the beings of the higher category spoken of here, so
    • entrance to the higher worlds. Let us take an obvious case. We all
    • environment we can never, therefore, in the highest sense, experience
    • perception, reach the portal which leads into a higher world. We must
    • themselves in the highest sense, through the inner being. If a man
    • own inner being, he grows beyond mere egoism, and a higher self, as we
    • say, gains the upper hand; a higher self which recognises itself as
    • in my book, Knowledge of the Higher Worlds and How to Attain It.
    • him, in every man, lives some spiritual being higher than he himself,
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • can find in the higher world to our own. We will continue these
    • know nothing of higher worlds. If he wishes to know of these he must
    • attain a still higher stage of clairvoyant vision
    • This higher stage is reached by continually practicing those exercises
    • described in my book Knowledge of the Higher Worlds and How to
    • attains a higher stage of clairvoyance. This consists not only in his
    • having attained this higher stage of clairvoyance, he can also
    • behind all living things a higher spiritual world, the beings of the
    • higher we ascend the more difficult it becomes. We must in the course
    • highest stage of those spiritual beings whom we can reach in this
    • Hierarchy. Thus when we penetrate from below upwards into the higher
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Hierarchy. A yet more difficult path leads to a still higher rank of
    • experience must cease if we wish to ascend to the highest stage of
    • another being. For example, suppose a student at the higher stage of
    • being as outside himself, so now at the higher stage of clairvoyance,
    • foreign being. That is the difference between the second and higher
    • the being of other men or of the higher animals, and by that means
    • in other human beings or in the higher animals, as that we should
    • extremely difficult to describe the beings of this higher category,
    • for the higher we ascend the more impossible does it become to make
    • who form the first and highest category of the First Hierarchy. It
    • higher degree of objectivity is attained by them than by the Second
    • of man. We then come to yet higher principles. They are of a soul
    • are beings of a higher category, not having a physical body as one of
    • Here you have an analogy for still higher beings than those we have
    • our physical body, so does the life of those beings of a higher
    • exists above the hierarchies as the spiritual nature of the highest
    • highest being — as their Manas, Buddha and Atma.
    • Father.” If therefore we look up to a being whose highest content
    • form expresses what lives in him as his higher principles —
    • conceals from us, just as man conceals his higher principles from the
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which work the spirits belonging to those two higher hierarchies which
    • are higher than the Spirits of Form. Now if we want to understand all
    • being, the forces and beings of the higher hierarchies above them. In
    • of the beings of the higher hierarchies. Angels have no life of their
    • inner being the life of the higher hierarchies. That which induced a
    • upon the beings of the higher hierarchies, but to develop within
    • substance of the higher hierarchies; they wished to be filled, not
    • only with the beings of the higher hierarchies, but with their own
    • of filling themselves with the spirit of the higher hierarchies, and,
    • higher hierarchies, they cut themselves off, detached themselves from
    • substance of the higher hierarchies. We can gain a correct idea of
    • not manifest themselves, they take up the light of the higher
    • spirit of the higher hierarchies and, as it were, open their whole
    • detached themselves, so that the being of the higher hierarchies was
    • then returned to the higher hierarchies. They stole it for themselves,
    • substance of the higher hierarchies, so do we also find within the
    • Inasmuch as the beings of the higher hierarchies, the Seraphim and
    • way just described, by the beings of the higher hierarchies centered
    • higher hierarchies, the notch thus hollowed out, we represent by what
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • higher hierarchies. Only in the last lecture did we try to turn a
    • case. The activities of these two categories of higher hierarchies
    • a previous lecture I stated that all these beings of the higher
    • have to say; those spiritual beings of the higher hierarchies, from
    • might be possible for something resembling the higher principles of
    • designate for its sphere the beings of the higher hierarchies as far
    • which the higher bodies, the super-sensible principles, work in quite a
    • spleen depends upon higher principles at work within it. Liver and
    • seen that the relation of the beings of the higher hierarchies are
    • beings of the higher hierarchies.
    • it. Just as man dwells in his sheaths, so do the beings of the higher
    • therefore dependent upon the beings of the higher hierarchies down to
    • beings of the higher hierarchies down to the Spirits of Wisdom; the
    • upon it, is dependent upon the forces proceeding from the higher
    • moon is dependent on the forces which proceed from the higher
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • higher category, in the ranks of the hierarchies acquires a
    • have described) certain beings of the higher hierarchies.” This
    • into a still higher super-sensible world; we must raise ourselves from
    • the astral plane into a world which we perceive as still higher. Only
    • sought in a higher world, which we will call the higher Devachanic
    • minerals in a higher Devachanic region.
    • nature in their relation to the higher worlds, and this alone can give
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • region we designate as the higher Devachanic plane, dwell the
    • that an ego is denied to the animals, even to the higher animals, on
    • man were definitely to be sought on a higher stage of spirituality
    • well be but a sort of higher stage of what we meet with in the animal
    • groups, and these chief groups have the highest group-egos. These have
    • further, to a higher activity. With regard to their offspring, we know
    • alone works inspiringly upon him; for the beings of the higher
    • the earth they had progressed to still higher activities. Now it is
    • directed into infinite spheres, wherein are the Spirits of the higher
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • kingdom on the higher Devachanic plane. Thus the mineral kingdom
    • the Devachanic plane the astral body; and on the higher Devachanic
    • which we have spoken of offspring of the higher hierarchies in the
    • astral body, we have to ascend, as it were, to a still higher world.
    • principle. The spirits in the ranks of the higher hierarchies which
    • out previously that only the spirits of the higher hierarchies down to
    • the higher Spirits of Wisdom, of one who curbs Lucifer; and in place
    • group-ego of the minerals; that has to be sought in a still higher
    • know from the Akashic Records, that the next higher class of beings
    • connection with beings of the higher hierarchies, and so, too, is it
    • varied directions. In a higher moral sense we attain a sense of
    • means of attaining the high ideals of our Anthroposophical life is to
    • the highest sense, we can designate as harmony, as peace. Then will
  • Title: Lecture: The Ten Commandments
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    • You shall not recognize as higher gods those who show you an image of
    • there is a spark, an emission of the highest, the most exhalted
    • The highest divinity took part in this. As long as man was unable to
    • no notion of the highest divinity who helped create him and lives
    • you from the now highest of Gods. It cannot be symbolized with an
    • lowlier images of the highest god are also destructive to health.
    • recognize as higher gods those who present to you an image of anything
    • true ego, shall also be an image of your highest God, and in your
  • Title: Lecture: The Sermon on the Mount
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    • consciousness souls, the ego, and even the higher soul members —
    • purifies himself in his sentient soul and seeks a higher development,
    • higher worlds to be able to perceive something there. But when he has
    • Now let us advance to what is higher than the consciousness soul, to
    • not until the distant future will he be able to develop the higher
    • live in themselves in man; for this to occur he must look up to higher
    • man upward to higher worlds.
    • this is not so. They do repeat themselves, but on ever higher levels.
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • individuality went through many incarnations, achieved higher and
    • higher grades of evolution, and finally came so far that in the 29th
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • initiation is the highest which man can achieve in the course of the
    • standpoint higher than the religious standpoints were, or still are
    • truths of the various religious systems. There will be the highest
    • learns to know the Karma of human life often finds it highly unjust
    • bear pain, and even, in the case of the higher animals, should go
  • Title: The Mission of Savonarola
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    • and see it become a reality up to the highest steps of the
    • could at that time connect the higher worlds in a glowing
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • have received into ourselves from the higher Hierarchies to be
    • Higher Beings. This gives us the right sense of responsibility in a
    • under the influence of the highest hierarchies.
    • into the higher worlds. In order to understand his entire, total
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • through a certain beginning finally to reach the highest point. Now it
  • Title: Lecture: Younger Generation: Lecture I
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    • something highly logical, philosophical or scientific. This approach
    • question: Which secret is of the highest value? — The revealed
  • Title: Lecture: Younger Generation: Lecture II
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    • imagination cast an eye over the higher forms of culture in recent
    • Atlantean epoch, was again only a repetition at a higher level of
    • then came the post-Atlantean epoch — a still higher stage. But
    • of chalice and the Muse spoke out of him as a higher manhood enfilled
    • highly assessed and a consciousness, a feeling, for the Event of
  • Title: Lecture: Younger Generation: Lecture III
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    • The way in which I put this in the book Knowledge of the Higher
  • Title: Lecture: Younger Generation: Lecture IV
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    • they regard asceticism as the highest aim worth striving for. But
    • over-reaching themselves in empty phrases; we need a highly-developed
  • Title: Lecture: Younger Generation: Lecture V
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    • Knowledge of the Higher Worlds,
    • certain Bible words become alive on a higher level. I do not want to
  • Title: Lecture: Younger Generation: Lecture VII
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    • leaving out ancient times, this feeling was still present in a high
  • Title: Lecture: Younger Generation: Lecture VIII
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    • which followed in its train. The highest hope of one group was, by
  • Title: Lecture: Younger Generation: Lecture IX
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    • young feel what he was capable of in the very highest sense, as a
    • highest respect for the intellectualism of our learned men. Do not
    • assume that science had reached its highest peak, it would still only
  • Title: Lecture: Younger Generation: Lecture X
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    • from the artistic, which he did in higher education by treating as
    • high up, you begin for the first time to think with the heart. You
    • higher freedom and find that it is only an unfolding at a higher
  • Title: Lecture: Younger Generation: Lecture XI
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    • a genius he will go on to a higher school and there certainly find
  • Title: Lecture: Younger Generation: Lecture XIII
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    • civilization grasps man as arising out of Nature, as the highest
    • merely an ancient picture but that it has reached the highest degree
    • time become real, to the highest degree. When we penetrate into the
    • pushes himself forward, demanding the highest authority. The
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • beings belonging to higher realms which we have designated as the
    • beings of the higher hierarchies. If we speak of evolution in
    • its entirety, we have always to consider these beings of the higher
    • higher in rank, to the hierarchy of the so-called Spirits of
    • in some way determined by the duad. Yet, the highest human endeavors
    • beings of the higher hierarchies with whom he is connected. In the
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • which I have described in my book, Knowledge of the Higher Worlds
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • was endowed with this intelligence only through the fact that the higher
    • not differ at all from the beings of the higher hierarchies. To learn
    • to grasp the similarity between the beings of the higher hierarchies
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Knowledge of the Higher Worlds and Its Attainment
    • Knowledge of the Higher Worlds and Its Attainment.
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • such are sub-human beings are controlled in their totality by higher
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • to erect, on the right and left side of the tracks, high plank walls
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • live in the same world with the dead and with the higher hierarchies:
    • of nature known to us, but also of the forces of the higher spiritual
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • somewhat higher level. These spiritual beings, however, against whom
    • “Anyone who has attended high school will remember the
    • our concepts but makes them highly acute. Everything that has to be
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • a high degree in all sorts of aesthetic, and general human
    • anxiety and tension, for the sick man had a high fever, and a
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds.
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • further in occultism, for that which relates to higher
    • day. These things extend to the highest spheres. One may see
    • facts which next confront him. The higher sense organs, if we
    • confuse the physical with the higher worlds will say:
    • something moral, and spiritual beings in the higher worlds are
    • necessarily be worthy of high esteem. In Devachan it is quite
    • coloring give the highest, the truest knowledge. Struggle
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Knowledge of the Higher Worlds and Its Attainment
    • illusions. It is an interesting chapter of a higher physiology
  • Title: The Ego: Lecture 1
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    • a high degree with clairvoyant consciousness. And we have shown that
    • struggle up to the highest ideas of this “I,” if we learn to
    • falling down into a group of higher animality. Even if the human
    • group-souls are finer and higher than the animal, yet they are but
  • Title: The Ego: Lecture 2
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    • ascended higher and higher through each incarnation, he appeared about
    • having ascended so high from incarnation to incarnation. For we must
    • permit ourselves to say: If such a high individuality descended and
    • reincarnated such a high psychic-spiritual organisation, that he could
    • was a higher clairvoyant vision than other people had. That was not
    • turn the gaze away from the outer world if they let the highest truths
    • were built on the old clairvoyance, looked up to the highest, then he
    • world says to me Jahve, or Jehova. I will receive the highest through
    • happened earlier is repeated at a higher stage. Modern science has it
    • faithfully described, that what appears at a higher stage, is a
  • Title: The Ego: Lecture 3
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    • side which we can call at the same time the opening of the highest
    • human, occult and other aims, and beside this highest human principle,
    • also taking into account the highest world principle — from this
    • into the highest summits of the anthroposophical, Christian method of
    • high degree in this connection pedants. Our languages only express
    • highest. But in order that man can be prepared for this egoity,
    • have such a high task, a high mission, as characterised here for John
    • One will come who will bring a higher baptism. When the spiritual sun
    • mounts higher, then there arises from the Waterman-baptism, the
    • group-souls, and the noble, higher spiritual beings, he sees the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • in regarded as the highest Being ever seen on the Earth.
    • highest Mysteries to the life of the Sun, one turned to the
    • die. And, however highly for other reasons the Sun-life was
    • itself he still considers as the highest development of the
    • Saint-Simon, are in the highest degree characteristic of the
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • horizon looks bigger than when high up in the heavens. One
    • their true form, but saw the Beings of the Higher Hierarchies
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • as human beings of higher development, in order to instruct men who
    • that the higher man, that higher man who has been plunged into matter,
    • Through his higher bodies man wrests himself from his fetters again,
    • and mounts up to something higher. Kama-Manas works its way up again,
    • If we pass on to the higher Manas, we find that it has a similar
    • one stage higher, his work has become one stage lower. That is a law.
    • Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it ‘the spirit-filled Consciousness-soul’ or ‘Spirit-Self’. (p. 57, revised English edition, 1954).
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • very highly evolved, far more highly evolved than man at the stage he
    • in the higher wisdom, the influence of those Beings, who are not
    • higher occult wisdom teaches you something, you can also weave around
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • the disposal of a higher individuality. Hence later the transformed
    • Sieg was named Odin. Odin is the highest initiate of the northern
    • disposal of the higher, more spiritual Odin. He himself lived later as
    • this that makes the possessor of these higher occult faculties
    • an initiate who represents the highest streams of spiritual life, but,
    • sign. There are things that must be regarded as events on a higher
    • culture of preparation, which lasted until a higher initiation
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • evolution of the highest importance will be made; the leaders of
    • the fifth root-race highly developed human individualities have
    • were under the influence of higher beings. They were directly
    • dependent upon higher Beings, Beings who had gone through their own
    • with higher Beings, but to whom such comprehensive guidance is not
    • inspiration direct from higher spiritual beings, from super-men. This
    • means to be dead to the earthly and withdrawn to a higher plane of
    • signify different stages of soul-life on the higher, spiritual plane.
    • Now things are no longer decided on the higher level, but Paris is
    • an influence will have developed, not in higher spheres, but in the
    • edition of his book Knowledge of the Higher Worlds. In later
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • for instance, would mean the higher trinity and the like. Frequently
    • also at the time of the old Sun. It had higher beings at their human
    • has an ego. The more highly educated person can be distinguished from
    • would develop his capacity for higher seeing, for clairvoyance, it is
    • spiritual essence; they do not live in the air, but in a far higher,
    • single strings move, a higher or lower tone sounds, and the blending
    • In certain respects they were clairvoyant, an echo of higher stages
    • wide, and thirty ells high.” (I Moses, 6-15). [
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • It was the high beings who inhabited the Sun who had to cast out the
    • to draw on new forces, then the highest being that could ever have
    • would have received a physical body whose highest form would have
    • the outer expression for souls who reached a much higher stage of
    • snake. The material purity of the Sun condition of those high beings
    • expresses itself in the fish form, for this is the highest material
    • as a whole group soul, stands in a certain way higher than man. This
    • that will be reached on Venus on a higher level. The body of the bee,
    • retarded as outer being, it could win a higher spiritual
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • immortality on a higher level. As long as he had not experienced
    • the plant but also in higher realms of life. Let us trace in thought,
    • did the highest of the clergy experience it, but also those who
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • speak “feeling beings.” On the highest stage of their
    • as long as the earth shall exist, a group soul for the higher
    • high plane. Its course moves from the spiritual, through the astral,
    • there is still higher initiation. Men derive from still higher worlds
    • their spiritual forces in a much higher way. It is this sun force to
    • higher forces. This is to be seen in the fourth seal in the sun's
    • achieved the highest spirituality, takes on the form of Michael
    • represent the primal beginnings of the highest human members. The
    • spiritual, the highest, is the opposite counter-dimension. In their
    • prove enlivening and illuminating in the highest degree, although
  • Title: Spiritual Hierarchies: Lecture 1
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    • This course of lectures will take us into the high spiritual regions
    • the sphere of our earth, have a higher existence than man. In the
    • been lived before, and known before, by those Beings who are higher
    • is high — those who die at that time, who die in fire, in the
    • during the half year when the sun stands high, or whether he dies in
    • that half of the year when the sun is high, it is said that they do
  • Title: Spiritual Hierarchies: Lecture 2
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    • him and which he had not led back to their higher element, and those
    • such a way that after death it rises again into the higher world.
    • what is connected with fire, they are the emissaries of higher
    • the activity of hosts of lower and higher spiritual entities
    • higher element. As fire elementals, those of the first class, are
    • forth out of the day enters when thou diest, into the higher world;
    • them upon our visible earth. For this purpose certain of the higher
    • ever rise into a higher. But, so that order should exist, other
  • Title: Spiritual Hierarchies: Lecture 3
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    • stand at a higher stage than man. Perhaps you will remember in my book
    • one degree higher, therefore two stages higher than man, are called
    • higher than the Archangels, when they pass through their normal
    • stage, they are higher beings to-day, in higher grades of hierarchies
    • the Spirits of Personality alone. Higher spirits had to come into
    • transition, of disappearance and of sleep might take place. Higher
    • because the warmth returned, so to speak, in a higher condition.
  • Title: Spiritual Hierarchies: Lecture 4
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    • which rises upwards into higher worlds. But if only this had been
    • there, Saturn would have disappeared into higher worlds. That which
    • out of its own life and so on.’ In a still higher degree is
    • It comes from Spirits essentially higher, Spiritual Beings who have
    • has now become the general Ruler. Thus man pushes onwards to higher
    • the physical body, he has still higher stages of development before
    • him. This rises ever higher and higher, and we gaze upwards into
    • has not given anything visible or tangible, in the higher sense. But
    • Who was at such a high stage of development that
    • the Cosmos, it streamed forth from highly exalted Beings — the
    • inhabit ancient Saturn, beings inferior to the Thrones, but higher
    • (also Spirits of Form). The Powers are one stage higher than the
    • Personality which the Angels do towards us. Yet a stage higher than
    • to us to-day. A stage higher still than the Spirits of Motion are
    • stages higher than the Spirits of Personality, and who give out the
    • named are also evolving each one stage higher, and the Archangels
    • meet the out-streaming Archangels, Being who are till higher than the
    • the Archangels was vivifying in the highest degree, in the spiritual
    • days why the Zodiac has passed through this transformation. High
    • spiritual Beings, high Hierarchies, the Thrones gave out of their own
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  • Title: Spiritual Hierarchies: Lecture 5
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    • have had the activity of higher spiritual Beings within our Cosmos,
    • spiritual realm itself in which these higher spiritual Beings are,
    • high regions of spiritual life.
    • Beings of a degree still higher and still more sublime than the
    • spiritual Beings who are of a supremely high, sublime nature.
    • and separate from the Sun. The Sun was able to evolve higher, because
    • Sun, although excluded from it are developing ever higher and higher.
    • higher stage of development, just because it will have again redeemed
    • development, the highest state in the development of our system.
    • Saturn existence, will be spiritualised in the highest degree, they
    • will have grown not only as far as the Sun, but even higher than the
    • Thrones are for us the highest Hierarchy among divine Beings, because
    • vicinity of the highest Godhead of which we can speak at all: the
    • that highest Divinity of which we find mention by almost all nations
    • Father, Word, and Holy Ghost. From out [of] this highest Godhead,
    • Seraphim, in the beginning of our solar system received the highest
    • to receive from the Trinity the highest ideas and aims for a system
    • received from the higher gods. Thus the Cherubim are spirits of
    • highest wisdom, who understood how to transpose into workable plans,
    • Seraphim, Cherubim and Thrones had evolved to the highest perfection.
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  • Title: Spiritual Hierarchies: Lecture 6
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    • will be during the Jupiter evolution. They stand one stage higher
    • being one stage higher, can lead the individuality over from one
    • initiation. The Beings who, as Angels, are one stage higher than men,
    • are still loftier Beings, who have a still higher task in the
    • marks for certain realms where the higher Beings held sway. We must
    • higher than man; but that with which evolution is concerned is man,
    • landmarks for realms of the spacial activities of the higher Beings
    • needs, to the cleverness which is necessary to him upon earth. Higher
    • were otherwise not bound to the earth, had to come down from higher
    • who belonged to higher Hierarchies, to Mercury and Venus. The sons of
  • Title: Spiritual Hierarchies: Lecture 7
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    • consideration of the nature of the members of the higher Hierarchies.
    • when man will have reached his highest perfection in the Vulcan
    • Angel you must think that his higher parts to which he seeks to
    • that gazes down on us from the higher world.
    • separated off, and all the higher principles are above in the higher
    • he can recognise these highly evolved Beings, the Spirits of
    • Now we come to yet higher spiritual Beings, to those who reach up to
    • suggestively, in the highest sense of the word, upon their
    • rising high above him, and losing itself in indefinite regions —
    • the higher worlds. Such things are certainly not
    • degrees do these Spirits of the higher Hierarchies, who were active
    • physically invisible) that he can, as a higher Being, inspire quite
    • higher Beings, who proclaim and express themselves through the man.
    • individualities of the higher Hierarchies. And sometimes it is not
  • Title: Spiritual Hierarchies: Lecture 8
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    • To-day we have reached a point in our description of the higher
  • Title: Spiritual Hierarchies: Lecture 9
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    • of fire, thus reaching its highest point. It was in this manner that
    • it is brought about by the action of those Beings of the higher
    • its highest point; but whilst all this is accumulating, the Karma of
    • civilisation is being built up. This Karma is at its highest point,
    • with the earth, how the higher spiritual Beings — Angels,
    • higher than their highest point, leading personalities have to give
    • themselves up of their own free will to become the bearers of higher
    • beings who have to lead the nation to a still higher point of
    • It is a higher grade of development to be able to
    • further, and rises to higher Beings; we have learnt to know the first
    • the beginning of the sacrifice which is found at its highest point in
    • higher stages in the evolution of the world, and rising even into the
    • important, but for the higher Gods it would only be a multiplication
    • gained the possibility, the right, to rise still higher? We ask
  • Title: Spiritual Hierarchies: Lecture 10
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    • spiritually proceeds: Beings arise to higher stages, and whilst they
    • time when the spiritualised men will have risen into higher spheres.
    • higher worlds, but have it only for the earth. But when man shall
    • spiritually considered. Leonardo da Vinci has risen higher through
    • ourselves: What position has man towards those Beings of the higher
    • We can begin with the highest, the Seraphim, the Cherubim, the
    • beginning of our development these highest Beings have enjoyed the
    • are the conditions of the highest Hierarchies.
    • in the way, on the high-road of development. And from that moment,
    • goal by their own strength, a thing which even the highest Seraphim
    • You remember how I described that in former times higher Beings
    • into him the highest Being — a Being who was at first united to
    • seen, the spirit of a high Being; they had inherited that etheric
    • still high above the Fight in Heaven, so that they were not left
    • voluntary ascent into the higher worlds. Man takes the Christ-force
    • direction. The Christ says in the very highest sense: ‘You will
    • the nobility and the glory of the higher Hierarchies we say to
    • these are as yet so bound to the higher powers that they have to be
  • Title: The East in the Light of the West: Lecture I
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    • Nature know that the higher spiritual law is bound to bring to pass
  • Title: The East in the Light of the West: Lecture II
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    • living thing it must not consist in views and opinions of the higher
    • about the nature of the higher worlds. Not only in olden times were
    • there people who could turn their gaze towards these higher worlds
    • teachings about the higher worlds from any special physical place.
    • Everywhere in the world the current of higher wisdom and knowledge
    • things of the higher worlds, the beings of the super-sensible regions
    • quite unknown about these higher worlds, and then to ask ourselves
    • the facts of the higher worlds. Although this unprejudiced common
    • these facts of the higher worlds can only be collected and
    • into the higher worlds of people who have prepared themselves for
    • this special purpose. And as in these higher worlds beings live
    • investigation of the higher worlds is in reality an association of
    • clairvoyant can only investigate the higher worlds by ascending the
    • penetrate the higher worlds is nothing less than the acquisition of
    • the path to higher knowledge a person strongly influences his soul,
    • beneficial to man in the highest degree, as well as harmful in the
    • highest degree, according to the way in which he brings his own being
    • which in one case carries man upwards to the highest, in the other
    • higher exercises are required. All these things will be mentioned
    • must therefore reserve for ‘times of high festival’ this
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  • Title: The East in the Light of the West: Lecture III
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    • idea of the difference between our world and the two higher ones
    • find that a characteristic of its highest beings is that they are
    • astral auric cloud changes practically every moment as higher or
    • and higher worlds, that they may change from good into evil, from
    • being itself is to be sought in a higher world. In order to meet the
    • higher than the physical world. That which is the cause and origin of
    • remain as to their essential nature in the higher region. This holds
    • is not our real being, is not what is called our Higher Self, for
    • sensations. This Higher Self is experienced in a true sense only by
    • the self of man living in the physical world to the Higher Self; this
    • must look through his conscience into the higher worlds in the same
    • Gradually it came about that the higher world withdrew from human
    • the moon from the earth. They were in a certain respect higher than
    • in a certain respect higher than the sun beings ... they were able to
    • kingdom which in a certain respect is higher, more powerful than that
    • existence. Ancient wisdom at its highest level becomes prophetic; it
  • Title: The East in the Light of the West: Lecture IV
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    • ... The spiritual world is seen by the higher consciousness to
    • number Three was mentioned as characteristic of the higher worlds,
    • Saturn, Old Sun and Old Moon. That is the so-called higher,
    • the higher triad signifies these three pre-terrestrial states; but
    • stamens, etc., of higher and higher development, so does diversity
    • would be destined to receive something higher than men of
    • The concrete fact is that wisdom develops, that it takes on higher
    • and higher forms, until there comes into being on the Earth something
    • exoteric teaching was influenced in high degrees by what he had
    • absorbed from Oriental life. Statement of a higher truth in no way
    • higher level; or, as we may say, of illuminating Oriental thought by
    • illumined by them and ascends to a higher stage of development. It is
    • a prophetic heralding of Christ. Indra himself passed to a higher
  • Title: The East in the Light of the West: Lecture V
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    • high demands were made of the pupil of the Mysteries and of Occult
    • those of the present time, men guided by high initiates and leaders.
    • the higher spiritual world as well as through their own soul life to
    • The highest form of this more external realisation of the spiritual
    • even today. The wisdom of the Egyptians, held in such high honour by
    • very highest order. And in Zarathustra, [The Zarathustra to whom
    • intellectual and spiritual a force as should bring it to the highest
    • every succeeding incarnation in bodies of higher moral, aesthetic and
  • Title: The East in the Light of the West: Lecture VI
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    • in high degree of spiritual sight, this ancient Indian soul
    • higher principles in higher worlds. The Indian, looking into this
    • realised that whatever infinitely higher perfections than man on the
    • ‘I’ as a man does, was not natural in those higher
    • higher power than Apollo possessed, namely, the Christ power. And in
    • initiate could, even if he had not attained a very high degree of
    • consciousness, if the latter had not attained the very highest
    • stages. Only the highest initiates were still able to descend to the
    • cleansed and purified and reaches higher worlds. Feelings more
  • Title: The East in the Light of the West: Lecture VII
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    • he had reached a high grade of initiation, is explained by the fact
    • physical body it had to lose the capacity of realising the higher
    • epoch. So it was that only when they went a little higher in the
    • say that in communicating his knowledge of the higher world he
  • Title: The East in the Light of the West: Lecture VIII
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    • beings of a higher evolutionary stage, who could then work in upon
    • earth, beings of a still higher order remained united with the earth
    • other beings, who are the highest benefactors of mankind, but who at
    • beings, standing at that time much higher than men on the moon, they
    • higher benefactors who had brought about the separation of the moon.
    • beings of a higher spiritual order than men, they were in a certain
    • would be recapitulated on a higher stage. The first epoch will
    • reappear in a higher form during the seventh period.
    • is the highest possible ideal for present day man to attain to the
    • inspired by the high individuality who guided the peoples of old
    • this high individuality, of Manu. And what did Manu communicate to
    • eternal wisdom. This highest stage of perfection, which I have just
    • highly than anything else but it is also natural that a Christian
    • an ideal; the ideal of the first period of civilisation at a higher
    • very high mountains yonder. The first one represents the first part
    • feeling, it is this: that if, in approaching the highest wisdom
    • thoughts. These feelings are the very highest we can acquire. But we
    • that knowledge alone leads up to these highest feelings. And if we
    • saw in the very highest region, the spirit of the sun and his rule;
    • successive stages of spiritual beings rising higher and higher up to
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  • Title: The East in the Light of the West: Lecture IX
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    • he sought to acquire a higher knowledge concerning the world than he
    • highest in humanity. The Holy Rishis had to contact the soul-life of
    • is symbolised by the twelve signs of the Zodiac is infinitely higher
    • whether the seven holy Rishis or even higher beings who do not
    • completeness by means of the highest teaching.
    • highest teaching concerning Christ. The majority of the early
    • know that in old Indian times men possessed a high degree of
    • individuality still higher and more powerful than Skythianos, than
    • very high messenger of Christ. It is said that a few centuries after
    • with the laws of the higher worlds for Gautama Buddha to have
    • higher and nobler our feelings become, the more nobly can Christ live
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • of theosophy, that emanates, so to speak, from the high regions of
    • theosophy, were all occasions for rising to high altitudes of
    • high vantage point. This extends the visible horizon, but without the
    • at all would vanish. In my book, Knowledge of the Higher Worlds
    • points of view, above the middle, from self to higher self, and it
    • implies the ability to see with the organs of this higher self. The
    • the higher self — not with the ordinary self — there is
    • abodes where the higher spiritual life was cultivated, where the
    • them, but not all of these realized that higher secrets had been
    • experience, the experience of the higher worlds, shining through
    • creatively without having recourse to the higher worlds.
    • must start at the lowest step, gradually ascending to the highest.
    • there exist still higher senses, we must proceed cautiously. We must
    • Finally we come to the tenth sense, the highest in the
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • proper must be sought higher up in the sense of equilibrium —
    • some alert boy asks his teacher how we can stand the high atmospheric
    • unfortunately untranslatable, a sort of higher play on words. Cf.
    • higher than that of temperature. No higher senses, therefore, could
    • takes place in man that provides what he lacks. Higher beings
    • objects, so that we may know them. Beings of an order higher than man
    • As a still higher sense, the ninth, we mentioned the
    • greatest experiences vouchsafed him who ascends to higher cognition
    • When progressing to higher cognition, penetrating the secret of
    • Eva. You will know what a higher being of the order of Archangel has
    • lecture we will ascend to the sense of concept and the higher senses
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Higher Senses, Inner Force Currents and
    • Higher Senses, Inner Force Currents
    • astral body; it is capable of still higher achievements. In the cases
    • are still higher, purely spiritual senses, but let them here be
    • senses are active only in more highly developed, clairvoyant people,
    • examining the still higher senses that correspond to the other lotus
    • entire higher life of the soul would be revealed to us in their
    • that higher activity comes into being through which we rise from the
    • Higher up lies what in the narrower meaning we can call our senses.
    • and the brain is a sense organ of a higher order.
    • acknowledge the higher truths that spiritual science is in a position
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • action, owing precisely to this separation that meant a higher
    • however, discloses higher forces holding sway above the capacity for
    • visualization, when a higher faculty such as memory is to be
    • higher activity is to be brought about, the ego must oppose the
    • the law is exemplified that tells us that the higher activities of
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • world, but then ascending to higher realms in order to show that the
    • glimpses of a higher soul life, from which the light of theosophy
    • Our observations will lead us up to the high ideals of human society,
    • characterized. As soon as we judge an act to be good or bad, higher
    • Sis-tine Madonna is beautiful, that steeple is high, you are dealing
    • relation to the higher planes could be accurately comprehended
    • introspection will convince you of this. If you want to create higher
    • how extensive is the soul's need to express higher things in such a
    • provide the possibility of rising to higher visualizations. Even
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • achieved the highest development of their ego. This is added lest you
    • might infer that the most highly developed people would be the most
    • bored. There is a sort of cure for boredom; and in a higher stage of
    • carry into the future something that interests us, we have the higher
    • the genius of speech is highly intelligent you can never speak of
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Fled is the conclave of the gods to high Olympus,
    • Of thy high banquets there remains no token;
    • something that corresponds on a higher plane to desire, something
    • of higher development, we combat desire, we are not combatting will
    • of our highest attributes. Don't confuse this with concepts like “the
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • future. It discloses, indeed, something highly peculiar, namely, that
    • us recall the highly significant fact that man's retrogressive memory
    • highly beneficial. For example, seven school classes could be so
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • To many people the spirit is a highly debatable fact
    • sight this might not seem a desirable thing to do, but in a higher
    • it as a precept; hence in my Knowledge of the Higher Worlds and
    • of what is set forth in Knowledge of the Higher Worlds and Its
    • are symptomatical in those who seek the higher worlds from motives of
    • higher one looks, the more everything of a material character
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • designate as precisely the element in us that raises us to higher
    • that on the path to the higher world we must devote ourselves in
    • higher soul forces in a healthy, normal way? How can we proceed from
    • that he feels he must strive to realize his own higher nature, a
    • allegorical visualization to a higher aspect of the soul, the lofty
    • with intuition in the higher sense, such as is meant in my book,
    • Knowledge of the Higher Worlds and Its Attainment. Within
    • consciousness to find something that is a higher event. It is the
    • of the higher worlds before attaining to any concretely outlined
    • Those whose souls truly meditate in the higher worlds, however, all
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • all this, as set forth, for example, in my Knowledge of the Higher
    • approximately. On the whole, even when this world is highly
    • world; he can see many vision-like phenomena of the higher world
    • without rating at all high as a human being. It is all a matter of
    • higher cognition as well. He must learn to know himself in an
    • phenomenon that people hold high opinions of themselves, and a person
    • It is not a case of coming from a higher world and being imprisoned
    • of the higher world by ignoring external perceptions and devoting
    • but it is something highly variable, fluctuating.
    • this ego-consciousness more and more, to develop it to an ever higher
    • us when we contemplate it in the higher regions, and it ceases to
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • personal experience of a higher being — as personal an experience as
    • not only an expression of an event in the life of a higher Being, but
    • very highest order in cosmic and human life. In the days when genuine
    • only. The highest kingdom upon the Earth had only reached a stage at
    • which it was preparing to receive something higher. And then there
    • of the human race stood higher in the scale of evolution than modern
    • scientists believe, but the higher part of their being, the divine
    • higher planetary sphere to our Earth which was now to become the scene
    • human soul has been working in the body and bringing it to higher
    • not say: ‘Glory (honour) to God in the highest,’ but rather: ‘To-day
    • is raised to a higher level, where knowledge of the Spirit is
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Onward to strive, to highest life still climbing. —
    • Up to the highest wish in trust hath striven,
    • celebrated every year by the highest Initiates in the Mysteries, at
    • outer, pictorial expression of the highest Mysteries. This imagery has
    • higher Self within them, or, as we should say in our time, those who
    • awakening of the higher Self in man is of no importance. In the
    • where the higher Man, Spirit-Man, again glows and shines within him.
    • life, in what may be called man's highest Ideal. Thus did they learn
    • earth and humanity will then waken into a higher existence, into a new
    • matter a higher Man can be born in the human soul.
    • man is to have his roots in freedom; and the more highly civilised he
    • through the power of the higher Man within him, he was able to direct
    • higher Man, was born in the Holy Night. In this sense, Christ Jesus is
    • born the Highest — Christ Jesus. Associated with the festival of His
    • symbolise the three higher members of man's being. When Adam died,
    • the resurrection of the higher. Goethe expressed the same thought in
    • the peaks of high mountains. The sun and moon did not shine clearly in
    • birth of the higher Man within me! In me too the birth of the Saviour,
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • no longer realised that in the highest and truest sense it could be
    • who are of good-will. And so for the centuries when the higher reality
    • life's path to the highest goals of existence. May these lights on the
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • the faculty of human understanding to the highest level, a level which
    • Here we have an indication of two ways in which higher knowledge came
    • mathematics. What plays with a higher significance into man's inner
    • the highest wisdom attainable by the human mind at that time. This is
    • may be based on high-sounding
  • Title: Lecture: On The Three Magi
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    • the resurrection of the higher life. It is offered by the Initiate
    • this. Jesus of Nazareth is a very highly developed individuality. In
    • disposal of a higher Being, and, in fact, did so). In the Sixth Root
    • of Nazareth that utters these words — a body so highly developed that
    • earthly in order that the Higher may come to life. In the middle of
    • again when the higher man is born. It is this that is symbolised by
    • guide. There is a higher aura, that of the intelligence, which has, it
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • the highest forces of the human soul. A God had here united with a
  • Title: Lecture: The Birth of Christ Within Us
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    • over these sufferings, because we reverence them so highly. We hold it
    • greatness, the higher the soul's vision soars into the realms of
    • highest wisdom is enshrined. In this Child was born a Being Who
    • spheres and the higher we ascend the more do we find that the older
    • this day in the highest spheres of all. What was once connected with
    • the Saturn evolution is to be found in the very highest spiritual
    • man? The higher members of human nature are no longer in the corpse
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • of the particulars connected with the higher world, as regards the
    • those Beings who had already reached a high development, and were in
    • at work who, on account of their higher development, were able to
    • receive the experiences from the higher worlds and carry them down to
    • of brain, so that the truths, which in the higher worlds are quite of
    • them; he could not have communicated messages from a higher world, nor
    • conditions were established. Formerly, Beings from the Higher Worlds
    • Higher Worlds.” At that time it was not yet necessary for man to
    • experienced in an earthly body; and because he was such a high
    • higher, for he learnt through his descent.
    • from the higher spiritual worlds into this world. To this other
    • power of vision on the sentient soul, will at a higher stage become
    • others. A higher Individuality had come down and was like the radiance
    • Man is struggling up to the higher ego. That was foreshadowed for the
    • food from the higher regions, there must be other Individualities who
    • from higher regions. He was a Teacher. What had the other Being to do,
    • Leaders of humanity we have, in a sense, to do with more highly
    • the Devachanic world, and after that through the higher Devachanic
    • heavenly world, and the Higher world is the world of reason, of
    • As I was saying, between death and rebirth, man ascends to the higher
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • things to-day — to speak of them from the high horse of
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • enthusiasm for what is good, for high ideals, we owe to the
    • the physical, etheric and astral bodies. In the astral body a high
    • covering, in order to rise higher and higher in the course of his
    • poverty of spirit, the highest Christian proclamation is this:
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • one able to apply the words to the events of higher planes. The life
    • highest and best form in the body which was derived by inheritance
    • the generations, become the proper ego-vehicle for the high being who
    • much the higher, from the now finer physical into the Spiritual. The
    • of Christianity and of the Christ Being Itself, from a Higher
    • 1930, single individuals will find it possible to develop higher
    • materialistic mind was being prepared, in that the highest things were
    • reality higher than a physical one, a reality to which one can only
    • how high they may lead us! Not in vain has man been placed in the
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • represented a higher unity combining the ecstatic Initiation of the
    • man and the higher mammals. It is an indisputable truth that man has
    • ascent into the higher worlds, and to translate the truths into
    • have already observed: Those who sit in the high places of ‘true
    • such as the above-mentioned, when those who sit in the high places of
    • the Lamas of Thibet!’ Only to the highest Initiates is it
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • develop the intellectual or mind-soul, or soul of higher-feeling. And
    • in that Epoch, so as to be able now, gradually to bring to a higher
    • intellectual soul or soul of higher feeling. Man had to develop in a
    • who, in their Sentient-Souls, were granted revelations of a high
    • order; while in Europe there were souls who, without having any high
    • vehicle for the highest. A premature ego-feeling, a too great feeling
    • kept back from acquiring the forces so highly evolved in Asia.
    • it in the Intellectual-Soul or soul of higher feeling; the culture of
    • from the lowest to the highest, already speaks in the Sentient-Soul,
    • do what is right that he may press up to the higher ego.
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • way!’ From a higher standpoint this sort of observation is
    • the higher regions, but a God who became individual man.’ Now I
    • such! St. Paul is therefore supposed to say, that the highest idea
    • possible is that of a God, a Christ, not only hovering in the higher
    • revelations of the higher worlds must always come along the by-way of
    • towards acquiring that higher faculty through which in the form of
    • the result of the action of this seed of conscience? — The higher
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • into higher worlds all interests in outer life must be extinguished.
    • When we begin our exercises to rise into the higher worlds it is
    • the higher Hierarchies. Today every person who dies and enters the
    • light of higher Hierarchies could dim our consciousness. Then we
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • our life on earth was attuned to higher moral demands, to the majesty
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • with good sight goes to some district in Switzerland, climbs a high
    • to the district again and climbs higher up the same mountain, he will
    • stars, and out of the stars have come the highest forces that are
    • who longs to discover the source of the highest qualities he
    • deprecate those doctrines; we honor them as highly as any Hindu.
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • means of our eyes and ears come to us. Only in the higher realms of
    • its equal in ordinary physical life. It is similar on higher levels
    • able to create the highest he is capable of. For this, he needs
    • higher activities of man, where the spiritual world weaves into the
    • spiritual beings of the higher hierarchies illumine us. It is as if
    • Spiritually he sent his influence from higher spheres unto the earth.
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • into our own being. We now begin to live into the realm of higher
    • brought with us. Now the life of the higher hierarchies begin to
    • from without, the Beings of the higher hierarchies are able to
    • higher hierarchies. But this power gradually vanishes, becomes dimmer
    • the later birth, one finds that it coincides to a high degree with
    • He indicated repeatedly that man attains the highest when he realizes
    • the world that matter. In the higher worlds, and above all in what
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • from the higher worlds that we need for the following incarnation.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • thinking and our willing the necessities of higher realms play into
    • have known that there was a high probability of being killed. If, for
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • Fundamentally we are already within the higher worlds every time we
    • earlier epochs men were clairvoyant and the soul was highly
  • Title: Life Between ... IX: Life After Death
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    • stars. What we term the higher hierarchies in spiritual science today
    • spirit. We must acquire a knowledge of higher worlds here. Many souls
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • beings of higher hierarchies and certain elemental beings. If a
    • forces of higher hierarchies in the darkness. Man, then between death
    • Assisi, for instance, had gone through a higher form of development.
    • light-filled impulses of the higher hierarchies, and that then
    • fact that the soul of Francis of Assisi, through the higher faculties
    • from higher realms at the time of Golgotha, so Buddha appeared on
    • mind that we encounter the beings of the Higher Hierarchies, but
    • You will gather from the foregoing that from a higher aspect life on
    • Thus the possibility is there for those who have undergone a higher
    • gain a genuine connection with higher worlds, he can do so only by
    • us a high degree of satisfaction.
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • realm where he comes into contact with the beings of the higher
    • death and rebirth receives those gifts from the beings of the higher
    • is possible for the soul to wander through the realm of the higher
    • receive the corresponding gifts from the higher hierarchies because
    • of inner tendencies. In order to receive the gifts from the higher
    • presence of the beings of the higher hierarchies.
    • do not tread in darkness through the realm of the higher hierarchies
    • the higher worlds that we have developed on earth. We ourselves have
    • the beings of the higher hierarchies so that they can rightly hand
    • The accepted view may appear plausible, but in the light of higher
    • that a person who has failed to occupy himself with higher worlds,
    • higher hierarchies. When such a soul enters a new earthly existence
    • and rebirth. He must now receive the gifts of the higher beings
    • a knowledge of higher worlds. They need not be debarred from further
    • beings of the higher hierarchies cannot be received rightly. They
    • highly developed soul activity but as soon as they have to go beyond
    • higher hierarchies send their powers of well-being from the
    • by means of super-sensible forces directed by beings of higher
    • these beings of the higher hierarchies whose task it is to send
    • higher hierarchies in this way experience a profound blessedness as a
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • contact with the higher hierarchies and receiving the gifts they
    • more highly developed men to receive instruction from individualities
    • two collateral events. The Buddha had risen to the highest point
    • higher hierarchies.
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • unable to find his way both to other human beings and to the higher
    • or the beings of the higher hierarchies.
    • beings of the higher world, a preparation in the complete
    • that they seek to reveal certain things out of the higher worlds
    • human being and for the highest initiate. The most primitive soul can
    • not experience the Christ in higher worlds if we have not gained a
  • Title: Life Between ... XV: Intercourse With the Dead
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    • spiritual science, with beings of the higher hierarchies, he would
    • relationships in the astral world but the higher we ascend, the more
    • stimulated on the earth. Then it also can be preserved in higher
    • support. He now receives from beings of the higher hierarchies forces
    • that the higher hierarchies, supported again by Lucifer, must work in
    • Why was he a hydrocephalic? Because the council of higher powers
    • understood by science, the workings of the higher worlds, also, will
    • consciousness is not lost; one merely becomes lonely. In the higher
    • life in the higher worlds depends on how we have prepared ourselves
    • gospel passage. So you see that a “child” can be a highly
  • Title: Life Between ... XVI: Life After Death
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    • and even the beings of the higher hierarchies. This is due to the
  • Title: Lecture I: Human and Cosmic Thought
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    • could approach only with a certain superficiality the high goals we
    • of the realm of the Spirits of Movement — the next higher
    • higher Hierarchies there were not the Genius of Speech — who
    • leaps sheer down, a real waterfall. Higher up on the same slope is
  • Title: Lecture II: Human and Cosmic Thought
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    • has been said by the highly intelligent Leibnitz. In this way I
  • Title: Lecture III: Human and Cosmic Thought
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    • Knowledge of the Higher Worlds,
  • Title: Lecture IV: Human and Cosmic Thought
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    • the higher Hierarchies as their thoughts. As our little
    • higher Hierarchies. And we can say that while in a certain manner we
    • of the higher Hierarchies roam over the single individualities among
  • Title: Lecture I: Human and Cosmic Thought
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    • could approach only with a certain superficiality the high goals we
    • of the realm of the Spirits of Movement — the next higher
    • higher Hierarchies there were not the Genius of Speech — who
    • leaps sheer down, a real waterfall. Higher up on the same slope is
  • Title: Lecture II: Human and Cosmic Thought
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    • has been said by the highly intelligent Leibnitz. In this way I
  • Title: Lecture III: Human and Cosmic Thought
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    • Knowledge of the Higher Worlds,
  • Title: Lecture IV: Human and Cosmic Thought
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    • the higher Hierarchies as their thoughts. As our little
    • higher Hierarchies. And we can say that while in a certain manner we
    • of the higher Hierarchies roam over the single individualities among
  • Title: Lecture: The Origin of Suffering
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • highest possessions of life.
    • higher creatures on our globe. Thus at the beginning of the Biblical
    • root of a climbing upwards, of a higher development. Suffering in the
    • death. Through nothing in art can this highest victory of man, this
    • victory of his highest forces and impulses, victory of the noblest
    • the highest fact of all historical evolution; when we look up to the
    • we see here too that a highest element in the consciousness of
    • suffering is connected with the highest in man.
    • a reality which can be seen when the higher senses slumbering in man
    • world we raise ourselves to the next higher stage and try to
    • something higher. Whenever life is continually destroyed as life,
    • higher stage, if it is to renew itself from itself. Only a life that
    • countenance. Yes, when one observes the higher animals they show to
    • out of destruction causes a higher element to arise from the decay of
    • something still higher than life, and so in the midst of life forms a
    • higher state, consciousness. Ever further and further we see the
    • indeed out of a higher state of your consciousness that what has been
    • consciousness. This giving birth, this bringing forth of a higher
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  • Title: Lecture: The Origin of Evil
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • teaches of the existence of certain highly evolved men, the
    • higher; an ascetic fleeing from the world does not serve
    • it brings with it into the higher world. The soul must spiritualise
    • sense experience and carry it up into higher worlds.
    • principle. Each being when it has developed to a higher stage becomes
    • its highest. Wisdom rests hidden on the foundation of
    • instance the upper thigh bone. We see there solved in the most
    • The astral body does not indeed stand higher. It is the “enjoyer”
    • highest spiritualised love. Immense numbers of beings which the
    • carbonic-acid and give out oxygen. Here then the higher depends on
    • and evolves up to the highest divine love. But all love, lower and
    • higher, is breath of the gods. Now it might be said: If all that is
    • higher occult development. In order to be able to feel the good, man
    • for the higher. But without evil there could be no self-feeling, no
    • of evil. The All-Love can only be brought to its highest blossoming
  • Title: Lecture: What Do We Understand by Illness and Death
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • riddle of death, and says: When we look at the highest evolved being
  • Title: The Rishis
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    • high spiritual being called Manu. They moved about in separate
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • it to a higher standard.
    • higher idea of the connection between cause and effect. For instance
    • life from a higher standpoint. Then we can see that fateful events
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • will lead to the highest spiritual life. It is a consequence of this
    • into being what we call his higher human organisation. In order that
    • stage higher, to form a second kingdom and come forward as the first
    • refine himself, and rise a stage higher. At each step certain beings
    • have to be separated, in order that man may rise higher and higher.
    • ourselves might find the possibility of rising higher. In order to
    • rise higher we had to go to other planets and leave the bodies below
    • we rise higher. We have left behind us the animal as something that
    • sympathy for the animal kingdom also, and this to a high degree. This
    • abyss so that he could rise higher himself. He could not give them an
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • will be able to do justice to its high task only if it succeeds in
    • physical body, but also in the higher principles, in the etheric and
    • higher animal reacts correspondingly less to an external injury. The
    • higher the animal is in the scale of evolution so much the less will
    • physical body of a lower or even a higher mammal; if, for instance, we
    • develop healing powers in the etheric body of man or of higher animals
    • the inner forces of healing; and in the higher animals the healing
    • power is still less. If you mutilate a higher animal it can do nothing
    • the higher animals the same phenomenon appears only in the offspring,
    • We might now ask the question: How is it, then, that the higher we
    • vegetable kingdom to a still higher degree. This union, let us say, is
    • dependence on the physical body. This is the case with the higher
    • carrying on an independent existence. When we come to the higher
    • body. Therefore in the case of the etheric body of a higher animal,
    • connection? Why is the etheric body of a higher animal so dependant
    • The higher we advance in the animal creation the more do we have to
    • qualities in common with the plants. The higher we ascend, the more
    • man, having risen higher on the ladder of evolution, is able to
    • which, in the case of the higher animals only hinders the healing
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • the person is imbued with a strong desire for a higher perfection in
    • highest degree. This striving draws him, as if magnetically, to places
    • that fundamentally man is led by a higher kind of reason than he
    • acquiring forces which bring him higher, while another succumbs, and
    • from a higher reason than that of our ordinary consciousness —
    • forces and the possibility of rising higher. Let us suppose that man
    • way, we shall obtain through karma, from a higher standpoint a kind of
    • case the illness has the object of bringing the person higher. Now no
    • healing or otherwise, belongs to a higher power of judgement than the
    • humbly let such questions stand over. With our higher consciousness we
    • higher spiritual powers. But that consciousness which is to help and
    • higher consciousness, for we might then easily err and we should
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • dangerous in the highest degree. If the person were today to pass over
    • experience the two higher forms of consciousness: the astral
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • higher development desirous of comprehending phenomena of the external
    • towards the perception of the higher worlds we are not so keen on
    • reaching these higher worlds as speedily as possible, on seeing a
    • our power of judgement have been so sharpened that in the higher
    • concerning the higher worlds is given us by people who have not
    • Ahriman do not suspend their temptations when we strive for a higher
    • morality in the highest sense of the word, which will keep us from
    • events which, on the old Moon, were highly beneficial and normal, but
    • higher reason at work than can be perceived by man. When the hail
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • KARMA OF THE HIGHER BEINGS
    • there prevailed a general tendency to develop a higher degree of
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • higher spheres of existence. Thus there came about a far stronger
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • INDIVIDUAL AND HUMAN KARMA. KARMA OF THE HIGHER BEINGS.
    • striving after the highest which can be accomplished upon earth. And
    • that which enkindles the human soul for the highest good, would not
    • enthusiasm within them for that which they honour as the highest. So
    • insight into the karma of the higher beings. There also karma reigns.
    • beings who are higher than we are ourselves, and the experiencing by
    • which can develop only when man himself gives the highest purpose to
    • man through Lucifer, so that the upward struggle of man to the higher
    • involved where people believe they are striving for the highest? But
    • through ever-increasing knowledge, through rising higher and higher
    • That is the other side of the karma of higher beings, that we develop
    • into the cosmos. Love will stream into beings who are higher than we
    • streams of love, and out of the sacrifice higher forces will pour down
    • of higher beings. The whole plan of evolution is connected with
    • individual karma. If a higher being or superhuman individuality in the
    • then interwoven into the karma of the higher beings and human karma is
    • the higher powers and so each man is placed at his post. Into the
    • of the higher beings. When I say that I have given this course really
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • significant insights into the path to higher knowledge.
    • of the development into higher worlds, and these contain points of
    • highly serious self-knowledge that comes to pass in the course of
    • obscure meaning may be hidden is of the two the higher
    • philosophers, nor from one of the highly clever men of our
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • significant insights into the path to higher knowledge.
    • have met as lawful members of the higher worlds — they have a
    • justifiably to death extends also into the higher regions of the
    • out continuously. In the higher kingdoms of nature Ahriman is the
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • significant insights into the path to higher knowledge.
    • carry the habits of the sense world into the higher super-sensible
    • view the higher worlds can offer. (At the close of this course of
    • high degree to the other beings and events.
    • Knowledge of the Higher Worlds
    • earnest about gaining knowledge in the higher worlds will therefore
    • Knowledge of the Higher Worlds
    • a spiritual way can lead to a high order of virtues in the spiritual
    • something or other in the higher worlds, but of knowing what is
    • higher worlds filled with ambition, vanity, pride or with the desire
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • significant insights into the path to higher knowledge.
    • higher world, the soul must take into account even more forcefully
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • significant insights into the path to higher knowledge.
    • higher worlds. We shall have to enlarge upon this later in more
    • will really come to an understanding of the true knowledge of higher
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • significant insights into the path to higher knowledge.
    • the higher worlds we cannot get on in the comfortable way many people
    • with concepts that are valid also in the higher worlds, it is not so
    • People would like things to be as easy as that for the higher worlds,
    • be on our guard. In the realm of painting we are in the highest
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • significant insights into the path to higher knowledge.
    • them on leaving the physical world and attempting to enter higher
    • as it were, experiencing the higher world. But how does he experience
    • A higher ascent is brought about by
    • enters the higher world, burdened with all the slag of his lower
    • self, but even so, confronting the higher world. If I may use a
    • intrude into the higher world in this relationship. As he goes
    • still has a highly normal development.
    • higher worlds. And so the Other Philia, the third figure, is
    • work our way very gradually to an exact beholding of higher worlds
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • significant insights into the path to higher knowledge.
    • given the chance, by high-sounding phrases. This must really
    • higher worlds, he has to step across a threshold. As an earth-being
    • highly significant, indeed of infinite importance for the sake of a
    • extreme difficulty of entering the higher worlds without danger, as
    • is not to be a rank egoist. In higher worlds, however, if he wants to
    • in the higher worlds of spiritualities, man needs a strengthened
    • higher worlds, know that what Maria says in
    • and experience in higher worlds; our entrance there is an awakening.
    • to the experience of higher worlds, is absolutely true. It is only
    • up into higher worlds in the form of an unloving lack of compassion
    • knowledge and experience we meet in higher worlds. As soon as a
    • carried all this egoism up into the higher worlds ... it would truly
    • approaches the higher, spiritual worlds, this time between death and
    • spiritual science. Still more highly should one value the emergence
  • Title: Lecture 1: On the Meaning of Life
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    • between the higher and the nether gods. When man spoke of the gods
    • higher gods. But there were mightier, older, gods, called by the
    • there are such and such a number of Bodhisattvas, high beings who
    • higher stage, that of Buddhahood. The name Buddha is a generic name.
    • Bodhisattva is destined to ascend to the highest degree of human
    • for me the highest is the Buddha.” Or whether the adherent of
    • Brahmanism says: “The Bodhisattvas are indeed highly developed
    • Avatars, who are higher spiritual individualities.” You see,
    • Highest lies in the Ego,” and that this Ego found expression in
    • more to the occult interpretation, to a higher inter-denominational
    • as a completed personality, as one incapable of higher attainment
  • Title: Lecture 2: On the Meaning of Life
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    • growth of things something that is highly remarkable, which if only
    • Knowledge of the Higher Worlds and Its Attainment,
    • find them within other beings which are more highly organised; beings
    • fertilised and appear on Jupiter ready for a higher state of being
    • ascend to a higher stage of consciousness, what lives in us is
  • Title: Inner Impulses: Lecture I
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    • in history, politics, law and government, is permeated to a high
    • rulers set a high value on their title of “Defender of the
    • and this could only occur through a higher synthesis. Now, today, the
  • Title: Inner Impulses: Lecture II
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    • this highest development of the fantasy life. They made every endeavor
    • of Jesus. Strauss also works as a highly cultured and learned man.
    • mankind has and always will have a higher power in it than the merely
    • and through all mankind. That is the kind of highly distilled thought
    • mankind. In this highly distilled form, however, it remains a mere
  • Title: Inner Impulses: Lecture III
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    • candidate after the first murder, but further and higher secrets were
    • destined by birth to become a high initiate of Taotl. This man had in
    • Being the highest that could have been created in this sphere in the
  • Title: Inner Impulses: Lecture IV
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    • conditions was published. This new book by Ku Hung Ming, a highly
  • Title: Inner Impulses: Lecture V
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    • This plan was frustrated inasmuch as humanity was raised to a higher
    • or a being belonging to some higher hierarchical order. As we know,
    • hierarchical order higher than that of man. It is therefore
    • faculties possessing the highest degrees of control and mastery over
    • mechanization of the earth could then be attained. Every time higher
  • Title: Inner Impulses: Lecture VI
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    • post-Atlantean culture as the highest spiritual treasure. Such depths
    • A highly gifted personality, Philip the Fair, who was equipped with
    • culture. Gradually the Knights spread out in highly influential
    • the highest degree this complete penetration of the soul with the
    • While roses climbing high the Cross enfold.
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • elementary and higher — I am leaving out the intermediate stages
    • history, we are told that from the highlands of Asia certain people
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • Golgotha. The highest that is to be gained from the Gospels is the
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • thoughts with the Higher Light which we can receive from Spiritual
    • — a man, moreover, held in high esteem by a particular religious
    • community, can be held in high esteem by the true spirit of humanity.
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • this one, and boldly facing the highest imaginable tasks, is now
    • amongst the lower or higher ranks of the nation's teachers during the
  • Title: Lecture: Knowledge and Initiation
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    • Now with the development of a higher science, the science of
    • Knowledge of the Higher Worlds and How to Attain It.
    • higher knowledge which the present age needs as its science of
    • So in the higher super-sensible thinking to have our thoughts again
    • the higher knowledge it is not from reading books on the subject or
    • the conditions of this higher knowledge that is attained by the
    • higher knowledge must train himself. It is that faculty which we know
    • higher than was explained in the first part of this lecture. We are
    • This higher ‘inspired knowledge’ leads us also in another direction
    • Spirit of the Cosmos. Higher still is that which leads us to conscious
    • stage of higher knowledge, that which leads us to conscious knowledge
    • knowledge must be raised to a still higher degree. This time, just as
    • higher faculties of knowledge which have been described as
    • higher training of the soul that has been described, when we are
    • developing this higher knowledge, imagination, inspiration and
    • into the higher spiritual worlds. In that sense it is a continuation
    • need of men for this higher knowledge is being proclaimed on every
    • side. One may speak, for instance, of the need for higher knowledge in
    • spiritual and soul-life of the universe. It is that which this higher
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • living in a higher, more spiritual way and having — to express it
    • higher animals either, when at most there were animals whose
    • higher hierarchies would still be today, though in a different form,
    • were the higher animal forms possible — only the low ones I
    • inhabited by the beings of the higher hierarchies — angels,
    • the plan of higher worlds, it beholds in its imaginations the beings
    • of the higher hierarchies; when the human physical eye observes the
    • intended by the highest creative powers in the continuous plan for the
    • a certain sense, is also a divine corpse, though on a higher plane,
    • divinity. And what then comes into being as the higher kingdoms of
    • higher hierarchies, but a part of his being he must form out of what
    • the most manifold ways. On a higher plane of formative force we have
    • outer abstraction — a battle of the higher nature in man against
    • the man, as it were, for we see the higher things with the back of our
    • retaining his cosmic nature but reflecting it in the higher human
    • higher,” as they expressed it: that man needed the Michael
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • animals must rise to a higher existence than is offered by their
    • a higher one. When man enters into a certain relationship with them,
    • and when everything runs as it should, they can attain to this higher
    • must advance to a higher form of spirituality, untold elemental
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • difficult climb and becomes ever more so, the higher he goes. Finally
    • way the human being experienced himself as a higher being,
    • who never descended into physical bodies — higher beings who
    • People knew of the existence of these higher beings, just as we know
    • back to the teaching of these higher spiritual beings. That wisdom,
    • thinking moved higher up toward the head and became purer, like the
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • depths of the earth, in midsummer he sought them high in the clouds.
    • in nature's dying during the fall and winter he will become in the highest
  • Title: Mystery Centres: Lecture I
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    • higher. We begin by letting the external world work upon us —
  • Title: Mystery Centres: Lecture II
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    • Besides the Beings of the higher Hierarchies whom we
  • Title: Mystery Centres: Lecture III
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    • appears highly fantastic to us may become extremely important. It is
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • higher cognition that the intimate belonging-together of the physical
    • Even one who has already attained a certain higher
    • the most part it is high-flown matter that comes from spiritualist
    • high-flown things are also written. But that is not the question
    • how, if ever a higher temperature is developed they pass over into
    • that super-homeopathic condition and at this high temperature take
    • as the temperature grows higher; the lead becomes hotter and hotter.
  • Title: Mystery Centres: Lecture V
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    • combination, but that is nonsense. What we know as certain higher
    • analysed, for these things cease to be present in the higher
    • oxygen, but there is a substance of a higher nature. As I have said,
  • Title: Mystery Centres: Lecture VI
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    • next higher element, into the element of heat or fire, and again into
    • when it had risen a stage higher, from water to air, and therewith in
  • Title: Mystery Centres: Lecture VIII
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    • This is the culmination, the highest point to which he
  • Title: Mystery Centres: Lecture IX
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    • shadow-pictures of them in your consciousness. To a high degree it
    • a high spiritual wisdom, which once poured itself over humanity on
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • perception, though still somewhat abstract, into the highest regions,
    • something certainly higher than we now possess but this will at the
    • a high spiritual mission through Aristotle.
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • for one who then sought cognition in the higher worlds. It is a fact,
    • In all these epochs the art of healing was to a high
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • those investigators that they must strive after the highest, the
    • highest which is creatively active in man; yet not only could they
    • not reach this highest, but from a certain point of view their
    • striving after the highest is even doubtful.
    • merely to the nature spirits, but to the higher Cosmic Intelligences,
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • higher education — it is simply impossible to see things
    • Knowledge of the Higher Worlds and How to Attain It,
    • organized substance to the highly intricate human organism. If
    • great, nature is not simple but highly complicated. We can
    • Knowledge of the Higher Worlds and How to Attain It,
    • Inspired knowing, and the highest, if I may use this
    • Knowledge of the Higher Worlds and How to Attain It.
    • modes of higher knowledge give us, to begin with, knowledge of
    • attained in Imaginative knowledge at a higher level.
    • here you must have Inspired knowledge, you must rise higher in
    • the metabolic process one must rise still higher in the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • between the kidney excretions and the higher function of the
    • of being able to conceive the whole human being as a highly
    • highly complicated, and if further progress is to be made, all
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • with other substances in the outer world, and to a much higher
    • sense-oriented empiricism is, from the higher point of view,
    • inner parts of the human organism. Higher sense activity,
    • that is still contained in a highly vitalized state in the
    • to highly complicated forms of disease. On the one hand the
    • exert itself to a very high level to bring about the opposite
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • You know that in our higher education the actual study of medicine is
    • highly gifted man that “to know nature means to create nature”
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • bound up with a highly developed sensitiveness to one's
    • elementary schools — not to speak of higher education —
    • Knowledge of the Higher Worlds and How to Attain It,
    • highly intricate organism of man. If we seriously pursue Spiritual
    • In all her manifestations, small and great, Nature is highly
    • Knowledge of the Higher Worlds,
    • I have described as Imaginative Cognition. A still higher level is
    • that of ‘Knowledge by Inspiration,’ and the highest —
    • Knowledge of the Higher Worlds.
    • these three modes of higher knowledge give us, to begin with, an
    • something that is attained in Imaginative Knowledge at a higher
    • higher in the super-sensible world.
    • understand the metabolic process we must rise higher still.
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • the higher function of the kidneys. As physical organs the kidneys
    • highly complicated cell, a cell that is permeated with soul and
    • things themselves, but the facts and conditions prove to be highly
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • highly significant principle will come to light if we investigate
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • be carried to a higher stage of life. The process of vitalization
    • substances in outer Nature, and to a much higher degree with
    • from the higher point of view, the material reflection of something
    • towards the inner parts of the human organism. Higher sense-activity,
    • a substance that is contained still in a highly vitalised state in
    • copper. If the form of disease makes us sure of our ground, highly
    • gives rise to highly complicated forms of disease. On the one hand
    • certain metabolic diseases which are so highly resistant to
    • organism must exert itself up to a very high level to bring about the
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • the public schools up to the highest grade of education, the teacher
    • higher and higher wages. But the money which labor receives as wages
    • very important that a highly erroneous idea should be corrected by
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • of production. That this is so to such a high degree at present is
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • life, what is an art, which aspires to nothing higher, than the
    • penetrate into the higher regions with a few abstract conceptions.
    • enormous prejudice entertained against all research into the higher
    • Knowledge of the Higher Worlds,
    • Knowledge of the Higher Worlds,
    • pertaining to the higher worlds. The aim of all religious work should
    • be to give all men an opportunity to look up with reverence to higher
    • the higher worlds is imposed by the religious teachers.
    • it not be to the highest interest of, such communities that their
    • should attain a vision or an understanding of the higher worlds on
    • then the common service of the higher worlds, true religion, will
    • the higher worlds, suited to modern humanity, the super-sensible path
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • for instance, a highly respected economic thinker whose opinion is as
    • the highest degree. Those who possess the economic means today
    • to impose high taxes on luxuries; so high, indeed, that people would
    • taxation. If inherited property were taxed as highly as possible, he
    • the business shall pass to a highly capable successor, able to carry
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • governed by two impulses, about which it is of the highest importance
    • being has the same source, but at a higher stage than the bodily
    • to a high level; it is ennobled; it takes the form of an ideal and
    • expression. But this life of imagination itself is the higher
    • internationalism. Nationalism is the highest development of egoism.
    • highest part of the life of a nation, in literature, art, science,
    • higher; it is rooted in the objective depths of human nature, and
  • Title: World Economy: Lecture II
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    • considerably higher price than they were bought for, for the simple
    • for example, when the plots of land are sold at a higher price, we can
    • take the money away again, in the form of a high property-tax. Then
  • Title: World Economy: Lecture III
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    • in the winter, the higher temperature in the summer months, the
  • Title: World Economy: Lecture IV
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    • Capital to the individual, so that a higher synthesis is brought about
    • grows highly individualised, highly specific, when the Spirit takes
  • Title: World Economy: Lecture V
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    • of consumption it no longer moves forward. It does not attain a higher
    • high time that we learnt to under-stand the difference between real
    • too much, the price is too low or too high” — then and then
    • If prices anywhere are too high, so that too much money has to be
  • Title: World Economy: Lecture VI
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    • commodities; and a rate of interest as high as possible for everything
    • directly from what we said before. We want a rate of interest as high
    • out in practice. A slightly higher rate of interest for Capital
    • help. A considerably higher rate of interest — say, for instance,
  • Title: World Economy: Lecture VII
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    • them it is his business to impart to them a higher value, by making
    • than the farmers. Farmers, among forest people, have to pay higher
    • prices to the foresters for what they give them — higher prices,
    • them at a higher value than one who gets his products in free
    • the market which tend to be too high in price, while, on the other
    • Through division of Labour, more and more highly differentiated
  • Title: World Economy: Lecture VIII
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    • — the fact that the prices of certain products are too high or
    • demand. He demands less when for his pocket the price is too high;
    • value — or at any rate a higher value — to that which he
    • Likewise if you can form an effective judgment as to the higher or
  • Title: World Economy: Lecture IX
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    • coming into being as a single whole (such as it was in a high degree
  • Title: World Economy: Lecture XI
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    • by side with the highest creatures which have yet evolved. There is a
    • a higher stage. But in the economic life there is another peculiarity.
    • live literally side by side in space with the more highly evolved, in
    • penetrating into the more highly evolved ones. We might very well
    • compare it with those cases where bacteria penetrate inside higher
    • spiritual workers of a period when the fertility is higher must be
    • wiser; they must have higher faculties than those who went before
    • Hence at the place where the spiritual life is most highly evolved in
  • Title: World Economy: Lecture XII
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    • possible for it to have a high value. For this property makes money
    • sphere of loan or gift), the higher wages will he be able to give
  • Title: World Economy: Lecture XIII
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    • considerations — if only for the reason that a highly subjective
    • “civilisation advances”) the more highly, as may be seen
    • co-exist. Sometimes indeed, in the most highly cultivated economic
    • highly cultivated elements which return to the most primitive. Values
    • again to the most highly elaborated products.
  • Title: World Economy: Lecture XIV
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    • highly complicated economic life, that which was universal in the most
  • Title: Lecture I: Man's Life on Earth
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    • enkindle in the soul and spirit of man that ‘higher man’
    • the high and lofty Spirit Being. The power of the high Spirit Being,
    • Golgotha. But now the time has come when it is of the highest
    • have in our day a highly developed science, but it is not yet
  • Title: Lecture II: Man's Life on Earth
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    • mere thoughts. And by not having any higher spiritual life but only
    • it is in the highest degree necessary for an ever-growing number of
    • prey to Ahriman. Seen from a higher standpoint, the situation of
  • Title: Lecture III: Man's Life on Earth
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    • in a highly rarefied condition. And the very fact that they are
    • knowledge from higher Beings, and then following the whole
    • how it was with man in the days when he received wisdom from higher
    • with the high praise and favourable criticism to which others
  • Title: Lecture IV: Man's Life on Earth
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    • is not alone, but with him are spirits of higher cosmic rank; in
    • his physical body, man lives together with higher spirits. And man
    • lives, in his ether-body, with the moral purposes of these higher
    • of a highly conscientious and devout man, who has a fine moral
    • beings, beings of the higher hierarchies. Throughout this period of
  • Title: Lecture V: Man's Life on Earth
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    • element in the human social order. So highly do they prize it, that
    • Ahrimanic, are particularly highly developed in respect of certain
    • were disciples of the Gurus. The highest Gurus however received their
    • higher beings than himself, — beings however whose will it is
  • Title: Lecture VI: Man's Life on Earth
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    • in a far higher degree out there than you are able to do while here
    • must he spend there. For by his longer life on Earth his higher
    • higher-than-earthly consciousness which he underwent in the spiritual
    • its light not only on the Earth, but out into the higher realms as
  • Title: Lecture: Planetary Spheres: Lecture I
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    • enkindle in the soul and spirit of man that ‘higher man’
    • the high and lofty Spirit Being. The power of the high Spirit Being,
    • Golgotha. But now the time has come when it is of the highest
    • have in our day a highly developed science, but it is not yet
  • Title: Lecture: Planetary Spheres: Lecture II
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    • mere thoughts. And by not having any higher spiritual life but only
    • it is in the highest degree necessary for an ever-growing number of
    • prey to Ahriman. Seen from a higher standpoint, the situation of
  • Title: Lecture: Planetary Spheres: Lecture III
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    • in a highly rarefied condition. And the very fact that they are
    • knowledge from higher Beings, and then following the whole
    • how it was with man in the days when he received wisdom from higher
    • with the high praise and favourable criticism to which others
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • is not alone, but with him are spirits of higher cosmic rank; in
    • his physical body, man lives together with higher spirits. And man
    • lives, in his ether-body, with the moral purposes of these higher
    • of a highly conscientious and devout man, who has a fine moral
    • beings, beings of the higher hierarchies. Throughout this period of
  • Title: Lecture: Planetary Spheres: Lecture V
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    • element in the human social order. So highly do they prize it, that
    • Ahrimanic, are particularly highly developed in respect of certain
    • were disciples of the Gurus. The highest Gurus however received their
    • higher beings than himself, — beings however whose will it is
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • in a far higher degree out there than you are able to do while here
    • must he spend there. For by his longer life on Earth his higher
    • higher-than-earthly consciousness which he underwent in the spiritual
    • its light not only on the Earth, but out into the higher realms as
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • that we undoubtedly keep ascending higher in this way, and, through
    • the higher beings and when it was aware of itself as a member of that
    • higher world. It has thus learned to feel and to sense entirely
    • A higher knowledge has always known this; such a
    • it felt itself to be a part of the higher world, a will spoke out of
    • spiritual beings. The higher spiritual beings were still visible to a
    • participated with his experience in still higher spheres; hence, all
    • this spiritual world, and that there are also higher spiritual
    • Something highly important is taking place that is perceptible,
    • in a spiritual body, perceptible only to a higher vision, with such a
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • higher spiritual truths. At the same time, we must not think that
    • What we call preparation for the attainment of higher truths should
    • Knowledge of the Higher Worlds and its Attainment,
    • there is a spiritual eye that can be opened and that higher
    • should find that our souls were then endowed with a high degree of
    • this clairvoyance ascended into the highest regions of the spiritual
    • world, to beings that we must picture to ourselves as the highest of
    • develop ever-higher faculties, however, so that the course of
    • also on these higher stages of knowledge. Christianity is in this
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • the higher worlds, to experience what the future holds in store for
    • highest degree is the Maitreya Buddha, who will come in approximately
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • into a higher unity.
    • a higher sense represents this contrast? Can we find in the cosmos
    • feminine as they exist on earth born out of a higher, cosmic
    • One can count the bones of man and the bones of the higher mammals
    • that places man in closest proximity to the higher mammals. That this
    • and woman? Yes, this higher polarity can be designated as the
    • substances are compounds that are deadly to the life of higher
    • is a matter of holding fast to higher, more significant workings and
    • this advance of man beyond himself, from the lower to the higher I?
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • self-consciousness has already been cultivated to a high degree. It
    • into the higher spiritual worlds but in which something like a
    • the wisdom, so to speak, of the higher worlds. In the same way, the
    • high stages to which human beings will be able to ascend only in the
    • finding the reality of Christ in higher worlds through higher
    • the higher faculties, human beings will be able to perceive the much
    • the Christ again in our century in a higher form. Those who strive
    • human beings will understand to a higher degree the Christ impulse.
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • consciousness souls, the I, and even the higher members of the soul —
    • higher development will receive in his I a hint of the Christ. He
    • within himself, he must allow his sentient soul to grow into higher
    • Now let us advance to what is higher than the
    • distant future will he be able to develop these higher members,
    • themselves in man; for this to occur he must look up to higher
    • This points man upward to higher worlds.
    • themselves, but on ever higher levels.
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • worked on earth, raised itself into higher worlds and was linked only
    • anthroposophists will await Christ's appearance to the higher senses.
    • was at its high point. The appearance in 1835 corresponded with the
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • era in which the ascent to higher worlds must take place with clear,
    • colonies, because they recognize no higher expression than the body
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • and mental pictures, or we can become more highly moral, more refined
    • life of soul into relation to what we know as the higher worlds.
    • to a higher world, the world called the astral plane. You represent
    • impels a person to do good. The moral element is at a higher level
    • impulses are the shadow-images of Higher Devachan, of the higher
    • sphere of pleasure and displeasure; and the Higher Devachanic world
    • Beings of Higher Devachan
    • powers, then the impulses we perceive are shadowings from Higher
    • Devachan, the higher heavenly world. These are the moral impulses and
    • different from what is observable in a person of higher principles.
    • the higher cosmic powers, no disguise is possible. In the case of a
    • shades tending toward brownish red. In a man of high moral ideals the
    • place in the region of the pineal gland. In the man of high morality
    • higher worlds and beings. We have within us shadow-images of the
    • one world; the other is the higher world, the world of heaven. For
    • the divine-spiritual beings, the higher worlds are the bodily members
    • in high, divine-spiritual worlds.
    • Devachan, and the Higher Devachan. If one thrusts the body down lower
    • lower or evil Higher Devachan. The evil astral world is the province
    • of Ahriman and the evil Higher Devachan the province of the Asuras.
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • that they are dealing with higher forces of nature. People are made
    • to believe that these are higher forces of nature, that psychism and
    • the like are only higher forces of nature. The true concept of soul
    • higher forces. The fact that these forces are derived from souls is
    • they expected that people would say that there are higher forces of
    • brothers see that this is a higher materialism; it is a materialism
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • faction that insists on absolute secrecy regarding certain higher
    • certain spirits and higher spirits, the struggle that culminated in
    • would then be possible, they believed, to impart to man higher truths
    • being to a certain degree — actually to a high degree —
    • spiritual world. Man is given his freedom to the highest degree in
    • the situation was such that Christianity led there to the highest
    • illuminated from higher perspectives. Next time it will be our task
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • abstractions about the higher worlds and not merely speak of a kind
    • surround us are forces of the higher hierarchies but also forces of
    • highest level of perfection, will offer a picture of the world as it
    • fact will be, as it were, only the highest peak. The same approach as
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • beings of the higher Hierarchies. We know that what is called the
    • higher and lower beings of the Hierarchies. Today, and in the
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • connection with the spiritual world, a connection with the higher
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • place it into the Cosmos. The highest Hierarchy alone is capable of
    • placing such an existence into the Cosmos. But when this highest
    • as a gift it is true, of the higher Hierarchies, but the higher
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • people, who felt within them the urge for higher knowledge, for a
    • the pupil up a high mountain, whence the surface of the Earth with
    • how this is so on high mountains — but as the pupil stood there
    • raised high above the Earth, but in the depths, far down below the
    • mountain high up above the Earth, and you must receive the Revelation
    • which lies high above Earth-man, and on the other hand that which
    • Knowledge of the Higher Worlds and its Attainment
    • teacher and the pupil, at first upon a high mountain and then down in
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • these men, who had to receive the very highest knowledge — for
    • highest and purest of revelation stood so close to one another as in
    • among the very highest of human attributes. Such small groups of men
    • renunciation of the highest knowledge.
    • higher knowledge be offered up for a season!”
    • under the influence of that renunciation of the higher knowledge.
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • shown himself equal to the task, had fallen from his high estate.
    • has fallen from his high estate. Setting aside however this religious
    • but instead the being at the summit of the highest branch of the
    • The Dogma and Ritual of High Magic?
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • manner the higher position of Man in respect to the animals. Facts
    • Knowledge of the Higher Worlds and its Attainment
    • Form by means of his experience of the inside of the thigh-bone, its
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • that Christian Rosenkreutz, by inspiration of a higher Spirit, found
    • pass over into sleep in highest purity and after intimate
    • Knowledge of the Higher Worlds and its Attainment.
    • were, dreaming the higher truth of that which Science
    • acquire, we can dive into the higher world; and the Nature-knowledge
    • we have acquired emerges and comes towards us from that higher world.
    • one felt the real A as something higher than the mere sign of A or
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • realm. If we could speed through these high reaches of our earthly
    • Ahrimanic actually lives. So we can also say: when in high summer-time
    • Earth receives the Ahrimanic from it. When in high summer the
    • the animal level, and is revealed in full summer high above us —
    • feel it within us; we behold it at high summer-time in the cosmic
    • of high summer time above us is purified. And what takes place in
    • appears with a pointing sword, pointing it towards the higher nature
    • man's higher nature, pointing the way from the summer season, when man
    • nature, the Dragon who manifests at high summertime, the sulphurous
    • form as the tormentor of humanity and the opponent of the higher
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • that Christian Rosenkreutz, by inspiration of a higher Spirit, found
    • souls, they tried to pass over into sleep in highest purity and after
    • Knowledge of the Higher Worlds and its Attainment,
    • conditions, and, as it were, dreaming the higher truth of that which
    • we can press into the higher world; and the Nature-knowledge we have
    • acquired emerges and comes towards us from that higher world. We read
    • A as something higher than the mere sign of A or O.
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • Beings of the different Hierarchies proceed from lower to higher
    • stages higher than man, the Hierarchy of the Archangels. As I said
    • one another in the way I have described to you, but the highest in
    • highly personal colouring they received from what came to them from
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • nineteenth century a spiritual ‘tidal wave’ from higher
    • The Power however who sent forth Michael from the higher worlds was at
    • sleep, but there is no death in the higher worlds. Death is impossible
    • in the higher worlds. All the Beings we have learned to know as Beings
    • of the higher Hierarchies have this distinguishing characteristic;
    • other Higher Beings cover their faces before death. For death is an
    • Among all the Beings of the higher worlds there was One and One alone
    • Earth. In order that a Being of the higher worlds might be able to
    • spiritual world, — that what disappears for the higher spiritual
    • exalted to a higher stage — from Folk Spirit to Time Spirit,
    • however high he may stand, an individuality who guides him from
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • the higher worlds, you will discover, at a certain level of spiritual
    • happenings, for example, when the highest animal organisms were the
    • high that it never comes back!” Sure enough, the lark did not
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • and shot the arrow so high into the air that it did not come down for
    • again, but I shot so high that mine never returned to earth!”
    • more or less higher moments, when we feel our connection to the
    • sisters: the three brothers had thrown out their higher sisterly
    • the initiates experience on the astral and higher planes. Fairy tales
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • to the awakening of a higher consciousness in the soul. The soul died,
    • to rise again in a higher consciousness. We must above all hold fast
    • awakened to a higher consciousness.
    • Christ rises higher than the soul of the initiate could rise. The
    • too, the candidate for Initiation could not rise so high in
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • higher knowledge — knowledge of things which can never be seen by
    • which was a still higher Degree. To learn to know the stars outwardly
    • at a certain Degree in a higher development of man — Easter took
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • from the higher members of man's nature, from the Ego and the astral
    • body. The Sun forces must be allowed to work only upon these higher
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • Iphigenia, or anything you value highly. Think of the rich
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • or when he speaks of a faculty of knowledge higher than the
    • placing the nostrils too high above the upper lip — naturally
    • was hoping soon to be raised to a higher rank. Actually the ideal to
    • is to be made a member of the high Order of the Peacock's
    • despot stands with a friend, looking upwards towards a high rock
    • about through what is higher than the two streams which are presented
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • ranking higher than men but who during the Old Moon period of
    • them; they did not reach it, but for all that they rank higher than
    • the Old Moon epoch but who were nevertheless at a higher level than
    • existed only bodies of men with the higher members of those bodies
    • of the higher Hierarchies, men would not have been capable at that
    • on the Old Moon were at a higher level than men but had not attained
    • capable of accomplishing, — Beings who at a level higher than
    • been completed on the Moon but who for all that were of a higher rank
    • intensified, enhanced. These higher Beings working in human bodies
    • for the most part brought about by the higher Hierarchies. And it was
    • have ever entered the kingdom of heaven has as high a place as a man
    • heaven has as high a place as a man of knowledge who has won the
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • themselves consider highly significant — and then after a year
    • transformation, in the highest degree.
    • and inflexible in a high degree. His etheric body is still mobile;
    • higher Spirit. Homer well knew that it was so. Hence his poems do
    • Homer knew that a higher Spirit was inspiring him. It is only in the
  • Title: Arts and Their Mission: Lecture II
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    • today, as is customary, one sees man as the highest product of nature,
    • man, as the highest product of nature, would have to content himself
    • a high art of building. Today the “art” of building leads
    • become the highest expression of life (as in what we attempted for the
    • period, were highly artistic.
    • of legs, feet and so forth into head takes place, the higher hierarchies
  • Title: Arts and Their Mission: Lecture III
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    • of the higher hierarchies on the force relationship of a previous life,
  • Title: Arts and Their Mission: Lecture IV
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    • of cognition highlights, on the one hand, the gravity of the search
    • man is merely the highest pinnacle of natural phenomena, there would
    • enabled them to create higher works of nature, images of divine-spiritual
  • Title: Arts and Their Mission: Lecture V
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    • highly important for our time to observe how a homogeneous human spiritual
  • Title: Arts and Their Mission: Lecture VI
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    • dead heritage from that higher world. It is, therefore, appropriate
    • high-res image. e.Ed.]
    • preponderates. This third and highest realm receives her head and
    • higher, she must enter where art ceases. Below stand the Apostles. Here
  • Title: Arts and Their Mission: Lecture VII
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    • together, produced a high art. In other terms, the religiously-oriented
    • came more and more to resemble them in their higher soul-life. Especially
    • the highest in nature, man's physical form, one must cease to live
  • Title: Arts and Their Mission: Lecture VIII
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    • interval of the seventh which is not today considered highly musical.
    • the secrets of the nature of man, were divulged in high ceremonies.
    • is why he wore high thick-soled shoes, cothurni, and used a
    • do when higher spiritual impulses play between them, and their instincts,
    • on a higher level we return to speech formation as contrasted with the
  • Title: Kingdom of Childhood: Lecture 1
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    • highly developed. By means of Biology, Physiology and Anatomy we have
  • Title: Kingdom of Childhood: Lecture 2
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    • The "higher truths" in fairy tales and myths. How the teacher can
    • in the legends, fairy tales and myths, for they express a higher
  • Title: Kingdom of Childhood: Lecture 3
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    • bring him into touch with his environment on a higher level. We must
    • body” and other higher members of man's being, see Rudolf
  • Title: Kingdom of Childhood: Lecture 6
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    • higher stage, this feeling of wellbeing at the inward flow of sound.
  • Title: Kingdom of Childhood: Lecture 7
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    • are surrounded with soil at their foot, and the higher we go the more
  • Title: Kingdom of Childhood: Questions and Answers
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    • ten, or twenty at the highest, as numbers. Now we have the number ten
    • when they reach the higher classes.
  • Title: Spiritual Science and Medicine -- Lecture I
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    • finally bursts if the voltage becomes too high. Thus it is possible to
    • gorilla, an ape of so-called high grade. Compare the visible outlines
    • the higher animals with our own, but to ignore the changes in form and
    • higher mammals, but so that these forces are at the same time
  • Title: Spiritual Science and Medicine -- Lecture II
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    • any highly tuberculous individual affects his fellow beings: and if
    • may be highly beneficial, in relation to the actual organic conditions
  • Title: Spiritual Science and Medicine -- Lecture III
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    • takes over the functions of the leaves. Here we find a high degree of
    • even be applied to forms of animal life as high in the scale as
    • serving what is usually termed the highest faculty of mankind, the
    • rather of lower forms than highly developed species of animal life, in
    • higher animals and man have their bony structure inside. Nevertheless
    • our head, our most highly evolved and specialised part, has an
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • them; this war is unavoidable in higher animals and mankind.
    • But let us consider a — shall we say — somewhat more highly placed
    • organism is burdened with the functions of the highly developed larger
    • intestine and bladder. Thus the highest activities of soul and spirit
  • Title: Spiritual Science and Medicine -- Lecture V
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    • bodies to the higher members of the human organisation, to what we
    • capacity to grip the lower human sphere by means of the higher
    • animal world, its position in the Cosmos is relatively high. For this
    • highly intelligent creature and be put on a very high level in the
    • higher up the scale to herbs; here, too, the earth supports and
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • lower stage in the new year, what had reached a higher stage in the
    • adjusted to one another, so that they form highly intricate
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • associated with this permeation of the higher human elements into the
    • anxious that such symptoms should vanish; but it is highly advisable
    • character differs widely, according to which of the higher members of
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • be traced back to the imprint of these higher bodies in the realm of
    • possible, and from motives of opportunism in a higher sense, I shall
    • anything like the highly intricate structure of the eye, which is
    • infinite expanses of the world; perhaps standing on a high hill,
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • artificial means or better still by natural ones) into a more highly
    • apparently secluded within the organism, the liver is in a high degree
    • essentially in producing a high degree of homeopathic distribution —
    • external siliceous processes to the highest degree. This particular
  • Title: Spiritual Science and Medicine -- Lecture X
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    • that the portion thus modified is not curative in such a high degree
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • raise its potency to a very high degree. What is it that you do? You
    • opposite effects. Passing the second zero, you will come to a higher
    • superseded by the working of higher potencies, to turn sharply at
    • may be combated by administering the same substance at a higher degree
    • animals share the other higher spiritual processes equally with
    • stimulate and promote the whole kidney process with higher potencies
    • source of chemical action. And this function is highly localised in
    • been the high-powered motor cars that brought them here! You see,
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • increase gradually the potency of the viscum substance to a very high
    • it is applied in a higher potency arrived at in the way already
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • application of this substance is in its highest possible dilution,
    • bath fluid, but in extremely high dilution — for this stimulates the
    • the finer shades of judgment in the external world, this highly
    • formative tendencies to inflammation by the use of very highly
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • archaic times this was a highly developed instinct. When primitive man
    • containing sulphuric oils or oils with a high content of sulphur.
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • the very reason that it is a highly spiritualised organ; and also
    • that their physical occurrences are accompanied by the higher
    • against the powerful toxic effects caused by our higher consciousness.
    • specific effects even at high temperatures — there will be little
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • highly complicated process of fluorine absorption. In the customary
    • say Æsculin extract, in very high dilution and administered by the
    • higher evolution in the direction of the spirit, with a retrogressive
    • same relation to highly potentised dosages, as sympathy has to
    • antipathy, in the human organism. High potency has the opposite effect
    • just at the high tide of materialism there has arisen the custom of
    • active mind or “sanguine,” it will be necessary to use high potencies
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    • recourse to higher potencies in external application; but as a general
    • by the mouth antimony in high potency. These would be mutually
    • vantage as the higher beings of the realms above the vegetable. The
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • relation is most highly evolved in the interplay of the external
    • support what finally emerges in its highest soul form as the human
  • Title: Lecture: Curative Education: Lecture 1
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    • reflection of higher permanent soul life which passes through
    • system is synthetic. Metabolic-limb system analytic. Higher form of
  • Title: Lecture: Curative Education: Lecture 2
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    • The agricultural course and the need for high morality both in the
    • being of man is influenced by the next higher member (from whatever
    • interest. We shall see in it a distorted image of the highest wisdom;
    • once on that occasion quite explicitly: “A high standard of
    • then it becomes imperative to demand a high standard of
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    • — that is to say, that the higher elements, the ether elements,
    • — then naturally it is upon these higher elements in the human
  • Title: Lecture: Curative Education: Lecture 4
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    • jammed in the organ. An astral and ego atmosphere of high pressure
    • connected more with the higher elements, with a part of the warmth,
  • Title: Lecture: Curative Education: Lecture 5
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    • metabolism-and-limbs system induces a highly unsatisfactory condition
  • Title: Lecture: Curative Education: Lecture 6
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    • time, and during that time had in it the most highly developed
    • is in the highest possible degree master of the metabolism-and-limbs
    • quietly, everyone was frantic about it; what a disgrace for a highly
    • verdict! — most persons are highly unskilful. They find it
  • Title: Lecture: Curative Education: Lecture 7
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    • child fell suddenly ill, with high fever, and had convulsions during
    • highly probable that the first body, the model body, was exceedingly
    • worked your story up to a high pitch of dramatic movement, and having
  • Title: Lecture: Curative Education: Lecture 8
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    • when three and a half years old, the child had headaches with high
  • Title: Lecture: Curative Education: Lecture 9
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    • higher world about possession and non-possession. The child does not
    • in the case of a so-called normal child, it is in the very highest
    • touch. Gneiss in a high potency can here lead to the desired result.
    • of influenza with headache and high fever, and three weeks later
    • are more highly developed than man, spiritual beings who show quite
  • Title: Lecture: Curative Education: Lecture 10
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    • that high temperatures had occurred at that age, accompanied by
    • it, the modern Youth Movement is interesting in the highest degree.
    • shall have to resort to injection of nicotiana juice in a high
  • Title: Lecture: Curative Education: Lecture 11
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    • higher organisation of man is, naturally, more easily noticed than in
    • order to bring it about that the higher organisation — I and
  • Title: Lecture: Curative Education: Lecture 12
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    • they move higher, retaining astral content. In head they would have
    • they migrate within the human organisation, moving up a stage higher.
    • rise a stage higher still — moving, that is, to the head —
    • upon the mother, if these forces do rise a stage higher and we have
    • Knowledge of the Higher Worlds and Its Attainment.
    • Knowledge of Higher Worlds — how is it achieved?
    • attention upon his own I, values his I too highly. What does it mean
    • when we hold our I in such high esteem?
  • Title: Art of Healing: Lecture I
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    • through the usual lower or higher grades of schooling, and
    • have completed a higher or lower grade of education, we step
    • to become the faculties of a higher kind of knowledge.
    • books — “Knowledge of the higher Worlds” and
    • higher, cosmic laws. We have brought them with us in
    • that a lower form of life has evolved to a higher; —
  • Title: Art of Healing: Lecture II
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    • In a still higher degree is this the case
    • bodies or foreign processes. On the other hand, if the higher
    • human being is related in a highly complicated manner, to all
    • is only when we rise to a higher conception of what we feel at
    • sense-organ. The heart is in a high degree an inner sense-organ
    • the higher species, are only to be found in etheric form. But
    • xiphoid process which is also present in higher animals but in
    • differently and therefore lives, in a far higher sense than the
    • through the higher spiritual members of the human being, which
  • Title: Art of Healing: Lecture III
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    • and senses is only partially forsaken by the higher
    • structure. It represents the highest point of perfection in
    • human organism at a much higher level than the animal. And it
    • to restore the co-operation of these three higher principles
    • system it is these higher members that are essential. Therefore
    • certain respects, still spiritually higher than the animal
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • capabilities what we can gain through the usual lower or higher
    • later, according to whether we have completed a higher or lower
    • faculties of a higher kind of knowledge.
    • Knowledge of the Higher Worlds
    • higher, cosmic laws. We have brought them with us in coming
    • that a lower form of life has evolved to a higher; —
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • higher degree is this the case as regards the actual
    • processes. On the other hand, if the higher members of man's
    • of them all. Moreover the human being is related in a highly
    • a high degree an inner sense-organ and can only be understood
    • the higher species, are only to be found in etheric form. But
    • xiphoid process which is also present in higher animals but in
    • differently and therefore lives, in a far higher sense than the
    • higher spiritual members of the human being, which lives itself
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • higher principles. Then, because the system of
    • represents the highest point of perfection in respect of the
    • a much higher level than the animal. And it is possible, just
    • co-operation of these three higher principles with the
    • while in the metabolic-limb system it is these higher members
    • respects, still spiritually higher than the animal kingdom. The
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • [ Knowledge of the Higher Worlds,
    • investigations if we wish to observe anything that is higher in the
    • for those who are able to see these things with higher faculties, all
    • physical body, and how the effect went, so to speak, a stage higher
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • [ Knowledge of the Higher Worlds,
    • investigations if we wish to observe anything that is higher in the
    • for those who are able to see these things with higher faculties, all
    • physical body, and how the effect went, so to speak, a stage higher
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • a high wooden fence to right and left along the line, so that,
    • like to put up high fences, for fear of getting brain-shock.
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • were not scholars and did not rank so highly in terms of
    • highest values of the Atlantean culture were saved and
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • rise to ever higher truths. It is therefore correct to
    • simple ABC's to the higher truths, because you will
    • agree that through these higher truths we gradually attain
    • incarnations in a more productive way. They are now on a high
    • other human beings but stand on a higher plane, there are
    • capable of accomplishing their development in higher, more
    • himself into it. It was not such a high avatar that we can
    • transmission of the story. The highest degree of such
    • into itself, thereby rising to ever higher stages of
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • to the highest level of cultural life — the levels at
    • capacities. But those who were then at the highest level of
    • at the highest levels of cultural life because they will not
    • life who occupy the highest positions in the realms of
    • as one advances to higher levels of spiritual knowledge. It
    • could proclaim the message of the higher worlds and their
    • interwoven with the etheric body of another high being of the
    • body. This higher being was not Shem, but it incarnated in
    • Unlike ordinary human beings, this higher being did not
    • visualization of an analogy. You may be a highly cultured
    • contained an ancient individuality of the highest rank, and
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • astral body of Christ was manifest to a high degree, as we shall
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • highest knowledge was taught. Not to do this would make it
    • knowledge. They were divided into higher and lower Mysteries,
    • higher bodies, was almost completely removed from the
    • highest regions and perceive everything that is related to
    • happening in the higher spheres. He had been able to see that
    • the actual spirit, the higher “I.” On the other
    • have to project himself into higher worlds in order to
    • teaching. What we see in him is a sort of higher materialism
    • things.” Finally, his term for the highest degree of
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • clairvoyant, had reached a high point during that time, but
    • times water was conquered through the highest technological
    • united with the highest impulses of our age. It is necessary
    • wears her somber garb, may the spirit of a higher life always
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • astral bodies, and the ego. They can rise to higher stages of
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • imperishable body of Kashyapa, and carry him into the higher
    • incarnations. Truly, the highest peak of human evolution is
    • a high degree of understanding? Is birth suffering, as Buddha
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • bodies are formed in the higher worlds. When somebody was
    • body or an astral body was woven in the higher worlds and was
    • her aura; but then also in such a way as if a higher being
    • that extends down from higher worlds completely filled his
    • this personality and the higher world. Residing in a human
    • out the three highly developed bodies of Jesus. Invisible to
    • in a state of the highest degree of passive devotion. All
    • the higher worlds directly with the spiritual eye and with
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • to higher worlds. Every hour spent in spiritual scientific
    • higher sense, these then are the qualities that spiritual
    • difficult to understand why the highest authorities have
    • higher gods, but rather the subordinate Devas who
    • of higher gods. Because this danger existed, the soul had to
    • present age to those who have already attained a high level
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • venerated in the mysteries as the highest and holiest truths.
    • the occult schools of that time. Skythianos was a highly
    • into the past. There have always been highly advanced
    • average people looked up in reverence as one would to high
    • Great Initiate who was the leader of this highest oracle had
    • most highly developed etheric bodies of the seven most
    • want to speak about that which is the highest truth to me in
    • high and the magnificent that lives in the sun descended to
    • Zarathustra once vowed to the high Sun-Being? What sacrifice
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • is considered highly paradoxical — even crazy. But our general
    • Knowledge of the Higher Worlds and its Attainment.
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • Knowledge of the Higher Worlds
    • reached his head — the organ he had developed to so high a level
    • vision into the etheric, where the patterns of a higher spirituality
    • pictures of a spiritual existence of a higher order. Here we have an
    • which proceed in higher spiritual regions.
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • The highest knowledge gained by the ancient Initiates was when they
    • consciousness higher than our present waking consciousness.
    • nowadays is an expression of the fact that a higher condition is
    • held his peace for several years, but a high reputation had preceded
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • lives today in a highly derived, i.e., an unoriginal, civilization,
  • Title: Descriptive Sketches: Lecture I
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    • read in our memory, but the beings of the higher Hierarchies cannot
    • today, if it acquires thoughts and ideas about the higher spiritual
    • acquiring knowledge of the higher worlds. A man makes mistakes here
  • Title: Descriptive Sketches: Lecture II
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    • grey brain-substance. This grey brain-matter was by no means so highly
    • a high degree of self-knowledge of the things described in my
    • enable him to use the higher forces of the brain. On the other hand,
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • If we picture to ourselves once more the four high points of this
    • and not be able to develop further with the Earth to future higher
    • and to sprout, when the forces of growth attain their highest point,
    • the stars, when today all higher knowledge is darkened, when man no
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • no concern for a higher view. What matters is this: that we as human
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • described, they would have given an answer highly paradoxical to
    • sets the art of music high above the commonplace, even such a man,
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • its high point at St. John's, did the essential being of their own ego
    • when light and warmth reach their highest point.
    • and live spiritual messengers through whom the higher divine beings
    • impulses. But at night, when the higher spiritual beings withdraw, the
    • — the reversion — to man's higher nature through Repentance.
    • evolution, for example, that out of lower animal organisms higher more
    • himself the lower animals, then, stage by stage what exists as higher
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • We human beings are creatures of the beings of the higher hierarchies,
    • higher beings have made us so and placed us so into space. It is they,
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • We can go on to carry our study into still higher regions of human
    • an impulse laid upon him by the Beings of the higher Hierarchies. And
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • physical world) may also stand, with a more highly-awakened
    • herself in higher perception and an exalted consciousness to be in
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • that man must recognize as that higher world to which he belongs
    • higher that is revealed in me: my “I” withdraws, my ego
    • HEART'S IN THE HIGHLANDS
    • Highlands
    • heart's in the Highlands
    • Highlands
    • Highlands
    • Highlands
    • Farewell to the mountains high
    • Highlands
    • Highlands
    • Highlands
    • We will now pass on to a more highly-wrought verse-form
    • high,
    • Again, three high-tones: three times the perception of how
    • the light and shade of the language, in the high and low tones. In
    • have something with more declamatory impetus – high-tone and
    • the light and shade of the words, in the high-tones and low-tones.
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • High there, how he
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • more closely what man can experience when he rises to the highest
    • in a mood where the highest to which man can aspire takes the form
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • higher level the original speech-creative process.
    • The highly-developed, courtly poetry of the late
    • formation; and the high or low intonations, the melodic forms of
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • and weaves in the prose, welling up and working in its high and low
    • lived in the high and low tones, creating in speech-formation an
    • simply in high and low tones; it became a work where in quite a
    • caught up into the highest part of man’s spiritual and
    • – living as it does in high and low tones. It does not only
    • in English. There can be no doubt of its own high literary
    • significance that at the highest point in the development of German
    • flies as high as a passage
    • saying, a noble stroke he lifted high,
    • Hosanna to the Highest: nor
    • the higher mode of experience in a different guise. It is actually
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • in the highest sense.
    • sacrificial gift before the higher powers he serves, if he is to
    • The hours to which high Heaven doth
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • or weakness of emphasis given to the syllables, with a high or low
    • in the high and low tones of declamation.
    • managed to devise a highly-polished, regular metre to reproduce in
    • Like waters shot from some high crag,
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • Spoil of heroes in high-built hall.
    • Till there rose before him the high-roofed
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • the highest formulations of the intellect.
    • route. Nothing else can be satisfactory in the highest, most ideal
    • the rule that even in the highest regions of Initiation nothing must
    • therefore, we can observe in the highest sense that impulse of
    • regards as the highest ideal concerning human worth and human
    • to the very highest degree, human dignity and human worth, and in
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • characterised by all that high regard for human nature which we
    • Knowledge of the Higher Worlds,
    • as the way best adapted for gaining access to the Higher Worlds must not
    • and karma had not yet entered, in the highest sense, into the first
    • death. One could reach this stage and acquire exceptionally high
    • from the stage reached by the most highly developed thought of the
    • Knowledge of the Higher Worlds.
    • Knowledge of the Higher Worlds
    • and on a higher level can say with our whole being, with our
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • higher clairvoyant powers concerning the higher worlds in general,
    • concerning the relation of Christ Jesus to these higher worlds.
    • been able to look up to the higher worlds and so to receive
    • into the higher worlds, and through their own knowledge brought down
    • the seer through his clairvoyant development sees today in the higher
    • office of Karmic Judge passes over to Christ Jesus in the higher
    • opinion do this very thing today. When, for example, certain highly
    • Adepts, should feel the highest respect for such lofty individuals.
    • must agree that Buddha should be looked on as one of the highest
    • Nazareth certainly stands high; but not in the same way as an Adept
    • who had attained any specially high development. The stage of
    • of Palestine. If we were to look upon Christ Jesus simply as a high
    • want to place Christ Jesus beyond all other Adepts, as a still higher
    • Apollonius of Tyana, and of him we speak as a really high Adept.
    • he won for himself high powers and reached a certain climax in his
    • their own fate. It is something which the Higher Powers of
    • seen through the more highly developed faculties — can be
    • the things of the Higher Worlds were apprehended by Faith, and Faith
    • The highest
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • body, so the earth has such higher bodies. And just as a small
    • expression to the highest truths that man has to grope for —
    • certain modesty with regard to the highest truths. If we have the
    • If the highest truths, i.e. those accessible to an Initiate, were to
    • truths, they would be in the highest degree dangerous for him. Even
    • if the purest, the highest, truth concerning the world were set
    • anyone today who is in possession of the highest truths knows that it
    • highest mysteries of the world. The highest truths cannot be so
    • them. The way in which the highest truths are imparted is quite
    • plane — to betray with his mouth anything of the higher
    • Mysteries. So it is with the higher Mysteries. And if that which
    • should be born from the soul, as the higher Mysteries must be, were
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • of saying that the highest things in the world must be comprehensible
    • know the highest things, it is not hard to see that we must first
    • Greeks were that remarkable people who rose to their highest
    • from human nature, one cannot value the remainder as highly as the
    • polarically opposed: the Greek current, which set the highest value
    • thy Apollo.’ For he felt that the highest thing was the
    • external form, and that the highest tribute a man could offer to the
    • Greek, who saw in the form of the body the very highest, and felt it
    • something in the highest degree remarkable. ‘I know that my
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • insisting that the answers to the highest questions must not be
    • enhanced to the highest degree, something which formerly had taken
    • convinced that the external form of the physical body, so highly
    • highly was given back to them with the Resurrection by Paul the Jew,
    • the ranks of the higher Hierarchies who had prepared the physical
    • meets us as the invisible Phantom of the physical body. For a higher
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • in the case of every human being, even of the highest Adept, passes
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • when they are already at a very high level, can be brought further
    • incarnation of so lofty an individuality, was only a highly developed
    • man. Hence he was encumbered — as even the most highly
    • spiritual being in the spiritual worlds, that he has in the highest
    • contrast, the Luke Jesus-child revealed in a high degree the
    • adept, nor with anything like a higher human being. For an adept is
    • an adept because he has a highly developed individuality, and it was
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • higher views concerning evolution, in so far as they had made the
    • Knowledge of the Higher Worlds.
    • Christ-Event. For anyone who believes that he can reach the highest
    • that he can attain his highest ideal of Earth-existence solely
    • In regard to higher
    • concentration and all that we learn as the knowledge of higher
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • kingdom, and yet raises itself above this kingdom as a higher being
    • within the economy of the Cosmos to attain a higher stage than you,
    • risen by way of a spiritual ladder to a higher level must bow down to
    • thanks those who are below Him for the possibility of his higher
    • higher truths will be brought to light from out of Spiritual Science
    • those persons in whom higher faculties have awakened will look upon
    • Christ-Event either on the physical plane or on the higher planes.
    • now or ever had in the past. Today in the higher worlds anyone can
    • himself up as the one who can be filled with a higher individuality.
    • the higher worlds the Being whom we designate as the Christ-Being had
    • high goal is this: that we may know more exactly how much we still
    • learnt as a step towards the attainment of yet higher stages.
    • as a consequence of our striving after the highest goals of knowing,
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • higher spiritual Beings in the cosmos have also been at work in
    • time from the Spirits of Form or from the higher spiritual realms as a
    • countermeasures the higher Beings introduced illness and suffering as
    • spiritual world. More and more he will not only teach that the highest
    • now in higher, purer glory — the Spirit of independent understanding,
    • scientific movement in the world is raised to a higher sphere inasmuch
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • spiritual Beings of a higher rank than himself; these Beings would
    • him by higher spiritual Beings. The instincts prompting him to action
    • would not have been of exactly the same nature as those of the higher
    • higher Beings would have guided him as it were on leading-strings. In
    • but corresponds in a high degree with the reality — namely, that the
    • the hands of higher, Divine-Spiritual Beings; independence would not
    • higher rank than he — Beings who had not descended into the physical
    • exceptional cases would a high Initiate, foreseeing an earthquake, be
    • going on in the whole universe, up to the highest spheres. It is by no
    • their effects in the higher worlds make investigation into these
    • manifestations and free vision in the higher world impossible or to
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • realise at the outset that such visions or higher experiences (or
    • body, a shining oval. When a human being dies today, the higher
    • physical brain is the instrument for man's highest spiritual activity.
    • activity of the higher bodies and the physical body. There was no
    • the Beings who came as the highest Intelligences from other realms to
    • achieve mastery over the still higher bodies. This process which is an
    • of the etheric body and of the higher bodies which, in the course of
    • conscious in the higher bodies. In the present sub-race of the Fifth
    • our Fifth Root Race to an end. It will be followed by another, higher
    • consists in the fact that man learns more and more to use his higher
    • at the expense of others. An individual who strives for higher
    • expression in the very highest sense. The highest sublimation of
    • nation or race there have been individuals of high spiritual
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • highest level were made known. In the Gospel of St. John this
    • all of them capable of speaking of these revelations of the highest
    • higher form of Intuition is necessary in order to see what will come
    • unrolls before us in the region of astral vision, however highly
    • Apocalypse, we have to do with higher astral vision; from the fourth
    • only by means of a comparison. The highest to which man can raise
    • highest manifestation which can exist in the world was for all
    • world-creative, universal Will. When man desires to bring the highest
    • highest sense through the Word, but now through the Word that has come
    • into being through the Highest, world-creative Will, just as man
    • brings the highest that is in him to expression in the words, through
    • the essential, basic principle is the highest that man can see
    • as the Second Divine Person, or as the Son of God, as the Highest
    • Highest Being, through Whom the entire universe works, just as man can
    • rise again in a higher life, this deepest of all Mystery-secrets which
    • Teachers stood as it were on high mountain and from there proclaimed
    • truths of the higher world are announced to him. It is the Mystical
    • from higher vision. In Christianity, the fruit of this higher vision
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • undergone, through their training on higher planes. Thus in the
    • nature as themselves. These Beings who had already reached a higher
    • reached by humanity only in the far distant future. These highly
    • feeling is filled with the wisdom which it contains: The Highest
    • — it is given from the Primal Beginning; The Highest — it
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • to the very highest classes. Having as our aim a system of education
    • Knowledge of the Higher Worlds and its Attainment.
    • In his own being man must have developed the highest fruits of this
    • knowledge and art in such a way that at a higher level, suited to
  • Title: Education: Lecture II: Principles of Greek Education
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    • for by those who desired to rise to the highest stage of human
    • that is to say, for the man who desired to develop to the highest
    • as the ideal of highest development to be permeated with Greek
    • soul were considered to be of a higher order than those of the body.
    • there appears an educational ideal for the men of highest
    • regarded as the highest expression of man, we see how humanity
    • ideal. It was an ideal which gave the highest place to the
    • stands as the ideal of the highest stage of education. This, however,
    • seemed the purest nonsense to imagine that the highest development of
    • delicate culture of the body was the method adopted in the highest
    • strove for in the man who was to reach the highest ideal of human
    • used in its very highest sense — on the one hand
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • education. We must rise out of this chaos. The Greek placed so high a
    • the highest type of Greek. He thought to himself: I reverence the
    • he do as regards education? He must develop to the highest extent the
    • portion of mankind, to a higher class, and they presuppose the
    • did the Greeks, even the highest type of Greek, even Plato and
    • very highest sense, that is to say, into a moral act? How can
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • we find, let us say at a comparatively high level, the conception of
    • the fact that I point to the highest level of culture. For that which
    • highest degree. When he spoke of man, the Greek had always the
    • What Socrates meant is seen at a higher level.
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • see in the highly significant organism of the palate which bounds the
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • a higher level. The human being is never an animal, not even in the
    • raise this process one stage higher, we can understand how the
    • forces that have been called into play by the use of highly
    • are highly rarefied but are nevertheless revealed in every
    • intellectual form. Although it is highly necessary, in view of the
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • that his highest life in every sphere is that which is directed according
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • the lower animal raised to the very highest degree of development. The
    • the animals somewhat higher in the scale, the fishes and their allied
    • metabolism brings us finally to the higher animals.
    • movement are developed in great diversity of form in the higher animals.
    • begin to understand the higher animals by studying the plastic
    • the higher animals shows at once how one-sided is its development in
    • raised a stage higher than in the animal, in which, as we have seen,
    • manifested in the higher animals but harmonized into a limb. The
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • higher member of man's being, a member to which I have already
    • affects the astral body and Ego-organization, those higher members
    • chiefly with higher mathematics. If we penetrate to its underlying
    • highest stages of instruction. And we can apply to the domain of
    • periods is fruitful in the very highest degree. “Period”
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • way on higher classical education, for in many respects it is extremely
    • it themselves, both for a higher classical education and for final
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • with an abnormally high colour, the memory has not been given enough
  • Title: Human Values in Education: Lecture I
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    • nature; we see how God creates in the world. In its highest,
  • Title: Human Values in Education: Lecture II
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    • in man, the higher man within man, that is enduring, that
    • Knowledge of the Higher Worlds.
    • pre-destined to create works of a high spiritual order, but on
    • us go further. At birth man's head is relatively highly
    • high-pitched voice particularly well-suited to the
    • now something in the nature of a higher man, so to say, makes
    • many people consider to be highly unpractical, what they look
  • Title: Human Values in Education: Lecture III
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    • high-chair was placed at a little distance from the table on
    • process he sees the higher processes which have become
    • more highly. Such studies can be indulged in outside the
  • Title: Human Values in Education: Lecture IV
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    • the second epoch the higher, finer body, the etheric body,
    • subject from the first school years right up into the highest
  • Title: Human Values in Education: Lecture V
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    • not to attempt studying at a higher level. He did not, however,
    • occur in the higher classes. Here one must acquire the right
    • one. By and large our children, when they reach the higher
    • phrenology or that I rate it particularly highly; it has
    • even in the higher classes. The subject is not changed hour by
    • noticed that during his lesson in a higher class the children
    • teacher was highly astonished at the perfect behaviour of the
  • Title: Human Values in Education: Lecture VII
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    • different level, as it is, on a higher level, to cultivate the
    • the mother, avoiding any suspicion of riding the high horse by
    • differentiation, has reached its highest pitch it has become
  • Title: Human Values in Education: Lecture VIII
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    • very high when he walks — but this man starts immediately
    • high heels” and so on — I should like it better
  • Title: Human Values in Education: Lecture IX
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    • let us look at human beings who are highly educated. At most we
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • higher man, into the nerve-sense-being, the disposition of the
    • individual into the higher being, into the
    • when we cultivate all that has relation to the higher man in a
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • antithesis they are well able to be reconciled in a higher
    • synthesis, in a higher unity. You will be familiar, of course,
    • celestial order. The highest imitation of a world-heaven order
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • that he really sees almost a kind of higher being in the people
    • from unconscious language to the higher plane of a fully
    • of higher beings, not through words, but through silence and
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • a higher plane. You will not need to tell the child this, but
    • resembles the higher animals: the mouse, lamb, horse. But,
    • fact that the higher animals are chiefly trunk, and are endowed
    • as his trunk goes he is more imperfectly formed than the higher
    • limbs. If you trace the higher animals up to the ape, you will
    • the lower animals have the character of head, the higher
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • higher classes, is bound to create for you a certain exertion.
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • elevated to a much higher level. When the child is given an
    • object lesson he should be transported to a higher plane of the
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • vividly a little mountain village situated really high up, you
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • the High Schools for Girls (höhere
    • methods used in the Girls' High Schools, it would form quite an
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • to the beginning of the Waldorf School when the higher classes
  • Title: Study of Man: Lecture I
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    • hitherto been done by higher beings without our participation. This
    • continuation of what higher beings have done before his birth.
    • Spirit-Soul or Soul-Spirit from a higher sphere into earthly
    • nerve-sense process. In the higher sense the child has to learn to
    • about the higher world. For what enters the human being from the
    • higher world enters in during the time between falling asleep and
  • Title: Study of Man: Lecture II
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    • in full consciousness for higher knowledge in the cosmos.
    • with nourishment. We are only able to develop our higher powers of
  • Title: Study of Man: Lecture III
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    • teacher's soul with the highest ideas of humanity. A real canker in
    • the higher senses — and the metabolic system is of a will nature.
    • either; for a great many animals, and particularly the higher animals,
    • out from himself the higher animals, to throw them off, as it were, so
    • The higher animals have no geometry; that can be seen from their way
    • of life. It is pure nonsense when people say: “Perhaps the higher
    • in addition that an ingenious invention would blow the earth sky-high.
  • Title: Study of Man: Lecture IV
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    • A second higher principle of man is that which we call Life-Spirit. In
    • there is the highest in man which at present is only in the very
    • But although these three higher principles of human nature are only
    • albeit under the guardianship of higher spiritual Beings, they develop
    • umbilical cord to the spiritual beings of the higher Hierarchies.
    • Let us now add to these scarcely perceptible higher members of man's
    • animal. Think of some of the higher animals, the beaver, for instance,
  • Title: Study of Man: Lecture V
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    • highest type of music must consist solely in the tone-picture, the
  • Title: Study of Man: Lecture VI
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    • Now there are also higher forces than warmth. They too are round about
    • Knowledge of the Higher Worlds and How to Attain It.
    • Knowledge of the Higher Worlds and How to Attain It
    • Knowledge of the Higher Worlds and How to Attain It
  • Title: Study of Man: Lecture IX
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    • when the human being is born, he has reached a high degree of
    • not animal enjoyment, but enjoyment of a higher, human kind — not
    • physical world out of higher worlds the Past descends with him; that
  • Title: Study of Man: Lecture X
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    • a transformed, a more highly developed spinal column.
    • evolved immediately from the higher animals, and, further back again,
    • other, a more highly developed animal body. Nowadays, for the most
  • Title: Study of Man: Lecture XI
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    • head in a remarkable way. In our head nature we have a very highly
    • his head spirit is already very highly developed, but asleep. His head
    • soul, when he is born, is very highly developed, but it only dreams.
  • Title: Study of Man: Lecture XIII
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    • are spirit to a high degree, and it is the limbs which consume our
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • at the highest cultural level.
    • — not such that he sets the highest value on logical connections,
    • them, as in a high form of art — then they will be held by what
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • at the highest cultural level.
    • “Knowledge of the Higher Worlds,”
    • develop this higher knowledge. The rest only need sound judgment and
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • at the highest cultural level.
    • different from those of the days when men sought high spiritual
    • pre-requisite of higher knowledge has now no place in our view of
    • “Knowledge of the Higher Worlds.”
    • higher knowledge can begin. And thus a teacher with right instinct can
    • only know man as the highest animal, we do not know what man is in his
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • at the highest cultural level.
    • says rather: we need the higher outlook because it is just this that
    • it comes to us from the depths of the universe as the highest
    • as a manifestation of the highest, a difficult child. But we must live
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • at the highest cultural level.
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • at the highest cultural level.
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • at the highest cultural level.
    • teacher for higher classes. It is as necessary to under-stand the
    • the highest. Thus any distinctions of class or status were ruled out
    • school to enter college, a university or any other school for higher
    • — for naturally it will be a long time before the Free High
    • higher classes, children of 11, 12, or 13 years old what it comes to
    • Right up to the highest class boys and girls are together for all
    • build up the higher classes there will naturally have to be
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • at the highest cultural level.
    • perhaps you may attain to a high state of abstraction in your
    • this highest creation of divine, spiritual beings upon earth.
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • at the highest cultural level.
  • Title: Curative Eurythmy: Lecture 2
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    • The arms quite high up, and back to the starting position, now a bit
    • Now please do the “O”-movement: quite high up and back (to
    • Now Mrs. Baumann will make an “E”-movement, quite high above.
  • Title: Curative Eurythmy: Lecture 6
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    • the case in outward artistry is in a higher degree the case here as well
  • Title: Curative Eurythmy: Lecture 7
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    • when considered in a higher light. However, one must be able to rise
  • Title: Lecture: A Lecture on Eurythmy
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    • spiritual impulses were poured into humanity from higher worlds. These
    • higher worlds were reflected in the physical world; and the various
    • of recitation and declamation should rank as highly as the other arts;
    • lowest to the highest class; and it has become apparent that what is
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • yearning for the higher thus dwells in everything.
    • senses. We must consider how these higher worlds are actually
    • constituted. Man is capable of awakening higher faculties of the soul
    • discern the higher spiritual worlds.
    • attains a still higher stage when he is able to transform the
    • Verstandesseele] and, as a still higher member, the
    • Atma (spirit man) are still-higher members of man's
    • etheric bodies, but the higher soul members, including the sentient
    • exercised in the etheric body stands higher than the activity of the
    • from the higher Devachanic world. One can work on the astral body
    • physical body only with the forces of the still higher Devachanic
    • soul finds its highest exaltation, the most intimate connection with
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • on a higher level than all the other arts. Why? Schopenhauer finds
    • a still higher plane of Devachan, tone becomes something akin to
    • with the truths of the higher worlds. This phenomenon is entirely
    • composer conjures a still higher world; he conjures the Devachanic
    • highest position among the arts by those who know the relationships
    • held in such high esteem by all who sense such a relationship.
    • above. One who understands this expression in its highest sense
    • imprints of ever higher and higher worlds. In music, too, he
    • experiences the image of a higher world.
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • so that all higher animals, just like the human being, possess a
    • higher animal, of which nothing remains any longer on the earth
    • today, since it became extinct long ago. The higher animals of today
    • these beings; it descended from the higher worlds. Animality
    • esotericist goes on to consider higher and subtler substances, more
    • a still higher state, we come to what esotericists call “chemical
    • a physical organ that stands at the highest level of development.
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • beings of the higher worlds, undertakes in the period between death
    • beings of the higher hierarchies. It is a relationship in which one
    • apparatus of speech and song; they represent only the highest
    • pronounced “meer” in high German), and look at how it is
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds and Its Attainment.]
    • them. If one wishes to describe what is in this higher world
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • arrive at the next higher octave. We must say, as it were: man
    • feeling for the octave brings us to find our own self on a higher
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • higher world. A piano is like the Philistine who no longer contains
    • within him the higher human being.
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • the realms of the higher hierarchies. We shall now take a closer look
    • next higher and the third of the second higher octave. He experienced
  • Title: Behind the Scenes: Lecture 1
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    • Post-Atlantean epoch seems highly paradoxical to the modern mind,
    • Higher Spiritual Beings, Higher Hierarchies, prevented this from
    • a certain part of mankind. By the intervention of higher Spiritual
  • Title: Behind the Scenes: Lecture 2
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    • higher Hierarchies. It is considered to be a sign of enlightenment to
    • spiritual world, between certain Beings of the higher Hierarchies and
    • had been used by higher Spirits in the service of the wise guidance of
    • concerned are in most cases highly dubious. When hysteria in a lady of
    • itself to be; but in a higher sense still, thoughts become real powers
    • not only of men here on Earth, but also of higher Beings. In other
  • Title: Gospel of Luke: Lecture One
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    • Knowledge of the Higher Worlds and its Attainment,
    • acquainted with the outward aspect of higher beings, just as you
    • they are. Inspiration is therefore a higher stage of knowledge than
    • A still higher stage
    • person to be led to the higher stages of spiritual experience before
    • incarnation I renounce the attainment of the higher stages of
    • renounced the higher stages of knowledge, it was necessary for those
    • man to be led through the three stages of higher knowledge without
    • a highly trained clairvoyant is introduced, this Gospel gives us
    • for us the source of knowledge of the higher worlds; the source for
    • into the higher worlds in order to observe a human being, the
    • their etheric bodies too; at a higher stage of clairvoyance he sees
    • for an Ego in its earlier bodies. In the higher worlds, therefore, it
    • higher worlds in order to investigate the several members of a human
    • who carry out this research cannot understand that a higher Initiate
  • Title: Gospel of Luke: Lecture Two
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    • follows: ‘The Divine Beings manifest themselves from on high, that
    • the manifestation of spiritual Beings from on high, and the
    • high: first, the picture is of a spiritual Being, an Angel, who is
    • evolution, gradually rising higher and higher, until at the time of
    • highly developed by virtue of their spiritual faculties and could
    • higher, non-incarnated Individualities, existed at all times. For
    • intercourse in the Mysteries with divine-spiritual Beings in higher
    • from revelations they received from higher worlds in times before men
    • Individuality who, in the Mysteries, was able to commune with higher,
    • a Being such as the Bodhisattva was entrusted in the higher world
    • highest possible stage those faculties which hitherto had had to be
    • the bestowal of these faculties from on high. But when evolution had
    • reaches the highest level of moral Imagination but there are many
    • compassion is the very highest virtue but that without love humanity
    • belong to a very high stage of development. It was therefore
    • to such Beings from the higher worlds and they were able to teach men
    • high degree even as a child. He was always able to gaze into the depths
    • physical body to the highest pitch of perfection possible in that
    • say: ‘The highest knowledge is full of glory and of beauty. But see
    • any capacity inherited from earlier times, he achieved the highest
  • Title: Gospel of Luke: Lecture Three
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    • though raised to a level higher than when they were a gift to
    • Compassion in the highest sense of the word is the ideal of the
    • Christianity — Buddhism raised to a higher level — could be
    • reached such a high stage of development, he was also able, during
    • higher stages of consciousness, how his spiritual vision became ever
    • of what they can attain through the higher development of their own
    • being. Only the highest degree of enlightenment could enable the soul
    • distinguish between good and evil, nor free will. From a higher point
    • the highest development of the forces of the astral body. Hence he
    • of itself, forces that formerly could flow down from higher realms
  • Title: Gospel of Luke: Lecture Four
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    • incorporation in a higher Being such as Buddha in his Nirmanakaya.
    • become highly productive. It would be essential to keep such a child
    • higher worlds entrusts them to humanity; and if they come from the
    • present — leaders who devoted their highest and best forces to
    • youthful freshness and vigour while thus evolving to higher
    • Mazdao. Only his profound spiritual knowledge and highly developed
    • that this Individuality rose to higher and higher stages during his
    • high stage of development it would not have been possible for
  • Title: Gospel of Luke: Lecture Five
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    • order to reach the highest level of his epoch, left that body and
  • Title: Gospel of Luke: Lecture Six
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    • Mystery-schools, where it was possible to rise to the higher worlds
    • kind of union of a higher Individuality with a physical body was called
    • law and obey in order to purify itself and thus reach the highest
    • that at the highest stage of development attainable by human nature,
    • reach a higher level than the first man who acquired his faculties in
    • higher stage through its own powers. Provision has therefore to be
    • able, later on, to rise higher. Thus the
    • highest degree noteworthy and cannot fail to make a deep impression
    • attained a higher stage of wisdom, must however bring the body to
  • Title: Gospel of Luke: Lecture Seven
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    • the highest degree of excellence. Thus there developed a sentient
    • Jesus; the faculties of this soul had been developed to the highest
    • maturity had been attained owing to the presence of such a highly
    • themselves this higher sphere of action in order to work upon the
    • physical sound too is only a phantom of something higher. Words have
    • higher kinds of ether were withdrawn from him. That is the inner
  • Title: Gospel of Luke: Lecture Eight
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    • fact that they were clairvoyant in a far higher degree than the men
    • into high mountain air that would be harmful for them. Hence it is
    • men with a particular constitution, having the same effect as high
    • Knowledge of the Higher Worlds and Its Attainment
    • they were the highest? In outer life itself the effect made by one
    • considering the higher effects produced by Christ as presented in the
  • Title: Gospel of Luke: Lecture Nine
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    • pictured from the higher vantage-point of spiritual science — in
    • higher point of view, what is happening at the present time is
    • and what the astral body — the highest part of man's constitution
    • would gradually become possessed of wisdom at a high level — wisdom
    • 2:14 Glory to God in the highest, and on earth peace, good will toward men. \
    • to the shepherds from on high? The ‘manifestation (or revelation) of
    • in the very highest measure was within him — love brimming over
    • highest Christian ideals! The mouth speaks from the overflowing
    • higher stage and need not again descend into a physical body. The
  • Title: Gospel of Luke: Lecture Ten
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    • been completed, knowledge of the higher worlds flashes up in the
    • the higher worlds. It was not until his next incarnation that the
    • the ‘Masters’, that is, by higher Individualities. The facts now
    • then brings it into his following incarnations in an ever higher and
    • higher form.
    • St. Luke where Christ is speaking of a higher revelation, is as
    • over to them. This Ego is to be recognized in its highest form in
    • that resounded from the Cross on Golgotha and leads to the highest
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • karma, to leave the ordinary highway of civilization on which the
    • the most part people who do not walk along the highways of life. If
    • consist of working together with the beings of the higher
    • life, away from the major highways, manifest themselves in many ways.
    • highly cultivated, refined and distinguished. My description of
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • there were highly conflicting forces at play.
    • repeat themselves at a higher level. In the human being we progress
    • fact they did not understand it at the higher degrees either, but the
    • higher degrees understood everything.
    • traditional knowledge through their attainment of lower or higher
    • category of knowledge which was the preserve of the highest grades in
    • even the highest grades did not know, they could no longer say: What
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • general public moving along the broad highway is completely
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • spiritual life. It was as if their earthly life could reach as high
    • little bit higher, the spiritual life began. The language of the
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • Judge originated with persons who really had reached a higher stage
    • higher level of discrimination. And I have to say that when I arrived
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • a much higher order. It means that they are obliged to show greater
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • similar ideas on a higher level could be applied. I tried to show in my
    • ordinary, must be cultivated to a much higher degree by those who
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • that it is highly complicated. It makes considerable demands upon
    • higher dimension of being and was able to achieve more than would
    • fostered, the knowledge which we prize so highly today and which
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • everywhere above the Earth, water, and higher still the snows
    • now entered the realm of sleep, but remained highly
    • who rose ever higher in the Mysteries it was said that in their
    • Knowledge of the Higher Worlds
    • become a form of perception higher than the normal perception of
    • everyday life. In full waking consciousness a higher reality
    • perceive the higher forms of every creature in the animal kingdom.
    • That which lives within us belongs also to this higher world, but as
    • spiritual world. Just as we become aware of the next higher level of
    • now a new joyous exultation from on high invests our soul.
    • they assume the most varied forms, for there, in the higher spheres,
    • higher spheres. That which, hitherto, we had taken to be nothing more
    • reflected image of the higher spheres.
    • come to know a new world. In the higher spheres are found the
    • real being of the plants in the higher spheres. We bring down into
    • that higher world, into this world of images. We are not mere images,
    • the higher worlds. When we look from Earth to Heaven and perceive the
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • when, through spiritual training and meditation, man develops higher
    • its totality which is in touch with a higher world of soul, the
    • when we apprehend it with this higher consciousness that is
    • wish to investigate the higher worlds, mineral crystals offer an
    • us reflects the higher beings. On the contrary, the Earth does not
    • the higher spiritual beings; when we become acquainted with their
    • rising to still higher levels. But if we undertake this step without
    • of it in ordinary life. Higher still, in the region of the eyes
    • whilst your three higher levels of consciousness are out in the
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • not take it, they conclude, if it enables one to develop a higher
    • possible to administer highly potentized doses of those metals I have
    • Chaldean epoch, we will suppose, has been prescribed highly
    • than days of training were demanded of him before the highly
    • body, of this finely distributed, highly potentized copper that
    • were to administer highly potentized copper in similar circumstances
    • Knowledge of the Higher Worlds,
    • dispense highly potentized substances, metal potencies, for
    • The way nature is presented in schools today is highly abstract.
    • interchange of pooled experience they touched the highest
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • endowed with the highest academic learning in all faculties, we
    • namely, that the one is pleasant and the other highly unpleasant,
    • must be silenced. It is an organ that interferes with higher
    • development of states of consciousness that are higher and more
    • lecture. The attainment of the next higher level of consciousness
    • or the lung, for example. With the aid of the next higher level of
    • cosmic impulse behind copper awakens the first higher level of
    • mercury awakens a second higher level of consciousness that is
    • convalescent suddenly developed an unexpectedly high temperature, a
    • which we must develop normally in a higher sphere in order to attain
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • the next higher consciousness that is in touch with the dead, we
    • Ego enjoyed a relatively high degree of independence. Certain
    • highest stage of Initiation commensurate with his potentialities. But
    • and satisfy your thirst for knowledge. You can become a high
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • grandeur and of the highest spiritual development, filled with inner,
    • In a certain sense this is a highly dangerous region of the Cosmos,
    • canalized into the emanations. Under certain conditions it is highly
    • fraudulent, others gave it high praise. It is not surprising that the
    • can find highly questionable and dangerous instructions on this
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • not solely with the normal consciousness, but with the higher
    • after ten, twenty or thirty years in order to enter into a higher
    • the next higher world. In the latter, however, it assumes different
    • they do not belong. The deceptive and highly hallucinative element in
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • the woof of higher consciousness. We therefore envisage man
    • must cooperate with these other Beings in order to attain higher
    • mode of perception was developed to a high degree, especially in the
    • Knowledge of the Higher Worlds,
    • is incorrect, but much that is highly important and unique,
    • when therefore one could achieve higher consciousness only by
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • are vitally necessary to the higher members of man's being. Less
    • their different way. And this can prove highly
    • according to her husband, a higher rainfall was impossible! A regular
    • attains to higher forms of consciousness. For the relationship of the
    • Knowledge of the Higher Worlds
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • naturalistic art has abandoned the spiritual approach. Every high
    • Raphael is valued so highly because, to a greater degree than any
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • that it is highly complicated. It makes considerable demands upon
    • higher dimension of being and was able to achieve more than would
    • fostered, the knowledge which we prize so highly today and which
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • everywhere above the Earth, water, and higher still the snows
    • now entered the realm of sleep, but remained highly
    • who rose ever higher in the Mysteries it was said that in their
    • Knowledge of the Higher Worlds
    • become a form of perception higher than the normal perception of
    • everyday life. In full waking consciousness a higher reality
    • perceive the higher forms of every creature in the animal kingdom.
    • That which lives within us belongs also to this higher world, but as
    • spiritual world. Just as we become aware of the next higher level of
    • now a new joyous exultation from on high invests our soul.
    • they assume the most varied forms, for there, in the higher spheres,
    • higher spheres. That which, hitherto, we had taken to be nothing more
    • reflected image of the higher spheres.
    • come to know a new world. In the higher spheres are found the
    • real being of the plants in the higher spheres. We bring down into
    • that higher world, into this world of images. We are not mere images,
    • the higher worlds. When we look from Earth to Heaven and perceive the
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • when, through spiritual training and meditation, man develops higher
    • its totality which is in touch with a higher world of soul, the
    • when we apprehend it with this higher consciousness that is
    • wish to investigate the higher worlds, mineral crystals offer an
    • us reflects the higher beings. On the contrary, the Earth does not
    • the higher spiritual beings; when we become acquainted with their
    • rising to still higher levels. But if we undertake this step without
    • of it in ordinary life. Higher still, in the region of the eyes
    • whilst your three higher levels of consciousness are out in the
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • not take it, they conclude, if it enables one to develop a higher
    • possible to administer highly potentized doses of those metals I have
    • Chaldean epoch, we will suppose, has been prescribed highly
    • than days of training were demanded of him before the highly
    • body, of this finely distributed, highly potentized copper that
    • were to administer highly potentized copper in similar circumstances
    • Knowledge of the Higher Worlds,
    • dispense highly potentized substances, metal potencies, for
    • The way nature is presented in schools today is highly abstract.
    • interchange of pooled experience they touched the highest
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • endowed with the highest academic learning in all faculties, we
    • namely, that the one is pleasant and the other highly unpleasant,
    • must be silenced. It is an organ that interferes with higher
    • development of states of consciousness that are higher and more
    • lecture. The attainment of the next higher level of consciousness
    • or the lung, for example. With the aid of the next higher level of
    • cosmic impulse behind copper awakens the first higher level of
    • mercury awakens a second higher level of consciousness that is
    • convalescent suddenly developed an unexpectedly high temperature, a
    • which we must develop normally in a higher sphere in order to attain
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • the next higher consciousness that is in touch with the dead, we
    • Ego enjoyed a relatively high degree of independence. Certain
    • highest stage of Initiation commensurate with his potentialities. But
    • and satisfy your thirst for knowledge. You can become a high
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • grandeur and of the highest spiritual development, filled with inner,
    • In a certain sense this is a highly dangerous region of the Cosmos,
    • canalized into the emanations. Under certain conditions it is highly
    • fraudulent, others gave it high praise. It is not surprising that the
    • can find highly questionable and dangerous instructions on this
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • not solely with the normal consciousness, but with the higher
    • after ten, twenty or thirty years in order to enter into a higher
    • the next higher world. In the latter, however, it assumes different
    • they do not belong. The deceptive and highly hallucinative element in
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • the woof of higher consciousness. We therefore envisage man
    • must cooperate with these other Beings in order to attain higher
    • mode of perception was developed to a high degree, especially in the
    • Knowledge of the Higher Worlds,
    • is incorrect, but much that is highly important and unique,
    • when therefore one could achieve higher consciousness only by
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • are vitally necessary to the higher members of man's being. Less
    • their different way. And this can prove highly
    • according to her husband, a higher rainfall was impossible! A regular
    • attains to higher forms of consciousness. For the relationship of the
    • Knowledge of the Higher Worlds
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • develop higher perception only through purely spiritual forces. Many
    • naturalistic art has abandoned the spiritual approach. Every high
    • Raphael is valued so highly because, to a greater degree than any
  • Title: Art/Mystery Wisdom: Lecture One
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    • connection with them, is made difficult to the highest degree
    • have reached their highest level, whereas new creations are
  • Title: Art/Mystery Wisdom: Lecture Two
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    • my hand a little bit higher. The idea, which in life is
    • then the etheric body is drawn up higher, then the physical
    • utter rigidity, if the beings of the higher hierarchies did
    • to speak about the higher members of the human being,
    • accept it as a gift from a higher sphere and sink it into our
  • Title: Art/Mystery Wisdom: Lecture Three
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    • Knowledge of the Higher Worlds: How is it Achieved?.
    • abandoning the higher members of his being, he immerses
    • himself in what was given to him by the spirits of the higher
    • groups of higher spirits who were active then, assisted by
    • the other beings belonging to the higher hierarchies.
    • astral body, the ego, and all the higher members of our
    • Knowledge of the Higher Worlds: How is it Achieved?
    • lives together with the gods of the higher hierarchies. In
  • Title: Art/Mystery Wisdom: Lecture Four
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    • ourselves relate to the beings of the higher hierarchies in
    • perceptions of the spirits of the higher hierarchies. We
    • higher hierarchies think us, they make mental images of us.
    • These beings of the higher hierarchies take hold of us with
    • spirits of the higher hierarchies, and in the course of his
    • sleep these beings of the higher hierarchies experienced what
    • the higher hierarchies experienced in him.
    • is a host of spiritual beings of the higher hierarchies, into
    • relationship the human soul has to the higher worlds, there
    • beings of the higher hierarchies who can reveal themselves to
    • spiritual world the beings of the higher hierarchies are
  • Title: Art/Mystery Wisdom: Lecture Five
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    • high-pitched tones ring out wanting to comfort us in our
  • Title: Art/Mystery Wisdom: Lecture Six
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    • only to see the thing higher up to start with, and then
    • For it will make the teacher set himself the highest aims,
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • among what we would now call the higher hierarchies, attained
    • higher hierarchies took part in the preparation of humanity.
    • Knowledge of the Higher Worlds
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • in the process of creativity that came from the higher
    • Knowledge of the Higher Worlds.
    • higher than either pythian or prophetic clairvoyance.
    • beings of the higher hierarchies, whereby one truly lifts
    • a thought as it were, an organ of the higher hierarchies,
    • of, pictured and perceived by the higher hierarchies, is the
    • of higher worlds in a living way, so that our thoughts become
  • Title: Evolution, Earth, Man: Lecture I
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    • “egg-animal” and such a being as man, and also the higher
    • be fed at once with external substances, man and the higher animals
  • Title: Evolution, Earth, Man: Lecture II
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    • firm. It is, in fact, quartz! The quartz which you find in the high
    • also inside the higher animals and man. What I have spoken of before
    • were swimming at that time in the dense fluid. The higher mammals and
    • dense fluid. And neither he nor the higher mammals were visible as
  • Title: Evolution, Earth, Man: Lecture III
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    • higher animals. There are animals of which only the casts of their
    • little higher than before. But we live too short a life. Just think
    • nor higher animal existed, the earth itself was alive. This obliges
  • Title: Evolution, Earth, Man: Lecture IV
    Matching lines:
    • only be explained if once there was land here everywhere, high land,
    • raised especially high, it becomes desolate; then it becomes cold, as
    • skeleton believed to be a human skeleton: the upper part of a thigh,
    • only men who attain to high foreheads have proper intelligence —
    • high, prominent one, so the Atlantean head was much more like the
    • out again to a high forehead. So we must say, the old Atlanteans had
    • very high foreheads in their watery heads. Then, as I said, when the
    • gradually grew out again into high foreheads. It was just in a
    • men had once lived with high, still fluid foreheads and had already
    • with more cartilage, a race that already possessed a high culture and
  • Title: Evolution, Earth, Man: Lecture V
    Matching lines:
    • those who are cultured, and this spiritually high rank is called into
    • something even higher.
    • instructors were put ashore and off steamed the Japanese to the high
  • Title: Evolution, Earth, Man: Lecture VIII
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    • originally at a high level of perfection, from which he has fallen to
    • imperfect, like some kind of higher animal, and that he gradually
    • People say: We Europeans and the Americans are highly civilized,
    • to begin with it looked more animal-like, was highly civilized.
    • have fallen from a higher stage.
    • speak imaginatively you say: Wotan is always to be found in that high
    • the mere intellect that is prized so highly today.
  • Title: Evolution, Earth, Man: Lecture IX
    Matching lines:
    • have a brain highly developed for tasting; they can at once
    • because most animals have a very highly developed “taste-brain.”
    • feeling. Thereby man becomes the highest being. So we can say: In the
    • highly developed. The outer structures themselves are evidence of it.
    • If man had a “smell-brain” as highly developed as the
    • toward the back and the nose is highly developed; then he knows that
    • higher development is due to the fact that these very faculties which
    • is valued so highly today. People become more clever, certainly —
    • far higher value than his own cleverness. One cannot grasp what
  • Title: Evolution, Earth, Man: Lecture XI
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    • high, you will still find an Ice Age, even today, for the top is
    • perpetually covered with snow and ice. If the mountain is high
    • this region where we are now living was high; then it sank, but it is
    • distant and their influence is only of a highly spiritual character.
    • very high levels the air may for some reason become intensely hot —
  • Title: Evolution, Earth, Man: Lecture XII
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    • are no longer these heat accumulations; they were higher up. The
    • although today he is described everywhere as a highly gifted pioneer
  • Title: Evolution, Earth, Man: Lecture XIII
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    • the people refused to accept this ban, they were told that high plank
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • higher, super-sensible knowledge must exist. How so?
    • spiritual world; and it can be developed, raised to ever higher levels, so as
    • surrounding realms which are higher than those perceived through the senses.
    • higher knowledge was given to a minority in symbolic form. While today we
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
    Matching lines:
    • man, who can point to lower forms of life which evolve gradually into higher
    • himself to higher stages than the stage he has already reached; he must
    • higher level to human evolution. Most people today are not aware that as late
    • Nevertheless, what Spiritual Science says concerning phenomena on higher
    • so is still its slave. In a person who stands higher we find that his Ego has
    • A higher
    • judgments in our higher souls. So in certain respects anger is an educator.
    • raising the Ego to higher levels. On the other hand, since man is to become a
    • mortal man on a higher plane. Prometheus looks forward to the time when Zeus
    • Intellectual Soul by learning to grasp the mission of truth on a higher
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • body, and will lead the etheric and physical bodies on to ever-higher stages.
    • But if we look at the Ego, we find that this high member of man's being is
    • and an ascent to higher stages of the Ego comes within reach. The outstanding
    • an attribute of the soul that must be overcome if a man is to rise to higher
    • A higher truth
    • emotion comes into it, Men would agree on the highest truths if they had gone
    • ourselves and imbue us in the highest degree with a sense of truth and a
    • in order to rise higher; he understood everything we learnt yesterday about
    • you come upon something remarkable and highly significant at the very start.
    • this, we shall be in the right relationship to our high ideal,
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • Draws us on high.
    • highest summit that we shall be considering today.
    • from within the Sentient Soul. Man has progressed from this stage to higher
    • similar means provided for the Consciousness Soul, the highest member of the
    • highest instrument of knowledge—thinking.
    • Draws us on high.
    • that are still beyond its understanding, provide a good impulse for higher
    • reverence. These are the organs whereby the Ego, and above all the higher
    • higher members of the soul. The obscure forces of sympathy and antipathy,
    • speaks. When Goethe speaks of the regions to which the higher reverence
    • can lead us, in order to gain there the highest knowledge, and when his
    • Draws us on high
    • Draws us on high.
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • Aspires to rise to longed-for higher realms.
    • Soul; and finally the highest, the Consciousness Soul. These three
    • with experience and wisdom and their soul-lives progressed to a higher
    • consider human life from a higher standpoint, the possibility of breaking
    • for whose work I have the highest respect. But the fact that even great minds
    • world. All that has flowed into the soul from high ideals and enthusiasm is
    • higher soul-members come to expression hardly at all.
    • Sentient Soul. This goes with a higher stage of human development. Only the
    • Consciousness Soul can be permeated by high moral and aesthetic ideals and by
    • single life-time. But the ardent passion for high moral ideals that a
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • observe how what is called asceticism — in the highest sense excluding
    • Knowledge of the Higher Worlds: How is it Achieved?
    • from blind sensation and instinct to the highest moral ideals. Only a
    • his higher level as the plant is in its certainty and security on the lower
    • not found in the plant. He must hold before his eyes the high ideal of one
    • normally dominates him, and raise to a higher level all that is dominated by
    • conquered, in order to derive from it a higher life. That is the proper
    • plant, he can say: “Something in me is higher than the plant, but I
    • expression of our higher being, of what Schiller meant when he spoke of
    • “the higher man in man”. The blood will then be, as it were, a
    • feelings gives us an image of human life raised to the level of a higher
    • to rise to higher worlds through inner meditation and contemplation does not
    • strength to use the means I have described for developing higher faculties.
    • Knowledge of the Higher Worlds: How is it Achieved?
    • extremes as it were, and if we want to develop higher faculties we need pay
    • higher worlds and higher relationships. It can be no more than an external
    • gain understanding of the higher worlds may find a certain obstacle in the
    • leading us to higher worlds. Vegetarianism will never lead anyone to higher
    • its accustomed standpoint, it does not rise to higher powers, and he puts up
    • that people with these symptoms are inclined to rise to higher worlds by
    • Maximum number of matches per file exceeded.
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • Seek you the highest, the greatest?
    • it attains the highest degree of usefulness that can be imagined for a
    • of service to higher beings. And it will now be an idle triviality to repeat
    • in outer existence towards the highest levels. This is bound up with what we
    • plant has risen to the highest expression of its individual being, it is on
    • of vegetable growth reaches its highest manifestation in the blossom and of
    • upon to sacrifice its highest self on behalf of its successor in the form of
    • itself in order that something new may emerge. The highest manifestation of
    • has in common with the mineral kingdom. We speak of higher members of his
    • ruled by his higher nature, by his Ego, and his Ego becomes increasingly the
    • give birth, within his own Ego, to a higher Ego; and this higher Ego will not
    • we may call a higher man. In this way he brings forth something in himself,
    • soon see that this participation is a foundation for the higher participation
    • are shown how he wants to develop his own Self to the highest degree and with
    • raise it to a higher level. Of course, Goethe is well aware that Wilhelm
    • show, one might say, the nature of egoism at its highest point. This
    • beautiful soul, Susanne von Klettenberg, rose indeed to high levels, but
    • regards this as a kind of highest stage. And it is characteristic of Goethe
    • higher stage. He was to be shown that a man cannot do enough to develop in
    • himself an active life of soul; he cannot go far and high enough in what may
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  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • course is to start with a document that is very highly regarded in Buddhist
    • dependence on this nothingness in order to reach a real, higher state of
    • over into a new life, where they are lived out on a higher level of
    • can rise in the course of further incarnations to ever higher and more nearly
    • forth in ever-higher stages of perfection, until, permeated by the spirit,
    • outer world all that was once found there. That is also the highest meaning
    • clarity within it, that men of the highest philosophical eminence are
    • highest type of man is he whom we may call a “saint”; a man who
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • is highly stimulating. Although many details in it have since been corrected,
    • through the work of this highly gifted man, Fechner.
    • it are heard, it is in fact highly vulnerable.
    • Here we enter the highly dangerous realm where those who believe they have a
    • body, which he has in common with the minerals. Next we have in man a higher
    • Through higher
    • higher qualities which were formerly an external influence and which are now
  • Title: Metaporphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • aspect, the human being has a second, higher member of his being, the ether
    • the same way that we will work again when we achieve a higher spiritual
  • Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • higher realms of being are often at fault in leaving aside the details of
    • with eternal life, with the highest qualities of the soul or with great
    • characteristics as evidence of his status as the highest of earthly beings in
  • Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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    • spoken of its goal as attainable only through a higher clarity, a brighter
    • it said in these lectures that there is a path of ascent to the higher
    • can develop faculties of knowledge higher than those he has now.
    • because the development of higher faculties by the methods of spiritual
    • accomplished in the soul for higher faculties to arise? The way in which they
    • wants to educate a pupil in the higher faculties leading to Imagination would
    • of man's rise to a higher stage of consciousness as it is of the
    • shows us the plant sap in all its purity, and yet at a higher stage than it
    • become a pure expression of his higher soul-nature. Thus the black cross
    • highest and truest sense can make real for us what can be found in the
  • Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • inner soul-forces under conscious control, so that they can rise to higher
    • to higher levels.
    • conflict between our higher and our lower ego. Then our feelings surge up and
    • highest thoughts and feelings — even these I have now banished and have
    • if we rise to the higher stages for which prayer and mysticism are a
    • power to raise him higher. But, however high a stage we may have reached, we
    • have never finished with a prayer; it can always raise us to a still higher
    • forth the mystical frame of mind, and it can be the subject of higher forms
    • into our highest endeavours. Then this egotism will take revenge upon us. We
  • Title: Metaporphoses/Soul Two: Lecture 5: Sickness and Healing
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    • there is the highest member of the human being which makes him the crown of
    • because our soul has developed to a higher stage from these experiences: our
    • expression on a higher level of what we are faced with as necessity on a
    • soul which the soul develops and which raises it to ever higher levels of
    • rise to a higher level of musical appreciation have to remain in the soul,
    • science regard all those who proclaim a new, higher level of truth to be
    • they were able to raise to a higher stage of development but which they were
    • birth and death as higher development. But not everything which assimilated
    • we know: in the higher stage which we enter in the life between death and a
    • being to a higher stage, and every fatal illness, too, leads the human being
    • to higher levels. The former as far as the inner human being is concerned and
  • Title: Metaporphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • study of a single life is always in the highest degree
    • evolution proceeds, a higher part of the soul, which exists in everyone,
    • higher part the intellectual soul or mind soul. When man ceases to follow
    • the highest member of the soul, the consciousness soul, where the ego comes
    • lecture on mysticism, we can rise to a higher form of soul-life by cutting
    • In earlier lectures we have seen how the soul can raise itself into higher
    • to reach the higher levels of existence. He has to bring about, deliberately
    • everything in mystical life and knowledge of higher worlds that we call inner
    • to a higher life but can give us some support in our ascent — if for
    • about our ascent into higher worlds by vegetarianism or by not eating this or
    • nourishment can have. Anyone who is trying to lead a higher, more spiritual
    • he will never impart to anyone the means of rising into higher worlds without
    • investigator can tell him about the higher worlds, he will never remain
    • positive content at a higher stage. That is why we so often emphasise that
    • the seeker must not only strive for higher levels, but must at the same time
    • There are even people who are highly mistrustful of information about the
    • spiritual science is in the highest sense competent to cultivate these
    • He cannot rise to higher stages unless he leaves a lower positive stage and
    • a higher level. If we learn how to observe Nature rightly, we can see how
    • a higher level when we have first to be negative in order to progress from a
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  • Title: Metaporphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • soul-life is considered healthy and clear-sighted to the highest degree. I
    • follow the invisible higher true inner human being who leaves the outer human
    • in the higher sense if one does not recognise that the monon is something
    • slavishly subject if the higher soul members are little developed, is
    • from soul and spirit — a statement on a higher level which we have
    • higher it reaches and therefore becomes correspondingly less exhausting. When
  • Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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    • scarcely find anyone, however unprepared to reflect on higher spiritual
    • philosophers who speak of conscience in terms of the highest praise. One of
    • being. At the same time, he held that the highest experience for the human
    • him, as Plato describes him, that the purest morality and the highest degree
    • with the aid of the light that comes from raising the soul to higher levels
    • within the consciousness soul he develops a higher, clairvoyant form of
    • of the sense-world, he must raise his soul-life to a higher level. Then he
    • his soul to a higher level of development. A moment comes when those elements
    • chairs and tables in the physical world: and he now takes up into a higher
    • consciousness soul, comparable to yet higher soul-principles, we can well
    • should say to us: just as the ego rises in this way to higher states of soul,
    • construction of the human thigh-bone, with its wonderful crisscross of
    • external form. Apollo had approved the deed; but there is something higher.
    • Aeschylus wished to indicate that a still higher cosmic ordinance obtains,
    • clairvoyantly aware of it — we find that even the highest culture of
    • came over from the East; they needed only to be raised to a higher level. It
    • the highest level — of the eastern outlook: Buddhism takes hold of the
    • When conscience speaks, it is God speaking in the soul. The highest spiritual
    • a higher sphere. When we hear that something has been done for reasons of
    • “God in man”. And when Goethe says that the highest experience
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  • Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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    • will understand that we have time to consider only the highest achievements
    • Homer himself. Unfortunately, works of art of the highest order are all too
    • have been created by men as the highest products of Nature in accordance with
    • high order had drawn them out of their souls in accordance with the same laws
    • highest manifestations comes from the same sources as do knowledge and
    • to indicate that he is indebted to a higher power for his verses, and we need
    • only a little understanding of Homer to realise that for him this higher
    • have brought human beings into violent conflict. I must look up to a higher
    • consciousness soul which tend to hold the ego back from higher stages of
    • development which enlists these good forces, it comes gradually to higher
    • down on by the highly placed — we must bear in mind the following
    • by actors who, except for Shakespeare, would not be rated highly today. Who
    • fondly imagine that from the first they were acclaimed in the highest circles
    • but for respectable people it would have been highly improper. Hence we can
    • details — that art, after having been a narrow stream flowing on high
    • figures as Shakespeare's highly individual characters should
    • search for higher answers to the riddles of the world — all this is
    • Hamlet, Cordelia and so on. Goethe entered into the highest human element in
    • spiritual perception of a higher world, art takes hold of man's inner
    • those who cannot reach the spiritual world through higher training, is to
  • Title: Fifth Gospel, Part 2: Lecture I
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    • call such a child “highly gifted”. Up until his
    • until his twelfth year. On the other hand, he showed to a high
    • the souls of others; he possessed this ability in the highest
    • mysteries: that the forces of high divine beings had flown down
    • were clairvoyant. They rose higher with the forces which today
    • the others decline. You remain as high as you are only because
    • been highly successful. I always studied, and due to this
    • learning I rose higher and higher over other men. With every
    • high over your fellow men. I felt that my soul must worth more
    • before me and said: I made you great, I raised you high, and
    • scandalized at the revelation that I had not risen so high
  • Title: Fifth Gospel, Part 2: Lecture II
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    • of the beings of the next higher hierarchy, the angeloi, the
    • towards perceiving the beings of the higher worlds than is the
    • physical-sensory earthly existence, we cannot achieve higher
    • in the consciousness of the beings of the next higher
    • Knowledge of the Higher Worlds and its Attainment.
    • enter the higher worlds, the conditions of experience must be
    • feel it. It means that higher research is not possible without
    • the higher worlds cannot be achieved if it is to be more than
    • council of the higher hierarchies as the beings of the higher
    • also climb up to the sphere of the higher hierarchies. How then
    • say: When the earth's evolution began, the beings of the higher
    • as a being of the higher hierarchies, we see that Lucifer
    • could be expressed in such a way that the beings of the higher
    • Guidance by the higher hierarchies is
    • evolution, up to highest, but these latter leave certain tasks
    • course — to the council of the higher hierarchies, not the
    • of the higher hierarchies had to say: “We are losing the
    • characterize the higher worlds.
    • among us, in the spheres of the higher hierarchies; now he will
    • think that Christ, because he belonged to a higher world from
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  • Title: On the Development of Human Culture: Lecture I
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    • back to something even higher.
    • instructors were put ashore and off steamed the Japanese to the high
  • Title: On the Development of Human Culture: Lecture II
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    • are two opinions. One opinion is that originally man was at a high
    • imperfect, like some kind of higher animal, and evolved gradually to
    • in Europe and the people of America are highly civilized, whereas in
    • animal-like were highly civilised.
    • from a higher stage.
    • mere intellect so highly prized today.
  • Title: Nine Lectures on Bees: Lecture II
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    • higher ones). With the bees it is the case that only drones emerge
    • very strange at first, as high as possible in the air. The Queen-bee
    • fly the highest is able to fecundate the Queen up there in the
    • times been highly valued; in olden times especially, the bee was held
  • Title: Nine Lectures on Bees: Lecture III
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    • This applies to the bees in the highest degree. The bees sense
    • When the Queen flies so high then naturally the impregnation is not
    • bees would not behave in such a highly nervous way if they could
  • Title: Nine Lectures on Bees: Lecture IV
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    • children increased to an extraordinarily high degree. For
    • highest possible state of solution within us.
    • something else. One can at first give the man very highly diluted,
    • given him this highly diluted silicic acid as a medicine for a time,
    • highly diluted silicic acid the honey can then take effect. In the
  • Title: Nine Lectures on Bees: Lecture VI
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    • the higher animals, and with man, the egg is already surrounded with
  • Title: Nine Lectures on Bees: Lecture VII
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    • behind. Only the very strongest can fly as high as the Queen, and
    • time when such higher insects as the bees go to what is not of the
  • Title: Nine Lectures on Bees: Lecture VIII
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    • substances such as are usually called life-substances, are highly valued
  • Title: Nine Lectures on Bees: Lecture IX
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    • perfected to a very high degree, but the most remarkable thing about
    • quite filled with formic acid. It is a highly remarkable fact.
    • that the insects teach us the very highest things of Nature. This is why
  • Title: Art of Lecturing: Lecture II
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    • higher sense must be developed for handling of speech in
  • Title: Art of Lecturing: Lecture III
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    • a powder box, if it is of especially high quality, costs ten
    • “Oberstuebchen” that is situated on a floor high above
  • Title: Art of Lecturing: Lecture V
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    • the four words in a manner that is highly original and
  • Title: Art of Lecturing: Lecture VI
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    • — Yes, but, Your Royal Highness, the Crown Prince said
    • Royal Highness, that the Crown Prince meant me. —
    • all the highest ideals for the most perfect schools, but they
  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • a question of raising the concrete to a higher level simply by using
    • we can realise in history the existence of law higher than natural law
  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • of the day. At that time men who sought a higher culture only found it
    • the medium of speech. And if anyone reached a higher stage of culture,
  • Title: Anthroposophy Science: Lecture I
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    • whether it is in the field of arithmetic, algebra, higher
    • to what will be the next higher stage of considerations: How
    • to a higher level, and in doing so we would reveal more of
  • Title: Anthroposophy Science: Lecture II
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    • When they are used in this way, they are lifted to a higher
    • a higher function. Through the fact that they are used for
    • gestures in connection with speech, they have the higher
  • Title: Anthroposophy Science: Lecture III
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    • special capacities of higher vision. It is precisely this
    • high” mathematical thinking — if I may
    • against mathematical thought, its highest standard. In fact,
    • to the highest degree, but if you have developed it correctly
    • has not developed higher vision, then he is on a deviant path
    • something of a higher, super-sensible nature — allow me
    • forces are that draw one to strive toward a higher
  • Title: Anthroposophy Science: Lecture IV
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    • possibility, through a higher kind of qualitative mathematics
    • system, we must attain a higher level of knowledge. (The word
    • "higher" is of course just a term.) Above all I must
    • Knowledge of the Higher Worlds and its Attainment),
    • Knowledge of the Higher Worlds and its Attainment
    • childlike, instinctive forms of higher knowledge (for
  • Title: Anthroposophy Science: Lecture V
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    • higher form of knowledge — namely, inspired cognition.
  • Title: Anthroposophy Science: Lecture VI
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    • Knowledge of the Higher Worlds and Its Attainment,
  • Title: Anthroposophy Science: Lecture VII
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    • investigator calls intuition in the higher sense. This is the
    • what he calls higher beings, he will also readily agree to be
    • experimentation: the urge arises in us to rise to a higher
    • level of self-knowledge from the ordinary kind. This higher
    • things are related. The urge for a higher knowledge, which is
    • of nature up to the study of history, we sense higher beings
  • Title: Anthroposophy Science: Lecture VIII
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    • literature, a high-sounding phrase is often quoted as being
  • Title: Boundaries of Natural Science: Lecture II
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    • a philosopher once sought to raise humanity into the highest realms
    • to pursue the scientific method right up into the highest heights. Afterward,
    • the highest degree. With this in mind we must then raise the question:
    • indeed! Hegel up upon the highest peak of the conceptual world —
    • Hegel upon the highest peak of Idealism — and the faithful student,
    • in the highest degree characteristic of the whole of recent human evolution,
  • Title: Boundaries of Natural Science: Lecture III
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    • so that we use the same exacting approach to rise into higher regions,
    • Knowledge of the Higher Worlds and Its Attainment.
    • into something far more comprehensive. In this higher experience of
    • very high degree. One must come to understand how Inspiration arises within
  • Title: Boundaries of Natural Science: Lecture IV
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    • own inner life, how there resounds from within a higher experience,
    • into its highest, purest forms. Goethe felt blessed that he had never
    • into Imagination. One discovers the higher plane of which moral imagination
    • manifests itself as the projection into normal consciousness of a higher
  • Title: Boundaries of Natural Science: Lecture V
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    • therein he builds the foundation for a higher mode of cognition. For this
    • Knowledge of the Higher Worlds and Its Attainment,
    • something at a higher level. One no longer only weaves and lives in a
    • to do so, not so much through the highly disciplined scientific literature
    • in the way I have just described, among such people a high incidence
    • Knowledge of the Higher Worlds and Its Attainment,
    • other form of the debility appearing in certain highly cultivated
  • Title: Boundaries of Natural Science: Lecture VI
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    • We can either turn to what opens a free, spiritual vision of the highest
    • Knowledge of the Higher Worlds and Its Attainment.
    • high mode of cognition if we can develop in a healthy way what threatens
    • can convey from the realm of higher cognition, they would find concepts
  • Title: Boundaries of Natural Science: Lecture VII
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    • science calls knowledge of the higher worlds and the mode of knowledge
    • the higher worlds has its basis in a further self-cultivation, a further
    • life one can advance through self-education to a higher consciousness,
    • only when one attains this higher consciousness. In ancient times the
    • to man a level of reality higher than that of everyday life; they strove
    • to achieve a higher development, similar to the one we have described,
    • only when one realizes what such a higher level of development reveals
    • and in order to understand these paths into the higher realms of cognition,
    • wisdom-literature in order to enter upon the paths of higher development
    • path of development leading into the higher worlds when we consider
    • three higher senses, so to speak, above and beyond the ordinary human
    • the Indian sages — in order to attain higher knowledge. In striving
    • for this goal of higher knowledge, the soul was not moved toward the
    • his striving for higher cognition, from his sojourn in spiritual worlds
    • When he wanted to exercise the method of higher cognition, however,
    • within the aphorisms. This art was gradually brought to a high state
    • lies within the higher power of thought. In everyday life a man seeks
    • reality, and lives into the higher realm that I have described to you
    • toward the perception of a realm of spirit. He attained in the highest
    • that whoever was to undergo this schooling leading to higher knowledge
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • Knowledge of the Higher Worlds and Its Attainment,
    • altering it in the most varied ways. For him this is the next highest
    • interpenetrating vibration of perception and thinking. A higher reality
  • Title: Anthro Medical Therapy: Lecture I
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    • the higher members of human nature, the super-sensible members
    • higher members of the human being. If we study the human head
    • me emphasize the higher aspect of this by pointing out that
    • call etheric, the parental organism is active to a high
  • Title: Anthro Medical Therapy: Lecture II
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    • body with the higher, with the super-sensible members of man's
  • Title: Anthro Medical Therapy: Lecture III
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    • place higher above sea-level than the one to which he is
    • accustomed, that is, to apply a “high altitude
    • as we proceed.) The beneficial effect of “high altitude
    • strong sunlight or high altitudes. We must bear this in mind
    • are higher radiations only perceived in the super-sensible.
    • But between these higher radiations and the coarser effects
    • (for instance, sending the patient to a higher altitude), or
  • Title: Anthro Medical Therapy: Lecture IV
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    • higher ego. In the child it is always the ego working from
    • the meeting of the lower ego with the higher — only
    • to the head organization, the higher the potency we must
  • Title: Anthro Medical Therapy: Lecture VI
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    • highest degree, so that in fact an intellectual grasp of it
    • have to work with the highest potencies. But in this case we
    • there back upon the entire organism, the highest potencies
    • usually do right not to use the highest potencies but lower
    • high — but not too high — potencies of a substance
  • Title: Anthro Medical Therapy: Lecture VII
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    • activity of the ego must be highly stimulated, for it is the
  • Title: Anthro Medical Therapy: Lecture VIII
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    • of tin in fairly high potencies on everything that bears upon
    • are led to the necessity of using quite high dilutions. You
  • Title: Anthro Medical Therapy: Lecture IX
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    • from a higher point of view, this phenomenon leads deeply
    • normal people, and in some cases, they become highly
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
    Matching lines:
    • turn it as it is in the next higher world, if I were to bend the warm
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • highest sense, for the Art of Painting. For in painting we practice
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
    Matching lines:
    • reproach it. Spiritual Science can deal with the highest scientific
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • somewhat like human dream; but the experiences of the higher animals
    • world, as man has. The higher animals,
    • (Dr. Steiner means by higher animals, the warm-blooded
    • surroundings. At the time of materialistic high-tide, people wrote
    • neurasthenic in the highest degree. The materialists have never
    • Raphael brought to its highest point.
    • circumstances one sees the highest satisfaction in that explosion into
  • Title: Colour: Part Three: The Creative World of Colour
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    • which revels in the fact that the soul can unfold in itself a higher
    • nonsense to believe that even the higher animals see the world as man
    • are very ghostly beings to the higher animals. If they could talk a
    • as a higher, ghostly being. If they regard their own body as
    • Knowledge of the Higher Worlds and its Attainment
    • silly nonsense about the “higher Ego,” all the sentimental
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • places; now higher, now lower warmth, but yet in a spiritual and
    • Then one went further and said that only this highest hierarchy, the
    • Fourth Hierarchy came — as a gift form the higher Hierarchies of
  • Title: The Building at Dornach: Lecture I
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    • which man is banished from the higher worlds by way of
  • Title: The Building at Dornach: Lecture II
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    • addition, impulses coming from higher worlds.
    • above to particular brilliance, to a higher stage of
    • its highest peak?
    • higheet peak of French culture is to be found in the works of
    • Molière represents the highest peak of the culture that
    • expansion, not only in political but also in higher,
    • you will not forget to love the higher soul of the enemy. You
  • Title: The Building at Dornach: Lecture III
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    • It is highly
    • higher level than the nation. in our time these things are
    • higher level than the satisfied stomach!”
    • go into the real facts, is lacking, even in high places.
  • Title: The Building at Dornach: Lecture IV
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    • something still higher; it is not enough merely to let the
  • Title: The Building at Dornach: Lecture V
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    • goes forward from column to column. They rise to a higher
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • other. Gottfried Semper was undoubtedly a highly gifted
    • higher, super-sensible — not naturalistic — is to
    • human body, this is simply due to the fact that higher
    • efforts to imitate, for nature has it all in a much higher
    • higher worlds cast their shadow pictures, as it were, down to
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • highest that lies within our power. We shall be able to
    • highest forces of soul, heart and mind to create something
    • than insignificant human beings! The highest we can create
    • fulfil the tasks set us by the higher Spirits) and develop
    • building the art of handicraft is necessary, of higher and
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • expression of the highest, and on the other, in its Luciferic
    • man: the ordinary self is the simple entity and the higher
    • the division and where our own higher self has to maintain
    • bear within us a lower self and a higher self. Both again are
    • higher Self. All that I have told you can actually be felt in
    • how the spiritual form of nature and the higher spiritual
    • — lower Self, higher Self; a lower Self, a higher Self
    • enters the world, is really a highly complicated being. When
    • etheric legs rise still higher.
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • only so, but they send forth their workings. Higher beings
    • certain elementary or higher beings from one cosmic body to
    • Moon, and you have something both highly suggestive and
    • the Goethean sense are ‘a manifestation of higher laws
    • when he realises that art is a manifestation of higher laws
    • that art is this manifestation of higher laws of nature about
    • a highly plausible train of thought and it has dominated the
    • does this below the threshold of his ego, but in a higher
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • some extent in the fact that the soul can unfold a higher ego
    • highest sense something streamed from the soul of the public
    • imagine that animals, even higher animals, behold the world
    • similar order but as one who stands higher than themselves
    • foolish chatter about the ‘higher self,’ all the
    • ‘Knowledge of the Higher Worlds and its Attainment,’
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • stands for a highest culmination; but it was the work of
    • as a mother, only in a higher sense. Aristotle knew no higher
    • see in mere Nature the highest that our spirit craves for; for
    • that highest, could never satisfy us. This epoch had to come.
    • higher level of perfection. Man could only remain completely
    • out beyond Nature, creating a higher Nature side by side with
    • man is a link, even though the highest. ‘Nature! we are
    • outer senses, but only for that higher contemplative capacity
    • seek to raise ourselves to a higher region and draw near to the
    • behind the phenomena. This is the ‘Higher Nature’ in Nature
    • attained a higher standard of culture can remain stationary.
    • beyond it do we find that in which we recognise the highest,
    • highest effect — for as it develops itself spiritually
    • to uplift man to a god. They beheld the highest dignity
    • and were filled with enthusiasm for the highest beauty.’
    • play, on a higher level, and exclaims with enthusiasm: ‘Man is
    • As all modern philosophers, Schelling finds that the highest
    • does not raise himself to the highest truth, for they are one
    • didactic poetry in the poetic art, are the highest artistic
    • achieve to a still higher degree than she is capable of, the
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  • Title: Art of Lecturing: Lecture II
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    • higher sense must be developed for handling of speech in
  • Title: Art of Lecturing: Lecture V
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    • the four words in a manner that is highly original and
  • Title: Art of Lecturing: Lecture VI
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    • — Yes, but, Your Royal Highness, the Crown Prince said
    • Royal Highness, that the Crown Prince meant me. —
    • all the highest ideals for the most perfect schools, but they
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • right hand is raised on high for the ideals. Alas, the
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • may be regarded as highly undesirable, and in those quarters
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • resounded, you first highlight that part which can give you
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Knowledge of the Higher Worlds
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • to be administered in the highest spiritual sense in the
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • expression of their highest respect. The Polish
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • highest as yet accessible to you. The earth can destroy it
  • Title: Awakening to Community: Lecture I
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    • Anthroposophical Union for Higher Education.
    • [ANTHROPOSOPHICAL UNION FOR HIGHER EDUCATION
    • publicized in 1920 the two courses on Higher Education given at the
    • Knowledge of the Higher Worlds and its Attainment,
  • Title: Awakening to Community: Lecture II
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    • Knowledge of the Higher Worlds and its Attainment
  • Title: Awakening to Community: Lecture III
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    • world in passive thoughts was, on a higher level, that of a person
    • passivity to activity, though of course on a higher level. He should
    • Knowledge of the Higher Worlds and its Attainment,
    • whereby one develops from an ordinary consciousness to a higher one.
    • Knowledge of the Higher Worlds and its Attainment,
    • Spiritual Life, the Union for Higher Education, and so on, had to be
    • the Movement, we saw the Union for Higher Education come into being.
  • Title: Awakening to Community: Lecture IV
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    • its highest expression, he cannot help asking at the same time for a
    • Knowledge of the Higher Worlds,
    • School is highly regarded by the world at large, not just by circles
  • Title: Awakening to Community: Lecture V
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    • when we started the first High School course at the Goetheanum, I
    • look up into a higher realm than that where the work of art stood.
    • High School course at the Goetheanum. I wanted to make it clear that
    • still higher stages. Everywhere we look we see seed elements. Every
    • art. We discover the Logos in the world of nature. A higher nature
    • than that surrounding us reveals itself in art, a higher nature that,
    • its forms with life, allowing a higher life of form to emerge than
    • the divine in our experiencing of the three ideals, earth's highest
  • Title: Awakening to Community: Lecture VI
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    • rightly at a higher level in the encounter with the soul-spirit of
    • scarcely be able to read, for example, unless highly abnormal
    • abstract thought, but that endows the ideal with a higher life as we
    • awakened soul rather than into an everyday soul asleep to higher
    • higher beings are present with us in a community of spirit when we
  • Title: Awakening to Community: Lecture VII
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    • level of consciousness is carried over to a higher level, a person
    • by the natural course of external events, with that higher one that
    • aware of it, one does waken to such a higher level of consciousness.
    • Of course, there are many other ways of entering the higher worlds,
    • Knowledge of the Higher Worlds.
    • everything in the higher worlds of the spirit has to be looked at in
    • well-founded utterances on the other person's part. In the higher
    • the higher worlds.
    • vital to a right relationship to the higher realms. The strife that I
    • what they think they are understanding of teachings about the higher
    • grasping the true nature of the higher worlds that one is led to
    • than living on a higher level. When one thus dreams of higher worlds,
    • the impulses one receives from them do not make for the highest
    • the place of the unity that can be the reward of study of the higher
    • Knowledge of the Higher Worlds
    • intensively with seeking knowledge of those higher worlds, this
    • High School courses. Yesterday, I described how the Goetheanum was
    • various seminars held here and there under the auspices of the High
    • even if only on the feeling level, that insight into higher worlds
    • relationship to higher worlds if he approaches them in a way suited
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  • Title: Awakening to Community: Lecture IX
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    • — the so-called higher classes or aristocracy, the bourgeoisie,
    • which the spiritual world can only now begin to make to man's higher
    • building eventuates in a higher being descending from the world of
    • higher consciousness in the encounter with the soul and spirit of our
    • Knowledge of the Higher Worlds,
    • soul to higher insight, and this frame of mind creates a situation
    • idealistic frame of mind live in the shelter of the wings of a higher
    • processes and beings of the higher world experienced in the cultus;
    • Knowledge of the Higher Worlds.
    • beholding higher worlds — of waking up in the encounter with
  • Title: Awakening to Community: Lecture X
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    • forces to establish some form of cognition based on higher,
    • with the other to a certain higher state, not of consciousness,
    • perhaps, but of feeling awakened to a higher, more intense
    • introduces into his approach to higher realms a soul-mood or state of
    • needs to have of higher realms views such as apply only to things of
    • over into an approach to higher realms. So, despite all one's
    • who forms his conceptions of the higher world with pretensions
    • the higher worlds.
    • highly paradoxical statement. A person whose soul is attuned to the
  • Title: Hegel, Schopenhauer, Thought, Will
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    • realise that philosophic elements, being combined on a higher
  • Title: Excursus/Mark: I: A Retrospect
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    • knowledge of the highest things if we view them from one side only.
    • opinions, other paths leading to the highest things, that may differ
    • to what is highest in the life of the soul! Is it not natural that
    • what leads to the highest should also be the most difficult? Yet: we
    • general perception of the spiritual world is of higher worth than
    • stands higher among the hierarchies of the spiritual world than other
    • higher ethics, the higher moral teaching given out to us from the
    • pursue a certain higher development will probably say:—
    • own Earthly period. Here forces from higher realms are continually at
    • “Knowledge of the Higher Worlds and how to attain it.”
    • was imparted to us by higher Beings, and which fails when the external
    • in the higher worlds; this is then spread abroad and is known by
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • spiritual matters is a higher one. It follows that many things seen
    • necessary truth can alone be seen are so infinitely high. If people
    • down from a higher standpoint can be of service to all, though there
    • be seen from the spiritually higher standpoint of Theosophy. Thus
    • cautious in translating the truths gained at a higher level into
    • impressions he receives from the higher world. When matters arise
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • ancient knowledge of Atlantis faithfully. The high school pupil of
    • hook. Any book that is the result of investigations into higher world
    • had spun from higher worlds, a mighty new impulse came from the
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • theosophical life. In that case it might happen that the higher
    • training was led step by step along the path to higher worlds. How he
    • awakened. We read how higher stages gradually evolved out of lower
    • the spiritual realms, but in a higher way than had been done before.
    • could not to do so and maintain his self-consciousness however highly
    • yet filled with the spirit. When seeking entrance into higher worlds
    • higher stages of development.
    • macrocosm, and who does not attain at once to the highest — the
    • the initiation passed through by John, and was therefore of a higher
    • symbolic. John declared “a higher initiation is to come to
    • but to baptise in the higher sense described by John as the
    • dealt with in which mention is made of a higher Power, of an
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • necessary to a still higher degree when we advance to the
    • consideration of certain high spiritual matters. Therefore we shall
    • so high Buddha still sees them, and now at the final stage of his
    • for I was not yet sufficiently advanced. Again I rose a step higher,
    • first no individuality was in him as had risen so high through his
    • bearer, the sheath one might say, of a higher Being, of a spiritual
    • Being is inspired at certain times by some higher Being. This is not
    • highly evolved Being as the Buddha, but was chosen as one into whom a
    • high individuality could enter, could dwell, and inspire him. Such
    • initiation was found which I have just described in its highest
    • in the following way to be the bearer of a higher Being, who could
    • way throughout the life of this highly evolved human being as they
    • who have higher perception see that there is conflict from the
    • a higher stage where “human” things are seen. It is
    • filled by a higher Being, as was the young Zarathustra, his bodily
    • those such as we see in their highest representative in the great
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • higher are the Thrones, Cherubim and Seraphim. We have thus a
    • higher we come to the Exusiai, here we have to do with a quite
    • how the Beings of the higher Hierarchies differ from the three just
    • other hand, we have to recognise those higher Beings affecting
    • ascribe to spiritual Beings that have to be sought among the higher
    • higher revelations. Such revelations are perceived as carrying more
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • these higher members of my Being before my Karma makes it possible
    • and sets up high ideals, and one who is disinclined to do this, who
    • highest ideals in any domain of the physical plane. Idealists
    • up forces in the higher members of their being, and they gain through
    • physical body is filled by various higher members, it sums
    • connected with the highest knowledge. When a clairvoyant observes the
    • linked with the higher members of man's Being. People will then
    • where we have so often to rise to the highest spheres, we must
    • with higher spheres, we shall make use of some of the things dealt
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • highest degree of spirituality possible in man becomes apparent when
    • whose aim it is to develop and ripen their higher natures, take note
    • connections, it will rise again in a higher form.”
    • slain, that a higher man must rise again in him — that is, he
    • spiritual Beings. Exactly as tone in one connection rises to a higher
    • higher when they become the cosmic word or Logos; and this they are
    • organisation of man the next thing higher than the muscles is the
    • more that we cannot understand!” It stands before us as a high
    • past, yet one sentence, in the higher moral sense just mentioned, has
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • that arose later, is seen through it to be at a higher and more
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • through, and how it rises to higher worlds. You know that we have to
    • distinguish a higher from a lower part of the self; that man has come
    • through its training here so as to rise to higher conditions. You
    • spheres to which his higher self belongs — that in order to
    • reach these higher regions he has to fulfil the saying of
    • have a Theosophy, a teaching concerning the lower and higher ego,
    • higher elucidation of these same secrets, a longing for theosophy.
    • The rhapsodist did not tell of people who strove towards their higher
    • out of each, so that he might rise to something higher. By what means
    • carrying out our spiritual development we find our higher self.
    • in order to raise his own soul (represented by Morgana) ever higher,
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • life by means of long exercise to understand the truth in higher sense.
    • was eradicated in the pupils, before they could progress to the higher
    • how the animals transformed themselves up to the monkey to higher forms
    • to higher levels. Goethe’s soul stems also from an ancestor like
    • last beside the higher ones. The chemical-physical laws which hold sway
    • Differences thereby arise between the single souls. A higher individuality
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • phenomena in nature, the human being is nothing else than a higher disposed
    • finds its core of truth in future. So, this higher truth of religion
    • high degree.
    • the higher animals? Is there no difference?
    • wanted to prove the higher soul of the human beings, they emphasised
    • of kama, the higher mind soul builds itself from the spiritual realm.
    • theosophy lets a soul develop from a soul. It also lets the higher arise
    • higher soul element could come to the fore as an impact in the organic.
    • of education is to wake this higher soul element resting in every human
    • was the beginning of any education, higher beings had to be there when
    • to a higher point of view. Also today there are teachers who tower above
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • through honest struggle of the human soul, and tried to gain higher
    • he is born in the world, is determined for advancement, for higher development.
    • long way. Only those who have arrived at the highest summit of human
    • is higher than truth. — We want to see how far the whole theosophical
    • to higher and higher opinions. But we have to realise that we must go
    • that which theosophy calls wisdom-filled modesty in the higher sense
    • will have reached something higher in distant future, we have to admit
    • also that we have other opinions in distant future which are higher
    • this life is the divine life which leads to the higher thoughts which
    • we must look for ambitiously. But no human opinion is higher to us than
    • stands higher than the living sensation of the divine wisdom which always
    • beings. These were higher levels than that which the completely savages
    • are not yet able to rise to a higher idea of God. Their culture does
    • different views about the old divine wisdom in the human voice. A higher
    • turns out that there are souls of lower and higher levels. There are
    • in everybody, who wants to hear me, that I long for higher levels and
    • higher summits of existence and wisdom. — The theosophist talks
    • beyond our senses to the higher worlds which gives us a right sensation
    • advanced beings who have already developed to a higher level than the
    • that they have to go beyond it that they have to grow up to higher and
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • only as a human being, who is of a higher rank, indeed, than the other human
    • doctrines which were once the highest mystery, and the contents of this wisdom
    • Jesus, really spoke of the God Who had become flesh, of the higher spirit of
    • What did the higher birth mean?
    • for the fact that something higher forms the basis. One cannot emphasise this
    • on which the higher faith of the other apostles was based. He equated it with
    • God-Man is not the simple man from Nazareth, but the higher spirit of God which
    • that it has also approached the highest religious truth and tried to understand
    • the human imagination, but to something even higher, to seizing real spirituality
    • one does not speak in materialistic views, but which rises to the highest levels
    • highest matters that the simple reason, which is, so to speak, in the natural
    • pull down this highest truth to the level of the general human reason. But just
    • The highest truths were only explained
    • the immediate image of that which the highest wisdom contained. It was in such
    • sages. However, in the founder of Christianity the higher compassion lived to
    • hearts, to strike sparks out of them. Thus they had to experience the highest
    • an even higher knowledge than the other disciples by their Master. They had
    • the words which follow that which I have told. They are significant to the highest
    • even the highest; the spirit of God, the living Word, can become enslaved by
    • has to be looked for in a higher region, in the region of spiritual life. If
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • that can be experienced of a higher world view also to those who do
    • rests on a higher experience. The theosophist says that the source of
    • is a higher experience. If you read Leadbeater’s
    • and from pure reason we have things which are the objects of the highest
    • the sciences which deal with the higher capacities of the soul rational
    • that it must have a sum of angles of 180 degrees. Any higher knowledge
    • — If this held true, then could not be spoken of a higher experience
    • we could not speak of any higher beings. Hence, this is also an objection
    • which is raised against theosophy: you have higher beings of which you
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • to the higher things of the spirit by means of faith. We must believe! He tries
    • from the lowest quantum of energy up to the highest spiritual reality. Because
    • only relatively different from that which arises from the highest point of the
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • not even ascended the highest summit of insight. Each of us is on the ladder
    • of truth, of the world spirit. If we have climbed up a higher level of knowledge,
    • up an even higher summit.
    • nevertheless, I acknowledge that this point of view is far higher than that
    • higher point of view. Nobody is allowed to dare, especially not from the theosophical
    • our egos. We could say that tidings of any higher world came to us if we get
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • in the animal realm, and, finally, a higher level of this animal soul which
    • demanded to get the highest levels of human knowledge out of the depths of the
    • he must get the highest truth out of himself, then one also sees that the best
    • soul and raises it up to a higher level. The human soul is lifted out of the
    • higher and higher, the more it frees itself of any sensory phantasm. Who searches
    • higher, more perfect, and that it is entitled to bear the germ of something
    • still higher, of something unlimitedly perfect in itself. This human soul has
    • develop to higher levels to receive its vocation, its task and also its destiny.
    • reflection of the highest spirit. That is why I may close the first lecture
    • but receives its heat from the fire. — The human soul is just like a higher
    • it is understood as a reflection of the highest being which we can find everywhere
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • the causes of the highest manifestations of the human mind finally in the mechanical
    • grief can lead to the highest summit, simply because he is equipped at his birth
    • higher, more perfect animal has received its character of species because it
    • as the animals — only higher developed.
    • beings up to the highest ones in natural way. However, where Aristotle speaks
    • of the highest soul, he rightly says completely the same as we have explained
    • learn walking. Pain is the lesson. It prepares us to a higher level of development.
    • cause which has an effect for the next life. We get to a higher level of the
    • favour, gets a higher sense: pain is a developmental factor.
    • We also understand the developmental level of the soul from the highest genius
    • higher developmental level, a higher level of perfection of the soul-being which
    • lives in the savage on a lower level. As well as the higher animal species differ
    • You can pursue the human being from the highest ingenious talents down to the
    • as geniuses want to accept nothing higher, then one cannot accuse such arrogance
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • or philosophical arguments, but while he let a high developed human being express
    • But not before the human being was able to see the highest truth of soul and
    • those teaching sites in which one tried to lead the students to the highest
    • in ancient times those sites where the highest questions of the spiritual life
    • causes desire and harm in order to get higher knowledge. Our desire and harm
    • to the highest experiences of the spirit.
    • but higher pains and higher joy and higher bliss at the same time which flow
    • highest truth only at the moment when he has lifted his senses over the everyday
    • highest member of the human being, the mind, face the hypnotist if the soul
    • a higher developmental state of the human being like Plato, like the mystery
    • with his higher wishes, also become effective forces with his purified soul.
    • a human being becomes sensitive in a higher sense and more sensitive than he
    • of a much higher type. Is the susceptibility of the human being lower than that
    • to get to a certain knowledge and higher development.
    • to extinguish ourselves, just as with other higher performances, if we are able
    • has to fulfil a higher ideal. He fulfils this ideal if he understands the mysterious,
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • for example, in the field of zoology, if he did not know the higher questions
    • longer be led by the leaders of science to the higher humanities. You get no
    • experiments; whether the highest possible scientific efficiency is not an obstacle
    • of spiritism can be on the high level of a naturalist, like the mentioned researchers,
    • existence is not the only one, but that a higher existence is in the world that
    • higher worlds. It is a simple historical fact that the founders of the theosophical
    • and of all religious movements to produce evidence that there is a higher spiritual
    • are found in much higher spiritual worlds. We grope in the dark if we walk in
    • scenery where higher spiritual powers pull the strings of that which takes place
    • There are highly developed beings among humankind, and those who have found
    • century the materialistic turning point took place when the higher beings saw
    • that a materialistic high tide must come up, they caused the counter-pole. They
    • to itself, to a higher, spiritual life. Unfortunately, one sought for too much
    • Before our highly developed brain
    • which are even today always in us, covered and controlled by the highly developed
    • also advances. One cannot deny further advancement to higher and higher levels
    • to this clear consciousness, but to an even higher view, then we recognise the
    • world not through elimination of the consciousness, but through higher development
    • Higher development of the consciousness, full, clear beholding, as the adepts
    • and periods of evolution in which the consciousness will be higher than the
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • believed t