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  • Title: The Inner Development of Man
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    • century, but they extend over the whole of evolution. They were true
    • in one's inner self. One must permit the whole significance of such
    • the great Spirits. He has learned to survey the whole panoramic
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • everyday life, and which since then, has transformed the whole of our
    • life of public commerce, our whole social life? It happened little
    • of women, if we want to understand the matter as a whole. For there
    • profound influence women had, for example, on the whole intellectual
    • with any conservative intention, but as evidence that the whole
    • perception, has changed. Our whole estimation of the professions has
    • time through the whole nature of our culture.
    • this in common with the whole animal world.
    • There is in the whole
    • for it is this that allows him to see into other worlds. His whole
  • Title: Lecture: Problems of Nutrition
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    • that are harmonized within men, and its whole organism is
    • virginal forces of our astral body, we call forth our whole inner
    • master over his whole being. The more he is inclined to
    • merits. They will realize then that their whole physical and
    • whole of life.
  • Title: Lecture: The Etherisation of the Blood
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    • to these two poles. The whole life of soul moves in various nuances
    • that can enliven and invigorate the whole of existence. To give
    • to fall away like a corpse — for men could frustrate the whole
  • Title: Lecture: Overcoming Nervousness
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    • today. There are whole branches of learning that are taught in such a way
  • Title: Jesus and Christ
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    • whole course of mankind's evolution.
    • we may ask if the life of humanity as a whole can be compared with
    • What he perceives is that mankind's development as a whole may be
    • spiritual part helps in the whole growth and development of the human
    • Exact spiritual-scientific investigation shows that during the whole
    • with the present epoch, considering the whole development of humanity.
    • whole reached that age corresponding to the thirtieth to thirty-fifth
    • kernel. In the life of humanity as a whole, however, things take a
    • turning point of man's whole earthly development occurred. A
    • these experiences as a member of the whole organism of the earth. Too,
    • the horizon. He felt those forces of the sun in union with the whole
    • creation of man. Did man not exist, the whole creation could not
    • from his surveying the whole universe, which enabled him to say that
    • exhausted. The whole human race reached an age corresponding to the
    • the whole evolution of humanity. One human being had to come who could
    • were already exhausted in humanity as a whole were also exhausted in
    • Jesus had reached the age humanity as a whole had then attained. It
    • however, concerns not only the individual human being but the whole
    • thirtieth to thirty-fifth years, the whole of humanity experienced at
    • From a spiritual contemplation of the whole evolution of humanity we
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • these qualities. In him, we can see mankind as a whole as it was in its
    • them is a figure with a finger on his lips. Spread over the whole, we see
    • of the three members of man. In the whole gesture of the hermit sitting
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • It is important for the whole future of human evolution that through a
    • advantage throughout the whole of his later life. After the awakening
    • the whole organism is so arranged that they assume this attitude by
    • disaster to the whole of humanity since man, through his upright
    • in the Atlantean epoch would so have developed his whole life-culture
    • which, through the working of the cosmic forces into the whole form
    • but is poured out over the whole length and breadth of his memories,
    • then his whole power of memory will be extended. Christ will live in
    • than by seeing the Christ-Impulse as the central point. The whole
    • the most powerful Impulse in the whole evolution of humanity — the
  • Title: Lecture: The Four Sacrifices of Christ
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    • whole soul-being, an education in selflessness. We may say that what
    • the salvation of mankind, and the whole cosmos will be permeated
    • Spirit, He belongs to the whole earth and can enter all human souls,
    • Golgotha, but for the ability to grasp it with our whole souls, we then
  • Title: Lecture: Anthroposophy and Christianity
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    • little as in sleep, and so on. Then the whole soul life is focused on
    • for the earth's whole future. Spiritual science shows us particularly
    • significance for the whole life and being of mankind. Some words of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • whole once possessed but was later forced to abandon. We must in part
    • strives toward a union with humanity as a whole in order to live most
  • Title: Lecture: Preparing for the Sixth Epoch
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    • establishment of individual groups is connected with the whole
    • the well-being of the whole. Just as nowadays the well-being of a
    • single human limb depends upon the health of the whole body, and when
    • the whole body is not healthy the single limb is not up to doing its
    • feels the health of the whole body, the individual will feel the
    • suffering, the need, the poverty or the wealth of the whole. This is
    • spiritual world as a whole man. Such a man still connects the idea of
    • his whole form must pass into the spiritual world. He thinks
    • The whole
    • for the whole development of the state — it is this that must be
  • Title: Lecture: Outlooks for the Future
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    • upon our whole being. And we shall be unable to do anything whatever
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • soul, is lost. People like Deubler did not see through the whole process, did
    • the whole solar system were fashioned out of a sort of primeval nebula,
    • now causing the whole mass to rotate. And furthermore: what has come into
    • already assumed by materialistic Darwinism and natural science as a whole
    • who has written a whole series of books about biology, presents in his most
  • Title: Evil and the Future of Man
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    • to bring about a wholesome condition for humanity in future. And in
    • whole sentences on Historic Method by Hermann Grimm can be
    • permeated by it inasmuch as they are placed into the whole context of
    • soul of man — the whole of the sixth epoch of civilisation and part
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • hold of the whole human being and making him entirely dependent on
    • all, to begin to think truly with one's whole being. Man tries to
    • from the whole man, when it is separated from rationalism and is
    • anthroposophical movement is that we, in a sense, carry into the whole
    • the human being really must continue to learn throughout his whole
    • What will then have been achieved? You will discover the whole meaning
    • the whole earth. They look upon the earth as a globe on which they, by
    • the whole world is organized by underlying principles so that one
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • This is connected with the whole inherent character of mid-European
    • the whole period of Middle European culture of which I spoke
    • Why is it that through the whole development of this brilliant phase
    • corpses in the dissecting room, but out of the whole trend and
    • truly, these factors are present in the whole moral trend and impulse
    • Fundamentally speaking, this gave a definite stamp to the whole
    • whole way in which medieval, neo-medieval culture apprehended the
    • essential for the whole of mankind to become clairvoyant; but what is
    • in man's whole constitution, in his outer, bodily physiognomy.
    • conditions. Hence a kind of chasm is spreading through the whole of
    • distributed over the whole body but are really centralised in the
    • of threefold man: actually it is taken to be the whole man. One need
    • within you, this is seen from out yonder as the life of the whole
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • fill our whole physical body. There is work in progress within our
    • in which they work. These super-sensible forces, active in the whole of
    • inner struggle going on the whole time in the unconscious between a soul
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • the earth's whole solar system work at organizing the human being.
    • whole educational system has to change. We have to help man to develop
    • education that works with a whole set of standard rules. Education is
    • because spiritual science is not merely for the head but is for the whole of
    • carries on throughout the whole of life. But this only happens in a healthy
    • That is the important thing, that is what is vital! Whole human beings
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • whole man as a column of fluid
    • is not a uniform warmth extending over the whole human being, but is also
    • and is related in manifold ways to the solid earth as a whole. This is
    • is related to the earth as a whole. Nevertheless it is possible,
    • have something that constantly builds itself up out of the whole
    • impulses into the organism, into the whole being of man? This is
    • connected with the whole surrounding world — is sustained from
    • whole organism. During sleep, when the Ego and the astral body are
    • experiences to the point to which memory extends. But this whole
    • That Spiritual Science aims everywhere for wholeness of view, that it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • experience this whole nexus of consciousness as something which, in
    • pervades the whole human organism, pervades every part of it. The
    • So we see that our whole constitution, beginning with the
    • So when we study the whole man we find a bridge between moral
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • because, as man, we are a unified whole, when we reach the point where
    • This is the way in which to study the whole man. We see how
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • One of the Egyptian pyramids depicts the whole event in a particularly
  • Title: Lecture: The Two Christmas Annunciations
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    • mathematics as we know them could not then exist. The whole of life
  • Title: Lecture: The Threshold In Nature and In Man
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    • necessary consequences of the whole trend and spirit of modern
    • The very same knowledge that our whole education renders familiar and
    • We should again and again find evidence of how the whole of mankind
    • groundwork of our whole education and culture — one thing stands out
    • space together with the planet Earth, and his picture of the whole
    • these experiences would have a shattering effect on his whole
    • are awake. But the fact is, we are not awake in our whole being. This
    • down into the whole organic life. The experience is different in each
    • foundation for the whole method of spiritual scientific research lies
    • — please do not misunderstand the expression — how the whole
    • atomistic conceptions, that we lose all sense of the “whole
    • Science is ready to give to the whole of human life, and in particular
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • that it plays into his waking life, his whole being is permeated with
    • borne on the waves of the light through the whole universe. In the
  • Title: Lecture: The Alphabet
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    • evolution, language, speech as a whole, has also undergone a
    • house’. And we could go through the whole alphabet in this way, giving
    • a picture, on a certain spot, of the whole world. What then is the
    • into pure appearance, so strongly indeed that the whole manifold
    • whole of cosmic space, streamed through all time. But he would lose
    • whole world from this single point of his ego, were he not to rise
    • whole cosmos, will the way be cleared for the forces needed for Man's
  • Title: Lecture: The Human Heart
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    • In early childhood, until the change of teeth, the whole body partakes
    • the whole body is in a certain respect related to the outer world as
    • the whole cosmic sphere we brought with us as an ether form, a
    • puberty, a distinct change in the whole etheric form that the human
    • organs. Thus we see the whole astral body, which man brings with him
    • whole of man's activity which finds expression in the outer world is
    • onwards man's whole activity becomes inserted, via the astral body, in
    • entire karma to the cosmos, for the substance of the whole cosmos is
    • laws of the whole cosmos.
  • Title: Lecture: Truth Beauty and Goodness
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    • a whole world, just as man contains the whole universe within himself
    • whole universe to mould his etheric body within earthly existence.
    • organs. Gazing at the statue of the god, his whole heart cried out:
    • grimace! Ugliness cast a chill through the whole body of the Greek,
    • These ideals show us how far man is able to fulfill his whole human
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • history, and which will form a whole within the long planetary development
    • this or that century take its place in the whole development of our planet.
    • whole regular historical development of our planet — in the whole regular
    • past. We learn to consider man over great periods of time. The whole
    • to live in the whole history of the earth as an animal lives in the course
    • in the whole human race if he does not strive after full humanity in his
  • Title: Lecture: The Invisible Man Within Us
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    • directly from the ego and then branches out over the whole body,
    • whole matter is even more complicated, because we must also consider
    • it becomes encapsulated. In this part of his body man's whole
    • nerve-sense activity, which goes through the whole body, stimulates
    • the whole area will suppurate. Therefore we can actually say that we
    • position in the whole universe. It would not yet be possible on a
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • his whole existence — even for what he is and does in earthly life.
    • continuous whole. Yet none of this would be possible without the
    • black circle. Or there might be a hole with no light behind it; you
    • see the empty hole inasmuch as you see darkness. So do you see the
    • body, living as it does in the whole breathing process, leaves it by
    • cosmic memory of what the planetary system as a whole and all the
    • Saturn represents the innermost and deepest ‘cosmic I’ of the whole
    • here in the physical world at all. He sees, as it were, a hole in time
    • is ever and again a hole, a gap of darkness. It is this darkness which
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • whole and healthy in colour and line. All that he has painted, whether on
    • the whole of life. The Michael Power and the Michael Will are none other
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the whole Earth would have become entirely intellectual, without ever
    • rendered the whole earth intellectual from within and material from
    • certain extent, men forgot for a whole age everything that had an
  • Title: William Shakespeare
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    • A whole legend has arisen on Shakespeare and whole libraries have been
    • a way as to thrill an audience. In the whole literature of the world
  • Title: William Shakespeare
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    • has arisen about Shakespeare and whole libraries have been
    • action in such a way as to thrill an audience. In the whole
  • Title: The Manicheans
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    • will appear in the Fifth Round for the whole of humanity, i.e., that
  • Title: The Dead Are With Us
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    • either pleasure or pain in the whole environment. — The dead can
    • an echo in the environment. During the whole period between death and
    • that are here on the physical plane, but the whole environment is such
    • physical body, bringing together in it the whole scope of animal
    • a whole is a cosmic magnet of which one end points towards the North
    • But when the egg is forming within the hen the whole Cosmos is, in
    • abode, in which the Cosmos, the whole World-System, is developing this
    • Hierarchies, the human being is working at this whole system of forces
    • already passed through many Earth lives. In every Earth life a whole
    • Strange and grotesque as it may seem, the whole form of intercourse to
    • come from him. The whole relationship is reversed when we are speaking
    • consciousness. But the whole man — in waking and sleeping life
    • you sleep; and in studying the whole human being, waking life and
    • streets, the clanging of tramcar bells and so forth. The whole of
    • particular importance for intercourse with the dead. In our whole life
    • whole being of man can be infinitely strengthened when his
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • the life-processes work through the whole organism, circling through
    • sympathy and antipathy. Think how much the whole of life depends upon
    • again united activities of the sense-organs arise, and the whole
    • Aristotle, a peculiar fact. A whole library has been written about
    • every field how evolution as a whole is pressing on towards knowledge
    • as a lie, but a sense for reality demands that only the whole tree be
    • do, more and more. It will change for us the whole aspect of
    • yourselves — a whole prearranged programme carried out in every
    • the whole affair and were afterwards asked to describe what had
  • Title: Lecture: A Turning-Point in Modern History
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    • the will behind it, and behind the whole revolution at the end of the
    • In a short time the whole way of feeling about this has turned round.
    • whole is cared for by the highest Hierarchies. And behind the
  • Title: Lecture: Elemental Beings and Human Destinies
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    • of thought and ideation; the whole rhythmic activity in Man —
    • event that moves you to joy or sorrow. Now you know that the whole of
    • true, in fact, for the whole course of human life.
    • of time depends on the whole form and character of the individual
    • during the whole of the interval something has been going on in the
    • moving experience. The whole thing is a process which, besides being
    • together with the breathing and the whole rhythmic system. Now you can
    • as it were, in the whole process and are able to influence the
    • Let us picture the whole process. Something moves you deeply. You ray
    • education the whole arrangement and treatment of subjects is derived
    • things will work back upon the whole disposition of human life in a
    • for mankind as a whole. Mankind will evolve over into the Jupiter
    • the whole of mankind. We shall obviously never come to this
  • Title: Lecture: Man, Offspring of the World of Stars
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    • whole nature and being. The Greek was right when he felt that the Sun
    • whole being of man is involved in this way in the interplay between
    • — the human race conceived here as one whole. The human race as
    • race as a whole, we cannot do so by studying merely those conditions
    • physical body. His etheric body relates him to the whole environment
    • These forces of Saturn work in the whole astral body of man, but above
    • which the astral body is membered into the whole human organism. The
    • in the whole astral body inasmuch as the astral body is connected with
    • the organism as a whole through the nervous system, so is Jupiter
    • Now the influences of Saturn continue throughout the whole of man's
    • wholly cease until after the thirtieth year. And our whole life and
    • Saturn:upper part of the astral body as a whole.
    • do the Moon forces, in the metabolic processes as a whole, but only in
    • upper part of the astral body as a whole.
    • with his whole cosmic environment through the etheric body. The cosmic
    • citizen of the whole wide universe. Although he had not yet developed
  • Title: Lecture: The Ear
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    • physical seed, perceptible within the world of sense. But the whole
    • is immersed in your own brain. Indeed, we bear within us a whole
    • simple reason that through the whole position of the human embryo in
    • spiritual world. And the whole of the lower man is now transformed
    • speech. Out of this Cosmic speech our whole organ of speech and song
    • it remains protected from the force of gravity. The whole way the ear
    • In the whole human being we see transformed spiritual being, which is
    • soul, intimately connected as it is with the wholeness of our
    • to the whole man. Increasingly in modern time we have come to regard
    • the whole man. Already when we arise to Imaginative cognition we must
    • the whole human being. The whole human being must be living in
    • is to the whole man. Then too we feel there is infinitely more in the
    • When you pass through the gate of death the whole of time is within
    • man has the living feeling: ‘If I am not good, I am not a whole
  • Title: Education for Adolescents
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    • themselves. Through the whole way in which they are educated, they
    • beginning to talk like more than a man. Why, the whole world speaks
  • Title: Lecture: The Work of Secret Societies in the World
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    • whole course of lectures to a close before we pass on to a different
    • whole external world — that has been the task of the secret societies
    • discoveries, turning the whole earth-globe into a kind of
    • form, however belong to the whole. The state of affairs today is that the
  • Title: Lecture: The Three Stages of Sleep
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    • conscious in the outer ether which fills the whole cosmos;
  • Title: The Cosmic Word and Individual Man
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    • and yet possessed in their customs, and in their whole way of conducting
    • whole extent, the physical body rests — but the human etheric
    • extraordinarily rich in melody and harmony, which also fills the whole
    • man from the whole surface of the skin. The result — with much
    • been listening again to the same music; as if the whole concert had
    • streaming warmth, which goes inward from the whole surface of the skin
    • the senses and from the whole skin, is formed into a shell-like copy
    • morning to evening — but in a way that reveals the whole nature
    • described how the streams that compose the etheric body as a whole
    • Think of this whole activity, in which man is interwoven during sleep.
    • needs this whole activity. For he must live on within it, when he has
    • the group-souls. The whole plant world on earth is no reality; the
    • will see how his whole life consists in a struggle and effort among
  • Title: Christ and the Twentieth Century
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    • not only immanent in the whole evolution of humanity, but also in
    • trials in life, but of something that in the whole of human evolution
    • for the whole evolution of humanity — of fundamental historic
    • the whole of mankind. Yet it must be said that side by side with the
    • of the 19th century the whole course of evolution had led to the
    • evolution. In contrast to this, if we consider the whole mode of
    • of history understands them to be. The whole human evolutionary
    • show what is the whole meaning and purpose of human evolution,
    • common with the whole Cosmos.
    • education, and that in the Ego which embraced the whole nation lie
    • whole ancient Hebrew people, look up through the line of evolution to
  • Title: Lecture: Richard Wagner and Mysticism
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    • the human being. The whole evolution of the World-Spirit was presented
    • representation were part of one whole, and when Wagner looked back to
    • express itself in a symphonic whole, it is doomed to inner congestion
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • the Nibelung myth and in his picture of this whole process of
    • with the greatest delicacy; we should try to get at the whole mood and
    • whole and complete being, when he clothed the secret of his own soul
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Sun-forces which flood the whole universe accessible to man. Every
    • Julian the Apostate had a pre-vision of the whole of subsequent
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • whole course of mankind's development resembles the life-course of
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • and say to themselves: Terrible events have taken place in the whole
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • being enacted; imagine that the whole physical body of man can be
    • would have before you the whole animal kingdom! The etheric body
    • fundamental types the forms of the whole animal kingdom. In other
    • whole animal kingdom, which is simply held together by the form of
    • being bears within him, as a disposition, the whole animal kingdom.
    • human being bears within his etheric body the whole animal kingdom.
    • that the physical body holds together the whole animal kingdom, the
    • have abandoned it, and a whole etheric animal kingdom would rise
    • belong to us — then the whole essence of the Angeloi,
    • our thoughts is, as it were, only the inner aspect of our whole
    • death something may arise that can be incorporated with the whole
    • do not only live for ourselves; we also live for the whole universe.
    • body is the whole ANIMAL KINGDOM. Our astral body is, instead, the
    • whole VEGETABLE KINGDOM. In exactly the same way in which I spoke to
    • body would appear as the whole vegetable kingdom outside in the
    • through what develops within the mother’s body, but the whole
    • the formation of the other organs. The whole cosmos participates in
    • the whole cosmic connections! The human being who carries his head
    • become aware of the fact that he is connected, as a whole human
    • would have to say many things if I wished to explain the whole way in
  • Title: Lecture: And The Temple Becomes Man
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    • Art and Architecture that Reveal the Underlying Wholeness of Creation
    • or Art and Architecture that Reveal the Underlying Wholeness of Creation,
    • of mankind as a whole. And unless this demand is fulfilled, the aim
    • as a whole — only then will achievement be within our reach ...
    • dynamic power, of inner forces weaving in the forms, it is whole and
    • something that is whole and perfect in itself; an infinitude is here
    • embodied, within Earth-existence. This is expressed in the whole form
    • Greek Temple is, in itself, one complete, dynamic whole. The Church
    • indicate what this prototype is, and throw light upon the whole
    • whole bearing and appearance. When the soul truly permeates the body,
    • now look for something in the visible world that is as whole and
    • before us as a self-contained whole, a self-grounded, independent
    • once whole and perfect in itself, strove in the Church of Christendom
    • interior, with its language of colours and forms, in its whole living
    • unless it is born from the whole Spirit of an epoch in human
    • The whole tale and its
  • Title: Lecture: The Migrations of the Races
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    • for its own sake. The Roman Citizen, the cives, was the man whole and
    • was achieved through the whole personality being taken possession of
    • by another Being, the Christ, who represents the whole Fifth Root
    • Race. The whole Fifth Root Race emerged in the Fourth Subrace. This is
    • all earlier impulses and endow it with the Spirit of the whole Fifth
    • When we survey the course of the whole development, we find that the
  • Title: Lecture: The Mystery of Golgotha
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    • the essence and meaning of the whole evolution of the Earth lies in
    • in dreamlike Imaginations. In a dreamlike way he saw the whole
    • minerals, plants and animals and the whole physical world of man,
    • is a reality deeply bound up with the whole evolution of the Cosmos,
    • diseased to be an atheist, for, if he is healthy, his whole physical
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • sounds of his words and into the whole way the sounds were formed and
    • whole relationship moreover was different. In those remote times man
    • into the whole way in which a Greek thinks and forms his ideas.
    • not so at all, their whole life of soul was of a different character
    • tragedians. The whole affair is simply a disgrace. I need hardly say,
    • the Christ Impulse in the whole evolution of mankind, this must also
    • consider one particular stream in the whole history of mankind, into
    • manner of facts about language were collected, but the whole effort
    • a new urge and impetus to the whole life of man on Earth.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • only of the whole story of the evolution of the world, and from a
    • in humanity taken as one whole, a Being who remembers its descent
    • the whole reality is revealed to us as we look over towards
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • We may now consider in a more inward way the whole line of evolution
    • the same direct way. Through our whole life in the elemental world we
    • During our whole physical life between birth and death, there is a
    • into our whole way of life and conduct; into all this there streams
    • meets us just in ordinary life. His feeling and condition as a whole
    • mood; an irregularity in his whole nervous apparatus is apparent. In
    • away and consuming him. And his whole mood and condition depends on
    • should remain as far as possible in the whole circle with which his
    • whole cosmic circle in its precession from one sign of the zodiac to
    • it takes for the Sun to process through the whole zodiac. You see,
    • beyond their limited outlook which sees nothing more in the whole
    • in wondrously harmonious numerical relation to the whole.
    • habits, but into the whole thought and outlook, into the spiritual
    • on a very large scale. It is so indeed. In the whole spirit, in the
    • whole way of thought in which we live, we bear within us the impulses
    • refer, which can only work when man has passed through a whole
    • stand as it were, in a single point of the whole world structure, and
    • that part of your body. So it is when you look inward from the whole
    • from another aspect, how the world is an interconnected whole. Truly
  • Title: Lecture I: Ancient Myths
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    • number of Gods connected with their own life, but how they have whole
    • Gods, the successors of the Titans — Zeus and the whole Zeus
    • the priests of the land a third of the whole territory of Egypt, so
    • have the whole thing once more. Read the ‘Germania’ of
    • in whose whole being not only his own individuality had lived, but
    • The eldest Gods, Gaea and Uranus, were Beings whose whole inner
    • the whole way in which Greek and Egyptian stood to their Gods, that
  • Title: Lecture II: Ancient Myths
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    • knowledge, one cannot know, but one knows through the whole
    • to reflect, conceive abstractly. Over the whole life was spread
    • relation to the world man thought of as spread out over the whole of
    • the day; and what was spread out over the whole life between birth
    • during the whole human life between birth and death.
    • atmosphere, experience with my whole life, that, however, is
    • micro-macrocosmic bond of mankind, as you have seen, but the whole
    • it is accomplished wholesale with infinite significance. A family has
    • remember how there is a whole literature today about the cross-sign,
  • Title: Lecture III: Ancient Myths
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    • In fact the whole evolution of earthly man is only accomplished
    • order and hence into the whole ordering of mankind, into Providence,
    • whole thing was supposed to proceed — for an artistic creation
    • a being, a single whole, out of the fourteen pieces. But in this
    • see the whole miraculous change that had come to her offspring. She
    • example of how whole literatures are written because men have lost
    • the concept proceeded: the Cross-symbol. A whole literature has been
  • Title: Lecture IV: Ancient Myths
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    • dear friends, into the connection of man with the whole universe, if
    • But the whole world was regarded in the same way. Thus arose the
    • mysteries. But the whole human culture — human forces too —
  • Title: Lecture V: Ancient Myths
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    • months ago indicated how changes in humanity as a whole differ from
    • connected. So that one can say: Mankind as a whole drew in, became
    • humanity as a whole we are living, so to say, in the twenty-seventh
    • other aspects. On the whole it is fairly simple to say to oneself
    • of one's own sincerity, for on the whole it is not so very
    • has put before his audience: the whole life of Europe, above all,
    • but should be carried into the whole of life, above all the life of
    • of materialistic statesmanship over the whole of Europe. And only
    • reacted that the whole matter became repugnant to him, and he turned
    • that he must now abuse Anthroposophy as a whole, and afterwards
    • one's whole feeling, and to grow up under this impression. It is of
    • Michelet, however, in his whole being, was no materialist. Even the
    • connected with our whole training and education.
    • Our whole educational
  • Title: Lecture VI: Ancient Myths
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    • an expression for the whole comprehensive being of man. And one can
    • meets us in its globular form, an image of the whole cosmos, as the
    • macrocosm, an image of the whole world. And only the prejudice of our
    • knows nothing of the fact that the whole world has a share in the
    • of the whole world, but which is not competent to comprehend man.
    • of the organism needs the whole of life up to death to do this. One
    • can in fact only experience in a whole lifetime what the head
    • the life-wisdom of the whole life that might still have been lived,
    • heart-knowledge, knowledge in which the whole man shares, not only
    • order to unite this knowledge fully with the whole man, one must keep
    • flexible one's whole life through. And one needs just as much longer
    • heart-knowledge, if it were absorbed by the whole man, if
    • could deny that mankind as a whole is not in a position —
    • quickly, rapidly as a child. The whole life through must the human
    • star-world, with the whole universe, and knew in their own way, in a
    • correspond with our whole life's duration. The rapidity of our
    • is not formed on the model of the whole universe, does not
    • participate, it makes its development more slowly. Were our whole
    • place again within the whole macrocosm, then man can do no other than
    • a being formed from out the whole universe. My head is built up for
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  • Title: Lecture VII: Ancient Myths
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    • its spherical form as an image of the whole cosmos, not only as a
    • comparison but as an actuality. We can truly say that the whole
    • willing to see that the whole universe participates in it. In the
    • case of man, it is with the formation of his head that the whole
    • whole universe are at work within it. It is principally from man's
    • whole matter in his book on the divining-rod. What has been observed
    • the whole of cosmic space sink down towards the earth. It is not
    • is on the whole heavier than the instreaming substance. This latter
    • and the shorter head-life really lives itself into the whole man.
    • Thus the whole man can then be rejuvenated during the lifetime to be
    • but on the whole it can only occur rightly even in single
    • whole cultural life becomes imbued with the principle that it should
    • three or four years ago, bear its good fruits.’ The whole
    • whole man. For of course the journalist who wrote that was a very
    • over into the whole man what is grasped by the head, when one has not
    • the gentleman who inveighs throughout the whole article against the
    • here on the earth, he is really connected with the whole cosmos. And
    • the whole spiritual existence, that is calculated purely
    • by our whole age, which does not believe in itself. Only because
    • the case in earlier wars. One can go through the whole of world
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • by means of his morality, is imparted to the whole cosmos. In the
    • whole great universe. In reality we participate in the making of the
    • this whole process consciously? He learned from it how the underlying
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • the human being as a whole.
    • The astral body has gone through the mathematics of the whole
    • which has then passed through the whole cosmos, only to emerge once
    • underlying the whole human being which reveal themselves when we
    • them and their whole environment, their native land, and on the other
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • times when a child is actually and obviously asleep, but of the whole
    • a one-sided and inadequate conception. Very little of the whole
    • language. But through the whole of life, the element of spirit and
    • phenomenon is something spiritual and those who can survey the whole
    • processes, it has to do with the whole manner in which the human
    • whether the child's temperament is phlegmatic or choleric, or
    • The whole feeling and attitude of soul that must emerge from a true
    • enabled gradually to behold the whole warp and woof of the world and
    • It will be clear that throughout the whole of his life on Earth the
    • of the life that has just ended; the human being sees his whole life
    • whole ocean of the thoughts that have arisen in him between birth and
    • days the whole panorama has passed away — into the Cosmos. We
    • whole course of earthly life, releasing itself only at death in
    • Everything, you see, fits into a whole. It is essential to realise
    • we find the details uniting and forming one whole. Contradictions may
    • connection with the whole. Otherwise our conclusions are like that of
    • necessary to reckon with the whole planetary system. Thus, if we wish
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • contemporaries and who was forced to make such a change in his whole
    • longing to go to Italy seizes him and his whole outlook changes in a
    • before his soul the whole way in which the Greeks worked. He says: “I
    • in such a way that the thought of metamorphosis in the whole of
    • is it possible to understand Goethe's whole attitude to Faust
    • indication of the place of Goethe's soul in the whole sweep of
    • mere intellectualism. The whole process is quite evident: The
    • which Goethe longed and to which his whole inner life was directed,
    • whole being. And in the same way, when we rise to a sphere
  • Title: Lecture: On the Reality of Higher Worlds
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    • whole mode of thinking, the faculty of cognition, the power of
    • everything teems, is saturated, has great intensity; our whole being
    • themselves in its whole structure, its convolutions and so forth.
    • tableau arises, encompassing the whole of life since birth. This,
    • effacing the whole tableau of life of which I have spoken.
    • Practically the whole of our life is presented to us in a tableau, as
    • The exercises gradually give us the power to eliminate the whole of
    • man who is developing in this way can fill his whole perception of
    • possible at any moment to reconstruct the whole world of
    • remembrances, the whole world of external experiences with which
    • been absorbed during earthly life, but we comprehend man in his whole
    • remaining as a unity through the whole of life, works in the human
    • body penetrates into and works within us. The whole nature and being
    • abstract or theoretical and because the whole being of man is
    • one who merely theorises, but only to one who devotes his whole
    • discovery of higher worlds; but we must also be aware that our whole
    • whole-hearted devotion of men to the super-sensible worlds may be
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • reached, in its whole extent through an intellectual technique.
    • the senses. and the whole method of spiritism is, therefore, a
    • a Whole and Its End”. Richard Wahle very incisively set himself
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • call it, Haeckelism. The whole problem may be considered, as it were,
    • whole academy.
    • the whole thing to work upon us in an aesthetic way ... and from what
    • onwards, we merely speak of a symptom which pertained to that whole
    • very opposite of what it would produce if it were to claim the whole
    • merely come from the head, but from the whole human being. We might
    • be borne in mind is the human being as a whole. The whole human being
    • is, however, connected with the whole earth. What we generally call
    • from the standpoint of the whole year in which he lives, and of its
    • whole human being, and it even brings to the fore things in which the
    • whole of man, it has a real influence upon the whole of man. It
    • the head. This is the standpoint from which the whole matter should
    • who have an insight into the whole connection of things, begin to
    • continually during the whole time between birth and death.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • consider the whole case from a higher standpoint — that for
    • enabled it to sustain a whole existence between birth and death,
    • aura, enveloping the whole Building, reaches as far as this spot,
    • are really taken from the whole universe and that in regard to
    • hierarchies are at work on his physical body, a whole world of divine
    • say: The whole day long the sun shone over that region of the earth,
    • that region on which the sun shone the whole day long. And now it is
    • artificially; it must be connected with the whole Karma of the human
    • physical existence through birth, contains a whole collection of
    • how important it is for the whole progress of human evolution
    • a form that, as a whole resembles a transformed human countenance.
    • whole. Yet this idea merely indicates the essential point. The
  • Title: Lecture: Salt, Mercury, Sulphur
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    • able to perceive the whole process inwardly. He had an inner
    • vital fluids the whole universe arose as an etheric structure. That
    • and which then spreads through his whole organism. This air which
    • spreads itself over the whole of the microcosm, renders the shapes
    • existence. The whole attitude of the human soul has entirely changed.
    • that he held converse with his God and that he regulated his whole
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • of egoism came over the whole modern civilisation, I do not speak
    • yet exist in the whole ancient East, that did not even exist, in the
    • tasks pertaining to the whole evolution of humanity, indeed to the
    • evolution of the whole earth, to the evolution of the whole universe.
    • are now facing a great turning point in the whole civilisation of
    • of Golgotha were awake. That is not the case. Their whole
    • whole way of identifying ourselves feelingly with the whole of Nature
    • Indian epoch — this immediate knowledge of the whole human
    • being. Then, this knowledge of the whole human being disappears. The
    • whole. Through an inner necessity, spiritual science was from the
    • than in the Theosophical Society. The whole constitution of the
    • reckons with the whole science of modern times. Whether this or that
    • importance to me. Even though the whole world may abuse spiritual
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • significance for what happens on earth as a whole. For only part —
    • that can explain man in his whole being and the whole course of human
    • respect our whole life of perception and feeling must change if
    • right stream of Spiritual Science. Let me repeat: The whole of our
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • whole man felt himself uplifted to the divine-spiritual ground
    • its task, must really carry the whole impulse of the Anthroposophical
    • otherwise Christianity cannot be the really vital force for our whole
    • Anthroposophical Movement, and who, from the whole tenor of their
    • together as in one organic whole, but this working together must take
    • this!! ... well, my dear friends, the whole point is that if I had at
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • life), it becomes a deep and serious event within the whole compass
    • the world as a whole.
    • as an expression of his whole being. We must depart first of all from
    • that we obtain, as it were, a general view of man's whole being if we
    • whole being.
    • with our physical body; its whole structure is super-sensible; the
    • body as a whole, it merely shows us its external aspect,
    • part is taken up by the whole universe.
    • spaces of the universe, into the whole cosmos.
    • importance for the whole subsequent life between death and a new
    • organism of forces, as a cosmos of forces, within the whole world.
    • body, which is so small in comparison to the whole world, our skin
    • really encloses a microcosm, something that is, in reality, a whole
    • say that we now live, for whole days, within our experiences. What we
    • in this form we experience them after death, for whole days.
    • our physical body falls away, for it becomes inwoven with the whole
    • universe, with the whole world. It lives in the world and stamps its
    • impressions upon the whole world, while we are experiencing our
    • and feelings rise up in our experiences, the whole world of the
    • coming from our etheric body and to hand it over to the whole
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the whole progress of evolution. Just as a human being preserves in
    • more reach, in all its depth, the consciousness of the whole of
  • Title: Lecture: Awakening to Community - I
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    • ones responsible for the direction and whole nuance of the modern
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • practice. That means making one single whole again of the person
    • also find the strength needed to bring through to a wholesome
  • Title: Lecture: Perceiving and Remembering
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    • must be understood that in reality it interpenetrates the whole human etheric
    • the whole system of man, his astral body and ego. Let us now recall that the
    • turn our attention to the light-ether. It is true that the whole etheric body
    • light-body. Thus the whole result of our meeting with the man consisted in
    • man's whole life passes before him, set in motion by the vibrations of the
    • Ahriman has shackled the physical body so firmly to the whole being of man,
    • teaching than through their whole nature, imbue the children's souls with
    • free ourselves from the whole ‘aura’ of prejudice met with
    • our souls from the whole essence of Spiritual Science and what is to be found
    • do not perceive the whole course of what is coming about, they will enter
    • time the whole wretched business was put clearly before you. What often
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • the stone a plant has its whole material nature permeated by an
    • at the top, and the gathering up of its whole growth in the blossom
    • for the whole of education is based on impressions and on the
    • whole life of the human body, also in an inward way. And the best way
    • which furthers the development of man, in fact man's whole
    • “forgotten”, has by no means disappeared from your whole
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • anyway, because its whole etheric body is used for growth, and there
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • whole. Therefore it is not possible to say the things that can be
    • depends on the whole development of the life of the group. Only when
    • the connection will consist in the fact that the whole series will
    • whether public life as a whole, with its methods and its way of
    • as a whole and not to one part of him only, namely the physical body.
    • hereditary ones, is to consider their whole surroundings, in so far
    • passed through a long evolution, and how the whole of outside nature
    • over the whole of Western Europe they have a completely wrong view of
    • whole sphere includes a knowledge of the higher members of man's
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • into a whole and culminate in an understanding of certain things
    • evolution or in evolution as a whole, in so far as it comprises the
    • much they see, they return on the whole the same as when they went
    • influence on a man's whole development, though only in this limited
    • achieved in earlier times by the whole surrounding environment was
    • and the whole environment. Today when you drink in the beauty of a
    • himself up in his individualism against the whole of this
    • possible to divert the attention from the whole physical body. Then
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
    • certain forces, processes and beings in the cosmos as a whole. For
    • but also with the cosmos, the whole world about us. For what we have
    • whole sixteen hours — assuming that to be the normal time for
    • those spirits that regulated our whole cosmos — for everything
    • the whole organism against the defect expresses itself as a rule in a
    • just these abnormal conditions in human life, and that the whole
    • would have brought his whole life into disorder. The rhythm is still
    • that he used to share with the whole cosmos, but it has become
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • other things connected with man's whole life and evolution that will
    • But on the whole the numbers 1:7:(4 x 7):(10 x 7 x 4) are the
    • particular organ of the human body is upset. Then the whole organism
    • on in the whole organism, otherwise the organism would not need to
    • whole time with the etheric body, were to be in a certain position in
    • these rhythms, these mysterious inner workings, man's whole being
    • stuck through it from above, and then the whole thing is rotated,
    • build up our whole thought structure time and again out of this basic
    • whole of evolution, 4:7.
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • thirty-sixth, and so on. He really does go through his whole life
    • has a certain effect on his whole life. Any action of man that hurts
    • time on earth. But in that case the whole of earth evolution would
    • whole process in such a way that the person thereby becomes capable
    • sufficient to have the whole thing at our finger tips, then on
    • the whole of life is looked at in this way, it will be judged
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • given a whole series of talks on spiritual science with the specific
    • purpose of coming more closely in touch with the whole nature of
    • within it as a harmonious whole. But this harmonious human form, the
    • from within on his astral body and consequently on his whole bodily
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • inner being of man, including man's whole evolution, in a certain way
    • know, still one body. The conditions within our whole evolution must
    • importance for the whole of earth evolution. For the reasons we have
    • with his whole being! Everything that refers to ‘giants’
    • permeated their whole being and made it a manifestation of egohood,
    • physical characteristics. If a man brings his whole inner being to
    • of personality permeated the whole body, but to where the ego-feeling
    • people with a strong inner ego-feeling, but who on the whole were not
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • go on working at the whole development of the growing human being
    • The animal's ego is a group ego; it embraces a whole group and exists
    • different states. One state is where the whole being of the lily of
    • the whole being of the lily of the valley slips more into the newly
    • not to speak of a third factor, we should not comprise the whole of
    • sessions, for you will have the whole summer to ponder over it. We
    • for the first time. There are whole areas in human life that come
    • whole magnitude and majesty of human evolution. Thus we can
    • esotericism is connected with the profoundest thought in the whole of
    • good qualities that make him an image of the whole society. Thus all
  • Title: Between Death and Rebirth: Lecture One
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    • their significance in world-existence as a whole, in the evolutionary
    • briefly propounded, let alone a programme. The forces of the whole
    • led mankind as a whole to strive for such development, and he need
    • what it was through almost the whole of the nineteenth century. Until
    • fatal, but his whole being was transformed. There are many such
    • Intuition to another. We must create the whole structure; nothing
    • what will lead to an understanding of humanity as a whole must depend
  • Title: Between Death and Rebirth: Lecture Two
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    • point of view will become thoroughly clear only when the whole course
    • of his own identity. Indeed his whole life during these early years
    • their whole force upon one. Whatever lack of understanding due to
    • essential principle; in certain of its tenets, and as a whole, it is
    • unconnected with the whole course of evolution. I have told you that
    • immeasurable consequences of this for the whole future of the human
    • whole nature of the Earth, and sustains that connection.
  • Title: Between Death and Rebirth: Lecture Three
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    • astral consciousness is an indication of the whole character of the
    • soul, the whole stamp of the individual concerned. So what we
    • something intellectually but our whole attitude and relationship to
    • belong to the whole Universe, to the Macrocosm, that we live within
    • you now recall how the whole course of the evolution of humanity has
  • Title: Between Death and Rebirth: Lecture Four
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    • Earth. While man is awake the whole life-process is one of
    • consciousness is still dim and the whole restorative process is
    • therefore say that the whole life-giving, restorative process is
    • birth. The purpose of the whole of that period is to draw into the
    • during the life after death. There man feels as if his whole being
    • the human being describes a circle which passes through the whole
    • but rather with his whole relationship to the world. We will
    • upwards and revitalise the whole man depends upon the upper aura
    • the whole range of these processes. But evolution consists in human
    • process of evolution as a whole becomes clear only when all the
    • evolution. There is a most significant difference in the whole
    • successive nights and the whole power of the astral forces in space
    • was possible because Kepler's whole being was still permeated through
  • Title: Between Death and Rebirth: Lecture Five
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    • with his whole being for spiritual aims. For example, it was
    • the evolution of mankind as a whole the other impulses that had been
    • the whole heart and soul. We must grasp what it signifies to be aware
  • Title: Between Death and Rebirth: Lecture Six
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    • whole period between death and rebirth conditions were the same as
    • completely formed? His stature as a whole is still not particularly
  • Title: Between Death and Rebirth: Lecture Seven
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    • on Earth that a fundamental change takes place in their whole
    • No adequate characterisation of man's life as a whole,
    • life as a whole, we will not hesitate to think about matters which
    • began on a small scale. Indeed this is true in the case of the whole
    • the whole process of man's development. What it signifies for each
  • Title: Between Death and Rebirth: Lecture Eight
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    • whole organism. We bear it about with us but we cannot observe it in
    • of soul and feel the whole development to be beneficial. Looked at
    • the new birth when we feel as if the whole universe were within us
    • and the whole line of ancestors. Quite an otherwise attractive little
    • connection between himself and the whole line of his ancestors. And
  • Title: Between Death and Rebirth: Lecture Nine
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    • own bodily constitution, indeed of his whole destiny in the life on
    • physical existence through birth. Our whole earthly existence depends
    • whole.
    • life as a whole. Let us take an example that is near at hand.
    • being, with his whole soul, has been prepared to contact on Earth the
  • Title: Between Death and Rebirth: Lecture Ten
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    • incarnation on Earth taken as a whole, still lingers. Gradually,
    • the beliefs held in the last life that it can wholeheartedly adopt a
  • Title: Christ and the Spiritual World: Lecture One
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    • up before our souls the whole spiritual situation of humanity at the
  • Title: Christ and the Spiritual World: Lecture Two
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    • flesh on Earth. The whole relation of the Christ to the two Jesus-boys
    • and fundamentally speaking upon the whole Indian culture of the first
    • fire and earth, and particularly with the whole tribe of spectres and
  • Title: Christ and the Spiritual World: Lecture Four
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    • world, something else streamed into the whole post-Atlantean
    • If you read impartially the whole history of the Jewish Prophets, you
    • consecrated, so is the whole lump. If the root is consecrated, so are
  • Title: Christ and the Spiritual World: Lecture Five
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    • questions in the morning, but when morning came he found the whole
    • ready. He thought the whole company had ridden out to hunt and wanted
    • whole thing together in a rather fanciful way.
  • Title: Christ and the Spiritual World: Lecture Six
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    • realise that the whole of Hebrew antiquity tried with all its might
    • is no propagation. A certain image of the Zodiac and of the whole
    • “In the whole creation there is a magnificent and
    • harmonious pre-dispositions of an endlessly varied kind. The whole
    • endlessly varied kind. The whole earth is ensouled, and thus the
    • propagation. A certain image of the Zodiac and of the whole firmament
  • Title: Perception of the Nature of Thought
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    • outside space and time. When we observe human life as a whole
    • sheath of the maternal body was the whole nature during the Old Moon
    • evolution; it filled the whole field of vision.
    • in so far as they have a sheath-nature, but whole types of natural
    • you consider the whole thought-structure of Thomas Aquinas it stands
    • But now what is this whole
    • Anthroposophy can become alive and grip our whole soul.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • If the whole planetary system is comprised in the picture of a
    • Moon in all directions would have the whole universe before him in
    • itself. What the Moon is able to reflect from the whole universe
    • A stimulus to the whole development of the human being is given also
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • of Venus, the whole Earth with its secrets of the life of soul is
    • into dream-pictures. In reality, therefore, the whole sphere of Venus
    • find the thoughts of the whole universe if we are capable of gaining
  • Title: Lecture: The Problem of Destiny
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    • whole life of man, seeing that spiritual science and its results
    • regards the whole course of human evolution. We need not be afraid
    • but on the whole we may observe certain important points which throw
    • experience, than the events of whole months or years.
    • death and a new birth, a whole wealth of experiences which are
    • it in connection with the whole course of human life through the
    • violent death when viewed within the whole complex of man's
    • stand, but we are very seldom able to see the whole connexion.
    • karma of mankind as a whole, and this karma consists of the
    • also in that which concerns humanity as a whole — these
  • Title: Lecture: On the Connection of the Living and the Dead
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    • beings. For in truth our whole life between birth and death —
    • imaginations, on the other hand, we partake with almost the whole of
    • for our life as a whole they are far more important than our
    • entail for our life as a whole. In fact, our whole relation to our
    • fellow human beings — our whole attitude towards them —
    • have relations to the whole of the elemental world — the whole
    • receive into our whole mood and outlook; otherwise we do not rightly
    • around us, so are we related to the whole of the elemental world
    • whole cosmos. Our own life belongs to the cosmos. And just as we,
    • This the dead sees. At the same time, however, according to the whole
    • understand what I now have to say. Bear in mind this whole relation
    • understand that these relationships depend on our whole mood and
    • the world-ordering and of the whole progress of mankind is altogether
    • for life as a whole. They knew that the living need the dead —
    • this principle. And if whole classes of society attached great value
    • spiritual-scientific knowledge as will lift the whole matter into
    • whole course of world-evolution, and with it, needless to say, the
    • enrichment, the quickening of man's whole feeling for the world, and
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • of the whole problem. But I would say that when one starts to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • life); it becomes a deep and serious event within the whole compass
    • useful to our comprehension of the world as a whole.
    • us, here in the physical world, as an expression of his whole being.
    • view of man's whole being if we contemplate him so that we first
    • human nature we build up our whole being.
    • connected with our physical body. Its whole structure is
    • look upon the physical body as a whole, it merely shows us its
    • part is taken up by the whole universe.
    • the universe, into the whole cosmos.
    • something that is of the utmost importance for the whole subsequent
    • the whole world. This physical essence prepares the place through
    • comparison with the whole world, our skin really encloses a
    • microcosm, something that is, in reality, a whole world. Trivially
    • live, for whole days, within these experiences. What we experienced
    • them after death for whole days.
    • it becomes interwoven with the whole universe, with the whole world.
    • It lives in the world and stamps its impressions upon the whole
    • our experiences, the whole world of the Hierarchies is active within
    • over to the whole universe. The Gods gave us the chance to live in
    • with the whole world-structure is reflected in those members which
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • understanding of the whole significance of our work for the course of
    • body falls away from the whole being of man in the moment of death
    • earth, is warmth. Our whole physical organism finally
    • the physical body from the whole human being.
    • whole life lies before us like a panorama, during the days in which
    • visible to us. It unites itself with the whole universe;
    • we find contained the whole experience of “blue”.
    • of the colour. This works in us. Thus, the whole process of how the
    • is contained in the whole etheric world, through the etheric bodies
    • Thus it is deeply significant for the whole existence of
    • like form, with a human head. Of course, the whole thing should be
    • again, that life which comprises the whole human being —
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • humanity as a whole, without the various shades of the particular
    • work upon his lower members in the way it now does, the whole human
    • one uninterrupted whole, as it were. In the future evolution of
    • the Folk-spirit has to pour into the whole people, so that the
    • Spirit of the Age over the whole earth is made possible through the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • the folk acts upon the choleric, the phlegmatic and the sanguine
    • temperaments; on the whole, therefore, the power of the etheric aura
    • that which could not come about without the whole structure and form
    • is accustomed to apply his own ideas to the whole universe. He is
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • whole would not otherwise be comprehensible, we must also make
    • consciousness, the whole soul-life of these Folk-spirits as being
    • concerns these Beings at all. Therefore eliminate the whole contents
    • whole people.
    • their whole soul-nature towards what we call the astral body. For
    • evolution, but for his whole people.
    • in evolution than man, floating over the whole people, and giving
    • directions as to what this people as a whole has to fulfill. The
    • Now the whole tissue spun by the Archangels is
    • with which to carry out his overseas mission. The whole mission of
    • the whole globe, which makes each man, irrespective of the race to
    • which he belongs, a member of the whole human kingdom, is brought
    • the whole earth and divides the whole of humanity into races, is
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • in the development of this physical body, for this is, on the whole,
    • under the great influence of these abnormal Beings. During the whole
    • life has passed away, — which on the whole belongs only to the
    • the whole, a premature existence, one that forestalls much that
    • And now you can understand the whole course of human
    • whole earth, which therefore depend upon the part of the world in
    • Now during this time, which on the whole is under the
    • childhood. It determines his whole life; a man is so entirely
    • Hence you will understand, that with this whole process
    • rooted in the whole character of earthly humanity.
    • favor of this or the other. That is on the whole the fundamental
    • accordance with the whole evolution of humanity. If we know the
    • tribe, to the Greek nation, to the whole Caucasian Race. If we
    • see him in his whole evolution; he has become what he is, through the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • its share towards the whole evolution of humanity. That is just what
    • several influences of the missions of the peoples flow into the whole
    • spiritual Beings work into the whole? It would be well, if to-day we
    • that man might be endowed with what is manifested in his whole
    • whole world of the hierarchies had to cause a planet to come into
    • whole being, a balance between what formerly, for a time, was
    • whole of evolution throughout all the following incarnations of the
    • the end of the whole evolution of the earth, love will appear as an
    • the whole mission of the earth. In order to produce this force of
    • connected with propagation and such-like. These Beings, this whole
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • evolution, and that the whole presentation is immediately altered if
    • whole co-operation of the hierarchies is such, that we must look at
    • also acquire a feeling of the infinite wisdom contained in the whole
    • not merely one kind of humanity spread over the whole earth, but that
    • whole.
    • and their vocation of establishing equilibrium or Love in the whole
    • himself the whole human nature. But now from the Mercury centre the
    • European peoples, are on the whole modifications of this Jupiter
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • whole is expressed in our Anthroposophy by our recognition of a
    • thousands of years, gradually to spread over the whole earth. This
    • develop into the Spirits of the Age, we have on the whole in Europe
    • account of this the whole guidance naturally assumed a different
    • for the very reason that such a triad is at work in our whole
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the South, a uniform view of mythology, and on the whole a similar
    • they had developed within them. On the whole they had not experienced
    • The creation of the whole world, the way in which the Angels and
    • completely forgotten by the Indians. They saw the whole process over
    • how to comprehend the microcosm from the whole macrocosm; and one can
    • originated out of the macrocosm as an extract of the whole world. He
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • whole of our post-Atlantean epoch, and in fact even the later ages of
    • saw this physical world in such a way that over the whole of the
    • say, have passed through the whole of this soul development in a
    • to the whole world; and the Guiding Folk-soul had, and still has, the
    • Divine Spiritual Beings; so that on the whole it was within European
    • ‘ I ’-man to the whole universe.
    • whole constitution of human nature, later on other powers were able
    • religious conception built up out of the whole Semitic tradition as
    • actions, and brings his whole being into a lower position than he
    • then spoke of a wolf. That goes through the whole Northern
    • perceived it. If we were to go through the whole history of Loki, we
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the whole collective spiritual life worked in co-operation, how
    • Therefore the East did not experience the whole process
    • still felt himself attached to a group-soul, belonging to a whole
    • surface as was necessary to form a foundation for the whole culture
    • epoch the Indian Folk-spirit went through the whole of the
    • places the ego among other egos. It was able to found the whole
    • living to the East of us. Their whole culture gives the Western
    • souls of these Eastern European peoples is expressed in the whole
    • whole Spirit of the Earth than in the picture of the fertilization of
    • civilization. By means of this the whole Christ-Being and the whole
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • deal more to be discussed, and that on the whole we have only been
    • during the whole of the Atlantean epochs endeavored to unite
    • evolution of modern times. One part only of a greater whole has been
    • particular people or tribe, but to humanity as a whole. What is given
    • place; but it must be given to the whole of humanity. We recognize no
    • If we accept from the whole of mankind all that each
    • attitude, which should, like a golden thread, run through the whole.
    • important for the whole of humanity that we should feel that the
    • their mission, and have to contribute their part to the whole.
    • predisposed. We can best serve mankind as a whole if we develop that,
    • so as to embody it in the whole of humanity as a sacrifice which we
    • purely human, to the whole of humanity. And if we live entirely
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • understand man in his real being only when we relate him to the whole
    • know what incisive changes in the whole sweep of evolution are connected with
    • intimately bound up with the well-being of human evolution, with the whole
    • in the whole cosmic process, but it must not remain forever unchanged. Man must
    • And so we survey the whole span of time
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • whole inner life of the soul becomes changed. Something happens which
    • whole, becomes split up into certain principles of which it is
    • desires to include the whole world in its survey; it desires to survey
    • observation of that which, as spirit, holds sway through the whole
    • at saying, “The whole existence of the earth would have no
    • earth and see what it is, they would see no meaning in the whole
    • earth-life for the whole world. If you were to study the results of
    • was gained for him from the whole address of this priest.
    • On the whole I would
    • whole building the right framework for what is to be carried on within
    • whole world.
    • of Copernicus was rejected by the whole world, when it first appeared.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • connection in Summer with the whole etheric environment, in order out
    • that we think, first, of the human being as a whole, with heart,
  • Title: Lecture: Michelangelo
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    • whole of humanity in which the effective influences passing from one
    • repeated earth lives, the more we study reality as a whole. I hope to
    • spiritual life of the West and indeed of the whole of humanity in the
    • Science we look at pre-Christian times, we shall find that the whole
    • basic tone and quality, the whole constitution of the human soul was
    • organism is formed. The whole of a Greek's general education
    • interwoven with man's whole organism; for instance, in the
    • inter-relationship. They could permeate their whole organism with
    • expression to the powerful will of Moses as he did. The whole
    • own spiritual power and pours his own will over a whole people and
    • the group as a whole — the countenance of the young mother who
    • gigantic work but wanted also to pour into it the whole inner
    • them; and this whole stream of culture, the inmost essence of the
    • represent the whole story of man's evolution from the creation
    • his whole work. When we turn our gaze upwards to the ceiling, we
    • paintings, how the Christ-impulse was foretold. The whole of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • says, in effect: Through the whole of antiquity and the Middle Ages,
    • destruction, the demolition, of Nature as a coherent whole. At the
    • the whole business — forgive the colloquialism.
    • consciousness that through the word as a power in the whole human
    • undertones in speech were still perceived. Hence the whole of history
    • this — indeed, the whole configuration of modern history is
    • on the part of the soul is connected with the whole conception we
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • to know the whole reality and because degeneration is bound to set in
    • if men are afraid to face the whole reality.
    • force in the whole of life and was still entirely free from the
    • America. The whole constitution of the Americans today with all their
    • such facts, for only so can you ever hope to grasp the whole reality.
  • Title: Lecture: Morality and Karma
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    • is how we may live in accordance with the laws of Karma and the whole
    • The secret of the whole matter is that a favourable influence cannot
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • piece of the body tends to become something resembling the whole body
    • have dazed the whole congregation; all the people would have fallen
    • whole world, which never existed before in this form, a battle which
    • whole groups of man, so that differentiations can be made throughout
    • these destinies of mankind in the whole world, if we take a deep
    • this is one stratum which exists in the present time. Our whole
    • to say this earnestly, so that our whole soul is filled by it, calls
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • if he remains within this whole way of looking at the world,
    • physical body) and look back upon our body, upon our whole
    • physical life, or in general upon our whole being, it is evident
    • that we grow richer and richer; our content grows, our whole
    • the size of a whole world, when we thus look back upon him.
    • of events upon the earth during a whole year. The simile will
    • agree if we take the whole year and compare its events with the
    • manner described and become part of the whole earthly organism,
    • life, but with a whole vegetation growing into it. What disturbs
    • so that our existence from birth to death becomes a whole, a
    • the Moon evolution, man's whole will was still of such a kind
    • his own being; he belongs to the whole universe, although his
    • through the life between death and a new birth, but the whole of
  • Title: Lecture: The Coming Experience of Christ
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    • aroused. And to-day national chauvinism rings through the whole
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • rather does it imply a change in the whole way of experiencing
    • effectual quality. We speak of knowledge being sound, wholesome —
    • or unwholesome, and to be discarded. The concepts “true”
    • the whole of knowledge. For we must needs regard as desirable what is
    • sound and wholesome, we incline to it; on the other hand, we turn
    • inwardness. We discover that the whole being and existence of man
    • that alters the whole course of our life. When we look back over the
    • never find by the aid of bodily vision alone: namely, that our whole
    • of the spirit. The whole being is, as it were, steeped in pain. And
    • upon the whole human being. But if we try to acquire, with the aid of
    • way within the spiritual world only if his whole being participates
    • alone but is shared in by the whole human being. It is of no
    • to make them. I can assure you I have used up whole cartloads
    • ”organically”, experiencing them with one's whole being.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • to contend with our own trust in authority, and that whole theories
    • them. His range of vision cannot embrace the whole connection. And he
    • whole of life. And wherever we are placed, as scientists or practical
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • of the whole universe. They had no definite consciousness of their own
    • whole rhythm of the normal breathing. In this way the breathing
    • this way he was drawn with his whole soul into the breath.
    • rhythm. We never think without this whole process taking place, of which
    • into his whole organism. He did not merely think, but felt the thought as a
    • little live creature that ran through the whole process of breathing,
    • of that which he had inhaled with the air and spread through his whole
    • his thinking pervading his whole being. This made him aware of his thinking
    • perhaps; he distinctly remembers all the details, the whole mood and
    • feel himself drawn back into the wood and atmosphere, into the whole
    • now awakened selfhood to the whole universe gave rise to the wonderful
    • birth and death in accordance with the human organization as a whole. When
    • acquire a new habit and during that time I shall concentrate my whole
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • but within the whole world-order into which man has been placed. Therefore
    • In order to see the whole matter in a true light it will be necessary
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • science. We are able to survey the whole evolution of mankind. I have
    • qualities of pre-Christian life, we can feel how different was the whole
    • that will inevitably lead to decadence in the whole cultural life of
    • festival, whose whole significance depends upon super-sensible knowledge
    • festival of the Resurrection and at the same time put his whole faith in
  • Title: Agriculture Course: Lecture 1
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    • felt most deeply, and I beg Count Keyserlingk and his whole house to
    • Agriculture especially is sadly hit by the whole trend of modern
    • social and economic ideas. Yet the whole of this — the giving
    • the economics of Agriculture. The whole thing seems to them so well
    • the magnetic needle, but in the whole Earth, inasmuch as you assign
    • whole Earth. Yet the same nonsense (as applied to the magnetic
    • whole, but of the cosmic environment. The men of to-day say and do
    • the whole Universe. The several spheres of modern life have suffered
    • whole Cosmos.
    • earthly life (considered once more on a Large scale, and as a whole)
    • manifested here. Yet in the whole nexus of Nature's forces, it works
    • influences which are at work in the whole Universe are no longer
  • Title: Agriculture Course: Lecture 2
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    • be clear that the whole domain of Agriculture — including what
    • complicated; for after all, out of its complexity, the whole new
    • of the seed the new organism is built up again out of the whole
    • impress of the whole Cosmos — from one cosmic aspect or
    • the plant-life is absorbed by the whole Nature-process. To some
    • knowledge in order to enter again into the whole Nature-relationship
    • once more, in all domains of life learn — from the whole nexus
    • lives in the whole complex of Nature's household. In form and colour
    • of its whole organism, on the basis of this fodder. Thereby it will
  • Title: Agriculture Course: Lecture 3
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    • nitrogen in the Universe as a whole. We might even say — and
    • learn to understand; we shall see what they signify in the whole
    • significance in the working of the Cosmos as a whole. The knowledge
    • establish the right percentage-relationship between our whole inner
    • whole life of the Earth.
    • that are around us naturally belong to the whole human being. There
  • Title: Agriculture Course: Lecture 4
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    • period of life in which the protein is taken, but the whole life of
    • growing what leads eventually to the formation of the tree as a whole.
    • be able to see the whole. Our detailed measures must still depend on
    • rightly, once we perceive the whole nature of the process.
    • chiefly wish to indicate is that we must treat the whole agricultural
    • The forming of horns and hoofs is connected with the whole shape and
    • to see Nature as a whole and not only as in the Baedeker guide-books.
    • machines, able to extend over whole fields the slight sprinkling that
    • out of the whole. Therefore each individual measure is truly applicable
    • to the whole, and so it should be. If you pursue agriculture in this
  • Title: Agriculture Course: Lecture 5
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    • in the bladder of the stag for a whole year, and exposed — partly
    • distribute it much — it will influence the whole mass of manure
    • into the whole process that is connected with the bladder.
    • are almost as beneficial to the whole course of Nature as our own iron
    • of the stinging nettle may be for the growth of plants in the whole
    • the following summer — it must be buried for a whole year.
    • something to attract the silicic acid from the whole cosmic environment,
    • the calcium. By the whole way in which we manure the soil, we must quicken
  • Title: Agriculture Course: Lecture 6
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    • Moon's rays the whole reflected Cosmos comes on to the Earth. All influences
    • that pour on to the Moon are rayed back again. Thus the whole starry
    • to do it even more homoeopathically; you do not need a whole plateful.
    • be radical if the same is done in the whole neighbourhood.
    • the whole insect. It is best to burn it; that is the quickest way. You
    • certainly attain what you need by burning the whole insect.
    • have seen, from my descriptions, how the whole earth in the plant's
    • be talking nonsense. We do not do so; on the contrary, we take the whole
    • whole Earth must be included in our explanation.
    • we draw in the whole Earth to understand the properties of the magnet-needle,
  • Title: Agriculture Course: Lecture 7
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    • plant-species beside it. So it is all prettily pigeonholed into species
    • is not whole if it has no roots. It must have a root. Therefore we must
    • I were to plant in the soil a whole number of herbaceous plants, very
    • a whole. Let us then enquire: what is the inner significance, for Nature,
    • the Spiritual always works through the whole, as I explained
    • woods and forests as a whole — they have their very life through
    • way throughout the whole plant-world. In every plant there is a certain
    • whole animal kingdom. Take, for example, the insect larvae: truly, they
    • animals, similar to them, but undergoing the whole of their animal life
    • rather of a totality — the plant-world as a whole.) Once more,
    • the whole household of Nature. You will only perceive it if you observe
  • Title: Agriculture Course: Lecture 8
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    • and in the limbs generally, yet also permeating the whole Body. And
    • into the head-organisation. The whole embryonic organisation is so arranged
    • body as a whole.
    • for the whole essence of the anima's organisation?
    • has the brain of the animal come into being? Take the whole organic
    • the consumption of the food and going on through the whole distributive
    • of earthly substance goes through the whole path, and is at last literally
    • see it as a whole. Observe the root, which develops as a rule inside
    • Ego-force — an Ego-force in process of becoming. Through the whole
    • for fattening cattle, milk cattle and the like. But the whole thing
    • some remedy. Within half an hour you have a whole chemist's shop! If
    • is a whole number of standard fodders, each of which has its significance
    • I spend the whole day with petty manipulations, I can never become a
    • treatment in addition. This condition is on the whole fulfilled in certain
    • uncompanionable creature in the whole plant-kingdom. It does not want
    • and in a thoroughly objective way — to the social life as a whole.
    • game is up.” If that were to happen, the whole thing would be
  • Title: Lecture: The Significance of the Mass
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    • whole of humanity must pass through one such incarnation,
    • took over the whole Sacrifice which was formerly
    • “Thy Kingdom.” The whole is a symbol for the
  • Title: Lecture: The Universe
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    • depends in the widest sense on the whole life of man, we
    • whole, in order to grasp the human form from within, in a
    • the whole universe, of the whole cosmos. And if you bear in
    • head, he is placed into the whole universe. But we can only
    • man's connection with the whole environing world.
    • by saying: With his whole thinking, insofar as it is
    • connected with the head, man turns towards the whole
    • these laws fill out the whole universe. Consequently, when
    • towards inside. We have, to begin with, the whole universe;
    • aspect of his form, as a member, a part of the whole
    • formed out of the whole universe, that it is the product of
    • complete whole.
    • Also man's whole attitude in the present reveals this
    • head and the thorax still form a whole in the child, during
    • man's form in its connection with the whole universe.
    • possibility to grasp the human form out of the whole
  • Title: Lecture: The Templars
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    • to the whole destiny and development of the Order of the Knights
    • of the whole human being in union with the Mystery of
    • take its place in the whole stream of cosmic and earthly forces, then
    • the tragedy broke out in the Order of the Templars — a whole century
    • impulses wanted to acquire it, give parents unlimited power over the whole of
    • as well as the later death — have great significance in the whole
    • fragments of the ether body. But it is incorporated into the whole process of
    • whole of the 19th century and right on into the present time. At the end of
    • not studying the whole human being, and is bound to fall into error in regard
    • to the whole human being.
    • The I is only in its beginning. During the whole of our life between birth
    • the single human individual to the whole stream of cosmic spiritual evolution
    • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
    • result of this memory impregnated his whole civilization with electricity.
    • whole evolution, as we have said, is carried forward inasmuch as not merely
  • Title: Paths to Knowledge of Higher Worlds
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    • thought, but the unfolding of the whole human being. But a beginning
    • the whole life of our soul, with all our power of concentration. Our
    • whole, so the thinking which I characterised as morphological
    • elements that have built up our whole life from our earthly birth
    • whole way of thinking, its whole life of representation and feeling,
    • in fact the whole life of the soul, undergoes a complete change.
    • the whole body and manifest themselves locally when the second teeth
    • appear. They exist however in the whole physical organism.
    • Those who observe this whole process as objectively as natural
    • and predispositions, we become able to suppress the whole tableau of
    • must be held together in an entirely different way, for the whole
    • of a one-sided cognitive force, but the development of the whole
    • The whole human being, with his feeling and his will, flows into the
    • development of the whole human being. Even as in ordinary physical
    • being as a whole must be led in a soul-spiritual way into those other
    • the vision of the super-sensible worlds, the whole soul-spiritual
    • whole life of man. Anthroposophy does not seek in some abstruse
    • whole human being has to be taken into account in the social
  • Title: Errors in Spiritual Investigation
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    • concentrating his whole life of soul on individual mental
    • development cannot take place in any other way than by the whole soul
    • conjured before him, so he must be able to extinguish this whole
    • facts are not grasped in their wholeness, their totality, but only in
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • throughout the whole of the civilised world, of which everything of
    • whole men of present times have very little desire to know about what
    • whole of their inner being. However, the path of knowledge I
    • do not comprise the whole of man's being. The essential point is that
    • thinking and whole activity of mental picturing really takes on quite
    • activated thinking, is related to the whole nature of the human
    • experience back for ourselves, too. We would not have our whole
    • just this memory that keeps our whole human personality intact, and
    • because it remains unconscious, namely that our whole thinking
    • to any extent, he may notice that on the whole he is becoming a
    • life which has to come out of our whole being, there then rays back
    • feeling independently within himself. By and large the whole of
    • way you interpret his words, by saying that the whole of human
    • turning point in the whole evolution of mankind that everybody can
    • whole of mankind's evolution.
    • loneliness — it is essential to point to what men, the whole
    • occasion today to include a description of the whole of earthly
    • whole span of man's life consists of an alteration between the kind
    • down in people's souls nowadays and colouring their whole outlook,
    • to the whole of mankind — we have a special obligation to the
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Earth, we have to think of it as connected with the whole Earth, not
    • The whole Earth has consciousness, a consciousness
    • evoke in our souls the conception that the whole Earth has
    • entity in reference to the Earth. That the whole plant world is an
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • parallel between our consciousness and the consciousness of the whole
    • whole; and this plant life, as a whole, has a
    • distinct. They are throughout the whole year two separate beings. But
    • mineral things and events of the Earth and the whole plant world have
    • The Earth thinks with its consciousness the whole
    • the secret of the whole Cosmos. While we men move about on the Earth
    • we move through space — of the whole Cosmos. She has indeed
    • individual plants, but of the whole united plant-world — is a
    • present season. Plant consciousness is now one with the whole
    • unfoldment the whole mystery of the cosmos is contained, in the way
    • of the whole mineral world. This is why it is said in Spiritual
    • apart through the whole year, then at the time when one year passes
  • Title: On the Duty of Clear, Sound Thinking
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    • great objective interests of the whole of humanity.
    • described the whole wretched business in that chapter in my book
    • résumé of the whole matter. Man can only perceive
    • like, has now for a long time been extended to the whole thinking
    • wrong hypothesis; the whole matter hangs on the fact that we have to
    • Goethe had to express his whole genius by means of twenty-three
    • they are not making the same mistake that the whole world makes
    • develop interest in the great concerns of the whole of humanity. It
    • the character and attitude of our whole task. For when we accustom
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • at all events the whole of civilised mankind.
    • more intimately bound up with the whole being of man, with his
    • realise that a striving to make the whole Earth into one economic
    • sphere is an unconscious urge in the whole of mankind today. On
    • collective economy of the whole Earth to arise out of the economic
    • a common economic life of the whole Earth — in effect an
    • understand his whole being. It is true that if one has a feeling for
    • thought that the whole being of Spirit and soul in man is based upon
    • organisation they are by no means absolutely the same the whole Earth
    • common social programme could be issued for the whole of the Earth
    • accordance with their whole being, they have less feeling for the
    • characteristic. The whole organisation of man as we see him in the
    • inner, rhythmic ‘wholeness,’ which is the essence of the
    • accomplished so much for the whole of modern civilisation — to
    • imbued with harmonious roundness and inner wholeness. This was
    • individual forms by the different peoples. Our whole attitude should
    • any one race, but only through the whole of mankind. If anyone
    • would understand what he is in his whole being, let him study the
    • Science. The whole nature of Western man will be lost in an abyss,
    • with the living Spirit within him, to be a Citizen of the whole
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • whole process of the evolution of humanity. Those whose eyes
    • that only those who with their whole soul are willing to
    • and through their pupils to the whole people. They said:
    • wholeness, it is the very purest, noblest expression of the
    • into which the Christ-Seed is to be received. The whole story
  • Title: Lecture: Some Characteristics of To-day
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    • gates of death human souls appear, on the whole, as the after-effects
    • beside throw a strong light on our whole age. The present times can
    • necessary to overcome these old forms, re-modelling one's whole soul
    • deeds, our whole thinking dependent on them. This is demanded of us
    • different view of the world from that of others. No; our whole
    • thinking and our whole feeling must become different, so that we
    • West. There is simply no realisation that the whole
    • fruits for the cultural life of the whole of humanity.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • in the spiritual life of our time, which casts its shadow over the whole
    • that which will explain the whole world in terms of natural
    • way as in our sense-perceptible world, if we only let the whole man
    • consciously not only in the moment, but in the whole of his life as
    • of our whole life as man, that means, if we have acquired the forces
    • recognise the whole connection between the feeling and the rhythmic
    • rhythmic life, and how it is bound up with his whole being, body and
    • whole world.
    • investigator takes this pure thinking into the whole of his life of
    • their inclination what benefits the whole of humanity. And in that
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • centre of his further evolution, so for the whole of future humanity
  • Title: Lecture: Nervous Conditions in Our Time
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    • one does. There are whole branches of scholarship, pursued in this
    • way: For a whole year, the college student will spend his time and
    • strengthen the ethereal body. To think through a whole play
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • effort, to draw from out of ourselves the whole gamut of qualities
    • perceive as a whole the qualitative element in the world — just
    • reality that engages our higher interests) as a whole. When we are
    • the whole inner nature of “mathematicising”. For example,
    • the whole body was felt as an inner life-process. He even felt the
    • and knows how it must continue, stands consciously within the whole
    • world, of human evolution as a whole, and of the separate sciences.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • contradicted the whole intention and innermost character of the
    • something born from man as a whole and to serve his whole
    • able to speak from the whole compass of man's being. It must
    • confront the starry heavens with your whole being, you experience
    • whole human being, with full understanding of the cosmos, then, in
    • clairvoyance. One receives an “imagination” of the whole
    • — if we wish to be whole human beings — a perception of
    • the whole cosmos: formed plastically from without by “planes of
    • individual being reveals to us how the whole cosmos works within it.
    • head apart from the rest. But, looking at this formation as a whole,
    • in the whole configuration — how the thigh bones and shin bones
    • all the forces of the cosmos; we need the whole sphere if we want to
    • sense, but knowledge that is dependent upon the whole range of human
    • has received the imprint of what has also been stamped upon the whole
    • shaped man. One forms as Nature herself forms. But then one's whole
    • skull, is a copy of the whole cosmos. (The skull is differently
    • one suggests that man sees by bringing his whole soul into his seeing
    • whole inner man in his opposition to the cosmos. We express the manner
    • head before his sculptor's eye has the whole man before him —
    • artist, within the whole creative cosmos. Then one is led, from all
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  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • related to hatred, so hatred plays a great part in your whole
    • whole soul. Many facts must then be judged by other than conventional
    • civilisation of the whole Earth. This is evidenced by all the
    • West was overcome only by disclosing to them the whole weight of the
    • over the whole human organism. If it were to spread out over the
    • whole world, what would then live in the world through man? Evil.
  • Title: Lecture: The Seeds of Future Worlds
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    • necessary to change the whole form of our consciousness. The abstract
    • look at the whole process. The Father God works in matter, bringing
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • to intellectualise the whole Earth, will demand the Earth for
    • the following is known to one who understands the whole sweep of
    • intellectualised the whole Earth inwardly and materialised it
    • the whole Cosmos.
    • Golgotha in the evolution of mankind as a whole.
  • Title: Lecture: Realism and Nominalism
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    • whole of life, but narrow-minded people do not bother about this
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • whole development of mankind on earth. When we have thus striven to
    • above our heads, does this have a prophetic meaning for the whole
    • important event in the whole development of the earth. During the
    • consciousness the whole inner nature and essence of the
    • stir in her whole village; there was something undefined in its
    • more learn to consider as part of mankind as a whole not only the
    • I might say, whole-heartedly in the midst of this situation and he
    • the next day, for they were sure that it would imply a whole day's
    • facts and the whole sequence of events leading up to the circumstance
    • mysteries of the universe. Soon after the boy's death, the whole aura
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • must really set themselves into the whole process of human
    • through the world as barefooted pilgrims who look upon the whole
    • civilisation as a great illusion — the whole foul
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Reason, where he speaks of ethical ideas. We might say: The whole
    • really forms a deep incision in the whole evolution of humanity. And
    • the whole extent of pagan culture. Jewish culture was, after all, a
    • preparation for Christianity. This whole extent of pagan
    • complete whole if the laws discovered in it are at the same time
    • super-sensible worlds he expects to have the whole sum of cosmic
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • that, taken as a whole, presents a phenomenon of decline and
    • whole course of man's evolution, we may observe that earlier
    • the life of the whole universe. Just think what a vivid
    • recognised themselves to be members of the whole universe.
    • whole wide universe, and had their own function within this
    • a cosmogony; he knew himself a member of the whole vast
    • permeates the whole being. A civilisation that does not know
    • tremendously interested in himself that the whole world
    • Why, the whole order of society is so instituted, that each
    • which takes on the universe as a whole? Is there no
    • the earth to-day are not all adapted to the whole
    • whole.
    • were rooted in the whole countryside. In Rome this was no
    • longer the case. Indeed, the whole history of Rome consists
    • absolutely necessary for us clearly to see, that in our whole
    • arising from the whole conception of our civilisation and its
    • Europe? For years and years the proletariat of the whole
    • into practice — and it is turning into the wholesale
    • consciousness that embraces the universe as a whole; when,
    • from out of this consciousness of the universal whole, we say
  • Title: Lecture: Brunetto Latini
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    • it would be wrong to suppose that he created the whole of his
    • us how we are woven together, of the choleric, melancholic,
    • that I am familiar! I have studied the whole history of
    • say: ‘I am familiar with the whole range of
    • whole arrangement which came about by his victory — the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • the personality he has chosen out of the whole Cosmos to be
    • being is an expression of the whole world; an expression of
    • that taken as a whole the influences at work in a human being
    • wisdom meet. Man is an expression of the whole Cosmos, and
  • Title: Lecture: Yuletide and the Christmas Festival
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    • thinking, of the birth of the whole anthroposophical spirit
    • in his whole being he felt intimately connected with whatever
    • was radiated to him from Nature; with his whole heart he
    • imparted strength and healing power to the soul for the whole
    • was that during the whole period of preparation none of the
    • indicated a flowering of man's whole nature. In the first
    • must absorb into their whole character something that was
    • rhythm, intonation and gesture the whole man became
    • Religion, Art and in the whole life of humanity. The great
  • Title: Lecture: Buddha
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    • realisation that the whole mood of Buddhism is to undervalue
    • the whole constitution of man's soul has passed through different
    • his whole organism is built up materially. With equal certainty,
    • than as an isolating of man from his whole environment, for his
    • whole attitude to the world and to his environment has changed. How
    • whole world, with the past, and with the future. Such is the oriental
    • the whole of human existence. Man feels that there are forces within
    • whole human race.
    • himself bound up with the whole historical course of humanity,
    • whole life will be illuminated by the Being of Christ.
    • individual is indissolubly bound up with humanity as a whole, that
    • humanity as a whole, and we ourselves are bound up with this
    • Science deals with the whole mass of facts, with the knowledge that
  • Title: Lecture: Hygiene - a Social Problem
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    • beings. And this is why our whole conception of the social question
    • human being alone but the whole of society.
    • whole culture of our age, especially in so far as this culture is
    • Spirit within this detail, to a Whole. If we should happen to
    • a whole. We should reach a universal principle able to form part
    • whole being of man. Such illumination is cast on the nature of
    • condition. Now if we can observe the whole human being under
    • whole of humanity with understanding! Of course there must be no
    • before we can find the cause. The whole essence of Spiritual Science
    • definitely. As a matter of fact, the whole of later life depends on
    • general hygienic principles in the sphere of education. The whole
    • and the like. They put it all into pigeon holes as is the custom in
    • proceed, not from the intellect alone but from the whole being
    • whole organism. In short, true Spiritual Science penetrates with
    • hygiene, for it works upon the whole being of man and regularises
    • arisen from a knowledge of the whole being of man. Lungs, heart,
    • liver the whole being and not the brain alone — have
    • are elements which proceed from the whole beingof man. And this is
    • appear in life — illnesses that affect whole masses of the
    • a whole region is affected — all these things depend upon the
  • Title: Lecture: Speech and Song
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    • his whole nature — body, soul and spirit — not only
    • song or an articulate sound in speech, his whole body really takes
    • place through the whole human being. Our human body therefore, as to
    • minute the system of head and nerves. The whole structure of the head
    • whole arrangement of its plastic structure here on earth, has to
    • because the earthly position of equilibrium and the whole system of
    • forth not a single note, but a whole world of sound. Then as the
    • man speaks, he makes use of his whole body. The consonant nature
    • And if we conceive the whole twelve consonants, cosmically
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • one great whole, we see it — in spite of the many valleys and
    • in the whole life of Nature. Thou art clothed in an outer physical
    • the Being Whose “physical kingdom” is the whole cosmos,
    • into men the consciousness that the whole domain of knowledge of
  • Title: Lecture: Concerning Electricity
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    • cultural ingredient that now permeates our whole external
    • Those who can experience the whole extent of electricity, experience
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • Christ problem as a whole — a fact that is no doubt surprising. A
    • Although the whole encompassing fullness of spiritual wisdom had been
    • time, just think what the whole event of the Mystery of Golgotha has
    • children. We still do not, of course, find the whole answer in that
  • Title: Lecture: On the Dimensions of Space
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    • and so many are already dead, there can be no room in the whole world
    • is spread out over his whole body. He will then speak of Feeling as
    • You have it before you in the surface. The whole
    • one side, then by the whole arrangement of its form it will
    • a whole, in your imagination the star-fish
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • mankind, not only in the field of knowledge but in the whole field of
    • over the whole face of the earth; on the contrary, there is clear
    • which by its whole nature showed that it could not contain anything living,
    • earth, together with the whole planetary system, had emerged out of a
    • which in their upward trend have the effect of pushing up whole
    • part which is to the whole planet what the egg-shell is to the yolk
    • we must investigate the causes as to why the whole living earth
    • short, our whole body. What is in operation here is the process we
    • the whole mass of our earth's substance had to be
    • being of the earth as a whole, this spirit could only originate in a
    • belong to organic 1ife. This “sifting” of the whole mass
    • human being but the whole of humanity gradually throws off the
    • an odd conclusion: that fundamentally the whole process that is
    • we consider the whole
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • will see that this whole question gains special significance when we
    • through our eyes, through our senses, but through our whole organism.
    • whole human being. It is not true that we learn to comprehend Natural
    • Law by means of the senses. We understand it with our whole human being.
    • actually carries something away. A hole is bored in our own
    • the ray of light has bored a hole. As a result hunger makes
    • other words this hole is filled in with nourishment contained within
    • the holes created by our sense-perceptions, we are satisfying this
    • interesting to observe how into the holes which arise through our ears
    • and our eyes — holes — everywhere — through our
    • susceptibility to warmth — holes everywhere — we insert
    • man completely fills himself out; he fills out the holes which have
    • with Antichrist is described, the whole way in which the story is
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • ändern hervorholen, gesetzmäßig von einem Begriff zum
    • aus unserem Inneren in Form des Gedankenlebens hervorholen und in die
    • Zusammenhang, und so holen wir die Zahl aus unserem Inneren heraus.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • basis of our whole theosophic life. There is in reality only one
    • thinker says: I must draw a line through the whole structure of my
    • domain in which these truths were not cultivated. The whole course
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • suffice if we did not pre-suppose the evolution of our whole cosmic
    • whole picture. It can now be observed that out of this rigidity, this
    • We can say that it is within the whole infinite sea of courage. We
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • things is in marvellous connection with the whole human evolution, it
    • The whole conception,
    • the whole feeling that we are thus able to acquire — which gives
    • in its whole cosmic connection, as we have just learnt to do.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • we may call a division of the whole Sun-substance, a divergence. If
    • ‘arising’ and ‘passing away.’ The whole
    • by accepting the sacrifice offered to us; then would the whole of
    • accepting the sacrifice have taken this whole nation from the earth.
    • the sacrifice He would have taken into Himself the whole sphere which
    • He gave over that whole line of evolution to the earth. Thus in the
    • While trying to penetrate the whole meaning of the picture, let us
    • ‘Am I not able to call forth a whole multitude of angels if I
    • earthly picture is of significance to the whole Cosmos: that is the
    • soul with intellect to feel the whole immeasurable greatness of the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • whole Cosmic multiplicity in the upward course of development
    • introduces the whole process of the Drama. Indeed, it was necessary
    • to prevent the whole transaction — which Kleist introduces with
    • consciousness; otherwise the whole tragedy could not be
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • who has devoted a little reflection and thought to the whole sequence
    • sense the whole character of the ancient Moon-evolution, its whole
    • off in Maya, which actually ought not to be there. In the whole wide
    • than the great occult truth: ‘In the whole world of Maya one
    • the whole organism of the earth. To occult observation there would be
    • organism that is identical with the whole earth, and that is an
    • considering the plants as independent, for the whole earth organism
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • Russian people, but those of Europe and the whole world, will
    • wise and who say to the whole world: Carnage must continue
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • principles on which their whole organization is based. The
    • more deeply into the whole scheme of things.
    • he realized that one must look more deeply into the whole
    • reality — there you have a peep-hole on nature on the
    • one side and a peep-hole on social life on the other. And you
    • strange course that the whole of human life and human
    • old; but the opposite is true for humanity as a whole.
    • as a whole remained capable of further development beyond the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • be a coherent whole, but it may sometimes be necessary to go
    • context of the whole. I will sometimes go far and wide to
    • world, nations and, indeed, the whole earth. It is important
    • that it becomes a paradise; otherwise the whole world would
    • really clever; but if one looks at the whole thing it is no
    • to the truths which must now be made known, the whole
    • next to the physical world, touch the whole human being and
    • the whole constitution of their souls, and their state of
    • Before the war we had many lecture tours; a whole raft of
    • going to prevent anyone from telling the whole truth about
    • and the whole truth could be told by everybody without
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • have a specific function in the whole universe and especially
    • them, and of the whole way in which these elemental spirits
    • whose minds and whole way of looking at the world give them
    • where entities live and are active whose whole conduct, views
    • gods for the whole of human life. When the Atlantean age had
    • the last four or three periods of civilization the whole of
    • powers will have to enter into the whole field of education,
    • the whole social sphere. They will above all bring more and
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • whole book. Modern people think thoughts. The Greeks did not
    • the whole weight of present events will no doubt know what I
    • nor penetrate the whole body. We must see ourselves as
    • body, the whole constitution of which destines it for evil?
    • in ancient Greece the whole body was filled with the whole
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • luciferic seduction entered into the whole process of
    • evolution. The outcome was that this whole, more elemental,
    • must be coming out of the whole human being. Mere reflection
    • whole human being. It flows through the human being,
    • out of the whole human being. I think this is something you
    • hierarchies and it comes through the whole essential human
    • come up through the whole human being. In earlier times, in
    • always associate with the gods as whole human beings, and
    • just imagine what the whole enlightened modern world would say
    • into a study of spiritual science. The whole way of thinking,
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • swinging the weights — for the whole is made of
    • one gets today. The whole of Roman history, and particularly
    • were but darting shadows. The whole of Grimm's Goethe, the
    • whole of his Michelangelo, are merely figures from a magic
    • whole world is really trying to deceive us, even in the world
    • we are being unfair to spiritual science. The whole of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • as much as the whole inorganic world taken together!
    • understand the enormous extent to which our whole ideology
    • whole is such that the forms now coming into existence here
    • nevertheless build a whole system on a completely
    • earth to an organism, but it is the whole earth which must be
    • compared to the organism. As soon as we compare the whole
    • State to the whole organism, when in fact it can only be
    • as a whole can be compared to an organism, and then the
    • proof that the life of the whole earth must be compared to
    • thought to its conclusion for the life of the whole earth,
    • before then the globe was not a coherent whole; it has only
    • come to be a coherent political whole from then onwards.
    • political life which might have been a coherent whole. By
    • the whole active inner life which is also there outside, life
    • reality compare to the whole tissue of reasons put together
    • single eccentric but a whole group of medical men — I
    • is that the whole world should be the same as these Western
    • the whole world should adopt their system. The Anglo-American
    • the whole world. We want people to be the same as we have
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • us say, of what will happen to the whole earth in future.
    • the whole of Eastern Europe.
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • itself to our eyes holds the whole future in it, though this
    • milk! Those are completely untenable ideas, as is the whole
    • realize one thing: The whole of modern science would not
    • science takes hold of the whole human being. It makes you
    • youth throughout the whole of their lives, memories they
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • influence the whole of human life, the whole of culture and
    • the whole social sphere. We have been able to gather from
    • taken, so to speak, to ensure that for the whole of their
    • with the whole universe. And it is good to bring this clearly
    • be considered at a later time. The whole life of the human
    • the whole universe. For just as the currents passing through
    • and a whole specialist field, the sphere of law. The point is
    • that is make it seethe and boil. You can study the whole
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • times; they had specific tasks to perform during the whole of
    • millennia, through the whole Atlantean age and on into
    • whole of this time spirits of darkness were active on earth,
    • downward curve of development. In the same way the whole of
    • whole of their lives just because it is good for children to
    • whole world based on the blood bonds of nations. It is
    • occurring as almost the whole world is resisting the true
    • great future, for the whole of anthroposophy is on those
    • took action, humanity was united with the whole cosmos
    • and rebirth with the whole of my essential nature.’ A
    • not merely earthly creatures but belonging to the whole
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • whole trend goes in a direction where a way will finally be
    • children, but in this case on the whole of humanity. As I
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • take the whole of human neurological life as a place, and the
    • whole of the blood life as another place, and add what
    • strange way, and people began to make the whole world their
    • their centres of civilization to make the whole earth their
    • say that whilst the profound break came in 1841, the whole of
    • different currents which interact to produce the whole. You
    • that humanity as a whole is getting younger and younger. If we go
    • whole civilized world. Salvation lies in making the whole of
    • with wholesale acceptance of the term democracy, for
    • the whole population. Financiers were usually imagined to be
    • the whole of humanity are guided and directed from just a few
    • understands the whole system which leads to these
  • Title: Lecture: Fall and Redemption
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    • consciousness can only be acquired if the whole task of culture and
    • lectures about this point in time. But basically the whole human
    • can investigate, has limits to his whole thinking, in fact.
    • natural-scientific view takes half, not the whole; it lets revelation
    • attempted to grasp the whole matter of knowledge at another point.
    • also meets the extraterrestrial. The whole animal world is
    • ends,” then not only the speaker but the whole
  • Title: Lecture: Man's Fall and Redemption
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    • facts do not show this at all. You will find, along this whole line
    • The Greek knew that when he spoke of the whole universe he could not
    • concordance of the parts within the whole. He defines it therefore
    • not realise that they must transport their whole disposition of soul
  • Title: Lecture: Calendar of the Soul
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    • a whole man. He supposes that thoughts and
    • with the whole spiritual evolution of mankind. What men have established
    • Tycho de Brahe for having astonished the whole world at that time by
    • Earth, and the Sun's force regulates the whole process in such a way
    • organically connected with our whole Movement.
  • Title: Lecture: The Spirit in the Realm of Plants
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    • the spiritual investigator must consider in relation to the whole
    • entire planet earth and forms a whole with the earth, just as the
    • finger or piece of bone or the brain forms a whole with our organism.
    • differently at our whole planet earth than is done customarily by
    • stones — belongs to the whole of our earth, just as the stones
    • that is in itself a living whole, bringing forth the nature of plants
    • of its being where there is winter. Thus the whole earth organism con
    • out and float over him like a cloud formation; rather this whole
    • over the whole planetary world around us. As incredible as it may
    • it is the same as when the human being is surrendered to the whole
    • plants in this whole web of existence? We could say that when spring
    • in the realm of plants. The whole plant world belongs to the earth. I
    • only a part of the whole earth, that the gaseous sun ball is only a
    • part of the whole sun, and that our sun, as it appears to us
    • out over the whole environment he is allowed to inhabit. And he must
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • on the part of mankind as a whole, before man ever entered
    • whole thing was forgotten. Of course, I do not say he had an
    • mechanically, the whole world over. Once more, I am not
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • sense, the whole of the evolution of the 19th century —
    • more into things utterly contrary to the wholesome evolution
    • but in the whole context of the social, ethical, historic
    • refers to the effects of our deeds in the whole nexus of the
    • or of deed takes a whole human generation — 33 years
    • is, through a whole century.
    • understanding of man, of the whole man. For, as I told you in
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Man and the whole cosmos.
    • that very time the whole of mankind, with that portion of the
    • fact. They studied Man in his whole being, in his attunement
    • weight of the whole Earth. Certain measurements of the
    • whole Cosmos. He knew that with his head, which he turns
    • is an image of the whole heaven of the fixed stars. You may
    • gone ‘ahead’ of the rest of our body by a whole
    • parcel of the organism as a whole. Man was really able to
    • feel himself a member of the whole.
    • down by the whole macrocosm.
    • the hen. The whole of the heavens send their forces, from all
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • retrospection the whole woof of thought appears outside man's
    • processes, thus giving rise to the whole wealth of interest in
    • objective and less selfish in its whole experience. The first
    • sustain his whole life. We absorb substances from the animal and
    • elimination of mineral-physical substances throughout the whole
    • of death, and real death sets in when the whole body does that
    • human organism. Throughout the whole time after death, we can
    • also knows that in the whole development of the world —
    • whole development by spiritual forces, handled by spiritual
    • animal kingdom on the other; we discover the whole significance
    • We learn to know the animal's whole form, as it were, from
    • whole universe. And we thus learn to make a comparison: We
    • grasped as a whole, cannot simply be looked upon by saying that
    • link up the whole human being with the animals. One cannot say:
    • descendant of the whole animal kingdom. No, this is not the case.
    • whole animal kingdom. Though it may sound strange and
    • related to the human head in the same way in which the whole
    • regard to the head, the human being is related to his whole
    • remaining body in the same way in which the whole animal is
    • together and form a whole.
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • streams through our whole being. Consequently, those to whom it
    • triumphs and transformed the whole life of modern times.
    • the needs of the human heart, indeed of the whole human being; it
    • whole human organism shared in the strength and power of these
    • whole organization and nervous system, and a certain perfecting
    • the will in the manner explained, our whole body becomes —
  • Title: Lecture: Foundations of Anthroposophy
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    • which will take place in the future out of the whole connections
    • hallucinations or visions, but we can follow the whole process
    • with mathematical precision. Since the whole process can be
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the very elements of the whole life of man.
    • Christianization of our whole life, in which it does not suffice
    • that almost in the whole world great problems of life are being
    • perceive that humanity, now taken as a whole, as it were, as
    • man! The whole way of looking upon life was inspired by a
    • human being filled by that which came down to man! The whole way
  • Title: Lecture: Man and Cosmos
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    • certain depth and in these holes — for example in mines
    • longer constitutes the whole human being, but only a residue of
    • man as a whole. Indeed, those who are able to consider such
    • the things I perceive when I dig a hole into the earth are not
    • having to dig a hole into it, so that we could reach or see
    • we do not dig a hole into it; if we first had to dig a hole into
    • if it were not necessary to dig a hole into the earth in order to
    • without the need of digging holes into the earth, an organ for
    • imaginative consciousness, the whole astral body and also the
    • whole Ego organization must enable the parts corresponding to
    • then able to perceive the whole metal life of the earth —
    • vertically, in a direct way, not through holes. What thus comes
    • without having to dig holes into it.
    • destructive for man's whole organization.
    • be judged, within man's whole connection with the world. This is
    • Anthroposophy with one's whole being, then one becomes a true
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • showed the fundamental difference between man's whole conception
    • man obtains insight into the whole connection between man's soul
    • of ancient times, we find that the whole conception of the world
    • everything will end in uniform heat. Man's whole being dissolves,
    • of the past, by allowing his whole soul to be filled by a
    • You see, the whole
    • end that which will once more make the whole cosmos appear in a
    • This will also enable us to survey the whole cosmic development.
    • abstract, not merely theoretical, but one that fills the whole
    • Golgotha, but admits it, so that it is contained in it. The whole
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Fifteenth Century man's whole relation to the world of the
    • this was thought of as being spread over the whole universe; it
    • whole extent of the mineral kingdom, was to him ashes falling out
    • whole extent of facts and grasped in the form of ideas, then
    • monotonous. With our whole soul we should penetrate into the way
    • was a single human being, but the member of a whole group of men.
    • connection with man. The whole external spiritual culture was
    • Golgotha thus stands at the centre of the whole human evolution
    • whole human being. Modern man should really attain what I have
    • whole warmth and light of his soul. Inwardly he should again be
    • able to carry his whole being into the spirituality of the world
    • the whole universe and which may deepen to the comprehension of
    • my concepts and ideas and my whole comprehension of the world to
    • This was the tendency of our whole anthroposophical work; we did
  • Title: Lecture: The End of the Dark Age
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    • are still active in the whole life of Nature; they enter into us
    • over a special task in cosmic life, in the whole evolution of the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • We recall how, in the whole earth, over which war, suffering and
    • Earth is since united with the whole body of the Earth. The Earth has
    • picture of the tree, it shows us the whole connection from another
    • man through his whole activity, through his deeds, is united with the
    • succumbed to Lucifer. There grows out of the whole Earth existence of
    • the whole time man remains on Earth, ever looking forward to the
    • whole Earth life to our childhood. There, in our childhood, precisely
    • the kind moves and lives in the whole world. So we must be resigned
    • governs a man during his whole Earth- life? It is related to that to
    • wonderful, profound picture, which expresses the whole thought I
    • life for the whole of humanity. We must unite ourselves with the
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • could perform something like that. And yet the whole performance
  • Title: Lecture: Zarathustra
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    • every physical phenomenon. The whole civilisation inspired by
    • Ahriman face one another. The whole universe is, as it were, a man
    • of the Spirit of the whole Cosmos; he felt himself emanating from
    • of the whole Cosmos The Cosmos pours itself into, and densifies
  • Title: Lecture: Hermes
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    • vital importance in Spiritual Science to study the whole spiritual
    • these ancient Egyptians themselves conceived of their whole culture,
    • of their whole nature as human beings.
    • of Spiritual Science is cast upon the whole mode and nature of
    • be used as a means whereby we are led into the whole world of feeling
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • Now we know that the whole life of Egypt was
    • The oldest records, as indeed the whole
  • Title: Lecture: On the Nature of Butterflies
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    • over the whole world of Nature, it would be light. It is only my body
    • anyone who said Jahve could have seen the whole of the butterfly-world.
    • from outside. The whole world of nature is responsible for the lion's
    • for its whole body is consumed in the spinning. An empty framework is
    • that activity not only takes place within the animal but the whole
    • already have the whole butterfly in miniature.
    • they say: The whole butterfly is already present! — and light, air
    • just with parts. Science today really regards the whole cosmos as an
    • as someone now “on the shelf.” Thus the whole of our
    • we have reached the point where whole books can be found — such as
  • Title: Memory and Love
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    • rebirth we feel ourselves actually to be the whole world — when I
    • speak of the whole it is only figuratively, but it is entirely true
    • — at times we each of us feel ourselves to be the whole world. And
    • between going to sleep and waking this is not the whole story, just as
    • sleep, and so on. The whole of his sleep works in a wonderfully
    • breathing process running through the whole of life. Just as we breathe
    • expressed. We express our whole being in the process of out-breathing;
    • have received in the Logos the whole being of the world.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • our whole organism is refreshed. The refreshment is due to the
    • whole, and ask how the individual is rooted and grounded in the cosmos?
    • fatigue or exhaustion or the like, but instead a freshness of his whole
    • conspicuous and distinct relation in which it stands to the whole life
    • whole of the organism, they require the stimulation that is given by the
    • to enable us to unfold powers of initiative, were it not that the whole
    • physical body within his skin, but in the whole world. This life in the
    • whole world is concealed from ordinary consciousness only because it is
  • Title: Lecture: Reincarnation and Karma
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    • the description of the whole species in the case of the animal.
    • and if he feels so, then he denies the whole basis on which he
    • practically during the whole of the Miocene period; in the
    • must let the whole scientific theory of evolution drop or you
    • whole life, that is in the highest sense — duty.
  • Title: Lecture: Life and Death
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    • anything in the whole vast unending space other than matter
    • progressive development of the whole man. And he who can
    • throughout the whole of life, though it is less apparent in
    • the subject, but we will observe the whole process of fatigue
    • could occasion fatigue. So that the life-process, the whole
    • seed of death in our innermost being during the whole of our
    • the day, sink into indefinite obscurity, The whole conscious
    • Might stop a hole to keep the wind away;
  • Title: Lecture: The Elementary Kingdoms
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    • personality, but rather a whole system of minerals —
    • actually permeate the whole body. If a materialist declares
    • — leave it mercilessly. Also the whole nervous system
    • throughout the whole human body.
    • making it grow and blossom. The whole plant is permeated by
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • Science as a whole rests, in the first place, upon the
    • — is not the whole world, but that behind it all lies
    • Humanity as a whole has a very short memory for great events
    • which occupied him during his whole life as his greatest most
    • “When the healthy nature of man acts as one whole; when
    • majestic and worthy whole; when that harmonious ease endows
    • beautiful erection as part of the whole; and in his soul this
    • grasp vitally with one's whole heart, and one feels how
    • it is said that it slips through the keyhole. When we
  • Title: Lecture: Birth of the Light
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    • and the relation of Christmas night to the whole Christ-Impulse
    • short-sightedness which does not feel the whole significance of
    • penetrated into the whole earthly evolution. Let us feel this
    • comes to feel the whole event in Palestine as a family
    • the world, in the whole world, is love: that wisdom is
    • souls the whole force of that which divine powers and forces of
    • and we know that through it the whole direction of earthly
    • Christmas, the whole significance of love in the world and in
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • whole nervous system originated in the heart, that from the
    • words, which will help us to understand his whole soul and
    • proved later. The whole conception of the universe was
    • man cannot perceive the whole of the Divine Spirit in Nature,
    • Goethe laid such stress upon finding in the whole plant world
    • embraced the whole of Creation in the span of one moment, and
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Goethe's whole life and contemplate its successive stages, we
    • necessarily made by science as a whole at the present day,
    • different soul-forces of the whole personality was actually
    • grandeur that radiates from his whole person, in the light of
  • Title: Lecture: The Errors of Spiritual Investigation
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    • comes to see how the whole course of life has led one to
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • nevertheless, we must admit, the whole way in which Mephistopheles
    • giving the man an opportunity to discuss the whole matter
    • being's existence as a whole, which goes on through repeated
    • plays in the whole karmic connection) — things which are
    • my job to be wet.’ That will work wholesomely. It will
    • to another. There is a whole complex of forces, working
    • whole conduct and appearance as it expresses itself in
    • whole. What is thus consolidated (not all, but a great part of
    • his preceding life on Earth. And that would not be wholesome
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • feel this latent cruelty in the whole manner of exposition. In
    • theatre seven times in my whole life. But while I am about it,
    • the whole affair somehow involves the girl with whom the
    • From the whole way in which it is
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • I would entitle the whole of this course of lectures (including
    • physiognomically as it were, in the gestures and in the whole
    • considerations, for the whole educational system of the
    • These things, however, are all of them part of a larger whole.
    • really was for the whole course of the nineteenth century. She
    • whole movement would not have had to undergo what afterwards
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Science, they say, alleges truths concerning a whole number of
    • individual, but in the epoch as a whole, it gradually leads to
    • the next stage there can be the aberration of whole nations.
    • accustomed to conceive, in relation to the whole universe
    • idea to construct the whole device, the instrument of movement
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • will, an upright lift of the whole man, from whatever situation
    • about man's whole physical evolution. That is, we then know
    • permeated through his whole being by the conception of the
    • permeate his whole nature with the Christ, in order that human
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • penetrate with his whole soul into the profound symbol lying
    • only be approached by our understanding the whole world more
    • threefold harmony sounding thrice, and the whole as if
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • does today. The whole human entity at the present time is to some
    • extent an interrelated whole and forms, as it were, an unbroken
    • whole epoch, assigns to the Folk Spirits their specific tasks, so
    • that the whole spirit of the epoch is determined by the special or
    • has to pour into the whole people, in order that the single human
    • responsible for disseminating the Spirit of the Age over the whole
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • choleric, phlegmatic and sanguine temperaments, which are themselves
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • to guide the whole people. But there is another way in which the life
    • the life and activities of man; with their whole soul-nature they
    • his whole people.
    • whole people, issuing directives concerning what this people as a
    • whole has to fulfil. The Archangel knows what steps must be
    • the whole pattern of events woven by the Archangels is subject to the
    • Spirits of Form. That which divides the whole of mankind into races
    • over the whole Earth. We find that, by virtue of the normal Spirits
    • differentiating mankind the whole world over into races. When we look
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • influence of these abnormal Beings. In the course of his whole
    • whole course of human development through childhood and adolescence
    • early childhood and thereby determines for their whole life those who
    • understand that the whole process of the evolution of mankind is
    • Ionian tribe, the Greek nation and the whole Caucasian race. The
    • work in concert over the whole Earth, how, by this cooperative
    • whole development to the cooperation of these Beings. Because a
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the several peoples are merged in the whole of humanity and how even
    • planetary mission was necessary. The whole world of the Hierarchies
    • within, first of all through his whole being, a balance between what
    • woven into the whole of evolution throughout all the successive
    • whole mission of the Earth. In order to realize this power of Love
    • of race and the like. These beings, indeed this whole domain is one
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • the whole picture changes immediately one depicts evolution at
    • In creating the harmony or equilibrium of our Earth the whole
    • species spread over the whole Earth, but that a diversity of
    • in Genesis are called the Elohim. In the whole Universe which
    • surrounds the Earth and together with the Earth forms a single whole,
    • are, on the whole, modifications of this Jupiter influence and you
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • spread gradually over the whole Earth. Without this consummation of
    • because such a trifolium is at work in our whole culture it has been
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • a uniform view of mythology to exist and, on the whole, a similar
    • whole they had no clear recollection of this stage for they were
    • of this whole world, the working of the Angels and Archangels, both
    • comprehend the microcosm in terms of the whole macrocosm. And one
    • out of the macrocosm as extract of the whole world. He was able to
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • that the whole of this post-Atlantean age was pervaded by the feeling
    • relation of the ‘I’ to the whole world, and the guiding
    • the whole it was within European civilization that one first began to
    • a religious conception built up out of the whole Semitic tradition as
    • deterioration of his whole being than would have befallen him had he
    • wolf. This permeates the whole of Nordic consciousness and you will
    • If we were to follow out the whole history of Loki we should
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • discover how the whole spiritual life of Europe works in concert, how
    • experienced the whole process of receiving the ego as if it were
    • whole of European culture is a legacy of the European Mysteries. The
    • revealed as was necessary in order to establish a basis for the whole
    • their whole culture gives the impression of being in a preparatory
    • souls of these Eastern European peoples is reflected in the whole
    • can think of no other way of picturing the whole Spirit of the Earth
    • civilization. Consequently the whole Christ Being, the whole
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • one part of a greater whole — has been realized for the fifth
    • Germanic countries, but of the whole of humanity. What is given to
    • particular region, but it must be given to the whole of humanity. We
    • our whole approach.
    • characteristics. The Teutonic Archangel will bring to the whole field
    • really important for the whole of humanity, that the larger nations
    • mission and have to contribute their share to the whole. Often the
    • them to the whole of humanity as a sacrifice which we bring to the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • really grasp by looking beyond the whole historical tradition of
    • not in any one of us, but in Europe as a whole. But we shall only be
    • deep significance for a truly theosophical grasp of the whole of
    • whole of his work, Goethe made his first contact with the spiritual
    • religious culture.’ The whole compass of intellectual
    • pearl of wisdom for our whole pursuit of knowledge. If there is any
    • human feeling, the whole marvel of human nature is immediately
    • life-giving power throughout the whole drama from beginning to end?
    • the whole performance, be that performance good or indifferent, that
    • spirit which breathes unseen over our production as a whole, even if
    • conditions of our whole life — then the modest effort which we
  • Title: Lecture: Wonders of the World: Lecture 2
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    • whole wondrous action comes alive for you in the Pluto scene of the
    • Demeter, the fecundating goddess of the whole world, the clairvoyant
    • whole of their outer conduct. When the gods assumed the forms they
    • Hence the whole picture of the world which the human being makes, the
    • in his nature which have changed his whole relationship with Demeter.
    • said that not only humanity as a whole but every individual is
  • Title: Lecture: Wonders of the World: Lecture 3
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    • ancient Greece. If we are to grasp the whole mission of Spiritual
    • modern man a whole number of ideas. We think of nature as the
    • The whole conflict
    • is diffused over the whole universe without is also in us. The Greek
    • whole outward aspect of the physical body. The physical body is the
    • which call forth the will-impulse — the whole world of will
    • which complete the figure, but the whole pentagon, including the area
    • a circle around the whole figure. I don't want to make the
    • diagram too confusing, but if I were to shade the whole area of the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • outset of this course that the Greeks thought of the whole of Nature
    • being?’ For in our time we have of course to regard the whole
    • in the world around us our whole destiny, our happiness or
    • so to say, one whose destiny, whose whole life, seems in a way quite
    • the whole range of Earth evolution.
    • in mind for it shows that the whole meaning of the Mystery of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • to understand the whole world of the Greek gods.
    • has not yet understood how evolution comes about, what is its whole
    • pervades all space, and exercises its influence from the whole of
    • baptism by John we have to see the cosmos as a whole through the body
    • over the whole macrocosm, every soul is there within the great
    • the creator of the ego-consciousness. Thus the whole of modern
    • body — the whole tenor of Earth evolution shows this, and the
    • Whereas clairvoyant sight encompasses the whole world in one look,
    • order to make a picture of the whole by intellectual knowledge. It is
    • world, he can picture the world as a whole. To the Greeks the central
  • Title: Lecture: Wonders of the World: Lecture 6
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    • our hearts, to our whole soul-nature.
    • of the whole world of Greek legend and Greek mythology.
    • arise. The figures of the satyrs and the fauns and the whole rout of
    • the whole story in all its ramifications, besides knowing the true
  • Title: Lecture: Wonders of the World: Lecture 7
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    • For knowledge is bound up with the whole being of man, and unless the
    • what was outside it. So it is with the whole of the physical
    • his thoughts but he would not be aware of them. The whole endeavour
    • within it which can reflect back the whole life of the human
    • frontier; and at the frontier the whole life of the soul is thrown
  • Title: Lecture: Wonders of the World: Lecture 8
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    • recognised from the whole trend of these lectures that two cosmic
    • influences play their part in man, in his whole nature and being. And
    • ourselves which is inharmonious? That is connected with the whole of
    • physical heart, by the blood and the whole circulatory system, they
    • there was one single etheric stream for the whole of mankind and for
    • the whole of Earth evolution. At the very moment when the Saturn
    • This duality in the whole of cosmic activity only started from the
    • including all that is unconscious in us, the whole comprehensive self
    • from two sides. Our organisation as a whole, with all that is
    • ‘There are divine streams running through the whole of
    • lasting through the whole of evolution through Saturn, Sun and Moon.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • The whole future
    • be in any doubt that the whole structure of the bird is completely
    • shadow-form lies behind the whole of human development, and that into
    • element with them when they withdrew from development as a whole into
    • look at this whole sun with the clairvoyant eye, you see that
    • an investigation of the whole human being, then one perceives that in
  • Title: Lecture: Wonders of the World: Lecture 10
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    • the whole world would consist of nothing else. The soul cannot
    • account the whole spirit of this course of lectures, as well as of
    • with the Goethean phrase, ‘to become one with the whole world,
    • to reduce the whole world to a world of moving, whirling atoms of
    • advance. There is still a widespread desire to explain the whole
    • again, a whole library was built up to explain what he had actually
    • the point at which the whole world is dissolved into spirit, we see
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • brightly and then disappears again, becomes a member of the whole spiritual
    • in a whole organism. We may here recall an utterance once made by Goethe
    • of Christianity unites in this sense into an organic whole with what
    • centuries but his creations form one organic whole with all preceding
    • to human evolution as a whole during the last few centuries, is not intended
    • their whole nature and constitution, appears as a kind of middle epoch when
    • the Virgin” as being a new phenomena in the whole evolution of
    • new in the whole of spiritual evolution. If we thus gain a conception
    • whole of Italy was excited at that time about a certain palace that
    • the whole of Florence and to such an extent that the people not only hung
    • fact the whole Papal system against which Savonarela directed his words
    • to work upon us, none of this can give a true picture of the whole essence
    • not theoretically, or in an abstract sense, but with the whole soul
    • the Raphael picture that adorns the collection, I felt as if the whole
    • men whose whole being is inward turned. But then, — since everything
    • the whole way in which the Madonna with the Child, and the Child John
    • was seized with inner fire and passed through the whole tragedy of the
    • of the whole tragedy of the Christ. Quite a different peace, quite a
    • Art, but from the age of its founding, the starting point of the whole
    • in him in such a way that he was able to impress into forms the whole
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • to see that while the whole of Berlin was at that time really interested
    • it. If we consider the whole matter, we shall find that it is really
    • and occult hypothesis concerning the whole question, as the result of
    • thinking, the whole mathematical conception, is something far more objective
    • than one generally thinks. The whole mathematical thinking is something
    • whole earth. The earth is not that undifferentiated body theoretically
    • situated in the ear and the whole nervous system constituting the spinal
    • the tens, etc. In this way a whole system of reckoning becomes inwardly
    • in check the whole mathematical automatism. Now it is strange to see
    • that in “clever Hans” the whole spiritual atmosphere of
    • the slightest tap, the whole atmosphere of the earth is struck, as it
    • through the whole instrument of the horse. Thus we really obtain the
    • of the whole earth. I could not help thinking: If we run a wire to the
    • cooperates as a whole, as a totality. All we need is to install the
    • must allow itself to be connected with the whole apparatus of the earth.
    • the horse the programme; this will be enough, for the whole of mathematics
    • while its whole attention in the conscious life goes toward the sugar,
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the whole of the Iliad and consider it impartially, we have to say to
    • manner of representation; the whole way in which the events are brought
    • belong to the human kingdom; how the whole way through the Iliad he
    • thinks. Thus he considers that probably Zeus and his whole circle represent
    • — belongs to the whole; and because this ending is there, the
    • Saga of Central Europe. The whole representation of this epic shows
    • The whole matter of
    • creative force which built up man from the Cosmic whole. And as a second
    • for one family, for one nation, but for the whole of humanity; which
    • do not speak to a nation, but to the whole of humanity; those powers
    • is raised above birth and death, which passes with man through the whole
    • derived from spirit, and with it the whole being of man. The old Finnish
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • no less significant for the whole development of the world and of man
    • the year feels that his whole human life is wonderfully enriched.
    • decisive for the whole life of man, even though he is not
    • nerve-system towards the brain. The whole man can then be seen as a
    • and should stand before human consciousness in its whole
    • renewal in human souls. It is the renewal of the whole
    • but as a festival which renews the whole inner man.
    • powers, the world which expresses their being, the whole being of
    • something in which the whole destiny — perhaps indeed the
    • have built up this whole material civilisation on iron, or on
    • is put are a symbolic indication of how we have built our whole life
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • from various standpoints; but on the whole we can speak of a work of
    • something made up out of itself: it is water shaped by the whole
    • this means that strong forces play in on the Earth as a whole.
    • differently coloured — but as a whole it would appear to
    • water-drop? It is something which takes its shape from its whole
    • it appears, is permeated with something else. Essentially, the whole
    • forms. Thus in the structure as a whole we observe [the general
    • definitely to a spherical form. Embedded in the whole sphere are the
    • themselves out of the seeds, depend for their whole growth on their
    • and thunder; they penetrate far down, so that the whole course of the
    • describing the skeleton as a whole; he would hack out a tiny piece
    • truth. We need to recognise that the Earth is a single whole, most
    • the whole nature of the Earth signifies when we look at it not from
    • the realm of life. In winter the whole surface of the Earth is
    • is present which keeps the whole process in the domain of the Earth.
    • is enabled to participate in the whole cosmos. Our head would really
    • whole experience of thinking would be different. We should then have
    • deeply penetrating influence on our head, and so on the whole
    • way man has emancipated himself, in his growth and his whole
    • we should find the whole thing quite different. We should observe
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  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • the Earth's whole life. Naturally, what I shall be saying applies
    • the whole being of the Earth.
    • feeling — an inner contentment in the whole neighbourhood of
    • March comes on. They hope to change the whole Earth into a delicate
    • beings could realise their hopes, the whole of humanity would
    • man in his whole organism would become more and more like the living
    • earthly element, so that the whole Earth, according to the Ahrimanic
    • Earth, dissolved into the whole living, sentient Earth. That is one
    • the end of the year. The life of the Earth was thus wholesomely bound
    • bound up with wings and ears in one organic whole.
    • some form will be necessary, if one is to grasp the whole idea. For
    • be attained when the whole architectural scheme is completed and what
    • crowned by being placed in the whole course of the cosmos and the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • man with his whole being is woven into this mood of Nature. We can
    • it as a whole, we must picture this crystallising process as an
    • the whole choir:
    • have the whole gathered up as a cosmic statement of these
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • we are to arrive at an understanding of the whole place and situation
    • each the Whole its substance gives,
    • of external substances combine with oxygen. The whole process
    • Raphael who is active in the whole human breathing-system, regulating
    • from the lungs into the heart and from the heart through the whole
    • Raphael, which are cosmic in spring, permeate the whole mystery of
    • each the Whole its substance gives,
    • each the Whole its substance gives,
    • whole Earth, and indeed at the Earth in connection with the whole
    • souls who are to be embodied during the whole year come down
    • into the whole yearly being of the Earth only when Gabriel rules
    • each the Whole its substance gives,
  • Title: Fifth Gospel (1950): Lecture I
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    • of the whole of Theosophy or Anthroposophy is necessary before
    • to-day towards an understanding of Christ. This whole
    • now think of Copernicus, of the whole development of
  • Title: Fifth Gospel (1950): Lecture II
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    • and if the whole thing is mooted as untenable in face of the
    • the land: that to the eyes of soul the whole environment of man
    • submerged as it were for the whole of the period between the
    • As they looked backwards, the whole period — day by
  • Title: Fifth Gospel (1950): Lecture III
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    • whole onward march of evolution. Not only has a people to be
    • whole. The power living in the Sun-Hero transcended the
    • with the whole solar system, having as his place of abode the
    • whole. And what was it that these Sun-Heroes experienced during
    • whole macrocosm. Such is the body of the individual human
    • whole Way of the Passion — beginning from days shortly
  • Title: Fifth Gospel (1950): Lecture IV
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    • altar and Jesus of Nazareth witnessed the whole act of worship,
    • light upon the whole course of mankind's spiritual evolution.
    • practised by the Essenes and their whole mode of life made a
  • Title: Fifth Gospel (1950): Lecture V
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    • soul of Jesus of Nazareth but for the whole evolution of
    • mankind is also of importance for the whole of evolution.
    • nature, to the whole greatness and splendour of nature.
    • themselves deeply in His soul. He realised and felt the whole
    • who in their whole mood and attitude of soul were new beings,
    • stand opposed to the whole present age, above all to the kind
    • talks the whole time of Spirit, but when one reads through all
    • now — look through whole libraries, look through the
  • Title: Lecture: The (Four) Great Virtues
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    • indeed for our whole inner life, the gulf that exists for our
    • spiritual movement will be a fresh development of the whole moral
    • similar to the brain, for the whole man is on the way to become a
    • as he is his whole life through, without altering his opinions. A man
    • connected with the whole human being. There is an exercise of the
    • still more: we are sprung from the whole universe. We exercise
    • beyond our own Self and make of us members of the whole organism of
    • whole organism of humanity; only through experiencing courage and
    • rightly extended over the whole horizon of life, and man finds his
    • a significant way for our consciousness, but for the whole of our
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • transformation of our whole life brought about by the
    • his whole mental activity. In what direction did he alter it?
    • this whole environment; he did not separate himself from
    • entity, but felt himself rather a part of nature's whole, which
    • something spiritual in him, by which alone the whole man stands
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • The Whole of Philosophy and its End, which is designed
    • consciousness this whole newly achieved tableau of the life of
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • affect us, we are initiated into the whole relationship of man
    • differentiated whole, a great deal has to be discovered about
    • nature as a whole in the course of historical times. I mean
    • outlook, whilst maintaining the whole spirit of science. In so
    • we seek to comprehend nature or the world as a whole solely
    • suffering which we have to overcome in order that our whole
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • whole and to take into account all that can follow from man's
    • take him as a whole and consider him in his entire being.
    • whole life, and on what we are in life because we can love, we
    • whole being, we can conclude: man definitely needs limits
    • man as a whole, inhabiting life as a living creature. This is
    • what we experience there as whole men, so that it can later
    • at the whole man, as he needs to be if he is to possess a
    • extent that the whole man becomes a kind of sense-organ, or
    • lungs, our heart, the whole of the rest of our organism, looked
    • into the whole man, we shall find the spiritual element that
    • a hole in a circular piece of card, fastening a pin through it,
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • expounded here could, if transformed into impulses of the whole
    • has to find the proper place in social life as a whole.
    • definite attitude to life as a whole, physical, mental and
    • whole being is engaged in perceiving its environment, and it
    • intellectuality, however, but through its whole being. There is
    • absorbed with our whole being. It was then drawn down
    • damage to our humanity as a whole, into the intellectual phase.
    • brought about only by an extension of man's whole inner
    • thought and vision — for they too vitalize the whole soul
    • youth in our time, we also indicate the whole series of gulfs
    • as a human whole, in the way I have described. As a result, he
    • humanity as a whole is productive. We can see this
    • something that is linked with a transformation of the whole
    • wholehearted enthusiasm, fruitful to the world, for
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • whole world. Only now, in fact, is the world gradually
    • the whole of human relationships throughout the world are
    • man with his whole thinking and feeling is bound up in the
    • whole from the economic standpoint. And when its exponents had
    • Eastern life as a whole. We can only discuss this patriarchal
    • the same time, it is true that — because in the whole man
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • human life as a whole, into all that the human soul can
    • this whole civilization was in fact built on slavery, on the
    • as a physical, mental and spiritual whole; in the
    • social systems in our own age, we can keep in view the whole
    • a perception of the whole man in body, soul and spirit. If by
    • ensues, ways and means of integrating this whole man, but also
    • how the work fits into social life as a whole. We can certainly
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • run a business, for instance, is able to bring his whole
    • man's relation to existence as a whole. On this point, it is
    • make contact with the whole man, then accounts of this
    • grips their whole personality, their heart and soul —
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • the whole tone of my lectures so far.
    • influence human life as a whole must surely hearken to it
    • the significance, for social life as a whole, of the fact that
    • life as a whole.
    • life as a whole.
    • whole), and the sphere of law, where law, and with it the body
    • whole of social life thus falls into three distinct fields. In
    • individual contributes, to the whole, expert knowledge and
    • collective judgment. — The whole of social life,
    • sphere, however, is extended at certain periods to the whole of
    • capabilities as whole men. It is one thing to reckon with what
    • create for the whole of humanity something that springs
    • common to the whole of humanity. In other words: to be quite
    • social life as a whole, because this social life cannot survive
    • into a single whole by each operating on its own terms. The
    • in the unity of the social organism as a whole, by virtue of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • For what first makes our world into a whole, raising us above Maya and
    • A whole inner world is
    • the whole a falling-back to an earlier stage of evolution. For what
    • we grasp the whole man. And fundamentally, it is all one whether
    • if it could be in life as it is on the building, if the whole life of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • observation. For what first makes our world into a whole, raising
    • A whole inner world is thus built up.
    • whole a falling back to an earlier stage of evolution. For what I
    • part of human nature, we grasp the whole man. And fundamentally, it
    • if the whole life of our society could be as we would have it
  • Title: St. Augustine
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    • one wishes to think exhaustively. And herein the whole
    • them; but numerous were those persons throughout the whole 4th
    • whole Macrocosm, you come to something else. You come to that
    • to turn, which is regarded whole-heartedly as the symbol that
    • Church. Schelling seeks, as it were, to Christianise the whole
    • applying to the whole evolution of man, as it must if one will
  • Title: The Social Question and Theosophy
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    • learns to place its powers at the disposal of the whole from
  • Title: Architectural Forms
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    • completely, but so that it is clear, this whole misery of the
    • unforgettable Fräulein Stinde, whose whole heart and whole
    • senses his God, as does, for that matter, the whole present
  • Title: Goethe's Secret Revelation: Lecture I
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    • Goethe's whole method of approach, ‘objective
    • Now whoever is able to look into Goethe's whole spiritual
    • into a whole. If you put yourself in the same position with regard
    • Guest.’ The whole, says Goethe, made a unified picture. And
    • we should be able to show the working of his whole method.
    • external, exoteric way a work in which he expressed his whole
    • And now come the most significant words of the whole
    • whole of it at one time.
    • of the whole situation can be actually attempted. For there is
    • whole company proceeds over it. Then we see, when they have arrived
    • under the River and rise again, with the whole Temple, on the other
    • work and his whole method. Thus his influence is consistent with
  • Title: Goethe's Secret Revelation: Lecture II
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    • willing. Then he has advanced so far that the whole pure
    • soul-powers, we see that they permeate and work in his whole soul. If
    • Will-o'-the-Wisps to open the Temple gates, so that the whole train
    • the whole circumstances in which they appear and act, Goethe shows
    • back again. Let us apply this to our whole soul-mood or
    • the right free!’ There is a whole world in these words. The
    • and you will discover that a whole world is to be found there, very
    • spiritual world-view runs through his whole life, how in things of
  • Title: Goethe's Secret Revelation: Lecture III
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    • This packet contained in a comprehensive way the whole
    • setting in which the whole of Goethe's works appeared in 1808 in
    • its inner nature, and how they represent a crescendo in the whole
    • on his whole life, and once more sat down and described Faust's
    • Paracelsus, Valentinus and above all a work which from its whole
    • impression upon Goethe. For instance, those which depict the whole
    • belongs to the whole earth — just as each human soul and
    • was felt by Goethe can be seen from the whole situation in the
  • Title: Goethe's Secret Revelation: Lecture IV
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    • whole of Part I — no doubt you realize it from yesterday's
    • to bring out only a few moments from the whole content of Part II
    • Such a man, steeping himself in the whole great course of human
    • spiritual beings behind. Thus, the whole Masque, which is to have
    • presents the whole affair with a certain humour: how the same
    • which give rise to the whole deeper development of men. Faust
    • is behind the whole sense-world, what lies behind all matter, what
    • Helena from a personal desire. Whereupon the whole thing collapses
    • spiritual world the whole thing breaks down. He must go deeper. We
    • finally by father and mother. On the whole — taking the
    • love. Eros will complete the whole. Thales gives the advice:
    • Goethe's whole theory of nature, with its relationship
    • whole world must appear to him spiritualized — all the events
    • heights, he discovers the whole might of that which is to drag him
    • spiritual world, but Care slips through all key-holes. To be sure,
    • imagine they can ladle out the whole of its depth with such
    • able to measure the whole earnestness, out of which the Faust
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • importance for the whole civilisation of humanity, every
    • throughout the whole of the time that we call history. True, in
    • on the whole it is supposed that throughout the historical
    • the head, but, strange as it may seem, experienced the whole
    • head; they perceived and felt their whole head. These men did
    • the experience of their head to the Earth, to the whole Earth.
    • the whole configuration, the whole shape of the human head, is
    • in relation to the whole Earth.’ Thus an ancient Eastern felt
    • ‘Out of the whole great cosmic existence the Gods have created,
    • Earth merged into a general whole.
    • disappeared into the whole. He did not concern himself much
    • the whole Earth, was felt by the human being of those early
    • my head I feel the whole Earth. But this Earth opens to my
    • time when man had grown together, in his whole life, with the
    • found expression in his whole life.
    • olden times, has arisen the whole custom of making monuments
    • can experience by turning with my whole soul to the Madonna.
    • rhythmic memory that the whole ancient art of verse developed
    • that rhythm which once filled the whole of Asia with majestic
    • within this evolution of memory lies the whole
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • the blood, and so on. Man experienced his whole being in
    • Whole. The man of the present day lives, let us say, in town or
    • Oriental felt the whole of Nature penetrated with the elemental
    • lives in the whole planetary system belonging to the Earth.
    • Hierarchy impressed itself deep into the whole being of man.
    • Therein lies the whole difference between the initiates of
    • history over the whole of Asia. Whilst men had as I have
    • who guided and directed the whole course of history.
    • whole of Nature, in the form in which we see it to-day, could
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • the man of long past times was different in the whole
    • sprang so truly and naturally out of the whole mental and
    • case in those olden times, the whole social structure of that
    • had not a certain event taken place that set the whole course
    • those who really held the whole ordering of the city in their
    • an intensely strong part in his life. His whole longing was set
    • Hungary or not. The whole social conditions of the country have
    • a way that the whole manner of their life was in itself strong
    • we think and feel to-day. His whole thinking and feeling was
    • this. He felt one with the whole Earth. He lived in that which
    • spread out over the whole Earth, felt himself one with the
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • himself as member of the whole Cosmos, as belonging to the
    • consciousness of belonging to the whole Cosmos.
    • space, the whole substance, that is, of which the statue
    • whole pillar-statue was made in such a way that the head was
    • forces of the head rayed out over the whole of the rest of the
    • matter, first to experience with one's whole inner being, with
    • the form. He dug a hole in the body.
    • a deep inner experience in the whole of his being — body,
    • was generally spread out over the whole body, went into his
    • experience of the whole inner man pressing against the surface
    • Cosmos, then he must become in his whole being a sense-organ,
    • Through the suggestive influence of the Sun-statue, the whole
    • in a particularly intense manner, with the whole of his being,
    • Ether. With the whole of his inner feeling and experience he
    • into the whole watery element that permeates the human
    • speaking goes a wave-like surging and seething of the whole
    • whole milieu and environment that radiated out from the
    • Ephesus one could still have a feeling of the whole Reality in
    • them from the flowers a whole world of flower-beings —
    • vision he still had of the connection of the whole Cosmos with
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the whole of Nature. Here we have something in the relation of
    • olden times look upon the whole plant-world. Those who had been
    • while I was still that Adam Cadmon who embraced the whole Earth
    • and the plant-world with it, so long was this whole plant-world
    • as big as the whole Earth, and then to separate off, to
    • comes from the Earth. But the whole plant-nature as such has
    • whole animal-worship of Egypt has to do with this perception.
    • extraordinary importance for the understanding of the whole
    • had come to them in Ephesus. We might say that the whole of
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • in the setting of the whole history of human evolution. If we
    • have to give a new orientation to our whole thought and
    • but in the 19th century the whole tendency has been to change
    • understanding proceed from the whole human being. The teacher is the
    • From out of the whole human being in
    • part of his organism. What movement there is in our whole being
    • that speaking lives as intensely in the whole human being as do
    • the gymnast. The gymnast has to do with the whole human being.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • whole of Nature, with all her impulses, with all the substances
    • serves to maintain his physical organism, or rather his whole
    • come from the whole environment of the Earth, from the far
    • whole sphere of the Cosmos. Forces work in upon it from every
    • exposed to the whole Cosmos.
    • single organs, how they are placed in the whole cosmic system.
    • comes into being as an image of the whole Universe.
    • the whole Cosmos. But the animal is somehow prevented from
    • the whole macrocosm. To be capable of reproduction, albumenous
    • substance must submit itself to the whole macrocosm. But the
    • adapted to the whole cosmic ether. It comes to the assistance
    • which contains already an etheric body included in the whole
    • took place, the whole macrocosm speaks. In the germ or seed
    • of the whole macrocosm. All around is the great world; and in
    • the condition of sleep, of course, the human being as a whole
    • search the whole kingdom of the plants to discover something
    • the influences of the whole macrocosm. Think how the water I
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • their whole nature and being into close connection with what is
    • with that to which our Goetheanum in its whole intention and
    • This whole spiritual atmosphere has disappeared in the course
    • that was itself built in harmony with the whole Goetheanum, it
    • the whole of that New Year night.
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • approximately — but in the whole Cosmos something is
    • it is historically incumbent upon the whole of mankind to
    • reproach of the whole of Western civilisation may be heard from
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • decades to Goethe's world-conception, and to his whole
    • insertion of the whole soul-being into this world by
    • dreaming we feel that our whole soul-life is laid hold of by
    • ourselves again and again with our whole soul-life to this thought,
    • he unites himself, to which he allows his whole being to open
    • we get a really tableau-like retrospect of our whole earth-life
    • simultaneously of his whole previous life, and he feels this
    • were, that the whole world is interpenetrated and interwoven by
    • about us will be quiet. We have experienced the whole range
    • of the soul. And now you are able also to efface this whole
    • alone, in the plastic formation of the brain and the whole
    • himself, of surrendering himself with his whole body-free
    • that spirit streams through the whole world, one now learns
    • the whole human being, lays claim to the whole human being. This
    • one needs for it also his whole human being. The head is
    • not enough. The whole human organization must be placed in the
    • not suffice. One must be united more intimately with the whole
    • their only purpose is to unite with the whole human being what
    • by the whole human being.
    • Anthroposophy does indeed lay hold of the whole human being,
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  • Title: Goethe, Comte and Bentham
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    • Although throughout the whole of man's working
    • into us, we can feel ourselves as members of the whole of humanity.
    • the whole of earthly humanity, from the very start of earthly
    • members of the whole of mankind; and that is because the
    • into the whole human stream of evolution, (and which comes from the
    • himself, that his hands and his whole body is himself. Wrongfully
    • and believe that the mirror is producing your hand. Yet the whole
  • Title: Whitsuntide in the Course of the Year
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    • mighty Earth-being sleeps and wakes, taking the whole year
    • holes in the shading.
    • which, persisting as processes throughout the whole of
    • when we consider the whole manner in which the surroundings
    • the moon among the stars, and you have to say that the whole
    • whole life through, a gradual death is taking place for
    • of destruction spread out over the whole time between birth
    • and discard the whole body. And the act we thus perform, this
    • of sharing in the life of the whole course of nature and that
    • disinclination to look at the whole of nature, the tendency
    • first the misty realm of the spirit and then the whole true
    • ideas, but seizes upon his whole soul and permeates it so
    • what life is as a whole — intensive, living life, For
  • Title: Meditation and Concentration
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    • pointed out that this unity is founded within the whole
    • whole, as a unified formation; and those people who to a
    • over the matter, that he said: Now I can explain the whole
    • crossed, that we really enter with the whole of our being
    • three worlds through the whole formation of our physical
    • whole orbit of the cosmos are drawn together. Picture to
    • whole orbit of the cosmos — and when we draw together
    • head-clairvoyance confronts the whole cosmos. And, spread out
    • over the whole cosmos is that which man mast first
    • have the whole process concentrated within your own skin. So
    • for the whole of mankind. Ludwig Feuerbach wrote the
    • the force of imagination. Our whole spirit would then be
  • Title: Tree of Knowledge and the Christmas Tree
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    • the whole, loses his connection with things. This was shown
    • spread abroad throughout the whole world. When you are
    • A little reflection will teach you that, on the whole, people
    • whole of his life. Anthroposophy has to be acquired ever more
    • connected with the whole organism, and although many people
    • are divine thoughts. They act upon the whole organism in such
    • very remarkable sentence in his diary: “The whole
    • earth mission, lies in man's forming one whole with this
    • of the whole organism of the world.”
  • Title: Karma of Vocation: Lecture I
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    • such a way that the whole period became alive through this man.
    • all similar to what took place in the world as a whole. He had
    • he wrote himself free of this whole temper of the age, which we
    • pigeonholed.
    • also that he felt the whole stream of life pulsating in Rome as
  • Title: Karma of Vocation: Lecture III
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    • the whole story. Their inner nature is something quite
    • real life as a whole person than others, and we must say,
  • Title: Karma of Vocation: Lecture IV
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    • factory where he perhaps makes, not a whole nail, but only part
  • Title: Karma of Vocation: Lecture V
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    • will work in a wholesome way in expelling the harmful
    • incarnation into the next. We have to do with a whole complex
  • Title: Karma of Vocation: Lecture VI
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    • course, imprisoned. The whole affair was then associated with
  • Title: Karma of Vocation: Lecture VII
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    • to do with the inner life. As a whole, the central concern of
    • whole affair took a strange turn, however. I have told you how
  • Title: Karma of Vocation: Lecture VIII
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    • the whole, he was a quite popular teacher. But at this
    • a whole series of writings. In 1871 he was elected to the
  • Title: Karma of Vocation: Lecture X
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    • the community of human beings, to the whole of human
    • the whole attempt has proven to be a blunder, the serious
    • by the media. The whole process is extremely interesting. Even
    • phrased. The whole affair was contrived in America. Since such
    • fellowships extend, of course, over the whole world, the next
  • Title: Mysteries of the Sun: Lecture I
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    • of the whole course of evolution, the whole evolution of man.
    • thus spoken of in physics is only one element of the whole
    • instance, preserved in the whole of their world-conception
    • the existence of Venus. The whole law of the conservation of
    • that you can see. Look at everything, look at the whole of
    • true that what are there for the senses in the whole wide
    • and everything I have before me as a whole is the ladies and
  • Title: Mysteries of the Sun: Lecture II
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    • whole of human life, including man's development between
    • parts. One part dreams itself back into the whole time
    • developed in what during the whole of life remains strictly
    • would have to look from the other side at your whole
    • as the other record for the whole world-evolution and lies on
    • machine loom came the whole machine civilisation of modern
    • We watch him creating out of the whole world-conception of
  • Title: Mysteries of the Sun: Lecture III
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    • significance has this in the whole cosmos?
    • than empty, not in the whole of him but where there are
    • layers of what is emptier than empty. As a whole, man,
    • the truth. The holes in the brain, what indeed is more than
    • holes, or one could just say as well less than holes, what
    • And if the soul-life were not actually alive in the holes of
    • never reach our consciousness. But it lives in the holes of
    • by putting together with his brain what is lying in the holes
    • that has slipped into the holes, however, because it is then
    • rather drastic in portraying the brain and how the holes are
    • here the brain leaves its holes and into these holes goes the
    • soul-life, however, continues, just outside the holes. There
    • stretches out like a feeler that creeps into the holes of the
    • into the holes in man, in what is more than empty in man. You
    • what has projected into the holes in the body. He takes it
    • free, however, as a whole it is gradually changed. During
    • 8) reach out into our holes; after death these feelers are
    • the Sun, namely, against the more than empty holes in the
    • whole cosmic life in true way I have been picturing during
    • so call it — were able to see clairvoyantly, the whole of
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • course only too comprehensible, that the whole
    • it is able to rectify them through its whole essence, which
    • the European exchanges; so that nearly the whole of this
    • is on the whole certainly much less trouble to construct
    • whole economic life and to all other life as well.
    • the factors of returns. And in consequence, the whole of economic
    • account in the whole of modern national economy. For this
    • and 1919; but one gets a picture of the whole matter,
    • one year than was enough for the happiness of the whole of
    • regulations: that would only tie the whole thing up in red
    • life, and into the whole public life of modern times. This
    • in the whole context of life. It is quite true that these
    • are in the main the people who dominate the whole of life —
    • make up the whole life of the general economy, and is
    • essential influence upon the whole character of our general
    • thenRoots of the Social Question, and the whole movement for
    • whole context of economic life, will have a certain
    • For this whole course of human evolution the abstractionising
    • boots are in holes to-day, that they are unconditionally bad;
    • whole living organism work one into the other, and combine
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • as a whole, this single undertaking can at best be but a very
    • ad infinitum. This is laying hold of the whole matter by the
    • a limited number of pages. For one can't write a whole
    • Threefold Order, and the whole of the material is for the
    • practically speaking, the whole of the Threefold propaganda
    • of the Word! Look over the whole civilised world today,
    • continue to reckon on the whole of our economic life being
    • all the while, the whole business is nonsense (including what
    • conceptions. One might say really, that the whole set of
    • in its whole character, is something eminently practical;
    • different things besides. And if you go through the whole
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • something like a barrel organ. But basically, the whole of our
    • ourselves: This whole world of pictures is only a preparation
    • making the whole world of pictures transparent. We have to be
    • as he thinks, “the whole spiritual world” before
    • pretty threadbare word. The whole of science, including the
    • set about it in the wrong way, have then tried to let the whole
    • — and the whole life of our limb organism provides proof
    • happens because I realize that it should happen. Our whole
    • persevering with the whole power of our souls in what I have
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • whole of humanity is now embroiled, a number of people
    • over the whole earth demand judgment from us. We must know what
    • remarkable can happen to anyone viewing things as a whole.
    • the literal content of a matter is not the whole matter! This
    • both in social life and in life as a whole; we should create a
    • life as a whole, proceeds in alternating states of waking and
    • before our minds. We dream the whole day by allowing our souls
    • to be recognized as something which the whole of humanity in
    • a significant and tremendous change in the whole of human life,
    • when we recognize that a whole age can be understood only
    • meaning and into the forces existing over the whole earth that
    • I have said, the fact that this event concerning the whole
    • — to the part of us that operates throughout the whole
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • illustration to show how our whole soul life is now altered by
    • Grillparzer had conceived the whole outline of his Golden
    • the whole thing was once more present in his mind. How did this
    • whole mood of our soul life has become different under the
    • whole life as far back as the moment to which we can normally
    • gate of death. — This whole experience makes us aware
    • inner peace in the whole life of the soul. Our ordinary soul
    • whole life of our senses and of our soul has to be suppressed
    • the soul throughout the whole of our life, and which we grasp
    • that the whole way in which the spiritual world is experienced
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • the meaning of the human memory in the whole life of the soul.
    • whole life of the human soul, in order that we can develop its
    • beings, lies the whole realm of our feelings. For
    • though the science of the spirit as a whole, as it is intended
    • of ideas, and puts it in the midst of the soul's whole
    • conscious life. The whole conscious life of the soul is
    • suggestions under hypnosis, his whole personality is
    • achieved, one will be able to dismiss this whole picture of
    • the course of ten years he has changed in his whole mood and
    • its own bodily nature but takes a selfless part in our whole
    • ordinary life, our whole physical organism is comparable to a
    • whole physical organism is no longer there when these exercises
    • exercise of the will, we have transformed our whole organism
    • that has been described. The whole of nature then becomes
    • this spiritual reality fills the whole space accessible to us.
    • the whole of cosmic space accessible to us, and has its effects
    • within the whole human being. These are the destructive powers,
    • come to know how the whole cosmos with its forces streams into
    • whole human being. Just as it makes use of the whole human
    • through it proceeds from the whole, the entire human being. One
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • to say about the atom and the molecule holds good for the whole
    • they could survey the whole range of living beings, of plants
    • progress of science as a whole. But everything that the
    • whole development and which have to be done regularly are to
    • use of sight, and which includes the whole life of the sense
    • body that is active during our whole life. We are therefore
    • scientists on the whole know very little about such things.
    • The whole world will be spiritualized.
    • very much connected with this whole subject. I do not
    • without being deeply and substantially influenced in the whole
  • Title: Eurhythmy (Introduction to a performance)
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    • lies as idea within each single leaf. The whole plant is, in
    • of which are full of meaning, then the whole of its being,
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • for the whole of humanity. You will find such things described
    • surveys the whole earth-sphere from East to West, one must
    • interesting to note that the whole method of observation of
    • I think, still spared us), Tirpitz, Ludendorf, and a whole
  • Title: The Real Being of Man
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    • disappear into a pantheistic whole, in such things you can
    • his planet with the whole Cosmos. He must feel
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • Things must be considered in their relation to the whole. The
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • and Shiva of nature, without finding the whole of nature
    • is sitting still, whereas he is moving forward with the whole
    • a problem touching the whole of humanity. It is a problem not
    • for arbitrary ideals, but for the whole of humanity, a
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • reality, in the whole wide world, when we leave the human
    • an empty snail-shell. This whole world which we assume
    • it lays upon man a responsibility in regard to the whole
    • further the Progress of earthly existence and the whole
    • expression of this whole system of movement.
    • downwards — the force which gives the whole Earth form.
    • relation to the whole Earth we are placed within the same
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • the whole way in which it arises it would have no
    • whole situation will make me uncomfortable and I shall
    • observation, to see that the human head is a whole, the rest
    • of the organism another whole, and that one is the
    • metamorphosis of the other, In a mysterious way the whole of
    • when the head is transformed into the whole organism,
    • magical quality running through the whole of nature
    • out of the whole, and from there to let shine forth what
    • become a whole but has not become so in nature herself.
    • expression in the whole form only in gesture which is then
    • the parts which nature killed by making them into a whole.
    • single members are combined in a harmonious whole. By setting
    • aims at becoming more than it can be when forced into a whole
    • whole, through metamorphosis to become something different;
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • soul in such a way that the soul is at rest, that the whole
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • mistake. A grain of wheat comes into existence in the whole sphere of
    • from the stream of wheat-development taken as a whole, so, during our
    • Indians. In our age, when practically the whole Earth has been explored,
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the whole, loses his connection with things. This was shown
    • spread abroad throughput the whole world. When you are
    • A little reflection will teach you that, on the whole, people
    • whole of his life. Anthroposophy has to be acquired ever more
    • connected with the whole organism, and although many people
    • are divine thoughts. They act upon the whole organism in such
    • very remarkable sentence in his diary: “The whole
    • earth mission, lies in man's forming one whole with this
    • of the whole organism of the world.”
  • Title: Teachings of Christ the Resurrected
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    • been poured out into primeval wisdom. But within the whole of
    • in the whole of human life, and they would not have been able
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • of Shem, one of the sons of Noah, traces back the whole tribe
    • can be the ancestor of a whole people, or of a tribal
    • Shem, who has the mission to be the ancestor of a whole people,
    • the whole mood and disposition of the humanity which was then
    • Him, therefore, as detached from the whole Palestinian setting.
    • different mystery, which now carried the whole evolution
    • pictures: How he insists upon representing the whole life of
    • Christ into ourselves. We then find the whole process of our
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • relates to the whole person.
    • that they feel undermined in their whole existence, this is the
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • spanning the whole globe are indeed impressive. But when it
    • firmly entrenched in the whole fabric of the state. Imagine
    • and mind, into their whole being, impulses from the
    • whole modern civilization. When conflict arises nowadays over
    • of our whole civilization. You must realize that spiritual
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • spiritual researcher does in regard to the whole world. The
    • whole.
    • observation will illustrate what is involved: In the whole
    • common with the whole inorganic nature, that is, that which
    • within the whole surrounding nature.) No single entity could
    • crystal will see it as an individual imprint of the whole of
    • nature, indeed of the whole cosmos. Georges Leopold
    • in the form of a crystal a certain aspect of the whole cosmos
    • is reflected, just as an aspect of the whole cosmos is
    • becomes a microcosm that dimly senses within itself the whole
    • immense range, for mirrored in it is the whole cosmos.
    • has a dull, hazy awareness of the whole cosmos. The blood no
    • so does the whole bodily form. In this state of consciousness
    • person's whole surrounding world in which he acted came to
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • science recognizes that the whole physical world about us
    • materialism regards as the whole of existence, that is, what
    • whole universe, we see material entities arise and solidify;
    • physical. It is of the same element that permeates the whole
    • whole world differently, so the whole world is transformed
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • human beings, and indeed into that of the whole cosmos. To
    • The whole of humanity will reach this stage, but only after
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • with the whole earth; in like manner is the astral body
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • body is the creator of the whole nervous system, right up to
    • for example, saw the whole external world as an
    • Paracelsus calls a patient suffering from cholera an
    • for cholera. There exists in nature something that relates to
    • whole natural world and give it human form, the result would
    • spread throughout the whole of nature. This indicates how
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • our mind's eye mankind's whole evolution. Only then can we
    • on the whole a valuable spiritual foundation, but it must be
    • include the whole of a human being's evolutionary descent. A
    • the whole cosmos. A feeling for nature will awaken in the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in mighty pictures before the soul, the whole of a person's
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • karma. If its effect is to be experienced, a person's whole
    • pictures full of color, sound and life; when the whole world
    • for others, for the whole world. Even if the pictures we
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • tableau of his whole past life. This tableau is like a
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • humanity's whole outlook. It will for long centuries to come
    • deals only with the elementary stages of the whole system of
    • in regard to the whole of nature. As the human face, or the
    • — mankind's highest ideal. He saw the whole of nature
    • encompasses the whole universe so that he can say to it all:
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • strove, his whole life long, more honestly and sincerely to
    • creating a harmonious whole to which each contributed with
    • people worked together as a harmonious whole.
    • in the following significant words: “When man's whole
    • self-awareness, the whole universe, feeling it had reached
    • his whole tribe, when the folk spirit was still regarded as a
    • whole disposition is materialistic, is abandoned by the power
    • impossibility of conveying, merely through words, the whole
    • wonderful tone and scales the inner drama, the whole range of
    • become articulate, strove to permeate the whole world and envelop
    • in music, the whole range of inner sensations, and in drama,
    • and Beethoven. He wanted the whole of humanity represented on
    • understand the whole human being, the inner person as well as
    • the whole essence of his view of the world. We therefore
    • attained clairvoyantly of the whole environment. The words
    • human beings knew of the whole surrounding world. The dream
    • force, a motivating force that permeates the whole world and
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • when he had learned to breathe through lungs. If this whole
  • Title: Contrasting World-conceptions of East and West
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    • that his thoughts were gifts bestowed upon him. His whole
    • experienced these thoughts more as a united whole, than as
    • during sleep the Ego and the soul forsake our whole being, but
    • possible, because the whole human organisation was
    • traits. The whole sense-organisation has changed in the course
    • origin of this whole development? — we must ask
    • normal consciousness. The whole way in which his thought-life
    • during the course of cosmic development. Our whole culture must
  • Title: The Mystery of Golgotha
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    • then the members of a race or nation, for example, the whole
    • Egyptian or the whole Jewish nation. They had souls that had
    • his being upon the whole of mankind. A Spirit who belonged to
    • the whole Earth was able to pour out over the whole of mankind,
    • Nazareth had entered the whole Fire-Spirit, the one source of
    • their drops, Christ was a uniting Spirit for the whole earth,
    • when Christ was active on the earth, so that the whole astral
    • beings. Finally the whole earth will be peopled by transformed,
    • a new name. He was called Son of God. The whole process
    • experienced the whole course of mankind's future development,
    • individuality became transfigured — the stage which the whole
    • raised me!” With the appearance of Christ Jesus, the whole
    • Mystery, the whole experience, became reality upon the physical
    • whole of mankind, because the blood of Christ was sacrificed at
    • upon the Cross, the whole astral atmosphere changed, so that
    • Christ gave the whole of mankind a Self that is common to all.
    • to the whole of humanity a Self which is shared by all. His
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • being contained in the whole earth, which does not only consist
    • whole earth is endowed with consciousness, with a
    • instead enter more deeply into the idea that the whole earth is
    • the whole mineral earth and observe the plants which sprout and
    • kingdom as a whole is an independent being in respect to the
    • pertaining to the whole mineral earth, but we can also
    • speak of a consciousness pertaining to the whole vegetable
    • consciousness of the vegetable kingdom of the whole earth,
    • whole; and this whole is endowed with consciousness.
    • these two states of consciousness, viz. the whole
    • whole plant-consciousness are distinct and separate: throughout
    • mineral objects and processes of the earth and the whole
    • thoughts connected with the whole heavenly space pertaining to
    • mineral consciousness thus contains the secrets of the whole
    • thinking consciousness of the vegetable world (of the WHOLE
    • the whole mystery of the cosmos is contained in the way in
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • on him. But if we have the whole human being in mind, we must ask: on
    • through the whole organism; among others, it also goes up to the eye.
    • it were, radiates from the kidney system into the whole organism and
    • meet our whole human constitution, our-whole inner situation depends,
    • for human life, basically it really means the whole of human life.
    • force is still so strong after the fourth day, that the whole matter
    • then we can say: the head-organism in its whole development, in all
    • then from the kidney system the living water flows towards the whole
    • goes also towards the whole organism. But, when the kidney is sick,
    • to respiration — the same way in life, in the whole becoming of life,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • way the whole process is taking place. By taking articles of food into
    • by the whole organism; but in such a way that also the astral organism
    • taken up, but leads the remaining into the whole organism on paths which
    • And now the whole pulp
    • over the whole organism and radiates everywhere, so that this' astral
    • the whole can he driven into the astral body. But now the ego also must
    • give us a configuration in which the ego takes part in the whole, if
    • And then only the liver system with its gall excretion drives the whole
    • the whole now so, that it is taken hold of by the ego. If only that
    • chyme inside the intestines and the whole is permeated already by the
    • as its representative essentially hydrogen, in the whole building of
    • whole normal organization of man. Imagine, how all this has to be in
    • it is altogether senseless to define or to consider the whole matter.
    • to the formation of the development of membranes and the whole digestive
    • for the whole of evolution, it seems — then we come to a time
    • that approximately during the whole time from the 4th until the 14th
    • are also connected with a transformation of the whole human organization.
    • a certain feeling of happiness. This emerges and dominates the whole
    • to the Ego. Then the whole can be caught up by the activity of the spleen
    • protein, which we are in our whole being. Basically we are something
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • through this treatment to place the whole ether body into the right
    • light that we absorb through our skin, throughout our whole human being.
    • way. It was the light-filled age, and his whole cultural life was directed
    • One just took the whole matter in a materialistic way and finally one
    • whole into abstract conceptions. This must develop more and more into
    • that is not the whole. If you have read my
    • rubbed it in the right way in your whole human being, then you will
    • anything comprehensive because one does not look through the whole matter.
    • A real penetration of the whole would result in the following: Assume
    • again after one cuts them off, that is also the case with the whole
    • in this respect — but it is the case in regard to his whole construction
    • and find today only if I understand the whole world, and man out of
    • terribly annoyed and has ridiculed this whole theory in the second part
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • fate that fills the whole world just because everything is
    • simple man. This whole description of the skill being an act of
    • on top of the vehicle, and crushes the whole party. They all
    • chauffeur's fault, or whether the whole thing was governed by
    • whole process and behind it there is an etheric process, a
    • so is the whole of existence.
    • both together form a whole.
    • they did. Looking at it this way we can base the whole thing on
    • next moment another being appears and changes the whole thing,
    • proved, the whole thing is nonsense and there never was such an
    • of the whole of human evolution, only one side and that there
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • whole problem. For we shall not be able to approach any
    • in what approaches the human being in his actions and his whole
    • whole series of good deeds by means of one single deed. So this
    • This draws our attention to an immense temptation for the whole
    • supersensible element active in the whole stream of
    • things as absolute but considering them in their whole context.
    • step further into the question and the whole complex of
    • has become part of your whole thinking, resides in you, and
    • be taking away the whole of our life up to now; we would be
    • result of past events. What is nature as a whole, the whole
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • second teacher also said, “I have gone through the whole
    • predetermine anything for the whole school year?” asked
    • cannot always wait to follow up the pupils' whole subsequent
    • particular problem affects so profoundly the whole matter
    • of the whole complex of circumstances. It was all necessary,
    • all agree that a certain necessity can be found in this whole
    • way and just observing the proceedings as a whole, he will
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Teutonic tribes, the whole subsequent development of Central
    • serious objection is this: What about the whole domain that
    • dimmed. The whole point of punishment is to awaken forces in
    • consciousness. Then the consciousness will see the whole
    • at the proper time. We would see the whole world wrongly. If
    • we always take part in the whole evolution of the world. If we
    • rejuvenated that we can hand it over to the whole world, where
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • necessity which more or less form a connected whole. Let
    • body and throughout the whole organism. Things have only been
    • — and these dreamers went so far as to deny the whole
    • scientific; the whole thing consisted of words one can
    • thorough study! The opponents are appealing the whole time to
    • someone who wants to base his whole world view on natural
    • eliminate the will. Ziehen's whole book is full of dream-logic
    • not read you the whole book but had to limit myself to a
    • Something does not want to emerge. Throughout their whole
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • but with one's whole soul. You will soon see why this is
    • or where in the whole world is there any concrete thinking,
    • being skilful. at it. When anyone conducts his whole life in
    • whole meaning of such discussions depends upon the
    • something welling up, spurting out of a crevice, a vent hole,
    • whole world in which he is between death and a new birth.
    • there in little has significance for the whole of world
    • relation to the whole of nature must be gained so that man
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • saw how matters stand with what plays its part in the whole
    • developed over the whole earth.
    • influence of this Intuition can the whole economic life be
    • altogether; you are studying the whole relation to the dead.
    • whole of nature as today the animals instinctively possess.
    • experiencing with the whole world. What seems a great thing
    • to permeate the whole of the education and culture of the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • wishes to pronounce sentence, sentence of wholesale extermination, upon
    • from the whole character
    • of the cultural basis and a raising of levels as a whole. But this would
    • be of the opinion that because good schooling is shown, the whole thing
    • whole is only to a certain extent a more highly developed animal. This
    • has schooled his thinking to the point of being able to grasp the whole
    • matter from the point of view of Spiritual Science, there the whole
    • Modern materialism as a whole is actually the creation of Church creeds.
    • than the whole mass of mankind are obliged to do in the course of this
    • senses in animals standing in a very pronounced relation to the whole
    • senses from the organisation as a whole, is something that only arises
    • in the human being. For this reason, however, the whole world of the
    • whole into the radius of the earth. For this reason the senses are,
    • a whole. Man lives far more in the outer world, animals live far more
    • however to make his whole perception of the world fruitful. He learns
    • men today notice the timid gaze with which whole herds, whole groups of
    • When the animal is observed in its whole connection with the development
    • of the whole earth. This development of disease in the earth, this
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • in relation to the whole understanding of his connection with the world
    • of the mingling of this hierarchical world as a whole with external
    • nature an the water of the ocean as a whole—should this be understood
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • of yesterday you will have seen how easily the whole course of human
    • For you certainly know that taking earthly evolution as a whole it divides
    • there was a kind of crisis. For up to that time the whole of the earth's
    • whole evolution in such a way that new impulses arise—impulses
    • corpses, then man in his whole attitude of soul would really belong
    • and men. And the beings he would directly perceive in their whole constitution
    • whole world would seem to us ghostly. We should have a ghostly world
    • saying: man perceives the real ego like a hole in life's events. You
    • see we have to be clear that holes can also be perceived. Man knows
    • the hole in consciousness, and he sees just as if there were a white
    • surface before him with black holes where really nothing is to be seen.
    • Thus he looks at the holes that, during sleep, are there in consciousness.
    • only a hole for this ego, and perceiving this hole is the only thing
    • whole of their life which is conditioned by their inner being. Anyone
    • the whole tragedy of this not being immortal. The group souls outlast
    • the whole of mankind, man has on the one side the robust, crude nature
    • actually representing for him the whole of reality, and on the other
    • have to try with the whole of you to set the inner being of soul and
    • spirit in motion so that the whole thinking begins to move. Otherwise
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • who is insufficiently mature in his whole attitude of soul, it happens
    • all too easily that after some time he ruins his whole endeavour, brings
    • not be able to experience in full consciousness the whole extent of
    • and also with the human social structure, into our whole capacity for
    • between men anywhere else in the whole round world, Certainly not in
    • the whole of mankind cannot be one family! This is an objection that
    • to be the whole of mankind becoming one family. Naturally that cannot
    • difference in the whole way of experiencing whether the Chinese have
    • which way a man thinks. How a man thinks is expressed in the whole of
    • understanding, it influences also his whole life of sympathy and antipathy.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • of the Mystery of Golgotha. And it may be said: whoever in his whole
    • soul, his whole heart and not just by ordinary intelligent reflection,
    • in the whole Roman Empire. Throughout the centuries this event worked
    • that as man he feels himself related in his whole existence in his whole
    • into harmony with the working of the Jahve God. The whole tragedy of
    • believe in the justice of his Jahve impulse. The whole underlying tone,
    • to their essential being in the world-outlook. And the whole process
    • moral contrast; and in this book of Job the whole picture of this contrast
    • fact that in the whole south, throughout Christianised Judaism, throughout
    • leaning towards God in the whole prose-hymn to Nature, almost
    • this Mystery of Golgotha. For the whole fairy tale of the Green Snake
    • that really finds the Goethe spirit in the whole course of human evolution,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • a Christianity up to now. During the whole of the future, ever more
    • did these old Mysteries serve? On the whole it may be said: the great
    • see all this streaming forth from the whole of Central Europe. How little
    • experiences, in the whole national character, there has always flowed
    • you just to take the whole of European history, you could make a study
    • In this sense it may be said that the whole of the nineteenth century
    • nothing is more foreign to real Goetheanism than the whole earthly culture,
    • in central Europe came such results as we find in Goethe and the whole
  • Title: Regarding Higher Worlds
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    • group soul filled with wisdom and leading the whole, arrive at
  • Title: Goethe's Relationship to his 'Faust'
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    • within his own soul, be it in the soul of man as a whole,
  • Title: What is Self-knowledge?
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    • comparison with the universal qualities of the whole human
    • recognise as a selective copy of the whole world. In this sense
    • whole organism. The finger doesn't create the illusion that it
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • conception of the whole may be formed.
    • position Spiritual Science or Anthroposophy claims in the whole development
    • humanity as a whole, has in a one-sided way grown up round our social
    • from itself thoughts, but of creating forms and permeating the whole
    • Then, however, we had to think the whole thought of the Building as
    • he has failed to understand the whole basic thought of what is in question
    • whole, must make evident in its own form that it is indispensable. The
    • with the whole and must be so understood.
    • really belong to the place where they are. Now in the whole of this
    • draw attention here to the fact that in the whole building the endeavour
    • whole building there is not anything to be
    • out in wood and wax. This model was the basis of the whole building.
    • if he understands the whole human structure, the formation of the head,
    • The whole Building has but one axis of symmetry and everything is arranged
    • whole form into your feeling, they will be to you,the expression of
    • all the weighty pressure of the whole Building, you will then feel this
    • will feel what the whole structure means. The attempt has here been
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • but that it is a part of the whole form, as if the organ had actually
    • which the whole Building is carried out.
    • pillar develops out of the form of the first pillar. The whole of it
    • wish to say with regard to this Building. If with the whole soul we
    • form which has been built into the whole, then we shall see that while
    • whole universe.
    • are found on the capitals and architraves, contains in itself the whole
    • be conceived of as the synthetic epitome of the whole Building. Just
    • organs is an organic repetition of the whole man. Only that everything
    • In the same way this Building must be grasped as a whole for the parts
    • do not exist alone but each must be considered as a part of the whole.
    • of the whole universe The Building itself may be likened to a bit of
    • the whole universe.
    • an expression of the whole.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • in this way, and it must be admitted that the whole modern cosmic conception
    • that in this world each element represents a creative whole. If we have
    • the human soul as force of inspiration through the whole artistic structure
    • in the configuration of the small dome. You understand the whole figure
    • or I or Ego. In the whole Building you find nothing anywhere expressed
    • my expression Faust-figure. The main thing is that in the whole composition
    • it expressed in the whole gesture of the figure. That we are reminded
    • capable of grappling with life. This is the result of the whole training
    • in human life, but in the life of the whole world as well. We possess
    • for the purpose of thinking to penetrate our whole organism we should
    • in the paintings of the small dome, which in its whole configuration
    • this figure in the small dome — which, in its whole configuration,
    • in its whole nature, portrays the shining-in of the spiritual world
    • on the left as Ahrimanic, to show in the attitude, in the whole physiognomy,
    • appears in its whole outline growing out of the blue. You will see more
    • the whole effect lies in the colour composition, which, naturally, is
    • view, and you see that this heating-house is thought out as a whole,
    • the whole, as I yesterday, through the comparison with the nutshell,
    • be done, when one has to do with men who the whole day long are only
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • significant and suggestive incision into the whole course of
    • the whole science of medicine, was connected with the ancient
    • secret, or something of the kind; their whole endeavour is to
    • condition of substances; and the whole paragraph describes a
    • over the whole earth. What he wished to say was: we lived in
    • spread out over the whole earth, materialized in a particular
    • something dwelling as a force in the whole terrestrial globe,
    • whole earth. Naturally when this is said today it is regarded
    • force alienating the whole body of the earth lies within the
    • to show you this in a whole series of lectures. What happens
    • frog's leg lay the whole of Voltaic electricity, of
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • the whole development of the Faust poem. It is indeed
    • the poem as a whole. The poet is clearly no longer in a
    • whole is quite clear. Mephistopheles takes Faust away to
    • arise with sufficient insistence in the whole
    • dramatic action. It grew to an independent whole becoming
    • during the whole earth-evolution only happens in exceptional
    • Goethe originally planned the whole scene quite differently
    • Mephistopheles, wishing to lead Faust away from the whole,
    • performed, but the whole of it is inserted into the Brocken
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • life but the whole life of the cosmos. And out of this
    • The whole
    • created the whole world. It had become an idée
    • life to thrive at all, and how unwholesome are the ideas
    • With the whole farce they start again ab ovo,
    • introduced into the organism. It is a whole world that the
    • capacity to survey the whole digestive process of the cosmos.
    • of the sense organs. So that what in the animal forms a whole
    • would then see a whole world. But the ego tears man's astral
    • whole world-history — that, in an important affair,
    • the whole world, at any rate wish to govern it according to
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • this regard will fit in well with the whole course of our
    • through great spiritual vision. The whole connection with the
    • gives the picture of a triangular world. Thisthe whole world
    • red in diagram). Now out of this whole world Plutarch
    • whole circumference; they move around, and in the middle is
    • calculate the separate divisions and the whole world, as they
    • the earth, however, must be considered as a whole. The
    • set up by means of the whole earth, the current goes down
    • whole goes through the earth.
    • force, distributed throughout the whole earth, and the
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • the whole realm of his imaginative life; now he experiences
    • ships told the whole story to Proteus, whereupon he took
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • it in its whole context. The saying is: “Avoid thy
    • entered into the whole course of the affairs of Greece. In
    • you can tell from the whole context; the seeking of social
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • both persist throughout the whole of life. But these two
    • the whole poem, acquired such a stamp that the struggle for
    • and Schiller and of the whole character of Goethe's soul.
    • flexible and more suitable. Therefore he transfers the whole
    • assail mankind. Everything is surging. But though the whole
    • ants or bees, or the whole unique insect-world in general,
    • ant, but over the ant-hill as a whole, over the whole
    • ant-world, over the whole bee-world, cosmic reason, so much
    • in fact the ants together with pretty well the whole of the
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • which man is active with his whole will. Only in a small part
    • of the whole world of human ideas does a man find that he
    • rule if anyone has evil thoughts about you. On the whole, men
    • a shadow is cast over the whole life of dreams. Thus, we
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • connection with the whole evolution of mankind. Out I wish to
    • to comprehend the whole structure, the whole manner, of
    • his whole outlook on physics, that is to say, on inanimate,
    • the basis of Goethe's whole understanding of inanimate
    • that Goethe also tried at any rate to outline for the whole
    • it led in a wholesome way — if his ideas are really
    • able to make the two into one whole, letting the one be
    • whole. Then you see natural phenomena external to man
    • has assembled a whole series of the kind of concepts in which
    • understands the whole matter. This is the way with the
    • there worked in him with reality the whole of his soul-life,
    • out of his being as a whole. Also, when he is thus
    • man's whole thinking. This has its good and bad sides. Above
    • naturally greater than this, of the whole spiritual world and
    • whole heartedly to the primal phenomena and metamorphoses in
    • the whole spiritual world — but you have to realize it. That,
    • You have, however, the whole world of your subconscious about
    • able to pour a whole host of experiences that give comfort.
    • It will have a whole host of other experiences that bring joy
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • who plunges lightheartedly into such matters. His whole life
    • himself there with his whole soul. It is of this that we must
    • whole of nature's becoming; the connection of man's becoming
    • feel that a whole world, containing the secret of man, lies
    • existence. And if we then say: The whole of nature is
    • force-impulses in the whole connection of a physical human
    • everything and every process in the whole wide cosmos.
    • whole embryonic life, this same process, this very same
    • whole vegetation of the world. It is important to be able to
    • whole macrocosmic world, seething and weaving there. Imagine
    • conception, and during the whole embryonic life, this same
    • sun outside for the whole vegetation of the world. It is
    • becoming of man is outside in the whole macrocosmic world,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • whole, as regards what he does and creates. Faust is not
    • The whole
    • mood and tenor, the whole artistic structure of the
    • the whole of his life, Goethe was ceaselessly occupied in
    • lives in the whole of external nature. All that contributes
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • to evoke the feeling that, in the whole of his inner life,
    • transform, to metamorphose, the whole human being in certain
    • help in time of need, to make good what men as a whole had no
    • how the whole of evolution is now conceived as if what come
    • his attitude to the whole wide universe. Approximately at the
    • essentially the life of man as a whole. By being born here in
    • to shed over the whole incident the inner repose of the human
    • poured out over the whole universe, over all cosmic light,
  • Title: Anthroposophy as a Demand of the Times
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    • but we experience uncertainty about this whole spiritual world
    • One imagines this whole system which exists in time as somehow
    • but insecurity of the whole soul life, insecurity apparent
    • but in the whole tenor of soul, in the confidence and
    • privation spreads itself over the whole soul life. All that one
    • the whole of nature which makes an impression on us, is
  • Title: Way of Knowledge
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    • but to have compassion for the whole of the rest of nature, and
    • soft conditions. On contemplating this whole development, the
    • considering the earth as a whole, that it is a living being.
    • nature, in comparison to humanity as a whole, and when we
    • whole of humanity.
    • whole human race is bound in a certain extent to Ahriman. When
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • and thus explained, could be understood by the whole
    • whole of the stupendous advance made in the realms of natural
    • whole period stretching from the days of Leonardo da Vinci to
    • Then the whole world will assume a new aspect, and you will be
    • thing as spiritual actuality, then indeed will the whole
    • transforming of the organs has since been directing its whole
    • whole ladder of living creatures represents nothing but
    • whole host of them, which he calls atoms!
  • Title: Karmic Relationships, Volume III: Lecture I
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    • are generally thought of today). The whole way of thought and
    • intellect, but to feel with your whole being what has been said
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • innermost being. Interest must be awakened in the whole nature
    • — but to the whole Cosmos, until it is realised that between
    • activities in life. Not until man's connection with the whole Cosmos
    • the whole of earthly life, forces are continually pouring from the
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • being of man must be viewed in relation to the whole universe. We
    • him, not only from the Earth but from the whole Cosmos. Now just as it
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • whole life of the human being to be viewed in the light of eternity,
    • is a stimulus to activity in the whole life of the peoples. This is
    • impulse as a whole is deeply influenced by the North. But what streams
    • abstract theorists, who view the whole world from the standpoint of
    • as a whole, only if they look back with spiritual understanding to the
    • forces must be working in the world, in the whole international course
    • of events, in the whole racial life of man, and that the missions of
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • the nine-year-old Gottlieb recited the whole sermon. ... This
    • He felt indeed altogether unhappy over the whole affair, till he
    • Gottlieb to relate the whole affair to him and showed deep
    • contained the whole substance of Lessing's profession of faith, his
    • German-Swiss element left a permanent mark on the whole personality
    • art, science, literature are only separate tributaries of the whole
    • meditation and feeling and with man's whole philosophy. Moreover, in
    • for he lost his whole fortune. Fichte was now not only tormented
    • his whole generation, towards whom he had been drawn when for
    • supreme impulse, could illuminate the whole domain of knowledge for
    • he was aware that he must speak in quite a special way. Fichte's whole
    • against the background, as it were, of his whole spiritual life,
    • the whole German people. Even to-day we ought still to train
    • important point, which has significance for the whole of the German
    • gives a little attention to the whole situation of Fichte and those who
    • Fichte was then using his whole energy to impart his message
    • Goethe and Karl August. The whole Senate of Jena University passed
    • Into the composition of this work he threw his whole being and energy.
    • been the custom at Erlangen since its foundation, in the whole of
    • their headquarters at Erlangen and the whole of South Germany.”
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • festival, to which the heart was given over, a mood in which the whole
    • The whole village would take part in such things. As certain lines
    • all of mankind and for the whole evolution of the earth. And it is to
    • whole Christmas season was immersed in a festive mood, especially
    • infinitely more about the relation of the human soul, even the whole
    • They knew that true art has to spring from the whole human being; and
    • schooling. Likewise, an awareness prevailed here that the whole human
    • born out of the whole human being! And the attunement to the Christmas
    • those earlier times. People belonged together, and the whole gathering
    • The whole honored community we greet
    • fire, fueled by what we have gained throughout the whole year by
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • work the whole world over.
    • into the, whole weaving of the Song of the Mahabharata, the
    • central nerve impulse of the whole of this great poem. When we
    • vision into the spiritual worlds. With their whole heart and soul
    • the whole of the sublime Gita this refrain resounds to our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • wonderfully composed, that it forms an artistic whole. I could show,
    • gradual enhancement of the whole composition while the super-sensible
    • be living through whole worlds of shattering soul-experience. That is
    • of mankind, of the earth, of the whole planetary system become his
    • many who have such interests for the whole of mankind. More often
    • interest in the whole of mankind. That is why anthroposophy is in
    • will everything be imperiled — man himself, the law, the whole
    • world. The whole significance of mankind will be in the balance.”
    • feeling that Arjuna has absorbed, on which for him the whole
    • the whole of Europe. What is to be called Eastern land belongs
    • the whole inner thinking of man simply arises in him out of the
    • the whole of evolution, the starting-point for the knowledge of
    • with the whole earth, then he grows into a higher level of
    • comprehensive being. We feel ourselves interwoven with the whole
    • horizon over the whole earth, where Krishna awakens in Arjuna the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • reminiscence of ordinary life. The whole mood of his soul afterward
    • whole course of our present life — when we did not feel this
    • consciousness cannot penetrate. It widens our whole concept of our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • today give ourselves with our whole soul to the study of natural
    • meaningless, unreal, if the whole of existence were included between
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • whole range of the world’s life there is nothing to be found
    • actions the body experiences. The soul can become a complete whole,
    • wondrous, awesome Form. I see whole hosts of Gods approaching Thee,
    • and sets us on the horizon of the whole of human evolution.
    • planet there are matters that bring it into connection with the whole
    • such a way that it belonged to the whole of humanity, to all the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • That depends on the whole way these things were discovered. Actually,
    • this truth has never yet been found in one single and complete whole
    • to the intellect, but will fill the whole soul of man. It is just
    • reason but our whole soul is illumined when we let the truth come to
    • event when the whole inwardness of humanity lived in a human body;
    • when a soul that had developed upward to this point through the whole
    • partakers in the whole of human evolution. It will be for us like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • property of a whole people. Again, this is a peculiar trait in the
    • and for their followers, for the whole race to which this summit of
    • found. By the whole configuration of their mind and soul, however,
    • spite of the person's honest effort the whole essay was of no use
    • whole thing.
    • to show how different is the whole configuration of feeling and idea
    • academic way. In them lies the feeling of the whole period of the
    • in the whole of Sankhya. In all that Krishna puts before Arjuna, when
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • rajas and tamas. In these last chapters our whole mode of thinking and
    • mother-womb of the whole world. But I am the father, who came into
    • configuration of things, casting off the whole of outer life like a
    • of interest in the whole of humanity is one-sided, even as the
    • one-sided perfection of the individual soul but belongs to the whole
    • the pivot of the whole of evolution or whether it can be found in the
    • central point of the whole of earthly evolution.
  • Title: Mysteries of the East: Lecture 1
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    • shocks pass quite naturally over the soul when the whole course of
    • Thus it is with the whole thought-world. In ordinary life man thinks
    • whole it should. certainly be possible to keep these two things apart:
    • first always accompanied by conditions of fear. And because the whole
    • though his whole physical body were petrified, as though it were
    • words: Thou alone art the whole world. This experience becomes ever
    • thing is that from this experience in the soul a whole new world can
    • out on all sides. He begins to penetrate into the whole world, to
    • permeate himself with the whole world; and the more he permeates the
    • he is, so to speak, an undifferentiated unity with the whole world
    • a web. You see how the whole process of the Mysteries shows the
  • Title: Mysteries of the East: Lecture 2
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    • when the plague, cholera, etc., swept through the land. In this
    • and a new birth. On the whole it is not so terrible to see the
    • home in the whole Cosmos, then all previous theorising is seen as a
    • strength for himself out of the whole universe, and on reawaking
  • Title: Mysteries of the East: Lecture 3
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    • different kingdoms of nature in the sense-world. He sees the whole
    • upon them and sees also those forces in the Cosmos, in the whole
  • Title: Mysteries of the East: Lecture 4
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    • abstract ideas. And the whole of the hostility to the Grail was
    • Graeco-Latin epoch. The whole of the change which had taken place in
    • whole nature of modern Initiation has a more inward character, makes
    • stronghold of the Holy Grail. In the whole picture drawn of Parsifal,
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • whole of their life. Today, man is entering upon a very critical
    • mineral kingdom. The whole mineral world is found again in the
    • leaven by which the whole world is raised. Christ came to say:
    • our whole planetary evolution? What gave Him this power to rise so
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • whole range. Only so can we see its high ideal. To believe that an
    • as a whole, guided by the thread of its evolution through the epochs
    • whole.”
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Her whole surface was one mass of peat-like ‘turf’ with
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • been solved by science or religion. Yet the whole problem of education
    • the whole body. Its construction is such that the maximum amount of
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • When man has transformed the whole of his astral body we say that he
    • tableau of their whole life. Freed from the physical body, the etheric
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • intense sympathy with all living beings and the whole of Nature. Such
    • shoulders, may be called a feeling of indentification with the whole
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • of both as belonging to Nature as a whole, for it is Nature as a whole
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • clairvoyant vision. The astral being of man includes the whole world
    • a stick. In reality, riddle and answer refer to the whole evolution of
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • The whole of waking life is a process destructive of the physical
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • the whole Cosmos, participating in cosmic thought.
    • Self (Manas) — this warmth seems to pervade the whole universe,
    • suffused through the whole universe as a life-begetting warmth and
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • as a whole, nor of the soul. We ourselves are in exactly the same
    • of life; seven states of life compose one whole period of planetary
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • crystalline as a lens. The whole body of man is composed of a number
    • foresee an age when the whole face of the Earth — which at the
    • process of the Earth's transformation, the whole atmosphere will
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • whole world.
    • evolution as a whole. True, occultism is at pains to discover the
  • Title: First Lecture: The Gospel of St. John
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    • whole inner man is expressed in a luminous form. This is the
  • Title: Second Lecture: The Gospel of St. John
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    • This is the mystical death. The whole world appears as
    • Christian mystic. He feels as though the whole earth was part
    • the whole life of the earth. Through burial he is inwardly
    • life of the whole Earth ...
  • Title: Third Lecture: The Gospel of St. John
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    • initiation that was cultivated in the whole of Asia Minor, in
    • ego, of a whole tribe. The “lion” of the tribe of
    • the whole tribe.
    • vanished and his consciousness has become one with the whole.
    • which flows through the whole world. For him whose vision is
    • this, man's whole life of feeling must be directed towards
    • with his whole soul. The time when the gospels were written
    • Jesus, the whole power of the elements was renewed in such a
    • other hand, that which supports the whole, which leads man
    • entirety to you, I should have to take the whole winter. I
  • Title: At the Gates: Lecture I: The Being of Man
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    • of the whole field of theosophical thought. Theosophy has not always
    • body. Man has this body in common with the whole world around him; and
    • whole of language there is no other name which cannot be applied by all
  • Title: At the Gates: Lecture II: The Three Worlds
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    • with which he can compare it. The astral world has a whole range of
    • of course, cannot be seen.) Hence the Initiate can read off the whole
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • from a great height, when death seems imminent, may see his whole life
    • itself from the brain and a man's whole life flashes before his soul.
    • reappears; hence also the recollection of the whole past life immediately
    • through its life in Kamaloka? In Kamaloka a man lives through his whole
    • and violent as it is with the suicide, whose whole organism is still
  • Title: At the Gates: Lecture IV: Devachan
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    • the various incarnations, the whole process would of course be senseless,
    • because their whole world was without light: the absence of light destroyed
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • a whole range of new beings who are not present on the physical plane,
    • is tied up with the changes of the whole Earth. The structure and evolution
    • so that the whole process depends on the man himself. The form and colour
    • follows the moment of death. Just as immediately after death the whole
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • before birth it is part of the maternal organism. During the whole period
    • board. It will burn a hole in the wood. Take another ball, heat it but
    • not burn a hole. The fact that the ball was thrown into the water is
    • whole species of animal may change over the generations, but with man
    • whole of humanity just at a time when it is in special need of help.
    • whole question of human evolution and will be dealt with later.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • separate years of his life and over his life as a whole. In this way he
    • The choleric man has a
    • the Great, Hannibal, Caesar, Napoleon, for example, were cholerics.
    • things and has not merely looked on at them, he will become a choleric.
    • purpose was to enable whole classes and groups of people to work together
    • the karma of a whole people has to be taken into account.
    • whole groups of peoples. It emerged as leprosy, that terrible disease
    • affecting whole peoples have originated, and in ancient times some
    • affecting whole generations. We have to take the saying literally, as
    • but also the health of a whole people, and vice versa. This is then
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • been man and not an ape; he separated off the whole animal kingdom from
    • legacy from the time when man, as it were, spun the whole world out
    • clear during the next few days, when we go on to study the whole evolution
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • this breathing in of fire the warmth permeated their whole being; then
    • Pralaya, the Moon reappeared as Earth. In the first Round the whole
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • no water, only this subtle material we call ether. The whole body was
    • a quite different process prevailed in those times. The whole of the
    • homogeneous whole, except that spiritual offshoots rather like tentacles
    • a great cosmic event took place: the whole vast ether-body contracted
    • a small part, consisting of Earth and Moon, separated off from the whole.
    • The whole of the Earth's body now began to revolve and thus there were
    • of clothes. The whole planet was bathed in wonderful beauty; it floated
    • whole Earth was riddled with volcanic activity which constantly destroyed
    • vast water-catastrophe; the whole continent was gradually flooded, and
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • brings out the difference between the whole outlook of the Atlantean
    • pervaded the whole of nature. When he touched a leaf, or saw a flash
    • God. The whole external world was thus for him an illusion, deception,
    • even further: he moulded the whole social life of human beings in
    • transform the whole visible world. The mission of this fifth sub-race
    • which permeate the whole world, and then to imprint them on the external
    • also a third form of movement — that the whole solar system moves
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • a whole story. A student, for instance, may dream about a duel and all
    • the soul in a moment and in a flash arouses a whole series of pictures.
    • he has the whole picture-world present before him in daylight and not
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to other beings in our environment. Bit by bit we are killing our whole
    • plant-nature into himself and accomplish the whole plant-process within
    • a circle. Then there is a whole range of concepts which anyone undertaking
    • experienced it, he will have truly absorbed this whole chapter.
    • the whole planet. The Earth has become his body; he is buried in the
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • “I”. It is in the whole great world outside, in the sun
    • of all, to reproduce in himself the thoughts of the whole of humanity.
    • thing is not to comprehend its whole content, but to enter into the
    • Again, the pupil takes a seed and visualises the whole plant, as it will
    • is a powerful obstacle to the necessary deepening of the whole inner
    • you something of the relationship between man and the whole Earth, so
    • his own. In the course of evolution the whole of humanity will attain to
    • and in this way they brought the whole Lemurian continent to destruction.
  • Title: Pastoral Medicine: Lecture 2
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    • — or the whole congregation may encounter them. You can find
    • interpret them; only someone who comprehends the whole situation can
    • whole being.” That's the kind of thing such people say. In
  • Title: Pastoral Medicine: Lecture 3
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    • etheric body. It is then the etheric body that communicates the whole
    • know the whole inner process.
    • everything that is perceived at any given moment in the whole world.
    • moment an act of the whole human being — the whole human being
    • half ill or abnormally healthy. The whole human being is involved in
    • whole human being, all the complications. One only learns to know
  • Title: Pastoral Medicine: Lecture 4
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    • years of life the child's whole being cannot unite with anything
    • fills the whole world.
    • normal, if judging the whole individual from external life one can
  • Title: Pastoral Medicine: Lecture 5
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    • upper organs — for the whole human being participates in memory
  • Title: Pastoral Medicine: Lecture 6
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    • but with their whole heart, with all their human capacities, they
    • right way. They must observe these things with their whole being from
    • they work consciously with their whole soul to help the karmic
  • Title: Pastoral Medicine: Lecture 7
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    • intensity. Truly, through my whole life there has been one foremost
    • substance in and we breathe gaseous substance out. The whole process
  • Title: Pastoral Medicine: Lecture 8
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    • plant from the whole universe, from all the forces in the
    • you eat the whole heaven.” The world is indeed formed in such
    • the whole world. Now we know that with each sun ray shining down upon
    • whole process. There is nothing particularly amazing about it. But it
    • being comprises the whole world. This is the knowledge we would like
  • Title: Pastoral Medicine: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Pastoral Medicine: Lecture 10
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    • modern thought world, that the thoughts pervading the whole of
    • aid; that can go further. The whole of evolution takes place in what
    • it relates to our whole human life.
    • inhalation-exhalation, appears within the whole breathing process?
    • inbreathing-outbreathing: it takes twenty-four hours, a whole day.
    • is a whole human life. Then count the cosmic year also as having 360
    • contemplates all this, one realizes that the whole world —
    • is not sure of its source. One has the whole world to look at, but
    • path of personal development that requires the effort of the whole
    • human being. The whole human being must become acquainted with such a
    • can be engaged as in “-logy,” but the whole human being
    • whole human being, and then with the whole human being progress from
  • Title: Pastoral Medicine: Lecture 11
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    • weather, to the whole earth process. Also they took care that they
    • people were above all concerned with the whole weaving life within
  • Title: Broken Vessels: Lecture 2
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    • — or the whole congregation may encounter them. You can find
    • interpret them; only someone who comprehends the whole situation can
    • whole being.” That's the kind of thing such people say. In
  • Title: Broken Vessels: Lecture 3
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    • etheric body. It is then the etheric body that communicates the whole
    • know the whole inner process.
    • everything that is perceived at any given moment in the whole world.
    • moment an act of the whole human being — the whole human being
    • half ill or abnormally healthy. The whole human being is involved in
    • whole human being, all the complications. One only learns to know
  • Title: Broken Vessels: Lecture 4
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    • years of life the child's whole being cannot unite with anything
    • fills the whole world.
    • normal, if judging the whole individual from external life one can
  • Title: Broken Vessels: Lecture 5
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    • upper organs — for the whole human being participates in memory
  • Title: Broken Vessels: Lecture 6
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    • but with their whole heart, with all their human capacities, they
    • right way. They must observe these things with their whole being from
    • they work consciously with their whole soul to help the karmic
  • Title: Broken Vessels: Lecture 7
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    • Through my whole life there has been one foremost characteristic
    • substance in and we breathe gaseous substance out. The whole process
  • Title: Broken Vessels: Lecture 8
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    • plant from the whole universe, from all the forces in the
    • you eat the whole heaven.” The world is indeed formed in such
    • the whole world. Now we know that with each sun ray shining down upon
    • whole process. There is nothing particularly amazing about it. But it
    • being comprises the whole world. This is the knowledge we would like
  • Title: Broken Vessels: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • sense to be ill. One must fill one's whole being with this knowledge.
  • Title: Broken Vessels: Lecture 10
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    • modern thought world, that the thoughts pervading the whole of
    • aid; that can go further. The whole of evolution takes place in what
    • it relates to our whole human life.
    • inhalation-exhalation, appears within the whole breathing process?
    • inbreathing-outbreathing: it takes twenty-four hours, a whole day.
    • is a whole human life. Then count the cosmic year also as having 360
    • contemplates all this, one realizes that the whole world —
    • is not sure of its source. One has the whole world to look at, but
    • path of personal development that requires the effort of the whole
    • human being. The whole human being must become acquainted with such a
    • can be engaged as in “-logy,” but the whole human being
    • whole human being, and then with the whole human being progress from
  • Title: Broken Vessels: Lecture 11
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    • weather, to the whole earth process. Also they took care that they
    • people were above all concerned with the whole weaving life within
  • Title: Genesis: Lecture I
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    • A whole world lived while such words were vibrating through his soul.
    • upon old Saturn, we see it as a single whole of weaving warmth; and
    • Furthermore we must be aware that throughout the whole of the Saturn,
    • whole disposition and constitution of soul can prompt him to will. We
    • through by their intention to direct their whole operation towards
  • Title: Genesis: Lecture II
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    • then the whole will seem a wonderful cosmic drama. Let us recall once
    • look at this elementary existence as a whole. You know of course from
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • think of this whole cosmos as their body, and the elementary
    • highest spirituality, which now works creatively into the whole
    • whole cosmos. And out of the spiritual organs in haschamayim
    • conjures before the soul pictures which form a connected whole in the
  • Title: Genesis: Lecture III
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    • really constituted the whole substance of Saturn, was in a kind of
    • should search the whole of cosmic space in vain. At a certain period
    • passed through a kind of cosmic night, the whole formation appeared
    • ego, the fourth member of human nature, into a being in this whole
    • human form; and that was the consummation of the whole of
    • taken place, evolution as a whole would only have been able to
    • conditions, because the whole bore the stamp of something new.
  • Title: Genesis: Lecture IV
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    • sources of spiritual scientific investigation, the whole range of
    • shall there speak not only of the whole basis of Anthroposophy, but
    • we look at elementary conditions as a whole during the Sun evolution,
    • throughout the whole of the Saturn, Sun and Moon evolutions, creating
    • about. For in the whole range of the literature of the subject there
  • Title: Genesis: Lecture V
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    • “darkness” (the word used to denote the collective whole
    • significance for the whole for Beings to remain behind, just as it
    • isolated, it is always related to existence as a whole. And we must
    • fellow-workers; they had to see that the whole work of the universe
  • Title: Genesis: Lecture VI
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    • yet they have continued to work during the whole course of
    • physical theory that gaily assumes whole universes to have been
    • it says that these laws apply to the whole of existence. It overlooks
    • understand from this Genesis account that the whole being and
    • in review the whole of the weaving essence of pre-human earthly
    • longer seven, but a sevenfold whole. We can now speak of an
    • human soul. And the whole strength of our anthroposophical
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
    • earth has to take place in harmony with the whole cosmos. A
    • called for the whole evolutionary transition from the Moon to the
    • a picture-consciousness was possible. It was only after our whole
    • followed of their own accord the rule of telling the whole truth, and
  • Title: Genesis: Lecture VIII
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    • is, so to say, the first-born of our whole planetary evolution. If we
    • strengthening forces from the whole cosmos. During the night our
    • over the whole of our solar system. During sleep it is united with
    • for the sake of the whole development of man in his relationship with
  • Title: Genesis: Lecture IX
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    • whole series of events are the great benefactors of man. Who were
    • with rather different eyes. The whole constitution of its matter is
    • evaporates. You can see the whole process happening when after a fall
    • their whole hearts in the moment of receiving this revelation of the
  • Title: Genesis: Lecture X
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    • running through the whole of evolution. We saw how warmth condensed
    • heavens. Usually we find the whole hierarchy of the Elohim
    • That way you will get a whole knocked up out of Bible fragments, but
    • I have not made use of a single word in the whole of this Cycle which
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • within the course of earth-evolution, but within the whole world-order
    • must now be vanquished and superseded. In order to see the whole
    • Christ Impulse within the whole history of mankind.
    • science, we are able to survey the whole evolution of mankind in a
    • how different was the whole outlook of men in those days. Not that a
    • the whole cultural life of Europe, unless men bethink themselves in
    • festival, whose whole significance depends upon super-sensible
    • at the same time put his whole faith in modern science which
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • into present-day Europe and indeed into the whole of the civilised
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • past, the idea of a world-body peopled by a humanity forming one whole
    • single whole. We need think only of industry, of railways, of
    • of it outside that region. But nowadays, news flashes around the whole
    • soul. Just as material culture encompasses the whole body of the
    • the whole earth, without distinction of nation, colour, race or
    • over the whole earth be necessary in regard to questions concerning
    • soul and soul over the whole earth. And what will weave from soul to
    • wisdom belonging to mankind as one whole and springing from one Divine
    • rays of what once streamed without differentiation over the whole of
    • whole subsequent evolution of mankind.
    • something had not taken place from the side of the gods, the whole of
    • the whole subsequent evolution of mankind.
    • The whole poem consists of 108 verses, in five parts.
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • a certain way, embraces the whole riddle of human existence.
    • This made a breach in the whole outlook of the Christian world. For the
    • surmount. The whole of our Western culture needs the Easter
    • We must grasp with the whole range of our feelings — not with
    • when, in surveying the whole sweep of the evolution of humanity, we
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • birth and death. The whole consciousness of mankind has changed in the
    • ancient, divine wisdom; but in the whole range of these teachings
    • whole human existence, and they could have learnt nothing of the
    • mankind. A tradition exists, the Gospels exists, the whole New
    • the whole structure of the Mystery as Revelation, Offering,
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • and will have become a potent spiritual influence in the whole of
    • London alone has as many inhabitants as the whole of Sweden —
    • changes in the life of the human soul. The whole of man's
    • human kingdoms, at night the whole space around him was filled with
    • there had this experience. The whole trend of modern life goes to show
    • The whole evolution of mankind has a certain strange quality. It
    • religion, preserves belief in man, in the whole man,
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • tidings has streamed through the whole evolution of mankind. And when
    • But still more must be spiritualised in man. When his whole
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • Now what were the consequences of this event for the whole
    • man's whole nature and existence?
    • embracing the whole period from 600 B.C. to 600
    • was there a greater reversal in the whole course of human
    • And so the Easter symbol points us to the vista of the whole future
  • Title: Faith, Love, Hope: The Third Revelation
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    • man; they are necessary for health and for life as a whole, for without
    • reflect upon the thoughts in the Gospels; to let the whole deep
    • nevertheless important for his life as a whole.
    • man; they are necessary for health and for life as a whole, for
    • has been understood of their whole connection with human life, so
    • body is ruled out by the whole character of our times.
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • man; they are necessary for health and for life as a whole, for without
    • say concerns every soul, for it is part of the whole trend of change
    • gradual change in men's whole outlook, and feeling and understanding
    • to the spiritual worlds. In relation to earthly evolution as a whole,
    • up with the whole progress of human evolution — that only in this
    • That is one thing we must learn from the whole character of the great
    • whole truth. This adherence to the original words is the last thing
    • of love are specially aroused in the whole human soul, and that is
    • this kind, between morality, custom, and intelligence, that the whole
    • Thus, if we permeate our whole being with Spiritual Science, we
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • embraces, when compared with the greatness and might of the whole
    • whole kingdom of the spiritual world. Although to sense-perception,
    • inwardly learn the whole subtle structure of the brain, because we
    • just run its course. For several days he goes back over his whole past
    • life, but always so that the whole life is there before him. It lies
    • and force which he needs in the whole of his life between death and
    • separates from the body should, during the whole time we pass in the
    • whole Cosmic-ordering, that you pass your life at definite times in
    • really intimately connected with the whole existence of man, though in
    • beyond death. Thus we work over our whole life as it transpires by day
    • significant, and that it goes deeply into the whole riddle of man.
    • so on. In this way we experience the whole life again backwards, but
    • it happens, that man during the whole life between birth and death
    • death. In reality our whole life is a preparation for death, in so far
    • the whole life so runs its course that the longer we live in the
    • is nevertheless necessary for the course of existence as a whole. For
    • necessary for the whole evolution of humanity. Then will the souls,
    • vision. Thus it is with the whole of life. Certainly, my dear friends,
    • evolution of the whole Cosmos and of human existence may go forward
    • spiritual science can give us as a precious unction for the whole
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • approached us, she united with our aims not only her whole personality
    • but the whole power of her work, so valuable, so excellent and
    • wider circles. She was the soul of our whole work in Munich. And she
    • the consequence of this European History? The whole manner in which
    • connected with the whole later configuration of the European World
    • himself, because the whole method of perceiving in that world is quite
    • the whole physical apparatus of perception. And this nature as it
    • that the whole relation in which we stand to the world then, between
    • must be clear that the whole mode of feeling common to the dead is
    • face a whole epoch such as ours, in which in a relatively short time
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • of the earth's evolution; and from the whole spirit of our
    • seen that not merely the external life, but the whole life of man here
    • whole civilisation of our fifth epoch is devoted to teaching the whole
    • Now, it is possible to look at the whole matter from another point of
    • regard to the whole connections of his life. It is not something which
    • no attention, but through a wound the whole life may be altered,
    • is fashioned now — but this Ego rests the whole time in the bosom
    • strikes a man, the whole connection is disturbed. Through this, a
    • during the whole life. This also is still there. In short, a man goes
    • whole human life be if existing nature alone were there, be it ever so
    • he incorporated into his whole physical being the strong force
    • at the age of twenty-six sacrifices his whole future life, which he
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • this we can think of the whole realm of art as something that man
    • the whole life of the Cosmos, as a necessary part, which is arranged
    • olden times, whole peoples over and over again devoted themselves
    • extraordinary wise knowledge of the whole setting of our life. It is
    • It is a part of our life's arrangement, but the whole purpose is not
    • Spirit of ours sees the whole connection. For a long time there has
    • our etheric body, for at our birth its whole forces are directed to
    • with the whole Cosmos. It recovers the forces which have been taken
    • whole perception of the spiritual world, as opposed to the physical
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • place in the world with reference to the whole entity that comprises a
    • to impart truths concerning the spiritual world, but from the whole
    • the whole narrative is very extraordinary, for it is so constructed in
    • intimately connected with the whole matter transpires further in him
    • The whole matter turns on this; that something like a memory
    • And from the whole bearing of these considerations we can conclude:
    • Probation, that whole worlds of divine beings work in order to
    • whole way in which a man offers himself up for some great event of the
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • in this group some time ago. The whole content of this poem is
    • whole must gradually re-acquire through its own efforts. We then see
    • Kant. It has often been said that the whole work of the Nineteenth
    • merely his image, so we really have only images of the whole external
    • reflected image, the whole story of this image nature of our
    • thicker volumes. And Mauthner, himself a journalist, has a whole
    • whole train of thought — which is not the thinking of simpletons
    • with such opinions. And in the whole web of our social life this same
    • that the reader himself beams with the whole tone of self-satisfaction
    • very intelligent and clever mistakes — lives in the whole thought
    • all this. In the first place the whole story is untrue, but people
    • whole meaning and significance of our conception of the world. And
    • something present in our whole existence, appearing to us in all that
    • unfathomable nature? Gradually the whole became fainter and fainter,
    • drew to a close. People grew anxious about them. The whole village set
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • the whole life of the environment and goes over into the other beings
    • whole world. This is so with the invertebrate animals. For instance,
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • however sees in activity the foundation of the whole universe as it
    • of continuous activity, a point in continuity. The whole world is in
    • transformed the whole of his astral body, has he reached the stage of
    • freedom. Then the whole of his astral body is transmuted from within.
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • not only to the plant, but to the soul of the whole earth, which
    • In surveying the whole evolution: plant, animal, man, one discovers
    • development of consciousness in the whole astral body finds its
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • bee has not gone through the whole course of evolution as we have.
    • contrary, he can as yet do nothing of this kind. The whole mineral
    • thereby disturbing Nature as a whole.
    • But if formic acid had not been introduced, the whole earth would have
    • Thus we can gain a comprehensive understanding of the whole earth, so
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • impart the whole truth at any one time, but only that part needed by
    • Christianity; namely, that man should make the whole of eternity
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • the mineral kingdom. Thus man puts into service the whole mineral
    • are only imprints. Thus in these imprints we have the whole Earth with
    • the whole work of the initiates is absent: for example the content of the
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • the whole night only he does not remember it. During sleep the mental
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • astonishing fact that the whole inner formation of the crab has a
    • covering of the whole body in man.
    • The third stage is that in which the whole is transformed by the
    • daily. He cannot do this nowadays without withdrawing from the whole
    • pupil the whole inner body gradually became illuminated. All ancient
    • The whole development of human culture is nothing other than the
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • for the whole world.
    • normal circumstances he returns when the whole situation is so
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • a one-ness for the whole of humanity, like an atmosphere shared in
    • This will come about for the whole of mankind when all the
    • of them. So in Pralaya mankind as a whole remembers all experiences in
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • If we wish to understand the whole way in which Karma works, a subject
    • The whole of our surrounding world is nothing other than the result of
    • another something common to all flows out from the whole of mankind.
    • the whole of humanity is living. Only when the deeds of our hands
    • become selfless will they too become something for the whole of
    • in, and new impulses also strike in coming from mankind as a whole.
    • among the different peoples, but belongs to the whole of humanity.
    • on the other hand belongs to the whole of humanity. Here we have a
    • behind him traces of the spirit of the whole of humanity as thought;
    • threads of karma and how he lives and weaves into the whole karmic
    • When the Eastern occultist expounds such things he says: Our whole
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Thirdly: Thoughts are the concern of the whole of humanity.
    • More lies in these things than in a whole world-history. Through them
    • Now let us look at the whole universe, to begin with in its physical
    • in our actions; he also stands behind the whole universe. Christianity
    • collective Karma of the whole race, for the word is not created
    • With our thoughts about perceptions we make an impact on the whole
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • Now when man dies he gives over to the forces of the earth his whole
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • there in much the same way as, for instance, one makes a hole in
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • an idea that has significance for the whole world-conception; that is,
    • counter-blow. We can observe this law in action in the whole of
    • behind a whole skeleton of effects. From all that we have felt in life
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • connection with the whole subject.
    • from outside. To begin with, the whole world was interwoven with us;
    • through their relationship; they are images of the whole of the rest
    • Buddhi. Finally we bestow on the whole physical existence, Wisdom
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • it is now, and an etheric body. Man's whole way of life was
    • eventually emerged out of the darkness the whole Sun-mass was united
    • During the Hyperborean Period the whole again divided. One part
    • a certain way. The leader of this whole progression is the God who in
    • Had all human beings been fructified with Monads, the whole human race
    • deterioration of the Earth. The wholesale deterioration of the races
    • the whole of what has been sown into Devachan. As a result, in
    • lost for the Principle of Lucifer. The whole earth is still a
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • together called the twelve stages of the Cosmic Year. Then the whole
    • been changed by the artifice of man. Then the whole can be transmuted
    • will be there, but the whole Earth will have become a plant. Man will
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • for they are not conceived in connection with the whole world, with
    • ear. All that we perceive in the world as mineral kingdom is a whole
    • egos are within it, making a whole. This immense globe, contracted,
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • our whole evolution we have seven Planetary conditions: Saturn, Sun,
    • The whole Earth was filled with these; it was as though one were
    • models. They were put together from outside. The whole then passes
    • astral forms of human beings and animals, as well as the whole plant
    • mercury is still fluid is connected with the whole process of Earth
    • In the middle of the Lemurian Age the Ego was like a hole bored into
    • matter. All our Egos were at that time such holes in matter which
    • kingdom. The whole Earth will then be an immense, single living Being.
    • count the whole evolution from Saturn to Vulcan, we have expressed
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • construct a whole, a creation within a form. Now there are other ways
    • throughout the whole life and have great importance particularly in
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • also the whole Earth was still aeriform; the life, or the atomistic
    • a whole enclosed within itself. This the fish is not. The fish has the
    • Lemurian Age. There was a uniform temperature over the whole Earth.
    • direction the whole Earth will be overlaid with egoism. It is from
    • Earth like a network of egoism. So it is from there that the whole
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • air. At that time threads of suction connected man with the whole of
    • from the plant kingdom. Wine then played a special role in the whole
    • to be. The whole course of human evolution is a descent and a
    • whole of humanity this will die. Towards the middle of the Sixth
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • great whole. All this was, as it were the finest flower, the extracted
    • Second Sub-Race. With the Persians therefore a whole company of Gods
    • Here they adapted the whole teaching to a working people. They created
    • the whole conception of human life into a kind of heavenly science.
    • Achilles is invulnerable in his whole body with the exception of the
    • whole world is made, corresponds to the cutting into pieces of Osiris.
    • prepared; and then finds here firm ground, embodying itself in a whole
  • Title: Lecture: The Four Temperaments
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    • melancholic, and choleric. Steiner describes here how each person's
    • ego predominates, a choleric temperament results. Where the astral
    • circulation of the blood. For this reason, in the choleric the
    • In the choleric, the ego and the blood system predominate. The
    • choleric thus comes across as someone who must always have his way.
    • Gottlieb Fichte, that famous German choleric, was recognizable as such
    • another classic example of the choleric, was so short because his ego
    • generalize that all cholerics are short and all sanguines tall. It is
    • the external form as mobile as possible. Whereas the choleric has
    • behind whether someone is a choleric or a sanguine; one does not need
    • choleric, you will notice that he plants each foot so solidly that he
    • be found. The inwardness of the ego, the choleric's self-contained
    • shining like the choleric's; his gait is firm, but in a leaden rather
    • Napoleon, for example, although a choleric, had much of the phlegmatic
    • choleric is that he will never learn to control his temper as he
    • The choleric child is also susceptible of being led in a special way.
    • will be lost. The magic potion for the choleric child is respect and
    • love for a personality. Outwardly, the choleric child must be
    • formula was love for a personality; for the choleric, it was respect
    • the whole range of his playmates' interests. The phlegmatic is not
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  • Title: Lecture: The Human Soul and the Animal Soul
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    • whole character and method of spiritual-scientific research must to
    • spiritual which are also to be discovered in the whole range of
    • whole organization of animals and also of plants makes it obvious
    • whole circuit of its life in broad outline; the manner in which the
    • which pours, as it were, over the whole inner organization in man and
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • dwellings and in the whole of their life. So that in what the animal
    • to us as predetermined by its whole structure and the whole
    • movement and his whole sense of life. The interesting point here is
    • the whole manner in which what is within him is expressed in outer
    • rising into consciousness — upon how gestures taken as a whole
    • understand the whole connection. From this aspect, all phrenology
    • physiognomy, facial expression, into the whole way his consciousness
    • experienced by man in a characteristic way, the whole importance of
    • whole of mankind. This builds us up, works upon us, and comes to
    • in other words the whole organization so far as it is individual
    • as something intervening, which, out of necessity, forms the whole
    • in a certain way a foundation is laid for the whole understanding of
    • understand the life of rights, the life of the State, and the whole
    • are inserted into the whole cosmic connection. We should be obliged
    • is used in the whole of a being or of a thing. It has nothing to do
    • of the organization as a whole.
    • with your ‘whole’ — how splendidly it will fit in.
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • during which they so worked upon their whole being that they were able
    • the whole content of my will.” This secret has been completely
    • The whole art of spiritual investigation, of investigation of the
    • apply to the whole realm of nature truths which first come to us as
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • whole is observed from the Earth, we have the Sun, and, as outer
    • whole of space that is accessible to us and the physical Mercury is
    • Imagine the whole of our solar system filled with the Mercury-forces.
    • has a remedial effect in one respect or another, the whole
    • human being gives expression to his nature as a whole depends upon the
    • is only apparently so; in reality he is part and parcel of the whole
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • I tried to show how man and the cosmos together form one whole, and
    • The “whole” that is composed of man together with the cosmos
    • his organism. The moment we reverse this whole conception, all these
    • impulses which spring as it were from his whole character and
    • instincts from the whole organism is of the nature of Saturn; what
    • them, he combines these forces into a whole and so incorporates them
    • men were more animal-like in outer appearance (although the whole
    • the whole cosmos.
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • laws. No account is taken of the fact that the earth is one whole. Let
    • exists as the remains of a whole human body, but it could never
    • particular way in which plant-life, the whole plant-world, belongs to
    • terrestrial plant-world as a whole, therefore, has one uniform, common
    • have in the slate-formation all that which tends to turn the whole
    • as being of one and the same order. And what holds this whole
    • his etheric body. His organisation as a whole is based on a
    • relation to the being of the earth as a whole; in relation, also, to
    • a more complicated description, but on the whole it remains
    • And this whole animal kingdom projected into man's inner life, so that
    • of the whole cosmos into me. If my organism had no nitrogen-content, I
  • Title: Initiation/Passing Moment: Lecture I
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    • different. The whole life of soul existing on the soil of ancient
    • and Dionysos. It may be possible for whole worlds to arise before us
    • figure of Dionysos — then, how the whole human being is to be
    • The whole Dionysian play becomes a striving out of the darkness of
    • feel what is contained in these two statements to grasp the whole
    • whole significance that this reconstruction of the Eleusinian Mystery
    • such an outstanding manner, not only as players but in the whole of
    • recognised that it fits into the whole.
  • Title: Initiation/Passing Moment: Lecture II
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    • all that, fundamentally, gives to evolution its whole stamp and
    • its whole structure. Just as little can a correct judgement of the
    • progress these mistakes have gradually to be corrected. On the whole,
    • deeply into the whole life of the occident without having any idea of
    • to bring about initiation — He never, during the whole three
  • Title: Initiation/Passing Moment: Lecture III
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    • completely cold, while another may experience a whole world of
    • much in its whole mode of feeling must undergo a change. It is quite
    • be free, then the whole process in the soul lights up. Now, if we have
    • veiled their faces.” A whole world is expressed in this contrast
  • Title: Initiation/Passing Moment: Lecture IV
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    • disillusion, and so on. Were we to envisage the whole compass of what
    • forward nothing more than the whole of what has just been described.
    • life. We should feel the whole power of the thought that is called
    • you must look for the whole world again, and you must awaken your
  • Title: Initiation/Passing Moment: Lecture V
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    • one with them, so that your whole being is poured out into the sphere
    • felt in face of the world as a whole. You are really everything in
    • yourself. This being within the beings is extended over your whole
    • poured out over the whole world. You have indeed the feeling that it
    • any point of the whole circumference of a circle, “Here it
    • begins,” and, having made the whole round, “Here it
    • whole truth. When in the world of the senses some desire takes
    • a being in whose nature as a whole, progressive, divine beings must
    • ego. It is his whole self that he feels as a memory in the moment when
    • spirit-land one sees the whole being of Christ Jesus! So that, looking
    • sleep into the waking state that we have on earth, the whole of
  • Title: Initiation/Passing Moment: Lecture VI
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    • with the whole character of the world-cycle in which we live. It has
    • simply to build a whole world conception out of the one world. This it
    • of whole some check. Within the world in which we live, these
    • place after another, in the way things are played out during the whole
    • the whole world-order and existence through being an egoist and having
    • soul but the seed of all the greatness in the whole world evolution of
    • were whole worlds, worlds that issued forth from their inner being
    • into the whole life of humanity. When does this ego-hood of man come
    • applying this comparison to the whole world order, you will be able to
    • whole world order.
    • then may torment us and cause us suffering throughout a whole
    • say, “If I were so to direct my whole evolution as only to
  • Title: Initiation/Passing Moment: Lecture VII
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    • From the whole spirit and meaning of these lectures, it will have
    • you appreciate the whole meaning of what is said in
    • into a great cosmic whole. We see him ascend to yet another planet of
    • central Individuality of the whole planetary system, by the Spirit of
    • whole strength of this fear is masked behind the fight that would like
    • what significance super-sensible knowledge has for the whole of
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • we see the skeleton which they have created. For all this a whole
    • the whole work. We do our half, the other person the other half. Two
    • with a dead person, this intention affects the whole of his spiritual
    • fillest the whole space up to a certain limit, and yet thou
    • look on it as we formerly looked on the whole of the outer world
    • physical world, but one feels a certain resonance. The whole skin
    • sees the human being which sparkles with light, the whole skin
    • giving a peculiar appearance to the whole and constraining one to
    • depressing. For instance, one sees the whole of this personified fate
    • constructed in thy earthly body, the whole form of thy muscular
    • couldst not be the being thou art in physical existence if the whole
    • forward by the mechanism of our bones, the whole world had to come
    • into being and the whole world had to be filled with divine spiritual
    • motion — in order that this can come to pass, the whole
    • in our astral body. In our muscular system lives the whole planetary
    • system, just as the whole cosmos lives in the mechanism of our bones.
    • permeate our whole soul so that we thereby really learn to know
    • the whole is born from out Divine-Spirituality. When we consider him
    • Divine-Spirituality, the Cosmos, enters into his bones, how the whole
    • universe lives in the movement of his bones and the whole planetary
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • very similar in quality and in their whole nature to the contents of
    • in us the whole time we live upon earth, during which time we do not
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • building up man out of the whole cosmos, as the purport of that
    • consciousness pours forth something, pervades his whole being with
    • whole body and we thereby see ourselves in the physical world. It is
    • is, once more, not really what it could be according to its whole
    • the whole of our planetary system, only they do not enter our
    • whole world remain hidden from us in feeling and in will? It is
    • the surface; below, forces are active which extend over the whole of
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • the whole, the description of what takes place in the spiritual world
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • of universal importance to the whole of human life. Now if the ideas
    • That is the new thing thou hast added to the whole cosmos. Something
    • the whole condition, which otherwise would only be as a picture,
    • we do not, on the whole, possess such feeling and desire, they must
    • necessary in our present age. I have said that during the whole of
    • consciousness is aroused which expands over the whole of the
    • through which our longing is enabled to illumine the whole of our
    • the whole of our human past.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • Thus you see the whole spiritual
  • Title: Inner Aspect of the Social Question: Lecture I
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    • will say: throughout the whole cosmic process man is never absent. He
    • consciously experience our whole being in its relation to the cosmos,
    • and bring our whole being truly to expression, it would be revealed
    • the relationship of the whole universe to his human existence.
    • yourselves: Nothing seems clearer to me in the whole context of man's
  • Title: Inner Aspect of the Social Question: Lecture II
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    • want to weld economic life into a single whole with political life.
    • humanity as a whole. Since the Mystery of Golgotha, therefore, the
    • for their incarnations. During this period we have a whole range of
    • foundation for human soul-life as a whole.
    • inwardly related to the whole of humanity and to the wider world
    • absolutely true to say: The Christ died and rose again for the whole
    • whole of humanity. At the present time it is particularly necessary
    • the whole of humanity. Humanity is trying to organise itself under
    • reason the whole book, The Nature of Christianity, is inwardly
  • Title: Inner Aspect of the Social Question: Lecture III
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    • Yes, the whole tenor
    • whole of reality, and that over against the perceptible we set the
    • of reality in the fullest sense we must take the whole earth into
    • organism as a whole. It all turns on perceiving everywhere what is
  • Title: First Lecture (First Scientific Lecture-Course)
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    • read as the first dawning of a new world-outlook. Yet on the whole,
    • the 19th century, and we still find it on all hands in the whole way
    • single undivided whole. He does not face it with the question,
    • the whole of scientific method — so to call it — purely
    • his contemplation, his whole outlook upon Nature. What he desires,
    • in many instances we really find it so. There are whole fields of
    • always flowing together in their effects. In the whole realm of
    • and his whole outlook upon Nature was built upon this basis. Herein
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • in this condition. Taken as a whole, their tendency is down-ward.
    • cutting a hole in the shutters, letting the sunlight pour in from
    • for which the cylinder of light as a whole is still diverted upward,
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • prisms together so as to make them into a single whole. The lower one
    • the angle smaller I should get it elsewhere. Now I can do the whole
    • place? The whole cylinder of light has been contracted. Look first at
    • with it the whole floor of the vessel lifted upward. We may go into
    • That this whole
    • organic is. The whole working of it depends on this. First the
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • can observe through the whole range of so-called optics or Theory of
    • hole has arisen in the light. The light rushed through; a hole was
    • made, appearing dark. And as an outcome of this “hole”,
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • Nay, the whole way of thinking about the phenomena of Physics,
    • whole theory of the phenomenon upon it. I still ought to speak in
    • separately; rather let us begin by setting out the whole complex of
    • to do it in more theoretic ways. On the whole however, scientists
    • the phenomenon rightly only by recognising myself as a single whole.
    • complete in mind if I describe the whole human body as a single
    • or a mere section of some larger whole. If you consider Sun and Moon,
    • the whole planetary system.
    • essential thing; observe to what extent a thing is whole, or but a
    • section of a whole. How many errors arise by considering to be a
    • whole what is in fact only a partial phenomenon within a larger
    • whole! By thus considering only the partial phenomena and then
    • planetary system. The tendency has been, first to regard as wholes
    • in Nature we have to ask: What is the whole to which this thing
    • belongs? Or is it in itself a whole? Even then, in the last resort,
    • we shall find that things are wholes only in certain respects. Even
    • out of your living organism as a whole, so too this so-called
    • inorganic Nature cannot exist without the whole of Nature —
    • the bony system, abstracted from Nature as a whole. It is impossible
    • by pure analogy into a realm where in point of fact the whole
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • I darken this source of light, the white screen as a whole shines
    • screen as a whole now has a reddish colour.
    • on. The only difference is that in the ^one case the whole
    • warmth the whole of me is, so to speak, the sense-organ. For
    • warmth, the whole of me is what my eye is for the light”. We
    • tension, a relaxation, for the whole of our organic system beneath
    • cerebrospinal fluid, which is quite clearly an image of my whole
    • warmth-element of your environment with your whole bodily nature.
    • we have no such specialized organ as the eye; the whole of us, we
    • Apollo”, in this rhythmic play of our whole organism, of
    • explained just now. In their whole form and structure, eye and ear
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • Science. Namely, before that turning-point in time, man's whole way
    • people fail to reflect that this whole way of thinking, applied to
    • holes. We can rotate it rapidly. Herr Stockmeyer will be so kind as
    • did it arise? Nearer the centre of the disc are fewer holes,
    • to here, every time it came upon a hole it went through, then in
    • the next hole came where the last had been, and there arose as many
    • beats as there were holes arriving at the place where the stream of
    • is s, the whole wave-movement must be advancing n
    • through which the whole wave-movement advances in a second, is
    • into such obvious mistakes. And yet they do. The whole distinction
    • recognize the whole range of continuity from the simple resonance
    • not seem so simple if you recall what I said recently of the whole
    • with the whole rose-bush. If I think of it as a mere rose by
    • — to the whole rose-bush at the very least. So too for
    • cerebrospinal fluid is also due. In the whole rhythm which arises
    • also the whole or at least part of what is here spread out —
    • larynx. If we take larynx and ear together as a single whole, we
    • as an outcome of this whole complex — namely through the fact
    • we turn this disc and blow against the holes, we create the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • more comprehensive view of Physics as a whole.
    • surely make a hole in going through other matter. So then they
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • carry out the proof. Now in the whole of Euclid's Geometry there is
    • short of an infinite distance; then my whole proof, that the three
    • Man is equivalent to this whole realm of action of the cathode
    • did indeed embrace the prevailing laws of a whole series of facts,
    • service to you in the whole way you speak with the children about
    • one thinks, this is connected with the whole misery of our time.
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • the whole outer spiritual world through these manifestations. But
    • he reviews his whole life of soul, could deny that there must be
    • as a whole; it is the state usually known as ecstasy —
    • whole. They say to themselves: ‘I have known much grief, much
    • outer world vanishes and his own Ego expands as it were into a whole
    • achieving something in the world, our whole power of orientation in
    • ourselves from them. We feel our whole being as it were expanded into
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • the eyes of a seer. The whole process is completely foreign to modern
    • conditions in the dream-world is present through the whole of sleep,
    • sleep, the whole tapestry of the sense-world lies outspread before
    • Spiritual science again gives a special name to the whole of the
    • assumed that a colossal power in cosmic space brought the whole solar
    • but also the actual Beings who have brought the whole solar system
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • a whole, and the early lectures are in the widest sense intended to
    • seeing it. At night the whole of the sense-world is invisible.
    • only at the time of the winter solstice, when the whole external
    • the mood of autumn and the whole style of the description of
    • built up our physical and etheric bodies. This whole interplay, the
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • whole of man's development.
    • inner forces must be active through the whole of life between birth
    • forces which have streamed into it the whole night long; and that what
    • Through the whole of our life we must work at these three basic forces
    • become; this self-knowledge is a stimulus for our whole future life.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • his whole being — which he was now seeing with the spiritual eyes
    • characteristics through a whole series of generations, as far back as
    • work through the whole series of generations until finally that
    • within you. Let your whole self be filled with Christ! — Eckhart
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • and Winter, and to concentrate their whole life of feeling on the
    • was to experience the whole cycle of the year, lived through all the
    • When a man with normal consciousness goes to sleep his whole being
    • penetrating into the Macrocosm, transmit his whole astral nature to
    • constitution, has issued from these higher worlds. The whole of man's
    • outer.”] Schopenhauer, and Kant too, want to present the whole
    • one-sided truth is being regarded as the whole truth — than which
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • choleric.
    • element of “air”, and between the choleric temperament and
    • fact that the choleric man has a stronger inclination to merge with
    • rest. The choleric man will speak of how fiery everything appears, for
    • what degree his temperament is choleric or melancholic, he knows why
    • understand conditions in that world. Our choleric temperament, for
    • this experience if we remind ourselves again that the choleric
    • that corresponds with his own temperament. Thus choleric qualities
    • It belongs to the whole mode of feeling of human beings today that
    • being we may have been choleric in an earlier life and may become
    • sanguine in a following one. Our whole being is not contained in
    • element of air, or, as a choleric, the element of fire. Melancholics,
    • from the vantage-point of the Elementary World; cholerics appear as if
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • constitution. When man wakes from sleep his whole being passes out of
    • whole Ego-aura. In the morning the Ego approaches from all sides, from
    • of the whole nervous system. Our nerves are ordered according to the
    • the whole structure flows the green sap. Now compare this plant with a
    • Rose-Cross? Do red roses ever grow on dead wood? — But the whole
    • stating that a traveler who devotes his whole energies to journeys
    • case of those given by a tutor in mathematics, only now our whole soul
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • shall acquire the right attitude to this whole question by seeking for
    • itself but in the supposition that it can explain the whole universe
    • man whose aim was to explain the whole world in a couple of sentences
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • World. This alters the whole attitude of the true mystic, for what in
    • Space, our whole being has to move about; we have to be involved in a
    • the Manvantara-state, in the process of evolution as a whole. Let us,
    • contemplates man in his connection with the whole of Earth-existence
    • without picturing the whole Earth as it is. If, therefore, reference
    • state, so the whole Earth has evolved with him; that it too points to
    • the Old Moon into our Earth, the whole solar system changed.
    • active in both cases. When our Earth becomes Jupiter the whole solar
    • the whole world dry with the ordinary kind of questioning. But each
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Science is not so much that the whole range of spiritual-scientific
    • and arduous path. We need practically the whole range of concepts and
    • but also with the plant-world as a whole. When we look out into our
    • everything in the whole solar system was different. Neither what we
    • And we must think of the whole solar system as being adapted at that
    • whole. Out of the Macrocosm there still flows into us that which makes
    • The goal of Spiritual Science is to guide the whole man into the
    • souls over the whole globe. Therewith something is said of untold
    • and makes all men participants in the life of mankind as one whole. If
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • during the whole evolution of human spiritual and cultural
    • the whole, — for someone
    • the whole spirit in the same way that our outward form, our
    • the bodily nature of man, within the human being as a whole,
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • science over the whole world has had to say about this region
    • the whole sphere of artistic enjoyment and creation, which I
    • whole mood and constitution of the soul is radically different
    • fact we divide the whole of life in this way. We speak of the
    • We all know that we go on whole journeys in dreams,
    • of the whole body by means of which it establishes a
    • his whole body to establish a relationship with his
    • about the world, and for this he needs the use of the whole
    • that the whole process is conscious. With the poet, the artist,
    • became messages of the super-sensible. The whole process which
    • were present with your whole mind, you did not only experience
    • which are connected with the whole life of the human being and
    • the whole world.
    • being functions as a complete whole, if he feels his existence
    • and valuable whole, if this feeling of harmony gives him a pure
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • soul, about the meaning of the whole world and about the
    • this existence which has become so complicated and the whole
    • human beings in the whole civilized world have become quite
    • approach the whole of nature anew in the same way that the
    • the whole of nature. The human being felt this spirit-soul
    • moment the whole course of our life is drawn together into a
    • events in time now form a coherent whole. When we have become
    • whole human organization by means of abstract laws or
    • the good of the whole through our division of labor. When we
    • whole of life.
    • do on the earth has a meaning for the whole world
    • — it becomes a part of the whole
    • that has meaning for the whole world.
    • the earth and of the whole planetary system as having
    • meaning for the whole world. His social life also becomes
  • Title: Lecture: Occult Science and Occult Development
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    • being in the whole world other than man is able to make in the
    • knowledge is necessary for the whole process of evolution, as it is inscribed
    • we must recognise the evolution of mankind as a whole which advances
    • of the karma of individual souls but of human evolution as a whole on the
    • is developed in mankind as a whole in the course of evolution.
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • is because the Mystery of Golgotha was a unique event in the whole
    • was made for it during the whole period of the development of the
    • Christian era, we find that throughout this whole period revelation
    • accompanied mankind through the whole course of evolution. But during
    • will, are revealed to men. The whole period which surrounded the
    • whole. [See
    • the whole period before the Mystery of Golgotha was only a time of preparation
    • invisible worlds entered into the whole evolution of mankind. With
    • event in the whole evolution of humanity, but of which little notice
  • Title: Origins of Natural Science: Lecture I
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    • can see, as it were, the whole transition from an earlier to a later
    • priest of the Roman Catholic Church. He always put his whole heart
  • Title: Origins of Natural Science: Lecture II
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    • himself at one with the whole world. He could feel this because he
  • Title: Origins of Natural Science: Lecture III
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    • whole character of this scientific thinking, emerging at the
    • began to apply this mathematical thought to the whole physical and
    • the whole form of drawing conclusions, of deducing the later rules
    • from? Or, Where do we get our whole geometrical system?
    • a whole. It is in fact something that is inwardly experienced and
    • spreads out into the whole body. The breathing and blood rhythms of
    • limbs, with one's whole body, if it were not for inserting
    • oneself into the whole world in accordance with the inward
    • takes place between his limb system and the universe. The whole of
    • let thoughts shoot through my head. The whole person can take on a
    • corresponding to the pentagram. In the blood the whole of geometry
    • put his whole soul into the universe. He measured the cosmos against
    • The birth of science thus placed itself into the whole context of
  • Title: Origins of Natural Science: Lecture IV
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    • whole cosmic thought edifice of Giordano Bruno,
    • his whole soul in a bygone world perception, told himself with his
    • sensorium, though to begin with he had torn the whole apart, thus
    • one particularly characteristic point. This whole procedure of first
    • motion. But he was not happy with this whole science that was
    • experience. Since to Berkeley the whole cosmos was spiritual, he also
    • Berkeley became an opponent of the whole infinitesimal calculus
    • quite follow me on these points, but I cannot here expound the whole
    • again into a whole. But they do not thereby become alive again, after
    • This is how the whole perspective of what was opening up through
    • concretely, he might well have said: First you kill the whole world
    • On the other hand, one must realize that at the outset of this whole
    • the new direction of thinking altogether and with it the whole trend
    • isolated us from the whole of nature, we must now somehow manage to
  • Title: Origins of Natural Science: Lecture V
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    • felt himself within the universal whole; hence, his own orientations
    • finding its way into the whole of modern thought and we see science
    • whole corporeal world must be viewed like this; we must distinguish
    • mathematical. He impresses the whole mathematical system upon the
    • Century, this whole dreadful cell theory of Schleiden
    • with the whole scientific methodology. We were not aware that by
  • Title: Origins of Natural Science: Lecture VI
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    • pigeonhole for them. Why is this so?
    • man and animals must lie in the human form as a whole, not in any
    • this kind; instead, it must be sought for in the whole relation of
    • the ability to comprehend man as a whole. We do this because our
    • consideration. He had an intense feeling for man as a whole. This is
  • Title: Origins of Natural Science: Lecture VII
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    • falls. This produces comprehension that goes through the whole man,
    • From the Fifteenth Century on, the whole orientation of the human
    • as long as one believes in the whole business; but when one no longer
    • Thus we can say that through Newton the whole abstracted physical
    • whole universe. In short, the aim is to completely forget all
  • Title: Origins of Natural Science: Lecture VIII
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    • in the whole evolutionary process of mankind. We must clearly
    • whole manner of thinking and feeling was quite different in former
    • Heraclitus, as a choleric, experienced the inner “fire.”
    • transformation of man's whole relation to himself. If you
    • said, but in the whole method of presentation. It is gradually
    • whole matter was inverted. One no longer saw the movement and inner
    • with the ideas that prevailed at that time in outer nature. The whole
    • considering the whole course of human evolution. It was, after all,
    • nature. Since it does not offer the whole picture and is not
  • Title: Origins of Natural Science: Lecture IX
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    • nothingness that turns into the I and from which emerges the whole
  • Title: Warmth Course: Lecture I
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    • such a difference into my ideas and concepts? This whole course will
    • Our whole life process is bound up with this fact that we have in us
    • whole thing is absurd. But if we reason that Achilles must cover the
    • course of Achilles. That is to say, you carry the whole incompleteness
    • intensity. In the spot where the sun is will be found a hole in
    • force from the hole in space, from the negation of matter. Here our
    • body. Our whole body corresponds in this sensation to the eye in the
    • case of light. There is no isolated organ, we respond with our whole
    • result that would be humorous were they not so harmful to our whole
    • great. This is because in the time since Goethe the whole physical
    • certain state of motion, bombarding each other. The whole mass is in
    • into heat is as though the people in this whole audience suddenly
    • important since we will see that the whole theory of heat is built on
  • Title: Warmth Course: Lecture II
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    • until the whole body of our physical concepts is extended we will not
    • were not so, if we did not have this exception, the whole arrangement
    • their expansion and in their whole configuration fell under the laws
    • member of the whole solar system and that consequently every single
    • thing on the earth had to do with the whole solar system was lost.
    • influence of the sun as it affected the earth as a whole. It is this
  • Title: Warmth Course: Lecture III
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    • not express for me the whole process involved in the heat. Something
  • Title: Warmth Course: Lecture IV
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    • I am to comprehend the whole reality I must insert into my judgment of
    • therefore, speak of being related to color and light with our whole
  • Title: Warmth Course: Lecture V
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    • increase and its reappearance when the whole body has passed into the
    • that the sum of the angles of a triangle is 180°, or that the whole is
    • center of the earth. The whole earth conditions the
    • which is the case of water is taken care of by the earth as a whole.
    • solid. In water it does not reside within, but the whole earth takes
    • water, we must extend them to include the water of the whole earth and
    • whole organism. The meaning that the solid has in itself, can
    • only be attached to water if we consider it in relation to the whole
    • Thus you see how these things are related to the whole terrestrial
    • the whole earth. The earth takes the sold captive when the latter goes
    • the terrestrial kingdom as a whole when we reach the melting point. It
  • Title: Warmth Course: Lecture VI
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    • the block, the weight falls off and the block remains whole. This
    • is exerted, it solidifies and the block of ice becomes whole again.
    • to the whole earth.
  • Title: Warmth Course: Lecture VII
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    • statement: When we consider the liquids of the whole earth in their
    • co-efficient of expansion; gases as a whole represent material
    • the earth, in so far as they are free to move, manifest as a whole
    • in a tetrahedral hole. There it is empty. You must then make the
    • The whole matter as it is understood now rests on the belief that we
  • Title: Warmth Course: Lecture VIII
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    • over. Thus we can ascertain whether the whole of the heat has gone
    • observations, let us throw a little light on this whole point of view.
    • muscles as the whole of the process. In such a case I would not be
    • placing the whole process before my eyes. The process is not entirely
    • first part of the process. If I wish to describe the whole process, I
    • regulating whole, calling forth the consequences of the needle prick.
    • in relation to the whole thing. The production or retention of heat,
    • reaction of the whole great system as the reaction of my whole
    • system. I must keep in mind that this whole experimental procedure
    • which is given as an observable fact. What follows now from this whole
    • system is not left to itself but is worked upon by its whole
    • great whole in which the perpetuum mobile seeks to arise. The form of
    • with condensation and rarefaction in the body of the gas as a whole.
  • Title: Warmth Course: Lecture IX
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    • Right here you get an insight into the inner workings of the whole
    • the whole earth in its relation to the cosmic system, we see in the
    • if I want to represent the whole cycle I must bend what is at the
  • Title: Warmth Course: Lecture X
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    • as a whole with all its colors included shows as its middle color on
    • yourselves what it is. It is nothing more or less than the whole of
    • nature. The whole of nature is included in it. For you cannot in the
    • whole of nature find anything not included in the form categories we
  • Title: Warmth Course: Lecture XI
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    • Consider how things stand when a man who has the whole of physics at
  • Title: Warmth Course: Lecture XII
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    • Finally, the whole process is dependent upon time. A greater effect is
    • That represents what takes place here. I will not consider the whole
    • Now to visualize the whole matter, let us make clear to ourselves how
  • Title: Warmth Course: Lecture XIII
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    • This is the question that presents itself when we look over the whole
    • changing something in the room, I alter its whole appearance and this
    • the whole room becoming warm. But my light experiments have an
    • these hypotheses to the whole universe. We do this, and forget that
    • to say that we have to imagine the whole cosmic spectrum as closed
  • Title: Warmth Course: Lecture XIV
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    • fluids. You see the forces of form stretched out over the whole
    • between the inner laws of tone and the whole nature of matter as it
    • body if we consider the earth as a whole.
    • imponderable, were then thought of as influenced by the whole cosmos
    • into the new ones. But nothing new will come of this. The whole people
    • fashion we have seen will be transmitted to the people of the whole
    • however, is shown, and that is the necessity to build anew our whole
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • the spirit must have based his whole method of thought for the newer
    • also lost a Cosmology which could comprise the whole of man. There
    • which includes the whole human being.
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • these qualities, will the soul gradually imprint on the whole human
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • later becomes so great that the whole picture of one's life's
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • spiritual stage is regarded as in unity with the whole of the
    • his own innate powers. His whole existence consists in his
    • psycho-spiritual man experiences in his pre-earthly existence, a whole
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • understanding with one's whole nature and being what observation has
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • experiences the content of the whole cycle of life from birth to the
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • What finally happens to the whole human organism in physical death
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • throughout the whole organization — or in separate organs. We get
    • exactly happens in this case can only be seen in the whole by someone
    • one. The whole moral quality of the man is unconsciously experienced;
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • the salon or for the hermit, but for the whole of human culture.
    • further stages, so too does humanity as a whole. For this reason the
    • to the whole further evolution of humanity, who announced His name as
    • self is formed out of, born out of the whole universe and our own ascent
    • leads us finally to merge in the whole cosmos. The aim of self-knowledge
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • When it is able to survey and see the whole, then its observation will
    • fingernails or the teeth to be the whole man, a complete being.
    • the earth. They can only be conceived as having grown out of the whole
    • whom the whole world of stones belongs. These beings feel happiness
    • live in our whole mineral world-in the world of formlessness according
    • No indeed! We must not think of suffering here because whole streams
    • the form confronting the eye. We must, therefore, say that the whole
    • single plants; the whole organism of the earth feels them, just as when
    • to the whole organism. If you want to understand what pain is in the
    • plant, you must turn to the earth as a whole in order to contact the
    • it in connection with the earth as a whole. The animal has a soul and
    • plant, the astral element, surrounds the whole earth. It is the collective
    • is astir in the whole astrality of our earth. The mineral kingdom is
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • him. But at death it is different. Through the whole of life the etheric
    • knowledge of the subject as the moment when a retrospect of the whole past
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • period of kamaloka the individual concerned lives over his whole life
    • fluidity, a sphere of air and the whole permeated by warmth. You can form
    • one can associate and which pervade the whole sphere of Devachan as
    • In Devachan, life manifests as a single whole. We encounter there the one
    • is affected by this life within the whole in Devachan. Let us clarify
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • woven remains. If you try to picture the whole human race on the earth
    • keeping with the organism as a whole, that is to say, even the smallest
    • unit must be such that the whole structure is able to ensure that from the
    • it presents the whole tableau of memories, so it is with the pre-vision;
    • the whole of man's nature. For the child's development it is not a matter
    • proper development. It was known that all life is one great whole and that
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • it was not so. The whole human being was a formation consisting only
    • it a mirror-image of the whole cosmos and would have been capable of
    • zenith and the ebb. Thereafter, the whole planet passes through a pralaya.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • not only are there pupils in school who make no progress but in the whole
    • with the whole soul instead of with the intellect only.
    • whole solar system came forth. Through the rotation of this nebula, rings
    • time earth and moon, and sun were one united whole. The earth-plus-moon
    • During the whole period
    • whole of that period, sublime beings were influencing the differentiation.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • strength and quality. Certain substances dissolved. The whole earth
    • external forms of the bodies differed for this reason. During the whole
    • the Greek temple is a whole in itself. The Gothic cathedral, with its
    • together with it constitute a whole. Spirituality was actually present
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • splendid adornment of physical existence, their whole soul could live
    • existence, was proclaimed by Moses to a whole people as the supreme
    • event. A few individuals have always had a divining of the whole
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • the whole of modern philosophy.
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • to apply to the whole of mankind; the whole Temple moves up and
    • thoughts, but by bringing the whole drama of Dionysos before them, by
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • to the Alchemists is the symbol of Devachan. The whole relation of
    • be made to the river. That is the whole course of Karma. As the
    • The whole company moves towards the Temple, which rises above the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • and spread finally over the whole world.
    • Let us understand this whole course of evolution correctly. After the
    • head of the God Mithras was a bird and over the whole group, on one
    • together with the Christ festival. The whole significance of the
    • the striving of the whole of mankind as it works and has worked toward
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Now let us summarize in our souls the whole range of spiritual science
    • the great creative Word that lives in nature and the whole universe
    • himself the whole development of man and earth. There was a time — so
    • Our ancestors felt themselves to be spiritual children of the whole
    • the whole cosmos. This universal soul was called “Chrestos” in ancient
    • way, we can visualize the future of the human race and the whole
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • the Tribe of David." A man whose consciousness encompassed a whole
    • to the future of mankind. Then the whole of humanity shall have been
    • whole world.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • The moment we make any link with spiritual science with our whole
    • organisation of the eyes, begins to see colors. The whole world would
    • only realise it, and we shall soon see that the whole world begins to
    • the whole of physical nature. Only there is an immense difference
    • world lying around us. What is meant by perceiving the whole world
    • comparison, we make a connecting link with what is known. In the whole
    • stars. And only at the end shall we gather the whole together in a
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • territory, in these elements; just as man himself has his in the whole
    • world, for the earth as a whole with its various kingdoms of nature,
    • this represents the etheric body of the whole earth, with all its
    • the earth, something which, in relation to the whole earth and to all
    • and fade, in bringing life into the whole planetary earth-sphere. It
    • occultist knows that these spirits are distributed over the whole
    • would, like Dionysos, be split up into the whole astral world of the
    • stimulated to clairvoyance, should retain two things in the whole
    • with our ego, we feel ourselves not only poured out into the whole
    • one with the whole undivided spirit of the planet itself; we awaken in
    • that we should feel ourselves as belonging to the whole of our planet.
    • through. He then pours himself into the whole substance of the
    • really only experiences the planetary spirit as a whole; whereas it
    • spirit as though in a sea, which spiritually laves the whole earth
    • planet and itself is the spirit of the whole earth.” One may go
    • at any rate feels himself united with the Spirit of the whole planet,
    • meaning in fact to the whole planet. In this Maya lies the direct
    • cosmic space as a whole outside the planet; it adjusts the acts of the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to the whole of humanity, were it not for the consciousness that in
    • that over the whole earth-sphere there can be mutual understanding of
    • three is nine, or that the whole is equal to the sum of its parts, or
    • his, in the manner described. These beings, however, who lead whole
    • expression in the actions performed by whole peoples or whole races,
    • he will see that the whole stamp, the whole character of the period is
    • the peoples, rule Spirits who direct whole groups of peoples connected
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • A whole world of difference appears in the inner
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • wisdom his whole being is permeated as if with inner fire, so that he
    • following lectures, the whole life and being of the Kingdoms of Nature
    • are the other principles of human nature. The whole man is a unity,
    • as a whole has consciousness, for it is indeed a being. This
    • case, for every planet acts in conformity with the whole system. The
    • brought into due order with the whole planetary system. Just as due
    • which alone gives meaning to the whole system up to the consciousness
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • in harmony with the whole planetary system to which it belongs, the
    • the whole system, that is an activity of the Cherubim. Finally we
    • own; their own life is manifestation, which is for the whole world; as
    • far-reaching for the whole evolution of the planetary system to which
    • spirit of the higher hierarchies and, as it were, open their whole
    • Saturn is that which fills the whole space bounded by the apparently
    • orbit of Saturn, we have a sort of etheric filling in of the whole
    • Now let us ask: What is the task of the Spirits of Form in this whole
    • From the whole significance of these studies you will gather that
    • take part in the whole working of the forces, as do the Spirits of
    • forces work which carry the light, filling the whole etheric space;
    • — because they veil themselves, cut themselves from the whole.
    • make it revolve, otherwise the whole system could not originate! The
    • space, who would revolve the whole etheric mass. People notice even
    • the whole cosmic-conception, are not remarked.
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Will; and the regulation of the movement in the whole planetary
    • whole planetary system; for while the movements of the individual
    • be presumed that the whole is directed from the fixed stars. And in
    • means of the Seraphim. They are, as it were, to the whole system, that
    • means the world of planetary systems is integrated and forms a whole.
    • planet. Occult vision teaches us that, just as this whole system of
    • the benefit of the whole system. Now we will not ask what is
    • portion of brain substance is so constituted that the whole structure,
    • the whole formation could not arise if this substance had not been
    • the whole structure of the blood-system, even to the framework of the
    • fixes his attention upon the whole system of the planets themselves,
    • so that in a whole planetary system we have all that we call the
    • this time we have to do with the plants, and we cannot reach the whole
    • vision everywhere recognizes that the whole planetary system is
    • It must not for a moment be supposed that in the whole planetary
    • complete whole in certain respects, from the force-aspect; and yet
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • means that to those beings, to the Angels or Angeloi, the whole cosmic
    • not speak at all of the whole super-sensible world which lies behind
    • like a snail-shell from which the snail has gone. The whole physical
    • however, only gain a complete elucidation of the whole circumstances
    • moon-nature in the whole planetary system; and as far as we can,
    • is capable of this for longer — of wholeheartedly feeling nothing
    • we can only again have the whole which appears before our occult
    • the water in an estuary, and the whole power of this alluvial gold was
    • separated, but when the whole planetary system was, in a sense, Sun,
    • whole physical matter to be transformed — so that the wolf,
    • group-ego, as something belonging to a whole group or species of
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • actually divide the whole animal kingdom into six or seven principal
    • directions of space. The whole of cosmic space is filled with
    • original groups of the animal kingdom; so that the whole multiplicity
    • But, according to the whole predisposition of our times, man has
    • designed according to a single plan. Whilst in the whole cosmic plan
    • developments in the evolution of humanity as a whole which embrace
    • this development of our whole planetary system something you find
    • we have to compose the whole plant out of that which grows towards the
    • Spirits of Wisdom. According to the whole spirit of our considerations
    • Spirits of Motion, for it now embraces the whole collective process of
    • whole earth-evolution, just as the sun is the unitary body of the
    • whole planetary system. This unitary spirit must, in the sense of the
    • civilizations of the whole evolution of humanity on the earth, and who
    • impulse given to the whole of humanity, has been accepted, though this
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In the whole sense of our past considerations it will be clear, that
    • anywhere when we search in cosmic space; it is in the whole widths of
    • Spirits of Wisdom. The whole heavens would be invisible to physical
    • a unitary soul for the whole of humanity. What differentiated this
    • of names, but of recognizing the whole significance of this Principle.
    • the whole of humanity. Thus through true heavenly science something
    • With these words, my dear friends, which should gather up the whole
  • Title: Lecture: The Ten Commandments
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    • whole thing had in its own time that is important — if the sense is
    • the whole person. There it says, “I remove every sickness from out
    • that the whole nation will become a healthy people ‘unto the
    • their ego strength of moving toward a whole new age. That nations are
  • Title: Lecture: The Sermon on the Mount
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    • so if we consider our times in terms of the whole of human evolution,
    • affects the whole of humanity. If only a single member of a man's
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • his whole organization and on the nature of the forces in him) begins
    • force which it really has because of its organization for the whole
    • himself: “I must seek through the whole world to see if somewhere
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • produce an understanding which unites men over the whole earth, we
    • just now described as a principle of peace for the whole earth, in
    • inside the whole human development. Had human evolution continued in
    • initiation-principle stands before the whole of mankind in the Mystery
    • pupils the whole tragedy of the conflict of the gods with Lucifer, by
    • men felt the whole discrepancy between the Ego, permeated by the
    • initiation should, according to its whole nature, work impersonally.
  • Title: The Mission of Savonarola
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    • danger in Florence but also in Rome and in the whole of Italy.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • materialism in civilization and culture, to drag the whole of earthly
    • every thought passes over into our whole spiritual human nature. We
    • one to be shared by the whole of humanity. Thinking is really
    • something belonging in common to the whole of humanity. For this
    • reason is logic identical over the whole earth. Walking, in which
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • are something active, living, the working forces in the whole world,
    • formation of the whole human evolution on earth.
  • Title: Lecture: Younger Generation: Lecture I
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    • the point of view of their significance for the whole of mankind.
    • whole being of man, right down to the feet. For really it is better
    • the point. Everything which those who want again to become whole men
    • strongly, so that they live in them with their whole being, that
  • Title: Lecture: Younger Generation: Lecture III
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    • around the whole of Nature there seemed to hover a spiritual aura,
    • do not think of the whole human being but only of part of him. One
    • educational value as a whole, we shall have to admit that when a book
    • what really matters is that in our whole way of looking at the world
  • Title: Lecture: Younger Generation: Lecture IV
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    • intellect can give a sound direction. Yet the whole impulse of the
    • with it he absorbed the whole spirit of Greek culture.
    • the whole age as a great man — but whom he had unmasked as a
  • Title: Lecture: Younger Generation: Lecture V
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    • thinking, out of which our whole modern civilization flows, bears the
    • the actual object of knowledge. That was the whole aim. This lasted
  • Title: Lecture: Younger Generation: Lecture VI
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    • whole world. You know that in former days this fundamental feeling
    • whole universe is a question and the human being an answer. We know
    • whole nature of man. And that is what is needed.
  • Title: Lecture: Younger Generation: Lecture VII
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    • that is the mood that has crept into the whole nature of knowledge
    • science that has grown old and is no longer wholesome for the soul to
    • must be found that for which the young are thirsting. Our whole
    • something for your perception, for your feeling, even for your whole
  • Title: Lecture: Younger Generation: Lecture VIII
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    • things do not come to our notice; we do not notice how the whole
    • need a psychology without soul. But the whole age said: We older
    • such. And the whole world, in so far as it is observed
    • nature of what is living. But others felt that this whole business
    • developing active thinking the whole human being in a way suited to
  • Title: Lecture: Younger Generation: Lecture IX
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    • that is, as a permeation of the whole world-order by harmony and
    • good, the whole teaching must be warmed through and fired by the
  • Title: Lecture: Younger Generation: Lecture X
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    • today only in earliest youth existed then for the whole evolution of
    • done today, we find that the whole evolution of the human soul
    • so on till you piece together this whole life out of parts of about
    • and then from the whole human body. It is as though you were to draw
    • saying to the human being, for in the world of color lives a whole
  • Title: Lecture: Younger Generation: Lecture XI
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    • whole man; to learn to experience the world with the whole man and
    • the world with the whole man at an early age. For what I have just
    • child still has the faculty of grasping the world with his whole
    • that is not sense-organ. The infant tastes with his whole being.
    • particular importance, but the relation of the whole human being with
    • appear, planting the whole sole of his foot and especially his heels
    • whole being, this would have been a more intensive philosophy than
    • only with the head was then seen with the whole man.* (An incident is
    • the child who experiences it with his whole being. Therefore primary
    • feeling for the whole man as outer physical being as in the first
    • years of childhood, but to a feeling for the whole man in the soul of
    • complicated. If you wanted to describe the whole round of sympathies
    • get through to man as a whole — our head culture sets itself
    • education the whole life of man as it is lived out on earth.
    • whole of life, not only for the schoolroom or the short period after
    • in man's life as a whole as it unfolds on earth.
    • the whole of the children's lives. The child is supposed to
    • plunged the whole of life into intellectuality. In our institutions
  • Title: Lecture: Younger Generation: Lecture XII
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    • what in this century has come for the whole of humanity. Former ages
    • plant, or in an animal of the way the whole of its forces pour into
    • preserved during the whole of their life what is today experienced in
    • post-Atlantean epoch of civilization the whole external world was
    • outwardly visible surfaces. The whole character of Sanscrit, if
    • gives its special coloring to the whole of our cultural development.
    • more wholesome when this happens intuitively, if parents, instead of
    • have a certain result for the whole of human life.
    • ascent only when, in its experience and whole way of working,
  • Title: Lecture: Younger Generation: Lecture XIII
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    • the whole of Dante's great poem. Then came the time when
    • of his inner being built up a whole conception of evolution. It
    • There is no more overwhelming power of authority in the whole of
    • of the past because the air had become unwholesome where it was
    • inbreathing; outbreathing, inbreathing — Goethe saw the whole of life
    • carried away in your hearts, in the whole of your being, then, my
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • not only the whole of humanity, but the whole world. We must free
    • If you consider this whole matter you will have to say to yourselves:
    • toward freedom for the achievement of a wholesome cosmic aim, and on
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • entirely wrong to look for a uniform evolutionary history of the whole
    • moment of waking up; with a part of our being we sleep the whole day
    • a forward bound. The whole Earth evolution has acquired a new
    • being with the fictitious belief that the whole of man descended from
    • delusion about the origin of the whole human being. Because they
    • interpretation of the evolutionary theory of the descent of the whole
    • works in the whole human being, opposed, however, by the Ahrimanic
    • into his head but into his whole being, that he permeates himself with
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • together over the whole earth once it has spread. This is the
    • are preparing a battle over the whole earth. This leading ad absurdum
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • you know, the Mystery of Golgotha through which the whole Earth
    • significance of this matter. In reality, the whole mathematical
    • will, and so forth — we shall find that the whole configuration
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • growth in the evolution of the whole human race. And since the present
    • show that the conquest of the whole earth by the Romans constituted a
    • acquire the connection with the whole of humanity. This is, after all,
    • a conscious relationship of the individual to the whole of humanity,
    • whole evolution between the fourth and the sixteenth centuries the
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • of two members, so that on the whole we obtain a three-fold membering,
    • expression and manifestation they are. Man is placed in the whole
    • whole conception of the world of the human being of that time can
    • period. But even then the whole mood of soul life is such that it
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • whole human being. History as it is taught today is the study of a
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • the group soul, to spread uniformity over the whole of mankind. If
    • said that the whole theological development of the nineteenth century
    • Moszkowski's opinion concerning the whole structure of the universe,
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • whole illness originated from this experience. From it there
    • whole affair as a soul illness, as a matter of the inner
    • other conditions. The home is stirred up, the whole
    • experiences the Greek gods, the whole past of mankind. The evil
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • senses, but also with the whole physical world, and with all
    • affirms that he has studied a whole row of my books, I
    • compose this “whole row.” He had read — and
    • quite perverted thinking, his whole statement. Many of our
    • but did not originate with me. The whole matter is crazy. He says
    • thought, and the result in such a case is that the whole
    • whole Karma (in which I include his relations with the
    • lives in the whole world, the extended world. This represents
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • to be understood that you must first see a whole world before
    • whole inner activity has been related. Only when we live
    • a new birth they are a single whole. And in our soul are
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • less by our whole organism. (See diagram b–c.) To all this,
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • the whole body, but is located primarily in the head; we have
    • certain thoughts shine back in memory from the whole
    • When we concentrate upon the whole soul nature we must not say:
    • whole structure of the human being. We cannot speak of the head
    • organization which remains to us, adapt ourselves to the whole
    • cosmos. The whole cosmos then receives us. Up to the middle of
    • to it, as it were, by the whole self. The human being has
    • Since the human being as a whole stands in a relation with the
    • see the human being becomes a part of the whole world organism;
  • Title: The Ego: Lecture 1
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    • of our age, the whole urge of man only to hold as valid what offers
    • through their whole mood of soul, that their faculties have
    • kingdom: that a whole group belongs together — that was existing
    • remember their former incarnations, or at least the last one. A whole
    • be spread over the whole earth. For the essential in the next period
    • will be scattered over the whole earth, and within the whole earth
    • express it strongly, one could say: The whole earth with all it
    • their egoity; they will indeed be there over the whole earth with the
  • Title: The Ego: Lecture 2
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    • Out of the whole spirit of our anthroposophical work, you will have
    • i.e., that the whole world of man's feeling towards the Gospels
    • intellect, which has learnt its whole training, its whole manner of
    • in Palestine in the whole of human evolution? We can regard it in such
    • The whole evolution of mankind is a kind of education of humanity. The
    • could be led down through the generations. And so, in the whole
    • people. That is his mission. If that is to correspond to the whole
    • would have been no Hebrew people. The whole people were thus given him
    • perfect instrument, so that when the whole generations have run their
    • is the fate of the entire people. First, the whole people are led
    • undergoes the whole destiny of the old Hebrew people in the body of
  • Title: The Ego: Lecture 3
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    • less abstract idea... but a whole world. Because of this, the vowels
    • call to mind the whole historic world-situation. How had things become
    • other task for the whole of mankind, he receives a sun-initiation of
    • Today a whole number of learned ignoramuses make the attempt to
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • one wishes to think exhaustively. And herein the whole
    • were those persons throughout the whole 4th Post-Atlantean ago
    • whole Macrocosm, you come to something else. You come to that
    • to turn, which is regarded whole-heartedly as the symbol that
    • Church. Schelling seeks, as it were, to Christianise the whole
    • applying to the whole evolution of man, as it must be if one
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Although throughout the whole of man's working life he stands
    • feel ourselves as members of the whole of humanity. We might
    • members not only of the present humanity, but of the whole of
    • members of the whole of mankind; and that is because the
    • Personality into the whole human stream of evolution, (and
    • that his hands and his whole body is himself. Wrongfully the
    • your hand. Yet the whole of modern Science is subject to that
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • This is the exoteric saga of Prometheus. In it lies the whole history
    • they were meant to see the past and the future of the whole of the
    • the whole gamut of suffering, and is released by the man who makes
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • of originating the whole of the fifth, the Aryan, root-race. The Aryan
    • belonged in their whole nature to what we call the Moon evolution.
    • still active, will come to an end only when our whole intellectual
    • moves forward through the whole of the zodiac, through the Ram, the
    • wisdom. The priests of the Greek. Mysteries expressed this whole
    • Let us first call to mind the whole of the myth. We are told that
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Mysteries of these northern peoples. The whole of the future event,
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • you find that they are an expression of the whole plan of development
    • well-being of the whole. So deeply will man be permeated by the
    • In the seventh sub-race of the fifth root-race the whole of mankind
    • wrath. When the whole of mankind is permeated by this
    • whole significance, was among other things brought before the pupils.
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • will have been completed, when man will have transformed his whole
    • Just as the seed holds the whole plant within it, so does your astral
    • then have transformed their whole astral bodies. The totality of
    • bodies move at a certain speed, but the whole starry heaven is
    • Saturn's movement however, is 1,200 times that of the whole
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • permeates the whole as atmosphere — that peculiar arching
    • consisting of two parts tapering up to a point, the whole reaching
    • as a whole group soul, stands in a certain way higher than man. This
    • is the bee. When you study the whole hive, you have something totally
    • different from the single bee. The whole beehive has a spiritual life
    • distinguish the soul of the whole beehive as no ordinary group soul
    • His blood-heat. What at that time was distributed over the whole of
    • The whole beehive develops a temperature comparable to that of blood
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • ensheathed, because the seed is taken from the whole plant, which has
    • the whole we must include a third aspect that stands behind these
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • whole universe insofar as it belongs to us.
    • whole animal species. All lions together, for example, have only one
    • the world's whole being is now revealed to us in the symbol of the
    • rainbow. This is the all-embracing seal of the Holy Grail. The whole
    • whole world presents itself in such seals, and because the magi and
    • initiates have put the whole cosmos into them, they contain a mighty
  • Title: Spiritual Hierarchies: Lecture 1
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    • spiritual worlds, from which this whole physical universe has derived
    • were said, there would be hardly one soul in the whole earth who
    • include the whole of the Eastern wisdom and teaching and, without
  • Title: Spiritual Hierarchies: Lecture 2
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    • the whole of universal space illuminated by a light the source of
    • to their own element. During the whole of his earthly life, man lets
    • bewitched. But because the man follows the whole procedure with
    • the whole of our lifetime we bear within us all those elemental
    • waning moon. Whole flocks of elemental beings have to come into
    • ideas towards the whole world. The beings which enter into man when
    • in all we do, even in our moods, we influence a whole Cosmos, and
  • Title: Spiritual Hierarchies: Lecture 3
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    • questions correctly. Things change essentially for us when the whole
    • not mean only one degree of the gods, but he meant the whole sequence
    • mere ball of warmth. The whole of ancient Saturn consisted only of
    • whole being of ancient Saturn, but it was a breathing of fire. You
    • ancient Saturn, and made their pupils realise how a whole planet was
    • we shall learn later. If the whole of Saturn had disappeared through
    • the inbreathing of the whole warmth, there could have been no
    • awakening, for the whole of Saturn would have been taken up into the
    • and light. The whole of their being consisted of light, warmth or
    • there was a process of real breathing of the whole body of the Sun.
  • Title: Spiritual Hierarchies: Lecture 4
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    • evolution the whole of Saturn would have been reabsorbed into the
    • of Personality impressed their mark on the whole of Saturn in a much
    • as the breathing process of the whole body of the Sun.
    • give. Fundamentally, the whole meaning and spirit of evolution rests
  • Title: Spiritual Hierarchies: Lecture 5
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    • that belongs to-day to the whole of our solar system; our Sun, Moon,
    • system, would give you a correct idea of ancient Saturn. Our whole
    • it cast from it the coarser substances. The whole system then
    • whole is dissolved, and from the Vulcan globe is formed a hollow
    • whole of this giant mass of gas has begun to revolve. It finds it
    • the formation of a world system.’ And the whole thing is made
    • realised in future times. There is someone who starts the whole
    • Saturn and the whole Universe. In the interior of Saturn everything
    • reigned in Heaven. The Dominions had contracted the whole mass of our
  • Title: Spiritual Hierarchies: Lecture 6
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    • have to keep watch over the whole human thread of life, which is spun
    • nation or races as a whole
    • the earthly relations of whole human generations on earth, and they
    • be thought out first, the connexion with the whole evolution of
    • humanity over the whole earth, has to be thought out; the right soul
    • has to appear in harmony with the meaning of the whole earth's
    • masses of humanity, and by the Spirits of Personality for the whole
    • Spiritual Beings must also exist, whose care it is during the whole
    • whose care it is to see that the whole of humanity should be led from
    • design our whole solar planetary system in a different way if we are
    • traverses, as regards its point of rising through the whole of one
    • whole sign of Aries during 2150 years. Before that, Taurus had been
    • But something more is needed in order that whole masses of nations
    • Further, when the whole of humanity as it develops upon earth has to
    • this must be done from the centre of the whole system. I have said
    • think of the whole surrounding space from the earth up to the Moon,
    • times, and his relationship towards his whole evolution upon earth,
    • Lemurian times, when sons of Venus guided the whole of humanity. The
  • Title: Spiritual Hierarchies: Lecture 7
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    • spirit: when the whole of it is transformed it becomes completely
    • something quite new with regard to the whole Universe. If we take
    • actions had a meaning, an influence on the whole concatinations of
    • directing whole nations, you will understand that a man who had an
    • Archangel within him could actually give to the whole Atlantean race
    • whole universe.
    • recognise in connexion with the whole manner and means by which the
  • Title: Spiritual Hierarchies: Lecture 8
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    • form one stupendous and harmonious whole.
    • ideas only, and builds a whole system upon them, it is easy to form
    • unity of the whole will first be revealed in the crown. With each
    • to have his mill turned by water throughout the whole year was
    • large as the whole of our solar system. We must imagine ancient
    • everything is a reflection, the whole process has been repeated in
    • movements were one adjusted, later changed the whole mechanism of the
    • organ by which, when it ceases to beat, the whole physical body and
    • whole formation of Saturn had been repeated in this way, a second
    • Therefore, the whole of this globe is alive; it is a Being inwardly
    • detail, for the meaning of these designations and the whole procedure
    • talking nonsense in the opinion of the whole school of mechanical
    • know why the whole space of heaven appears blue. It seems blue,
    • repetitions — as we have often repeated — of the whole
  • Title: Spiritual Hierarchies: Lecture 9
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    • detached, contracted, and became a smaller globe. Whilst this whole
    • and the whole globe having contracted, now moved on, after having
    • the Saturn development, the Sun developments continued, the whole
    • whole of evolution — was then at an end. But as regards earthly
    • touch on everything, when one speaks of the whole world.
    • whole egg, but which is there as a sort of broad band. And within
    • not paint the whole egg red, but only just a belt. Along this belt
    • advancing process up to the fusion of the whole globe of warmth; or
    • clairvoyance in the Astral. The whole astral body has then been
    • spiritualised, it has become Spirit-Self, and the whole of it is
    • was bad was left behind, now the whole astral body can be taken with
    • whole of this new astral shape is impressed upon the etheric body, so
    • one who is eminently far advanced, because he has developed the whole
    • Personality are incapable? Has the whole of Creation learnt something
    • whole significance and importance of man in the Cosmos and his
  • Title: Spiritual Hierarchies: Lecture 10
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    • significance for the whole earth? We are now disregarding that which
    • towards the centre, the whole of the earth will some day disappear in
    • When the whole creation of Jupiter began, all the Beings in the
    • the Beings who are active within the whole expanse of our planetary
    • into the whole stream of the Moon's evolution; but we prefer to
    • Earth, the whole process was repeated, and those Beings who had
    • so that in the whole sequence of Hierarchies we have only men; and
    • people to come to Him. And this is essential! If you take the whole
    • the whole cosmos. Then it is no speculation, no fancy, it is born out
  • Title: The East in the Light of the West: Lecture I
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    • the whole of the deep, inner meaning of the Christ; but side by side
  • Title: The East in the Light of the West: Lecture II
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    • wish to express it radically, this whole outer sense-world becomes
    • moments’ in life, it would be wrong to extend it over his whole
    • feelings describable as an inward division of the whole of our
  • Title: The East in the Light of the West: Lecture III
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    • spiritual beings live behind our feelings and the whole of our soul
    • for the whole of the life of the soul in the physical world. So it is
    • large part of earth life, but not for the whole of it. In spite of
  • Title: The East in the Light of the West: Lecture IV
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    • been in an exactly similar state to that of today, the whole process
    • fundamental to the whole of evolution, and called them Zeus, Kronos
    • it expresses only a portion of the whole truth. Just as from the rest
    • whole point. And here lies the difference between Eastern and Western
    • modes of thought. Western thought, in face of the whole task and
    • ‘Indra.’ Indra is associated with the whole regulation of
    • certain age, which changed one's whole life. This happened in the
  • Title: The East in the Light of the West: Lecture V
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    • physical plane. It was not possible to guide the whole evolution of
  • Title: The East in the Light of the West: Lecture VII
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    • change took place in the whole human organisation. A change, it is
    • But the whole of this world which lies spread out before the present
    • deeper into the physical body. Thus the whole manner of human
    • permeated by our whole surroundings; and by the divine spiritual
    • whole nature of man again to understand the light of Lucifer's realm,
    • consciousness of the whole outer world, could not have overlooked
    • extent severed from the whole surroundings than formerly was the
    • example, man, in his whole make up, stood in a very different
    • embraced the whole world in his feeling, and this is expressed in the
    • disaster upon his whole people. This son was to murder his father and
    • became a leaven in the whole of evolution. For the deed of Palestine
    • whole event; he belongs to the twelve that are not thinkable without
  • Title: The East in the Light of the West: Lecture VIII
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    • whole range of their kingdom, with all their species, categories and
    • always aware of the whole extent of the kingdom in question. It may
    • sun-spirit was lord over the whole realm; the Amshaspands directed
    • Now the whole nature
    • may be seen from the whole purpose of this evolution, these
  • Title: The East in the Light of the West: Lecture IX
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    • where is there a truer image of what runs through the whole evolution
    • came into our whole earth evolution. It is possible to elucidate the
    • Him over the whole world. The point of prime importance is that no
    • familiar with the teachings of the whole known world; we must devote
    • directly on the Christ-manifestation the whole truth about the Christ
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • whole region in view. Again, we can climb to a mountain top and from
    • there overlook the whole landscape. The details will be indistinct
    • for the ordinary eye, but we have a comprehensive view of the whole.
    • bottom you cannot survey the whole; you observe only details and see
    • the whole realm of theosophy. After a period of immersion in
    • the whole Universe — that is the theosophical method of
    • comprehend the whole human being out of the whole cosmos and explain
    • self-perception; it is the sense through which the whole inner man
    • whole people has a language in common, but reasoning is a matter for
    • was only an excerpt from the whole, and there is something below and
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • latter, from within, overcomes the whole pressure of the outer air.
    • lymphatic fluids in man flow in a different manner, that the whole
    • of sound and vibrate in his whole watery substance. One of the
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • come about, attention must be still further diverted; the whole
    • whole earth. The universal spirit of man can be perceived only when
    • and to surrounding nature, to the whole world. We have ascended to
    • finished, but something that is active in man. The whole interplay of
    • left to right and one from right to left. Again the whole activity is
    • whole line, so to speak; it forms the longitudinal axis of the body,
    • back. The spinal cord fluid must dry up and the whole brain mass be
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • my description could at a pinch be accepted if the whole organism
    • that altered the whole previous development and brought about a
    • direction. This condition obstructed the whole process of formation,
    • holes, as it were.
    • sentient body had, so to speak, bored the holes for the sense organs
    • sense, the various forms of the whole animal kingdom. At the time
    • his whole line of descent was he like a fish or any other animal
    • concerns the whole of mankind.
    • whole shaping of man, and of what comes to expression in forming the
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • “red” were an inner soul experience your whole
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • made, and the whole thing was changed to present an entirely
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • satisfaction of desire, can fill the whole soul.
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • riddles of consciousness will be solved and the whole peculiar nature
    • these behind it. Up to that time the whole life of ego visualizations
    • each other. The whole picture shows that a comparatively good diagram
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • of the senses. Philosophers whose whole disposition equips them to
    • whole series of lectures. Let us assume that actually nothing existed
    • concentration, and so forth. If you penetrate into the whole spirit
    • Buddhist, whose whole way of thinking and feeling facilitates his
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • phenomena of love and hate. Well, if we imagine the whole extent of
    • within your soul, because in the whole realm of the soul you can find
    • visualization in the soul, in the wholesome guiding of the
    • whole world of things that you do not take into your consciousness.
    • dreamed of the experience. The whole event passed your consciousness
    • You see, in the whole spiritual life of man intuition is
    • rooster crowed. This crowing of the rooster had produced the whole
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • whole nature, must be counted among the super-sensible worlds. We
    • approximately. On the whole, even when this world is highly
    • the imaginative world we have the whole cultural evolution of man,
    • am” in the whole inner life of man; also of what you can find
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • rhythm and marvel at the wisdom implicit in the whole of Nature.
    • stage at which mankind as a whole now stands -the stage of chaos.
    • understood in their connection with the whole universe; our powers of
    • the whole universe. When this insight lives within us, the Festivals
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • not yet participate in the whole festival, who might witness only the
    • thousands of years but must also be able to survey the whole course of
    • individuality, but extended over a whole tribal stock. For this reason
    • belonged a man whose still wider consciousness embraced a whole
    • place in the universe. Rhythm holds sway in the whole of nature, up to
    • And so in the whole content of the Christmas Festival we feel
    • mankind. When the whole of mankind has attained Initiation and found
    • understood it, feeling that Tao pervaded the whole universe.
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • the body of Jesus of Nazareth. Therewith mankind as a whole was led
    • realised that what was accomplished for the whole of earth-evolution
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • the Northern Mysteries with the whole evolution of the universe, arose
    • preserved through the whole of the rest of the year.
    • symbolised later on by the Nertus cult. The whole experience was
    • resulted in the distribution of conceptions and births over the whole
    • whom the whole meaning of the earth was to be made new, he in whom the
    • the whole evolution of humanity and resound in the Gospels. And as
    • whole evolution of humanity is understood. In future times, when, with
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • whole of earth-evolution receives purpose and meaning.
    • are grasped by the modern mind. Man's whole life between birth and
    • and full of the expectation that one day they would fill the whole
  • Title: Lecture: On The Three Magi
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    • whole symbolism of the Festival celebrated on the 6th of January.
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • of remembrance in the whole of Christendom. And when we think of it as
    • time of midsummer he felt as if his whole being were given up to the
    • Nature, by the Christ, imparts meaning and purpose to the whole of
  • Title: Lecture: The Birth of Christ Within Us
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    • learned scholar to-day to survey the whole course of history without
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • however, take over the whole task of doing all that was necessary in
    • completely filled the whole human form, yet he as man, dwelling within
    • Buddha experiences the bliss of inspiring the whole of humanity. That
    • Being transformed his whole nature. He made it possible for the
    • transformed the whole human being. We must recollect how the different
    • physical body at the moment of the Baptism in Jordan. When that whole
    • shall have transformed his whole astral body and will set to work on
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • able to put our whole soul into such a position, that we obtain an
    • they are well able to form an opinion on the whole subject. Such
    • which permeates the whole. We will now explain by an external example
    • really intervenes in our whole spiritual life, people will then see
    • whole thing must be considered as a phenomenon of the times, for
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • ‘inoculated’ with the luciferic influence. The whole nature
    • remained in connection with his whole being, if the luciferic
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • be understood if we grasp the whole spirit of it, in the sense of the
    • much that few persons (in comparison to the whole of humanity) were
    • a whole people, a people who had to give to humanity the qualities
    • act as a teacher to the whole nation, so that its content could be
    • had within it the rudiments of being inwardly whole, of being in a
    • Jesus, fully conscious of his significance for the whole mission of
    • Christ-Impulse brings, enters into the whole evolution of humanity
    • and appear in the flesh. Throughout the whole time during which the
    • considered, that it was said the whole world-reckoning would now take
    • on Earth! Whole hosts of people undertook pilgrimages there — not
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • Man is born out of the whole Cosmos; he must look up it to as to his
    • the whole world with which he is acquainted, there is nothing in the
    • the course of the ages have brought about the whole form and movement
    • a question of sex — to the whole universe. Not only is that a
    • to woman alone; but where a man is concerned the whole thing is
    • course this affects the whole human being in his earth-life, in so far
    • with the polarity between the head and limbs, it refers to the whole
    • whole human being, and the consequence is that if in one incarnation
    • one has the body of a woman, the whole of this female body is
    • stage when the form was more pliable. In a male incarnation the whole
    • actually occurs which gives the whole family connection a new form. I
    • back the Fairy-Land of Shamballa, which through the whole of Kali-Yuga
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • ever possessed in the whole evolution of the earth. It is therefore
    • depths of our souls. For centuries philosophers and thinkers the whole
    • through having this experience. And someday, when the whole earth
    • the development of humanity and of the whole world has been carried
    • added as a contribution to the whole collective development of
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • That is the nucleus round which the whole subject turns; truly one
    • renewed for humanity as a whole, so that it is absolutely possible to
    • therefore, believe in the whole thing?”
    • of significance to the whole of evolution. At a particular point of
    • because they assume the hypothesis of the whole impulse which has
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • knowledge are for life as a whole. He who has the task of
    • visions. The appearance of a whole host of visions around us need be
    • investigating this third phase the total evolution of the whole of
    • attachments to the physical world. But in the whole of Buddha's
    • divine was understood merely as something abstract in the whole of
    • animates the whole of humanity. Then the Resurrection signifies only
    • The whole tendency of modern thinking is to seek the reflection of
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • Sun with its whole planetary system. That is why in our modern
    • Imagine the whole of the solar system out of action and only the
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • it. During the whole of life the ego is within the physical and
    • the whole of life. Throughout his life the man must plunge down into
    • place through the whole course of life, we do not know how to rectify
    • development of the ego, for if we did not do so during the whole of
    • the universe, after death our whole being expands into it. Our life
    • evolution and of the whole world. An immoral man who after his death
    • of the world. He makes holes, as it were, in the texture of the
    • again, to make it fit to perform its work for the whole man during
    • will achieve over the whole earth. The Christ impulse itself must
    • and His mission for the whole of earth revolution. Through
    • kinship with the whole universe! What could give us greater strength
    • myself the forces given to me by a whole universe, the better human
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • ether bodies. His whole life was changed. Here we have an example of
    • meant by it. Actually, the whole of our life after death once
    • ourselves in the whole of space. That is why the experience, be it of
    • whole earth. It remains the basic challenge of spiritual science to
    • reflection of the vast cosmos. The whole cosmos is carried within it.
    • the whole cosmos streams into the love of Tristan and Isolde, and we
    • the whole cosmos. That is why spiritual science will certainly
    • impulse can pour out for the whole of life, for the whole of mankind,
    • so that he reflects back the whole of the outer world. The entire
    • fact the whole arrangement of the figure can be studied artistically.
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • different. This mood of soul should be transposed to the whole of
    • whole of our soul configuration after death, which depends on a
    • Thus we grow farther out into cosmic space, into the whole planetary
    • cosmic twilight. Now for the first time the powers of the whole
    • whole cosmos stream into our being from all sides, from the whole of
    • the whole cosmos. What we receive during the outward journey depends
    • forces from the whole cosmos during a
    • the forces of the wide expanse of the whole cosmos unites itself with
    • the physical human germ. We bear the whole cosmos within us when we
    • A twofold adaptation has to take place. We adapt to the whole cosmos
    • between death and a new birth the whole cosmos worked into his being,
    • responsible to the whole cosmos, for he actually bears the whole of
    • Concrete investigations showed that we take the whole cosmos into our
    • whole connection in which a Being stands. The example of the words
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • death and a new birth shows how closely the whole being of man is
    • a way that he dwells in the whole Moon sphere. During this period he
    • science and then to direct one's whole way of life in
    • should remember that not only our existence on earth but the whole
    • actually becomes reality after death. A whole world of which one is
    • whole strange realm of a world of subtle sensing will unfold in those
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Our whole being expands and we feel that we are becoming ever larger.
    • science. This animosity need not pervade the whole soul. It may only
    • a whole. If sufficiently broadly understood in its connection with
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • little influenced by the moon. Even the whole cosmos is involved in
    • the day. We would sleep only at night. But our whole cultural life
    • part of the whole of life. It is inserted in the rhythm of falling
    • will be spiritualized. The upward development of the whole of mankind
  • Title: Life Between ... IX: Life After Death
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    • sicknesses such as plague and cholera swept Europe. Materialistic
    • world. Our whole being is dependent on what occurred previously in
    • have needed the whole of the Saturn, Sun and Moon periods of
    • life of the world as a whole. Thus we see ourselves membered in the
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • be brought about for the whole of humanity by the spreading of
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • small number of herring come to life. So it is with the whole of
    • will gradually become the common heritage of the whole of humanity.
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • understand that a man who for a whole lifetime has cultivated only
    • is that one is emerging from the body and one's whole
    • little as the whole earth today is already Christianized, as little
    • to some fixed star, this constellation works as a whole. That is to
    • perceive how significantly he is connected with the whole cosmos.
    • also becomes significant for the evolution of the earth as a whole.
    • also by artists. In fact, the whole subsequent period was under his
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • accompanies one throughout the whole of life between death and a new
    • one knows that Christ died for the whole of humanity. Only gradually
    • permeate the whole of the Venus sphere this is also the case for the
    • Between death and rebirth man expands into the whole cosmos and
  • Title: Life Between ... XV: Intercourse With the Dead
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    • whole of the universe that we behold here in its physical reflection.
    • whole of humanity in the same way that a sound healthy stomach is
    • more valuable to the whole man than a sick one.
    • moral human being lies for the whole of humanity, and on the harm
    • a preparatory way through the whole genealogical stream long before
  • Title: Life Between ... XVI: Life After Death
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    • skin expands so far as to fill the whole circumference of the orbit
  • Title: Lecture I: Human and Cosmic Thought
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    • means that the whole is in movement, and each entity brought forth by
    • through the whole evolution of the animal kingdom, or the
    • the whole point is the difference between the two kinds. But suppose
  • Title: Lecture II: Human and Cosmic Thought
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    • brought into play, and the whole world-shoe was polished. In this way
    • about the whole world. The point is that one should go to the root of
    • confused about the whole question of intelligence! It is distressing
    • Within the scope of our objective experience there is a whole realm
    • whole make-up of the world. This sentence, “general concepts
    • vibration-rates for blue, red, etc.; you take the whole world as a
  • Title: Lecture III: Human and Cosmic Thought
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    • whole configuration of his world-outlook can be designated as
    • way that their whole mode of perceiving and encountering the world
    • whole personality they are in touch with the reality of the things
    • unable to grasp with their whole souls anything of the greatness and
    • put Gnosis in its right place, we must draw a circle, and the whole
    • character for him; the whole of reality is a manifestation of will.
    • The best impression one can retain from the whole subject would lead
  • Title: Lecture IV: Human and Cosmic Thought
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    • Our brain could not be worked upon by our daily life if our whole
    • their little engravings, so must our whole organism be built up from
    • Idealism, and it can so work upon a man that it prepares his whole
    • stands under the influence of the work of thinking, so does the whole
    • Idealism) so worked upon his whole bodily constitution that he was in
    • that we ourselves, in our whole being, appear again to the Beings of
    • that we belong with our whole being to that which it has to
    • whole, for we are links in the thought-logic of the cosmos. And in
  • Title: Lecture I: Human and Cosmic Thought
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    • means that the whole is in movement, and each entity brought forth by
    • through the whole evolution of the animal kingdom, or the
    • the whole point is the difference between the two kinds. But suppose
  • Title: Lecture II: Human and Cosmic Thought
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    • brought into play, and the whole world-shoe was polished. In this way
    • about the whole world. The point is that one should go to the root of
    • confused about the whole question of intelligence! It is distressing
    • Within the scope of our objective experience there is a whole realm
    • whole make-up of the world. This sentence, “general concepts
    • vibration-rates for blue, red, etc.; you take the whole world as a
  • Title: Lecture III: Human and Cosmic Thought
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    • whole configuration of his world-outlook can be designated as
    • way that their whole mode of perceiving and encountering the world
    • whole personality they are in touch with the reality of the things
    • unable to grasp with their whole souls anything of the greatness and
    • put Gnosis in its right place, we must draw a circle, and the whole
    • character for him; the whole of reality is a manifestation of will.
    • The best impression one can retain from the whole subject would lead
  • Title: Lecture IV: Human and Cosmic Thought
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    • Our brain could not be worked upon by our daily life if our whole
    • their little engravings, so must our whole organism be built up from
    • Idealism, and it can so work upon a man that it prepares his whole
    • stands under the influence of the work of thinking, so does the whole
    • Idealism) so worked upon his whole bodily constitution that he was in
    • that we ourselves, in our whole being, appear again to the Beings of
    • that we belong with our whole being to that which it has to
    • whole, for we are links in the thought-logic of the cosmos. And in
  • Title: Lecture: The Origin of Suffering
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    • form the elemental part of the whole of human nature and
    • whole man — the physical or bodily, the man of soul and the
    • whole universe, we see material beings arise out of it, densifying,
    • whole world and being dissolved again out of matter, through a
    • new man arises to whom the whole world seems transformed to a higher
  • Title: Lecture: The Origin of Evil
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    • is characteristic of the whole of modern literature that it speaks so
    • whole nature of the cosmos. If one denies it one can in no way grasp
    • development of the whole human race in the course of a long period of
    • of love; love is not yet perfected. It is to be found in the whole of
  • Title: Lecture: What Do We Understand by Illness and Death
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    • the whole kingdom of living beings right up to man is moving towards
    • the whole kingdom striving towards the advent of a free personality,
    • man possesses in common with the whole plant-kingdom. The astral body
    • which man has in common with the animals is the bearer of the whole
    • body is creator of the whole nervous system, right up to the brain
    • in harmony with the inner architect — the whole man is built.
    • here. For Paracelsus the whole external world is one great
    • of the whole external world. When we see a plant, in accordance
    • cholera patient, for example, an “arsenicus”, and arsenic
    • is to him the cure for cholera. Thus there exists a relation between
    • single letters of an alphabet are set out in the whole of nature, and
    • whole of nature works upon man, and how he is called upon to piece
    • us that in this way the whole human organism is built up — if
    • doctor throws his whole personality into the process. There are
  • Title: The Rishis
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    • particular condition. They were the entire comfort, the whole
    • could experience the whole of Devachan. Yet these people were
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • whole life-time. If you call to mind the earliest parts of your life,
    • life karma, but by the law of inter-dependence which karma as a whole
    • manifestation which has its significance for the whole of mankind
    • special position in order to do something for the whole of mankind. We
    • see that not only in individual lives, but in the whole of humanity,
    • whole of humanity intercept and are interwoven. You must admit that
    • the whole of the development of mankind would have been different if
    • the sacrificial priests. The whole organisation of the Eastern State
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • questions about one thing or another, or who may question the whole
    • karma on the whole, quite certainly do not operate — in the same
    • and the Earth. From this whole, from this cosmic unity there split off
    • the conditions were quite different and the whole cosmic system
    • the Earth; and the consequence would have been that the whole
    • a sediment appeared, and the whole of humanity separated from
    • During the whole of this process the human individuality was still not
    • whole time. The other organisations which later refined themselves, so
    • the whole developed far enough to set to work in an individuality, but
    • with human karma. But if we consider the whole Earth development, we
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • let us pass over to what on the whole does not come to consciousness,
    • which we are unable to remember. In the whole of the period from birth
    • if they are repeated — influence the whole disposition in such a
    • man lives the whole of his last life backwards. He goes over all the
    • about that our actions and the whole nature of our previous life
    • appear in the constitution of our whole organisation in a new life.
    • passing over to a new birth. On the whole, the etheric body of man
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • the whole organisation of the physical body, the etheric body and
    • exposed to an epidemic such as cholera, for this gives them the
    • body made the whole of the external world into which he entered appear
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • If a whole school led by medical authorities resorts to the
    • tendency will lead him to seek an opportunity of contracting cholera,
    • of blood. They are so connected that in the case of cholera there is a
    • a cure will be effected when the person, in accordance with his whole
    • something different. Such is a positive and wholesome forgetfulness.
    • whole and examine in detail our experiences, considering them always
    • anthroposophical activity something extremely wholesome, for Spiritual
    • fundamentally adapted to bring disorder into the whole of our
    • of the pendulum. Had we not known these, the whole course of our
    • physics, the whole of our culture would have developed on entirely
    • almost the whole compass of our literature we find very little of
    • cognition of the whole meaning for human life of illness and health.
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • indeed penetrate somewhat deeper into the whole nature of man's being
    • able to unfold the whole of its activity between falling asleep and
    • because it has mixed with the whole mass of the water. Something of
    • the whole of the human being. As soon as the astral body and Ego leave
    • in the whole of the human organism will result from this. For what man
    • at the whole process from another aspect. When does this happen? It
    • process which we have described as the whole purpose of illness may
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • powers, adversaries of Lucifer, add something to the whole process.
    • terror from the wholesome power of judgement acquired upon Earth. In
    • it. The more we apply ourselves in our life to develop this wholesome
    • those people so far as to develop a wholesome discernment, and they
    • this man there comes forth a wholesome power of judgement.
    • make all efforts to induce the person to acquire a wholesome and
    • only such an opinion of ourselves as a wholesome judgement entitles us
    • we really make an effort to think wholesomely, as life between birth
    • upon earth. People who disdain the acquisition of a wholesome
    • active, wholesome co-operation with the conditions of earth life, and
    • from the spiritual world for a wholesome reason, and with morality.
    • deeply penetrated, the man would, if he were to experience the whole
    • beings which, during the whole of the Sun evolution, remained behind
    • these cases brought about which on the whole works beneficially —
    • and if we have found to-day that the whole course of Earth evolution
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • persecution mania, or megalomania, he will develop a whole system of
    • part of us, then the whole of our personality will be radiating these
    • the course of ten years the whole of his physiognomy will have changed
    • influence of Lucifer. In such a case, we should with the whole of our
    • consciousness to such an extent that our whole being will obey
    • view of karma. Were karma really as they conceive it, the whole world
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • for the whole of human evolution. For these measures do not spring
    • again react upon the whole of the condition and disposition of her
    • deeply as do those of woman. The whole of the world of her experiences
    • proved that of the whole colour spectrum, hens, for instance, can only
    • The whole of the theory of natural selection is based on the fact that
    • function. It is necessary to know the whole connection of the facts
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • universe, and that one must not isolate any part of the whole universe
    • will make it whole again. It is also a beautiful relationship that we
    • the whole great world, inclusive of mankind, as One Being. In
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • imagine that in the events which happen to a whole nation or to a
    • that the whole of that Eastern civilisation would not have come into
    • such a plan of the whole evolution of mankind bear to the individual
    • Consider how in the whole course of the evolution of mankind there is
    • the external physical plane. We then see all that the whole East had
    • whole of humanity! You will then say: There is more in this than
    • the whole human evolution out of the different civilisations, will
    • into it flows that which mankind has as a whole acquired — this
    • described. If you separate this stream of civilisation from the whole
    • of higher beings. The whole plan of evolution is connected with
    • thought, feeling and will, into our whole life, so that one should be
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • so on). Many souls sleep through the whole Cosmic Midnight. Souls
    • as if lightning flashes were crossing the soul's whole field of
    • one can say, that prevails in all intellectual thinking, in the whole
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • dead. One can say that death is poured out over the whole of the
    • whole life Ahriman is always fastening his claws into this thinking
    • that our whole environment is nothing but our mental picture —
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • world. There it is necessary to adapt one's whole inner life of soul
    • character we cripple the whole life of soul, which would then come
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • soul to the whole picture-world of the spirit region. What the soul
    • recognizing that this whole world of pictures — woven like a
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • is on his way to the library, he would say, “I've got to hole
    • luciferic we have a single whole; men strive after unity when they
    • original language spoken over the whole world. Even now when you look
    • whole stream of world evolution: on one side the luciferic solitary
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • and which stands throughout the whole action of
    • entire destiny. You are only then a truly whole human being when —
    • the whole spiritual environment; the third member is our self. This
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • from the whole presentation that we are dealing with the subjective
    • with any obstacles. As it is, however, the whole being of man can
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • use the same words and concepts in order to explain the whole world
    • failings, everything that induces us to cling with our whole being
    • body passes through during the whole kamaloka time. We observe how
    • aside, we direct our whole attention to it. By looking at the
    • would last a whole eternity; a man might live to be eighty or ninety
    • whole environment during the kamaloka time is dependent on our mood
    • body becomes one with the whole cosmic sphere. In doing this, it
    • becomes ever thinner, while being absorbed by the whole surrounding
    • astral body. While being absorbed by the whole cosmic sphere, it
    • diffused over the whole, development of even the other persons in
  • Title: Lecture 1: On the Meaning of Life
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    • as a whole?” and particularly “Why has man his peculiar
    • life, calls forth our joy and delight. We become aware that the whole
    • the night. The whole conscious life of the daytime is in fact, if we
    • etheric bodies: how a whole vegetation springs up in him: how man is
    • develop their vegetation. When we see that on earth whole species of
    • whole being with the environment in which he is placed. We shall now
    • still realise how the oriental mind shapes the whole of life from
    • It is badly painted. The look of the Child, the whole Child itself,
    • qualified. And then follows the whole brain-cell theory and its
  • Title: Lecture 2: On the Meaning of Life
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    • was incapable of taking part in the whole construction of the
    • following this path, he comes to the stage at which the whole of the
    • the whole animal species, causes one animal to be a wolf, another a
    • is already living in him. Indeed a living reflection of the whole
    • and the other does not. The whole world of which I have spoken is
    • see it. This whole world surges up out of the hidden depths of the
    • spiritual beings. He has become so through his whole nature. What he
    • is has come about through his whole nature. He must exist, and
    • the whole meaning of life and realise that that, which at first is
    • all, sense in the whole thing if we are only an apparatus for
    • have to regard the whole universe not merely as a stage, but as a
    • confronted by a Divine Ego that contained a whole world. But this
    • has disappeared in the whole course of the evolution of this earth
    • Let us take the whole of pre-Christian development. We know what this
    • whole meaning of life; that everywhere meaning should flow in on us
  • Title: Inner Impulses: Lecture I
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    • survives in the whole European present with far more living strength
    • than is usually believed. Recall, for example, how long the whole
    • education, to absorb along with Latin a whole host of feelings and
    • whole string of unpleasant events still largely provides the material
    • the whole of Greek culture. They used well-educated Greeks, who indeed
    • school but through our whole spiritual life. People do not think about
    • whole political and judicial background of the word civilization, then
  • Title: Inner Impulses: Lecture II
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    • their whole being. The Greeks would then have lost themselves in a
    • a Roman Empire that would extend over the whole of the then known
    • politicalization of the whole world, it is because only in this way
    • as it were — the luciferic and ahrimanic powers throw the whole
    • veritable revelation of the whole process. He was a great and powerful
    • the whole character of his life of soul and succeeded in going
    • beating wildly.” Here you have the whole psychology of the man
    • marked out for himself; that is, have nothing to do with this whole
    • the whole of humanity. Jesus is only the supreme representative for
  • Title: Inner Impulses: Lecture III
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    • determined by the whole development of our modern culture. This
    • that, on the whole, he has become somewhat lacking in courage. If one
    • The goal they aimed to achieve was to make the whole earth a realm of
    • present day. They are wholesome impulses. Nevertheless, they represent
    • speak in the most open and candid manner of the whole content of truth
  • Title: Inner Impulses: Lecture IV
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    • forward. It is, indeed, somewhat comprehensible from the whole
    • whole configuration of the social life of the soul, the way of
    • the simplest farmer today is, in his whole configuration of soul, an
    • reason. Nowadays, people on the whole believe that the Ptolemaic world
    • Here, again, we have a point where, if we look at the world as a whole
    • Pope should excommunicate a whole nation,” and energetically
  • Title: Inner Impulses: Lecture V
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    • death and the problem of evil. You can see how fundamentally the whole
  • Title: Inner Impulses: Lecture VI
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    • faculties of mankind have evolved in the whole European cultural life
    • could be accomplished for the Christianizing of the whole of European
    • to learn, grounds that lie in the whole spiritual development of
    • whole picture. We shall see that the Christian mood is in this
  • Title: Inner Impulses: Lecture VII
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    • feet, but also with hands and, in fact, the whole body, within
    • The whole must be steeped in holiness, in the atmosphere of a
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • spiritual life, should permeate the whole evolution of our present
    • threshold and enters the super-sensible world, then in his whole body
    • “Where has this whole spiritual life come from, and what was it
    • it was something which gave scope to the whole man. It was in a
    • secondary schools, into the whole popular cultural life of modern
    • Judge of the World, and winds up the whole evolution of the earth by a
    • In our age, clear thinking must spread over the whole earth.
    • knows the whole constitution of the Roman Catholic Church, how the
    • of the whole organization, must in all earnestness, out of the depths
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • Christ Jesus the Divine Leader of the whole human race. This means
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • what has happened in the whole world as the result of the last
    • which we partially carry on in life, the whole Earth thinks and has
    • the thinking and forming of ideas by the whole Earth, after our death,
    • the whole Earth existence. This conception is a very difficult one,
    • forces, but with others, so the healthy further evolution of the whole
    • course of Nature as a whole. I have often pointed out that during the
    • comprehensive sense, the whole course of Nature really is the result
    • forces of Will working together in humanity as a whole; forces which
    • the connection of the human Will with the course of Nature as a whole
    • capture the whole Earth for his evolution, than that man should
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • past and future are linked in the whole life of the Cosmos of which
    • sources — to the great human relations, and to feel for the whole
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • contemplation, which rightly is also a contemplation of the whole
    • significance if we want to look into the whole spiritual condition of
    • current ran through the whole spiritual life of the German people. The
    • this is why, for a time, they held the whole life of the nation
    • able to find themselves, and to grasp the whole seriousness of
    • the whole significance of such a matter? Nothing will help us to reach
  • Title: Lecture: Knowledge and Initiation
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    • In the course of history the whole constitution and mood and tendency
    • new way of thinking has been attained, we find that the whole
    • connected with the whole and the right hand with the left and so
    • tableau or picture a memory of our whole life; in the first place to a
    • consciousness, but as the whole individual life laid out before us in
    • earliest childhood, and were gradually taking possession of the whole
    • We see something that spreads through the whole universe and is
    • and in everything within the whole universe that is accessible to us.
    • moon-substance streams through the whole universe. It is in mineral,
    • attained of having the whole of the day's experiences before us in a
    • soul the whole of our organism must be made transparent so that we
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • so much in what they teach as in how they do so and in the whole way
    • spiritual realities of the whole universe, and comes in contact
    • up in its whole forces by the force of an indwelling human soul but is
    • pronounced the words which were to give the keynote to the whole
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • the form of the Dragon. And in the whole genesis of the Dragon men of
    • existed as the formless divine. So man can gaze upon the whole of
    • hold on the whole inner man, because that is what can be inscribed in
    • which enters into a living relationship with the whole cosmos the
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • If we observe our present relation to nature and to the whole world,
    • humanity. If nowadays these festivals have faded, if the whole
    • which they feel when imbued with the whole power dwelling in the birth
    • whole being of man. And while it may sometimes seem — in view of
    • will gnaw at his whole being in some other form: it will eat right
    • toward the whole cosmos. In the present epoch of civilization —
    • whole incarnation; but once we have grasped it we must never waver in
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • brought back to him the whole work of preparing the tissue when awake,
    • that we are prone to apply to the whole cosmos what we consider true
    • in such a darkroom — the whole cycle of the seasons in the
    • a favorable contact with the whole universe. That was a cult that
    • actually made of the whole of life a sort of divine worship. By
    • undergone by those who served the Mithras Cult. The whole ceremony
    • which we are accustomed today, but a schooling of the whole human
    • the inner man — the whole course of outer nature.
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • our whole frame of mind can be expanded from the earth to cosmic
    • Now, in the winter the earth has inhaled its whole spirituality, and
    • only to the earth but to the whole universe, that as an earth citizen
    • — the time when the whole earth opens itself to the cosmos. One
    • soul of a friend. Just as in the words of a friend and in the whole
    • and we shall find our place in the whole soul-endowed cosmos.
    • Festival could be celebrated at the end of September with the whole
  • Title: Mystery Centres: Lecture I
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    • these difficult times one may see people occupied the whole day with
    • conditioned from any part of physical earthly space, but by the whole
    • step forward in his whole life.
    • carry out something of this kind you change the whole mood of soul
    • as the cosmos. He feels himself one with the whole world, with the
    • whole attitude of a man. If a man has taken nothing in, if he shows
    • We then enter with our whole being, e.g., into the
  • Title: Mystery Centres: Lecture II
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    • The whole entrance of man into physical earthly life is
    • period after death, a man's whole feeling and perception is
    • quite definite significance in the whole connection of cosmic events;
    • with the whole cosmic evolution those Beings who belong to the
    • Luciferic and Ahrimanic kingdoms. These Beings work in the whole
    • developing Hierarchies, but because he is woven into the whole of
    • silence. They can sit together for whole evenings without feeling
    • They must be regulated in the whole evolution of man. For that reason
    • If you follow the whole process outside in nature you
  • Title: Mystery Centres: Lecture III
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    • left out of certain experiences altogether. In this way the whole
    • whole human being has been renewed. We then build it in accordance
    • world remains throughout his whole life with an unchanged
    • and gestures. In many a face we may read a whole biography; in many
    • fundamentally the whole life from the age of seven to fourteen is
    • physiognomy, and this then continues throughout his whole life. As
    • Now days vary in the course of the whole year. In Spring
    • the head pass over into the whole body. They first fill the body and
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • of the whole man, with our earth. I have often said in various
    • present like an eye of the earth itself for the whole cosmos.
    • whole inner relationship of the earth with the cosmos, to experience
    • whole cosmos. When, however, such a man approaches the interior of
    • The experiences of the whole planetary system (I have already spoken
  • Title: Mystery Centres: Lecture V
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    • albumen in an excessively fluid condition. The whole of this
    • modern sense did not exist. Then the whole was pervaded by
    • light. And finally the whole was warmed through by the cosmic ether.
    • which then permeated the whole atmosphere and were gradually
    • his own being which itself is still united with the whole earth. And
    • are in the chalk) through these forces the whole gelatinous mass is
    • things that we feel this whole process as an expansion of the human
    • formed on the earth thy whole being from out of the heavens, by the
    • taking place the whole atmosphere was filled with sulphur in a finely
    • became transformed. As the metals were now within the earth the whole
    • for the atmosphere of the earth. The whole atmosphere of the earth
  • Title: Mystery Centres: Lecture VI
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    • enclosed in a skin; he feels himself as embracing the whole
    • say: Man feels essentially his head as encompassing the whole
    • of the Sun. The whole was as though permeated by resounding suns and
    • this case the plants, supply the answer. The whole world becomes
    • so that man may gain the understanding of that out of which his whole
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • The whole head was such that one saw it must really be
    • content of the whole macrocosm. This manifestation of the whole
    • statue, the elastic one, the whole form recovered itself of its own
    • whole manner in which he was to relate himself to them. All this
    • before the statues in their whole soul and in their whole spirit as,
    • them a great question of the whole mind, indeed of the whole man.
    • whole inner being. I can only represent the impression to you by
    • whole soul to this Image, to live with the Cosmic Power which was
  • Title: Mystery Centres: Lecture VIII
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    • drawing me out into the whole Cosmos yet I remain actually together
    • conjured up whole wanderings in time through winter landscapes, and
    • as if this whole landscape that he gazed upon were active in each
    • This whole peculiar experience was such that the pupil
    • In this whole life which he went through in the changing winter
    • pupil learned to bring this whole intensity of inner impulse into
    • union with the whole intensity of outer impulse. Out of the relation
    • How this Initiation stands in connection with the whole
    • history of mankind, in the whole evolution of mankind, what it
    • betokens for human evolution, and how far the whole experience had a
  • Title: Mystery Centres: Lecture IX
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    • received nothing through the rest of his whole being as man, but only
    • organization of the whole planet streaming out from his own
    • man's own organization was felt as only a piece of the whole
    • spread out in the whole earth-planet flows also into this rose, and
    • had experienced something like the stripping off of his whole
    • actually lived in his eye, in his auditory tract, in his whole sense
    • him: The whole trend of earth-evolution leads towards the Event of
    • to say: up to the time of the late War the whole of Europe was in
    • today in their whole glory and majesty by the soul-being who is
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • are to be found in an infinitely rarefied condition in the whole
    • earth exists in an infinitely fine ramification in the whole cosmic
    • condition of infinite ramification extended over the whole of cosmic
    • condition that he can permeate the whole planetary system to which
    • distances Saturn filling the whole planetary system with its finely
    • eye would take the whole of man's being into its own sphere, and not
    • man; but the whole sphere which includes the moon is actually
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • gathered together the whole knowledge, the sum total of the cognition
    • appeal, not only to human thought and observation, but to the whole
    • relationship with the earth, but belongs to the whole cosmos. Just as
    • a feeling, a mood, as if the whole pre-earthly period of the earth
    • face, but the physiognomy of the whole man was studied with the
    • skin but the whole expression of the human being changes according to
    • physiognomy of man over the whole earth, in the living way it was
    • and gradually learnt to regard the whole of nature in this way. This
    • of feeling he stood with the whole of his being in what the world
    • the whole environment in which these two men lived. As Alexander was
    • perceived the whole Greek nature, as revealed in Macedonia, in the
    • only as the half of a whole world. “That can only be half of
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • revealed themselves in the whole of nature. Today we can go out into
    • of a soul-spiritual nature in their perception of the whole cosmos
    • only the whole earth as being filled with gods, but beyond the
    • fact that the whole cosmos is a Theogony, an evolution of the Gods,
    • these pitchers, in their whole symbolic form, a sacrificial ritual, a
    • of man, but which made a claim on the whole being of man. In the
    • times something as it were grasped him; thus the whole divine form of
    • the drop-form. When the whole earth still stood under the influence
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • other Mysteries I have described in that it stands before the whole
    • is at the same time to be found to a certain extent in the whole of
    • in the whole vegetable covering of the earth, into formic acid; and
    • the whole question as regards the work of an alchemical investigator
    • intermingled with this — the whole attitude of an alchemical
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • is deeply connected with the whole man, with the longing for
    • whole earth. He really experienced that when he felt the blood
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • of the men may have remained sitting there for the whole six
    • that the whole organism can be explained by a process of simple
    • only if we are able to say what part the whole universe plays
    • Must we not relate this germ cell to the whole universe?
    • must be possible to approach the whole subject from another
    • whole. The human brain, especially when we undertake detailed
    • whole meaning of the breathing process, just as Imaginative
    • whole breathing process and its significance in the human
    • able to know the whole human being, in his totality — not
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • whole is involved in the fluid nature within the human
    • of the others. Thus the way in which this whole configuration
    • From the outset, the whole process is involved in life, even at
    • physical world only because the whole etheric system is drawn
    • world; the whole is then fulfilled as a physical system; that
    • have been investigated, but to understand the whole process of
    • out, as it were, into the whole being of man.
    • a part, the whole process would remain in the domain of the
    • the differentiation of warmth in the organism as a whole.
    • of being able to conceive the whole human being as a highly
    • really corresponds to the whole physiological process only if
    • undergoes, devouring the plant the whole time.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • whole.
    • extends over the whole being of man. The rhythmic human being
    • continue to beat during sleep throughout the whole of earthly
    • into another system of organs. If you now study the whole
    • whole organization. If we succeed in surrounding the tumor with
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • iron-bearing blood corpuscles must mean for the whole life of
    • feeling, indeed for the whole life of the human organism. In
    • activity becomes too intense, the whole organism is bound to
    • influences the whole activity of the senses, especially the
    • whole human organism is the sense-perceptible reflection of
    • organization constitutes one whole, and that the nervous system
    • form of your nose, the form of your whole organism is shaped,
    • warmth and of touch — and try to see how the whole form
    • sculpturally. Throughout the whole span of man's life this is
    • root of urtica dioica, the whole sulfur process is
    • whole domain of diseases of metabolism, from very mild cases to
    • being but belongs to the whole universe. We must also see that
    • so forth. Medicine demands knowledge of the whole world in a
    • not without significance for its whole structure, for this
    • Indeed, this whole process unfolds right up into the human
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • or other outer measures until the crisis comes, whereupon the whole
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • stir; he sees how it is more active than it should be. The whole
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • whole human being is head. The same is true for the other systems. It
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • the whole connection of the soul-spiritual with the physical. What is
    • investigation: the human being is, in fact, formed out of the whole
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • have remained sitting there for the whole six hours. The other may
    • the whole organism can be explained by a process of simple fission
    • possible only if we are able to say what part the whole universe
    • germ-cell to the whole universe? In orthodox science to-day, the
    • somehow be possible to approach the whole subject from another angle.
    • want to indicate the tenor of our studies as a whole. The human
    • Inspiration, we learn to understand the whole meaning of the
    • he observes the whole breathing process and its significance in the
    • man can be known in his whole being — not as if he were simply
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • taken up into the blood. Then, after considering the whole alimentary
    • before you will be whole-heartedly accepted if these intermediate
    • Ego is really the focus whence the whole organic activity of man
    • organisation as a whole is involved — functionally — in
    • others. So that the way in which this whole configuration penetrates
    • organism. From the outset, the whole process is involved in life,
    • physical world only because the whole etheric system pours down, as
    • investigated, but to understand the whole process of embryonic
    • grows out, as it were, into the whole being of man.
    • were not present, the whole process would remain in the domain of the
    • differentiations of warmth in the organism as a whole.
    • to the point of being able to conceive the whole being of man as a
    • at a botany which really corresponds to the whole physiological
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • over the whole being. The nervous and sensory functions of the skin,
    • the rest of the organism as a whole.
    • far as the metabolic system extends over the whole being. Again, the
    • one, continues in the organism as a whole. We have again a ratio of
    • from the head. The whole structure of man comes into being in this
    • background, and the whole process is expressed in the male sex by the
    • through the whole of earthly life. Neither does the action of
    • If we now observe the whole organic action expressed in one of the
    • order that the human being as a whole, even as he lives and moves on
    • change in the whole organisation. If we succeed in surrounding the
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • blood corpuscles must mean for the whole life of feeling and
    • perception, indeed for the whole life of the organism. In other
    • etheric or the astral activity becomes too intense, the whole
    • regulate the iron-content — we are thereby regulating the whole
    • astral activity is excessively strong it influences the whole
    • spiritual. The whole human organism is the material reflection
    • one whole, and that the nervous system is inserted into this
    • whole organism; that does not interact with other organs. It
    • form of the whole organism is shaped, fundamentally, by the
    • seat in the skin, are spread out over the whole skin — the
    • whole form of the human organism is plastically moulded by these
    • worked upon plastically. Throughout the whole span of man's
    • sense-organs nor the system of nerves and senses as a whole are in
    • dioica it is indeed true that the whole sulphur-process is
    • the products of metabolism. And here we come to the whole domain of
    • to the whole Cosmos, further, that in connection with any process
    • the whole world. I have given only a tiny fragment, but it indicates
    • in which it appears is not without significance for its whole
    • this whole process plays right up into the thyroid gland. And now you
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • events of human life as a whole is able to take an impartial view of
    • occurrence of great, of immense changes in the whole structure of the
    • is confirmed by the whole volume of historical thought in modern
    • the whole armor of scientific thought has been brought to bear on the
    • been diffused increasingly over the whole human race, first over the
    • as a whole since the dawn of modern times. It is a significant
    • one with the whole spiritual world, it confronted them, spirit with
    • this the upper classes retained for the satisfaction of their whole
    • political life as a whole. He emphatically declared that his own
    • the whole train of thought in this book, we shall see how a socialist
    • natural economy, a veil has, as it were, been drawn over the whole
    • can only appear in its true light when we look at it as a whole,
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • everything of this nature is dependent upon the whole of economic
    • acquaint ourselves with the whole of economic life in all its details
    • described. Emphatically, the whole idea of the Three-Membered Social
    • intermingled gradually, until they now form a chaotic whole, and out
    • leisure to collaborate in the work of education as a whole and the
    • my fourth lecture how this independence of thought places the whole
    • that the whole population of a country, or some particular economic
    • whole matter at a glance. This is the explanation. And we must
    • certain persons presume to take the whole administration of the
    • management over the whole, and, above all those, a central board to
    • control the whole consumption and production. What kind of thoughts
    • experienced in official and political life. They know the whole
    • terribly in need of is to see for ourselves that the whole of this
    • is to be carried on and the whole manner and process of production
    • from the point of view of the whole of human society. And the
    • basis, and this sound basis must be preserved for the whole economic
    • we make ourselves co-responsible with others for the whole system of
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • of the modern social problem. The point on which the whole social
    • then we are taking into consideration the whole man. But curiously
    • with other beings within the whole human family.
    • another according to the law of exchange, the whole operation is
    • brought together into one whole. The two work as one. If, however,
    • complex, which perhaps he never sees as a whole. Think of the
    • some great machine need not put his whole self into the contemplation
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • about a renewal of our whole civilization, as it is expressed in art,
    • freedom as this lies the whole mechanical conception of the world,
    • the whole universe, when he begins to think seriously of soul and
    • whole of the building at Dornach is formed in consonance with that
    • knowledge of the whole man. The teacher of the future will know that
    • capable of surveying life as a whole. But in the carrying out of
    • which would transform the whole system of production, and thus render
    • evidence a true speech, a visible speech expressed by the whole human
    • movement, however, actually employs the whole being, while gymnastics
    • whole nature of the human being, and therefore, unless supplemented
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • whatever is absolutely determined by the whole make-up of the human
    • lecture of yesterday I claimed that freedom for the whole of
    • economic organization, were the whole of spiritual life to be drawn
    • the legal and economic organization. The whole of economic life is to
    • system, the whole social organism will be thrown into disorder. The
    • on the whole, dependent on the spiritual organization in cooperation
    • among individuals and in the whole life of the community. The
    • system of trading. Whereas under the old despotic system, the whole
    • sense to work in the whole community, so that the impulses of the
    • explain the whole man, must presume to decide questions on the
    • spiritual science which embraces the whole man, body, soul, and
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • presence of an international problem which involves the whole social
    • whole life of the human soul and spirit. We must see clearly how the
    • whole nation in common. Nationalism is egoism carried into the
    • instance; consider how it pervades the whole national and
    • consumption. The satisfaction of these wants is really the whole task
    • prevailing? The whole domain of economic life will be drawn into the
    • single nations stand separate within the circuit of the whole
    • just as every member of the community must be interested in the whole
    • all results is the same over the whole earth. Many people speak of
    • spiritual perception, is one. Then, over the whole earth, people will
    • of other nations and peoples over the whole earth.
    • whole War, people of all nations worked together without
    • over the whole earth is the other unity. In order that the earth may
    • human soul, if we would understand how, over the whole civilized
    • whole civilised world. People must come to realize that those who
    • to whom the whole world defers. What we want is not a lamentation
  • Title: World Economy: Lecture I
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    • only we must not forget that the whole of this English economic life
    • to her colonies, especially to India. The whole of the English
    • consequently the whole tempo of economic life was different in Germany
    • economic life in Germany, as a whole, its stamp. It is true that there
    • were elements of consciousness in the whole process, and yet in
    • another sense the whole thing was quite unconscious.
    • only in thought but in the whole conduct of economic life itself
    • depended. The whole economy of the nineteenth century, as it evolved
    • India: next it became possible for the whole economic activity to be
    • Now it was with this contrast that the world as a whole entered into
    • But we are also conscious in our whole body. How do we become thus
    • conscious? In our whole body there are 25 billions of red blood
    • in its proper place within the whole domain of knowledge. For, as we
    • example, although carbon is also present in the lung. For its whole
    • economic process as a whole: and within this process each thing is
    • cells of the organism. It is only the whole Earth which, as a body
    • The whole Earth, considered as an economic organism, is the social
    • this error that the whole science of Political Economy has grown so
  • Title: World Economy: Lecture II
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    • conceivable channel through the whole economic body. And we must
    • interplay of which the whole economic process is supposed to take its
    • equally good reasons, that, in the whole connection of economic life,
    • economic organism as a whole. Consider the finer constitution of a
  • Title: World Economy: Lecture III
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    • social whole, it will do no harm. But Egoism begins to play a part in
    • products of his labour. Quite apart from the whole economic process in
    • they to be placed in the whole economic process, no longer as such
  • Title: World Economy: Lecture IV
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    • division of labour, precisely in the whole system of economic
    • man hands the whole business over to another man. The transfer will
    • whole invention; but now he earns more values than he can cope with by
    • himself. Are these values to remain unused in the whole economic life?
    • divided up among the whole community.” Such is the division of
    • lenders are a whole number of people who hand over their superfluous
    • the Spirit which is at work in the whole process. It is the diversity
    • live a separate life. If I make a whole stove, I shall be performing
    • as it were. The chemist cannot do this; to him the whole thing is
  • Title: World Economy: Lecture V
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    • works in the Capital as inventive Spirit in connection with the whole
    • approaches its moment of devaluation, the whole movement which we have
    • consumed along this whole path. We should have to take the products
    • It can only be brought about if the whole economic process from
  • Title: World Economy: Lecture VI
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    • whole economic process. Needless to say — to begin with, such a
    • form a whole) — it is our very object in these lectures to work
    • the whole science of Economics, at any rate in outline, into this
    • satisfy the whole of his needs, including of course the needs
    • precisely an understanding of how the whole economic process can be
    • within the whole economic process.
    • producers, for they transform the whole process of production and make
    • and turn our attention to the economic organism as a whole — and
    • human life is not purely economics; it must be taken as a whole. The
    • gifts to the children. If we consider the economic process as a whole
    • whether a single clever man, receiving the whole legacy, will husband
    • this allowing the whole social order to originate from the insight of
  • Title: World Economy: Lecture VII
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    • We have now seen how the economic system as a whole takes its course;
    • legacy. Tired of the whole factory business, he decides to sell his
    • products as a whole rise or fall — if they all rose or fell
    • inherent in the whole economic process and which contains the three
  • Title: World Economy: Lecture VIII
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    • prices, what is to be done in the economic life as a whole.
    • whole working of the economic process, he cannot become a supplier of
    • The fact is, we must approach this whole line of thought from another
    • commodities according to the prices that are possible in the whole
    • system as a whole. Thus applied, it is incorrect. For we can also form
    • were not rightly installed in the whole economic process, the cobbler
    • at the social organism as a whole, if we pass from purely economic
    • organised by the Spirit — we have now placed into this whole
    • outlook changes, it changes the course of events. Today the whole
    • ideas and carry them over into their whole conception of the economic
    • nothing new. The workers as a whole have no more to eat than they had
    • Thus if you give such instructions, not as part of a whole coherent
    • things in connection with one another, as a whole.
    • I do not mean that there is deliberate deceit, but that the whole
  • Title: World Economy: Lecture IX
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    • clearly within the economic process as a whole what it is that is paid
    • react to fertilise the whole process of spiritual production and
    • most fruitful thing of all in the whole economic process. We cannot
    • the whole economic process? You will find that the free gifts are the
    • the economic process play their part in the whole of human life —
    • economic process taking place within a larger whole, it is really
    • France one could see how Loaned Capital becomes involved in the whole
    • ideas, by taking things that can be surveyed as a whole; but you will
    • scale, in the economic life of the nation as a whole, where it is
    • coming into being as a single whole (such as it was in a high degree
    • are drawn into this whole stream of money economics, money business.
    • open-minded consideration of life as a whole; we must gain a clear
    • vision of the whole of life. The phenomenon to which I refer
    • economic impulses present in the whole system of loan and investment.
    • this process the whole thing became not only impersonal but unnatural.
  • Title: World Economy: Lecture X
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    • as a whole, the commodity has a greater value in his hands than it has
    • place to the whole interconnected economic system. This can also be
    • see at once that something must be there to bring the whole thing into
    • here, but in addition a suction from the other side, so that the whole
    • the whole economic process. In doing so we must of course remember
    • process as a whole we see it come about that all these different
    • enters into the economic life as a whole through the several parts of
    • can take place in the whole economic process.
    • for the economic process as a whole. The individual who immediately
    • the whole course of economic life. We need only consider how such
    • a whole.
  • Title: World Economy: Lecture XI
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    • with one another. This traffic quickens the whole process of exchange
    • and thus essentially alters prices — alters the whole structure
    • national economy, ladies and gentlemen, they gain on the whole; they
    • “wholes” did not take place with the object of making
    • The one exception, strange to say, in our whole economic life is
    • absolutely fundamental for the whole economy of a closed domain is the
    • different ways. A man may enhance the forestry of a whole country by
    • if we consider the whole of human life within a self-contained
  • Title: World Economy: Lecture XII
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    • question now is: Bearing in mind its connection with the whole
    • a fool in business. For the value of the loaned money in the whole
    • the whole economic process, by uniting it with Labour at the point
  • Title: World Economy: Lecture XIII
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    • the whole of economic life. But how is it when we go over to the other
    • value? How will these things be valued in the whole economic
    • — paints at it, shall we say, for ten whole years? It signifies
    • workers (do not choose such as would falsify the whole balance) and on
  • Title: World Economy: Lecture XIV
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    • use and wear which in fact is present throughout the whole range of
    • describe it essentially as a kind of book-keeping system for the whole
    • whole world-economy, and so direct things simply by transferring
    • whole economic life can thus be falsified. But this kind of
    • distributed over the whole of a “closed” economic domain.
    • wheat.” The real origin of the whole economic life will then be
    • members of an economic whole which will be really visible to all. Each
  • Title: Lecture I: Man's Life on Earth
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    • only by tradition. And the whole teaching seemed to him so sublime,
    • were open in the whole wide world save only the Mysteries of the
    • was a wonderful warmth and glow about the whole way in which this
  • Title: Lecture II: Man's Life on Earth
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    • form — the whole future human being who will one day be
    • You turn the whole thing round and inside-out, and go in through the
    • inside the magnet-needle only, failing to see that the whole
  • Title: Lecture III: Man's Life on Earth
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    • the whole Earth. The whole Earth plays into the air man takes in with
    • sleep, he comes into a certain connection with the whole Cosmos. I do
    • through this whole experience that comes to you in the way I have
    • throw our whole organism into disorder. And this applies not only to
    • life to the solar plexus, and to the whole limb organisation of man.
    • the whole Cosmos; first, with the planetary movements, and then with
    • and visited the most interesting and important regions of the whole
    • effect of the influence of the Moon is to tinge the whole Cosmos
    • without its place and connection in our whole destiny. And whether
    • indeed standing within the stream of our whole life-destiny.
    • does the whole Earth become a book of life which interprets for us
    • above the Earth, and only that. His whole interest is directed to
    • knowledge from higher Beings, and then following the whole
    • whole theology of the 19th and 20th centuries has failed, because
    • a complete whole. Yes, Man himself must be the goal of his study. The
    • whole human being) must all be turned upon Man. For Man carries
    • the world, through learning to understand the whole Cosmos, we may
    • of the whole knowledge man should really possess, will assuredly meet
  • Title: Lecture IV: Man's Life on Earth
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    • asleep and awaking, man actually covers the whole cosmic
    • moral responsibilities, and we feel moreover that our whole
    • we see flowers, we see springs and brooks, we see the whole face of
    • whether it shall become man or woman. Its whole destiny on earth
    • whole life of man on Earth depends, as you see, on the relationship
  • Title: Lecture V: Man's Life on Earth
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    • years, have in fact succeeded in producing a whole race of sub-human
    • a whole population of beings who have arisen in this way. They are
    • expression in the physical phenomena of the Moon. And in the whole
    • the whole instinctive life of man. And Jahve — the Moon God, if
    • control, from Moon, Mercury and Venus, the whole flesh-and-blood
    • play into him from the whole great Universe.
    • speech. The whole aim and purpose of these beings is to furnish man
    • flashes of the lightning. They would like to make the whole of man
  • Title: Lecture VI: Man's Life on Earth
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    • is thereby enabled to look back on the whole course of his past
    • power — to dissolve into the whole Cosmos. Only the
    • be made whole. In this respect you may be sure, even as a landscape
    • fixed-star-heavens as a whole — the Spirit-land, in other words
    • belongs to mankind as a whole. Associated as you are by Karma with
    • next physical body. From the ingredients of the whole Universe you
    • spaces, utters forth the whole of our preceding life. It is so in
    • affect the whole course of human earthly life. The gates of
    • it fails to flow from the head into the human being as a whole.
    • whole human being is not living in the world with heartfelt love, and
    • single whole. In preparation for future planetary embodiments of the
    • itself a member of the whole and shares — pictorially speaking
    • — in the weal and woe of the whole plant, so must a future come
    • happiness at the expense of the whole, but man will feel a member of
    • entering deep into the life of man. For the whole future of mankind
  • Title: Lecture: Planetary Spheres: Lecture I
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    • only by tradition. And the whole teaching seemed to him so sublime,
    • were open in the whole wide world save only the Mysteries of the
    • was a wonderful warmth and glow about the whole way in which this
  • Title: Lecture: Planetary Spheres: Lecture II
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    • form — the whole future human being who will one day be
    • You turn the whole thing round and inside-out, and go in through the
    • inside the magnet-needle only, failing to see that the whole
  • Title: Lecture: Planetary Spheres: Lecture III
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    • the whole Earth. The whole Earth plays into the air man takes in with
    • sleep, he comes into a certain connection with the whole Cosmos. I do
    • through this whole experience that comes to you in the way I have
    • throw our whole organism into disorder. And this applies not only to
    • life to the solar plexus, and to the whole limb organisation of man.
    • the whole Cosmos; first, with the planetary movements, and then with
    • and visited the most interesting and important regions of the whole
    • effect of the influence of the Moon is to tinge the whole Cosmos
    • without its place and connection in our whole destiny. And whether
    • indeed standing within the stream of our whole life-destiny.
    • does the whole Earth become a book of life which interprets for us
    • above the Earth, and only that. His whole interest is directed to
    • knowledge from higher Beings, and then following the whole
    • whole theology of the 19th and 20th centuries has failed, because
    • a complete whole. Yes, Man himself must be the goal of his study. The
    • whole human being) must all be turned upon Man. For Man carries
    • the world, through learning to understand the whole Cosmos, we may
    • of the whole knowledge man should really possess, will assuredly meet
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • asleep and awaking, man actually covers the whole cosmic
    • moral responsibilities, and we feel moreover that our whole
    • we see flowers, we see springs and brooks, we see the whole face of
    • whether it shall become man or woman. Its whole destiny on earth
    • whole life of man on Earth depends, as you see, on the relationship
  • Title: Lecture: Planetary Spheres: Lecture V
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    • years, have in fact succeeded in producing a whole race of sub-human
    • a whole population of beings who have arisen in this way. They are
    • expression in the physical phenomena of the Moon. And in the whole
    • the whole instinctive life of man. And Jahve — the Moon God, if
    • control, from Moon, Mercury and Venus, the whole flesh-and-blood
    • play into him from the whole great Universe.
    • speech. The whole aim and purpose of these beings is to furnish man
    • flashes of the lightning. They would like to make the whole of man
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • is thereby enabled to look back on the whole course of his past
    • power — to dissolve into the whole Cosmos. Only the
    • be made whole. In this respect you may be sure, even as a landscape
    • fixed-star-heavens as a whole — the Spirit-land, in other words
    • belongs to mankind as a whole. Associated as you are by Karma with
    • next physical body. From the ingredients of the whole Universe you
    • spaces, utters forth the whole of our preceding life. It is so in
    • affect the whole course of human earthly life. The gates of
    • it fails to flow from the head into the human being as a whole.
    • whole human being is not living in the world with heartfelt love, and
    • single whole. In preparation for future planetary embodiments of the
    • itself a member of the whole and shares — pictorially speaking
    • — in the weal and woe of the whole plant, so must a future come
    • happiness at the expense of the whole, but man will feel a member of
    • entering deep into the life of man. For the whole future of mankind
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • the whole meaning of earthly life that we penetrate the significance
    • advanced, the most important, but the civilization of the whole earth
    • I represented, as a member, the whole community formed by the tribe,
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • surveys the whole evolution of the earth is in a position to
    • age that the most important deed in the whole evolution of the earth
    • The whole significance of what occurred arises before our souls when
    • whole of human evolution, passed without a trace, unnoticed by a vast
    • your souls; the kingdoms of heaven are at hand.” A whole world
    • consummated at that time for the evolution of humanity as a whole.
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • is only beginning today to be received. Whole spheres of life, such
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • system? Yes, there is. In the human organism — the whole
    • existence as a whole. A seemingly quite ordinary, everyday truth may
    • deeply significant for our whole doctrine of earthly evolution if its
    • sense we may say that this whole cosmic adjustment that we know today
    • the whole universe, we must not simply think of one member side by
    • when the whole human organism will be studied along these lines; only
    • of the whole scope of spiritual science, and those who inscribed them
    • movements of the comets, in the whole style of their appearance from
    • whole such that they stimulate, as it were, the feminine principle in
    • the whole man can advance, the physical and etheric or life bodies
    • The cosmic regularity manifesting in the whole of human evolution
    • rightful place and significance in the whole structure of our
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • Before this Dark Age, or Kali Yuga, the whole of human thinking, all
    • permeates and radiates life into the whole spirit of Christian
    • whole character of the age of Moses was resurrected. During the first
    • the whole of spiritual scientific teaching, will not bear fruit for
    • teaching of the spirit as the content of their whole soul life —
    • Hungary, Austria, Spain, Germany, France — from the whole of
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • retrospectively in terms of the whole of human evolution and thus
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • however, in contrast, the whole biography of Christ consists of facts
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • the wisdom-filled organization of an anthill. There the whole has a
    • meaning; every ant feels itself to be a member of a whole. Human
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • in bed while the astral body and I are poured out into the whole
    • poles. These are only the two poles, however. The whole life of soul
    • bond that can enliven and invigorate the whole of existence. To give
    • beings could frustrate the whole process. Those who desire evolution
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • believe they are seeing the whole spirit. Since they represent the
    • say that the whole illustrious company sitting here is my unconscious
    • as a whole organism. The earth is not at all the being described by
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • over the whole field. The well-meaning initiates gradually lost all
    • undivided principle in this whole process. This is not the case,
    • whole world before the war) aim to gather together as a unity all
    • of evil something good for the future of the evolution of the whole
    • evolved. I called your attention yesterday to the fact that the whole
    • milieu, out of the whole spiritual substance from which later the
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • circle gradually widens, and the whole process of becoming acquainted
    • They speak half-truths; they do not have the courage for the whole
    • strengthening or weakening of their own will. This whole realm is an
    • I would like to say — as the political peak of the whole
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • have become clear to you that our entire earth, which we as whole
    • superficial one, that humanity is a single whole, it is also a truth
    • particular rhythm for the organism as a whole, and a special one for
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • something, by way of introduction, about the whole manner of forming
    • centre or kernel; and the Seraphim enwrap the whole in a mantle of
    • whole — if a being with the required sensitiveness were to come
    • imagination, the whole rainbow manifests a streaming out of spirit
    • of speculating; it gives the stamp to our whole natural-scientific
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • meeting with the Gods. And the whole situation and condition of the
    • farthest end of space — this whole scene showing so little
    • and the meaning and significance of each for the whole. And he felt
    • of the soul, nor did the whole experience attain to such a degree of
    • whole man, concentrated in the organs of speech; the secret and
    • mystery of each single word is to be sought in the whole human being,
    • the whole organism of the human being; and then in the Cosmos, for
    • the whole human organism is to be explained and understood out of the
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • new paths with inner zeal, with sincere and whole-hearted devotion,
    • change that took place in the whole spiritual world in respect of
    • their ordinary consciousness, of their whole intellect, in this
    • number, so that the whole was a company of seven), after the
    • so much so that many regard the whole of Rosicrucianism as charlatan.
    • extra-ordinarily hard to find among the charlatans, and the whole
    • men and Gods would be completely severed were it not kept whole by
    • mood began gradually to pervade their whole endeavours and made
    • of the whole teaching was set by him. Anxiety, however, was at this
    • men who have ever lived on Earth, to feel that we belong to the whole
    • radiate impulses for a whole culture or a whole stream of
    • one with the whole world. That is the true piety, to become one with
    • the whole world. Where is God? God is in every fir-cone. And he who
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • movements of the planet in the Universe, the whole activity of the
    • carries his whole being and nature within him. And such a personality
    • beginning of the Saturn existence Man was united with the whole
    • Sun-being. He is united in his whole being and existence with the
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • far back, the whole manner of thinking was nevertheless entirely
    • through the whole of the Middle Ages into the times of antiquity that
    • Logic, it must be understood by the whole human being. And in point
    • then it passes over into the whole human being.
    • belonging also to the world as a whole. It was recognised as a
    • the whole organism, they saw a copy of the streams that the Moon
    • between Sun and Moon. In the whole form and figure of Man is
    • brain the whole big brain is imitated. Just as in the eye the system
    • whole brain is imitated, inasmuch as the olfactory nerve enters the
    • something that is in truth more akin to the whole Western outlook
    • astral light his whole life long. The dog scents only that which has
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • whole relation of the Gods to mankind.
    • a purely spiritual way within me. The triangle as a whole — all
    • old Persian epoch appeared, the whole of the astral light, destined
    • feelings of soul, men came to regard the whole of this modern
    • whole man, these perceptions which do indeed take hold of the entire
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • whole existence and activity into the spiritual world. We know from
    • whole life of soul. What thus shines out to meet us in the astral
    • of man in relation to this whole world nexus, we must say to
    • emerges from the loom of life. If we wish to paint this whole
    • cannot compass the whole of reality. And this is the admonition to our
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • it the whole relation of the Gods to mankind.
    • The triangle as a whole, — all the laws of the triangle are in
    • appeared, the whole of the astral light, destined for man, was like
    • soul, men came to regard the whole of this modern relationship to
    • whole man, these perceptions which do indeed take hold of the entire
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • surveys the work done by humanity as a whole in natural science in
    • whole way in which they are organised will in future incarnations be
    • picture of the whole surroundings where you put your cuff links down,
    • whole of humanity. It is of the utmost importance that we should
    • has not been there for the whole of mankind, now can and must become a
    • something for the whole of humanity.
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • him to imagine the whole course of history in such a way that what
    • whole civilisation which prepared the way for the Mystery of Golgotha.
    • by which he reveals himself. It is not the whole of man. One knows a
    • but one does not on that account presume to speak of the whole man
    • evolution as a whole and describe what different impulses underlie it,
    • Try to receive into your whole heart and soul these results of
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • and there can be direct growth out of the mineral only when the whole
    • universe works upon it, when there is a connection with the whole
    • wisdom in the whole world process, manifested in our being able to
    • and thought in connection with festivals for the whole of
    • mighty impulse for the continuation of our civilisation and our whole
    • aright. If to-day one could see the working of the whole universe when
    • autumn approaches, if one could decipher the whole face of the
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Christ Jesus the divine leader of the whole human race. This means
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • spontaneity, yes, even the whole effect of the tales. We often hear
    • our whole lifetime the fairy tale happenings picture our most
    • believe we are dreaming but we actually dream the whole day long. In
    • use by the whole organism. It is tempting to search in these
    • related to and united with the whole universe. One possibility of
    • whole thing, you will find that every sentence vibrates with the
    • Human nature in the child is linked to the life of the whole world in
    • spiritual science, they lived wholeheartedly with these tales,
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • when we free ourselves from sense perception, we find the whole realm
    • genuinely are: an imprint or reproduction of this whole relationship
    • the whole world of fairy tales. Everything that occurs in a tale,
    • promised him whole herds of sheep. At last he was persuaded to guide
    • the similarity of the fairy tale treasures the whole world over, when
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • whole community associated with this cult remained in an atmosphere of
    • whole space was dark and gloomy, empty save for a coffin, or something
    • whole Universe becomes his own. For three days he will live outward
    • This truth, deeply united with the whole destiny of man, was really
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • according to the whole nature of his physical and etheric bodies. It
    • I was born out of the Moon forces. I need not remain, my whole life
    • connected whole when the third metamorphosis takes place. Such indeed
    • of Nazareth, who not only knew them, but was able to direct his whole
    • the eyes, the ears, the whole skin as an organ of touch, of warmth,
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the whole Cosmos, just as he is connected, with respect to his
    • whole world-relationships we become conscious of the appearance of the
    • Ego and astral body, the ether which is scattered through the whole
    • recorded in the consciousness of man the whole succession of the
    • that which determines the whole meaning of the year.
  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • Mysteries have played in the whole evolution of mankind. All the
    • were very powerful with respect to the whole guidance of the spiritual
    • In the Mysteries of Ephesus the whole service that was devoted to her
    • whole mighty content of Faust dawns upon you simply by using
    • rightly combined give us the whole of Faust.
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • ourselves into the heart and mind of a Tibetan before the whole
    • very poorest family. The whole country must be searched and every boy
    • The whole caravan moves on towards Lhassa, and on
    • that the new Dalai-Lama shall be found and that the whole country
    • Tibetans and the Mongol tribes. The Teshu-Lama strives his whole life
    • imagine it — A Tibetan tribunal confronted with a whole number
    • whole of the Count's faction is exterminated. The old order is
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • These thoughts should make the whole history of the Ego and the fact
    • time also gave configuration to the outer form; the whole outer form
    • whole body, you may be able to get an idea of the character of the
    • And now you can picture the whole conflict which in the
    • be unwholesome which a healthy, hungry man digests at once; so
    • stomach, many a food may be unwholesome which a healthy, hungry man
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • make clear to us the whole seriousness and significance of a matter
    • the seal on a man's whole being. He will not be able to find
    • his moral qualities expressed in his countenance, in his whole
  • Title: Arts and Their Mission: Lecture I
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    • a philosophy in order to feel himself a member of the whole universe,
    • not even that, for an earthworm comes out of his hole when it rains,
    • no longer puts his whole humanness into living.
    • with his whole being. When the winter solstice arrived he felt: Now
    • course with his whole being; considered its spiritual side as his own
    • is illustrated by the whole course of humanity's evolution. If we again
  • Title: Arts and Their Mission: Lecture II
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    • our whole artistic attitude. For, in the final analysis, why do we build
    • and so forth, but that people of other occupations, during the whole
    • so forth. The whole organism below the head has no form relationship
    • a whole.
    • the whole universe; not merely out of the present universe — there
    • so difficult to come into harmony with the whole of this teaching. Though,
  • Title: Arts and Their Mission: Lecture III
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    • man himself, whose head, in a certain sense, points to the whole human
    • way we can understand the whole human form. Furthermore, the super-sensible
    • is fettered to earth. In this way we can understand the whole human
  • Title: Arts and Their Mission: Lecture IV
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    • physicality is not the whole of his humanness. In all artistic and
  • Title: Arts and Their Mission: Lecture V
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    • But in a radical case the whole mis-relationship becomes clear. So I
    • other. For there is now a most urgent necessity to recompose the whole.
  • Title: Arts and Their Mission: Lecture VI
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    • extent to which the whole cosmos manifests in the human flesh color,
    • thing is how the whole world acts upon his subject; and his means of
    • holding fast to a transitory moment are light and darkness, the whole
    • become free is the whole meaning of the fifth post-Atlantean age. But
  • Title: Arts and Their Mission: Lecture VII
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    • realization that thoughts are not the whole living reality; something
    • perceive the whole cosmic being and life artistically. It will not suffice
    • inner nature. The mouth with the chin represents the whole human being
    • forehead in Greek profiles, in the whole structure, the Greeks expressed
    • the blood vessels, and become aware of an inward playing of the whole
    • gestures with the whole body, one has eurythmy, an expressive visible
  • Title: Arts and Their Mission: Lecture VIII
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    • tender age the brain, and indeed the whole of his organism, is still,
  • Title: Kingdom of Childhood: Lecture 1
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    • The need for a new Art of Education. The whole of life must be
    • in educational life, but we are urged to do so out of our whole
    • be. It was impossible to know man in his wholeness and to ask
    • concerns itself with the whole man, body, soul and spirit; and these
    • externally, to the whole man.
    • Life as a whole is a unity, and we must not only consider the child
    • but the whole of life; we must look at the whole human being.
    • must take the whole human being into consideration, the growing,
    • right conception of man's life as a connected whole that we come to
    • descending to earth we live entirely in the outer world. The whole
  • Title: Kingdom of Childhood: Lecture 2
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    • circulation of the blood in the choroid. The whole choroid is
    • within the eye. The whole eye adjusts itself according to these
    • when someone becomes furiously angry, then the whole child will have
    • whole of the rest of life.
    • whole of life depends on how one conducts oneself in the presence of
    • is of no use at all. It really has no value whatsoever, and the whole
    • whole body for he is also an organ of sense with regard to taste. He
    • tastes with his whole body; there are many remarkable instances of
    • it is always different. The whole character of a person is expressed
    • never forget that the human being is a whole, and as such he must
    • behind, for instance. Some walk by planting the whole foot on the
    • him to stick letters into cut-out holes, for example, then we are
    • pronounce the whole word but begin only with M; and now we can form
    • painting-drawing, drawing-painting, that I have spoken of, the whole
    • body, the whole man is engaged. In reading only the head is occupied
    • The most important thing is first to bring the whole being into
    • keep a clear view of the whole. From the arrangements of the Waldorf
    • it is to survey the whole; though I shall later indicate certain ways
    • spirit that pervades the whole. It is very important that you should
    • but if everyone can do as he likes, then the whole school will fall
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  • Title: Kingdom of Childhood: Lecture 3
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    • found, in some form, in man. Man as synthesis of the whole animal
    • formed one whole together with the child's own body. I showed
    • rose is only a reality together with the whole rosebush. The hair is
    • whole head, as part of the whole human being. Now if you go out into
    • consequences for his whole life, for this kind of plant knowledge
    • earth. This is of great significance for his whole life. For think
    • one can only understand by considering earth and plants as one whole.
    • the pre-earthly world into the earthly world — this whole world
    • he may not be so fearfully lazy yet his whole bearing and behaviour
    • that the animal possesses. Man reaches his goal if in his whole being
    • entirety. Then comes another kind, but again not the whole of it.
    • the whole animal kingdom.
    • the whole face, while the forehead recedes; then you get a dog's
    • exists again as a giant human being. The whole animal kingdom is a
    • animal would arise. Thus man bears the whole animal kingdom within
    • the fact that there is really an immense variety, a whole world of
    • about the whole world.
    • will know that man unites within himself the whole animal kingdom, he
    • but he will think of the whole animal kingdom as the great analysis
    • of a human being spread out over the whole earth. Thus he, a human
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  • Title: Kingdom of Childhood: Lecture 4
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    • as a natural development, right through their whole lives.
    • life courageously, for in fact the whole question of education is not
    • teachers' meetings, which are the heart of the whole school life, the
    • perfect themselves. The child presents a whole series of riddles, and
    • another in his place. With the new teacher the whole class is a model
    • whole group of his children with all their peculiarities pass before
    • whole hour; this is not so, for if it were to take an hour one could
    • view if he knows that over there he has the cholerics, there the
    • vantage from which he may get to know the whole class.
    • better all the time. The cholerics hit and smack each other and
    • cholerics; and so the children of each temperament rub each other's
    • choleric child you must try to teach him things in a quick emphatic
    • way so that you yourself become choleric, and you will see how in
    • face of the teacher's choler his own choleric propensities become
    • whole life. Learning to think directly through the head is not the
  • Title: Kingdom of Childhood: Lecture 5
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    • is good (also writing with the feet). The ONE is the whole. Other
    • nature. His impulse is to proceed from whole to parts, as in medieval
    • whole. In subtraction, start with minuend and remainder, in
    • when external results can be obtained, one does not touch the whole
    • whole hand in the Roman five and this is how it actually originated.
    • The whole hand is there within it.”
    • of comprehending the thing as a whole. This is the natural way of
    • his whole body. The head is the traveller that sits back restfully
    • always a whole and must be presented as a whole first of all. You are
    • doing wrong to a child if you always make him put together a whole
    • out of its parts, and do not teach him to look first at the whole and
    • then divide this whole into its parts; get him first to look at the
    • whole and then divide it and split it up; this is the right path to a
    • whole out of parts. He has many other needs and impulses which are,
    • break up the whole into its parts, which is actually far more in
    • accordance with the nature of man — to see how the whole arises
    • has an influence on the whole of culture, as you will see from the
    • centuries very little emphasis was laid upon putting together a whole
    • more from the idea of the whole (which he then split up into its
    • become accustomed to go from the parts to the whole instead of
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  • Title: Kingdom of Childhood: Lecture 6
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    • as much as if you were to copy the whole thing in wax or plasticine.
    • fill out the whole body from the outer environment, from the skin,
    • breathing works in with the whole nervous system. Indeed this working
    • together of the breathing with the whole nervous system is something
    • of teeth and puberty, that the astral body carries this whole process
    • marvellous thing. In the cow a kind of image of the whole world is
    • into the blood vessels and lymphatic vessels, and during this whole
    • digestion every cow has a wonderful aura in which the whole world is
    • digestion comprehending the whole world. With us human beings all
    • ignorant of the whole origin of the sound and only hear the outward
    • really call forth a feeling for music in his whole organism, and you
    • little songs as a whole, and to play a little too as far as that is
    • this whole configuration of the air, which otherwise he encloses and
    • guided. The human being feels how his whole organism is being
    • the whole language is built up in the vowels out of a feeling of
    • absolutely untrue. The whole thing is nonsense.
  • Title: Kingdom of Childhood: Lecture 7
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    • consider the whole period between the change of teeth and puberty we
    • “living.” We can now speak of the whole earth as living.
    • here again proceeding from the whole and not from the part. This is
    • golden rule for the whole of teaching is that the child should not
    • whole conception is wrong from beginning to end. The truth of the
    • man, which contains the whole rhythm of breathing, the circulation of
    • the whole growth of the child.
    • year. Rhythm of breathing, rhythm of the blood, the whole rhythmic
    • will see from all this, the whole of your teaching and education must
    • School which are the heart and soul of the whole teaching. In these
    • either the whole class or individual children is spoken of in our
    • this time, through the whole tenor of our teaching, they will have
    • wholeness when the children come to the seventh and eighth classes,
    • the whole cosmos. This then is what we strive to achieve on the one
    • school. The whole school is the concern of the teachers in their
  • Title: Kingdom of Childhood: Questions and Answers
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    • say: if a whole is divided in a certain way, what is the amount of
    • whole into a definite number of parts. Here I proceed from the whole
    • contained in the whole: then the division is not a separation into
    • number is not formed by the head, but by the whole body. The head
    • terrible amount of mischief has been wrought in our whole method of
    • you have in reality is pictures. You make a hole in a wall; the sun
    • produced which actually has a healthy effect upon the whole
    • other teachers: but as I have said, the principle of the whole thing
  • Title: Spiritual Science and Medicine -- Lecture I
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    • periphery. Our physical body is a portion as it were of the whole
    • a conception our whole medical science is suffering. For what, indeed,
    • down, to overload, the whole bony structure of the head
  • Title: Spiritual Science and Medicine -- Lecture II
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    • one pole of the whole human being — are considered through the study
    • relates the whole of the upper processes to the whole of the lower.
    • comprehensive picture of the whole morbid condition; to visualise its
    • organic, there will be disturbances of the whole digestive process and
    • their repercussions on the whole organism; we must be careful to bear
    • work within the whole organism. Thus we have this peculiar condition:
    • sphere on the upper, as has just been outlined. The whole of this
    • taken place, but that these reactions are now cured and the whole
    • structure, and finally to the physiognomy of the disease as a whole.
    • order, when the time has come, to lead the whole process back to
    • after-treatment if the whole treatment is to be of real value. And you
  • Title: Spiritual Science and Medicine -- Lecture III
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    • diagnosis, was content to recognise disease, and on the whole, was
    • And thus the question arises: How far does the whole intricate web of
    • Further I have tried to show that the whole life of our will depends
    • attentive study, there has been a wholesale attribution of symptoms
    • human organism as a whole. Or, alternatively, motor nerves are
    • swallowed wholesale all that these patients told them, instead of
    • him. Thus the whole course of events is merely externally linked with
    • activity on the part of something inherent in the whole plant;
    • whole gastrula would have behaved. You know that this experiment can
    • re-growths or repairs, the whole organism takes part in some way.
    • power in the whole domestic economy of the human organism, to use a
    • greatly lacking in internal formative force. During the whole span of
    • wholesome form of nourishment. It contains a similar formative
    • This is one of the crucial questions of the whole science of medicine.
    • wholesomely transmit them to another organism. Here we have a certain
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • But one who aims at the benefit of mankind as a whole must speak — if
    • wholesome view of life and its disturbances, than to lead towards it.
    • whole organisation. We must constantly recall — as I have done
    • focus in the head, also extends over the whole man. The same is true
    • structural changes of the whole intestinal system, let us say from the
    • whole way in which nature works. For, however paradoxical, it is
  • Title: Spiritual Science and Medicine -- Lecture V
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    • special cases, of knowing the whole personality before us. This should
    • the individual is not consciously industrious, but, on the whole,
    • whole glandular activity of the patient. Where there are
    • there is an inherent relationship between man and the whole non-human
    • classification. No: you must bear in mind that the whole earth is one
    • single entity, and that the whole vegetable world pertains to the
    • a continuation of what the whole earth is for the plant that nestles
    • linked with a more general function of the whole body, than with the
    • imponderables, and the intermediate group, and the whole configuration
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • also in its whole formative process, internal as well. The processes
    • are spiral. It is time today that the whole Copernican system was
    • say that the plant expresses and bears the imprint of our whole
    • external document of the plant's relation to the whole cosmic order,
    • in truth a manifestation of the whole earth's interaction with the
    • chemistry and its whole system of organic life. Just as what is
    • separated in two, whereas in man it forms one aspect of his whole
    • conceive the whole of external nature as involved in the struggle
    • whole cosmic scheme, i.e., in gravity, in the light forces, and in
    • remarkable way the whole activity of our human heart. It is an
    • organic system is inserted into the whole process of the universe, and
    • belongs to the whole world process. That tension of opposite forces
    • mirror, the whole process of the universe. Man is individualised
    • whole cosmic stage.
    • whole universe. The course of the sun through the heavens in the
    • and that which is to some degree supra-telluric. But our whole
    • new departure in the whole of man's medical researches. It left the
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • considered as a whole; — the whole human being is, so to speak,
    • medicine contemplate human life and constitution as a whole from birth
    • will be necessary to reinforce and stimulate the whole range of the
    • this uncertainty is the neglect of that whole complex of forces which
    • whole system of nature.
    • It is only by including man's whole course of being and becoming in
    • results illustrate the harm of too short a view of the whole course of
    • and to refer back to the proper causes, which lie in the whole process
    • significance. The whole organic process, as it were, advances against
    • through the hypogastrium. The whole formative process of man presses
    • In all these instances we can see the inter-relationships in the whole
    • co-operation in the whole human entity. They cannot be traced in any
    • separate life and growth, contrary to the whole of human life and
    • whole frame by the telluric and extra-telluric forces, and on the
    • organism as an aggregate of cells. Whereas, in truth, man is a whole
    • This would reveal that this whole complex in childhood, which tends to
    • study of medicine and the whole medical practice and life.
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • from the whole wide universe. (Of course you must make use of a
    • an interplay between the flowers and the whole extra-terrestrial
    • the whole plant-kingdom because one now begins to realise what takes
    • inwardly free. But by means of the blood, our whole organism works
    • through the eye into the whole process of vision. And there, within
    • to taste with the whole alimentary tract, and bad digestion results
    • from an incapacity of the whole tract to carry out this function of
    • Thus the whole external world may reappear in our human interior. And
    • With this you have a basic principle for the whole of plant therapy.
    • You have a general picture of the whole process of mutual action and
    • we come to an insight into the whole human being, whereas in current
    • understand the individual person out of the whole relationship between
    • again in the human heart itself. The whole outside world (including
    • is the infinite circle concentrated to a point. The whole world is
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • region. True, the connections with the whole universe are present in
    • of masticating it, thus unduly over-taxing the whole apparatus of
    • whole life of the liver will differ from that of districts with water
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    • constructed, that in our periphery we are interrelated with the whole
    • already described how man is included in the whole cosmos through the
    • organ of the whole cosmos. It implies an interaction and integration
    • with the whole cosmos. But in the tract marked here
    • deeply into the human constitution as a whole. We must particularly
    • whole cosmos and can only be affected by the introduction of minerals
    • original uniform whole. We might say: through the feminine forces, the
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • to man. For what in the whole of nature's immensity is really
    • with these subjects in this course; they are interwoven with the whole
    • process of human evolution. For instance, the whole nutritive and
    • receiving it either through our eyes, or through our whole skin. There
    • Now examine this whole process some way further. Consider the region
    • This comprises the kidneys and the whole urinary apparatus and all the
    • stimulate and promote the whole kidney process with higher potencies
    • cosmic source of power operates on the whole of plant life as well as
    • formation. The whole world of the earthworms represents something that
    • much a relationship to the whole earth as the oyster shell. And so the
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • the essential importance of hydrogen circulation for the whole upper
    • the whole extra-human world. For on the other hand, observe this truth
    • has an urge to become the whole man: the kidneys have an urgent
    • tendency to become the whole man; the heart has the same tendency, so
    • they undermine the whole ethical structure of the human soul. Now Van
    • In pursuance of these phenomena, we find we must study on the whole
    • this whole amazing complex of forces, assembled from all the ends of
    • as I have had occasion to point out, a concentration of the whole
    • young human body must have to do with the whole building up of the
    • balance between iron and albumen, the whole formation of albumen. If
    • depth of the human organism as a whole, if we would understand what
    • bounded by our skins; man is interwoven with the whole web of
    • boundary We may therefore maintain that the whole pulmonary System —
    • “pulmonary man,” possessing the urge to become a whole man — is
    • strongly linked with the whole human relationship to the universal
    • the body, we are taking for the whole, what is only a part. The
    • visible body is not the whole, it is that part of man which is opposed
    • have the whole relationship of salt nature to the earth, as well as
    • the direction of basic and acid substances. We can summarise the whole
    • compounded of course — is as effective for the whole organism, as is
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • There is no need for me to analyse the whole nature of inflammatory
    • science finds that the etheric body of the patient remains as a whole
    • become slack; so that, provided the etheric body as a whole retains a
    • complementary opposite of this whole phenomenon. For this I refer you
    • incorrect conception of nature. The whole manner in which the
    • body of man which revolts against the whole access of the etheric
    • whole. This plant, for instance, will not thrive in the normal course
    • All these peculiarities illuminate the whole formative process of the
    • definite effect on the whole symptomatic process of the soul. Now it
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • described; and akin to this framework is the whole process lying at
    • whole process of hearing. This latter principle I will color violet in
    • asleep, are not able to take with them the whole of what shimmers and
    • malignant growths, and these growths are linked up with the whole
    • must learn to have a comprehensive vision of the whole stature and
    • because the inflammatory process is inserted into the whole of nature.
    • The study of these facts will bring before you the whole polar
    • working abroad signifies the formative force of the whole human
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • blackbird devours a spider? The spider is in its whole organisation
    • instincts which link us to the whole of nature? The reply must
    • with the whole man, and restricted to the central area. The diabetic
    • cerebrally encased, but are in possession of our whole being. If we
    • Consider once more, the whole earth's flora; the vegetation that
    • the whole earth. This process is centralised in the animal itself,
    • man it is situated more towards the centre of the whole physical
    • position of the spleen in the whole organism, you will find my
    • particular insertion of the splenetic vein into the whole organism
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    • soul; so it is a misunderstanding of the whole nature of man, to
    • splenetic function in the whole of modern civilised peoples gradually
    • whole significance of massage. Massage has a certain definite
    • objective tendency and appeals to the whole human being. If we simply
    • early youth, that throughout the whole of life, what should have been
    • with his whole soul within the act of imitation. Here is an example.
    • Suppose you educate the child in liking and eating some wholesome
    • a position to put the whole educational process at the service of the
    • able to confuse the whole of human thinking. Indeed it is true that
    • and as they do not share in the whole development of man, they remain
    • as isolated impulses of the soul. Had they kept pace with man's whole
    • is thus brought about in the whole human being. He is obliged to let
    • characteristic of the whole skeleton, which I pointed out in the case
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • summarise some things calculated to throw light on the whole of what
    • You will understand the whole process of dental formation, if viewed
    • defective teeth with the whole bodily constitution. There is another
    • in the interior of the whole organism before the second teeth appear.
    • continued throughout the whole life of man.
    • What I have just maintained sets the stage for the whole prophylaxis
    • indirectly, through the whole organism, as is produced by the oral
    • whole pulp of the tooth is “dead” an attempt should be made to adapt
    • the whole organism to the absorption of fluorine. This is no longer a
    • importance for our judgment of the whole process of dental formation.
    • whole constitution. If a man has become able to endure something
    • (in the wider sense, speaking of the whole organisation) has been
    • organism, causes profound damage to the whole organisation. While on
    • not only on the tongue and in the eye; but the whole body liberates
    • from low potency. That is bound up with the whole organising force.
    • regard to the whole external world as permeated with the spirit symptom
    • and one of great value for the whole reform of medical thinking that
    • something even in outer life, which is important for the whole course
    • of life. It appears externally in childhood and reacts on the whole
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • Now an obvious error enters this whole point of view, namely, that
    • is the essential factor in this interaction that permeates our whole
    • throughout the whole organism. If it does so, it sustains the life of
    • the whole organism. If it works only within a small enclosure, it
    • but should permeate the whole body. The result is a species of
    • primary causation, you will have the whole picture of typhus
    • The whole series of external and apparently independent symptoms,
    • nervous system. It is connected with the whole man, and is an image of
    • the whole man. We can grasp intuitively in children how man's
    • suggest that the whole gesture and behaviour of the individual is
    • be of immense assistance in the whole treatment of mankind.
    • the whole rhythm between chest and head. Such a stabilised inner
    • The following example is of a more complex nature. The whole rhythmic
    • You need only keep in mind that during childhood the whole interaction
    • your thought, as it were, you will be able to reconstruct the whole
    • We need above all to sharpen our perception for seeing and as a whole
    • physician loses interest in man as a whole, if he specialises in one
    • as many suppose, but it is due to a tendency of the whole organism, a
    • It will therefore also be readily understood that the whole etheric
    • from degenerative conditions in the adrenal glands — when the whole
    • Maximum number of matches per file exceeded.
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    • connected with the whole formation of the human ego. And not
    • in which it is interwoven with the whole process of nature. Consider,
    • inserted into the whole of nature. The characteristics of the smelting
    • whole process of nature, no other substance reveals its interactions
    • Such are treatments that attempt to realise man within his whole
    • tempo they are part of the whole human organisation.
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    • indicate in these chapters: the “thinking together” of the whole human
    • be prepared, first of all for a whole system of dietetics, and then
    • for the recognition of wholesome and necessary methods of treatment in
    • But this whole nervous system which is supposed to be motoric is an
    • between the sensory and the motor nerves. The whole conception of such
    • whole of the earlier stages of our digestive activities as a continued
    • perceive through the sense of taste; but now the whole process is
    • within of this process of fluorine formation which the whole organism
    • What is the reality of this whole emergence of the teeth? It is
    • slackening of the whole intestinal function. This may be done
    • we turn the light of spiritual science upon the whole constitution of
    • contains processes strongly resembling those of the whole external
    • conclusions to be drawn from the whole spirit of these lectures. Today
    • enough to be aware of the whole subjective counter-process, the
    • should have more regard to the whole course of the life in question,
    • Ordinary physical illness of chronic type arises if the whole morbid
    • allopathic medicine, but lies implicit in the whole attitude and point
    • being as a whole; it forms a comprehensive picture of all the
    • but gradually endeavour to view the whole universe as an integral
    • yesterday — we should trace the whole antimonising process, in order
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    • ordinary way, perceptible to earthly consciousness. This whole life
    • head and works thence into the whole organism. The nerves-and-senses
    • organism. In the head is contained, in a sense, the whole human
    • we have thus in the head a synthesizing process, in the whole of the
    • whole human body with its several clearly distinguishable outlines,
    • analytically built-up organs that lie at the basis of the whole life
    • earthly environment. The relation of the sexes is not the whole
    • susceptible to his whole environment. Thus does the human being form
    • structure of the organs, and is conditioned by the whole development
    • sterile. Yes, it is actually so: it depends upon the whole
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    • more than ridicule the whole thing. He has, however, no idea that his
    • whole life of soul, and will manifest also externally in his bodily
    • underlies indeed our whole metabolism-and-limbs man, keeping the
    • during the life between birth and death. No; the whole store of
    • us, first of all, our brain, and then in the wider sense, our whole
    • order. The whole process that originated in the structure of the
    • attitude towards the child. And the attitude, the whole relation that
    • help us to do so, if we look at the whole process in somewhat the
    • with, but lasts for the whole of that earthly life.
    • as our interest in the whole process grows — without of course
    • Society. Throughout the whole of the course he could not rid himself
  • Title: Lecture: Curative Education: Lecture 3
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    • is important to realise that the whole of modern psychiatry can have
    • on the average, 1,500 grammes. If the whole weight of the brain were
    • forces of the earth, with the whole physical world, and not
    • so during the whole of waking life. All that we include under the
    • enters into this mechanical instrument. The whole thing is
    • holds good for the whole human organism. The whole human organism has
    • in the case of some organ (it cannot be the whole organism) the human
    • circulatory system is disturbed, and that the whole way in
    • external world, but this time via the whole organism, not by way of
    • congested in the whole human organism. For we should be able to
    • brain-mental-organisation, the whole life of ideas, has to be a
  • Title: Lecture: Curative Education: Lecture 4
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    • the education and whole manner of life of the mother that is
    • into his whole environment — into weight, into warmth; he
    • attitude of soul — in his whole mood, when he is dealing with
    • must do the thing over and over again, preparing your whole teaching
    • this complex of ideas the whole of the child's illness is really
  • Title: Lecture: Curative Education: Lecture 5
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    • bear in mind the whole connection that exists between the pre-natal
    • in the whole universe. Owing to the plasticity that is everywhere
    • well happen that the whole of the lower system, which is, as we have
    • organisation — which covers there the whole periphery —
    • balance in the whole organism of spirit, soul and body. For the
    • of soul; it has a disturbing, exciting effect. The whole organism is
    • guiding the whole activity and exertions of the child, of turning
    • the human being as a whole, ego organisation, astral organisation and
    • system; this will stimulate also his whole spiritual nature. Let such
  • Title: Lecture: Curative Education: Lecture 6
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    • whole soul-and spirit constitution of the child. We must not make the
    • This works upon the whole of the rest of the human being. For, as you
    • (in the front) you have that part of the whole head organisation
    • insufficiency in the control exercised upon the whole limb system has
    • disturbed and uneasy. This is connected with the whole way in which
    • course of life, the whole system of movement in man should become a
    • allotted time was to rub a large hole into a copy-book with a piece
    • now man's whole faculty of attention, the ability we possess
    • it can quickly be perceived as a connected whole. And it will be, if
    • the teacher is wide-awake and on the spot the whole time, not
    • accompany the whole process with a constant rousing of interest and
    • see, to be right there the whole time. “Look, there
    • legs!” You must try to live the whole story with intense
    • whole limb system comes in to help. And N provides the tendency to
  • Title: Lecture: Curative Education: Lecture 7
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    • see a whole series of psychic facts demonstrated. Right at the
    • you see, he is backward in the development of his whole physical
    • symptom like this a whole life can be expressed! Think of the mother
    • place. As you know, the intellectual activity of the soul, the whole
    • good deal. The whole manner and condition of the child now, makes it
    • perfectly shaped if the child had gone through the whole embryo
    • astral body wants to penetrate the whole organisation and make its
    • head to the limbs, then the intestines and the whole digestive
    • in the whole digestive organisation. There is however no
    • body, which is lying freely, as it were, in the whole belly without
    • astral body is once inside the whole physical organism, it is an
    • Supposing you decide to appoint, instead of one teacher, a whole
    • and interest. And you go on in this way, until at last the whole
  • Title: Lecture: Curative Education: Lecture 8
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    • child as a whole, and compare it with the form and proportions of an
    • a whole — not only upon the life of man, but upon the life of
    • has to go by before it is extended over the whole organism. The
    • whole strange case, a telegram is handed in, telling that the father
    • assented to this. She had founded her whole connection with the child
    • work between the seventh and fourteenth year. Actually a whole
    • The whole situation leads to the development of a special form of not
    • things dematerialise! A whole theory of the dematerialisation of
  • Title: Lecture: Curative Education: Lecture 9
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    • children, to make careful observation of the whole way in which their
    • whole human being, you must remember, is nerves-and senses system.
    • child, two things must go hand in hand the whole time —
    • whole time a mood of readiness for the natural development of the
    • where, in the whole earth, are the most powerful forces of
    • crutches, because his body could not carry his head. The whole
    • manner, becoming the child of the whole village, and receiving
    • enters into man, wherein beings live whose whole life bears
    • when whole communities of people have a habit of keeping their hands
  • Title: Lecture: Curative Education: Lecture 10
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    • it quite well, carrying the whole thing through with intense
    • one will have to be perpetually giving one's whole attention to the
    • has to go forward in the whole organism. The fact that the boy
    • puberty is, as we have said, a process that belongs to the whole
    • weak connection with the organism as a whole. The girl is obviously
    • it makes one seriously apprehensive for the whole future of the
    • in God shine out over the whole day. And now consider! When you
    • will learn to understand the whole of man. You must, first of all, be
    • person who becomes bald loses a whole cosmos! What we see externally
    • telling me: “We danced and jumped until we made a hole in the
    • the earth, and on the other hand, with the whole cosmos. He is
    • whole valley of the Saal abounds in iron sulphide. Iron and sulphur
    • whole way in which he met the children, entering with loving and
    • beginnings of the work of Curative Education, the whole visit was a
    • convulsions and the whole general condition must go back to some
  • Title: Lecture: Curative Education: Lecture 11
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    • you, is the sound that places the whole organism into the
    • place in his whole inner constitution. When he shows a tendency to
    • with that memberment which arranges the whole nature and being of man
    • whole; taken all together, they compose man. But now, the way in
    • earth lives and has the task of bringing under control this whole
    • works strongly on man as a whole, works strongest of all on the
    • remind you of how the Moon is connected with the whole principle of
    • influence determines the whole direction that development shall take
    • organisation is, as a whole, slippery and unstable, unable to endure
    • whole very little knowledge about them; for the scientists of our day
    • enable one to look right into the whole being of the child. For we
    • eighties — that the whole brain is a transformation of one
    • lead the others on, and by his whole manner and behaviour bring them
    • whole family!” He could also learn gardening. And he should be
  • Title: Lecture: Curative Education: Lecture 12
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    • so that if we were to carry out a whole series of observations —
    • children, having regard to the whole relationship of their physical
    • other products of excretion. The whole mother lives in the mother's
    • of the root within the whole cosmic connection. Its part and place
    • the whole human race, we find it subject to all manner of diseases.
    • whole is to have unity, so must the Constituents work together for
    • within itself that element in the whole for which it is in particular
    • that is followed in the anthroposophical movement. That whole
    • whole.
    • the latter is thereby brought into relation also with the whole art
    • whole Anthroposophical Movement. You can rest assured that the
    • you do it for the strengthening of the whole Anthroposophical
  • Title: Art of Healing: Lecture I
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    • minds — the whole sum of what is human. And the first
    • panorama, we have the whole of our life up to the time of birth
    • — which endures throughout the whole of our earth-life.
    • possible to cast out with the whole strength of our soul this
    • to cast out the whole memory-tableau, and therewith our own
    • consciousness of thinking upon our whole earth-life as a script
    • whole of your physical being, for you are living in an empty
    • then are we in a position to comprehend our whole
    • in addition to this, Anthroposophy offers a whole series
    • which comes forth out of the whole human being as the
  • Title: Art of Healing: Lecture II
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    • by Anthroposophy, man may be seen in his whole
    • If we now consider the whole internal
    • possible to say that the whole inner life of thinking, feeling
    • uniform whole.
    • system; the physical body permeates the whole, but is
    • spread over the whole man; similarly the metabolic
    • the whole organism. The eye or the ear, for example, are
    • and senses. If, then, we study the whole organisation of man
    • animal which, so to say, goes through the whole of its body. It
    • permeated by the blood, shows that the eye shares in the whole
    • whole organism becomes a sense-organ — more so in the
    • But in that case we must be guided by whether the whole
    • regard to the observation of the whole human being, both
    • connected whole, it will be seen how nothing that is said from
    • International laboratories of Arlesheim, where a whole range of
  • Title: Art of Healing: Lecture III
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    • whole which will be in accordance with reality.
    • possible to divide the whole organisation of man into three
    • whole man, when we study how the organism builds itself up. We
    • on. If we study man's whole development from childhood onwards,
    • which work formatively in respect of the whole skeleton and
    • which otherwise works into the bones, works into the whole
    • the whole of Nature. In the last lecture [See
    • take proper hold of the grey matter; and so the whole of the
    • withdraws more from the periphery of the brain; and the whole
    • incorporates itself rhythmically into the whole
    • disorders will arise in the digestive system as a whole. Once
    • whole process of digestion.
    • whole process. As I have said, migraine is an ailment somewhat
    • been dug up in the Autumn when the plant as a whole is
    • must therefore observe the whole being and becoming of Nature
    • Everything that causes man and his whole organism to
    • whole of the evolution of the world and man is necessary
    • Thus we learn to divide the whole of Nature, firstly into those
    • disease — a spiritual insight — our whole
    • whole nature. The answer to the question: What can the Art of
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • hearts and minds — the whole sum of what is human. And
    • in a mighty panorama, we have the whole of our life up to the
    • endures throughout the whole of our earth-life. It is, at the
    • possible to cast out with the whole strength of our soul this
    • to cast out the whole memory-tableau, and therewith our own
    • intense consciousness of thinking upon our whole earth-life as
    • a body, you do not possess the whole of your physical being,
    • comprehend our whole being.
    • this, Anthroposophy offers a whole series of new remedies also,
    • order that all which comes forth out of the whole human being
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • may be seen in his whole nature — consisting of body,
    • consider the whole internal organisation of man we must say
    • the whole inner life of thinking, feeling and willing is bound
    • the rhythmic system; the physical body permeates the whole, but
    • spread over the whole man; similarly the metabolic
    • that it spreads throughout the whole organism. The eye or the
    • we study the whole organisation of man with its single organs
    • animal which, so to say, goes through the whole of its body. It
    • by the blood, shows that the eye shares in the whole
    • secretion of silicic acid the whole organism becomes a
    • case we must be guided by whether the whole digestive organism
    • observation of the whole human being, both physically,
    • things are represented as a connected whole, it will be seen
    • Arlesheim.] where a whole range of new remedies is being
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • a whole which will be in accordance with reality.
    • the whole organisation of man into three systems: (1) the
    • how the head-organisation works upon the whole man, when we
    • man's whole development from childhood onwards, we find that
    • formatively in respect of the whole skeleton and which
    • which otherwise works into the bones works into the whole
    • Spiritual Science therefore makes researches into the whole of
    • of the grey matter; and so the whole of the interior of the
    • periphery of the brain; and the whole organisation of the head
    • rhythmically into the whole organisation of the human being.
    • disorders will arise in the digestive system as a whole. Once
    • system they bring about a regularising of the whole process of
    • we are able to survey the whole process. As I have said,
    • been dug up in the Autumn when the plant as a whole is
    • therefore observe the whole being and becoming of Nature if we
    • that causes man and his whole organism to move is contained in
    • whole of the evolution of the world and man is necessary
    • divide the whole of Nature, firstly into those forms of life
    • disease — a spiritual insight — our whole
    • whole nature. The answer to the question: What can the Art of
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • against recognised methods of healing. The whole question turns solely
    • whole Cosmos; but the physical body rounds it off, and keeps it within
    • thought, of the whole of one's life of concept and feeling, then one
    • dying into the whole organism. The Ego redeems, out of this
    • 1 The “Ego-organisation” denotes the whole of those
    • also the whole of Nature. One is now, for the first time, in a
    • distributed over the whole earth, and not only over the whole earth,
    • strong enough to manipulate, to control, the whole of this silicic
    • of the growing and nourishing processes that the whole organism
    • arises a kind of universal stiffening of the whole astral body due to
    • the astral body, that the activity of the whole astral body
    • really immersed in the whole natural order. But one attains also to an
    • section, you will notice that the whole tendency of growth, which
    • alone, or through external physical experiment alone, but the whole
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • against recognised methods of healing. The whole question turns solely
    • whole Cosmos; but the physical body rounds it off, and keeps it within
    • thought, of the whole of one's life of concept and feeling, then one
    • dying into the whole organism. The Ego redeems, out of this
    • 1 The “Ego-organisation” denotes the whole of those
    • also the whole of Nature. One is now, for the first time, in a
    • distributed over the whole earth, and not only over the whole earth,
    • strong enough to manipulate, to control, the whole of this silicic
    • of the growing and nourishing processes that the whole organism
    • arises a kind of universal stiffening of the whole astral body due to
    • the astral body, that the activity of the whole astral body
    • really immersed in the whole natural order. But one attains also to an
    • section, you will notice that the whole tendency of growth, which
    • alone, or through external physical experiment alone, but the whole
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • threefold social order, one cannot fail with one's whole soul
    • me the whole thing is a symptom: it is a symptom of the
    • future, — this, and what this means, — the whole
    • of which has grown in due course the whole code of legal
    • comprehensive view of the whole economy of the civilised globe)
    • whole process of national economy is one constant endeavour to
    • whole process we ourselves are forced with all our life's fate
    • must come, is one who hears the cry that goes up from the whole
    • whole business of national economy at the present day, to know
    • years, the whole tangle of national, that is to say
    • age when one labels a thing from some hole and corner of one's
    • remark already made in my lecture: that the whole corporation
    • under the joint social management of the whole Corporation of
    • the whole social community of which they form part. But
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • The result of such an illusion would be that the whole
    • the whole configuration of the process of reincarnation is
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • one of Noah's sons, traces the whole tribe of the
    • of a whole people or tribal community? In the case of Shem it
    • who, like Shem, has the mission to be the ancestor of a whole
    • present in the whole mood and the disposition of the human
    • describes the Christ detached from the whole Palestinian
    • your whole soul. She, too, was a personality who had a copy
    • ourselves. Then we would find the whole process of our world
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • Atlanteans were divided into groups, and part of the whole
    • proclaim to Atlantean humanity the secrets of the whole
    • the modern sense because the whole mode of thinking in terms
    • speak, the founder of the whole classical literature movement
    • disciples are individuals from Germanic lands, and the whole
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • we have today are the last remnants of an epoch when whole
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • whole. Now, Thomas adopted the intellectual science
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • However, when we ignite a light, it illuminates the whole
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • of the world as a whole?
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • with the whole tribe of the Semites. A special etheric body
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • warm and transillumined; our whole existence will be
    • work on us, a strengthening of our whole existence into all
    • world, compared to which the whole world of the senses is
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • been born from the womb of the Godhead. Therefore, the whole
    • who have their abode on the sun and that this whole physical
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • Western world-views are concerned with man's place in the whole course
    • whole course of human history on Earth. They have always shown the
    • way that consciousness has been alive within him. The whole nature and
    • chemistry as applicable to the whole Universe than we have to assume
    • Earth and what streamed down from the heavens, he saw the whole
    • consciousness and his whole constitution of soul were quite different
    • and which could still be felt the after-taste of sleep in their whole
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • find that the whole spiritual and social guidance of human life in a
    • surging of spiritual beings. The whole basis of their inner condition
    • cabbage; he has been created by the joint activity of the whole cosmic
    • man's whole mood. Then a light appeared which did penetrate the
    • up out of bed. They do with their whole being what only the astral
    • bit of “absolute.” We might somehow have moved the whole
    • have been difficult! Yet it one takes the whole physical world,
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • bodies were their, whereas actually they belong to the whole Cosmos.
    • were, imprinted it on the Universe, and it rests within the whole
    • the whole thing up and to lead a normal, sensible life and go out
    • Golgotha is therefore closely related to the whole meaning of earthly
    • mean that in the future men will dream the whole night through, but
    • been willing to come to Berlin. The whole thing was explained!
    • — the whole man who must be comprehended as including man
    • the divine World-Order the whole being — anthropos. But in
    • whole man, man in his fullness.
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • were the authorities by whom the whole life of the people was guided.
    • were one whole, and how we must speak first of a departure of the Sun
    • from the one whole, Sun-Moon-Earth; and then at a much later epoch, of
    • themselves from the one whole with the separation of the Sun and
    • his whole constitution of soul, so that when we survey civilization we
    • way even today penetrate into the whole manner and mode of working of
    • knowledge from his science of Moon-nature. But with all this the whole
    • the whole Cosmos. Then he gazed on man himself. Through his peculiar
  • Title: Descriptive Sketches: Lecture I
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    • can find no harvest-fields after death because his whole family are
    • of the soul after death, at that moment, when our whole attention is
    • whole describes freely enough what takes place in the spiritual world
  • Title: Descriptive Sketches: Lecture II
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    • self-denial deliberately to give it up for seven whole years. You see,
    • understand the whole connection. A search into the Akashic Records
    • Thus you understand the whole connection, my dear friends. The
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • gradually evolved out of the whole constitution of the Earth. If we
    • But now as the Mystery of Golgotha drew near, the whole nature of the
    • want to grasp the whole significance of our present earth epoch. If we
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • so that tomorrow I can lay before you the whole significance of such a
    • the whole course of the world as this comes to meet us.
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • to focus the whole attention during the year on a festival-time.
    • and heard around them but what they experienced with their whole human
    • Now all this cannot help affecting the whole way man feels
    • inspirations for the whole of life proceed.
    • significance just such an event could have for men's whole
    • this could “live itself into” the whole social structure of
    • soul, in the whole human organism of man to be akin to the yellowing
    • we shall take it into our whole attitude of soul. Then we shall be in
    • And thus man's whole state of soul would be imbued with the
    • But when anyone follows the whole course of the year, when he sees how
    • It would become the whole disposition of the human soul to permeate
    • inspiringly. Indeed it will work inspiringly for our whole spiritual
    • and our whole social life. Then that which we need will be present in
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • of the leaves, their drying up in autumn, the whole dying away of the
    • through during the course of the year; felt the whole human
    • they understood in a deep way the whole import of the songbirds'
    • with the whole universe. Even someone who is musically inspired, who
    • the divine spiritual, which takes part in the forming, in the whole
    • though it is not so beautiful, goes out into the cosmos from the whole
    • You see this whole festival was immersed in the musical, in the
    • prepared beforehand by the Mysteries. The whole social life was
    • belonged to the whole world, that he was a citizen of the entire
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • cosmos, with the whole world.
    • with Nature. His whole thinking took on this character. If we want to
    • somewhat; in those days spring was closer to winter, and the whole
    • lives in the year's changing seasons, he related the whole thing
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • whole impression made by the physical world is very strong, these
    • breathing and the functioning of his organism as a whole must be
    • of man as a whole. Even physically, the human being is, in a certain
    • whole race. He therefore cast out the boy who was born to him. He
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • similar process, when we unite into one whole the perceptions of two
    • make the right and the left meet. Throughout the whole realm of human
    • is the fortification set up by Ahriman. And the whole art of life
    • whole left and right relationship is an expression of the fight that
    • The truth is, the whole form of man has been put together by forces
    • when we know how it is connected with the whole cosmos of space, when
    • in art, my dear friends, we shall be very near understanding the whole
    • garden — beautiful particularly in the whole arrangement and lay-out
    • beautiful garden. And suppose we were able to look down a hole in the
    • physiologist: “I find your activity when I look down through a hole in
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • in the whole etheric world — lies this etheric organism, in perpetual
    • feeling and willing unite in man to form a whole — to that problem
    • the whole stream of our soul-activity.
    • creating a balance, now disturbing it again — but in the whole
    • etheric body of man is in communion with the whole surrounding etheric
    • world, therefore also with the whole sphere of the Nature spirits. Let
    • life too belong in a world of polar opposites. The whole morale of
    • human conduct, the whole ethical life of man with its poles of right
    • is to show you how the whole world is a result of the working of
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • lift the whole action from the physical into the spiritual world.
    • world-depths of the living Whole.
    • had now transformed his whole attitude to art, his entire aesthetic
    • Strasbourg Cathedral, and the whole of Gothic culture. Thus the
    • arches of the Gothic Cathedral weld themselves into a whole. This
    • style was so strong that the whole perception, the whole conception
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • in a relationship with the whole being of man quite different to
    • manner, the whole way in which a human being is built up is an
    • outcome of the forces of the spiritual world. And again, the whole
    • of Goethe: a folk-poem in its whole tone and mood –
    • he brought his whole inner organization, his rhythmic organization,
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • the canal of the spinal cord, and strikes into the whole metabolic
    • which streams through the breath and the whole body, has life. In
    • and barren; holes where the wolf howls.
    • can train our breathing so that the whole process remains in a
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • ation the whole pattern of sound:
    • a discerning sensibility – lies the whole spectrum of human
    • subjective and objective will be completely overcome. The whole
    • out of the human being as a whole. It is as if the pulse-rhythm
    • the one in the other there is really an experience of the whole.
    • taken up into the totality of the mood as a whole. Something like
    • Novalis, is revealed the whole depth of his soul.
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • something for the whole human being, for man in his totality, we
    • anthroposophical way of thinking – the whole bearing and
    • What applies to the arts as a whole
    • the whole mood living in Goethe. It can be said, of course, that
    • something constituting the whole man. Whereas the Greeks wanted to
    • whole, finds expression in Nordic-Germanic poetry. We can see this
    • Nordic, into a single whole.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • what poetry and art as a whole were fundamentally seeking all
    • Goethe’s whole being, his essential
    • individuality – to enter into the whole human being with what
    • the whole of its speech-formation - the psychical experience of the
    • upon the whole blood-circulation as well as the breathing. But
    • poetry springs from the whole man, how it should emerge from the
    • whole man and take shape as recitation and
    • come to be, out of the whole world, out of the totality of the
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • that is reached both through knowledge and through a whole style of
    • a unity, a common whole along with religion and art. At the
    • to the words, and the whole is then rounded out and rendered
    • constituting a bounded whole from what flows into the
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • marvellous mysteries of the whole formation of the world. And this
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • alliteration holds its place in the whole field of poetic creation,
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • whole evolution of mankind can be understood only if a subconscious
    • immediate environment, but in the whole world to which man himself
    • exercises mean for the whole man. But this Imaginative presentation
    • earth, would have had the whole earth under his sway. If we think of
    • the whole earth is his domain, then we should have the very picture
    • the kingdoms of the earth. And the whole danger that issues from the
    • of Lucifer and makes Himself King of the whole earth — the
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • it embraces the whole of Theosophy; hence it should not be labeled
    • for Lessing reincarnation is necessary in order that the whole human
    • humanity as a whole, that he takes as his starting-point, and from
    • Lessing does, his gaze takes in the whole of human evolution. In both
    • individual, the man of the West is concerned with the whole of
    • the whole working of the physical body upon us only when we have in a
    • and on a higher level can say with our whole being, with our
    • through esotericism we must feel the whole magnitude of the effort,
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • — an event which has its significance for the whole of humanity
    • connected with the whole future evolution of humanity. And whereas
    • glimpse into the whole nature of the events of Golgotha, the events
    • incarnation. For if this event had not happened, the whole evolution
    • example, a man who in his whole cast of mind can be looked upon as a
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • fluid and colours the whole of it. In the material sphere, everyone
    • this inward passivity have developed feelings of whole-hearted
    • judgment that would certainly be correct. But if we look at the whole
    • The whole thing comes out clearly — and this can be shown even
    • his writings, and this is the most serious aspect of the whole
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • into the concept, the idea, of the Christ, the whole of human
    • stages, Saturn, Sun, Moon, a whole host of divine Beings worked to
    • Greek. When we survey those ancient times as a whole, we find that
    • be interwoven with the whole human evolutionary process? Has this
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • take up a question which is central to the whole Christian cosmic
    • unexplained. For what is it that Paul says? That the whole of
    • Christianity has no justification, and the whole Christian Faith no
    • whole culture of our day, concerning the question of the
    • system, in my whole thought-world.’
    • tear down my whole system of thought, philosophical or otherwise.’
    • could be made only by someone whose whole mode of thought and outlook
    • forces and sub-stances laid aside are not the whole physical body,
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • with this question the whole evolutionary history of mankind is
    • nearer to our understanding. As soon as one comprehends the whole
    • the unfolding of the Ego. In this way the whole matter is brought
    • Resurrection, I would have to tear up my whole conception of the
    • peak, and where, because of this, the whole evolution of humanity was
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • karma, bound up with the whole teaching of repeated earth lives and
    • cloud was cast over the whole field of theosophical work. For those
    • was over-shadowed for this reason. But within the whole horizon of
    • their whole way of thinking — if we remember that they lacked
    • himself but with the whole objective course of cosmic development,
    • you the passage — that he would have to tear up his whole
    • we can come to grasp the Christ-Event not only for the whole
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • foregoing description you can gather that the whole scale of feelings
    • consciously feel ourselves more in the grip of our whole being than
    • the whole world. It must enable us to give all possible help to the
    • was: ‘How can the whole of humanity move forward?’
    • development. How could one speak of the evolution of the whole of
    • soul. It concerns the whole course of earthly civilisation. And in
    • though I had done it for Thee.’ As the whole of humanity is
    • feeling, and perception of the whole human race. And when the idea of
    • Christ-Impulse which will give life to the whole retrospective view,
    • the whole perspective of the past. A man will feel: ‘Here was
    • understanding of the Christ-Impulse, and of the whole course of human
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • whole? Why was it that in his interests and desires he did not succumb
    • that the whole man need become their victim — but parts of his spirit
    • his form and moreover in his whole being descends from the animal —
    • Christ-Spirit appeared in the underworld, flooding the whole world of
    • Christ in His real nature and His connection with the whole universe.
    • by steeping his whole being in what spiritual science can communicate
    • realize that the whole vocation, the whole mission of the spiritual
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • whole material world of sense would have lain around him — but gazing
    • whole continent of Atlantis. But even before that time, man had lost
    • whole of mankind came under the influence of Ahriman during the second
    • half of the Atlantean epoch. The whole Post-Atlantean epoch has within
    • the whole karma of humanity in perpetual connection with the karma of
    • a whole group of human beings; the reason why just this group should
    • connected with these people nevertheless. And it may be that the whole
    • happenings are brought about by humanity as one whole, so too must
    • these things are connected with the karma of humanity as a whole and
    • encroachment it would be into the karma of the earth as a whole if
    • going on in the whole universe, up to the highest spheres. It is by no
    • effect upon the karma of humanity as a whole.
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • was the most important, Man's whole body at that time consisted of
    • begin actually to see; his whole being must become an “eye.”
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • to understand the whole meaning and spirit of a work like the
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • whole setting in the Apocalypse. Something is proclaimed to seven
    • whole evolution, we find three grades of individualities who have
    • The whole of world evolution, that of the past and that of the future,
    • the wisdom of this utterance, that his whole attitude of mind and
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • institution arising on a social basis, seeking to found the whole
    • eliminate the whole of this creative activity and thus accomplish an
    • our whole “objective” mode of thinking, this earth must
    • my divine office, if I share in divine worship, my whole inner being
    • is enriched; God lives not only in the temple but in the whole of my
  • Title: Education: Lecture II: Principles of Greek Education
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    • throughout the whole of the Middle ages he who could do something, do
    • Rhetorician, the Doctor. The Gymnast is one who can handle the whole
    • civilization as a whole, it was the Doctor who educated the children.
    • once again the whole human being, to add to the doctorial education,
    • education of man as a whole.
    • flowed into the whole of Western civilization, even so far as to
    • unless we have a true conception of the whole character of Oriental
    • process is an unconscious one. He carries out the whole breathing
    • again according to a definite law. The whole process was
    • deeply rooted in his whole conception of humanity. This bodily
    • Now why was the Oriental, for it must be remembered that his whole
    • The East and from Egypt, whence his whole mode of existence was
    • musical dance before the eyes of the spectators. The whole thing was
    • of blood circulation. The whole rhythmic system of the human being
    • earthly man. And this was the whole spirit of Greek education.
    • wrestling was evolved? And we see that the whole system existed for
    • limbs of the wrestler. Man's whole system of movement was to be
  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • the course of human life as a whole, because it does not occur again.
    • to continue through the whole of life, new teeth would appear
    • replaced by new ones, but throughout our whole life we should remain
    • opens up deep vistas into the whole evolution of the human being.
    • not only the first teeth but the whole body is cast off every seven
    • whole of earthly life, right up to death. To see that the
    • — remain living throughout the whole of his earthly life, right
    • factor is that of the whole position of woman in Greek social life.
    • deeply connected with the whole evolution of man. Part of man's
    • The whole
    • the whole earthly existence of man a matter of ‘habit’ in
    • because the whole human being acquired habits of life whereby the
    • through the whole of the Middle Ages education tosses like a ship
    • our present epoch the whole situation of education must be different
    • whole of life up to our time, it has worked itself cut of its natural
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • you that they possessed an intimate knowledge of the whole human
    • knowledge of the whole human being possessed by the Greek was derived
    • educated the whole human being by taking the body as the
    • direct their whole education from the standpoint of the body, so must
    • the limits of the cultural life, rules, in reality, the whole of
    • impulse to make this thing living and so to re-vitalize the whole of
    • see the whole being of man as a unity, a totality.
    • childhood, this whole process is bound up with what is happening in
    • and second teeth has been present in the whole organism of the child
    • this is why teething troubles are so inwardly bound up with the whole
    • already happens during the first seven years, for the whole process
    • find their way into the whole process of thinking, how man takes the
    • the first to the second teeth, The whole process again takes on
    • into his whole being, and this we must learn to do. We must learn how
    • metamorphosis, the whole way in which feeling withdraws itself
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • of life. The whole process of bodily organization during this period
    • fundamentally significant, indeed, for the whole of education. It is
    • can become a moral being. The whole character of man, in so far as it
    • sixteenth century is that civilized humanity as a whole loses an
    • willing, but we must envisage the whole being, in all its aspects.
    • like every other function, becomes an expression of the whole human
    • when it is realized that one must seek for the whole human
    • movement and configuration a reflection of the whole man. Dental
    • revelation of the whole human being and then the spirit will be brought
    • to the whole man. Then the way will be found from the spirit of man into
    • even through his whole being. The Greek still knew that one does not
    • the whole of man's organism of movement. But humanity has forgotten
    • the whole being of man, you should go to the demonstration of
    • more a principle of movement in the whole of life.
    • the whole human being, a call to the will, when he spoke of the WORD,
    • LOGOS. For he felt the Logos throb and pulse with life through the whole
    • that still existed for the Greeks inasmuch as then the whole human
    • the full sense. And the teacher must be a ‘whole’ man,
    • whole “swing-away” from the ‘word’ which took
    • ‘word.’ Civilization as a whole can no longer
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  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • of man's whole being.
    • deep insight into the whole nature of man as body, soul and spirit. A
    • birth. It is the concern of the whole of mankind, of each individual
    • most important in the whole development of a man, for the child is
    • words if the whole truth is to be expressed.
    • not the case. Taste then works throughout the whole organism; the
    • tongue, extend over the whole organism in the young child who lives,
    • and ear, also extend over the whole organism of the child. Think of
    • from our conscious experience of life as a whole. The intellect takes
    • over the whole organism in the child. In the child there is no
    • mirrored in his inner being. He imitates his whole environment. And
    • conditioning the whole of life, are acquired by the child during his
    • arms and hands. The whole organism finds its orientation. Learning to
    • walk means to set the whole organism in a right orientation with the
    • of the child for the whole of its later earthly life. If we wrongly
    • child as it is at a given moment, but the whole of its journey
    • whole earthly life is already present from the first.
    • actions, but in accordance with our whole attitude of heart and mind.
    • questionable methods remain for the whole of the earthly life, and
    • fact that to begin with the whole organism is active when the child is
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  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • is organizing and moulding his whole being. All that has been present
    • imbue our whole teaching with artistic quality, we influence the rhythmic
    • into the whole nature of man.
    • stream down into the body throughout his whole life. A man who would deny
    • the whole organism, whereas otherwise it would confine itself
    • in artistic activities the whole nature comes into play) a certain
    • and wherefore.” The whole of later life is immeasurably
    • wonderful spectacle in the whole world than to see how definiteness
    • it will continue through the whole of later life, not necessarily in
  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • learns to read. The reason for this is that in writing the whole
    • is quite true, but fundamentally speaking, the forces of the whole
    • education we must draw that which is to develop from the whole being
    • by the bodily forces as a whole. Reading is then grasped mentally,
    • significance. The whole process of development is hindered if the
    • whole being.
    • whole man, into the realm of art. This must indeed be the aim of all our
    • enable the child thus to flow out into his whole environment, the more
    • blood and into the whole vascular system, indeed into the whole human
    • instead of something that engages the activities of his whole being.
    • to describe how the whole of its growth is finally concentrated in the
    • an idea intelligible to the child; the whole earth as a living being of
    • from this study of the living plant to a conception of the whole
    • just as our limbs and the whole of our organism have changed.
    • should the animal-world as a whole be related to man. The child is thus
    • animal is really nothing but head. The whole digestive system is
    • harmonious whole. This one-sided specialized development is
    • of an organic system in man, so that the whole animal world appears as
    • and animals, but also to develop character, to develop the whole
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • whole period of childhood, though naturally in a form suited to the
    • whole. We vary this by leaving the forms incomplete, so that the
    • human being has been asleep the whole time. You will say: “Yes,
    • into arithmetic and geometry. This whole mode of thought is extended
    • the whole, starting from the whole and then proceeding to its parts,
    • whole and then proceeding to the parts. Unity it is which first of
    • all must be grasped as the whole and by the child as well. Anything
    • And now we go on from the whole to the parts, or members. Here then we have
    • all-embracing whole. Then we go on through the 4, 5, and so on.
    • from the whole to the parts. Then we shall easily find the other
    • the items composing it, from the whole to the parts. The method we
    • direction. We must start from a whole which is always actually
    • present, from a reality, from what is present as a whole and then
    • from the living whole to the separate parts, one touches the reality
    • education to appeal not only to the whole human being, but also to
    • from the whole; there must first be comprehension of the whole and
    • start from the whole. First we must grasp the whole and then the
    • add, and add, and add, we are leaving out the human being as a whole.
    • But we do appeal to the whole human being when we lay hold of Unity
    • human being a living synthesis of the whole animal kingdom, he is
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  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • world and with the whole earth is of great value to the well-being of
    • Waldorf School has been on the one hand to base the whole curriculum upon
    • certain direction this is bound to injure the whole development of
    • civilized world so objectively that we can bear the whole impersonal
    • depths of his whole being.
    • will be absorbed by his whole being, not merely by the forces of soul
    • literature and introduce that would have been to distort the whole
    • have been handed over to us for free religious instruction, the whole
    • the effect of it is that the whole School is pervaded by a deeply
    • own language. The child's whole environment is living and articulate.
    • deepen our whole life of feeling in a religious sense. Love for all
    • divinity in the whole of Nature, if we wait until he has reached the
    • early about the New Testament it will not lay hold of his whole
    • in the whole world.
    • also served when the whole teaching has the necessary quality and colouring.
    • develop the whole man and deepen him in a religious sense; this we
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • of the memory is of the greatest importance. Through the whole of a man's
    • memory will injure the child for the whole of life, will even injure
    • foundation for the full development of memory is laid when the whole
    • gentleman whose whole life is concerned with education once
    • the whole human being if we are thus able to handle his nature of soul
    • — choleric, sanguine, melancholic or phlegmatic — to be
    • the choleric children or again the melancholic children sit together,
    • giving the child physical exercises in which his own body, his whole
    • life in his whole being. Quite instinctively he will carry over
    • ascent until more art is introduced into schools. Not only must the whole
    • a domain in which he gazes into the mysteries of the whole universe.
    • knowledge.’ It is so indeed; when we understand the whole being
  • Title: Human Values in Education: Lecture I
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    • spiritual science; it works out of a knowledge of the whole
    • whole man must be taken into consideration when it is a
    • place today, in every hole and corner. Of course one must be
    • do so with love, but this mostly happens when the whole way in
    • the inner life of soul. We observe further how the whole life
    • individual child a whole world is revealed to him, and not only
  • Title: Human Values in Education: Lecture II
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    • knowledge of the whole human being. I showed how anthroposophy,
    • just because it has an all-embracing knowledge of the whole
    • human being — that is to say a knowledge of the whole of
    • the whole of human life can be observed by means of spiritual
    • in each case study the whole personality. In Goethe we have an
    • whole life is a man of robust health, but one who possesses at
    • able to regard man as a whole. Why had Goethe short legs? Short
    • lasted throughout his life. The whole man was a wonderfully
    • invited for the whole day, so that he may be able to choose a
    • how does karma work as the shaper of the whole of life if, as
    • dissuade him. I did not at that time see the whole situation as
    • he continually repeats almost the whole of Demetrius. It
    • than come to the conclusion, from the whole picture of the
    • cramp and his whole build, especially the ugly formation of his
    • human beings. But let us now look at the matter as a whole. Can
    • whole human being, changes which occur only once, for only once
    • at this point, to a comprehension of the whole human
    • the blood, movements inwardly vibrating through the whole man,
  • Title: Human Values in Education: Lecture III
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    • “row” himself towards it; his whole body was then
    • moving his whole body.
    • stress the consonants will bring his whole arm to his aid when
    • humanity as a whole; human beings have first spoken, then
    • comes to this: with our whole manhood we should fully
    • always in abstractions, it is nevertheless true that the whole
    • organised accordingly. Whoever studies the whole course of a
    • knowledge of man must study the human being as a whole
    • from birth until death. To be able to look at man as a whole is
    • details into a harmonious whole. This is why, for instance,
    • to do this may well take the whole lesson.
    • When we are quite clear about this we shall, out of the whole
    • teaching, one must be absolutely on the spot with one's whole
    • an unfamiliar relationship with his environment. The whole
    • such a way that their content enters right into the whole human
    • someone remains his whole life long an imitative being, or one
  • Title: Human Values in Education: Lecture IV
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    • months for instance, or even a whole year. Very many questions
    • you must as far as possible approach the whole being of the
    • the whole of the upper part of the body into activity; there is
    • whole. If we have this courage then the following reveals
    • it in words, nevertheless shows in his whole behaviour that he
    • separately, but one must consider the whole earth as an
    • whole nature of the earth. The earth and the world of plants
    • as it is part of the whole earth. We must study things as they
    • with the soil and plant growth as a whole, so that the child
    • forwards, that the teeth and their whole nexus were also to be
    • that in man is merged together I find the whole animal world.
    • Man is a contraction of the whole animal world.
    • whole human being.
    • you see, eurythmy has arisen out of the whole human being,
    • the whole of human life into consideration the following
    • constructed a whole system based on atoms and molecules; but it
  • Title: Human Values in Education: Lecture V
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    • concrete detail when building up the whole educational plan. In
    • changed and the child become for the whole of life, not only an
    • acquire insight into the whole human being, so that he is just
    • attention to the whole human being. It follows from this that
    • nothing but an exercise book with one large hole where he had
    • see things all round, as a whole. It also shows how under
    • “college of teachers” as a whole is able to deepen
    • the conferences are the soul of the whole school. One
    • lesson. And out of the whole manner and method of his teaching
    • mice. But you should see how the whole moral atmosphere and
    • the whole class — this is something which actually
    • this was intended as a punishment! You see, the whole attitude
    • must never come about that a choleric boy who makes a mess of
    • the whole class exclaimed: “But of course, Fräulein
  • Title: Human Values in Education: Lecture VI
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    • in the whole social milieu out of which such aims have in truth
    • situation as a whole in order really to understand the child,
    • time has great importance for the whole of his life. For what
    • good for the whole of life. One must know that these critical
    • world, we do something which the child demands with his whole
    • of education for the whole world and for humanity. It lies in
    • my whole heart. At the age of 15 I still do not understand it.
    • everything in life is to form a harmonious whole,
    • first years of life and that love is active in the whole human
  • Title: Human Values in Education: Lecture VII
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    • whole personality of the teacher, works in hundreds of unseen
    • knowledge of the whole world leads to the point at which one
    • we look at what lies between them as part of the whole human
    • the phlegmatic, the sanguine and the choleric. In our Waldorf
    • basis. We try for instance to discover which are the choleric
    • who tend to be choleric. In another, the phlegmatic children
    • cholerics pommel one another so much that quite soon this too
    • teacher has the possibility of surveying the whole class,
    • deal in a truly practical way with the choleric, the sanguine,
    • soul-spiritual and the physical must be looked upon as a whole,
    • people are apt to despise creep into some hole and corner, out
  • Title: Human Values in Education: Lecture VIII
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    • whole, that is complete in itself. Now, as various
    • impinges on and affects the whole organisation in which man
    • there are carried further into the whole human being, forming
    • whole evolution of speech German is a further continuation of
    • and the Romance languages in general you find the whole
    • out of the soul's participation in the whole organism of the
    • So if one really works with the whole class, regarding the
    • whole picture in this way the child will show the greatest
    • spoke to Christ. In doing this you get the whole development of
    • standing one behind the other. The whole apostolic succession
  • Title: Human Values in Education: Lecture IX
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    • accomplish forms part of the whole culture and development of
    • out of the whole human being, that is the human being in his
    • In the whole nexus of the oriental world we cannot speak of a
    • directed towards the whole human being. Our purpose is
    • a clumsy way, the movement goes up into the whole organism and
    • streams out of the whole body — than by any amount of
    • educated as a gymnast, took hold of and mastered the whole man,
    • gymnastics: both were drawn out of the whole human being.
    • let us pass on to the Roman civilisation. There the whole man
    • great deal, for in speech the whole upper part of the body is
    • who worked on the whole man; in the civilisation of Rome the
    • that the Greek's whole world-perspective was centralised in the
    • in oratory. The whole of education is directed towards the
    • whole of life. And astronomy: this helped him to develop the
    • Now try to look back on the whole life of the Middle Ages.
    • attention once more to the whole man. Now consider how this
    • Wherever we are, the whole point is that we enter into life.
    • the whole tenor of which is to fashion life in accordance with
    • tailor able to make the whole coat. Impossible situations often
    • stimulating. In the final lecture I shall bring the whole
  • Title: Human Values in Education: Lecture X
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    • whole conference. An educational course has taken place and in
    • about the part played by the art of education within the whole
    • spiritual world which will once again deepen the whole
    • Anthroposophical Movement. As a whole-hearted anthroposophist
    • developed into a whole system of education. It was however not
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • showing its original source, we compass the whole being and
    • reading and writing artistically; we must permeate our whole
    • help we penetrate to something connected with the whole
    • well, the power to feel with his whole being what is otherwise
    • is our task in the study of method always to engage the whole
    • individual later to take an interest in the whole world as far
    • whole individual has not been cultivated. But it is not
    • whole of our teaching must be drawn from the artistic element.
    • interest the whole being of the child in this
    • by atomizing, the words, and we go from the whole to the
    • separate letters out of the word, and thus go from the whole to
    • from the whole to the part. We divide, for instance, a piece of
    • subjects — you can apply to the whole art of arithmetic
    • the process of going from the whole to the part. In this
    • of the whole body, the dancing element. And precisely in this
    • drawing or modelling, is a specification of the whole musical
    • it engages the interest of the whole being. Consequently, we
    • a way that we draw out the head-element from the whole being,
    • whole being is educated. A powerful ego sense would be
    • eurhythmy in the third and fourth years. The whole individual
    • Maximum number of matches per file exceeded.
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • whole person, for the activity of the senses as such is really
    • again, the whole individual is active; for while sympathy and
    • and the whole again acquires the character of an image. We
    • intimately bound up with the whole life of the individual. A
    • develop a certain activity of the whole individual which
    • human feeling. You stand in a relation of feeling to the whole
    • world and you respond to the whole world with sounds which
    • “Kopf.” “Kopf” expresses in its whole
    • revelation of the whole cosmos. It is tremendously
    • and 25,920 times in our whole life. Then you have a third
    • the sun takes in this way 25,920 years to go round its whole
    • can look on the process which takes a year in the whole
    • the whole planetary system, one breath embraces a day of our
    • cosmos. We must permeate our whole education with this
    • the cosmic significance of the whole being. We only acquire
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • shaping, to engage the whole being, above all, the
    • therefore, be remembered that the whole harmonious nature
    • act in accordance with nature when we allow the whole to grow
    • proper feeling for these things, because they vivify his whole
    • only be beautiful; its nature must be to be sat on. The whole
    • of the people who had arranged the whole entertainment, I had
    • up the structure of the artistic element as a whole in just the
    • be arranged to form a whole. This must be discussed in the
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • whole course of teaching. Let us imagine, without more delay,
    • from their speeches that they have really not heard the whole
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • look at it, but they grasp it with their whole being. Now I
    • be guided from saying the whole word “bath” to
    • that just as Bath is the sign for the whole bath,
    • try to pass with the child from the whole of the word to the
    • the whole into its atoms.
    • whole. As in arithmetic we start with the sum, not with the
    • addenda, and analyse the sum, here, too, we go from the whole
    • a fully living way; for the world is a whole, and the child
    • lives in enduring intimacy with the living whole when we
    • basing the teaching of spelling and the whole orthographic form
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • of the whole Waldorf School system. For, of course, you will know
    • experiments as a whole. They can be valuable as tendrils of
    • have a profounder understanding of the life of the whole being
    • the whole being, for instance, of artistic subjects. What lies
    • reflected in his feelings. Taken as a whole I call the life of
    • the whole being, is rhythmically organized. For this reason,
    • too, it is a good thing throughout life as a whole — and
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • way you compass the whole human being, not merely the
    • organic system of the whole being. If you then suggest to the
    • even to bore holes, in which it then lives. But in this way it
    • hind limbs, and that the four limbs as a whole serve
    • summit of nature and feels there that he is a whole
    • nature;” or again: “The whole world reaches within
    • always wanted to see the whole being rooted in the whole of
    • shall come near to winning insight into how the whole world
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • seventh and fourteenth or fifteenth year is on the whole bound
    • described to you, in relation to the whole development,
    • for the whole of life. You will therefore find that you must
    • dots, etc. Out of dots and dashes the whole alphabet is
    • that the earth, the whole earth, adopts the role of
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • whole of space where it is raining, but think of the
    • the lesson with your whole soul.
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • not the whole.
    • learn it well by heart, in order to enact the whole scene as
    • turned into an object lesson. The whole object lesson should be
    • of Pythagoras — in constructing the whole theorem for him
    • reference to the whole of the theorem of Pythagoras. The simple
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • by side the whole length of the mountain range from south to
    • — you have summarized for the whole earth the knowledge
    • whole of life will be impoverished, because conditions of right
    • whole attitude from first to last will be one of dealing with
    • whole being of the school. Particularly from the way in which I
    • united whole. It is much more helpful to show the child granite
    • you can go from the whole to the part, from the structure of
    • as a whole, and then enter into the details. In the mineral
    • kingdom nature itself often gives us the whole and we can go from
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • — a part which is significant for the whole future life
    • whole world must be alive. In every vocation there must exist
    • survey of the whole topic, will have a better digestion than a
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • quite ludicrous. That alone proves to you how the whole of
    • something of the whole being accompanying the sound of the
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • the whole of teaching, and this should not be. And it robs
    • provide for the whole of his life if you teach a child what is
    • permeate the whole of teaching with feeling. And if you attach
    • feeling of the relationship of man with the whole of the world
  • Title: Practical Course/Teachers: Concluding Remarks
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    • be slack; but must put his whole being into what he does in
  • Title: Study of Man: Lecture I
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    • importance, not because it is considered valid for the whole evolution
    • In devoting yourselves to your task do not forget that the whole
    • alone will give the right mood and feeling to our whole system of
    • human being, for in this breathing there dwells already the whole
    • the one hand the breathing is connected with the whole metabolic
    • Our whole conduct and bearing as we teach will not be complete unless
  • Title: Study of Man: Lecture II
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    • whole universe. They were not in a position to understand how the
    • soul-life of man stands in relation to the whole universe. It is only
    • the whole universe that it is possible to arrive at the idea of the
    • whole range of the Cogito there lies not the sum but the
    • boundary. This boundary is the whole life of the physical man himself
    • Now what is it that you ray back in antipathy. You ray back the whole
    • life, the whole world, which you have experienced before birth or
    • When you have gone through this whole process, when you have produced
    • your whole being right down into the senses, then you get the ordinary
    • human being. You must learn to understand the whole man, spirit, soul
    • principally head, but the whole human being is head, only what is
    • warmth over the whole body. Thus in that we feel warmth we are head
    • the real chest but only principally, for again the whole man is chest.
    • feeling: you are working on the whole man; it echoes, as it were,
    • through the whole human being, if you work in images.
  • Title: Study of Man: Lecture III
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    • including the whole range of the twelve senses — has not the
    • unified whole to which man belongs. We only get a true picture of man
    • would long ago have spread over the whole earth process, and the earth
    • as a whole would have been given over to crystallisation, though
  • Title: Study of Man: Lecture IV
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    • beyond death. During the whole of life, and especially in the age of
    • into the spiritual. You know that the whole oriental consciousness, in
    • these we have the whole man before us.
    • animals. It is only when we compare this whole man, according to these
    • what was at the back of this whole incident? The will of the lady.
    • lady arranged the whole proceeding up to the moment in which she fell
    • but the whole human being lives in the will, so that in a child too
    • day that he can do every day, sometimes even the whole year through,
  • Title: Study of Man: Lecture V
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    • in. So also in the body as a whole, right into the periphery of the
    • conscious of the whole complex belonging to this side of human
    • whole you cannot keep thought and will strictly apart, and still less
    • of an organic connection with the activity of the whole organism than
    • true picture of what is at work in the whole organism. Therefore the
    • forgets how the feeling element in the whole human being works into
    • the whole appeal to feeling in Wagner's art as unmusical. There are
    • as feeling being, some senses bear more, some less of this whole human
    • not at first possess the whole of reality. You can study this in
    • To begin with man has not the whole reality; he has first to develop
  • Title: Study of Man: Lecture VI
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    • in complete consciousness in the whole warp and woof of its activity.
    • certain thickness. But we cannot understand the whole process which is
    • condition in which a man gives himself up in his whole soul being to
    • with the whole soul being, and when we are awake we only sleep with
    • with our whole being to the condition of soul which we call the
    • then said, “stupid child in his whole disposition; belongs to the
    • his choleric nature will develop active energy in his later life. But
    • the whole human being in the will element with the merely intellectual
    • not look at the world superficially we must recognise that our whole
    • tormenting, so the breathing process as a whole would be torment if
  • Title: Study of Man: Lecture VII
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    • body, soul and spirit if you have the whole course of human life
    • repudiate the structure of his psychology as a whole, his whole
    • get nothing at all from the book as a whole, but a great deal from
    • a medium for sensation, thinking and the whole soul and spirit
  • Title: Study of Man: Lecture VIII
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    • whole man in such a way that he will develop habits in soul, body and
    • together, weave together into a unity. And this is true of the whole
    • limb-man is principally limb-man, but really the whole human being is
    • whole world would remain vague, just as all cats are grey at night.
    • perception of egos is spread out over the whole human being and
    • which you perceive. Thus you call forth the form from your whole body
    • use his sense of sight without knowing that the whole human being
    • whole being.
  • Title: Study of Man: Lecture IX
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    • through the soul to the body, so that we have the whole human being
    • Now what we have to do is to survey the whole life activity of the
    • only through your whole general attitude. But as teachers you will
    • whole of our previous experience, then what we accomplish first in the
    • act and it belongs to the whole of life. We did not begin living when
    • the whole process, what is the lion first of all? He is first of all a
    • far-reaching influence on the whole cultural life of the times.
    • which unite the whole world in all its details with the human
    • assumption that the whole world is of a moral nature. This is not
    • for the whole education up to the change of teeth and even beyond this
  • Title: Study of Man: Lecture X
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    • attached to our whole body, namely, when you consider the limb man
    • partially indicated because it would be too large if the w