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  • Title: The Inner Development of Man
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    • cognition and experience, and the inner development of the human soul
    • human soul and spirit must undergo for attainment of the understanding
    • consideration of human freedom is too pronounced on the part of the
    • completely intimate development of the human soul, and all the
    • of human society, will soon discover that by these means least is
    • as a human being. The course that the inner training takes is quite
    • human soul has in the past been incarnated repeatedly in a physical
    • Gita, the hymn of human perfection. Too, they are found in the Old
    • panorama of universe and humanity, which he has let pass through his
    • Human individuality and that of cosmic beings is profound,
    • to what extent the delicate soul organs are emerging. When human
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • today which looks to the very greatest enigmas of human existence. In
    • could it be that questions which come so close to the human soul
    • from a world-view which looks to the great problems of human
    • itself in bare abstractions, but must have something to say to human
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • the real revolutionary within humanity is Woman.
    • history of humanity's development to see that there were times once,
    • more important in human society than the sexual characteristics of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • classes of humanity. Does the question concerning woman exist in the
    • humanity itself. People do not consider, however, that the life of
    • humanity changes far faster than on the surface it may appear to do.
    • which a lot was said concerning human rights. There they debated to
    • begin with, that higher education was to be sought. The truly human
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
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  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • are still able to benefit where humans fail. They still possess
    • than to examine those substances that are necessary for the human
    • science. Otherwise, one could simply state that the human organism
    • member of the human being. We have the total man before us only
    • human astral body. A portion of the spiritual light that permeates
    • his organism. Plant food does not combine much fat. The human
    • substances in human diets, and thereby to gain some idea of the
    • manner in which animal and vegetable foods react in the human
    • processes of the animal are quite similar to those of the human
    • synthesized substances of its physical body the human organism
    • In spite of the fact that one can point out great human differences
    • it is like a tableau of human characteristics spread out before
    • I am speaking here of human nature in general,
    • and the animal or human astral forces do not participate in its
  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • to be worthy of us as members of humanity.
    • life of the human soul may present themselves to us. Just as the
    • Here we have examples of the two extremes of human behaviour. The
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • you represent thinking rightly to yourself when you picture the human
    • processes are reflected in the human head as thinking.
    • As well as the life of thought in the human soul, there is also the
    • There is still a third province in the life of the human soul which
    • It is easy to picture these three stages of activity of the human soul
    • sleep-consciousness. Human beings need also to dream by day if they do
    • recognition that human life is vindicated only when we place our
    • The life of the human soul as presented here, first from external,
    • streamings arise because human blood, which is a physical substance,
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • Just as in the region of the human heart the blood is continually
    • through a process of “etherisation.” And just as our human
    • etheric body of the Earth, it accompanies the etherised human blood
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  • Title: Lecture: Overcoming Nervousness
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    • spiritual science. In a healthy human being the etheric body, guided by
    • are, human vanity and egoism usually favor what one wants to do. Therefore,
  • Title: Jesus and Christ
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    • further the way of thinking that entered human evolution through
    • natural science. By strengthening the human soul, it seeks to make
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • ascertain the extent of human thought and knowledge. Thinkers who
    • easily conclude that human knowledge can go so far and no farther. It
    • because it takes into consideration the development of the human soul.
    • human body like an instrument. Just as hydrogen is bound to oxygen in
    • that humanity has passed through many stages in its development, and
    • we may ask if the life of humanity as a whole can be compared with
    • human life the experiences of childhood are not the same as those of
    • the same as ours are today. Human development passes through various
    • of man may be compared with the present epoch of humanity? This
    • spiritual part helps in the whole growth and development of the human
    • We may now ask ourselves what period in human life can be compared
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • period of human life lying beyond the thirtieth to thirty-fifth years.
    • Human development on earth has already passed the middle part of life.
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • we see the Child of Humanity, the Being of mankind who was left behind when
    • humanity descended into earthly incarnations before the approach of the
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • led astray and carried off by the devil, and the Child of Humanity, who
    • highest art the mystery of human evolution on earth and the relationship
    • of the human soul with all that lives in it as the eternally divine. So now
    • to present in connection with the profound secrets of human evolution.
    • "Behold in this reminder of death what you really are as human beings.
    • the connection between the human soul and the forms of the eternal. Further
    • the extreme right, angels are bending down to the human beings who are
    • into the most profound human secrets. What does it represent? There is a
    • This painting in the Campo Santo shows in a most wonderful way that human
    • marvelous way the relationship of medieval humanity with the Child. We
    • human soul, entered his soul through the Child. In the painting the artist
    • has portrayed the human beings who have preserved the eternal in themselves
    • sublime imagery of the human soul such as that, for instance, that came to
    • for the victory of the spiritual sun in the depths of the human soul.
    • that can never be abandoned. The Christ impulse, related to all human life
    • the human soul." This can occur because the Child of Humanity, born in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • It is important for the whole future of human evolution that through a
    • Cosmos. Looking at the course of our human evolution we note that the
    • center-point of human development, and everything that has since
    • The human principle into which these forces stream, if it makes itself
    • directly to serve the human being who, through his Ego when it awakens
    • disaster to the whole of humanity since man, through his upright
    • have had the form of an angel, took on human form (not of flesh, but a
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Christ he then assumed etheric human form. Thereby something new
    • man, the physical earthly human form, into whom streamed the force of
    • since lived on in the evolution of humanity. We take the right view of
    • being the human etheric form as the result of that permeation.
    • the aptitude for which, however, is deeply embedded in human nature.
    • saying that human speech was established in man from out of divine
    • interjections to a few words, the human art of speech with all its
    • Christ-Event prevented it from entering human evolution. Through the
    • But the human capacity for expressing the working of the mind in words
    • Christ-Being and again poured the forces so received into the human
    • once more the organs of the human body in so far as those organs come
    • described to-day from a certain standpoint in their influence on human
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • of the human soul is the school of unselfishness. We shall best realize this
    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • understand the effect of these forces upon human evolution.
    • right living, and of all the deeds of love possible to earthly humanity. Our
    • humanity is aware of color and light without having to think of the seeing
    • blue, but would have simply felt the suction. This danger to humanity was
    • released that acted within human evolution upon earth. Its effect was a
    • The human being will gradually learn to develop this deep, significant
    • of the human organism; that is, the vital organs. With this in mind, let us
    • as the Atlantean period. Every single human organ would have been self-
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • related to humanity in a beneficial way, others affect it injuriously.
    • second Christ event. We see in perspective for the future that the human
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • come to learn so to regard all that makes us human, fundamentally and in the
    • Christ provided for the complete evolution of humanity.
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  • Title: Lecture: Anthroposophy and Christianity
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    • signified an advance in human cultural life which can be compared to
    • aspects of what confronts him outwardly as a human being. He is
    • and who we are. We would lose everything that makes us human. Our
    • childhood, is essential to our life as human beings. The study of
    • human life. Only this heightening makes spiritual research possible.
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • that the human soul enters after death. We come to know this
    • new human life just as certainly as a plant seed has the potential to
    • hinder the gradual ripening of the core of the human soul as it
    • human soul which matures during one earth-life will appear again in a
    • education of the human race, in which he advanced the idea of repeated
    • rejected just because it appears at the dawn of human culture, before
    • of human life through the ages. For the souls living in us have been
    • felt in human culture today in the same way as the new natural
    • has to say upon the depths of the human soul, depths which our souls
    • research in a field of concern to every human soul.
    • it addresses the most vital questions of the human soul, questions
    • can stir human beings to their depths every hour of every day; they
    • science deal with the depths of the human soul, it is only natural
    • Plato that seem harsh have come down to us. He said that human souls
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • would call the most sublime human principle ever to unfold on earth.
    • highest human principle in the evolution of the earth-the Christ, who
    • show how the being that we are concerned with dwells in a human body.
    • Secondly, it must also become apparent how this human body, in every
    • present, influencing human development on earth. Much could be said to
    • available to human beings in those days is not important, but rather
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • This time of year has been most favorable in those epochs when human
    • victory of the French over the English. Again, not the human mind nor
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • strives toward a union with humanity as a whole in order to live most
    • of the time between death and rebirth in the sphere of humanity as
    • that man can be human. Meister Eckhart, in contrast, would have
    • eighty or ninety years of age. But in a war human beings are
    • easily traced. No matter how one may view the situation, the human
    • the human race to be on guard.
    • that we cannot go on like this; human evolution must take up the
    • materialism. The more this fact is realized by human beings, the more
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • civilized portion of humanity in the sixth epoch of culture. Everyone
    • is a fundamental right of the human being.
    • when they know that the spiritual pervades the world and that human
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • must look still more deeply into the course of human evolution if we
    • materialistic consciousness have laid hold of the human being. This
    • human souls of the three characteristics of which I have spoken:
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  • Title: Lecture: Outlooks for the Future
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    • form of modern science. It wishes to draw our attention to epochs of human
    • out to us the true nature of the evolutionary processes in which the human
    • time of ancient Atlantis the human souls came down to the earth after their
    • was to look out for suitable human bodies formed out of the material, the
    • this connection, we know that the human bodies of the Atlantean epoch were
    • human body was soft, pliable and plastic, so that the souls that came down
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • all those marks which now characterize the human physiognomy will be far
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • expression from the series of our incarnations. The human beings will
    • be many intermediary stages of good and evil. The human countenance will
    • aspect. Particularly those animals which now supply meat for human
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • evolution of humanity which we can mark with a thick line. At first,
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • derived from this knowledge, concerning the spiritual nature of the human
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • thoroughly with the conditions of human progress in the course of the last
    • taken place in human life during this period in comparison with the
    • fundamental change in human existence and in the conditions of daily life.
    • when compared to that of a not very distant past! If we envisage human life
    • justifiable answer can be made, viz: that the world really satisfies all human
    • human being's physical surroundings, and thus the door which seems to close
    • opinion concerning contemporary human life, fails to take into account that
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • human life which have taken place during the past three or four centuries.
    • that natural science would be able to solve the great riddles of human
    • increasingly aware that, so far as the ultimate problems of human existence
    • perpetual series of new questions. Human life is enriched by the possibility
    • of necessity, presented by the life in which the human being finds himself
    • ensue in human existence which would permit a sad light to be cast on the
    • dazzled by the greatness of human progress, and who do not comprehend
    • development. Human soul life would then reach a condition comparable to
    • tolerable as long as human interest is strongly attracted by the other factor
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  • Title: Evil and the Future of Man
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    • immaturity of human facilities: the right powers of feeling for such
    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • to bring about a wholesome condition for humanity in future. And in
    • can simply say: “They bring about evil actions within the human
    • done in human society, but in the evil inclinations — in the
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • tell humanity the plain unvarnished truth, the truths one has to tell
    • purpose of bringing about evil actions in human society. They do bring
    • These forces, therefore, which are perverted in the human social
    • nerve of the evolution of humanity. At the same time, all these things
    • that are about to come over humanity — signs which at the present
    • something concrete. I recently said: An essential impulse in human
    • artistic life which must pass into the evolution of humanity in future
    • is the education which human beings can receive from it for certain
    • This must come to humanity in the present age of the Spiritual Soul:
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • Behold, the human being passes by us, and we shall not imagine that we
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  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • fact of human evolution, from the fact that this evolution is
    • humanity must gradually develop the Spiritual Soul. The preceding
    • 15th century A.D., was pre-eminently the period in which humanity
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • hold of the whole human being and making him entirely dependent on
    • illusion — one of the many illusions in which humanity lives today.
    • the evolution of humanity and which so proudly speaks of thought —
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • emerging in human nature? We can, if you like, call these social
    • the human being. Precisely because one finds social impulses or drives
    • in human nature, one also finds the opposite. This fact must above all
    • foundation for the social structure of humanity.
    • humanity.
    • Simply because we are human beings, our soul-life swings to and fro
    • present, humanity has no idea how much more powerful anti-social
    • the spiritual bread of humanity's evolution. There was therefore no
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • order in civilised humanity. Fundamentally speaking, the tendency
    • already present in human beings, subconsciously, by the end of the
    • upon so many aspects of art and general human interest of bygone times
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • of humanity.
    • the Roman world and the humanism of Greece, by the Greek way of
    • the result being a monstrosity of human thinking. To study modern
    • influence of human thinking and feeling, to take the form that is
    • of Goetheanism, modern humanity, especially in Middle Europe, absorbed
    • and apprehended in the spirit, will human souls find harmony again.
    • has to impart concerning the laws of human evolution. When a man
    • human soul?’ — then he experiences something true; then spirit is
    • healthy human reason what clairvoyance can discover. It is not
    • essential, and moreover within the reach of every human being, is to
    • develop insight into the spiritual world through the healthy human
    • in early times, certain kinds of human bodies were to be found in
    • horizontal. Whereas the distribution of human beings over the earth
    • paramount importance for human life, are concretely described. Men who
    • the human being.
    • enable him to describe how the human being breathes, and how the life
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • tells you, we can see human life running its course in
    • forces that are active within the human body until the seventh year are the
    • Intuition are very healthy forces. They are the forces a human being uses
    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • The important changes taking place in humanity at the present time are
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • overlook an important yet subtle observation of human life.
    • making practical use of them for the good of humanity. In this case, if
    • of human activity.
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
    • and do not see any real humanity in one another, they will never be able
    • But people cannot be social if they do not see the human quality in one
    • another, but live entirely within themselves. Human beings can only
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • themselves considered to be integral members of the human organism.
    • processes in the purely liquid components of the human organism are
    • the human organism as such. It is said: Yes, the human being draws in
    • is not a uniform warmth extending over the whole human being, but is also
    • is how the human as earthly being today is constituted.
    • of the human organism that the warmth cannot be identified with the
    • of the human organism itself. We can remain within these limits only
    • the human organism are differentiated, have different specific weights
    • in man. In regard to the physical organism, therefore, the human being
    • air outside. The usual trivial conceptions of the human organism can
    • physical organization within the space bounded by the human skin. We
    • observation very much astray. As earthly human beings we perceive the
    • And now we come to the Ego. This human Ego, which by way of the will
    • body is outside the human organism; the astral body and feeling do not
    • outside during sleep. And the human being himself, with his astral
    • the air, into the fluid organism. Thus everything in the human
    • the Ego and the astral body are outside. But in the sleeping human
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • penetrating study of human nature is able to build a bridge between
    • the organisms in the human constitution; that the existence of a fluid
    • of the fluid body, of everything that is fluid in the human organism;
    • pervades the whole human organism, pervades every part of it. The
    • human constitution interpenetrates — a process takes place which
    • waves is nothing but the outer body of the tone. In the human being
    • the human being.
    • the physical body, these higher members of our human nature are filled
    • of the human skin is connected with the dying and birth of worlds.
    • to what works from out of the soul into the warmth in the human
    • organism. There is warmth both without and within the human organism.
    • Entirely false ideas prevail today of how an earlier humanity acquired
    • vision; we do not perceive how human moral impulses in man ray out
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • will operates in us. It is not the case in human nature, nor is
    • thought. When we picture the thinking human being in this way, when we
    • Now let us consider the human being from the opposite pole, that of
    • Thus you see how in the human being the two great ideals, freedom and
    • habits of thought prevailing in modern humanity can be induced to give
    • humanity — of this we will speak on some other occasion.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • very deepest questions presented by the evolution of humankind upon earth.
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • step toward what took place for the sake of humankind at the Mystery of
    • of humanity ever since. Many things in human evolution may at first appear
    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • Mystery of Golgotha could be lost to humankind, for he came down from
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  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • large masses of humanity. The Easter festival, which requires that we
    • of the entrance of a super-sensible Being into human evolution, is the
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • particularly between the human will and the super-sensible world, the
    • will-impulses into execution in the world is brought to human
    • Thus we are shown two ways by which this earlier humanity reached what
    • conceive of human beings as possessing thought and perception, and we
    • even earlier — humanity regarded its own life and the nature of
    • of the world which will be permeated by full human consciousness.
    • Mystery of Golgotha approached humanity. But remnants of both still
    • as standing on the topmost rung of human society, and had retained
    • place open the earth quite beyond ordinary human ken.
    • the starry worlds and wherein the secrets of human events were also
    • science of humanity in olden times, we find its content essentially
    • not the abstract mechanical thing it has become for modern humanity.
    • as might illuminate human life upon the earth.
    • one normal for us to-day. In ancient periods of human evolution people
    • humanity; but he merely communicated it to humanity in general. What
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  • Title: Lecture: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • Now this question of the being of the human soul has presented itself
    • to human cognition since very early times. We have only to recall the
    • survey the course of human evolution, that what men feared in those
    • induced by relations of perspective and the like, to which human
    • not so; they were always intimately connected with the human being.
    • itself free from the human-personal in him, so that in his thoughts he
    • contradistinction to what Kant recognised as the human faculty of
    • the human soul with the very being of Nature.
    • full humanity only when he knows himself as a being that thinks and
    • human organisation functions when the will pulsates in it. We see what
    • being of the human soul.
    • Science is ready to give to the whole of human life, and in particular
    • eternal in the human being. All that the individual sciences can teach
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • THE SUN-MYSTERY IN THE COURSE OF HUMAN HISTORY
    • the will is the most mysterious and secret element in human nature. It
    • these operations of the will are as withdrawn from human consciousness
    • Spirit is therefore also present and at work in the sleeping human
    • Out of the ocean-depths of will in the human being, waves which come
    • — unfolded by the human being. This is feeling which tends towards
    • antipathies are the antecedents of human egotism. The greater a man's
    • We are gazing here into deep secrets of human experience. If a man
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • to know it, learns to know the force by which the human being can be
    • led to uttermost evil. The deepest secret of human life is that we
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
    • the forms of the ancient wisdom, upon preserving for humanity those
    • The Sun-Mystery has disappeared into the nether regions of human
  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • back on a time in the evolution of humanity when Man, in repeating his
    • evil in human beings, but then something else can also be perceived,
    • connection with the cosmos was experienced in human speech. When
    • life, for this human etheric body is a mere reflection of planetary
    • have an individual human being in front of us, but this individual is
    • Zodiac. The various groups of the human race had many names then, but
    • instinctive, human wisdom it was astronomy that was expressed. What
    • that made itself felt on the surface of human experience, either in
  • Title: Lecture: The Human Heart
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    • This edition of The Human Heart, is a reprint of a
    • The Human Soul in Relation to World Evolution,
    • is there in front of the lens. The human being becomes aware of what
    • periphery of the human organism occurs only at a later stage in life.
    • the senses are during the rest of human life. The child is still in
    • I have often pointed out how the human etheric body lives in intimate
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • now they begin to be like rays. The stars dissolve away in the human
    • puberty, a distinct change in the whole etheric form that the human
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • human organs; they cannot be truly understood unless we also
    • in manifold ways through all our human actions.
    • the ether body meet in the etheric heart. All that our human deeds are
    • outer causation. Simply as human beings on earth, we are bound to
    • resistance. The influences that are exerted on the human organism
    • human organization prevents it from reaching there. Hence these
    • created wherein all our doing, all our human activity, is centered. It
    • saying we mark a real event in the human inner being): from puberty
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  • Title: Lecture: Truth Beauty and Goodness
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    • These basic human qualities manifest in civilization as the "eternal
    • and willing. These basic human qualities manifest in civilization
    • sublime nature and lofty goal of all human endeavour. In epochs
    • As the human being stands before us we see, in the first place, his
    • In earthly life the human being is conscious of his physical body, but
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • evolution a part of human nature has, indeed, been lost. All these
    • more perfectly we represent the human form, say, in sculpture or
    • human being elements with which he was wholly permeated only in
    • earthly humanity can be maintained.
    • These ideals show us how far man is able to fulfill his whole human
    • Again, full “humanity” is only afforded a worthy existence when
    • in human life, assume far-reaching significance when we understand the
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • larger human communities during earlier stages of the earth's evolution
    • Life of nature. But as humanity developed further, those instincts, which
    • died out. Among more advanced humanity, therefore, we will not find that
    • spontaneous harmony — a harmony between what arises from the human side
    • fact that humanity itself is undergoing a development, which constitutes its
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • human race, of this or that century. And just as, for a lower form of life,
    • account of what the historical development of humanity asks from my
    • must keep in mind the particular tasks awaiting the human soul in each
    • life on earth, we shall have to look at human life from ever-differing
    • If we look back to ancient times in human history we shall find, scattered
    • plant and animal. We then seek there the key to understanding human life
    • has been an ideal in all civilizations, in all ages of human cultural
    • reality of man's being, the source of his human dignity, escaped him — it
    • stages of human development that, between birth and death, man developed an
    • Thyself’, and looks back upon himself, he will not find his full human
    • become fully human when he has crossed the threshold of death, and pure
    • past ages of human development, whereas today after death we have the
    • opposition to the direction of our human life, moving from ‘before’
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  • Title: Lecture: The Invisible Man Within Us
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    • When we consider the human
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • membranes that envelop the human embryo during its development
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • nourishment occurs. It is contained in everything in which the human
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the human organization. All currents, all effects of forces in this
    • They then spread out in the physical organization. In the human
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
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  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • never proceed within the human organism in the same form in which they
    • the human organism, can only be understood if one attains a
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • what proceeds as intrinsically human in the physical body is attributed
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • organism, or with which we treat the human organism, continues to work
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • views, are all the processes which proceed in the healthy human being?
    • processes of illness are also processes of nature. Why then is the human
    • approaching the human being? The predominant practice is not to look at
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • organism. Spatially speaking the human being is entirely metabolic-limb
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  • Title: Lecture: Man As A Picture of The Living Spirit
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    • the night which males us real human being and no mere automata.
    • Indeed if we look back into earlier epochs of human evolution upon
    • form of human consciousness — we call ourselves an ‘I,’ this
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • forsaken during sleep by the human Ego have to be cared for in the
    • within the human being, proceeding not only from man himself. Only in
    • the Hierarchies. They are within it. Look at this human head in all
    • the detail of its form; look at the rest of the body in its human
    • which fulfilled its human destinies more than 15,000 years ago, and,
    • with the spiritual guides of humanity, withdrew thereafter to the
    • — Beings who did not put on physical human bodies as do the men of
    • ourselves — as concerns humanity on Earth — the other pole, the
    • Saturn for humanity on Earth is made manifest, if only in a picture,
    • going on in human life, of the significance of which we are for the
    • in your life. You met another human being with whom you then went on
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • Looking into our own inner life, we must admit: We are true human
    • from this preservation of the cosmic past, whereby all human beings
    • relation to other human beings, who like himself will be discarnate,
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • right human starting-point for such a festival.
    • be accomplished for human evolution in the course of this present century by
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • spheres and together too with other human souls who have also departed from
    • transformation of the human heart.
    • that through Raphael was given to human eyes to see, — of this could human
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
    • Dornach — if in four times twelve such human beings, leaders arise having
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • anthroposophical knowledge of the human being and of the cosmos to the
    • death on the cross in accordance with human laws and justice. Paul
    • their teachings to human beings — in a spiritual way, of course
    • past of human evolution on earth, it was a well-known fact that men
    • concerning the abode of human souls in the divine world before
    • which I have just described, the gods taught human beings what the
    • draw this schematically we might say that people saw the human soul
    • their spirit-soul life was not ensnared by death. They saw human life
    • only from within. When they looked at birth, human life extended
    • human beings learnt to know death. They learnt to know death more and
    • stand, seen from a human aspect. But they can also be contemplated
    • can take up in the human being death and intellect. Ahriman knows
    • in the human error which would hold sway if Ahriman alone were to
    • man's consciousness. If we apply human expressions to the willing of
    • moment in which to invade human consciousness with his power. His
    • comparison, for I must always use human expressions in cases where
    • began to have an influence on human consciousness since the Mystery
    • human mind and soul we must say that the most important point in
    • concerning death. As human beings, we must immerse ourselves into a
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  • Title: William Shakespeare
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    • characters. The poet conjures up before us a human character and
    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: William Shakespeare
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    • conjures up before us a human character and unfolds his thoughts
    • not the individual human personality, appeared in the foreground.
    • new worldview aroused interest in the Individual human being.
  • Title: The Manicheans
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    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • have men matured to the stage where they have, as brothers, human
    • be prepared. A number of human beings must be formed into an
    • because Cathari means ‘the Pure Ones.’ They were human
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: Mathematics and Occultism
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    • to mathematics within the domain of human knowledge. Plato intended to
    • human perceptive faculties. Those, however, who may be considered as
  • Title: The Dead Are With Us
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    • removed from the human being in the physical world. I will begin with
    • kind takes place in the case of the animal kingdom and the human
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Hierarchies, the human being is working at this whole system of forces
    • The next is the human kingdom. Mineral Nature and the plant kingdom
    • are absent. The dead's acquaintance with the human kingdom is limited
    • has contact and can make links only with those human souls, whether
    • aware of the animal realm as a totality; only those human souls come
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • had been no Earth life we should be unable to form links with human
    • experienced in the human realm in yonder world that the dead is in
    • much more intimate connection with human beings in the domain of
    • There are two basic experiences in the community among human souls
    • longer perceive it. In yonder world we are actually within human souls
    • death and a new birth. Similarly, the human being is also within or
    • knowledge, that in human nature there is an eternal core of being
    • as it is to modern humanity, is relatively easy to attain; and it will
    • life; and it may therefore easily happen when the human being has not
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  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • have to deal with the human mind as well and try to understand how it
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • first enters the human body, moves up the spinal column and enters
    • cerebral convolution, like everywhere else in the human body, blood
    • in the human body. If you did not have nerves everywhere, you could
    • the right hand immediately. If you want to affect the entire human
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • for the human brain generally; the right side carries more blood, and
    • an idea of how the human brain works.
    • turns ever more whitish. It shifts that way. All of human development
    • as soon as we begin to observe human spiritual life, for example, the
    • the human being as an integrated part of the entire universe.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • The Riddle of Humanity
    • The Riddle of Humanity, Ninth Lecture.
    • concerned with getting to know the human being as he is related to
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • exist in the human being today, are in a way separate and stationary
    • what has often been emphasised: that there is an atavism in human
    • pathological — then one would have to say that humanity was ill
    • occur in the present earthly organisation of the human being in such
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • serve the human condition which results from this going back halfway
    • pass over into a planetary condition in human life, becoming mobile
    • changes in the human being? Materialism has led gradually to the
    • occurrences in human life by which feelings of fear and compassion
    • when there was not yet enough spiritual strength in human thoughts to
    • with reality. Eliminate Art from human evolution and you would have
    • materialistic thinking can work to the benefit of the human faculties
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  • Title: Lecture: A Turning-Point in Modern History
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    • Human Science and Social Science.
    • live on in humanity in a way quite different from the way imagined by
    • with his humanity; when, that is, he does not simply submit like a
    • rational necessity — as the highest human virtue. “Duty,
    • carries his humanity so far that he does it because he likes to do it,
    • Thus Schiller seeks to draw down rational necessity into his human
    • seeks to raise up and spiritualise, so that the human being is not
    • ideal for human beings. If a mutual permeation of rational necessity
    • in art a guide for the rest of human activity. The spirit of Goethe
    • for individual human beings, and also for the State and the social
    • Schiller thought should be aimed at. And he believed that when human
    • these human beings form a social order, it will turn out to be a good
    • human, harmonious instincts. Schiller was a man of reflection and
    • engage in it, because he was open to everything human and because he
    • was clear to him that to understand the human being in his development
    • there was so much more in the human soul. And things could not simply
    • Thus Goethe was impelled to conceive this path for the human being
    • — a sense that humanity has not yet grasped, but should grasp and
    • them of a powerful spirituality which humanity has since lost. Anyone
    • middle of the nineteenth century and humanity was thrown back on its
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • states lying below ordinary human consciousness. Subconscious ideas
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • true, in fact, for the whole course of human life.
    • however, depending on the individual human being.
    • befalls a human being is referred to the intervention of elemental
    • ocean of elemental existence, in which as human beings we perpetually
    • directly and entirely from actual observation of the human being, down
    • future of human evolution to pay attention to these intimate things in
    • things will work back upon the whole disposition of human life in a
    • united Himself with the life of earthly humanity?’ People are not
    • are standing at a turning-point in human evolution. I need only refer
    • needed: the evolution of human culture requires that Man should bring
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • Perspectives on Humanity's Development.
    • of the development of the Mind Soul in humanity — was directed
    • the culture of the human mind was based issued from the
    • human Ego. In the book
    • the human race, those who still received their training in the Greek
    • really come to pass in the life of humanity through the ages. A great
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • the Cosmic Ego. What lives within me is the human Ego.
    • from the Sun enable the human being to become the bearer of an Ego. We
    • owe to the rays of the Sun the power which moulds the human form into
    • an image of the Ego. The forces which determine the human form from
    • the fertilised germ, but the truth is that the human embryo merely
    • say: the Sun forces give form to the human being from outside. The
    • the human countenance. The Moon forces stream out from a centre in the
    • the human face, differentiating the features, but there is an
    • forces in the vegetable and other foodstuffs work in the human being
    • their own forces within the human organism, there would be nothing but
    • to the Earth at all, but to the Moon. The human being is shaped from
    • be no such thing as propagation, there could be no human race without
    • Earth, and it is the Moon that charms down the human race to Earth
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  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • life between death and a new birth. For seen from a human point of
    • super-sensible or spiritual world, represents — seen from a human
    • and conclusions of great importance to human life.
    • the realm of the sense-perceptible. A human eye or ear on the other
    • we may say: Observe a human eye! We cannot assert that it is
    • us with our senses; nor can we say this of the human ear. Rather must
    • we say: To understand a human eye or human ear we must have recourse
    • super-sensible world. We must realise that a human ear, for example, is
    • the human ear. Passing inward through the auditory canal you come to
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • the drum of the ear. Within your ear you actually have a human member
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • this human embryo as it develops in the mother's womb is the image of
    • simple reason that through the whole position of the human embryo in
    • these inner relationships of sound the human ear is formed. Hence we
    • spiritual and pre-earthly existence. In our lower human organisation
    • world. We human beings are altogether formed in this way. Partly we
    • the head falls away. And the rest of the human being, with the
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  • Title: Education for Adolescents
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    • — not only into human beings, but into everything, even into a
    • the human soul, questions of history — so that riddles arise in
    • elements in the human organism at puberty. If young people are rightly
    • interest in other human beings is not possible if the right sort of
  • Title: Lecture: The Work of Secret Societies in the World
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    • the mineral world with human spirit. Spiritualised natural
    • stages of life. It is this: Nothing that a human being does not himself
    • of an example of really objective human action. — An architect builds
    • humanitarianism which, while it is empty of real substance, still persists
    • members to work in the service of humanity, to work in the world
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • science well knows in what way the human being can perform selfless actions
    • begun to attach such value to the human name; in earlier epochs, more
    • enable humanity to be kept from the brink of destruction. The downfall of
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • stages in the development of human nature and of the human soul. Just think
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • the evolution of humanity. Thus we have in Freemasonry something that has
    • therefore, is this: The human being must know how to keep silence about the
    • on-streaming flow of human karma — this belongs to the First Degree.
    • upon human egoism. Only when man has overcome them will he be free of
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • deepest foundations of the human soul, though in a more or less
    • human being, but which must first be sought if it is to rise up
    • human nature, and we can understand this when we consider the
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • human intellect can reflect upon these thoughts. Thoughts are
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • ordinary way is an unconscious condition so far as the human
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • pictures begin to appear in this world through which human
    • during sleep not only does the human being enter the realm of
    • of which human beings have as a rule no sort of awareness. They
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  • Title: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • To speak of the human being as consisting of physical body, etheric
    • reality. To-day we shall consider the human etheric body, describing
    • this human etheric body. We should not stop at the vague conception
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • whole extent, the physical body rests — but the human etheric
    • sleeping human being — that is to say upon the part of the human
    • process which originates from the region of the human eyes. It is as
    • irradiate the interior of the physical part of the sleeping human
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • of the human etheric body.
    • music, which resounds in an individualised form in the human etheric
    • body. But when the human being returns into the etheric body, all that
    • human soul translates what is really individualised cosmic
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  • Title: Christ and the Twentieth Century
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    • not only immanent in the whole evolution of humanity, but also in
    • According to the Gnosis, therefore, humanity passed
    • humanity, for it was then that the Christ — having held back
    • conception of this descent of a purely spiritual Being into human
    • evolution? It was that a specially developed human individual,
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • innumerable human beings there is such a thing as a turning-point, a
    • circumstances, breaks in upon the human soul as the result of
    • trials in life, but of something that in the whole of human evolution
    • had never yet been united with a human body. What then arose in the
    • humanity, an Impulse towards something that had not been there
    • been united with human evolution.
    • when a decisive change takes place in an individual human soul. What
    • for the whole evolution of humanity — of fundamental historic
    • as it were, of human evolution. This Gnostic conception may be said
    • little understanding of the conditions of human evolution from the
    • abstraction, nothing but a piece of daring imagination. We, as human
    • ‘Super-humanity’ within the personality of Jesus of
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  • Title: Lecture: Richard Wagner and Mysticism
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    • sphere of human knowledge.” He showed by this remark that he
    • days of creation, when as yet there was no human being to receive them
    • evolution of humanity — to the Mysteries. What were the
    • the human being. The whole evolution of the World-Spirit was presented
    • dramatist who, with marvellous inner certainty, staged human action as
    • place in human nature in the course of the development of art?’ Man's
    • human heart which acts as a mediator, something that cannot pass over
    • into this kind of dramatic art. Again, when human feeling would fain
    • in human nature is in reality one and undivided but has been separated
    • comprehensive work of art in which the inner life of a human being
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • expression to the higher nature of the human being that he could not
    • human being to another? To outer eyes, men stand there, side by side;
    • the image of one human being sacrificing himself for another.
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • human Ego. The universal Wisdom, once bestowed by Nature herself now
    • became a wisdom flowing from the Ego into human deeds and
    • brotherhood into the struggle for existence among human kind. The
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • human souls were treading the path to the spiritual world in other
    • In those times the human being was given his place in a spiritual
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • human being to a lifeless nature. But Iamblichus would have
    • historical tradition as against the strivings of individual human
    • Saccas and Iamblichus, namely, that the individual human being can
    • laid on the human personality of the ‘Galilean.’
    • possessing a human being.
    • of human evolution lies concealed. Thick indeed are the layers spread
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • spheres. We are just passing through a time in which humanity is
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • is connected with the mystery of human evolution which pertains to
    • most intimate knowledge of human evolution, out of the knowledge of
    • what must occur if the goal of human evolution is not to be
    • ourselves from this chaos. The very course of human evolution demands
    • are taking place in the evolution of humanity. At present, people do
    • that humanity has such a strong aversion to the very things which it
    • human evolution. We should realise over and over again that the old
    • — vegetalization of the soul! Vegetables sleep — and the human
    • humanity has therefore the choice of advancing in a direction where
    • in the connection of the human soul with the higher Hierarchies,
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  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • The Weaving and Living Activity of the Human Etheric Bodies
    • THE WEAVING AND LIVING ACTIVITY OF THE HUMAN ETHERIC BODIES.
    • human being consists of physical body, etheric body, astral body,
    • little of what should be known to humanity in a near future, at least
    • first of all, cast our spiritual eye upon these two members of human
    • higher members of the human organisation are also borne in mind.
    • from the human being to the cosmos, we only need to remember
    • Spirits of Form gave the human physical body the form which it
    • certain differences in the external human form. All the interesting
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • individual human species; in the human kingdom, however, we cannot
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • and that before we begin to detach the physical body from the human
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • above-named hierarchies. It is unquestionably true that the human
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  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • humanity advances.
    • life of the Cosmos and in the life of the human soul which express
    • forms as the evolution of humanity advances. The forms of
    • spiritual Powers and the conditions of human evolution of which we
    • of human evolution, this responsibility is altogether different
    • the inner constitution and attitude of the human soul in earlier
    • “Works of Art as Records of the Evolution of Humanity.”
    • to-day. In ancient times, human beings had at their disposal means of
    • Temples of Greece and other great monuments, human thoughts alone
    • free activity of our own human souls. The hallmark of our age is
    • the human soul in the different epochs came to expression in the
    • too, are shrines around the holiest secret of humanity, namely.
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
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  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • Root Race, an advance in human evolution of the highest importance
    • human individualities have trained themselves so that from the Sixth
    • rapidly, and one who has gone through every stage of human evolution.
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • Golgotha all human beings — even those who were primitive, more
    • They had a memory of the time the human soul lives through, before he
    • experiences since the age of three or four or five, so had the human
    • soul from yonder spiritual World, I entered the dwelling of a human
    • closely with his human body as to lose this awareness of the real
    • spiritual World. Yet by my very entry into a human body —
    • humanity. They felt that man had been more healthy in the beginning
    • humanity” was a widespread conception, forgotten as it is by
    • he could make manifest the Father in his own external human being.
    • Such was the deep-seated feeling in human souls before
    • realm of shades” — bears witness, how deeply humanity had
    • appeared as sickness. All humanity was suffering as it were the
    • beginning of human evolution a wonderful consciousness of the Father
    • by the human heart. Around us is the world of Nature, but where is
    • the Spirit whose children we are? In the best of human souls, in the
    • human souls knew in their very depths: “It must be so indeed:
    • descendants of primæval humanity, which was by no means animal-like
    • down from the Divine-spiritual world, and have assumed a human body.
    • born.” But not only so; the souls of primæval humanity knew
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • to-day more particularly of one aspect of this relationship of human
    • metamorphoses which human language in general has undergone in the
    • I spoke about the evolution of the Leaders and Guides of humanity who
    • enabled them to put the speech-forming power into human life on
    • and antipathy, of every shade of human feeling. Instead of a language
    • the First. If we have a right understanding for this event in human
    • Golgotha came a time when Christ was present in a human body —
    • shall have this character, then all human activity will be fructified
    • strongest and deepest impulses of the human will. It must reckon with
    • a festival which gives a tremendous urge to human life, much as in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • physical life of humanity. It is by no means enough to admit that the
    • in the Bible story the humanity created by Jehovah is naturally
    • beyond the grasp of a later humanity. The Pleroma was a world at a
    • of the Pleroma, the human being created by Jehovah comes into
    • in humanity taken as one whole, a Being who remembers its descent
    • away from the sphere of human thinking. Man's thought to-day is
    • of sense. Direct, inner experience of the kinship of the human soul
    • interest to human beings in those days than the physical world —
    • understand that civilised humanity is faced with different tasks
    • began to function in the human mind and the development of
    • era. By the time of the Middle Ages the energies of the human mind
    • which humanity ought for their own sake to aspire. But it goes
    • revelation had continued to influence the human mind, men would not
    • development of certain definite faculties in one portion of the human
    • race, other portions of humanity are separated off as it were behind
    • the human soul in the spiritual worlds has descended to the material
    • influences of which pour down upon human beings. And so, Eastward of
    • And these forces work upon human beings who are unskilled in such
    • working of the faculty of pure reason now dawning in the human mind.
    • with their own purposes. And so the efforts of the human mind to
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  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • elemental world is an unknown world for the human being as he now
    • natural process of evolution it will enter into human nature.
    • determine our relationships with other beings by our own free human
    • outer beings, and notably to other human beings, is regulated by the
    • human being himself to begin with — into the elemental world.
    • human beings who have just passed physically through the gate of
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
    • carry with us through the world. As a rule, the human being —
    • of the human beings down here, who are, as it were, veiled from him
    • such and such a part in a human being. He does not say, ‘That
    • hate another human being, who was also connected with the dead man.
    • that pulsate in the human soul. The soul has very little in its own
    • What do the psychoanalysts say? They say: Observe a human being as he
    • the foundations of the soul. Years ago, the human being had perhaps
    • morass’ at the very basis of human life — the ‘animal
    • with the human beings whom they have left behind, especially with
    • average human life; you get the same number of years — purely
    • the embryo period of existence. Just as the human being calls to his
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  • Title: Lecture I: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • which prevails among the men of our time and has taken root in human
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • Egyptians sought to learn of the eternal part of the human soul. They
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • and Uranus, Rhea and Chronos, Hera and Zeus are ruling, the human
    • happier life than in later times. The later human beings are the
    • had this consciousness: up above rules Zeus, but we human beings
    • ‘creation’ of the human race.
    • created me. For human beings were already there, as we have said,
    • could not produce for him a human race on a planet. That lay in the
    • Greek consciousness: these Gods could not produce a human race.
    • sympathetic or unsympathetic visits into the human world. They
    • a half-divine, half-human connection with men, and such beings, so it
    • itself, had lived upon the earth, by once descending into a human
    • that which he conceived of as Zeus from the human individuality which
    • in a human being, had found his centre there in order to work in the
    • Because the Greek knew that human evolution had progressed, that
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  • Title: Lecture II: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • human consciousness. We know of the development of consciousness
    • Beings in existence, who are not human beings, who live in
    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • as a normal faculty of the human soul. And men were aware that in the
    • wisdom of humanity's physiology. What sort of conditions were
    • humanity at a certain period of time, and then vanished. And the
    • this that humanity has to look back to earlier evolutionary periods
    • ancient conditions of human consciousness helps to give orientation
    • inroads into the human being in the case of the female, since the
    • by the human being is today — in fact since the times when
    • concepts — the human being felt something in him (it was in
    • like an ascent of still more inward Imaginations: it was the human
    • connection with man, the deeper layers of the human spirit. You can
    • human being. One knows what goes on outside in space, goes on
    • human life between birth and death. To the age of puberty he
    • more inward-lying forces of human nature are connected with what come
    • are suffused into the human being when the voice breaks and therewith
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  • Title: Lecture III: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • They are based on a certain consciousness that humanity once
    • of the transitional humanity to which we still belong.
    • them as producing through their deeds what we call earthly humanity.
    • the guidance of human destiny, they have arisen from other
    • time the Gods who created the human race. Only because the Old
    • Testament. The search of many human beings to find their right way
    • course of human evolution which points in a significant manner to the
    • part what immense depth of human consciousness in ancient times
    • these perceptions of Typhon, they have slain what lived in humanity
    • different perception in humanity. This remembrance was thenceforward
    • the figure became alive and said quite facetiously: Humanity has only
    • the new humanity about the nature of the new humanity, in so far as
    • this new humanity is still only master of the abstract word, the
    • reality. This new humanity keeps well to words and always asks: Is it
    • chuckling and said: ‘What modern humanity should take as a real
    • evils indeed, of our time, rests on the fact that modern humanity
    • human mysteries through the real existence of the Luciferic,
    • Ahrimanic, in connection with the Representative of humanity
    • in ancient times, when human beings entered on the age of maturity,
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  • Title: Lecture IV: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • impulses of human life must enter especially into the consciousness
    • There was no intention of saying that the human being as such cannot
    • the human soul, nor even be blazoned forth as universal human love.
    • greatest age, one that brings most of all to humanity, one that
    • highest human goal. Evolutionary possibilities are in our time
    • The belief that the physical human being must in a certain way take
    • human nature which take their direction from other constellations
    • envelopment of his chest, in his chest-cuirass. As physical human
    • and in human life, then it is as if he came into direct touch with
    • nothing of this! But in the neighbourhood of every human being
    • not exist. A human being could be sympathetic, antipathetic through
    • I have used the illustration of one human being meeting with another.
    • as modern humanity forms its abstract, its straw-like abstract,
    • when the human being too is in the Cancer-culture. In a special way
    • human being the thorax corresponds to Cancer, so does the sexual
    • epoch the Egypto-Chaldean, the human being developed, as his special
    • that the human head is a true copy of the macrocosm, precisely
    • as physical head, the human head is not of very much value. And when
    • human being. And as regards the physical world it was the most
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  • Title: Lecture V: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • significant changes took place in humanity. I have already some
    • months ago indicated how changes in humanity as a whole differ from
    • humanity as such, the reverse is the case. A man is first child, then
    • external physical cosmic conditions of human existence alter in
    • humanity as a whole we are living, so to say, in the twenty-seventh
    • of humanity is shown in external symptoms — and one who regards
    • believe that, the future of humanity will come through with the
    • evolution of humanity. It is of course a triviality to say, as I have
    • merely to bring forward a fact, to consider a human outlook.)
    • humanity. I have pointed out to you how remarkable it is that Raphael
    • impulse of blessing for European humanity!
    • Friedrich Schlegel, instead of a common human world-conception, we
    • only have the right to say it is not true, if we know that this human
    • Friedrich Schlegel but a person having insight into what humanity
    • humanity. It is symbolized for us through the Ahriman at the foot of
  • Title: Lecture VI: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • concepts. Above all one cannot understand the human being through
    • human being is a riddle that wants to be solved. We shall not,
    • see, the human being is — this we have stressed again and again
    • say: Not only can one recognize in the human form, in the physical
    • recognize in the human being what he is as immortal, as eternal being
    • of soul. One must only develop a feeling that this human form is a
    • miraculous structure this human being actually is, who wanders about
    • seen a human skeleton — remember then that the human skeleton
    • human being remains skull-less. The skull is very easily lifted off.
    • we look at a human being, as, let us say, head-man, and for the rest
    • spherical form. If one desires to express in a diagram what the human
    • complications, just as schematically one can picture the human head
    • this, but only think of the fact that the human being falls into
    • man can produce by way of human thoughts, human feelings. The head,
    • their appearance in many heads. The human head is an image of the
    • coming about of a human head. But now, if through heredity,
    • through birth, this human head is transposed to the earth, it can be
    • ‘there are limits to human knowledge, one cannot get beyond
    • and what the intellect can understand. The human being is more than
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  • Title: Lecture VII: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • however, to solve the world-riddle in a moment; human life itself in
    • inner forces of the human head. Of course, it is also true —
    • work chiefly upon the head. So that when the human head appears here
    • repelled by the chapter where I speak of the human aura and how man's
    • stream of humanity. This of course plays into the head when man is
    • human body, we use the forces that lie in this substance.
    • all circumstances and, above all, to human life in the way I have
    • concerned with human life, but with every possible kind of earthly
    • intensive observation of human life one can see how man makes use of
    • chiefly concerned with this instreaming substance. But the human head
    • make it more and more chubby-faced. Thus the human being, as etheric
    • universe through our birth, we are physical human beings. By giving
    • our physical part to the earth through death we are spiritual human
    • members of human nature enter into a real correspondence, when
    • spiritual science so fruitful that the human being comes to feel how
    • Thus the earth as such is dying away. But man, that is the human-race
    • as sum of spiritual beings, does not die with the earth; humanity
    • which the humanity of the future can dwell? Through what does it
    • piece what is to form this new planetary existence. We human beings —
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Constitution of Humans.
    • Constitution of Humans.
    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • astral body and the ego. It thus comes about that when the human
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • related to the earth forces, because the human ego on approaching
    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • knowledge of the human organization as seen from within; they are not
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • human being is placed within the sphere of the World Order that is
    • Human life is often said to be divided into two different states of
    • human being rests during sleep. The scientific view indeed
    • human activity is at rest. But sleep is by no means merely rest; we
    • earliest period, as a tiny child, the human being as it were sleeps
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • in a particular child, but in general it can be said that the human
    • animals make uniform use of their four limbs, whereas in the human
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • which the astral body participates in the process. For when the human
    • If you can perceive how a human being speaks, how he forms his words,
    • proceeds from the human mouth on the waves of the words and is heard
    • by the human ear, what the soul communicates in the flow of speech —
    • while the human being sleeps. It can be perceived more clearly when a
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • the revelations of the human mind. And this was the real temper of
    • like John Scotus Erigena. During this era the human soul lived in a
    • a universal principle, universal and human. The word lives in the
    • When the human soul is constituted in this way, it is quite
    • is also a factor in the education of the human race — but out
    • Greeks and our own, the nature of the human soul before, say, the
    • listen to the words uttered by another human being, we can form an
    • words, a highly intellectual element is attributed to the human soul
    • constitution of the human soul has never fundamentally changed but
  • Title: Lecture: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • human heart can conjecture about what lies on yonder side of the
    • the eternal significance of the human soul, of the links connecting
    • human faculty of remembrance, of memory. The ordinary consciousness
    • from the depths of the human heart. In both directions he comes up
    • the other, the human side, the storehouse of memories which must be
    • something of the nature of soul-and-spirit within the human being
    • actuality and to inner experiences. In everyday life the human being
    • brought into operation. You all know that in human life, as well as
    • healthy human reason, none of his powers of thoughtful deliberation.
    • scientific method, anyone who exercises the faculty of healthy human
    • faculty of healthy human reason into play in whatever knowledge he
    • human reason and discrimination. This holds good not only at the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
    • from which the human being descends when through birth or conception,
    • stand the test of healthy human reason — the eternal, immortal
    • remaining as a unity through the whole of life, works in the human
    • they find descriptions of how the human being, in his primeval forms, was
    • and constitution of the human being points to future transformations
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • of human evolution during the time comprised within the 300
    • the course of about six centuries, humanity has been trained to take
    • human world-conceptions, these gnostic documents represent that
    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that in the course of human evolution intellectualism has, in a
    • that the human being now sought to gain a world-conception through
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • that humanity gradually loses altogether the possibility of
    • depths of the human soul, but it is impossible for him to reach a
    • say, it was not in any way possible to convey to the human beings the
    • education of humanity took on an essentially intellectual character
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • extraordinary influence upon modern human beings and discipline their
    • revelation which could not be touched by human reason, that is to
    • say, by the human intellect.
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • of human evolution present themselves under the influence of the
    • necessary that humanity should attain these scientific results. They
    • influence upon the general culture of humanity, may be considered
    • careful study of material processes, rising as far as the human
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • fear and tremble for the future of humanity. I have described this to
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • may feel the anxiety for the future of human civilisation which lies
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • becomes severed from the human individuality and goes its own
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • physical-corporeal part; but let us now imagine a sleeping human
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • infinitudes and on the other into depths of the human soul, but it
    • into human nature which had survived from ancient clairvoyant
    • and assigns to human intelligence the task of combining the phenomena
    • human soul into that world in which the soul is immersed during
    • human nature. These pictures, if they are regarded as Bacon regarded
    • the external aspect of human nature before us. If they are inwardly
    • must seek with the powers of free human cognition for the spark of
    • activity of human knowledge, but it has no content. Had it been
    • living knowledge which in earlier epochs of human evolution it had
    • something like the following: In the human being there are three
    • comprehensible to human reason. In this outer nature man learnt to
    • be outside man and in seeking thus to understand human nature by way
    • human spectre is evolved, never the real being of man. In this human
    • human organism. The outer substances which the plants absorb from
    • enters into conscious relationship with other human beings, so did
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • retrogression of humanity, but who were nevertheless initiated in a
    • certain sense, saw in advance that human beings would lose this
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • conditions of human evolution and can therefore have an insight into
    • century indicates a specially low point of human evolution in the
    • branches of civilised humanity, an egoism of a kind that was
    • recent human evolution.
    • members constituting human nature. We know that the soul-members of
    • human nature have been engaged for a long time in a special process
    • when we go back to very ancient times of human evolution we have to
    • of human evolution in which we are still living. In the year 747
    • before the Mystery of Golgotha, began that phase of human evolution
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • way times of probation for the evolution of humanity. For the sake of
    • by egoism, out of this youthful freshness of the human understanding.
    • no longer so close to the human soul. Everything that thus
    • who wish to study human evolution in the meaning of spiritual
    • with a fluctuating knowledge of humanity. These had nothing of the
    • his own self. The human soul of the European peoples indeed passed
    • humanity nothing but its language; it left behind its more or less
    • fundamental material of culture. The life of humanity thus entered
    • intellect. Humanity thus became intelligent and clever, but clever
    • within the consciousness soul; within the evolution of humanity, this
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Spiritual and Social Transformations in Human Evolution
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • human nature actually takes shape are nowhere contained in what man
    • that can explain man in his whole being and the whole course of human
    • endeavours of the Ahrimanic Powers is to keep humanity fettered too
    • those which can be understood by the healthy human reason. Everything
    • intelligible by the normal, rightly applied, human reason if only the
    • world into a language intelligible to human reason. Much more depends
    • not the right significance for human life. Even if people were able
    • to humanity in the future. On the contrary, they would do serious
    • translated into the language that human reason can understand. The
    • this healthy human reason.
    • Anyone who observes how humanity is handling palpable truth today
    • which arise from ordinary human connections in life and prompt men to
    • grasped as super-sensible truth by the healthy human reason. There is
    • to be a member of the human organism. Then, in union with the earth,
    • human reason. And even the Initiate, if he has not developed his
    • human reason does not unfold on bodily foundations; it unfolds in
    • humanity is necessary for any true understanding of Anthroposophy.
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  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • evolution of humanity, science, art, and religion formed a harmonious
    • impulse within it, is its true being understood. Obviously humanity
    • lived in spiritual worlds, has since united Himself with human life
    • countless human beings of the present day are also feeling; and I
    • man when he is conscious of his human dignity, then the truths
    • by means of their ordinary, sound human intellect — provided it
    • humanity should lay hold of men’s hearts and minds as
    • human intellect if only it is healthy and unclouded by prejudice. If
    • life appropriate to the humanity of the present day.
    • the future of humanity.
    • together — a path adapted to human evolution at its present
    • What I then had to say out of the needs of our human evolution to
    • words: it is necessary for the evolution of humanity at the present
    • work, it is a human duty, if one can give the advice, to do so.
    • to the present stage of human evolution, was given in all love and
    • which arise among humanity in a justifiable way must indeed work
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • in human life, it reminds us of man's passage through the portal of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • human being such as he stands before us, here, in the physical world
    • the manner in which the human being presents himself to us in the
    • the Ego. With these four members of human nature, we build up our
    • Saturn and Sun periods, our human countenance, that is now turned
    • accessible to the physical-sensory contemplation. But when the human
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • human soul.
    • vegetable, animal and human kingdom. It enables us to experience what
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • When we face a human
    • human being. Our experience merely shows us the external aspect of
    • these, our human destinies. Our human destinies are, at the same
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • The Human's Connection with the Elemental World
    • The Human's Connection with the Elemental World
    • If there is a sphere in the human
    • almost as a human-divine, or a human-heroic essence, and they called
    • enabled the human being to be a conqueror upon the physical plane)
    • pointed out that in “Kalevala” the human being is forged
    • time the human being was really formed out of these three soul-parts
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • with the constitution of the human soul. In the East of Europe thus
    • no longer a purely human unity, but a divine one, in which dwells the
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • real Being, that is not the human being, but inspires the human
    • the human beings belonging to that older race were connected with it
    • we consider it as the expression, as the countenance of the human
    • the whole progress of evolution. Just as a human being preserves in
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  • Title: Lecture: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • as human beings. This alienation from the spiritual, psychic and
    • of full humanness demands.
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • the surface of his soul from the eternal sources of all humanness.
    • world presently is to satisfy a longing for full humanness. People
    • be called a reversing of human will impulses. A person is born into a
    • the human world around him. He grows up, and as he does so he grows
    • consistent with full human stature for a person to couple his life of
    • be a quite unthinking person to say, “I feel my humanity alien
    • person impelled to regard these forms as subhuman rather than as
    • fully human cannot feel suited by a science based on an exclusive
    • anthroposophist; it is the very core of his life and his humanity. As
    • take on that mission, though it is also true that real human strength
    • real feeling for the fact of our humanness. The term
    • soul attitude and experience that make a man a full-fledged human
    • of one's humanity.” In other words, the reversing of the will,
    • those specific hearts. But such a coming together of human beings
    • question in his case of fully developed humanness), this brain
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  • Title: Lecture: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • the human etheric body as it is connected with the physical body. We shall
    • must be understood that in reality it interpenetrates the whole human etheric
    • of this is that the human ego and astral body first receive a revelation of
    • from out of and by light the human soul is capable of observing what takes
    • ‘Those who wrote this long ago were at a childish stage of human
    • human soul is not to be found on the path followed by the methods of thought
    • humanity unless he is certificated, but no one will be allowed to say a
    • connection with great mysteries of existence, such as that of the human
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • bodies of the human being. Steiner shows how we can become, through our
    • it also throws light on the great span of human existence that
    • significance in the fact that the things a human being has had at
    • way, as so often happens, and say that it is a defect of the human
    • between a plant and a human being. Imagine planting a seed in the
    • certain point. When a human being arises out of the embryo we see
    • could add various other examples to show that human development, just
    • temperament and instincts of his ancestors. But if the human being
    • Plants cannot be educated, but human beings can. We can pass
    • something on to the human being and put something into him, whereas
    • which does not have a natural use unless the human being is taught
    • whole life of the human body, also in an inward way. And the best way
    • digested until then. As long as the human being uses it for acquiring
    • one of the most salutary things in human life. If man were only to
    • actually is Kamaloca, that period of transition human beings go
    • Kamaloca exists because immediately after death the human being
    • nothing else but a gradual forgetting of all that chains the human
    • human being has to pass through during his Kamaloca period. Not until
    • the human being's inability to forget certain connections with the
    • of bliss in Devachan when the human being has passed through the
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • bodies of the human being. Steiner shows how we can become, through our
    • sick human being. For health and sickness, have a relationship to man
    • and in the sick human being and what their interrelationship implies.
    • the ego, a member of the human being that is at a high level. Even as
    • an irregularity of that part of the human being that we call the
    • which are connected with the human etheric body, and which therefore
    • survey. Only the person who can distinguish differences in human
    • must know that the human organs that come under the influence of the
    • importance for everything to do with the human etheric body. So when
    • involves knowing the nature of everything connected with the human
    • we shall see that human karma also plays in. That is a fifth category
    • five different forms of human illness, that stem from the ego, the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • bodies of the human being. Steiner shows how we can become, through our
    • a series of apparently widely divergent aspects of human health and
    • moment in human evolution we want to recall lies a long way back. If
    • in the human kingdom. I want to emphasise that we are not speaking of
    • bisexuality occur earlier. But what we call the human kingdom did not
    • divide into two sexes until Lemurian times. Prior to that the human
    • visualise how the earlier dual sexed human being gradually developed
    • division into sexes occurred in human evolution. That was not so. We
    • a much more delicate nature, and when human beings partook of
    • in our present cycle of humanity, these differences did not exist
    • Just imagine how infinitely dull human life would be if people were
    • and how little could actually happen in human life, as everybody
    • at birth and on into childhood human beings were really very similar
    • contact with his environment, especially his human environment. To
    • to ordinary human relationships in the normal course of life and not
    • this respect the human being does everything the other person is
    • and gradually disappeared altogether the more humanity progressed.
    • individualisation of man. If it had been possible for human beings to
    • human individuality would be extinguished, and men would all become
    • alike. Through the co-operation of the male element human beings are
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • must look at the human being in a way that makes it possible to
    • higher entities. When the human being's own astral body and ego
    • human body cannot remain without there being an ego and an astral
    • body active when the human being is asleep. To be exact, we would
    • human being's sleeping physical body are also within the human being
    • activity of the human being's own astral body and ego. If we want to
    • tell ourselves that this human ego is within the human body when man
    • ego and that has a free hand in the human body, descends into the
    • changes during the night, about which the ordinary human being knows
    • human being is continuously undergoing certain changes, the outer
    • human astral body goes through changes in a very similar way. This
    • not so destructive these days because in our times human life has
    • take place in such a way that in four times seven days the human
    • That is how it would be if the human being were entirely left to the
    • that in the course of a year the human being turns around as it were;
    • rotation had to correspond to the rotation of the human etheric body
    • The human ego was given this stimulus to turn by the spirits to whom
    • it is subject, and the human ego actually took the earth with it and
    • is not an illness; it is the human being calling together all the
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • some damage in the organism, in the lungs, say. When the human being
    • particular organ of the human body is upset. Then the whole organism
    • various organs of the human body came into existence and developed at
    • very different periods of human evolution. What from the spiritual
    • scientific point of view is called ‘the study of the human
    • body’ is the most complicated matter imaginable, for the human
    • like this for all kinds of phenomena in human life. And just through
    • of our own human members. For the time being, however, we need only
    • relationship of the human astral body to the etheric body was indeed
    • times twenty-eight days between the conception of a human being and
    • that time we can distinguish three races in human evolution; the
    • relationships of external human life. It would have had a very bad
    • human being could be conceived in one particular stellar
    • astral body into disorder. The more the conditions of human life were
    • angels, and we know that they went through their human stage on
    • went through their human stage on the old Sun condition of the earth,
    • and we also know of the primeval forces, who went through their human
    • them is an absolute chaos of thoughts. When the human being thinks
    • inner thought rhythm, and humanity would become completely decadent
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • bodies of the human being. Steiner shows how we can become, through our
    • possible for the human being to be ill, and we indicated that
    • connected with the span of one human lifetime. Now anyone who is able
    • the law of karma works in human life. We shall be referring to some
    • lies hidden behind the inner conflict and disharmony in human nature.
    • human life that has to be described somewhat as follows: Man has to
    • this points to a significant law governing human existence. And in
    • happenings of life when human beings get beyond the ABC of spiritual
    • human existence.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • bodies of the human being. Steiner shows how we can become, through our
    • and weeping are certainly very common things in human life. But only
    • there are two streams in human life. One stream includes all the
    • human capacities and characteristics we inherit from our parents and
    • individuality is already united with the human body before birth.
    • because this is so, the really human part can only start, little by
    • little, to come to expression in the human being after birth.
    • within it as a harmonious whole. But this harmonious human form, the
    • human physical body, has to be more mobile within itself than an
    • compare that with the mobile human form, with its change of gesture,
    • an expression of intelligence on its face as a human being, unless he
    • the breathing process changes when the human being is under the
    • human nature in their physical and etheric bodies but have at the
    • same time not yet brought their humanity under the control of the
    • spiritual world behind the physical, and that what appears in human
    • his life the human being begins to smile and to weep, this proves to
    • joy makes a tremendous important contribution to human development.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • bodies of the human being. Steiner shows how we can become, through our
    • Looking back into the ancient past, we see how the human soul and
    • actually the human body too, developed in the different epochs of
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • able to distinguish this human being from his environment, just as a
    • descend, as it were, and to incarnate in a physical human form in
    • physical form they showed a lower form of humanity. They lived in an
    • human being did not descend on to the earth's surface. That is why
    • physical human beings, whilst he would reckon the northern peoples to
    • souls, and each human being was much more inside his own body. Thus
    • take on the physical human form of the Lemurian people.
    • Equator and the North Pole. The human bodies that could become
    • bearers of the most advanced human souls developed best in those
    • migrated to Atlantis, the human body evolved its form to the extent
    • way. And it was only in the course of time that the human body
    • temperate zones. For in this period of evolution the human body was
    • still evolving. In Atlantean times the human body was not yet
    • confined to rigid forms, and the highly developed human beings, those
    • intelligence, and a race of large men are all stupid! Where human
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • bodies of the human being. Steiner shows how we can become, through our
    • science should take hold of human life, and how it can become life,
    • between the concept of animal and human evolution. Think of the word
    • a radical difference between the education of a human being and what
    • passes through several births. The human being is born into the
    • actual ego of man is born. Not until then does the human being awaken
    • say. Immediately after the birth of a human being his brain is not
    • to another, the human being learns by degrees to link together in
    • go on working at the whole development of the growing human being
    • outside the human being during the first months of his existence and
    • let us consider the gradual development of the human being and
    • conclusion that human development up to the age of twenty-one is
    • already within the human being from the beginning, right from
    • nature as a member of the general human species, but also what he has
    • alternating in man to an even greater extent. In the human being
    • human development. Because the plant always passes through involution
    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • for the first time. There are whole areas in human life that come
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  • Title: Between Death and Rebirth: Lecture One
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    • process of humanity and in the spiritual content of our present age.
    • before a human being can reach the highest stage of development he
    • For some years now the relationship of human beings
    • content of those worlds should flow into the human soul. But now we
    • Between death and the new birth a human being
    • 5,000 years in human history, the so-called Lesser Kali Yuga. Since
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • Hierarchies need human thoughts in which their deeds are reflected.
    • human side, would not have been right then, nor would they be right
    • When a human being has passed through the Gate of Death
    • what will lead to an understanding of humanity as a whole must depend
    • what has been bestowed upon humanity by creative genius, I will now
    • that no human being could sleep in that position and therefore the
    • then say to ourselves: when a human being is asleep, his Ego and
    • Suppose we could induce in a human being a condition in which his
    • developed human being, the etheric body emerges and the physical body
    • one human being and another. A man's attitude towards another
    • in him or thinks of human beings as pictured by a materialistic view
    • of life. The sacred riddle that every human being should be to us can
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  • Title: Between Death and Rebirth: Lecture Two
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    • the body when waking from sleep. Between birth and death a human
    • after death. Understanding of every human soul without distinction of
    • evolution of humanity. The distinction between Christianity and other
    • the human Ego, the ‘I’. A distinction must however be
    • individuals, marks the limit before which, in later life, a human
    • thus a dividing line in the life of a human being: before it there is
    • a fact that every human being can recognise. At the same time he can
    • realise that as a human being never fulfils his ideal value, his ‘I’
    • human being expands, quite literally expands, into all the planetary
    • sphere into which he then passes. If the lives of various human
    • that human beings living on the Earth during entirely different
    • and prevailing conceptions of the world. The only way in which human
    • conditions prevailing among particular peoples. Humanity today is
    • in the Venus sphere in which we live together with other human beings
    • human beings but to understand and find points of contact with all
    • human souls. In the Sun sphere we feel isolated, like hermits, if the
    • understanding a human being whose soul has been filled with the
    • one's own narrow prejudices has been shown to human beings on Earth,
    • understanding of every human soul. Humanity was obliged to pass
    • human being without distinction. Even when some individual was to be
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  • Title: Between Death and Rebirth: Lecture Three
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    • birth you will recall that during that period a human being
    • through human will is able to bring about certain changes in the
    • although a human being casts off physical body and etheric body at
    • because human beings of the present age are by no means particularly
    • slight because on the physical plane human beings live for the most
    • humanity, this will eventually come about. Simply through paying
    • receive from the spiritual world impressions from human beings who
    • Anthroposophy, this will be a means of educating humanity to be
    • tremendous widening of human life and we shall see the purpose of
    • Now the human soul has just as much and just as little
    • to do with the processes of the human body as the communication from
    • perfectly possible for this human soul with all its content to make
    • How are we to picture the relation of the human soul to
    • in the plant by cosmic forces is brought about in the human being by
    • his own Ego and astral body. When does a human being allow his limbs
    • to the organs of the human being. Hence we can say: the plant's body
    • human beings leave the Earth, either in sleep or at death, they pass
    • forces of the Cosmos. After the death of the human being Ego and
    • first step towards a real understanding of our relationships as human
    • beings and our true human nature. This knowledge will help us to
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  • Title: Between Death and Rebirth: Lecture Four
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    • After death the human being draws forces from the
    • human being which at death leaves the physical body and, to a
    • the human being is able to draw these forces from the world of stars
    • before his death. To sum up, we may say that as long as a human being
    • the simple fact that during sleep the human being has no
    • waking life and is concealed from human consciousness. The Bible uses
    • Spirit resolved that when the human being had acquired certain
    • announced that the human being was not to witness the revivification
    • concealed from the human being in his later years. Evidence for this
    • differs from perception on Earth. On Earth the human being stands at
    • the human being describes a circle which passes through the whole
    • When the human being sleeps during his earthly
    • is that during sleep in normal life the human being has no
    • That is the essential difference. If the human being were to awake in
    • human being lives on Earth, therefore also during sleep, he is bound
    • things from one point of view only, whereas when a human being passes
    • human being, let us say at midnight, regarded from the standpoint of
    • human being appears to clairvoyant consciousness — but of
    • picture of the Ego when a human being is asleep, actually becomes
    • human being; with the Ego-forces that permeate him in the waking
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  • Title: Between Death and Rebirth: Lecture Five
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    • an achievement of supreme importance in the history of human
    • is that when a human being rises from the rank of Bodhisattva to that
    • and all-embracing human love which were also to be integrated into
    • longer working in a human body but in the spiritual body in which he
    • human beings but also with those sublime Leaders and Teachers who
    • a Being who need no longer incarnate in a human body, he had
    • implied absolute surrender to what is super-sensible in human nature,
    • numbers of human beings would have developed the character and
    • humanity in modern civilisation.
    • passage of the human soul through the various regions of the Cosmos
    • Earth, how at each new incarnation the human being finds that the
    • but it will continue if human souls receive the impulse of this
    • change that had come about in the forces brought by human beings from
    • It would have been possible for a class of human beings
    • and interested in external culture only; these human beings would
    • this state of things had remained, humanity would have divided more
    • two categories of human beings would have become more and more
    • to every human soul, living no matter where, the possibility of
    • make it possible for every human soul to discover for itself the path
    • should be compatible with every status in life, that humanity should
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  • Title: Between Death and Rebirth: Lecture Six
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    • human form stems from the Spirits of Form. These Spirits are opposed
    • connected with the planetary sphere of Mars and because the human
    • consecutive epochs during which the human soul has undergone
    • consists in human souls being helped to understand what is now
    • We know that the human being on Earth consists of
    • to the further transformation undergone by the human being between
    • death and rebirth. In the innermost sphere the human ‘I’
    • remains unchanged. Whether the human being is passing through the
    • must not be confused with the ‘I’ which the human being
    • human being changes. The true ‘I’ does indeed remain but
    • night the human being sleeps, for then the ‘I’ of the
    • ‘I’ of which human consciousness is first aware is
    • must be present in the human being even when he cannot yet say ‘I’,
    • Our observation of the human being during the first
    • To begin with, the human being crawls about on all fours
    • the human being is not yet able to speak and has to learn how to do
    • human being reaches the level ordained for him, when he can stand
    • Other factors too, of course, play their part. The human being is not
    • upright posture, the human being is ultimately embedded, as it were,
    • human form actually stems; it is the form in which the human ‘I’
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  • Title: Between Death and Rebirth: Lecture Seven
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    • within the human being. Growth, however, continues until checked by
    • the actual life of the human being other facts of incisive
    • said that Ego-consciousness flashes up in the human being at some
    • hardly find two human beings whose memories go back to exactly the
    • of Ego-consciousness. If we observe human life with discernment we
    • contribution made by the forces that give the human being his form is
    • formative process, for the principle which builds up the human form
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • therefore be said that when the human being enters into life through
    • seven years of life; the human being has then reached the point when
    • formative principle still produces out of the human being. The
    • we may ask: When these Spirits of Form have worked on the human being
    • The answer is ‘No’, for the human being goes
    • are active in the human being until the seventh year there is no more
    • something does intervene. When the human being stops growing, certain
    • human being a certain elasticity. But at that point other formative
    • human being can grow only to the limit indicated by the line b–b.
    • It is really as if until the seventh year of his life the human being
    • We can therefore say that in the human being a
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  • Title: Between Death and Rebirth: Lecture Eight
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    • Vision of spiritual realities gradually lost by human souls in the
    • the normal perception belonging to outer existence we study human
    • begin with is connected with him as a human being but remains
    • who have reached the stage of human existence during the Earth
    • human kingdom. But then we know that the essential realities which we
    • human kingdom — that is to say, from the viewpoint of sleep we
    • Now the human body — and here I mean the physical
    • sleep, this human body itself has a singular appearance, a
    • human body as seen during sleep show a certain similarity with the
    • life of day, so that in the normal life of the human being a certain
    • Thus when we observe the human being from the viewpoint
    • destruction in the human organism as the precondition of man's life
    • the great intensity at what may now be called the human body; we
    • moment when we begin to take special interest in the human body. It
    • and outside us only the human body. We feel that the stars and other
    • clouds and so forth, in that other life we gaze at the human body. At
    • which human body?
    • To understand this we must be clear that the new human
    • assumes that when a human being comes into existence through birth he
    • time between death and rebirth a human being himself begins to
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Earth. Within certain limits the human being builds and fashions his
    • and consequently he will be an inadequate human being in his next
    • as the human being could otherwise have received them. Their nature
    • then is such that when the human being passes into his next life on
    • investigation and knowing the conditions of human life, we penetrate
    • we study life on Earth with discernment, we see many human beings —
    • the human being and should not be drummed into him; he should work
    • to take a human being before he has learnt to speak, put him on a
    • logically have to say that human beings should not have to learn to
    • mentality was caused, the seer often finds that this type of human
    • proportion of those human beings — and their number is legion —
    • incarnation, we should find that during that period such human beings
    • religiosity. And when today we observe human beings with this
    • physical world forces which in a certain way work freely, upon human
    • which human beings can execute and think about what they want to
    • human beings who carry out the work prescribed for them by their
    • duty drives them. Already there are hosts of human beings who do
    • of those Spirits who further the progress of humanity and send down
    • development leading to the present cycle of evolution, the human
    • the gulf between the living and the dead, that when human beings die
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  • Title: Between Death and Rebirth: Lecture Ten
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    • individuality of the human being concerned, continually expands,
    • stream of heredity. And through this union of the human seed which
    • from the great macrocosmic spheres, there arises the human being who
    • the human being still clings to his sense-impressions and retains a
    • of Flowing Susceptibility. There the human being gradually
    • this stage, when the human being has weaned himself from fostering
    • desire to wish with a heart as on Earth. Finally, the human being
    • human-universal’ quality in existence — that which
    • humanity with which the soul has finished by the time it enters into
    • what, in terms of cosmic existence, the human soul has to experience
    • on Earth. But when the human being assumes embodiment on Earth he can
    • Winter we could now say that from the Mars region onwards the human
    • human beings have contributed to the progress of culture on Earth has
    • through the evolution of humanity, that approached humanity in
    • separated from it. And so, in addition to what the human soul was,
  • Title: Christ and the Spiritual World: Lecture One
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    • Steiner examines the historical pattern of humanity's thoughts and
    • deepened anthroposophical knowledge, into the course of human
    • is specially bound up with the evolution of humanity, than it is for
    • up before our souls the whole spiritual situation of humanity at the
    • hold of essential elements in the evolution of humanity. Let us
    • special attention to this triumph of human thinking at that time.
    • appeared to human understanding as though it were dispersed through
    • that are fundamental to human evolution, and with what physical and
    • course of human evolution. I shall have to say many things which will
    • approached the human soul in a quite new way. But if then, after
    • which indicates that here in the evolution of humanity something
    • world. So not only sense perception, but human thinking, lies outside
    • Why is this surrounding world, including the human
    • human thinking, and in the longing that looks back to the spiritual
    • Because the human soul is shut off with Achamod in the
    • in human souls, however deeply enmeshed in the material world the
    • sorts of spirits, thirty Aeons! That is what the human soul does in
    • of humanity? ... then, standing on the ground of Anthroposophy, we
    • the world something which influenced human understanding and was yet
    • feel that in human evolution there happened something which seemed at
  • Title: Christ and the Spiritual World: Lecture Two
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    • Steiner examines the historical pattern of humanity's thoughts and
    • remain for only a limited time in a human body, as was the body of
    • essence of humanity which had never before been incarnated in the
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • manner of the birth of Christ, the most tremendous mystery in human
    • that works in the realms of humanity. But the Christ Being could find
    • elected to live in a human body, and they would have been able to
    • spiritual heights had appeared and had been born in a human being.
    • the evolution of humanity the essential thing had been for Christ to
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • depicted not only the development of Earth and Humanity, but also the
    • of humanity, from out of the spiritual. We see that in their thinking
    • human passion and fanaticism, untouched by the ecstasy that may
    • spring from these emotions; they are not only beyond human ken, but
    • beyond anything a human being can experience in himself in so far as
    • hand as though wishing to force on humanity what she has experienced;
    • expressed? Here is human passion kindling out of the unconscious
    • deeply into the mysteries of human evolution if we want to fathom
    • evolution of humanity — it was necessary that the gift of
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  • Title: Christ and the Spiritual World: Lecture Three
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    • Steiner examines the historical pattern of humanity's thoughts and
    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • Being as a high spiritual Being. But for understanding human
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • of Zarathustra. Here we have a human being who in the second
    • have not to do with a human being, like other human beings, in the
    • child we cannot say that in him there lived an ordinary human ego
    • We must remember that the Beings and Powers connected with human evolution
    • which divided itself among single human souls remained behind, and
    • evolution of the Earth and of humanity in such a way as to have
    • the other planets (with the exception of one principal human pair who
    • had stayed on earth) and were incarnated in human bodies throughout
    • wherein they were exposed in the course of human evolution to the
    • about — if, that is, the human souls had come down from
    • First of all, when the human beings came down from the
    • quite simple matter for these human souls to come down from their
    • to enable human beings to pursue the course of evolution which in
    • really human.
    • expressions are taken from human speech and cannot fully convey what
    • with a superhuman Being who (if we may speak in this way) lived in
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Steiner examines the historical pattern of humanity's thoughts and
    • which had to come about for the evolution of humanity through the
    • in human souls of all that I described yesterday. These
    • in human souls by the forces which shone out from the stars; when the
    • human beings, through the servants whom we call elemental spirits. In
    • these forces to those of in-breathing and out-breathing in human
    • Pythia and speaks oracular words concerning human fate, then we can
  • Title: Christ and the Spiritual World: Lecture Five
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    • Steiner examines the historical pattern of humanity's thoughts and
    • the Sibyls points to a certain power of the human soul which in
    • course of human history, changes occur. The forces which the Sibyls
    • forces that were then intended to prevail in human souls were not
    • humanity in the way known to us, one result was that the chaotic
    • earth. Just as in human life, after we have been using our
    • The forces — legitimate human forces — which
    • Human beings in their ordinary consciousness remained entirely
    • the Council of Nicaea onwards, human beings in their normal
    • strife, but below the surface, and human wisdom will have to uncover
    • of the soul in order to bring human soul-forces into a right
  • Title: Christ and the Spiritual World: Lecture Six
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    • Steiner examines the historical pattern of humanity's thoughts and
    • Astrology of the third post-Atlantean epoch, for humanity then
    • astronomy and their human forces in the female element in human life.
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • have influence on conception, and therefore on human temperament and
    • souls there would not be harmony everywhere. In human souls we find
    • particular place, just as the human soul has its seat in the heart;
    • and thus he led the human race astray. That was always the way of
    • undisturbed by the effects of the external world on human life, the
    • lower forces in human nature. And how he had succumbed is connected
    • forces that pulsed in the human blood and nervous system were raised
    • knows nothing of it. But the forces which had guided human history
    • is symbolised in the stellar script, with human evolution on Earth.
    • human history with the stellar script, then one also grasps the
    • trace out human evolution through the Saturn, Sun and Moon periods,
    • everywhere. In human souls we find harmonious pre-dispositions of an
    • human soul has its seat in the heart; and from this place, as though
    • the evolution of humanity, so is it inwardly connected with the
    • the Holy Grail and thence to its human aspect, to the Mother with the
    • realm of human history, in so far as human history is sustained by
  • Title: Perception of the Nature of Thought
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    • we know that there is concealed within us, within our human being,
    • evolution depends on the fact that human souls, for instance, who
    • cosmic script, and consider what radiating forces pour into human
    • star-script the connection between the cosmos and human destiny. And
    • outside space and time. When we observe human life as a whole
    • personal destiny.” How this invisible human destiny is
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • that goes beyond the single human life, that forms a connection
    • to say, as a dying away in human development, as something that is
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • here, we have to do with the complete human being, with his physical
    • line is really the hidden part of human nature. If we wish to study
    • into the super-sensible. For the part that falls away from the human
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • ancient philosophers formed their philosophies from the human
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • human heart, succeeds in relating himself to the Sun's light in such
    • find the abstract truths that are the pride of present-day humanity.
    • we come to all that was once taught to primeval humanity on Earth by
    • different from human nature as it is today.
    • great Teachers of earthly humanity; but all consciousness of the
    • other knowledge is only like information we could glean about a human
    • that it is the Jupiter powers who imbue human thinking with mobility
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • and he is particularly active when human beings talk in sleep or in
    • some quality in human nature enables him to make a man loquacious, he
    • course of the evolution of humanity instigates human beings in
    • The truth is that human beings on Earth can do nothing in the secrecy
    • gazes deeply into the hearts of human beings, for that is what
    • human speech.
    • the formation of human speech, we must turn our gaze to this strange
    • When a human being comes down from pre-earthly life into earthly
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  • Title: Lecture: The Problem of Destiny
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    • arising from human desires, human wishes. Although this is so
    • certain statements of spiritual science, objections based upon human
    • desires and human wishes, for instance, objections of the following
    • mentality for the evolution of present-day humanity, and particularly
    • science for humanity, and in particular for modern man. And in order
    • greater value for the individual and concrete life of a human being.
    • Seen from outside, human life is, to begin with, a riddle, for if it
    • regards the whole course of human evolution. We need not be afraid
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • say that, seen from a certain standpoint, human life viewed in this
    • the first cause. There is no loss in human life which does not place
    • it is a fact that the impression which the human being receives owing
    • come to the fore which bring about death from within the human
    • with the human organism have an influence upon it. This kind of
    • it in connection with the whole course of human life through the
    • not end with the threshold of consciousness, for the human being has
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • peculiarities. We must try to recognize what they are for us as human
    • ‘imaginative world.’ In ordinary human life, under
    • ordinary, every-day human thoughts, only the head is concerned as an
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • this that one human being differs from another. They have their
    • relations of the one human being to certain elemental beings may
    • than human beings or animals in the physical — beings, however,
    • after the passage of a human being through the Gate of Death always
    • Now after a human
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • one's own human effort or whether one simply has it. When, as was
    • certain level of human evolution is not the same as attaining that
    • go through the mineral, plant, animal and human worlds right up to
    • elemental kind who are very much more clever than human beings. Even
    • of feeling and sensitivity. In this respect we humans are really
    • lives in the human will. It is splendid that the analytical chemist
    • guidance of Ahriman with the clear intention of opposing human
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • pertains to the plant, animal and human world will pass over to the
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • of death, this significant event in human life; it reminds us of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • (and that is a good thing), the human being such as he stands before
    • We must depart first of all from the manner in which the human being
    • human nature we build up our whole being.
    • inside. During the Saturn and Sun periods, our human countenance,
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • powerful experience for the human soul.
    • world: we face the mineral, vegetable, animal and human kingdoms.
    • But in reality, and from a loftier standpoint, we human
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • incorporate with the universe these, our human, destinies. Our human
    • which they appear to us human beings is merely their outward aspect.
    • earthly-human life, and because it cannot immediately expel this. We
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • its grip already for a long time, that the human body, as we carry it
    • death, that this human body simply falls into the smallest possible
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • Just as the human soul entering existence through birth
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • Secondly, we must observe the second member of our human
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • soul of a human being who is still dwelling in a physical body. He
    • spiritual world upon the thoughts living in the human beings who have
    • element which, from a soul-aspect of human evolution, must not be
    • human being living in a barren, lifeless, naked world of Nature, a
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • modern human thinking, but which nevertheless belongs to the most
    • human thought, feeling and perception.
    • knowledge and grasp of the great laws of humanity, he cannot be
    • humanity as a whole, without the various shades of the particular
    • which, in contradistinction to individual human life, we describe as
    • mission of humanity.
    • several Folk-souls of humanity, should for once be spoken of quite
    • mission. It is especially important, because the fate of humanity in
    • been the case, to fulfill a common mission for humanity. But the
    • human beings, may also have a super-sensible invisible part. But it
    • beings, just as the human being works into the hands or fingers, and
    • us a sensibly perceptible outer side. A human being presents himself
    • member of the human being, the ‘ I ’. We know
    • works upon the three lower members of the human being, so that it
    • That will be the highest member of the human being, when the ‘ I ’
    • see three members of the human nature which have developed in the
    • the Saturn, Sun and Moon conditions. Just as we human beings on the
    • self-conscious human condition, so during the earlier conditions of
    • than man, because they completed their human stage one epoch earlier,
    • now are. But they were not human in the sense that they went about on
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • part in human life, then on the other hand we must be able to point
    • all, the human body must also be concerned in the work of these
    • a living human being, we find that his etheric aura is united to him
    • and these distinguish them from human auras which alter slowly and
    • of the evolution of humanity on the earth when one people leaves its
    • So that those who wish to follow the destinies of our human race in
    • he work into the human beings who move about upon this ground and
    • Indeed this etheric aura works into the human being in such a way
    • different human individuals. You may think of an endless variety of
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • shall see the significance of the individual human beings to the
    • idea, picture to yourselves the human etheric body embedded in the
    • folk's etheric body; picture the interaction of the human
    • intimate way upon the several human souls in this interweaving into
    • through their human stage in the old Sun period. At that time those
    • of our humanity there have always been beings who have remained
    • quite different attributes. Whereas the Folk-spirits work into human
    • these Spirits of Form, tower four stages above the human stage. They
    • account penetrate deeply into human nature.
    • of the human body. In the structure of man you have the activity of
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • reflection of this Folk-spirit is expressed in human individuality
    • itself, as the folk-character of the single human individual.
    • member of the inner human being,
    • nature of the human being, in which the human ‘ I ’
    • called human self-consciousness. Nevertheless the ‘ I ’
    • human inner being separately, we must look upon them as three
    • still not what meets us as the actual human inner being or soul. The
    • spiritual-soul. Thus we can distinguish the human inner being from
    • that which is the human envelope or covering; so that therefore the
    • we may compare to the human inner part, is represented by three
    • Archangels out of all that can also become human consciousness? What
    • of the human sentient-soul, and tell yourself that all that is in the
    • perceive quite clearly that such things come into the human
    • Archangels penetrate into the human inner being, and thus far also
    • that which we call the human ‘ I ’, yet
    • still gathered some of that part of the astral, which we human beings
    • they perceive centers therein. These centers are the human egos,
    • central points, are the several human personalities, the several
    • human egos. just therefore as to us, colors and sounds, warmth and
    • the Archangels is what appears within, in the field of human
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • If we wish to arrive at the relation of the human races to one another,
    • And now you can understand the whole course of human
    • human being. That which makes us into beings capable of manifesting
    • humanity, is not comprised in the middle third of life. By means of
    • permeates the human organization, so that man becomes dependent upon
    • the historical development of the human being. We shall go into these
    • upon those forces which constitute his essence as a human being but
    • West, we can observe the decline among the American Indians. Humanity
    • had to go to the West in order to die as race. To refresh humanity
    • connected with what we might call a wrestling-through of the human
    • being who lives chiefly in the first force of human life, when, with
    • for humanity in respect to physical, chemical and astronomical
    • then the ground upon which humanity develops, is very widely
    • humanity which is to receive something from the East. That is deeply
    • rooted in the whole character of earthly humanity.
    • character of humanity. There lies the great responsibility which one
    • Where the great movement of humanity is concerned, no personal
    • great laws of humanity. We must recognize this from the great laws
    • accordance with the whole evolution of humanity. If we know the
    • mean to act in harmony with the evolution of humanity.
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • its share towards the whole evolution of humanity. That is just what
    • of humanity, and how even separate peoples that were split off and
    • their significance in the great harmony of human evolution. That,
    • bring about what we call our human history, the evolution of
    • Angels, the intermediaries between the individual human beings and
    • in the human soul. In the third hierarchy, we have those forces of
    • themselves in space. If you consider the inner nature of the human
    • again if you consider the human envelopes, the outer part of human
    • related to what is on the one side the human physical body and on the
    • other the human will. This is so to be thought of that if there had
    • condition if you observe what is called the human etheric body and if
    • astral body of man and human thinking are connected with that. So we
    • human astral body, — one then has to connect with the
    • human races, which is therefore connected in man with, and so to say
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • not merely one kind of humanity spread over the whole earth, but that
    • a humanity might arise which can be manifested in the different
    • races. For that uniform humanity, which man can only attain to again
    • humanity, a quite special arrangement was necessary in the cosmos. If
    • being, which produces the average general human nature. Now into
    • influence, and these, in their reflection upon humanity from the
    • himself the whole human nature. But now from the Mercury centre the
    • human spirits were brought under the ruler ship of the corresponding
    • universal human form into the special form of the Ethiopian race with
    • activity. This modification of the common human form comes therefore
    • produces the more or less yellow-colored part of humanity. The
    • brings about a modification of humanity and produces the basic
    • humanity, viz., that which belongs to the Semitic race, explained
    • modification of collective humanity, in which Jahve or Jehovah shuts
    • guidance of the entire humanity of the Earth.
    • to the Semitic race. That is a great polarity in humanity, and we
    • Jupiter humanity, those forces which give the special stamp to the
    • humanity which comes from the abnormal Spirits of Form whom we may
    • evolution of humanity, the one ruled more by the Spirits of Venus,
    • incarnation, and that great leader of humanity whom we describe by
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • human evolution takes place through the Beings and forces of the
    • that into that distribution of humanity, which we must look upon as
    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • that we are dealing with that mighty stream of humanity which pushed
    • humanity.
    • describe as the reception by humanity of the Christ-impulse. The
    • impulse had been given to humanity, had renounced becoming an Archai,
    • impulse passed over humanity, there was in Europe an intermingled
    • of the world, is gradually to grow for humanity. The point in
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • advanced human beings passed into Indian territory and there founded
    • human beings who took part in these civilizations differed from one
    • differ? The entire structure of the human beings who belonged to the
    • that the peoples of ancient India had advanced very far in human
    • regards everything else in human evolution they had made very great
    • progress. A long, long human development lay behind them, but they had
    • humanity could undergo in the post-Atlantean epoch? In the old
    • Atlantean epoch human beings were still endowed with a high degree of
    • whose domain the human beings came when they migrated from the West
    • human souls, and their exertions to lift them out of their old dim
    • humanity; so that they gazed out into their surroundings, into the
    • awoke, they actually no longer needed to observe how human
    • Archangels, both normal and abnormal, played a part in the human soul
    • or impulse of the Angels and Archangels on the human soul was among
    • the Angels and Archangels in the human souls did not exist as a
    • of humanity. At that time one could still see, as it were, the ruling
    • before the gods intervened in the life of the human soul, who could
    • of the human soul out of the cosmos, that was something which he
    • down into the individual human beings that which the Archangels bring
    • closely related to the separate human being and his individuality.
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • the human ‘ I ’ as such, and bringing it more
    • clairvoyance then still to be found in humanity, were transposed
    • The important thing is, that in human evolution, in human development
    • to a certain height within the human soul-power may exist for a long
    • the real kernel of the human being, can enter into the most varied
    • Here in Europe this human ‘ I ’ is
    • everywhere placed in the centre of human life, according to its
    • of attack is within man, where the human astral plays; and where the
    • whole constitution of human nature, later on other powers were able
    • himself in the human organism. Man would see the world differently if
    • post-Atlantean age of civilization the human capacities of perception
    • mingles into human knowledge as error. In man on the physical plane,
    • originated from the clairvoyant consciousness. But human
    • order that those human beings, who could only perceive the physical
    • the conditions of power of those old spiritual leaders of the human
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • different stages of the human being, to form it and gradually to
    • subjectively to such a high stage of human perfection, that he did
    • always the leaders of the collective culture of humanity. But at the
    • old Indian culture worked upon the human etheric body. Hence the
    • because — after the development of the special human capacities
    • — it was a culture that was in the human etheric body; so that
    • being wakened. He then returned to his work in the human etheric
    • human ‘ I ’ and therefore was only able under
    • which helped this human ‘ I ’ on the physical
    • to the impulse of the Spiritual Soul penetrating into the human
    • the God Thor had given to the human soul, now viewed from the
    • world. But it still works into modern human bodies, and from a
    • suffice to make one understand that therein the human and the
    • meaning in it unless one accepts the facts of a divine and a human
    • There you have a human feeling, thinking and willing into which the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • the descent of those human souls who, in primeval times, before the
    • themselves with that which the human body had little by little
    • goddess represented that which can be presented to the human bodies
    • by the human souls coming down from the planetary spheres.
    • descent of the psychic-spiritual human beings, who had once upon a
    • epoch, descended again to unite themselves with physical human
    • poured into the human souls all that those souls required to enable
    • instruments existing in the human body itself for the use of these
    • between day-waking and night-sleeping. Just as the human soul during
    • away in the smallest of boxes — the human skull. You will find
    • manifestation which must come when human capacities so develop in the
    • found by Initiates. Humanity is growing into that world in order to
    • human body, show the Mystery of the Living Christ in a new way, as it
    • humanity. It took place on the physical plane because at that time
    • more highly developed human forces.
    • school for that which is to come. Humanity is now organized for
    • listened to, and humanity might sink still further into materialism
    • of humanity, so that men may also miss what is for their salvation.
    • I should not care to relate the human tragedy connected with the
    • humanity has not acquired any perception or insight as regards the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspectives on Humanity's Development.
    • Perspectives on Humanity's Development.
    • human order,” who since the seventies of the last century have been descending
    • is a capacity of which our own time particularly stands in need. The human
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • Even when long ages ago the human being, as ‘metabolic
    • first time that the human intellect began to grow shadowy. This process has
    • means so very far distant. Humanity as such is becoming younger and younger.
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • realm which the shadowy human intellect is to a certain degree capable of
    • the life of the animal; while human life is altogether beyond the grasp of the
    • grasp the real nature of plant or animal, and least of all that of the human
    • This quickening to life of the shadow-pictures of the intellect is not only a human
    • dealing with the time when the human souls ascended to the planets and
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • seventies of last century, other Beings — not of the human order — have been
    • definite relationship with human beings. Since the eighties of the nineteenth
    • attitude adopted by the human race? The human race is behaving, if I may put it
    • Maximum number of matches per file exceeded.
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • to something new. For us it does not mean, “Knowledge of human
    • within the physical human being there lives a spiritual, inner one
    • — as it were, a second human being.
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • this second human being, the inner one, is the spiritual human being,
    • development of humanity as a new thing-. And thus the necessity arose
    • upon humanity at large by this and everything connected with it.
    • any way due to diseased human predispositions.
    • modern natural science leaves off. Humanity is indebted to the view of
    • This the statue cannot do; but human thinking, inner logical activity,
    • second human being within him. This is a matter of experience which may
    • of the spiritual human being may arise, just as the outer experiments
    • then we realise that we have within us a second human being in a far
    • the will we become aware that we have a second human being within us,
    • reminding you that in ordinary human life there are two alternating
    • human being, and this inner spectator, then we have brought ourselves
    • world is experienced with the senses. A second human being is found in
    • the ordinary one. There now act one upon the other, the human being who
    • is logic in motion, and the other human being who is a higher
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • evolution of humanity. The Christmas Mystery — when it is
    • of humanity which preceded the Mystery of Golgotha.
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • old humanity; but the thoughts were not formulated by dint of effort;
    • that arises in the human being himself, something that is earthly.”
    • together with the Gods; he must now develop purely human thoughts.
    • But these purely human thoughts are in danger of falling prey to the
    • were in danger of succumbing to the Luciferic powers; the human
    • be attained only by superhuman forces. This Power must now be
    • attained by human faculties, for man's thoughts are now within his
    • of humanity we can deepen our understanding of what is. presented to
    • endeavored to apply to the inner constitution of the human, being
    • the bodily expression of soul-and-spirit, just as the human body is
    • of the human heart, for the Sun has revealed it to me! — And
    • that we think, first, of the human being as a whole, with heart,
    • come to understand the universe. We study the human heart, for
    • understood the nature of the human heart. In the modern age we learn
    • that are really to blame for the great calamity into which human
    • celebrate Christmas as honest human beings; again there will be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • of the Human Race”; as an evolution, an upward movement of the
    • whole of humanity in which the effective influences passing from one
    • epoch to another, are the souls of human beings. Sense and meaning
    • come into human history as soon as we cease looking at it just as a
    • repeating themselves, and begin to believe that the souls of human
    • ways to reach some notion of such an evolution of human history —
    • spiritual life of the West and indeed of the whole of humanity in the
    • successive epoch differs from the earlier one and human souls have
    • shortsighted view of human history, we cannot accept the notion that
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • has been perpetually changing in the successive epochs of human
    • themselves an inner feeling-knowledge of the way in which the human
    • at a different epoch of humanity when the soul was more closely
    • and about us is the rest of the human world, and indeed ourselves;
    • this Moses diffuse the sense of human power that we are quite ready
    • spiritual development of humanity a special task was laid upon
    • exact knowledge of the inner structure of the human body. In all his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • the spiritual progress of humanity.
    • him more deeply about what this modern life signifies for the human
    • Naturally, the influences that play on the human
    • is Anthroposophy alone that can make the human heart and will
    • borne in mind. As human beings we do not sleep only by night. We
    • humanity, the more do we find a state of things that is nowadays
    • life of the human spirit-and-soul in such a way that a great deal is
    • for effort, really strenuous effort on the part of the human soul.
    • can speak to those forces in the human soul which in ordinary daily
    • advance for what, in accordance with world-karma, modern humanity is
    • The catastrophe has been warded off from human evolution
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • stride in this Ahrimanic infiltration of human life. But in the
    • connected in many ways with a realm of not fully conscious human
    • are active in human speech, and when man formulates words, elemental
    • individual human being. Even to-day it can sometimes be noticed how
    • still lay in the nature of the human soul in all the peoples of
    • consciousness that through the word as a power in the whole human
    • organism and in human life, man is connected — in the first
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • of the truths underlying human life and cosmic existence is by no
    • freedom, the destiny of a human being has its origin in a previous
    • incapable of explaining the intricacies of human life. Although this
    • understanding of human life. The teachings of Spiritual Science must
    • tracks of one continuous stream of human life which leads back then
    • understand either the human beings or the events of the present age
    • that they should be made known, because humanity is inwardly yearning
    • has civilization led human beings into the present catastrophic
    • they are given at school. It is quite obvious that human beings today
    • human intelligence to the understanding of the teachings of Spiritual
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Morality and Karma
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    • tested by the human intellect and recognized through logic; but if we
    • be seen in the fact that in the case of no other human error is the
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • Both Lucifer and Ahriman are powers which are hostile to human
    • the human judgment.
    • the way in which Lucifer and Ahriman work within the human soul.
    • later period of life. A study of human life may show us that a person
    • It works upon the human organism during the next incarnation.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • “The Metamorphoses of Human Intelligence.”]
    • human intellect will take in future, are based upon quite definite
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • that of today. The human bodies of olden times, the mummies which you
    • as human bodies are now constituted. They were filled to a far
    • so corpse-like as the human bodies of today. These physical bodies
    • illness simply consists in the fact that the human body in part goes
    • In the present time we find ulcerous growths in the human body, which
    • humanity. We modern people therefore carry about with us a corpse.
    • Now consider carefully the following question: What does the human
    • This is because the human corpse is, today, the true instrument of
    • condition particularly applies to the human head. I already explained
    • to you that an initiated spiritual scientist can perceive the human
    • Humanity will grow more and more conscious of the fact that it is the
    • When the human being passed over from the Atlantean to the
    • But in the course of human development this word was not always
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • IN THE PHYSICAL HUMAN BEING
    • previous lectures. When the human soul unfolds in the way which I
    • self, the human world expands into an immense world, and we
    • with the awakening of Nature outside; the daily course of human
    • processes of sleeping and waking. The course of human life during
    • upon the sleeping human being, we see that when he falls asleep
    • human life from the inner aspect, we should look upon it as a
    • structured life; but when we leave the body, the human being
    • processes which take place in the human organism, in order that
    • of memory is one of human nature's oldest components, so the
    • human activities: the things we do in the ordinary hubbub of
    • realms. All the difficulties which more developed human beings
  • Title: Lecture: The Coming Experience of Christ
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    • time. The course of human evolution has brought it about that ever
    • clear that just as other incisive events in human evolution come
    • element in human evolution. It is the belief in the authority of
    • to account for the human being, we have claims of all kinds coming
    • not from any scientific impulse but from the depths of human instinct
    • existence worthy of a human being, that he should be able to feel
    • Such a lack of harmony in human experience would have been quite
    • certain feeling of the worthlessness of human existence. We shall see
    • quality in the life of civilised humanity. This experiencing of
    • this human nature will thrive in it, and when, instead we try to
    • sides that the conception of the human being has become lost to
    • have to be the normal thing for a man to say: “I see the human
    • just out of what matures in human souls as a result of modern
    • trivial feelings of today — when humanity comes to feel disgust
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The Supersensible Human, Anthroposophically Comprehended,
    • Science as a Human and Personal Way of Life.
    • the spiritual world and of the eternal in the human being has quite
    • with the personal in the human being.
    • has brought to humanity quite remarkable blessings of a material
    • to apprehend ourselves for the first time in our full human
    • our study of the plant, of the animal and of the human being,
    • when we come to consider the deeper impulses that rise up in human
    • love another human being. And in so far as we become able to do this,
    • applied to human destiny.
    • takes hold of the entire human being. Ordinary intellectual knowledge
    • upon the whole human being. But if we try to acquire, with the aid of
    • alone but is shared in by the whole human being. It is of no
    • before him another human being.
    • get to know something of the influence of the stars on human life, it
    • rooted in a spiritual world. Every single human being, just through
    • merely man in general, but each single human being, is relied upon to
    • human and personal path in life. We feel inwardly seized and
    • Thus does this human knowledge of the spirit bring us
    • where it is given to human beings to unite in a common experience of
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Human Relations in the Age of the Spiritual Soul.
    • humanity has developed, and will develop further, through different
    • in which humanity will be living for many hundreds of years to come.
    • Human life was completely different in the preceding
    • our actual connection with plants and human connections in the fourth
    • today. In the fourth post-Atlantean epoch human relationships and
    • individual, more dependent upon egoism, upon human loneliness
    • entered upon a period of human evolution which brings man's preceding
    • understanding were not hanging over fifth post-Atlantean humanity,
    • made use of by European humanity, and by their American connections.
    • This becomes clearer if we compare human beings with an animal
    • must outgrow. Every single human being must develop himself as an
    • human individual. And it is spiritual science which will first
    • interest in, humanity will be aroused. There will be people with
    • and out of this true social understanding for human development will
    • welfare and human happiness, this or that form of socialism, have
    • but to spread the knowledge of men, notably such knowledge of human
    • nature as will enable us to understand the growing, developing human
    • knowledge of man, practical, effectual interest in humanity, this is
    • practical knowledge of the human soul and practical knowledge of man
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • On previous occasions I have mentioned that, from the masses of human beings
    • this path. In those remote ages of mankind's evolution, human consciousness
    • normal human being today did not yet exist. Though he did not express it,
    • exercises were good and suitable for the nature of humanity in ancient times;
    • In the Bhagavadgita we read wonderful descriptions of how the human
    • birth and death in accordance with the human organization as a whole. When
    • These fruits of human
    • to advance to man's true being. The human soul and spirit lie deeply hidden
    • in The Human Soul in Relation to World Evolution]
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • were now here for the human soul; they needed only to be perceived.
    • character can be brought again into the human faculty of knowledge? Should
    • a scientific knowledge that is adapted to the power of human reason and
    • something himself before there arises from the grave of human materialism
    • world. It is human pride, manifesting in a strange way! Man does not want
  • Title: Agriculture Course: Lecture 1
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    • is scarcely a realm of human life which lies outside our subject.
    • From one aspect or another, all interests of human life belong to
    • observe a high degree of emancipation of human and animal life from
    • emancipation grows. In human and animal life we find phenomena
    • in human life.
    • phenomena of human life take their course in such a way that in their
    • observe these things because that in human life which corresponds to
    • whom we say that human life is a microcosm and imitates the
    • emancipation in the Cosmos is almost complete for human life; for
  • Title: Agriculture Course: Lecture 2
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    • which — if you will — you may compare to the human
    • say to ourselves: Above the human diaphragm there are certain organs
    • view we now compare the Earth's surface with the human diaphragm,
    • alive; moreover in winter it is most of all alive. If we human beings
    • produced at a time when humanity had knowledge, out of primeval and
    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course: Lecture 3
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    • its living activity, passing through the human or animal body, or
    • bound to the oxygen, as carbonic acid. Carbon in the human
    • outward. So we are formed in the mobility which we as human beings
    • — and we can truly say: the human Ego, pulsating in the blood,
    • human Ego — the essential Spirit of man — lives in the
    • which are allotted to it inasmuch as it surrounds the human being
    • spiritual essence which is accessible to us on Earth: the human Ego,
    • the human process: we have the breathing before us — the living
    • oxygen as it occurs inside the human being, the living oxygen
    • carbon-framework, which in the human being is in perpetual movement.
    • human astral body. It is the astral spirituality in the Earth's
    • paths in the human organism, we should perceive in it once more a
    • complete human being. This “nitrogen-man” actually
    • whatever is there in the solid human framework, while on the other
    • the human breathing process. Through it man receives into himself the
    • Put a human being in
    • within the human being. He himself would have to give it off,
    • which, as nitrogen, it is accustomed. As human beings we must
    • Nitrogen is the sensitive mediator, even as in our human
    • — it will find its way back again on to the fields. As human
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  • Title: Agriculture Course: Lecture 4
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    • trying to construct from thence the total human being. Here again we
    • ago in the science of human nutrition, for example. The Statements were
    • was scientifically proven that a human being of average weight (eleven
    • the human being, and you recognise that the arterial sclerosis of old
    • moment. A normal human life lasts longer than ten years, and the harmful
    • idea used to be that the essential thing in human nutrition is what
    • human organism.
    • in the human organism to which I now refer is plant-like; plant-like,
    • up the entire human being theoretically from a single finger. No doubt,
    • from this. The end in view is the best possible sustenance of human
  • Title: Agriculture Course: Lecture 5
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    • However, we as human beings
    • working of yarrow in the animal or human organism —if you know
    • people in human society, who have a favourable influence by their mere
    • is intensely preserved, both in the human and in the animal organism,
    • which camomile undergoes in the human and animal organism, when taken
    • the camomile must undergo in the human or animal organism. In this case,
    • is in the human organism. The stinging nettle is the greatest boon.
    • for the human being. They will no longer have the proper nutritive power.
    • in this respect is simpler than animal or human nature; therefore our
    • to speak. This difficulty does not occur tn human healing, for a man
    • the plants must have a kind of sensation. Even as I, a human being,
  • Title: Agriculture Course: Lecture 6
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    • till the next full Moon. So it gets over our human errors and takes
    • ways — by methods which do not look very humane, to say the least.
    • The human race too would die out if it were not for certain conditions.
    • not at all the same kind of process as in human diseases.
    • body. In an animal or human being, the astral body is connected with
    • which can occur in the animal and in the human being, does not occur
    • the strange influence which equisetum arvense has upon the human organism
    • plant or animal or human world; we must summon all the Universe into
  • Title: Agriculture Course: Lecture 7
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    • humanity has no idea how greatly farming and forestry
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • in an old instinctive and clairvoyant insight into Nature. In human
  • Title: Agriculture Course: Lecture 8
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    • astral in the animal and human body.
    • understand the animal organisation — and the human too, for that
    • animal and human manure are altogether different things. Animal manure
    • now recognise it as that foodstuff which, if it comes into the human
    • and you will ask: Why,did it ever occur to human beings to cook their
    • know how to make our animals quick and active. For the human being,
    • up to human nature. If, on the other hand, we eat animal food from the
    • and claiming for themselves things that the human being himself should
    • the human organism. But there is one more thing whose help we need because
    • be extended to an observation of human beings, at any rate of those
    • in the human body. Therefore, quite generally speaking, liver diseases
    • within the human or animal organism. Hence a carcinoma patient should
    • power to influence any independent organisation within the human or
    • results for all humanity, has been given a truly festive setting by
  • Title: Lecture: The Significance of the Mass
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    • how this image of man brought forth a masculine human image
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • whole of humanity must pass through one such incarnation,
    • waters” — the empty ocean of humanity.
    • himself. The Chalice is the outer symbol of the human
  • Title: Lecture: The Universe
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    • we shall study the human being
    • begin with, the fact that the human form, of course,
    • whole, in order to grasp the human form from within, in a
    • concrete way. To begin with, the human being forms part of
    • mind that in regard to the formation of the head, the human
    • us first consider the human form
    • spiritual world into physical existence, the human being,
    • when we consider how the human being attains knowledge by
    • because we are human beings able to draw the spatial laws
    • the second place how the human being activates within him
    • the child. The human being does not only look back into his
    • not only fill out the human being inwardly, but makes him
    • a very small measure, we cease to become human beings.
    • Although we are human beings, we become inwardly dust, so
    • when we weigh a human being, he stands there like a
    • realize quite clearly that everything a human being takes
    • the human being forms himself (at
    • longer have a real connection with the human being; we must
    • farmer, or trader. These are forms of human activities, of
    • human occupations upon the earth.
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  • Title: Lecture: The Templars
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    • The Inner Human Impulse for Improvement,
    • The Inner Human Impulse for Improvement,
    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • of the whole human being in union with the Mystery of
    • the invisible and super-sensible forces of the surrounding world of that human
    • single human being, but turns into objective forces which were formerly not
    • there in the spiritual stream that carried and upholds humanity. These forces
    • world. And inasmuch as this took place, humanity was actually brought a stage
    • outside the body, lived with the spiritual progress of humanity and
    • alone but for all humanity.
    • knew many of the secrets of the human soul. And so it came about that
    • placed out into the general evolution of humanity, so now something else was
    • of Golgotha had been placed out into the evolution of humanity as an
    • the evolution of humanity. It had become a factor in history.
    • within the progressing spiritual stream of humanity, but also what had been
    • they not guide humanity through the course of history without Man's
    • having to undergo such painful trials? Such a thought is “human,
    • all-too-human.” It arises in the mind of one who can believe that the
    • human beings are called upon to penetrate into the secrets of existence, not
    • allowed, if good impulses alone worked in history, human beings would never
    • Maximum number of matches per file exceeded.
  • Title: Paths to Knowledge of Higher Worlds
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    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • regard to natural science they speak of boundaries to human
    • these boundaries with the ordinary forces of human understanding.
    • external Nature and also of the physical nature of the human
    • forces, to rouse slumbering forces of knowledge enabling the human
    • which can be drawn out of every human soul, forces which transcend
    • thought, but the unfolding of the whole human being. But a beginning
    • the human being. In the public lecture which I gave yesterday I
    • What particular result can the human soul gain through mathematics?
    • to enter human consciousness in the form of suggestions, illusions,
    • another. Even as in the human organism we cannot pass over at will
    • human soul is to live in a sound condition. This applies to the
    • the human soul, and we should not think that any results can be
    • build up the human being and we first perceive them in connection
    • to a certain direction of life. After the second dentition, the human
    • merely localised in the human head, but they are forces which work in
    • understand the relationship of the human head to the remaining human
    • human being in the direction of thinking, feeling and will, which
    • same time a religious immersion, a religious deepening of the human
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  • Title: Errors in Spiritual Investigation
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    • great significance in every realm of human endeavor and investigation
    • In the recent lectures it was described how the human being,
    • life. Every human being who wishes to evolve upward to a view of the
    • others that one is trying directly to intensify one can call human
    • human self-love, this sense of self, only when one goes through a
    • deep within the human soul this self-love slumbers. As has been
    • unbearable, impossible in an actual development of the human soul.
    • and not as emanations from its own being? Because the human being
    • he himself brings forth as a reality. If a human being leaves the
    • must overtake the human soul in a dangerous way — not an
    • Everything that the human being experiences on entering the
    • knows the soul. We must now emphasize that the soul life of the human
    • consciously. Actually, all human beings who have not yet entered the
    • human beings show no evidence of fear or love of ease, for this is
    • life of the ordinary human being, error is something one casts off;
    • that the human soul after death does not exhibit a very intense
    • faculty of the human being. When man strives always to enter more and
    • spiritual substance that is cultivated in the human being through
    • communications from the spiritual world with the sound human
    • human being is endowed with the higher organs of observation. If what
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • take place unless humanity is able to find a new relationship
    • take place unless humanity is able to find a new relationship
    • human evolution. Anyone able to look more deeply into the evolution
    • the present stage of human evolution. If those people who speak
    • this development of thinking? It consists of making human thinking or
    • human visualising stronger than it is in ordinary life, and
    • human body, to begin with. Active thinking ascends to the kind of
    • seeing in which the human body appears in quite a new way. Above all,
    • that the human head is of an entirely different character, even in
    • activated thinking, is related to the whole nature of the human
    • head. We learn to know in a new way what the human body really is.
    • human nature within ourselves if each external impression did not
    • just this memory that keeps our whole human personality intact, and
    • we only have to think of the devastation wrought in the human
    • of memory means for the cohesion of the human personality in
    • active thinking, into any sort of connection with the human
    • process in the human head that is not an intensification of life but
    • human evolution out of a primitive conception of mankind and which is
    • history. He gets to know human evolution from the inside, whereas it
    • fact in particular, to show you the evolution of human history
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • entirely different from the laws of human consciousness. In speaking
    • era, to a time when all human thought was evolved within the cycle of
    • body — then our limited human consciousness, the consciousness
    • another: between one intermingling of the human soul with the Astral
    • who really seek to comprehend the course of human
    • He represented the course of human evolution as being divided into
  • Title: On the Duty of Clear, Sound Thinking
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • is made known to us in the course of human evolution, through
    • humanity must travel as it advances towards its future. A man cannot
    • more and more interest in those things of which humanity in our time
    • be interested in that of which humanity has need, and gain a clear
    • great objective interests of the whole of humanity.
    • into that which is moving along the downward path in the human
    • Critique of Language. For example it is stated there: Human
    • what they are if the thinking of all humanity was not permeated with
    • thought for the future of humanity, which is exactly the mission of
    • develop interest in the great concerns of the whole of humanity. It
    • humanity. It is true that to-day and to-morrow we cannot perhaps be
    • such interest for the affairs of humanity if we wish to
    • of humanity, because we frequently interpret our personal interests
    • the great needs of humanity.
    • of the progress of mankind — of the true freedom of humanity.
    • humanity at the beginning of the new age. The new age placed the art
    • of the evolution of humanity.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • transcends the individual human element must be revealed by knowing
    • as an entity? We can speak of an individual human being merely from
    • In the human organism we have, in the first
    • of the human organism. It is a general assumption of modern natural
    • (feeling) is bound up with the rhythmic processes in the human
    • seemingly lowest division of the human organism — the metabolic
    • Now if we observe human beings in any given
    • and that men could adjust themselves to it. Human beings are
    • universal humanity — for that would be merely an
    • ‘idea’ of humanity, a dead, empty idea. Those who would
    • individual forms and expressions of human nature in the different
    • be done is to consider the main types of earthly humanity. We are
    • will flowing in the human being, the will that is, in turn,
    • that it flows in an individual form from a human personality. Through
    • the artistic conceptions of Greece that the human form was first
    • rhythm in the human being. The Yogi of India endeavours to regulate
    • bear him above the level of ordinary humanity. The man of Middle
    • humanity. In the highly spiritual creations of oriental culture we
    • see, as it were, the very blossoming of earthly evolution. Human lips
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • too, that since then the human heart has been able to
    • whole process of the evolution of humanity. Those whose eyes
    • In Christ he sees the Being to whom humanity offers itself in
    • can speak of human beings in their present form or having the
    • symbolises, are as ancient as humanity on Earth. But man will
    • humanity. Men looked out upon a different world, where there
    • waited through the ages in order to appear in humanity at the
    • human soul has not reached the stage where it can unfold the
    • whose power would penetrate into the depths of human hearts
    • and stir human hands to activity.
    • He was not proclaimed, whenever one can speak of human culture and
    • human understanding. If in later times men have forgotten the
    • an earlier humanity.
    • the old. But this could come about only because humanity was
    • be a threefold human sheath consisting of physical body, ether
    • fairest flower of humankind could spring from the purest
    • into that which represents the human being developing an into
    • of the Madonna. A human being crystallises out of angels'
    • of the evolution of humanity is contained in a most wonderful
    • to go forward into the future, that which, in a human being,
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  • Title: Lecture: Some Characteristics of To-day
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    • which is striving to develop from out of the depths of human
    • events which escape the ordinary human powers of perception still
    • some seven, eight or ten years now a real student of human life can
    • gates of death human souls appear, on the whole, as the after-effects
    • to enter human life from the spiritual world is now seeking to enter.
    • the infinitely important juncture in human evolution where, on the
    • this they led humanity into misfortune. People must impress this fact
    • physical body in general. But one cannot understand human life with
    • this instrument of the physical body. We can only understand human
    • can be acquired with the healthy human understanding —
    • for the healthy human understanding is not bound to the brain
    • little by the abysmal depths in human life, but there was no need to
    • receive the spiritual wave that is willing to invade human evolution
    • and is very different in modern man. The human beings of the past had
    • very, very important point in human evolution. The man of
    • in what we do in the physical world can make humanity healthy
    • the spirit. Humanity's present misfortunes have come from its refusal
    • decisive moment in human evolution. Of course it is quite easy, if we
    • spiritual world is the sole real balsam that humanity
    • fruits for the cultural life of the whole of humanity.
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • ‘We may not come to a halt before human freedom.’ I have
    • really given empirically in immediate human experience, and that
    • necessity to include the most intimate experiences of the human
    • into the most intimate details of the human being, as well as to the
    • lies the dignity of man, wherein exists true human worth?” Here
    • not call ourselves fully human if we did not think that motive was
    • which has opened up between the two components of our human make-up.
    • power of the human soul and spirit, then we must come to the
    • connected in the innermost being of man with human worth and dignity
    • uncanny way out of the depths of human life in this twentieth
    • innermost condition of the human heart and soul. Such an inner
    • prejudice the trend of human spiritual development in the last
    • exhaustion, to what kind of social form this division in the human
    • of in the depths of human life itself.
    • where our thinking takes place on the platform of our human
    • so powerful in Spirit, with the human feeling and rhythmic system. In
    • what lives within the human being as rhythm. This will not destroy matter,
    • through’ the human being. And in this way we look into the
    • working in the human being, in that we perceive the harmony of the slowing
    • human will works in moral deeds. If we have first recognised that
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Atlantean catastrophe the experiences of the human soul were entirely
    • Earth and humanity, as was the case at the end of the Atlantean
    • indicate the characteristic trend of human evolution in each of these
    • in the human soul and it can be said that all these aptitudes or
    • penetrate into and take effect in the human soul; in the sixth epoch
    • work with special strength into humanity.
    • produce such wonderful sculptures, in which the human form was given
    • evolution of humanity. A man who has no morals will therefore have no
    • human being can become immoral? It is because in his successive
    • work in the evolution of humanity. It is the Christ Impulse and is
    • connected with the future ascent of humanity to Morality. Although
    • human beings on the Earth who will need no gospels or other such
    • Christ in death can likewise be acquired by the human soul only on
    • indicate to you that as humanity lives on through the fifth, sixth
    • Group-Soul of humanity.
    • When a human being dies, his
    • the Earth-period and human souls in their totality pass over into the
    • And just as in the case of an individual human being the ego is the
    • centre of his further evolution, so for the whole of future humanity
    • Individuality appeared and was to become a Teacher of humanity, signs
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  • Title: Lecture: Nervous Conditions in Our Time
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    • effect on the strength of the human ethereal body. The ethereal body
    • even bordering on very severe illnesses of human nature would be
    • In human
    • the two bodies, in a thoroughly healthy human being the ethereal body
    • human beings.
    • pros and the cons as well. Human vanity and egoism
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • human life, but rather with the mental attitude a man assumes when
    • not so in reality. We human beings do actually build space out of our
    • earth's surface — from the fact that we human beings are not
    • the human body is connected with the mobility, spontaneous at first,
    • with left, or left with right, that we human beings experience the
    • What occurs when a human being lives spatially is, for the external
    • now focus attention on the human being as, in this way, he objectifies
    • construct for ourselves the form of space out of our human
    • perception” (imaginative Anschauung). Every human being
    • for our eternal human nature, mathematical thinking has all the
    • In respect to human perception, however, much is understood
    • of the course of human evolution over a certain period — how it
    • has been elaborated in the course of human evolution. I should like
    • back on human evolution, we do not, in fact, always find the same
    • breathing human being. To him, man was a breather. In
    • Why did man in this former disposition of soul feel the human being as a
    • the human being, was the pupil's possession — a tool he could
    • derives this consciousness from standing within the course of human
    • historical movement that has brought humanity to its present
    • world, of human evolution as a whole, and of the separate sciences.
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • human evolution in the way I have ventured to describe in the two
    • sense, we need, before all else, to understand thoroughly the human
    • proceeds from, the human form. We must understand the human form in a
    • element in our world and, at the same time, proceeds from our human being.
    • forms underlying our world, can be derived from the human form. But
    • “space”, as we say — the human form plastically.
    • on a secret pertaining to our human way of looking at the world —
    • to be within the human body.) Any region of space is then related to
    • yesterday, related ourselves to the human being (the
    • “anthropos”). As we looked into the human being and found
    • all that is symmetrically built into the human organism; and in the
    • the human organism built in a definite way.
    • with your human understanding — you achieve nothing. But if you
    • one's way into the human organism in order to have the three
    • whole human being, with full understanding of the cosmos, then, in
    • (geschaut) on confronting the cosmos. Human progress required
    • — if we wish to be whole human beings — a perception of
    • human beings — present to physical eyes, one attains to what I
    • the physical human being, reveals itself in images and brings us a
    • which flows through the human being if we set out from this
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  • Title: Lecture: Evil and the Power of Thought
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    • human knowledge; it was in no way orientated towards directing man's
    • of the 15th century — the human constitution became such as to
    • the dryness and sleepiness of modern times, the relation human beings
    • into the human etheric body — into that part of the etheric
    • matter is valid only for the outer world. Within the human being,
    • matter is destroyed. It is precisely upon this fact that our human
    • developing our human, thought-filled Ego we all bear within us, below
    • respect of matter. There is no human self-knowledge which does not
    • point with every possible emphasis towards this inner human fact.
    • chaos, now breaks out and penetrates into human instincts. That is
    • instincts only when a true knowledge of the human being once again
    • prevails, when we become aware once more of this human centre of
    • there for the sake of the development of human thought. For this
    • degree of saying, “There is nothing at all in the human being
    • afraid to look down into that which is eternal in the human soul, and
    • sense-perceptions with one's ordinary human Ego, one might be harmed.
    • over the whole human organism. If it were to spread out over the
    • necessary centre of evil in man, the human Ego must be forged. This
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
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  • Title: Lecture: The Seeds of Future Worlds
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    • indicate how it is with the other side of human existence, where we are
    • world where, to begin with, the ego-power, as it develops for human
    • made to us by another human being through speech. It is indeed more
    • been describing exists to-day in every human being. Only, he has no
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • evolution of humanity is preserved in ancient records mostly
    • deeper aspects of human knowledge and human thought have been
    • been condemned by human law to this shameful death. Until the
    • understand this, we must think of the nature of the human soul as
    • humanity and one which it is exceeding difficult for the modern
    • mind to understand, is that the first human beings who lived on
    • means that it was actually possible for humanity to be taught by
    • to the sojourn of the human soul in the Divine-Spiritual world
    • — such was the substance of the teaching imparted to human
    • figuratively, we should say: In those times man saw how the human
    • human beings around him, die. You will not accuse me of comparing
    • death. They saw human life only from within, stretching beyond
    • evolution and progress of humanity from the earliest epochs to
    • becomes of the soul when the human being passes though
    • were to become an essential part of human evolution. Intellect,
    • however, is dependent upon the fact that the human being can
    • then, for the human being to be involved in death, to know death.
    • the human being can die, only because he has within him
    • as in the other parts of the human organism. In the brain there
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  • Title: Lecture: Realism and Nominalism
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    • look upon them as two different human aspects. In the present day we
    • civilization — signifies that humanity has become completely
    • as a forlorn human being, and perhaps imitate to some extent the lion's
    • modern humanity has lost the capacity of finding something spiritual
    • as the “Father-principle”. When a human being proceeded
    • flashes of lightning, as if from an elementary human emotion,
    • later stage of human evolution. The actual theoretical atheism only
    • to them. This is connected with the fact that the human being who
    • intellect, you are not a full human being, you cannot feel yourself
    • fully as a human being. First you must awaken something in you which
    • educate a human being only according to his innate capacities, we do not
    • really educate him to be a complete human being. A child will grow into
    • a full human being only if we teach him to look for something in the
    • in our quality of modern human beings, we cannot feel ourselves as
    • complete human beings. The Father sent the Son to the earth in order
    • predominant, and played a great part in the human souls for their
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • accumulated throughout the centuries of human development. And other
    • the forces which the human soul contains, not only with the religious
    • Christ-Impulse does not only appeal in an intellectual way to human
    • fifth epoch of culture is called upon to bring into human
    • of initiation, and in addition we give to human consciousness
    • humanity, where their own Karma flows together with the Karma of
    • humanity.
    • strength, all the passionate impulses of the human soul, so that it
    • the human souls the divine-spiritual forces surging through the
    • are accessible to human souls when they transcend the body during
    • spiritual enlightenment, — when the human soul lives in forces
    • influence human souls, if only they are open to receive them.
    • when the human being lives in a kind of sleep. Before he draws his
    • divine forces seek many different ways of entering human souls. Of
    • post-Atlantean epoch of culture will really have extracted from human
    • souls all their latent forces of knowledge. Human souls will then
    • fulfill its true mission in the development of humanity.
    • bridge the chasm between the human souls living here on earth in a
    • penetrate into it. As human beings of the 5th post-Atlantean
    • that future human races will experience through spiritual
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • consciousness of every human being, but is not grasped clearly enough
    • to be in the full sense of the word a real human being living in the
    • ideas required by us as human beings are given to us when we grasp
    • ethical ideas, they are the foundation of our human freedom. On the
    • human life is born for him out of two roots which are completely
    • unfortunate for the human being if there were no connecting bridge
    • really forms a deep incision in the whole evolution of humanity. And
    • of humanity through the birth of Christianity we shall understand
    • human reason.
    • human wisdom. I know that it is almost offending for a modern man to
    • with the spiritual reality of things. Something entered the human
    • the human beings obtained it in such a way (you know that they
    • extraordinarily significant truth in the history of human
    • times when the human beings who looked up to the stars really
    • moral laws for the human beings. This is something extraordinarily
    • In the course of human
    • human evolution. The words of Heraclitus, of Thales, Anaxagoras
    • and Anaximenes, appear to us as if humanity had, as it were,
    • Aristotle everything has been transformed into human
    • necessary for the evolution of humanity. Man would never have
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  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • sufficiently warranted the existence of human suffering.
    • human existence which would enable them to carry their
    • to nurse the instincts of altruism in human nature. And yet,
    • incorporating the human being in this cosmogony as a member
    • Man. For man is a human being; and if he is
    • human individual endowed with particular faculties, he is
    • judges sit and pass judgment on human actions — just as
    • element of human civilisation. In some way or other
    • various members of the body human distributed over the globe
    • unreal in human thought. It is the Wilson type of thought
    • otherwise it cannot give inward human impulses which will
    • inmost impulses of the human soul. The Europeans have, it is
    • humanity. We must become men of all the worlds, and act from
  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • related to our own outer body — the physical human
    • human evolution.
    • humanity — so great that it will only be able to be
    • to show how the Christ works in the human soul, in that which
    • all human wisdom of which one could partake at that time, but
    • they could not yet work into human concepts. In Joan of Arc
    • of the world and humanity, will realise that we must now be
    • humanity. Great as is the difference between ‘spiritual
    • precisely such a time, a rebirth of the life of the human
    • soul must take place. All branches of human life must find
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Constitution of Humans.
    • The Shaping of theHuman Form out ofCosmic andEarthly Forces
    • Anyone who understands the human head in the right way can
    • passed through by the human being before he descended to his
    • formation beyond death of the future human head. At the same
    • time, however, the human form points to man's connection with
    • the Cosmos. As the human being stands before us today, we can
    • us in the human head is formed out of the three preceding
    • have, therefore, a human earthly aspect and also a cosmic
    • one. Hence we can study the formation of the human head while
    • study the human head in relation to that. We then come to
    • certain secrets concerning the formation of the human
    • we draw the human head diagrammatically we can say: As the
    • am always referring to the human head. On the opposite side
    • the diagram in relation to a relevant point in human
    • spirit-germ of a human being, coming straight from his
    • of the human head in the body of the mother. The
    • configuration of the human head is altogether the work of
    • embryo destined to become the face, the human being will have
    • development of the human being the chief influences
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • By receiving the Spirit the human soul
    • warmth of feeling that pervaded the human soul at the times
    • with a bleakness of which modern humanity has little idea.
    • any fully developed feeling that if a human being is to find
    • this we must say to ourselves: as the human Ego is today,
    • this ideal can be felt by warm human hearts: ‘Become
    • experiences, translated into actual feelings, were that human
    • mother of humanity, from whom men had descended into the vale
    • once regarded as a flower of human life. Simple as was the
    • concerned with what is eternal in the human soul, unrelated
    • the deepest forces of the human soul, forces quite different
    • forms through the evolution of humanity. Hence the spectacle
    • cease to exist, because cut off from the life of the human
    • Religion, Art and in the whole life of humanity. The great
    • Festival of humanity in the new spirit which we already
  • Title: Lecture: Buddha
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    • of special interest in the study of human evolution; for an
    • entered human evolution through all that is connected with the name
    • The Education of the Human Race
    • must again remind you of the law of human evolution which we
    • In normal human life to-day
    • certain phenomena in human history, of which external facts also
    • ages the general condition of humanity was such as we find still
    • transition from this ancient clairvoyance of the human soul to our
    • the Indian looked at the external world with which human life is so
    • surroundings of his royal home. Human misery and suffering —
    • for the further progress of humanity. Devoid of wisdom was the
    • human progress, and that is redemption from rebirth. And the first
    • goal of all human striving could be characterised in no other way
    • humanity when man's relationship to the spiritual world was not at
    • of the human soul was altogether different. Something happened then
    • the whole of human existence. Man feels that there are forces within
    • process which caused the human being not merely to
    • this inner man because humanity took part in a certain event in the
    • indeed one with all humanity and shared in the original sin of the
    • whole human race.
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  • Title: Lecture: Hygiene - a Social Problem
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    • the evolution of human history, of the sinister or incipiently
    • the human being himself. Human beings are treated just as if
    • paid to the personal and distinctive qualities of individual human
    • human being alone but the whole of society.
    • superstitions of devils and demons passing in and out of human beings
    • distinctions and relations between such facts of human life as a
    • Spiritual Science to observe a human being and say: “There is
    • structure and the “material” processes of the human body.
    • Spiritual Science, for we know in very truth that the human being as
    • human being. We may devote a long time — as long at any rate as
    • Just as we cannot truly study a human being if we merely look at his
    • observing the single part, to form a picture of the human being as
    • healthy-minded, reasonable human being.
    • speak about the human being and the way in which materialistic
    • and the dignity of the human being.
    • healthy human being, but when we are observing the man who is ill
    • condition. Now if we can observe the whole human being under
    • particular constitution of this human being, how the
    • in health and disease that are accessible to ordinary human
    • different will be the relations of one human being to another in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • Human Expression through Tone and Word.
    • in recent lectures how certain functions or activities of the human
    • understanding as between human beings, all of whom are living on the
    • member — human speech. We may indeed say that in speech there
    • civilisation. By speech, human beings come together here on
    • relationship, we are led to perceive how the human being is inwardly
    • insert the chapter on the expression of the human being through the
    • If we study the human
    • of song — the full human being is in fact contained. How deeply
    • more in detail what the human being is in that he speaks or
    • and eventually song. In distant ages of human evolution upon earth,
    • the expression of the human being through sound was not really
    • here meant. For when the human being brings forth a musical note in
    • place through the whole human being. Our human body therefore, as to
    • structure of the human body. We may say therefore, without speaking
    • figuratively in the least: — the human being is plastically
    • What then is this human
    • — we are now taking, the human body is nothing else than a
    • represents the plastic sculpture of the human body.
    • of speech or of song a self-expression of the human being. The soul
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  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • — as a continuous education of the human race, as a process
    • In every epoch of human
    • the course of human evolution is revealed in a threefold light. We
    • everlasting impulse entered into human evolution; and so too, there
    • because the human race has passed through different conditions of
    • state, that the human soul could be thought of as having remained
    • realise that the constitution of the human soul in the first epoch of
    • consider the nature of the human soul in the ancient East, in an age
    • the human memory from them. What really constitutes the substance of
    • humanity, to give the answer to a definite riddle that arose in the
    • characterised a primal instinct in the human race, faded away into
    • unfold the spirituality of Nature to the human soul. The purely
    • the human soul. The instinctive knowledge, arising in man as his life
    • upon Himself in the human body of Jesus of Nazareth. It was given to
    • this passing of the Godhead through a human body — contained
    • stars, has descended into a human body and has vanquished death in a
    • human body. The Christ has now become an “extract” of the
    • despair of the human body in death. About six hundred years
    • human form on the Cross. And just as Buddha believed that in the
    • fragment of ancient thought, so now a humanity permeated with the
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  • Title: Lecture: Concerning Electricity
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    • Human
    • pertaining to the human being cannot be sought in any other sphere
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • human evolution approached the Mystery of Golgotha, we can see a
    • thinking, which had a spiritual quality and would have enabled human
    • very time when the Christ united with earthly evolution, humankind
    • were less able than ever to speak, as human beings, about the Christ.
    • was born; he carried the Christ, and God lived in that human being.
    • often — that the Christ had, in fact, always existed for human
    • enabled them to leave the physical body. When human beings left their
    • expressed this by saying that human beings were, of course, inspired
    • the spiritual evolution of humanity, something was nurtured as a kind
    • preparation — humankind first needed to become acquainted with
    • not use it. But Clemens designated what entered human capacity
    • philosophers prepared humanity for the event that took place with the
    • united, the God and the human being? How does the “God
    • human” come to be? Origenes, accordingly, constructed a view
    • within an ordinary physical human body; a specially prepared soul,
    • between God and the human being and might united the God, as a pure
    • real being united with earthly evolution, human beings had the
    • what it was that inspired humankind in the ancient Mysteries. He
    • said that Christ sent the angels to humankind. Indeed, he said openly
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  • Title: Lecture: On the Dimensions of Space
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    • (Human Questions and Cosmic Answers).
    • a certain inherent difficulty for our human power of knowledge and
    • soul-and-spirit. It says, for example: The human being walks,
    • the other — our human nature, body and soul together, would not
    • as human beings in the life of soul — we must
    • the life of the remainder of our human being inasmuch as it is
    • such ideas we gain a deeper insight too into the human form and
    • we generally observe a human being, as he places himself with his
    • thus comprise the human being in his central plane, we are
    • this artistic perception of the human form, we
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human progress. But it would be particularly depressing if spiritual
    • to arouse human interest in the deepest sense of the word, but also
    • become attuned to higher contemplations of nature; and as the human
    • from our human point of view we call perfect today, we come to ever
    • were quite tiny beings today, standing within a human organism: if,
    • not those which appertain to the animal, plant, or human organism.
    • the substances appertaining today to the plant, animal and human
    • beneath us, which we find in a similar way in the individual human or
    • human head, in the human heart, that is to say in a being whose
    • organisms, which then culminate in the human being. The development
    • penetrates into human souls, into human spirits, perhaps also into
    • those beings which are outside the human element, and are only
    • who lifts himself out of the dead earth body, just as the human soul,
    • human being but the whole of humanity gradually throws off the
    • of the span of human life lets us be of good cheer. Not only are
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • which enwraps the human being when he is born, indeed from the moment
    • the case of human beings who die prematurely things are somewhat different.
    • At the moment however we are speaking of normal human beings. Such people,
    • human being, in accordance with the law of inertia, ambles on and on
    • for such thoughts penetrate into the depths of human life.
    • connection we will consider the human being as a
    • All that we develop by virtue of our humanity is developed out of the
    • whole human being. It is not true that we learn to comprehend Natural
    • Law by means of the senses. We understand it with our whole human being.
    • human beings of the present day. One listens. One even takes part in
    • as human beings, take our head-organisation and the rest of the organisation
    • opposing forces, and both work in the human being. Equilibrium lies
    • other, and we must be quite clear on the following point. As human
    • that materialism arose, for otherwise humanity would have fallen into
    • An earlier humanity still understood rightly the contrast
    • evolution of European humanity is contained in the fact that the
    • amends for this error humanity has gone to the other extreme, and has
    • European humanity, the humanity of present-day civilisation, has become
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • one or other problem or question can, on account of human
    • described in Esoteric Christianity appeared in human fleshly
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • about the Gospels and other spiritual documents of humanity would not
    • necessary they are for all occult observations of human evolution. If
    • of the human being.
    • ceases, which is more intimately connected with our ordinary human
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • through humanity. What is thus felt in contemplation of these
    • things is in marvellous connection with the whole human evolution, it
    • idea that can stir in a human soul on hearing such an account, when
    • for everything that can be given to the human being in the way of
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • a step deeper into the evolution of humanity. For in the
    • beings have invaded the domain of our earth humanity. It has
    • could never have acquired his human dignity, in the true sense of the
    • ‘good gods could not produce something like human freedom
    • For such are the mysterious depths of the human soul, that it is not
    • the less it grows. What does the flower want with laws or the human
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • when the human soul begins to aspire and prepares for higher
    • the other. We can feel this even in our human life, we live and move
    • picture-consciousness. And as we human Beings our selves passed
    • that of the longing human Soul, in all its yearning emptiness. By the
    • give them. When we recollect that all human life is linked together,
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • words: all philosophy, and all striving for a certain kind of human
    • humanity, appears as a kind of recapitulation of this peculiar
    • human sense; so that in reality actual death, that is death on the
    • at the same time certain human capacities are also developing,
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • of the human being, and every now and then we must therefore
    • development we wish to see taken up by humanity, and today we
    • that is gnawing away at the evolution of humanity.
    • order to indicate what was going to happen in human evolution
    • to be awake and alive for the sake of humanity. If
    • the laws that human minds are able to perceive as operative
    • sense. Humanity is only fully awake when people are able to
    • Humanity has
    • hold of the human race. Failure to see the spiritual reality
    • humanity has learned an adequate lesson from the
    • based on the science of the spirit dawns in human minds. You
    • come until human hearts understand the realm of the spirit.
    • humanity has ever had is — to put it simply —
    • present time is to say that the present human chaos is the
    • between human consciousness and the destructive powers of
    • you think that humanity is still a long way from achieving
    • image of the region into which human beings enter when they
    • and his cohorts gain access to the human race and to human
    • merely human actions, but above all the actions of ahrimanic
    • spirits seeking to gain access by reducing human awareness.
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • Humanity's Struggle for Morality
    • development of humanity. Just think what it means —
    • spiritual life as the only way of freeing future humanity
    • Humanity is
    • humanity. I think it is fair to say that, generally speaking,
    • human souls are still very much asleep at the present time,
    • intellectual and moral development in human evolution.
    • human evolution is beginning to puzzle people. They say to
    • intellectual development of humanity today. However, no one
    • human evolution. No one asks that they should be tackled at
    • cannot penetrate to the deeper sources of human thinking and
    • human actions, because elements which are separate and
    • scientists are faced with a human being consisting of
    • these different aspects of human nature belong to entirely
    • they are brought together in the human realm.
    • that the human ego and astral body are much younger than the
    • our human intellect is intimately bound up with the physical
    • occasion here in Dornach I suggested that the human being is
    • the ego acts like salt during sleep. Human beings thus have
    • of the secrets of human nature. We say, then, that when we
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • this kind dominate the human race today in the widest
    • constitution of the human soul will be affected even if
    • us say on the human head. But truths which go deep, even if
    • next to the physical world, touch the whole human being and
    • the great advances humanity has made, I think I can say that
    • far in human minds. People are confined within the Limits
    • humanity will be enhanced and they will learn the things
    • and further development of humanity. People who take these
    • again and again that some of the instincts of the lower human
    • the truths humanity needs today, in the sense I have spoken
    • think that things will go the right way without human
    • is important for humanity that anything presented out of a
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • has come for humanity to know certain truths concerning the
    • may arise as to why now is the time for humanity to learn
    • have of course existed for a long time, but humanity in
    • them — could of course say: Why cannot humanity go on
    • humanity has to be treated differently, as it were, by the
    • directly on our physical world. This is the world humanity
    • nature which are hidden from the sight of weak humanity
    • human eye been deflected from this other world in the
    • be made known to human beings under certain conditions. They
    • also in human evolution. There are many different kinds of
    • with human birth and death. You should never believe that
    • human birth and death are actually as they present themselves
    • to the senses. Spiritual entities are involved when a human
    • red-hot coals to people, for this is how humanity has
    • enemies of everything human beings seek and desire for their
    • everything was done just to suit the wishes of human beings
    • provides for the welfare of human beings here in the physical
    • about birth and death for human beings.
    • and every hour here on earth. The moment human beings cross
    • and desires are destructive for ordinary physical human life.
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Changes in Humanity's SpiritualMake-up
    • insights which humanity currently finds acceptable will not
    • humanity. What I want to say today is perhaps best understood
    • the Mystery of Golgotha when human beings essentially related
    • often stressed that human evolution has to be taken
    • The nature of the human constitution was totally different in
    • age both the earth and humanity had reached their midpoint.
    • humanity was on the downward curve of evolution. It was a
    • in ancient Greece. The total human constitution of the
    • human form; they did not need the models we need today,
    • human body was determined and maintained by the immediate
    • environment. Human beings were intimately bound up with the
    • ancient Greek times. Then, human bodies were as perfect as
    • the Jupiter epoch that humanity achieves a higher level of
    • behind it all? The fact that human beings now relate to their
    • speaks to us in the way it did when human bodies were
    • become substantial. And human nature has become more inward.
    • It is strange to say, is it not, that the superficial human
    • inward. On the other hand human beings of today may be said
    • a long time before human beings are prepared to grasp this
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • today, we must consider something of the nature of the human
    • being and how human beings are part of historical evolution.
    • First of all we consider the fact that human beings have the
    • shall not understand how human beings really relate to their
    • this: When you walk on earth as an ordinary physical human
    • being you are also a breathing human being, walking in a
    • difference between a human corpse which has been left behind
    • Elohim, when they created human beings as dwellers on earth
    • the same way as our getting up. Human beings truly are made
    • the head and the rest of the body. The human head is an
    • the rest of the body. The construction of the human head is
    • come down through Saturn, Sun and Moon evolution. Humans
    • human evolution on earth. The rest of the body was meant to
    • actual human being, for the human being is really a head with
    • the human being — let us call it ‘b’ and to
    • and only way of seeing the human being is to realize that
    • the cosmic hierarchies. The human being which has evolved
    • the parts of the human being which are not head — you
    • body condensed to become the rest of the human body, which of
    • idea of the true nature of the human being. Apart from the
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • humanity in post-Atlantean times and would gradually
    • penetrate every human sphere. To put it as a paradox —
    • the innermost nature of the materialistic human beings of the
    • today and closely bound up with human nature. As I have
    • enter into human beings or they will become unsure. The
    • post-Atlantean age, powers were available to humans which
    • and are no longer able to have today. In those days, human
    • be made part of human life.
    • is outside the human being, so that children are caught up in
    • element which can be perceived in human nature.
    • Human beings
    • difficult than working with mere corpses of ideas. Humanity
    • to train human beings to be intelligent human beings.
    • truth. This is something humanity will have to come to
    • modified vertebrae which form part of the human head look
    • know human nature and the different ways in which it comes to
    • subtle way and really know the human soul. The relationship
    • opposite direction. Humanity must learn to live on two levels
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • part of reality in human life, has resulted in an unreal
    • life. Here the human thoughts of every individual enter into
    • in the spirit, and this also applies where humanity is
    • concerned, with things living first in human thoughts and
    • then in human actions. And we can see how abstract thinking
    • satisfactory conditions for humanity, what does it matter if
    • life eternal, to human evolution!’
    • matter, human beings do, of course, have to apply the
    • apply to human life what applies only in the lifeless,
    • temporality, the human being forever evolving, the transient,
    • every human being, and that every single human being is worth
    • organism, this makes individual human beings into cells,
    • earth, that is human events all over the earth, to an
    • is not how things are. In this respect, too, humanity is
    • events take quite a different course from anything human
    • before in the world evolution of humanity demand that we
    • should not be built because the human nervous system would
    • are some elemental spirits who laugh about human folly when
    • Humanity is not sufficiently free-thinking today to allow
    • practical terms the idea of human rights.
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • your mind's eye that the human souls who were born exactly in
    • always call on an image which humanity has known throughout
    • ahrimanic spirits, are driven down into the human realms,
    • the biblical term. Instead they are to be found in the human
    • time when human souls became subject to ahrimanic powers with
    • human beings more in peace; when they were driven out of the
    • spiritual realms they came upon human beings. And if we
    • into human beings when they had to leave the realms of the
    • days its impulses were more instinctive in humans, for the
    • spiritual world into human instincts. From the autumn of 1879
    • of human beings. Before this they were more of a general
    • terms came to exist in the human realm. You only have to
    • impulse which has been living in many human souls since 1879
    • is therefore one which was cast down into the human realms;
    • has taken hold of human minds.
    • threatens human beings from this direction. This is the
    • gaining in human freedom. Everything is connected with this,
    • us. We gain in human freedom, but we must be aware of this.
    • therefore would not unite with spiritual progress in human
    • of humanity.
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • is the ahrimanic powers, were cast down into the human
    • 1841 and 1879 were cast down into the human realm in 1879.
    • thinking, the inner responses and the will impulses of human
    • realize that infinitely many of the thoughts in human minds
    • abstract as: ‘Human beings must fight Ahriman.’ Such an
    • humanity go through life as if asleep, without thought; they
    • human evolution — that really had an effect. For it was
    • can only thrive if human beings enter into the real
    • human realm — this is a fact. They had to penetrate
    • human intellectuality, human thinking, responses and
    • human intellect become extremely powerful if we do not want
    • large section of humanity the ahrimanic powers would have
    • and look down on the old myths and tales. ‘Humanity was
    • Human thinking would be dry as dust,
    • human minds since 1879? They
    • are certainly not human. They are angels, but they are
    • their function with the aid of human brains. They are one
    • level lower in human brains than they should be. ‘Monistic’
    • humans. People often speak of the science of economics today,
    • who have made themselves at home in human heads. Yes, the
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • Recognizing the Inner Human Being
    • influence the whole of human life, the whole of culture and
    • these considerations that human soul nature will essentially
    • said that human soul nature will become more inward we must
    • the human being. This is not how it is, however, for in the
    • evolution of humanity and also of the world outside the human
    • down into the hidden depths of human nature. And then the
    • considerations are concerned, and the depth of the human soul
    • heights of the spirit into the realm of human evolution, and
    • specifically into the evolution of the human intellect and
    • and want to use human heads to continue to develop in the
    • civilization, and stand guard in our most holy, inner human
    • future. The inwardness of the human soul will be most
    • based only on human reflection, on the starveling among the
    • providing for the life of a human being, for it takes us to a
    • truly disastrous extreme in human life. Just consider this:
    • soundness of human life in the future than for individuals to
    • between human beings and the universe. People today believe
    • It is not true, however. Human beings are closely bound up
    • with human beings. In the living human body only the head has
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • the human realm in the autumn of 1879, holds great
    • realm of human evolution. They are now among us and the
    • our temperaments. Human beings will be unable to get even a
    • can the events in which human beings are caught up be really
    • the ideal way of defining the human being, but it is the
    • definition which was given in a school in Greece: A human
    • no feathers. This is a human being, he said, according to the
    • who have the task of guiding human evolution make use of such
    • significance for human evolution. It did, of course, arise
    • the spirits of darkness also wanted the best for humanity in
    • those early times, they wanted human beings to have the
    • capacity for absolute freedom; but humanity was not ready for
    • this at the time. They wanted to provide humanity with
    • impulses which would make every human being an independent
    • individual. It was not to be, however, for humanity was not
    • was done by taking human beings from the heights of the
    • reality, human beings were being placed in the stream of
    • every human being to be an independent individual. This would
    • rapidly while still immature, but it was not to happen. Human
    • physical heredity was given to humanity by the spirits of
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • human mind, events in which humanity is now caught up and
    • which occur repeatedly in world and human evolution and are
    • human realms. As I said, from that time onwards they have
    • been active in the feeling, will and mind impulses of human
    • in which a reflection of the battle was cast on human
    • impulses to be instilled into humanity. If we consider how
    • that anyone who studies the evolution of humanity and has an
    • eye for more subtle elements in human life will note that
    • who wanted to describe human evolution would have reason to
    • say: ‘Humanity has never been as clever as during those
    • mirror-reflection develop in human souls of the aims certain
    • get possession of an ancient inheritance of humanity. This
    • the progressive spirits of light guided humanity by means of
    • together on the basis of truly ancient human and world karma.
    • general human karma. If one turns one's attention to the
    • which were later to enter into human bodies were still in
    • spirits of light who sent their impulses into human souls
    • were, of course, guiding human evolution according to the old
    • blood bonds. And so the human souls in the spiritual worlds
    • had certain impulses to follow the ancient human karma on
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • The Spiritual Guidance of Man and of Humanity.
    • History, human life in the fourth post-Atlantean age,
    • and in the spiritual realm, hardly touching on human life.
    • more independent in their task of guiding humanity. Thus
    • humanity was more under direct guidance from the Archangels
    • route by which the Archangels guided humanity by working with
    • This was done via the human blood. And the social structure
    • human beings.
    • take the whole of human neurological life as a place, and the
    • system in such a way that human beings began to go out from
    • human blood, whilst the Archangels wanted to make the
    • between the human blood and the human nervous system. The
    • into the human blood, and now wreak the havoc in the human
    • in the human blood that all the things I have described as
    • earth. It is because they are at work in the human blood that
    • Angelic spirits in the blood, human reproduction would not
    • civilization, the human fertility which depends on the powers
    • which do not allow physical human reproduction to continue
    • statement that human procreative life will be extinguished in
    • complexity of human beings becomes apparent when you consider
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  • Title: Lecture: Fall and Redemption
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    • occurred in the course of human evolution: man's becoming independent
    • consciousness soul appeared in human evolution in the first half of
    • lectures about this point in time. But basically the whole human
    • preparation for the fact that earthly humanity is meant to acquire a
    • determinative in what humanity did in very early times — with
    • just this kind of human decision making. As I said, we do not want to
    • matter in this way: With respect to his moral impulses the human
    • spiritual powers. And then there arose in humanity this
    • consciousness of sin: As a human being I am sinless only when I find
    • then arose most strongly in the Middle Ages. And then human
    • oneself that the intellect, arising in human evolution since the
    • develop the intellect as a human being, one can still only grasp
    • So the human being, who
    • powers — this human being, who had always felt
    • sense-perceptible world. He said to himself: As a human being I am
    • But what plays into our view of human intellectuality is the direct
    • example, and others state that the human being has limits to what he
    • Scholasticism believed that because the human intellect is limited,
    • is that the human ability to know is too base to ascend into the
    • as that of today. One assumed then that when the human being used his
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  • Title: Lecture: Man's Fall and Redemption
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    • human consciousness in general, as a kind of ideal for man's striving
    • modern humanity cannot reach the goal of the evolution of the earth,
    • necessary to know that in the depths of the human soul forces are
    • particular conception of the thinking human being, and, on the other
    • hand, from a particular conception of the willing human being. To-day
    • the outer kingdoms of Nature, and to grasp human life with the methods
    • believe that this conception of the thinking human being, of man who
    • force of thinking, which becomes active when a human being is born or
    • humanity — take, for instance, the year 1413; people habitually
    • the knowledge of human pre-existence, another kind of natural science
    • of these facts could have been gained if human habits of thinking had not
    • primordial plant (Urpflanze). Then he approached the human being and
    • tried to study the metamorphosis of the human bones. But he came to a
    • Goethe's writings on the morphology of the human bony system you will see
    • staying at Weimar. In these notes Goethe says that the entire human brain is
    • facing this problem. When we contemplate the human being, even
    • of a human being, how did he set to work? By forming it in beauty. Even in
    • to form the human being artistically. The expression that Plato used
    • human beings. Here on earth human beings do not look as if they had
    • humanity possesses as “idea” were to appear in physical
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  • Title: Lecture: Calendar of the Soul
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    • physical human kingdom, everything that makes an impression upon the
    • the human being something takes place that may be compared with what
    • takes place within the human being. Man so easily forgets that he is
    • unfolds in the human being while he is asleep. And in the winter,
    • when the human being surrenders himself at midsummer to the splendour
    • fixed festival. But it would fare ill with knowledge that humanity
    • of stars and human destiny.
    • to those mysterious connections through which human destiny can become
    • minerals, plants and animals and even human destiny, are connected
    • experienced inwardly by the human being, the laws of which run
    • leading from the human soul to the living Spirit weaving through the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • the principle that the knowing human being should understand himself
    • ‘The Human Soul and the Animal Soul’
    • ‘The Human Spirit and the Animal Spirit’
    • concepts and ideas, this spiritual content through which the human
    • existence, how it is active in the animal and human existence. Our
    • first to place before humanity the truth that every plant body is
    • the human spirit had penetrated by the discoveries of the nineteenth
    • human spirit. It is therefore easy to understand that even the
    • this piece of tissue is a piece of bone from a human arm, the
    • the prior existence of a human arm.
    • complete human organism. It is impossible, therefore, to speak about
    • human hair. If we wanted to explain how it may have originated there,
    • by considering it in connection with an entire human organism. By
    • consider only as belonging to a complete human organism. The plant
    • piece of human bone by itself. The common nature of plants simply
    • were, would find in human beings, animals, plants, and
    • out of itself, just as the human being brings forth the structures of
    • revealed. The human and animal organ isms reveal a waking and a
    • this condition with human sleep. I will now speak of what appears to
    • If we study the human
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • form in which we observe it to-day, permeating all human
    • epoch of humanity, we must also include one that was, in a
    • humanity finally lost the last vestiges of an understanding
    • physical world of humanity, into the purely spiritual. Thus
    • connection of which with the evolution of humanity differs
    • of those impulses, whereby the humanity of the 19th century
    • humanity. Thus, in the 19th century, only a very few people
    • — only a very few human souls — knew anything of
    • impressed on nearly all human activities. I mean, what we
    • human progress, human fertilisation, and so on. The priests
    • Hercules or Osiris existed as physical and human
    • humane ethical preacher; the Social Democrats as a Social
    • pointed out, humanity has indeed undergone an evolution,
    • before the Mystery of Golgotha — the human being
    • manner; — no longer as normal forces of human nature
    • which the human being thus received when he became about 14
    • which were developed in the human being at the 14th or 15th
    • was necessary, simply on account of the prevailing human
    • had least of all any idea of the true facts of human
    • Human beings
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • fact that it is necessary, somehow to bring the human soul
    • introduce some kind of connection between the human soul and
    • of the last three civilisation-epochs which the human race
    • human being; and inasmuch as I do so, I am already working
    • or of deed takes a whole human generation — 33 years
    • with the full human being, or from a living human experience
    • an abstract mathematics. Yet this is what humanity needs to
    • human soul again and again with Knowledge, which — as
    • those human souls who arc in the realms between death and a
    • new birth. We cannot learn to know these human souls unless
    • aspects through which human beings have to live between death
    • the human soul away from the Spirit. And as I have already
    • which represents it: the human word, human speech or
    • language. For human speech may truly be regarded from the
    • of man, Wisdom lives itself out through human thought. The
    • transplanted into the human realm. It is, in a very real
    • the mere outcome of human beings “sniffing things
    • had healthy human feeling of this fact was Goethe. Goethe
    • human intellect — the human faculty of intellectual
    • very opposite, the greatest things of human evolution, can
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • and death are the two boundaries of human life, as it runs
    • super-sensible Man who underlies the human being of the
    • human death is connected with what is thus spoken to man by
    • lives in that element which receives the human being when he
    • regarded the starry constellations as a Question, and human
    • ones which really underlie all that humanity possessed by way
    • Heavens, such Beings are no mere figment of human fancy. They
    • did really see the human being in connection with the entire
    • transplant ourselves into ancient times of human knowledge,
    • hut the human being too was membered thus: head = Aries; neck
    • Fixed portions of the human being were thus associated with
    • attunement or non-attunement of the human being is determined
    • the sounding-together of the human constellation after birth
    • human being which corresponds to the head, was in harmony
    • something quite peculiar in this correspondence of the human
    • constellation a human secret is connected. More and more,
    • shame, These are Carus' own words, not mine. The humanity of
    • primeval human times a science — acquired by somewhat
    • the fixed stars. All that appeared to the human being as the
    • And it is perfectly true the human head is formed by the
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Self-consciousness: The Spiritual Human Being.
    • Self-consciousness: The Spiritual Human Being.
    • the two sides of human nature which are usually incorrectly
    • the human being which goes out of the physical and the etheric
    • when the human being abandons his physical and etheric bodies by
    • which we were connected as human beings rises up before us. To
    • during his earthly life the human being constantly takes in
    • human organism. Throughout the whole time after death, we can
    • experience when the human beings with whom we were connected by
    • evolution of humanity forms part of the evolution of the world.
    • of the world with the development of humanity and unites
    • the human being and at the same time we learn to know the
    • world can be grasped by setting out from the human being.
    • in connection with a knowledge of the human being, of the eternal
    • linking up the human being with the evolution of the animals
    • element unites with the human embryo, with the human germ, so he
    • perceive the transformation, the metamorphosis in the human form,
    • in the human being whom we see standing upon his two legs, at
    • distinguish the human form from the animal form; we recognize
    • human requirement; people can say: I forbid the logic of the
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The Supersensible in the Human Being and in the Universe
    • the Human Being and in the Universe
    • world, particularly insofar as this world consists of human
    • actions, has its ultimate root in the depths of the human soul.
    • enthusiastic human hearts, those men should concern themselves
    • with penetrating into human soul life and with asking in what way
    • may be awakened in the life of the human soul so that we may
    • the needs of the human heart, indeed of the whole human being; it
    • human evolution to a certain extent, we must say that the further
    • we go back into the evolution of humanity the more we find that
    • in past times the human being derived everything that he believed
    • human being did not really possess a conception of Nature as
    • this. Consider, for instance, how intimately human thought
    • been inflicted on the human race as the result of an original
    • within the human race was the moral world conception, and to whom
    • the human being lifted up his heart and soul whenever he wished
    • wonderfully developed conception of Nature and the human being
    • the human being in the midst of Nature's order. We perceive
    • for a moral world order asserts itself in the human heart; the
    • contemplation of Nature can offer. Thus the human being of modern
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  • Title: Lecture: Foundations of Anthroposophy
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    • The Supersensible in the Human Being and in the Universe
    • The Spiritual Human Being. The translator is unknown.
    • Self-consciousness: The Spiritual Human Being.
    • concerning the human being and his relation to the universe. The
    • the things connected with the great life problems of human
    • human being, self-knowledge is undoubtedly a problem which must
    • the universe of which the human being forms part.
    • intensification of the human cognitive powers, in the direction
    • everyone can test them … whenever the human will (and we
    • attains cognitive power. Since the human will is directed towards
    • depths of the human soul many conscious manifestations have quite
    • sight.” Through an intensification of the human cognitive
    • this), but from completely normal conditions of human life, which
    • human things, with human memory, or with the ordinary expressions
    • of the human will, and explains that through certain exercises
    • human thought may be intensified and that through self-education
    • penetrate as a transformed human being into the super-sensible
    • completely normal human experiences, to have a good knowledge of
    • for these ordinary human experiences. One must bear in mind the
    • granted that when the human being is awake he gets tired and as a
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • human civilization cannot remain so in future. We perceive that
    • present state of decadence to the primeval wisdom of humanity
    • cause lies deeply rooted in the soul development of humanity. If
    • perceive that humanity, now taken as a whole, as it were, as
    • humanity of the Orient, began to perceive the phenomena of the
    • human soul constitution until the time in which the Mystery of
    • announced to humanity by the sages of the mysteries, for people
    • reality); the Greeks yearned for a kind of redemption in human
    • human evolution is thus divided into two important parts. One
    • of humanity?
    • human being. Yet they do not look upon him in such a way as to
    • human being they see something which is a real refuge to them.
    • place in the development of humanity was that people once found
    • human sheath that contained the mystery of life.
    • cosmic spaces became visible in a human being. What formerly
    • human being filled by that which came down to man! The whole way
    • led to a conception of the central human being filled by that
    • human being of Jesus, even as in the past a connection was
    • established between the human being living on earth and the
    • simple, pious voice of the human soul, a revelation came to these
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  • Title: Lecture: Man and Cosmos
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    • science drawn from a deeper source and show how the human being
    • human being, as he stands before us, we find that these four
    • members of human nature interpenetrate in a way which cannot at
    • penetrate, as it were, below the surface of the human form, into
    • the ear — these show that the human being must obtain
    • some of the human senses. But the way in which these things
    • surface of the earth, with the perceiving human being upon it,
    • And when we study the human being, it will not be difficult to
    • within. We may therefore say: If we imagine a human being
    • envisage, is connected with the perceptions of the earthly human
    • being in ordinary life, of the earthly human being appearing to
    • human consciousness. But if you study the anthroposophical
    • human being in ordinary life.
    • the earthly human being perceives. You look upon the colours
    • remain more unconscious in the earthly human being and are pushed
    • and frequently far more important in human life than the facts of
    • For the human
    • perception. This fills the consciousness of the ordinary human
    • human corpse. When we study a corpse, we study something which no
    • longer constitutes the whole human being, but only a residue of
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Human Freedom and Its Connection with the Mystery of Golgotha
    • HUMAN FREEDOM AND
    • the study of freedom and its significance for the human
    • between birth and death, the human being really does not have in
    • a knowledge of the inner constitution of the human organism by
    • human being is not completely woven into this illusion of the
    • that surges up from the human depths without his being able to
    • last lectures we explained that after death the human being does
    • perceives the human being himself, man's inner being. Man's world
    • is then the human being. What is concealed here on earth, becomes
    • enclosed within the human skin.
    • still another difference between the present time and older human
    • by what the human being has acquired ever since the middle of the
    • development of the earth and of the human race. But man lost
    • not enable him to understand human life on earth. If you take the
    • The human being thus directed his gaze towards the beginning of
    • human consciousness. In Michelangelo's “Last
    • as a genesis of the human being, in which his existence was
    • for the human soul to envisage the Mystery of Golgotha in this
    • recognized also with the aid of human forces, not only with the
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • we have emphasized that the present historical moment of human
    • western humanity must unfold, and which we look upon as the
    • the Fourth Century A.D. the human soul had
    • stage of human development. When he could grasp the world
    • intellectually, he believed that he was a human being in a higher
    • ideal-intellectualistic way and believed to be human beings in
    • connected with an important law of human development. It is
    • describe to you this change of human feeling in connection with
    • I wish to describe how this change of feeling in human souls
    • human being felt that he lived on the earth in a way which made
    • mysteriously in my inner being. As a human being, I am, as it
    • a human being, enfold the God who came down to the earth. This is
    • back we go into human evolution, the more frequently shall we
    • find this consciousness: I, who am a human being, enfold the God
    • were human beings. Those who do not distort Oriental culture in
    • God. Not the human being of flesh and blood was looked upon as
    • was a single human being, but the member of a whole group of men.
    • to experience in human consciousness a relation with the creative
    • stage of human development coming out of those older soul
    • older epochs. In ancient Greece this truth: As a human being,
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  • Title: Lecture: The End of the Dark Age
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    • what devastates and rends the human soul to-day. Even though we
    • nevertheless exists in the spiritual regions of the human soul
    • epochs; indeed, the powers belonging to the super-human sphere
    • are perhaps quite inaccessible to the human understanding. We can
    • is connected from the very outset, inasmuch as he is a human
    • Outwardly, the human being would develop in a way entirely in
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • progress of humanity, the Spirit Whom we must specially bear in mind
    • penetrate the human soul at this time: out of the blood and hatred
    • within human evolution if connected with this thought — this
    • by human hearts and souls in a different way from the present tragic
    • concealed from the human individuality on going through the gates of
    • man something which has entered human evolution through the Luciferic
    • learnt to recognise as the principles of human nature? Now we all
    • know that the highest member of human nature is the Ego. We learn to
    • mystery is connected with this entry of the Ego into the human bodily
    • and humanity can only become conscious of it because at a certain
    • the spiritual part of us has remained behind. And humanity should be
    • the man who is bound to the Earth, but the little child. Humanity
    • which need otherwise only have been bestowed on humanity as regards
    • this human body in childhood. This is what should underlie our
    • Child man should be reminded of the Human-Divine, which he left
    • forms, yet it lay in human nature to evolve this holy regard for the
    • for a meaning to the earth. That it is denied to humanity to seek in
    • happens on the Earth alone, when these human souls forsake the body,
    • impulse to bring humanity forward! If this could be realised, science
    • become the wood which is the Cross of humanity and which can only
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • of humanity. How do we think of these Christmas words in this time?
    • easily show how far human beings in our time still are from that love
    • against enemy, opponent against opponent, how human beings can bring
    • feeling can impress itself into all human souls everywhere in these
    • hearts through something higher than what is able to separate human
    • the Christ Jesus who harmonizes human beings no matter what their
    • great and strong and powerful within human evolution. If this
    • way at this time could be achieved in another way by human hearts, by
    • human soul.
    • bit by bit. It was described how Lucifer approached the human being
    • and how human beings thereby began earthly existence in a different
    • how the human being was integrated, as if were, into ancient,
    • human being, represented by Adam and Eve: “You may eat from all
    • in the grave, the human being who went through sin, the human being
    • view. The Luciferic principle entered the human being when the
    • human being made his beginning on earth. The human being, as he is
    • the same time the outer mold of what the human being is in his inner
    • rather it becomes clear that the human being through all his activity,
    • the human being goes through the portal of death that one could say
    • that there is a termination for the human individuality of that which
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  • Title: Lecture: Zarathustra
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    • of Reincarnation occupies a foremost place. The idea that the human
    • study the evolution of human life on Earth in the light of Spiritual
    • that the human individuality passes, not only once, but many times
    • humanity have emanated and in the course of these lectures we shall
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • of human nature during the various epochs. Superficial opinion may
    • Science shows us that the life of the human soul and the nature of
    • course of human evolution. Human consciousness in olden times was of
    • often pointed out, and I shall explain it further, that human
    • states, or rather clairvoyant states, in normal human life. Primeval
    • in the evolution of human consciousness and we see therein a deep
    • level of human consciousness at the time, these leading personalities
    • who penetrate into the inner currents of human evolution can detect
    • the universe to one particular section of humanity, while other
    • streams had, as it were, a different mission in human culture. The
    • primeval times the evolution of humanity was such that
    • purpose of human evolution that the two currents should meet. Before
    • sub-human element which formerly he did not know, and from which he
    • is a replica of the great world. In human beings, the principle of
    • grown immeasurably great and the highest human forces are Ahura
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  • Title: Lecture: Hermes
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    • life of humanity as it advances from one epoch to another, rising
    • of their whole nature as human beings.
    • consciousness have unfolded in humanity. Our consciousness to-day,
    • perceptible to lower clairvoyance. Then, so far as humanity in
    • in forms not wholly human; we often find human bodies and animals
    • heads, or an amalgamation of human and animal forms. Wonderful
    • inhabited by human beings. Osiris is represented in the legend as the
    • benefactor of humanity under whose wise guidance Hermes or Thoth gave
    • material, human existence. The real evolution of man has proceeded
    • human evolution must be regarded as a duality, consisting of the
    • substances which have now passed into the human form, whereas they
    • man. Just as the substances in the blood now live in the human form
    • and weaves in the Cosmos, pouring into human beings, just as in the
    • a human being is at the back of the construction of the clock.
    • forces which are subject to destruction in the realm of human nature.
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • Invisible, the Supersensible in human nature — Isis, or rather
    • longer limited to the human faculties pertaining to the outer world
    • human calculations — which adhere to the convenient numbers of
    • feeling. All human knowledge was bound up with feelings of holy awe,
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  • Title: Lecture: On the Nature of Butterflies
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    • human understanding. Nature indeed is far cleverer than man. The egg,
    • butterflies. The human ego actually has the power needed to create real
    • wonderful human tint, only reproduced in painting when one succeeds in
    • who is pursued by human beings, not ghosts. Now I will take you to the
  • Title: Memory and Love
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    • over from the life before birth, and of the quality in the human soul
    • over from the life before birth, and of the quality in the human soul
    • Spiritual Relationships in the Human Organism,
    • image of those experiences. Human life on earth is understood only when
    • first to speak of some of the ways in which the human soul expresses itself
    • that the experiences of the human soul between death and rebirth differ
    • in the way it comes about on earth in the human soul it has nothing to
    • independent as human thinking is, it could not take its course here in
    • human thinking In short, my dear friends, here in earthly life there is
    • remembering — our memory. As human beings we should have no memory
    • can be discovered by a close observation of human nature. One may say:
    • and the future of human existence, in art we call up into the present
    • he is able to unfold here as a universal love of humanity is the
    • the spirit in human civilisation and human development; when we take
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • humanidad que precedió al Misterio del Gólgota.
    • pertenecientes a esa antigua humanidad aún podían asomarse a
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • físico en la Tierra. Todo ser humano en aquellos tiempos
    • ante el poder y el brillo de los pensamientos de aquella humanidad
    • guía a la humanidad era totalmente diferente a lo que después
    • ha descendido desde arriba. Es algo que surge en el ser humano mismo,
    • debe desarrollar pensamientos puramente humanos. Pero estos pensamientos
    • puramente humanos están en peligro de caer presos de los poderes
    • los pensamientos humanos, los pensamientos de producción propia, se
    • Gólgota como la verdadera redención de la humanidad. Se
    • sobrehumanas. Este Poder debe ahora ser alcanzado por las facultades
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • evolución de la humanidad podemos profundizar nuestra
    • ser humano y partiendo de ahí al universo. El núcleo interno
    • del ser humano es seguido a través de las épocas del Antiguo
    • esforzaron en aplicar a la constitución interna del ser humano, lo
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Spiritual Relationships in the Human Organism.
    • Spiritual Relationships in the Human Organism.
    • setting out to describe what is the essential nature of human knowledge,
    • the physical organism of the human being, and it does so most of all
    • you feel yourself as a human being enclosed within your skin, and having
    • significance for our deep inner nature as human beings.
    • to the individual human beings; these teachings enabled the soul to
    • be adequate to the tasks of human evolution in the future, we cannot be
    • spiritual. Humanity will, however, sink lower and lower in civilization
    • From being personal and human our life becomes cosmic during sleep. And
    • experiencing the very same that another human being experiences when he
    • sleep and waking. Thus the humanity of modern times has through the
    • Christ-experience what an older humanity had from the Mysteries.
    • physical human beings we are dependent in our soul-and-spirit on the way
    • understanding of the human being is alone possible when we become
    • comprehensive sense, we must recognise that human consciousness too is
  • Title: Lecture: Reincarnation and Karma
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    • longer appear humane; Anthroposophists to-day could not well be
    • because he knows that the human state of mind regarding
    • that is, into the higher human. Naturally, it is very easy to
    • Secondly, it might be mentioned that the human brain, compared
    • the simple truth that every human being has a biography, but an
    • individual human being has the same essential significance as
    • individual human being I am interested in his biography. I have
    • when I describe them as members of the human species, as I would
    • individual man is more than a specimen of the human species. He
    • our human destiny, to our highest aims, the gaining of this
    • similarity between the human being and the higher species of ape
    • we not find that which we call higher human spiritual activity,
    • perfect, when it evolved into the human form, merely on the
    • intellect and morality up to human perfection?
    • animal-souls and the lowest developed human souls there exists
    • between the lowest and the highest human souls or than the
    • between the lowest human soul and the highest animal soul is not
    • transformed them into lower human souls. Any miraculous creation
    • of the human soul has thus (according to Strauss) been for ever
    • smaller than the difference between the highest and lowest human
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  • Title: Lecture: Life and Death
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    • which compose the human body. He might feel himself justified
    • nitrogen, carbon, etc., which build up the human body after
    • — even a human one — the life of man himself,
    • A human being
    • But if the scientists wish to know the nature of the human
    • human being. If anyone likes to do this, let him do so, but
    • of an evolution of the human race, but not of a history or of
    • to any “species”, but to this same human
    • than to this individual human substance. As the animal seeks
    • his species so does man seek his own individual human being.
    • soul and spirit do not develop from within the general human
    • individual human life thus carries within itself the proof
    • from an individual human life to an individual Spiritual seed
    • life. An unbiased observation of human life proves this to be
    • human cultural life and will be more quickly accepted than
    • the human being which one can see, as it were, come into
    • aspect; and this more especially in the growing human being,
    • same way we see, when we look at human life more closely, not
    • instance. We speak of fatigue both in the animal and human
    • the same is the case with other muscles in the human and
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  • Title: Lecture: The Elementary Kingdoms
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    • kingdom of the sense-world, which are accessible to human
    • etheric body is to be found. The moment that a human being
    • human being, whose clairvoyance reaches as far as the higher
    • human being — nails of Beings whose Ego dwells in
    • fingernails without the human being; the same thing must be
    • earth, defined in the human being as an isolated person, as a
    • animals, owing to the fact that every human being has an
    • of the human being, he must recognize the fact that the
    • however, only when the human being is awake — when he
    • fourfold human being is separated into parts, and is to be
    • plane, the human being is then of the same worth as a plant.
    • study the human being, we must observe him quite precisely,
    • the human body was not so dense; this density of the physical
    • When the human Ego entered into man, it began to work upon
    • have before us a sleeping human being, his physical body and
    • complicated. When the human being is awake, the astral body
    • physical body lies on the bed, in the human being is asleep?
    • human being. Other Beings must come to their aid; other
    • human Ego really live, when it lives here, upon the physical
    • kingdom. This is the peculiar characteristic of the human
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  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • times when humanity has thought and striven after a solution
    • world conceptions as they appeared during human evolution,
    • after knowledge of the core of true human existence.
    • words: there are spiritual eyes and ears, but human souls are
    • the ability to penetrate into the fundamentals of human
    • Humanity as a whole has a very short memory for great events
    • humanity. What Redi did for natural science is to be done for
    • will become the universal possession of humanity.
    • physical life but are immortal like the human soul itself;
    • concepts, human life, and man will gain power, hope and
    • resurrection in the human soul, and how a higher nature
    • bestowed upon humanity. It is a significant document, which
    • away from the normal human being of today the super physical,
    • the life of the human spirit in the sense that the
    • second part the essence of the human soul — of human
    • of the human soul. And what has this soul to do? It is the
    • lowest kingdom and rise higher and higher. The human soul is,
    • refers to that profundity signifying the human soul as
    • indescribable, transformed into action as soon as the human
    • his death was it given to humanity, and this humanity will
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  • Title: Lecture: Birth of the Light
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    • light of human evolution which is celebrated on this night of
    • is to be radiant for human hearts and human souls, for all that
    • fundamental human feeling of love — the fundamental
    • Christmas Eve, enters human evolution in such a way that three
    • human evolution an infinite fount of goodness and an infinite
    • which human wickedness feels itself challenged to battle. Thus
    • again do we see the Spirit-King enter human evolution: that
    • Spirit-King, of Zarathustra reincarnate, the flower of human
    • flowers and heads of human evolution.
    • incision into human evolution, wherein Zarathustra became the
    • that which was being prepared in the moment of human evolution
    • into human evolution, we are shown how deeply the Christ-Event
    • is meant to express the highest human striving, yet at the same
    • I searched through that which in the human breast
    • we can feel ourselves united with all that is human. This is
    • summit of human evolution and paying homage to him there come
    • stands there in simplicity, excluded from human evolution, as a
    • shepherds from the hills. Nor does he stand within human
    • noble, so full of significance, that humanity itself cannot
    • though cast into a corner by human evolution and there in a
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • understand by attributing to the human beings existing then a
    • review the beginnings of that epoch in our human evolution at
    • the history of human progress; and the service he rendered to
    • investigation of the human body, carried out by means of his
    • opposite view, and he attended a demonstration on the human
    • Body of man. By which we mean the super-sensible part of human
    • nature, which is closely connected with the human physical
    • are distributed to the various activities of the human body.
    • parts and principles of human nature.
    • seen that human consciousness has undergone a change; that,
    • mind of the Divine Spiritual beings. Thus the human mind
    • stars. Human nature exists that it may read the thoughts of
    • distinguished from the human mind by the fact that everything
    • — What humanity succeeds in grasping in the course of
    • human mind must not suppose that with its reason limited, as
    • manifestations which Nature unfolds, by means of human
    • limit the human mind to observation because he denied the
    • springs into being in a moment, while the human mind requires
    • of how far human reason is below the Divine Reason which
    • For he always emphatically affirmed that “the human
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • inner nature of the human being and the failure, in spite of
    • events, is needful for us, in order that we may become human
    • human knowledge, as they now exist. It has become absolutely
    • which is called matter is merely a human conception, which
    • extended to the human being the theory apparently applied by
    • human being to the anthropoid apes still extant, or at least
    • facts which have come to light, to relate the human being to
    • very distantly related to the human being. What strikes us as
    • not merely regard history as a succession of fortuitous human
    • human forces of the soul, as they are expressed in the
    • human being; the necessity of life makes it possible for us
  • Title: Lecture: The Errors of Spiritual Investigation
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    • into an instrument, in order to mediate between human
    • develop out of the cognitive forces slumbering in the human
    • human being known as a ‘medium’. Thereby the
    • human nature, in their relationship to spiritual world
    • as to the origin of this difference in human standpoints. If
    • expressed in the ideas and concepts of the healthy human
    • their insight. Otherwise, their ordinary healthy human
    • and ideas of the healthy human understanding, thereby making
    • healthy human understanding, so that they can distinguish the
    • need not be any special human being for that reason, just as
    • healthy human understanding and his moral qualities. The
    • remains a confidence for the human soul which longs for
    • other scientific discoveries in human evolution.
    • the spiritual life of humanity.
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    •  ROM our Studies of such an impulse in human
    • nature of human life is due. In describing certain human
    • point in human life, mingling other Karmic threads with that
    • human activity. A man who has been placed at a certain post in
    • discover in human nature what it is that really works in Karmic
    • science, which ventures to approach the human life of soul,
    • of a purely natural-scientific psychology, observe a human
    • they try to get out of human souls the joys and pains, the
    • historic residues which play their part in the human soul
    • in the subconscious in the human soul, so as to make men
    • meaning this wrecking of a plan in life may have for the human
    • human head and from the nervous system. But the Psycho-analyst,
    • young human being the dream can still work helpfully. The
    • incarnation, especially in young human beings. But above
    • human being. This must be borne in mind.
    • the human being of the present, inasmuch as his life continues
    • manifold ways, the four strings of human life can play
    • Consider the human being in those years of life when the
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    • of destiny in human life. The fact is brought home to us when we attempt
    • especially when people are discussing the biography, the human
    • consider, as to the problems of human destiny. We might equally
    • is due to a specific human quality — a quality very
    • is far more widespread in the foundations of human souls
    • human understanding — however limited — of what
    • the individual, the life of human groups, even the life of all
    • humanity on Earth. The concepts which predominate to-day
    • Within these occult societies the study of human character has
    • been pursued, with the definite object of using human
    • societies knew how to reckon with human characters, taking the
    • of human souls, and then — while they go on living
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation,
    • human life in its significance, can be brought home to us most
    • earthly lives of man — the carrying-over of human
    • Human life runs
    • out once more, from another standpoint, these truths of human
    • human being becomes ripe to bring descendants into life. The
    • For up to this time the human being must have developed all
    • and a new birth influences the human being. But above all, that
    • Archangeloi, Archai and Exusiai, ... and with those human
    • connected with the life of humanity during this time. And from
    • inherited tendencies too. In the human being at this time of
    • calling, the human being believes — and others around him
    • living in the human soul — living in it directly from the
    • to do with the human being's education and development,
    • the human soul.
    • rather tends to make the human being a Bourgeois. (For
    • time: there are many human beings in our time who have a real
    • many places in modern history, we find human beings who had an
    • So do unconscious impulses play into our human life.
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    • human kingdom, the animal kingdom, the plant kingdom, the
    • occupy the super-sensible spaces between the human being and the
    • human being rightly speaks of his God? No, they are not. What
    • individual human being through his repeated lives on Earth.
    • the Angel guides the human individuality through his repeated
    • prominent. The human race is becoming automatised. It is as
    • human being is living in an untruth when he does not admit, ‘I
    • human evolution. For when the soul is benumbed the Ego is
    • denial of the true human Ego, of which I showed you an example
    • quickly leads the human being into materialism. Such is the
    • tendency to materialism arises in the human soul. Underlying it
    • amongst human beings, and the consequences are simply the
    • of them — are thus carried into human life, the result is
    • Many a thing done by humanity on the physical plane, if it be
    • human evolution. How often have we emphasised the fact
    • sometimes ask, how does the human soul find its way to Christ?
    • of the Christ. Therefore the question may arise: how can the human
    • another human being and say to him with power as we could have
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • How Can Humanity Find the Christ Again?
    • HUMAN SOUL
    • Easter there stand before the human soul those two
    • human life — not even the external aspect, the
    • human emotions, men gradually found their way to the view
    • itself to the materialism rising in human evolution — has
    • are two eternal pillars, eternal memorial pillars, of the human
    • Christmas, for the strengthening and uplifting of the human
    • birth and death of the human being, no matter how we may
    • two events, these earthly events of human life, give evidence
    • as they work upon the human being that man is the citizen of a
    • the human heart.
    • to the Christmas event also, the event of birth, the human and
    • then in concepts that speak to the utmost depths of the human
    • his own human form, that which he would wear after his birth
    • human birth, which confronts world history so
    • humanity only by a very thin partition wall; by a wall which
    • still meets us here and there; but we must say that humanity
    • death, the two boundary pillars of human life facing us in the
    • course of human life must still remain mysteries, even in their
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  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • retained a lasting possession: those three human virtues which
    • only a force which had affected the course of human
    • the merely human that prevails in this present age. They saw in
    • a human ideal lying in a far distant future, an ideal which can
    • of the least developed human spirit up to perceptions in the
    • Christian looks on the universe as he looks on the human body.
    • When he looks on the human body he sees it as consisting of
    • looks on the human body and sees the movements of hand, eye,
    • the human limbs, and their movements, into that which is
    • stars to humanity, the rising and setting of the sun, the
    • not to be found directly. All that was done in humanity, more
    • all that happens in human, social life, in the relationship of
    • Human races are as scattered as the climates. Human opinions
    • Brotherhood. And those who guided the great separated human
    • various powers express themselves. Humanity had, therefore, to
    • peace, of human brotherhood, connected cosmically and humanly
    • store for humanity before the cradle of the Son of Man incarnate.
    • grade of human development.
    • process occurring in human life, in which the highest ideas,
    • A human home he will perchance espy.
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • humanity cannot be influenced by whatsoever a person acquires through
    • of human evolution without allowing the particular shades of feeling
    • individual human life, we describe as the mission of the individual
    • to the collective mission of humanity.
    • visible beings just as the human being expresses himself through his
    • senses. Whilst the human being is known through sense-perception, a
    • that the ego works upon the three lower members of the human being,
    • Thus we are familiar with three members of the human organism which
    • factor must be borne in mind. We human beings (on Earth) are now
    • underwent their human stage on Old Moon and who therefore are one
    • completed their stage of human evolution one epoch earlier. Their
    • today. They were Beings at the human stage, but were not incarnated
    • human stage which man is experiencing today. In the same way we find
    • Beings of a higher order who underwent their human stage on the Old
    • stages beyond man and who underwent their human stage two epochs
    • called the Spirits of Personality or Archai underwent their human
    • the Beings who have already experienced the human stage have now
    • the human stage on Old Moon have completed the transmutation of their
    • Beings who underwent the human stage on Old Sun, we realize that they
    • the human stage. Strange as this may seem, it will become perfectly
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • analysis the human body must be associated with the work of these
    • of man, for example. The etheric aura of the human being is part of
    • changes, and in this respect they differ from the human auras which
    • extending over the various countries change in the course of human
    • therefore, who wish to follow how the destinies of our human race are
    • individual human beings for the Folk Spirit. This is important. But
    • quite realistically the etheric body of the human being embedded in
    • human etheric body and the etheric body of the people, and think too
    • human soul. But there are other Beings who exercise a much more
    • Archangels who underwent their human stage on Old Sun. At that time
    • stages above the human stage. They possess, therefore, a vast array
    • to penetrate deeply into human nature. In what respects has man been
    • to work even into the configuration of the human form although they
    • arise without the fully developed form and structure of the human
    • external events and human thought which would explain how the
    • follow the evolution of humanity in recent times and to discover that
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • is reflected in the human individuality itself as the
    • folk-characteristic of the individual human being.
    • the human ego first becomes conscious.
    • human ‘I’; nevertheless the ego of the Archangel is not
    • of the same nature, it is not identical with the human ‘I’.
    • human beings call the Intellectual or Mind Soul. Think of these
    • therein centres or focal points. These centres are the human egos
    • centres, these focal points, are the individual human personalities,
    • the individual human egos. Just as to us colours, sounds, warmth and
    • in the field of human consciousness; to them that is an aggregate of
    • Archangel experiences something similar when he meets with human
    • just as the human soul responds to impressions of warmth and cold.
    • Folk Soul is rather far removed from the individual human being, for
    • possess a higher Ego than the human ego, because they are able to
    • the individual human being. They transmit the behests of the Folk
    • plane the individual human being must ensure that these great aims
    • up with human evolution as if they were now only Spirits of Form or
    • his human stature, which makes every man, irrespective of his race, a
    • member of the human species — this is the work of the normal
    • renunciation so that instead of a single human family a wide
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • whole course of human development through childhood and adolescence
    • being, they would be standardized. Only a single, uniform humanity
    • the human organism so that man becomes dependent upon the soil of a
    • historical development of the human being. We shall discuss these
    • West for that part of humanity which is to receive spiritual
    • level of the all-human. Here lies the great responsibility which we
    • what is determined by the great laws of humanity is decisive. The
    • of humanity.
    • individual human being. Behind the question, who was Plato, what was
    • activity, the human race is subdivided and how then those other
    • Plato whom we could recognize as a human being endowed with the
    • specific human attributes of thinking, feeling and willing. The
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • total evolution of humanity. In the second part of this
    • the several peoples are merged in the whole of humanity and how even
    • of human evolution. This, however, will only become apparent to us
    • mediate between the individual human’ beings and the
    • intimately into human souls. And so in the first (highest) Hierarchy
    • related, on the one hand, to the human physical body and, on the
    • other, to the human will. Now if there had been no Saturn incarnation
    • whatsoever is associated with the genesis of the human races, in that
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • corporate humanity, which is only possible to man in the course of
    • cooperate with them and diversify this uniform humanity, it was found
    • all-human. But from the Mercury Centre the potent influences of the
    • continent and fashioned it in such a way that the human souls were
    • undifferentiated universal human from into the distinctive Ethiopian
    • human species and determines the basic character of the race. There
    • are an example of a modification of collective humanity. Jahve or
    • racial character of those races belonging to the Jupiter humanity.
    • these two geographical centres were always present in human
    • great leader of humanity, Skythianos. This is the “Council”
    • which must be developed for the evolution of humanity, forces which
    • we have seen how here on Earth the birth of universal humanity was
    • five principal races of human evolution detach themselves from the
    • collective body of mankind, from the teaming mass of humanity, and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • especially the course of human evolution, but also that the Beings of
    • realize that we are here dealing with that mighty stream of humanity
    • entire evolution of post-Atlantean humanity.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • advanced human beings pushed forward into Indian territory and
    • to devote more attention to the way in which the human beings who
    • what was the nature of the development which humanity could undergo
    • in the post-Atlantean epoch? In the old Atlantean times human beings
    • achieved by the operation of the forces to whose influence human
    • and Archangels on the human souls had become a matter of complete
    • all that had formerly taken place in the evolution of humanity, so
    • to observe how human development sprang forth, so to speak, from the
    • the Angels and the Archangels in the human soul which the Northern
    • normal and abnormal, in the human soul was known to the Greeks. They
    • Angels and Archangels upon the human soul. If we do not approach
    • humble forces of the human soul.
    • old primeval states of human evolution. At that time one could still
    • intervened in the life of the human soul, and who could now be seen
    • working directly upon his soul; he saw the human soul wresting its
    • human soul, feels itself to be intimately related to an abnormal
    • of Odin stirring in the primitive depths of the human soul.
    • individual human beings the achievements of the Archangels, so also
    • human being and his individuality. And that Being is Thor.
    • immediate feeling that Thor is related to the individual human ego is
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • develop gradually the human ego and bring it to fuller consciousness.
    • human being distinct from itself, then in the act of cognition one is
    • whether that which is known is human being, animal, tree or stone.
    • same. It is important to realize that in human evolution, in the
    • ‘I’ within the human soul may exist for a long time
    • the senses and that the ego, the fundamental essence of the human
    • speak of the relationship of the human ego to the surrounding
    • identity and seek union with the Absolute. In Europe this human ‘I’
    • occupies a central place in human life in accordance with its
    • human astral. Where the astral has been integrated with the ego, the
    • the entire constitution of human nature, other powers were able to
    • invaded the human organism. Man would see the world differently if he
    • assign death in the human being or in the animal or plant to the same
    • on the astral body. The second is that which falsifies human
    • clairvoyant consciousness. But human consciousness consisted in this
    • of power of those old spiritual leaders of the human race will have
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • through the evolutionary stages of the human being, of shaping it and
    • follows: the old Indian culture worked upon the human etheric body.
    • human capacities — it was a culture reflected in the human
    • human ‘I’ and was only able therefore to attend to
    • man. Hence the Roman people was able to develop human and social
    • human ‘I’ to human ‘I’ was the great question
    • has penetrated into the human ‘I’. With the world mission
    • the Spiritual Soul with the human ego had not yet been realized
    • simply the precipitation of what the God Thor had given to the human
    • realization that the two aspects, the Human and the Divine, must be
    • existence of a divine and human nature which can only be understood
    • It is a human feeling, thinking and willing into which the Divine
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • describe as the descent of those human souls who, in primeval times
    • to incarnate in human bodies whose capacities had gradually been
    • been a matter of actual vision. This Goddess offered the human bodies
    • that were suitable to the human souls descending from the planetary
    • and incarnated in human bodies.
    • those angelic Beings who had poured into the human soul all that this
    • unite with the physical-corporeal instruments existing in the human
    • soul in day and night. just as the human soul during sleep and
    • cerebral folds to be stowed away in that tiny box — the human
    • manifestation of Christ, a manifestation which must come when human
    • I do not propose to relate the human tragedy that befell the
    • into the real progress of human evolution towards a higher
    • with new human capacities in the region where Teutonic mythology
    • the human soul. When man gazes out into the new world with the new
    • tableau. But the human soul would not progress; it would not be able
    • give and which the human soul transcends, is in conflict with that
    • moulded the human soul-forces, had to succumb to that which had been
    • in the human soul the new clairvoyance that is gradually unfolding.
    • Germanic countries, but of the whole of humanity. What is given to
    • particular region, but it must be given to the whole of humanity. We
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • imbue every aspect of human culture with that singleness of vision
    • Science are to enter into the depths of human souls. That is why it
    • has to happen in human evolution when we entirely suppress our own
    • branch in humanity's mental and spiritual heaven, I know
    • of the humanity of the future, the need to establish a link between
    • the human soul and spiritual revelation. That is what hovered
    • primeval times welled forth in human nature, so that clairvoyant
    • human soul directly out of elemental Nature the forces which led to
    • human nature. And then this ancient Greek said to himself: ‘In
    • Odysseus, involved sacrifice; it is the daughter of the human spirit
    • points to a time when the life of the human brain was not yet cut off
    • the human body, becomes purified, becomes spirit — as the
    • Persephone in the human being himself. The name of Demeter points us
    • back to those far distant times when human nature was so unified that
    • course of human development have become what they are today. When
    • human feeling, the whole marvel of human nature is immediately
    • human nature. When Demeter is on the stage we feel it streaming
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • relationship between the human soul and our Earth evolution, laying
    • the finest feelings and sentiments of which the human soul is
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • doing today in human nature? In the opening chapters of a little book
    • Copenhagen, you can read that the human soul encompasses far more
    • at work today in the human being without his being able to give a
    • they work in the depths of the human soul. They assist in the
    • forces have been drawn down into the human subconscious, they have
    • been embraced, have so to say been raped, by the depths of the human
    • soul. Thus in the course of the historical development of humanity,
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • Atlantean humanity — for it is in Atlantis that Demeter is
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
    • capacity represented by Persephone is born in the human
    • from this that the human organism, the entire bodily constitution,
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • which obtain today have to be changed. Contemporary humanity is often
    • cannot emphasise too strongly how necessary it is for humanity to
    • recognition that there are two currents in human experience. Men must
    • caused in the human soul by this opposition between Nature and
    • human organism. He no longer experiences the important fact that what
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • the human soul. For without his will man would never attain to an
    • clairsipience. This clairsipience can apply to the threefold human
    • human ether body. It comes if one says, ‘I am now eliminating
    • separate members of the human being.
    • sign and seal of the ether body, what in the human body is the ratio
    • man. It does not all come into human consciousness. The
    • called the baby, and which is the least developed of the human
    • members of the human being. These things are symbols of the true
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • occur to you to ask: ‘What about the fourth member of our human
    • a peculiar position in relation to the other members of the human
    • human soul, within the microcosm; in actual life we can scarcely
    • far more closely bound up with the human being than the other gods
    • — whom he really thought of as quite remote from human nature.
    • outside, a divine figure with a certain affinity with human nature,
    • human. That god is Dionysos. Just as we have to look upon Pluto as
    • existence, into the wonders which constitute our own human
    • these lectures. First we have to reflect that humanity, as it evolves
    • call super-human, Beings not accessible to human sense-perception,
    • terminology Angels, Angeloi. We have often spoken of these superhuman
    • life, they too were once human; that was during the Moon evolution,
    • the guidance of humanity, were themselves passing through their human
    • humanity; at the end of Earth evolution that part of humanity which
    • within our human evolution.
    • should say, ‘then Angels were leaders of humanity in the first
    • and in a way, independent guidance of humanity — the third, the
    • of a superhuman nature, Beings who had already completed their human
    • stage during the Moon evolution. But these leaders of humanity in the
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • them thoroughly human traits, one might even say human frailties,
    • human passions, human sympathies and antipathies. From this we can
    • infer that they knew that, just as human beings on the physical plane
    • human. The bond between gods and men was looser than ever before. It
    • their gods as so human. This very fact may well prompt us to ask
    • progressive principle of human evolution, would mean death to human
    • truly human element in earthly life, tries to assimilate into its
    • humanity all that the Earth has to offer and is in consequence under
    • incarnated directly in human form! There seems here to be an
    • Moon evolution, going about the Earth in human bodies, bearing within
    • them knowledge of a Luciferic, a superhuman nature, so in the Greek
    • human incarnation in Atlantis. We must be clear about this if we wish
    • together into separate human forms could only be made by someone who
    • about the Earth in a human body. Nevertheless it can be so. For the
    • all these laws at some time concentrated in a human body, walking
    • upon a time, exactly in the manner of today, a human soul, centred in
    • the soul-forces in the human astral body.’ The same thing
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • the response of the human soul to wonders of the world?’ The
    • What would the human soul be like if it were free from
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • bearer’. The outstanding characteristic of this human ego
    • this youngest and highest member of the human being is that its
    • innermost, as the youngest, but also the highest member of the human
    • example is given, and the perception of human physical bodies, of
    • the human organism, the highest and the lowest, show a very
    • remarkable contrast. Here in the physical world we see the human
    • come about in human evolution as the achievement of time. But in
    • order to bring about the birth of the younger Dionysos the human
    • for the coming into existence of this younger human ego was that the
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • and spiritual deeds, into a world in which the human being was still
    • to stand before a normal human consciousness of today ... the man
    • Greek. He felt that an element is included in our physical human
    • in the flames of the astral world. Semele bears witness to this human
    • If this essential human ego is to manifest in a bodily form, can we
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • of the human soul struggling for knowledge and for entry into the
    • Spiritual Science has to say about the human mind in the act of
    • the human being, that he consists of physical body, etheric body,
    • this, I can only say a few words about the nature of human knowledge.
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • have to ask ourselves where in human nature those processes take
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • human organisation. The mirror of the brain is needed in order that
    • this activity may become evident to the human being himself, in order
    • supersensibly; this is an inevitable result of our contemporary human
    • problems concerning the human faculty of cognition.
    • diagram to represent the human physical bodily organisation. When we wish
    • to express in correct diagrammatic form the human process of
    • to become the reflecting apparatus for what the human being really
    • within it which can reflect back the whole life of the human
    • thrown back to us, and the human being can no more see into his own
    • human ego-life of ideation. And language has many instances of
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • into human nature, and we also saw how the Greeks experienced these forces
    • something lies in the depths of the human soul of which the normal
    • deposited it within human souls.’ We men can do one of two
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • evolution. We shall have to undertake a deeper study of human
    • evolution if we want to understand why it is just when the human
    • humanity underwent a very complicated evolution before man reached
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • post-Atlantean epochs there have been at work in human nature not
    • can best be illustrated in a particular organic system of the human
    • physical body. Let us consider what a part of the human being
    • let this diagram represent the human ether body as it was at the
    • crystallise out of special forces in the human etheric body which
    • impulses of our Earth evolution. In the very moment when our human
    • pulsating through the human body, then you also see how this blood
    • gradually been formed in the ether, so in the human body of the
    • etheric during the early part of Lemuria to form the human blood
    • and streaming in the human etheric body towards the brain. And unless
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • densification of the body is taking place in the human organisation.
    • into the same substance as that of which the human ether body
    • still in etheric form. This etheric human form was shadowy and
    • try to picture to ourselves what the human being was like in this
    • Lemurian time — and which also worked upon the human being
    • outwards laid hold of the human organisation. They are the same
    • organisation. The complex human form has come into existence because
    • preLemurian Phantoms of human beings had been. As a result of their
    • preceding Saturn, Sun and Moon evolutions the human Phantoms were so
    • human being approached the Earth in such a way as to enable all these
    • the downward direction. Thus the human Phantom again became exposed
    • then this harmony results in the present-day human form. If you
    • forms the foundation of the human being which cannot be seen
    • shadow-form lies behind the whole of human development, and that into
    • were trying to represent human evolution, were trying to put before
    • man the immense riddle of human evolution, then the real man, the
    • intended to represent the great riddle of human evolution, then you
    • the truth about humanity, put before this humanity. The features
    • which stand out separately in the Sphinx are in human nature inwardly
    • interwoven. For clairvoyant sight the human form has a very strange
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • that the human being starts out from a feeling of wonder about things
    • just as the progress of humanity has advanced beyond the form of
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • knowledge the human being acquires only a part of knowledge, a part
    • themselves all the time to develop what is human being, we
    • something upon the Earth now of this work from without upon the human
    • the brain was the last human organ to be developed; the rest of the
    • human organisation was worked into man earlier by the Spirits of the
    • may seem to the humanity of the present day to think of a Christian
    • fear and pity in the human soul and through those qualities to purify
    • inevitably from the development of the world and of humanity. But we
    • confidence that the human soul is meant to bear aloft her divine self
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • depths of the spiritual evolution of humanity and then disappear, when
    • evolution of humanity has proceeded since the creations of Raphael, and on
    • not at some time reflected in the human soul, celebrating its own higher
    • existence for the first time in the experiences of this human soul?”
    • when he speaks of “the Education of the Human Race” assume
    • flows through the evolution of humanity, flashing up in figures like
    • the spiritual evolution of humanity is perceived with special vividness
    • of humanity. Spiritual Science is seeking the meaning and purpose in the
    • events of human evolution in one straight, continuous line, but to
    • interpret the various epochs in such a way that the human soul, appearing
    • Then we can truly speak of an “Education” which the human
    • the common spirit of humanity.
    • to human evolution as a whole during the last few centuries, is not intended
    • a philosophical survey of the spiritual life of humanity for the sake
    • evolution of humanity? The gaze falls upon a significant epoch, —
    • we restudy human evolution during the last few thousand years. Greek
    • ages. Studying humanity in the Pre-Grecian age of civilization we find
    • human spirit undergoes an inward deepening and is no longer able to
    • and weaving in all things. These are the ages when the human soul was
    • the human soul must experience. How clearly evident this is in a spirit
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • influences from inside the beings inhabiting it. In a human being, the
    • cord. If a human being arrives at mathematical conclusions, we are able
    • human being is more a kind of automaton. Hence it is a peculiar feature
    • This automatism does not work so strongly in man, because the human
    • by itself. This is based on the connection between the human soul and
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • The Human's Connection with the Elemental World,
    • of human historical considerations, of human historical thought.
    • we are led more deeply into the soul of humanity and the striving of
    • humanity than by any other historical investigation; we are so led into
    • the soul of humanity and the striving of humanity that ancient times
    • as the fate aid life of the present day humanity living around us. How
    • From the general human standpoint we know how plastically the figures
    • dispassionately will not receive the impression that human artific or
    • interest is self-evident and universally human. Yet these epics set
    • sense from ordinary humanity, and again with the passions, purposes
    • and deeds of men who are nearer to ordinary humanity like Odysseus,
    • us to stand alone among the human beings with whom he lives; as the
    • belong to the human kingdom; how the whole way through the Iliad he
    • stands alone with regard to the human kingdom, and on the other hand
    • stands close to super-sensible, superhuman powers. On the other hand
    • how strange it is, that when we focus all our human feelings in the
    • out with Agamemnon. And we continually see superhuman powers taking
    • what historical powers and impulses perform in the evolution of humanity,
    • transcends the ordinary powers of human consciousness, the intellectual,
    • Grimm spoke of an actual creative imagination permeating human evolution
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • humanity, and these tests will become harder still. Many old forms of
    • life of humanity will take in the early future, we cannot — as
    • the year feels that his whole human life is wonderfully enriched.
    • a definite form in the outer world go on also within the human
    • in human bodies at midsummer, although it is so mild and gentle
    • cosmos when in summer human beings shine inwardly with the
    • the sulphurising process. At the height of summer human beings begin to
    • human beings shine out into the cosmos during high summer, but at the
    • process in the human organism. We can see how, on the one hand, man
    • human beings shining in the astral light and tries to ensnare and
    • stream down into the human shining in the astral light, has its
    • change that occurs in the human blood. This human blood, which is in
    • it are the same, on a minute human scale, as those which take place
    • permeation of human blood by the anxiety-dispelling force of iron is
    • celebrate the outpouring of human souls into cosmic space, so at
    • and should stand before human consciousness in its whole
    • human self-consciousness, then the Michael Festival will shine out in
    • renewal in human souls. It is the renewal of the whole
    • according to human ideas, but one paints, in harmony with divine
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • nothing else than a reflection of what human beings feel in relation
    • art only when it expresses human feeling in such a way that through
    • constantly doing in a dull human way when we use plants for food. We
    • would not help a human geologist or mineralogist to be able to jump
    • expressed in man himself. What part do we as human beings have in the
    • formation of the human organism.
    • the human organism. You will indeed have gathered this from the
    • become when she is beginning to develop a new human being? Originally
    • — after all that has first to happen in order that a new human
    • So we can say that while a woman is otherwise and in general a human
    • herself to receive a new human being. And precisely because of this,
    • woman of the new human being stands wholly under the influence of the
    • Sun-activities are taken up by the human organism through the heart
    • woman prepares herself to bring forth a new human being, the
    • up the Sun-activities into herself; and the new human being, existing
    • the human head belongs.
    • permeated with many human heads, pressing downwards; one of them is
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • as it were contented, as a human head may be when it has solved an
    • are really able to pursue their activities only within human
    • brought to nothing. From a human standpoint one might say —
    • give up these hopes. But the world is not just as human beings
    • If they were to succeed, human beings on Earth would no
    • beings. And then, with the extinction of all human and animal life on
    • beings could realise their hopes, the whole of humanity would
    • all human beings would be merged: they would be united with it. But
    • the lower parts of the human organism would be
    • down as the breast, with an idealised human head (red). And the
    • woodcarving of the Representative of Humanity.]
    • humanity would disappear, while the etheric bodies of men would be
    • Ahrimanic beings is to blot out humanity as it exists to-day.
    • those earlier times, for example, human
    • up with human life.
    • human being can be born at any time of the
    • established part of human freedom. Next time I will speak of
    • achieved, up to a certain point. Otherwise, human beings could have
    • dissolve humanity into the Earth, will contrive at least to harden
    • no freedom. Freedom has not arisen through human resolve or in an
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • interweaving life. And so, to find the essential human being during
    • oneself, part of oneself. One feels that as a human form one has
    • Human intelligence — as I have often said — is not of
    • there comes before us — to describe it in human terms, which
    • human measure. Then you will come to feel that all this is a kind of
    • Its meaning first dawns upon the mind when as human beings we learn
    • shapes are human errors which stand out against the natural order of
    • midsummer human errors are woven into the regular crystals which are
    • the other hand, all that is in human virtue and human excellence
    • the connection of human morality with the crystalline element
    • below and of human virtues with the shining beauty above, and if we
    • the Earth and bound up with human weaknesses and error, is gathered
    • motifs on their wings and make them part of human experience. For
    • Spirit-Father and the Spirit-Mother, stands directly before the human
    • somewhat in the following way. It is as though the human being, placed
    • can permeate the human being at midsummer, supporting him, exalting
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • through an intimate human experience of the seasons of the year. If
    • in the course of human evolution as an echo of old, instinctive
    • in the human organism, whereby oxygen is taken up by carbon, is then
    • processes become different directly they enter into the human
    • within the human organism.
    • nature is different as soon as it enters a human being. No process
    • within the human organism takes place in the same way as in outer
    • corresponds to it within the human being is flame living and
    • human organism when carbon unites with oxygen there — a process
    • not true. Whatever enters the human being becomes different
    • he sees how little are human errors compatible with the abstract but
    • for his gravely judging gaze, as he looks down and compares human
    • they are pictures of all that by dint of virtue humanity has achieved.
    • illuminating us so that we become possessors of human wisdom.
    • winter season he works in the human head, so that in this connection
    • understand the human
    • and in winter creates the inner forces of the human head. Raphael is
    • he engenders the forces of human breathing. Hence we can say: While
    • Archangel, at Michaelmas Raphael works in human beings —
    • Raphael who is active in the whole human breathing-system, regulating
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  • Title: Fifth Gospel (1950): Lecture I
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    • been written down, in future times of humanity it will
    • means very far distant, when countless human hearts turned to
    • much more important part than hitherto in the study of human
    • portraying a god in combat or a human being in whose soul a god
    • judged by present-day standards, that it is said: human
    • through the laws of Copernicus, the gaze of the human mind was
    • origin of the human race. True, it is a detour, but with the
    • thousands of human beings, filling them with His power. It is
    • understanding of those human beings to whom they made their way.
  • Title: Fifth Gospel (1950): Lecture II
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    • understanding for everything that is human on the earth.
    • human vision when one puts into words what is here
    • have to be said on this occasion, the human soul will have to
    • creations of human artifice and technique. To be able to
    • Aristotle, a very high development of the human soul, a very
    • intellectual knowledge to which humanity had attained, which at
    • knowledge, gathered and garnered by humanity in pre-Christian
    • for all higher stages of human cognition this knowledge has
    • of the fact that human evolution had reached a stage where the
    • the sun of humanity in earthly evolution, engraved into the
    • the evolution of humanity. One contemplates the picture
  • Title: Fifth Gospel (1950): Lecture III
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    • the case of a human being. And we understand the life of Christ
    • it with the life of the human embryo within the body of the
    • place after the death of a human being. The further life of
    • by the human soul in Devachan, in the Spirit-Land. And so we
    • successive stages and conditions of human life must be
    • known as Kamaloka, the time of purification, the human being
    • the human being lives through a spiritual life. From the event
    • the Spirit-Land signifies for the human being: for Christ, this
    • passing, as does a human being, into a world of Devachan, a
    • heaven upon the earth. The human being leaves the earth in
    • Being has been together with human souls on the earth; before
    • then He was not together with human souls on the earth!
    • the Form which enabled Him to live in communion with human
    • earlier times there were Mysteries, Initiations, that the human
    • times? It could not be attained if the soul of the human being
    • like individual human beings. But what a particular
    • Sun, as the ordinary human being lives on the earth as his own
    • humanity. The Sun-Heroes were transported away from the body
    • achievements of a people into the evolution of humanity as a
    • working on henceforward in the evolution of humanity. In order
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  • Title: Fifth Gospel (1950): Lecture IV
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    • us, let him not call upon the Bath-Kol but upon what the human
    • it is only in our time that the human soul is ripe enough to
    • Baptism in the Jordan to know human nature in its darkest
    • human soul, he had gazed into souls in whom all the grief of
    • the humanity of those times was as it were concentrated. He was
    • intensity human misery can reach. He had seen misery in its
    • human being on the earth had ever gazed with such deep
    • humanity, through strict monastic discipline and rules of
    • these deep mysteries of the evolution of humanity. In this
    • full fruition, then all human beings would have to live the
    • separating themselves from the rest of humanity; their
    • existence of human souls other than they. If my doctrine were
    • also very soon feels that human thoughts cannot fathom their
    • depths, that human thoughts are not capable of approaching
  • Title: Fifth Gospel (1950): Lecture V
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    • the knowledge that everything in the evolution of humanity is
    • life of a human soul so deeply bound up with the destiny of
    • humanity. In this particular course of lectures we are learning
    • But he had little talent for the treasures amassed by human
    • wisdom, human learning. Scholarship as such interested him
    • profound understanding of human life, deep and sensitive
    • contact with the external treasures accumulated by humanity, of
    • soul-treasures of human wisdom, of human culture, great moral
    • and flowing into other forces of the human soul.
    • among the humanity around us to-day there were any with ears
    • and were to proclaim to our humanity the greatest of his
    • no human beings would understand. To-day it would all be
    • send Lucifer and Ahriman to other human beings, in order that
    • within a human body, a Being who until now had never lived in a
    • human body, had had no earthly life, had dwelt only in
    • very aspirations, drive Ahriman and Lucifer to other human
    • beings. It was to these other human beings who had been
    • human soul whenever an iota of pride exists. But the
    • Christ, hast entered into a human body. This body subjugates
    • power to cast thee down, since the human body prevents thee
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  • Title: Lecture: The (Four) Great Virtues
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    • external human consciousness between the physical world, in which man
    • Hierarchies. Just as a human being physically entering the physical
    • human souls while still within the physical body about that condition
    • life of humanity. For men will learn to regard the moral life from a
    • with the fact that the human soul goes through repeated lives on
    • speak of human virtues we can distinguish four of these which we can
    • indicate later on, which lives in the depths of the human soul, but
    • comprehensive knowledge of human nature, is the virtue of wisdom. But
    • in youth we grew angry, and condemned this or that human action. If
    • order to grow wiser. Wisdom is something which strongly opposes human
    • are given over to the universe. But if we perceive a human
    • consider a human heart-beat. If we have the virtue of courage, of
    • their passions, are candidates for decadent human beings in the
    • future, for those future human beings who will suffer from all kinds
    • human organs, those organs that are at the beginning of their
    • find a connection between our human being and the virtues. We can
    • connected with the whole human being. There is an exercise of the
    • human being which we lose early, which we possess only in the first
    • human dignity: we crawl, on all fours. I have pointed out that we
    • which enters human life again so radically as learning to walk and
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • human thinking in the civilized world.
    • science in the field of human knowledge, and the
    • research is a transformation of human thinking. Any impartial
    • was approached in former times — how human thinking as a
    • Under these conditions, what has become of human thinking? It
    • Here, then, is one of my paradoxes: that thought as a human
    • the human organism? And to this, if we stand impartially and
    • human; it is in thinking that we find our human dignity —
    • and yet this, which really makes us into human beings,
    • pointing to what is noblest in our human nature, we feel
    • in the human soul. Doubts arise first in the intellect, it is
    • to look at human nature more deeply and without prejudice
    • fathom the nature of human freedom.
    • theory, to a denial of human freedom. In this respect, however,
    • human soul is confronted by present-day scientific opinions. In
    • up some attitude towards human thinlting; yet it excludes that
    • unconsciously as yet, uncertainty about human freedom. It is
    • but quite clearly general human ones.
    • of history back into age-old epochs of humanity. There, it
    • epochs human nature has experienced the most varied
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • his human dignity and his true significance as a man, that the
    • show us, the human eye or some other sense-organ, there remains
    • impartial observer of humanity with factual evidence of the
    • much we learn about what can be experienced by the human body
    • renounce all claim to understand the fate of the human soul
    • what we ourselves can do through our own human nature; only
    • at the same time take their places organically within the human
    • earthly existence. Now, what we call the eternity of the human
    • if we could look into the structure of the human heart, its
    • structure and functions of the human lung! It is not a question
    • highest form can be experienced only in the human organism
    • And with this we explore a part of human eternity itself. We
    • human eternity. We rightly speak of immortality; but we ought
    • This is one aspect of exact clairvoyance, one aspect of human
    • eternity, of the great riddle of the human soul, and thus of
    • entire human substance — there appears before the soul
    • have been a fateful event. Human existence as seen with the
    • What simple logic does for the old man's life is done for human
    • eternal in human nature. And on this foundation there now
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • their powers in the development of humanity in accordance
    • unconscious. Yet even a superficial examination of human
    • development of humanity with a certain degree of consciousness,
    • way of looking at human history as cause and effect does indeed
    • too, human history seems to point to unspoken depths, to
    • below. And human observation can scarcely presume to gain
    • In the human organism itself, which is such a richly
    • spiritual comprehension of the forces of human history —
    • lead directly to a certain historical view of humanity.
    • this change the expression of great transformations in human
    • can look at early periods in the spiritual life of humanity and
    • we must turn to human thinking.
    • hand, and for achieving human freedom on the other, differs
    • into the way thoughts have functioned within humanity, however,
    • This raises an important problem in human
    • that has come of age in human civilization since the days of
    • humanity has been devoting its attention principally to
    • we need only go back a relatively short distance in human
    • examination of the foundations of human civilization. This is
    • particular, we cannot examine what it is that shapes the human
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • human life, with all their various differences. What I have to
    • vegetation of the East and, with it, all that the human hand,
    • the human spirit and civilization have produced from stone and
    • in immediate revelation, as they appear to the human senses and
    • the human soul.
    • when it looks at the human shape, tracing its planes with an
    • first reveal itself through the human soul.
    • the end this grows into the view that one's own human sensuous
    • substance is a replica of a human being whose true existence is
    • analysis, human existence on earth is composed of such
    • countless discoveries. We look at the human brain and the
    • human nervous system in its physical operation. Of course, we
    • impairment of human activity relative to the demands of the
    • illustration from the development of the human spirit and the
    • wide circles of humanity for centuries. Encompassing
    • externally sensuous and physical, in human life and history;
    • of humanity. To bring about a fruitful development of man and
    • thyself,” for a truly human attitude. Why? Well, it is
    • of such a world would never have created in human development
    • most valuable component of human life. But in a period
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • anthropomorphism, that is of taking features of human mental
    • everything that humanity has acquired over the last three
    • certain point in their consideration of the human cognitive
    • faculty and the capacities of the human psyche. They drew the
    • older forms of humanity's mystical endeavour. Yet in face of
    • once again, human knowledge is limited when it comes to looking
    • essence of human nature is manifest, where man is in touch with
    • human soul.
    • reflected. Our organism, our human essence must behave
    • our humanity, that we should there come up against the concepts
    • how the human will can be developed, and how it is possible to
    • soul and spirit as the human eye is transparent. We need only
    • recall how selfless (in a material sense) the human eye must be
    • dim. Our entire human nature must come to be like this, on the
    • inner processes in human nature itself. It seems philistine to
    • comprehend that the human organism has a continuous
    • in our human organism. Thus, a sympathetic thought, for example
    • knowledge into the human organism too in such a way that we
    • knowledge of the human organism. For the psyche will not
    • that have arisen from our human life, our finest and noblest
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • man, into a human attitude of mind, provide a framework within
    • the history of humanity with an open mind, however, we observe
    • human soul a capacity, a soul-power, which we can regard as
    • develop into human social configurations informed by
    • instincts in the earlier stages of human development.
    • When we contemplate human life itself by means of a spiritual
    • historical development of humanity in general, the life of an
    • individual human being is subject to certain changes. The
    • that he felt: through this human individual is revealed
    • damage to our humanity as a whole, into the intellectual phase.
    • individual human personalities. This was achieved in
    • earlier epochs out of extraordinarily deep-rooted human
    • as a human whole, in the way I have described. As a result, he
    • himself into the other human being: only thus can he really
    • intellectualism attained at the educational level in human
    • point to this self-spiritualizing development of the human
    • freedom out of a full human life. That this is so, I
    • and those with a genuine experience of human nature know
    • Here is true respect for human freedom! This freedom is what
    • are thus confronted by what we as humanity can achieve —
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • the whole of human relationships throughout the world are
    • change throughout the world, there live within them human
    • individual human relationships. There is — or was before
    • be regarded as the ideal organization of human society as a
    • the human body: potions that were brewed and substances that
    • from spiritual entities, manifest themselves in human nature
    • ask: In what sense do human souls cling to such structures?
    • Looking at human history from this standpoint, we shall find
    • middle period of human experience and in the civilization
    • less formal human groupings or in those that arise from
    • in the course of human development an independent economic
    • emancipates itself in human thinking.
    • patterns of humanity stand in relation to these currents.
    • human activity have come to the fore, they have come into
    • accordance with the nature of human agriculture, the theocratic
    • A split occurs in it, however, when human activities of another
    • appendage to the patriarchal administration of human affairs.
    • legal current in human development. We can say,
    • human ideas that can operate once more in a formative manner,
    • three currents in human development are now mutually diverging,
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • long way in human development. Specifically, I pointed out
    • of individual human beings who have been born into this
    • individual human being? And here, from the standpoint of
    • yet little understanding of this human individuality. Attention
    • in the Orient, we find that it embraced a humanity quite
    • adoption by a human community — then he
    • Obviously, in an age when human individuality had not yet
    • individuals. In communal life, human capacities for absorbing
    • human guilt. This feeling introduces something pathological
    • into human development, so that the cognitive process
    • arises when a human being is confronted with something that
    • human life as a whole, into all that the human soul can
    • humanity at that time had no awareness of the claims of
    • still an ideal of human cognition and society. The peoples who
    • thus making its appearance in human development, the sense of
    • of human labour within the social order was quite unrealized.
    • In consequence, they had to exclude human labour from
    • those who performed it as a natural datum. Human society really
    • also took on the task of integrating human labour into
    • the entire social organization of humanity took on a different
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • What matters today is human beings, not just institutions. For
    • attuned to human considerations, you establish a basis on which
    • reflections, human essence and human destiny ultimately
    • their humanity, or enable them to co-operate in the creation of
    • and judgment, from what appeals to human nature. And they grew
    • humanity, so that your hearers
    • hearts and affects their human and earthly being, they will
    • sense, but in a general human sense — must spread among
    • humanity. Hence, although the clubs, guilds and unions that
    • in the material sphere of life which is of general human
    • interest — with consumption and the satisfaction of human
    • and can simply concentrate his attention on his own humanity.
    • working hours in order to pursue their genuine and human
    • provide human beings with things of human significance, if we
    • that human intelligence has achieved. And undoubtedly, people
    • that makes men feel: This touches my humanity.
    • humanity. Men will always regard the sort of thing they are
    • discovered there were apprehended by the human spirit;
    • descendants of Oriental humanity in this respect too, we
    • the feelings that spring from this current in human
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • appeal to human nature. It could not have been otherwise, given
    • influence human life as a whole must surely hearken to it
    • first, in order to derive from it the human remedies for its
    • discovered about society from a study of the human
    • organism. We can never say that the human organism — or,
    • human organism in detail finds that this atrophying is going on
    • these forces of decomposition in the human organism. He must
    • seek, everywhere in the human organ, ism, the points at which
    • matter. We can only understand the human organism by
    • human organism; but it changes, and forces of
    • which are connected with human personalities. The
    • spiritual life draws its nourishment from the human individuals
    • depths of the human soul are what is most favourable for social
    • omnipotence of political life — for civilized humanity,
    • masses of humanity for every human being to have a voice in
    • determining human institutions. This democratic trend may be
    • more conscious reaches of civilized humanity. From
    • human evolution into the social order. This is precisely the
    • human personality (only the creativity of the individual can
    • of simple humanity — where any human being can express a
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • of it can appear in certain individuals. But the stages of human existence
    • is here the boundary between the human inner and outer-world, then what
    • clairvoyance, we no longer grasp a part of human nature, but
    • our human nature of pythic or prophetic clairvoyance, and because of this
    • labour for human evolution, such a tarrying in blood and nerve imaginations
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • comprehensive understanding of the processes of the human soul in
    • certain individuals. However, the stages of human existence that we
    • boundary between the human inner and outer world, then what is now
    • part of human nature, we grasp the whole man. And fundamentally, it
    • thereby given some part of our human nature to pythic or prophetic
    • labor for human evolution; such a tarrying in blood and nerve
  • Title: St. Augustine
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    • The Polarity of Continuity and Change in Human Life. The Cosmic Prehistory
    • of Humanity, published in German as,
    • The Polarity of Continuity and Change in Human Life.
    • The Cosmic Prehistory of Humanity,
    • perceived by humanity in atavistic clairvoyance, and perceived
    • particular point of time in human evolution acquires certain
    • human evolution. One cannot get away from this fact; and it
    • human beings will not admit this. They like to have truths
    • perception as that, it presupposes that, as a human being, one
    • he goes to sleep, and a modern human being does not even know
    • there still lived in human beings something of an echo of the
    • was not the case for human beings, (as it became later in the
    • unconsciously, Those human beings of the 4th Post
    • another part of the world, and other human beings, we see that
    • reach a concept of the world able to throw light on human
    • something hardly bearable for a humanity not fully
    • should be attained in the corresponding way by the humanity on
    • course we should not be the human being we are and that we
    • everywhere, but still in countless human beings, Augusts Comte
    • Auguste Comte says that humanity has developed through Three
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  • Title: The Social Question and Theosophy
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    • “In a community of human beings working together, the well-being
    • Social Law reads: “In a community of human beings working
    • human being of the present is standing within the battle that
    • contemplation of the human soul, and so they say: Theosophists
    • battle of the day, from what touches humanity in the present
    • is something to investigate and think regarding warranted human
    • remain half- baked unless the human being approaches the matter
    • human heart, in the soul, and in fact give this soul the
    • apply to human life, as the engineer builds bridges and applies
    • what is here passed before the human soul has a very special
    • and will observe human circumstances in a more unbiased way
    • a comprehensive, clear, and unbiased assessment of the human
    • reality, but will empower us to take hold of human
    • called upon to be active in human evolution. Taken in a higher
    • years previously had been called upon to deal with the human
    • element, got to know the human element himself. Of course what
    • must know the laws of the becoming of humanity. We cannot find
    • Every one of us knows what the human being needs in order to
    • because human beings have gone through yet another evolution,
    • is the manner and method which the human spirit has taken on.
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  • Title: Architectural Forms
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    • that loving human understanding which is necessary for human
    • all that the human heart can feel as the progress of mankind.
    • descended upon human life in Europe. There still lay in the
    • to his tremendous question about humanity: What powers are
    • existence, and support the human being, so that he finds
    • of the human race to an understanding of this Mystery of
    • times. And at this point the human spirit is, in a sense,
    • inner human perception, towards the material, cannot grasp the
    • influx of a human perception — ”all too
    • human” — into the spirit that permeates history.
    • of the new era, but in which human thoughts, human perceptions,
    • thoughts with human reason, with human, all too human,
    • architectural function, which originate in human design and are
    • have to support should look as a secret. We see human saints
    • terms. Certainly humanity was always aware that monumental art
    • humanity is capable, when it sinks itself in the
    • universe. But with the new human, all too human, perception,
    • classical forms concealing all too human Rococo forms, where
    • the human spirit is not seeking admittance to any universal
    • necessities of art, are simply human champagne-whims poured
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  • Title: Goethe's Secret Revelation: Lecture I
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    • Whoever follows the history of human development, not only
    • that only the human spirit could form such ideas, and that such an
    • external sense-perceptions, but that the human being, when he
    • nature's structure the most complex of all, the human being. You
    • human development. We may say that there is something exceedingly
    • you the purest representative at the present stage of humanity of
    • something which not merely lives in the human spirit, but at the
    • feel pillars and also shapes like human beings, but till then she
    • loneliness and isolation from all that human beings have.
    • and perfectly human manner, penetrate the secrets of the world.
    • ‘Every individual human being, one may say, carries in him
    • the higher stages of human existence.
    • which works only on the ground like human research, human reason,
    • itself to human perfection, embracing all things. When man
    • aware that there is a goal for the development of the human soul,
    • Temples of Initiation. He shows also that humanity in the newer age
  • Title: Goethe's Secret Revelation: Lecture II
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    • view that human knowledge is not to be looked upon as something
    • trivially: if we leave out altogether a development of humanity
    • world-picture corresponds to a stage in human evolution, and that man
    • old as human thought. It always took the view that man has before him
    • observation of the senses and the application of the human
    • formulate ideas and concepts is a capacity of the human soul among
    • never human feeling, never what we know as will-impulses, for
    • in human soul-life, in his last book called
    • you that the other powers also play a part in human soul-power.
    • Goethe's nature is that he considers that all the powers of the human
    • quite clear that of the powers of the human soul — thinking,
    • human soul, and considered the first stage on the way to initiation,
    • man's aspiration towards complete humanity, so Goethe depicts in the
    • reach the Beautiful Lily, and attaining then inner human perfection,
    • for us the representative of that stage of human development in
    • stands for that human soul which is governed by will, thought and
    • of the Green Snake, is to be found in the human soul, a thing we came
    • that human soul which moves in abstractions, and preferably in those
    • another way, will become extremely fruitful in the human soul. When
    • else in us. In us human beings if we take ourselves properly there is
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  • Title: Goethe's Secret Revelation: Lecture III
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    • rich, many-sided, far-reaching and deeply-penetrating life to human
    • for a human life to become fruitful for the rest of humanity in a
    • thousands of years of human development resound. We are
    • deeper into the human existence of which the world to-day knows so
    • part is a complete character picture of the inner human development
    • place where the human soul is united with the spirituality of the
    • human inner life with the spiritual weaving and living in the
    • things, proceeding from an ancient wisdom which had lived in human
    • Goethe found in him a truly human Faust. But that side of negation
    • belongs to the whole earth — just as each human soul and
    • human spirit is related to the physical body of man — who is,
    • the outer senses, and through the human understanding, with its
    • the human soul, through its own development expanding to a spiritual
    • to-day, leads us into the depths of the human soul.
    • Here we see a striving human soul which has raised itself to
  • Title: Goethe's Secret Revelation: Lecture IV
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    • human spirit through thousands of years will be reminded in this
    • sun-soul, as the physical human body is the expression of the human
    • spirit and the human soul. He looked up to the spiritual sun and
    •  Of human striving there's no symbol fuller:
    • human life with an enlightened eye, certain words will have a
    • Such a man, steeping himself in the whole great course of human
    • souls, and that they make their own resolutions, human acts and
    • human thoughts are really pervaded and permeated by beings from the
    • the human intellect to the discovery of paper money. And Goethe
    • human soul makes halt at or attaches itself to these firm outlines,
    • clairvoyant human being comes into the spiritual world. At first it
    • all personal wishes and desires, there lies not only one human
    • upon human nature — we may say that in man are combined
    • combined in the formation of a human being.
    • how these parts of human nature combine. The spirit descends from
    • order to rise to human shape:
    •  Once Man, within the human borders,
    • body which has not yet penetrated into the human realm.
    • three realms, to form a human being — and before us stands
    • being springs from the union of the human soul with the spiritual
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • you a kind of survey of human evolution on the earth, that may
    • importance for the whole civilisation of humanity, every
    • configuration, the present make-up of the human soul arisen?
    • human beings were childlike, that they believed in all kinds of
    • deeper when we compare the constitution of soul in the human
    • let us jump a long way back in human evolution, and consider
    • Then, if we contemplate a human being of that ancient epoch, we
    • and concepts, so human beings always possessed these, as far
    • spiritual insight we go back far enough, we meet with human
    • the whole configuration, the whole shape of the human head, is
    • to receive the activities of the Sun. Now each human being, in
    • the whole Earth, was felt by the human being of those early
    • conscious and aware of their own humanity in the movement of
    • ‘willing’ human being — to use the language of to-day,
    • us now call to mind the point of time in human evolution when
    • of the Earth, made these resound again in the human breast, in
    • the beat of the human heart. Then we come to a still more
    • understanding of the evolution of humanity on the Earth by
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • to gain a correct view of the historical evolution of humanity
    • of the human head, was unknown. So too was the abstract feeling
    • now comes the fourth realm where human beings live, the realm
    • lowest spirit realm, in which he, as human being, lived. You
    • by the human intellect in its matter-of-fact way with the aid
    • Hierarchy played into human consciousness.
    • East were to re-appear, inhabited by human beings having the
    • is how it is with present-day humanity. Now a young race, a
    • my full humanity.
    • nothing else than the impulses of human evolution. They had to
    • from the Gods, that came even for human consciousness
    • this, understood as giving form to the social life of humanity,
    • humanity, and led to what we know as the Trojan War. The Greeks
    • experiences in respect of death in the human
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • human evolution, prehistoric as well as historic. In to-day's
    • human evolution the so-called Atlantean catastrophe which
    • memory and also in regard to the social life of humanity. A
    • past, but with the past of humanity in general.
    • to build for an ancient humanity the localised memory.
    • with these connections. But an ancient humanity felt this fact
    • it is to such a humanity that we must return, when we go back
    • characteristics of the humanity of earlier times. Clear though
    • passing through a transition into a later stage of human
    • development in the human soul life of that time.
    • human existence which I have just described, we find him at
    • which Earth-humanity led for a period, as you will find
    • here, for a human personality who had passed through death and
    • teachers of earthly humanity, the Beings Who once brought to
    • earthly humanity the primeval wisdom and Who, when the Moon had
    • teachers of the ancient wisdom to humanity on Earth. What they
    • spirit. As a tiny insect that runs over a human being may learn
    • something of that human being as it passes over his nose and
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • themselves in the human being. For not until our own epoch does
    • exist on a human being. For the moment a finger is separated
    • from the human being, it is no longer a finger, it begins to
    • laws than when attached to the human organism. And as a finger
    • the end of my lecture yesterday that these same human beings
    • humanity.
    • this was given in order that the human being, through
    • human feeling. For unless one has learned what it means to live
    • how Sun and Moon work upon the human being; even as we to-day
    • new knowledge. First of all, the real nature of human
    • speech was communicated to him. And then from human speech,
    • from the human image, that is, of the Cosmic Logos, from the
    • humanly-imaged Logos, it was shown to the pupil how the Cosmic
    • especially drawn to what happens when the human being speaks,
    • impressed certain words that the human being speaks. Whilst
    • into the whole watery element that permeates the human
    • fluid-body in the human being. The fluid in man, that is below
    • human being did not vibrate in harmony in this way, man's
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • connection of the human being with the macrocosm was revealed
    • perception of the connection of the human being with the Spirit
    • Through all that the human being learned concerning the working
    • has come about through the breathing of human beings, we can
    • and other air-processes that go on in the human organism, we
    • Macrocosm. The human being to-day can look upon his
    • watery-airy in substance. Then the human being separated off
    • been cast off, as it were, by the human being, and received by
    • With the higher animals the human being did not feel a
    • put quite simply in a few words. The human being comes hither
    • receives it and gives it root. The human being felt as though
    • from them, otherwise he would not be able to evolve his human
    • of humanity. Thus did the man of olden times — of the
    • herself the bit of humanity that gave rise to the plants, had
    • connection the human being has with his own childhood. The men
    • ripeness, then for the very reason that he as a human being had
    • space and locality, whilst in the Greek Mysteries the human
    • shadow-picture, when the human being, through the preparations
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • in the setting of the whole history of human evolution. If we
    • across the years to human beings who still knew that as surely
    • present-day humanity is on the point of emerging into something
    • new, even as the humanity of olden times came forth from the
    • the basis of what the human being himself can produce with the
    • times to this end, — to bring Divine will and human
    • Universe. The human soul had memory of the far-past ages of the
    • make: the human soul took the greatest delight in fetching up
    • humanity had no ideas with which to comprehend spiritually the
    • events in human evolution are closely linked together; there
    • humanity from the spiritual heights. Then began the age that I
    • become sub-human, he simply cannot maintain himself on the
    • human level. If man would keep on the human level, he must open
    • nature of the changes in the human being himself in the
    • understanding proceed from the whole human being. The teacher is the
    • Human Values in Education
    • From out of the whole human being in
    • forth and shows itself as human understanding. The gymnast is
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • human being with the deeper impulses and forces of Nature, or
    • knowledge of the human being. The mechanism of the watch has to
    • working in all the kingdoms of Nature work in the human being;
    • the plant world or of the animal world to the human being? The
    • on the diseased human being. All this investigation however
    • the human being to the Nature that he finds around him.
    • human being and those that are found in Nature. When we set out
    • example, iron is present in the human organism, in
    • the human organism, and such metals as are present in external
    • Nature but are not at any rate quickly apparent in the human
    • human organism throughout.
    • human organism, such as, for example, lead, and which man
    • dilution, and the human being takes up lead from the Cosmos by
    • process of breathing. The human being is perpetually excreting
    • human being. And men were able in this way to know many things
    • told, nothing is known to-day of the real nature of the human
    • knowledge of the human being, — then we cannot possibly
    • thought). Take any object on the Earth, outside the human
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • then to bring the human heart, the human soul and spirit in
    • this purpose: to lift the human soul into spiritual
    • in the following manner: Human knowledge, human wisdom has a
    • in history and that can speak powerfully to the human heart
    • real to man. If we study the period of human development that
    • members of the human race received into their being much of
    • human hearts and the good Gods, and this intimate relationship
    • again in human history we have to hear how a man who strives
    • and men, must in this epoch of human freedom be played out
    • — In the Mysteries, they said, human knowledge, human
    • find the sacrifice done by human beings, and in the sacrificing
    • human being we are understood. The burning of Ephesus marks the
    • They were like hermits of wisdom and of consecrated human
    • member of the human being, which we call the astral body. And
    • human organism, for all that pulsates as air within this body
    • link the human in him on to the spiritual.
    • hold of the entire human being, an instruction that made it
    • possible for the human soul to link its own nature on to the
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Humanity now stands in the presence of the guardian of the threshold
    • of the ancient mysteries and the spiritual guidance of humanity. This
    • bitter feelings regarding the future destiny of humanity on
    • way that is possible spiritually and observe these human beings
    • destinies of Egos and astral bodies during the sleep of human
    • thoughtful human being, not as a visionary or as an ecstatic
    • Guardian of the Threshold through all the ages of human
    • last third of the nineteenth century hardly any human beings
    • has around him groups of human souls in the state of sleep,
    • concepts and ideas with which the human being is obliged to
    • Guardian of the Threshold were not to reject many human souls
    • instinctive human race would people the Earth. Evil feelings
    • take hold of the evolution of humanity. It is not only through
    • sleeping human beings confronting the Guardian of the Threshold
    • can be observed, one is accompanied by a human being belonging
    • the human beings living to-day appear on Earth in new
    • incarnations, the Earth will become barbaric. Human beings will
    • Dornach there must be a place where for those human beings who
    • however, to call attention to the position in which human
    • upon Anthroposophy. It is a dire need of humanity and will soon
    • Maximum number of matches per file exceeded.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • passed over humanity's evolution since Goethe's death —
    • the human intellect can deduce from sense-perception,
    • they also correspond to concepts of knowledge which humanity
    • what in our day is won for humanity and for practical life in
    • primitive, outermost human settlements. This brings it about
    • the other side of human existence, as it were, the other side
    • of human consciousness — let us think of the dream-world.
    • the human bodily conditions; difficulty in breathing, rapid
    • kind of outer forces, the human life took its course exactly as
    • then we human beings would regard the dream-world as the only
    • the human being lives also in his will, for it is
    • humanness, — those great questions of existence
    • expands to questions of soul-immortality, of human freedom, and
    • in the human life, but is no longer present, so we now learn
    • with the universal etheric world. When as physical human being
    • human being in this etheric world. But with all this one has
    • Ordinarily, we ourselves as human beings interrupt the quiet of
    • articulated speech for outward expression as human beings,
    • subtle way, and must be translated into human speech by
    • through conception and birth into a physical human body,
    • Maximum number of matches per file exceeded.
  • Title: Goethe, Comte and Bentham
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    • The Polarity of Continuity and Change in Human Life. The Cosmic Prehistory
    • of Humanity, published in German as,
    • The Polarity of Continuity and Change in Human Life.
    • The Cosmic Prehistory of Humanity,
    • into us, we can feel ourselves as members of the whole of humanity.
    • Intuition, therefore we feel ourselves as earthly human beings
    • — that means members not only of the present humanity, but of
    • the whole of earthly humanity, from the very start of earthly
    • ourselves as members of the entire earthly humanity. Of course, we
    • In the feeling oneself as a human being as a
    • member of all humanity, we are generally speaking, already far more
    • into the whole human stream of evolution, (and which comes from the
    • Archai) that remains for most human beings something really quite
    • feeling, of belonging to the entire earthly humanity, for it
    • the consciousness of most human beings, that their personality can
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • In the ordinary path of human evolution, as you
    • realise. With reference to this Fundamental Truth, modern humanity,
    • the humanity of post-Christian tines, after the Mystery of
    • given for the Ideals of modern humanity to become the external
    • Maximum number of matches per file exceeded.
  • Title: Whitsuntide in the Course of the Year
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    • Only when the individuality in the human organism gains
    • destroys what mere nature creates in the human organism; and
    • the human life of soul is in truth outside this sprouting,
    • budding life, Were I to draw the human soul-life as it is in
    • strictly speaking, lies at the root of all works of human
    • body in the same way as in physical life we see another human
    • developing and can develop in a natural way, since the human
  • Title: Meditation and Concentration
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    • structure of the psycho-spiritual human being. How most
    • cycle of humanity, one only gets the pure, true and real
    • humanity. Of a quite other kind is the clairvoyant results
    • which must appear ever more and more in present humanity. The
    • less will humanity be able to live, without their soul-life
    • head-clairvoyance, for our cycle of humanity, leads in the
    • kinds of human egoism, and will very easily mislead the
    • way the spiritual nature standing behind human processes. But
    • can be solved by the investigation of human digestion, just
    • living at a time, in which humanity must prepare gradually to
    • of life in the higher Hierarchies. Human beings carried this
    • active man, busy with the affairs of human life, has no
    • Spiritual science has come. As human beings under the
    • materialistic age, and it is for humanity now to open its
    • against what is to enter humanity. Spiritual forces come down
    • has been caused by human beings, by their uniting with
    • humanity more and more — a darkening of a free
    • something humanity has itself prepared, and one can see how
  • Title: Tree of Knowledge and the Christmas Tree
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • lecture we found that moral impulses are fundamental in human
    • human soul, and that really it has only been in the course of
    • has come into humanity.
    • the true idea when the human being, standing in the centre of
    • bravery. In this respect human nature may diverge on one side
    • the will and the significance of reason and wisdom in human
    • which originates when the human being is lost to the world,
    • a human capacity or skill guided by reason and insight,
    • the human soul if a person withdraws himself from something
    • interest in humanity and the world comes when we study
    • human around us and so we shall not go through the world
    • humanity on earth, a certain power to hold the balance
    • upon this wisdom as the gift of super-human beings, for up to
    • complete intermingling of humanity which came about in the
    • fourth age of post-humanity which came about the the fourth
    • of the progressive development of humanity is that,
    • when the wisdom instinctively implanted in humanity as a
    • gave wisdom to the unconscious human soul, so that it
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  • Title: Karma of Vocation: Lecture I
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    • these remarkable lectures, we can see that no human work is insignificant
    • cultural epoch, the karma of human vocation.
    • epoch. In relation to the spiritual interests of humanity, the
    • but of all ages in human history. He concludes that although it
    • certain to the scientist, at least, that today we humans live
    • we wish to study human life in connection with the important
    • moreover, was a woman of the most spontaneous human sentiment,
    • sharing directly in everything that connects human nature with
    • a ripe humanness. Many things that we read today in Goethe's
    • there is a profoundly human significance; the fingers of his
    • guided into life as a complete human being. Not only a piece of
    • stored up in human karma. His stern father guides the boy in a
    • considers the human being in a spiritual scientific way. We
    • Ideas for a Philosophy of Human History.
    • and of the human realm, but all this knowledge was condensed
    • created characters directly from human individualities; who
    • human beings in his plays. We may say that a revolutionary
    • what constitutes the human being himself, not how he is put
    • aspects of human life, with which he had already familiarized
    • to see the great problems and questions of human life. He
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  • Title: Karma of Vocation: Lecture II
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    • these remarkable lectures, we can see that no human work is insignificant
    • of our time. But even when we consider human life as it
    • destiny of each human life is far removed from the destined
    • observation of human life we have not yet come to reject this
    • description of this life shining above ordinary humanity, that
    • in life, which made him so important for humanity, from these
    • the elevation and spiritual permeation of humanity — have come
    • humanity to prove that they cannot be bound up in this simple
    • would have become entirely different human beings if only small
    • of modern humanity without the discovery of America? Think of
    • all that has entered into the life of modern humanity through
    • body, which establishes these human individualities strongly in
    • significance into the life of a human being. Undoubtedly, it
    • exists between the human being and the world; it is complicated
    • able to estimate how difficult it is to find the way to a human
    • spirit are a unity in human development and that an illness not
    • consciousness of the ordinary human generally lets him wake in
    • an inner impulse in the human being. In a life such as Goethe's
    • individual human being. In the last analysis, the laws working
    • in an eminent human being apply to all individuals. Tomorrow we
  • Title: Karma of Vocation: Lecture III
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    • these remarkable lectures, we can see that no human work is insignificant
    • that may become a profound riddle in the evolution of humanity.
    • a human life. The problem is this: What is the reason that
    • an influence on the rest of humanity? How does it happen that
    • certain individuals are separated from the rest of humanity and
    • vivid activity in the rest of the human organization. It is,
    • from without upon the human being, that everything in him that
    • awake. If we wish to understand the entire human being, this is
    • really the baby among his human members, it will not then seem
    • necessities to behave like humans rather than monkeys. I will
    • animals perform something that is seemingly human. How much
    • with kindness and affection by his master, the human traits
    • to speak, are far more compulsory than those of man. Human
    • every human being during the course of life, only in Goethe it
    • with human life; it may be described somewhat as follows. We
    • things and human existence would, in some sense, consume
    • are applied to all that is spread out over human evolution in
    • human being having evolved through the Saturn, Sun, Moon, and
    • prized in the future. In their being, human beings are, of
    • that the real meaning of human external labor is enveloped now
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  • Title: Karma of Vocation: Lecture IV
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    • these remarkable lectures, we can see that no human work is insignificant
    • period all human relationships will be essentially modified in
    • guiding human affairs did so with the same impulses as the
    • Humanity has now outgrown such things and is exposed to chaos
    • who are at all able to observe human life. If they would submit
    • connected with evolving human destiny.
    • the various vocations that men take up on earth. As humans
    • humanity.
    • already come to pass in the various branches of human activity
    • humanity will certainly discover to what a large extent the men
    • humanity? What is still possible in many cases today, even
    • this will constantly intensify and, as a result, what humanity
    • spiritual scientist it is not possible to flatter human beings
    • very fact that this life becomes detached from human interests,
    • of the human race. It is from polarities that unity evolves in
    • vocational labor is separated from the human being, we
    • what will be released continuously from humanity as activity
    • present for humanity in its earlier evolutionary stages.
    • only two or three centuries ago, you will find that the human
    • today. When you compare the joy that a human being could still
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  • Title: Karma of Vocation: Lecture V
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    • these remarkable lectures, we can see that no human work is insignificant
    • these reflections on the segment of human life that is formed
    • subsume individual human elements from a life's destiny. In
    • entire ranks and classes of human beings. The ambition, vanity,
    • human activity. Someone in a certain position in life, who,
    • plays into the life of humanity. This is one thing we must pay
    • point of view of scientific psychology looks upon a human life
    • right way with the knowledge that human life proceeds through
    • the total human life that passes through repeated lives on
    • aspects of such a total human life are also active in the
    • reaching into the future destiny of a human being. What takes
    • there is in a human soul and how this forces its way from one
    • of forces and the human being insofar as his life flows along
    • of human beings. Thus, it is possible to decipher them only
    • four strings of a human being. However, general points of view
    • observe a human being in those years when, as explained in my
    • all, to be sure, but a great part of what causes a human being
    • how the human being has placed himself in the world by means of
    • profoundly affected by the relationships we had with human
    • human beings during our life according to our karma depends
  • Title: Karma of Vocation: Lecture VI
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    • these remarkable lectures, we can see that no human work is insignificant
    • are in human life, something we recognize when we try to
    • question of human destiny; we could just as well select another
    • writer, and second, because, as an entirely modern human being,
    • that of groups of people, as well as the life of all humanity.
    • as possible from human beings. I have called your attention to
    • been devoted to human character in order to be able to use and
    • their walls, from the rest of humanity. When the connection
    • societies had a way of dealing with human characters by taking
  • Title: Karma of Vocation: Lecture VII
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    • these remarkable lectures, we can see that no human work is insignificant
    • of humanity, in order to cast light on the direct relation to
    • understanding of the position of the individual human being in
    • have made it clear that what the human being achieves for the
    • role heredity plays in human life, and teachers who talk about
    • carrying over of human characteristics from previous
    • There we see that human life first
    • division of human development between birth and death into
    • climate, nationality, etc. At that time, humans become mature,
    • because the human being must by this time have developed all
    • over to descendants, but human beings are so constructed from
    • therefore, that what is essential in human development after
    • Science must find the reasons why humans cease at this point to
    • that the human being lives through in the spiritual world
    • birth naturally has an influence on a human being and includes
    • matter. Here upon the earth the human being perceives through
    • Angels, Archangels, Archai, Exusiai, and also with those humans
    • really possible to see in the human being during this period of
    • however, in which the human being is guided toward his new
    • with the education and development of the human being, and also
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  • Title: Karma of Vocation: Lecture VIII
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    • these remarkable lectures, we can see that no human work is insignificant
    • dealing with what we call karma, the passage of the human being
    • expressed in the course a human life takes. We can learn much
    • humanities with a monk, learned mathematics from his father
    • assume, His Highness, full of humanity and goodness, which
    • now given you a factual account of the life of a human being.
    • distinguished teachers; he learned the humanities with a monk
    • question of human destiny, which cuts so deeply into life. It
    • is precisely with significant, distinguished human lives that
    • characteristics and what the human being brings down from the
    • humanity evolves and how these are quite different from those
    • the depths and heights regarding human perception and will.
    • human being and that he is to be especially distinguished from
    • connection between human beings and animals, but the endeavor
    • century for it deals with the human soul. Every possible effort
    • with the human soul, but a special effort is made to
    • demonstrate that the animal soul is the same as that of humans.
    • that of the human being. Then comes a passage that is quoted
    • philosophy today worthy of the human being. The passage
    • most nearly approach the human being live in veritable
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  • Title: Karma of Vocation: Lecture IX
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    • these remarkable lectures, we can see that no human work is insignificant
    • quite clear to us, moreover, that human life falls into two
    • the super-sensible world to the kingdoms of the human being, and
    • which is far above humanity and those beings who have their
    • at all the question of whether the human being imagines he has
    • of the angels is to guide individual humans through repeated
    • human relationships over long stretches of time. Then, if we
    • human being comes to worship his own god, that is to say, his
    • own angel. We already see how strong is the impulse of humans
    • human beings with those gods who are common to all has become
    • god has become most conspicuous. Humanity has been fragmented
    • a human being really looks up to his angel but does not admit
    • when the soul is stupefied, the consequences for human
    • the cat has an ego just as a human being does, and where the
    • angel. The latter will soon lead the human being into
    • inclination to materialism arises in the human soul. There is
    • expressed through the fact that the human being disdains to
    • in the human being is also unconscious, or not clearly
    • the case of the individual human being but gradually over a
    • conscious processes of the human soul. But in the relationship
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  • Title: Karma of Vocation: Lecture X
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    • these remarkable lectures, we can see that no human work is insignificant
    • last lecture as to how human beings may establish a
    • many that a number of human beings already have a relationship
    • mine.” But in general, humanity's relation to the Christ-Being
    • for a person to turn away from this general human destiny to
    • primarily concerns human society. We will now have to mention
    • earthly evolution of humanity, let us first consider this
    • is that the human being has come over from earlier worlds and
    • we survey the time through which humanity passed from the
    • be a time in which human beings gradually descended from a
    • the successive descending stages of human evolution down to the
    • earlier stages of human evolution, a person who looked up to an
    • human form elevated to a lofty level, but something entirely
    • regarded personality who had wrought much good for a human
    • death and a new birth. As these human beings looked up to him,
    • know, of course, that when a human being passes through the
    • the etheric world. The human being continues to develop in his
    • a significant personality for human evolution, he thus
    • established a union with the time spirit who was bringing human
    • look upon as the hoary antiquity of history, we find that human
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  • Title: Mysteries of the Sun: Lecture I
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    • Science, Knowledge and Human Evolution
    • element' comes into human evolution. The Greeks, for
    • human organisation, with the human kingdom. It is literally
    • descended and united Himself with human nature — with the
    • hardest part of human nature. Its prototype has just nothing
    • a blind alley, and has led to the present human catastrophe.
  • Title: Mysteries of the Sun: Lecture II
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    • Science, Knowledge and Human Evolution
    • whole of human life, including man's development between
    • certain sense this human head is really a kind of independent
    • form of being. You can picture to yourselves the human
    • humanly — it is rather different. There we must look upon
    • the human individuality as it progresses from incarnation to
    • this from the human point of view, whereas the other was a
    • other member of the human physical body. Man may count
    • consciousness of the next human incarnation, which remains
    • and human evolution to be brought back out of the general
    • chaos of human consciousness.
    • have not to turn to the thoughts teeming in human
  • Title: Mysteries of the Sun: Lecture III
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    • Science, Knowledge and Human Evolution
    • inner reflection. Yet in human life these are burning
    • to these questions: why do some human beings die early, some
    • conditions of human life and assume that absolute conditions
    • more deeply into the framework of actual human evolution
    • approach what can answer the question: why do many human
    • they have been lost to human perception, but through a
    • picture of human evolution. We will here keep before us
    • we can then diagrammatically represent human evolution and say:
    • students: in the propagation of the human race the substance
    • go back to our old human ancestors and take this germ cell
    • (Reformation of the whole Human Race), where he
    • them right into human evolution. With this we are touching an
    • what will become of human progress if a number of
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • Influence of the human will upon the course of economic life
    • (Influence of the human will upon the
    • action, any direct human intervention, being able to effect
    • to the exclusion of all intervention from the human will. It
    • represent a certain natural course in human life, — or
    • falls of necessity to the ground, so these human beings are
    • intervention of human initiative in economic affairs. Though
    • meat. But when a human being in a given situation does
    • level of the human soul has sunk; and the more one is able to
    • Group in 1907, by which any number of human existences in
    • of human beings.
    • consumers' side. For of course, as regards human existence,
    • workers, arose out of unnecessary human labour. These things
    • have their effect in social life. Unnecessary human labour
    • between unnecessary human labour and human
    • human will, — not depend on it in a dishonest
    • way upon the human will? By means of the
    • the human being for any regeneration of social
    • been produced by human labour power since 1914, in order that
    • set value upon in this connection is the human will,
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • they all reside entirely in the human will. They reside in
    • question to-day is a human question, a question
    • strictly of human worth and human consciousness. And one
    • destruction of everything we possess in the form of human
    • but a question of human beings. And we have to recognise,
    • the sleepiness of our fellow-humanity has grown any less of
    • transforming of human thoughts and feelings in their
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • all the problems related to the soul life of the human being
    • human soul life arbitrarily, but I hope to be able to show how
    • what we are concerned with in human and spiritual history will
    • There must be some reason why humanity finds it so difficult to
    • of the human soul, and which arise out of the deepest needs of
    • the soul. The human soul incessantly tells itself that within
    • the human being is hidden something that exists beyond birth
    • something like free decision at the root of human action, a not
    • two problems that is humanly satisfying, but it believes it
    • concern to the human being himself, for they are pre-eminently
    • questions of human self-knowledge.
    • humanity has enjoyed as a result of scientific work in recent
    • today, questions that concern human self-knowledge above all,
    • within the human being himself, to what surges to and fro in
    • go on in the human soul, and which are of significance to the
    • pursues its ways in the human being.
    • knowledge of what works and lives in the human being, their
    • hardly perceptible impressions in the human self, such as those
    • has a different relationship to human life. In our soul life
    • Whenever the attempt has been made to save the human being from
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • HISTORICAL EVOLUTION OF HUMANITY
    • Goethe's observation of human beings and of humanity led
    • insight into human life, and yet what he seems to be saying is
    • human history that is important, but rather the feelings and
    • whole of humanity is now embroiled, a number of people
    • by the historical standards that humanity is accustomed to
    • humanity suggested that the European countries would in future
    • that happen in human life. I would like to characterize
    • course of human evolution. He seeks the motivating forces and
    • of human deeds, of the constitution of the human soul, of the
    • way in which human beings work.
    • first time, for the conventional relationships between human
    • this time. Until then, human beings had lived an existence
    • significant for human evolution. Lamprecht describes various
    • the nature and evolution of the human being himself. As we
    • observing certain inner powers of the human soul lead to any
    • evolution of humanity in the light of history. And one comes to
    • where something unconscious plays a part, where the human being
    • historical evolution of humanity on the basis of soul impulses.
    • basis that the historical evolution of humanity proceeds. What
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • the senses and bound by the normal operation of the human
    • the spiritual evolution of humanity who, through tremendous
    • knowledge from a particularly human viewpoint, that is, he was
    • normally exists in the human being, is a power that is only
    • being in the course of the cultural evolution of humanity
    • by the inner conditions of human evolution existing at that
    • suited to humanity as it has evolved today. These methods have
    • course people can come forward with their human wisdom and say
    • — Such people produce objections out of their human
    • their lives like human souls between a spiritual life between
    • with a human soul that passed through the gate of death many
    • human souls we have thoughts. The thoughts live in us. Assume
    • say: I am in the human soul. The thought would not be like
    • human soul or a soul that has never incarnated in the physical
    • way of thinking, humanity has rejected the possibility of the
    • leads the human being to living knowledge. It is in turning
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • Geistesforschung (Anthroposophie). (The Mystery of the Human
    • confused, chaotic condition and human souls have lost their
    • the human soul are concerned, the longing for the comprehension
    • of the eternal in the human soul and of the relation of this
    • human beings — in such a way that it comes to meet the
    • understanding of the simplest human heart, and the practical
    • needs of human souls and spirits at the present time, when
    • cannot comprehend more of the human being than that part of it
    • which belongs to this sense world as the human physical, bodily
    • can observe the life of the human soul without prejudice knows
    • the meaning of the human memory in the whole life of the soul.
    • of our own human soul life.
    • today about all sorts of abnormal powers of the human soul, or
    • of the human organism, through which they try to show that man
    • the normal powers of the human soul life, but develops these
    • developed out of the depths of our human constitution. And now
    • whole life of the human soul, in order that we can develop its
    • begin with, we are concerned with the human power of thought on
    • power of will through which we can enter life as active human
    • deepest, most essential part of the human soul, will also be in
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • OF THE HUMAN BEING
    • Historical Evolution of Humanity and the Science of Spirit.
    • human soul life, than he would have to speak about the presence
    • attempt to conceal the fact that there is a mystery in human
    • disregard the mystery of the human being, either because of
    • necessary to have to speak about a human mystery in
    • world in which the human being is placed that are of a
    • mysteries of the human being that really satisfies us deep
    • was seen as a natural process: the process of human thinking
    • human mystery to what can be known to our ordinary
    • be for sound human progress, they can never penetrate the real
    • for human beings to do this.
    • accessible to human consciousness, and these pictures appear to
    • something that can enter into human consciousness, into
    • consciousness. — Just as the human being awakens from his
    • of spirit, the human soul. It consists of inner processes
    • of the human soul, which, as we shall now see, have nothing to
    • and methodical work on the human soul.
    • is that we have to acquire a certain view of the human ego, or
    • for anyone able to observe the human soul they prove to be
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  • Title: Eurhythmy (Introduction to a performance)
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    • Eurhythmy, then, a process as yet within the human
    • feel that these movements proceed from the human constitution
    • movements. They find that the human element in them is being
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • inwardly dependent on humanity itself; and we can only gain a
    • humanity in our present age has to come right away. From
    • humanity must abandon this view of things, a view which, as
    • only mention that human beings, with reference to their
    • this:- either humanity will simply succumb to a view of the
    • one possibility. The other is this: That humanity will cease
    • to believe that, simply from being Born as human beings on
    • humanity will have to traverse this latter path,
    • away from humanity, a comprehensive, one might call
    • for the whole of humanity. You will find such things described
    • That what the human beings of the different races upon earth
    • humanity to-day — as indeed in many other connections
    • course, it is true that human beings have emancipated
    • dependent upon their land of Greece than the modern human
    • from humanity, and we can point almost exactly to the time in
    • humanity is losing that inner permeation with this old
    • from the East as Spiritual truths. Human beings living in
    • specialisation of humanity a really dominant principle. We
    • West. But all that has to be administered by human reason,
    • earthly humanity. It would be regarded as quite justifiable
    • Maximum number of matches per file exceeded.
  • Title: The Real Being of Man
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    • the path of complete human development. Here on Earth between
    • itself as any very strong inclination inhumanity, but simply
    • of humanity. The Luciferic possibility is connected with what
    • has a deeper significance for the entire evolution of a human
    • human beings who give themselves up so willingly to a
    • of course, that these human beings will not be able in their
    • development on Earth will reach such a stage that human
    • the Earth, but only human beings who pass through life in a
    • individual souls of humanity will be dissolved. One common
    • one common soul, in which the separate souls of humanity lose
    • the limits of the human skin. There are forces in the
    • human being himself. But this human being can inter
    • human soul.
    • keep humanity back from undergoing any future incarnations.
    • humanity. But it is absolutely possible for man to become so
    • the ideal of many human beings, to get into their minds an
    • humanity — of course, those who work in the service of
    • the opposite path, by becoming super-individualised: Human
    • simply be an expression of these single individual human
    • individual human souls.
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  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • seriously. Today we may not out of human weakness venture on
    • for the developed human perception are just as real
    • matters stand. We have entered an age of human evolution in
    • human beings where their physical bodies were concerned made
    • also be on the upgrade for the evolution of the human
    • evolution there will be no upward trend for the human body.
    • The human body has gone beyond its zenith in upward
    • human beings, but now this interest is ceasing. It began to
    • picture of man as a complete human being. This they could not
    • do up to the present time, for the human being had not
    • point of view. This is why human beings now are so forsaken
    • human beings today able in this sphere to stand the truth,
    • come to an end, for example, in the evolving human being? In
    • bring out the genius. All the dispositions of the human being
    • the developing human being today in the living consciousness
    • need not immediately become lacking in human feeling if this
    • human weakness of not taking things seriously. Certainly
    • of how present-day human beings have been rushed into the
    • true way. For today we have come to an epoch in human
    • Where this is concerned, human culture is at its peak. Those
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • humanity as it is to-day, in a way that is in
    • spiritual forces into the social life of humanity, because
    • matters are a monopoly of those who speak to humanity from
    • their human frailties. If in external life we are compelled
    • with these three higher kingdoms, which, for perfected human
    • of human evolution wherein man has become a different being
    • humanity is finished. We cannot now say that in future the
    • human body. It has passed the highest point of forward
    • Humanity of the present must begin to realise that these
    • hierarchies to obtain a perfect human figure and this was not
    • summit of his bodily perfection. They had to wait. Humanity
    • which must naturally be put before humanity it general in a
    • of evolving humanity? In earlier times it was quite correct
    • nonsense to speak of them in regard to future humanity. In
    • present day humanity, for much of what was said in earlier
    • this is what the evolution of humanity demands at the present
    • civilised humanity.
    • that humanity has within it evolutionary impulses which are
    • necessary for humanity to enter into a new relationship to
    • not necessary to be inhuman when we are sure of something,
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • consciousness which our present humanity should in accordance
    • consciousness attained by evolving humanity.
    • about the consciousness of humanity in the forward evolution
    • adapted by humanity in general of the present day is this; to
    • really human factor in this picture; it simply says something
    • of time when it is impossible for human evolution to advance
    • necessary for the general consciousness of humanity at the
    • extremes of our life as human beings, is to be found
    • you will say that the present consciousness of humanity is
    • from these things human consciousness nowadays may be. What I
    • Humanity has been lulled to sleep by the Copernican
    • inner experience. Human consciousness is dulled and in the
    • healthy human intelligence But How? It could be understood by
    • to human understanding. And then men will not be so obstinate
    • soul forces should again be produced in humanity and they
    • these elastic soul forces humanity would be able to
    • a problem touching the whole of humanity. It is a problem not
    • for arbitrary ideals, but for the whole of humanity, a
    • this period, perfectly definite forces out of human nature
    • knowledge of what man and humanity is. Nobody can be trained
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • development when a human being pursues the normal course of
    • will think of the world, leaving aside the human being
    • reality, in the whole wide world, when we leave the human
    • divested of the human being. In this Nature that is
    • divested of the human being, there are no Gods. That is
    • divested of the human being there are no Gods, any more than
    • hypothetically, a world without the human being, is something
    • to his own life. It is often the destiny of human beings to
    • within the human being. The truly creative Gods have
    • their habitat in the realm that is bounded by the human skin,
    • within the human being. Try to picture to ourselves
    • outside the bounds of the human skin. What will
    • the Human-Divine principle now within his being will become
    • of the human skin, must be taken in deepest seriousness, for
    • away.” And when in the individual human being the
    • individual human being. “Heaven and Earth will pass
    • the individual human being, namely all that lies inside the
    • human skin and is received into Christ, this will not pass
    • human race will realise how much depends upon the
    • the functioning of the human brain, of the human heart? I
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  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • When human
    • following seems to me to be in keeping with a sound human
    • not going deeply enough into the human soul to grasp what
    • unconsciously, the human being has in the depths of his soul
    • a soundly-constituted human being. Our life of soul, when it
    • talking lies in a certain constitution of the human soul, in
    • this excellent example — when confronting the human
    • lower life by one that is higher. The human form, permeated
    • as it is by the human soul, the human life, is continuously
    • being killed, overcome, by this human life, this human soul.
    • This happens in such a way that the human form may be said to
    • approaching the human form the sculptor, if only
    • He finds that this human form is wishing for something that
    • does not come to expression in the human being but is killed
    • forth from the human form what is not existing in the actual
    • the human figure the following may be said by way of
    • illustration: Whoever studies the human skeleton finds, even
    • when studying it quite superficially, that this human
    • observation, to see that the human head is a whole, the rest
    • perceived — to be capable of transformation into a human
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • our contemporaries that the human soul can so strengthen its
    • the sea than realization of the way in which the human soul,
    • human personality. That is the reason why everything that is
    • produced by human caprice simply out of a desire to write
    • colour of human flesh, which to sincere students has both
    • human being standing before him. There are actually people
    • like this to assume that a human being is standing in front
    • contains a human being. Supersensible knowledge, however,
    • colouring in the human dissolve, as it were become
    • sense-perception of the other human being is eliminated and
    • as human beings, stand in front of another man, a wonderful
    • states. When he concentrates on the colour of a human being,
    • all other human beings and material objects. The way into the
    • seership in life, namely, its relation to human speech, human
    • understanding between human beings and in science. What the
    • merely an instrument of understanding between human beings.
    • soul as nebulous, lacking in clarity. A human being has his
    • experience within the human being. It is enacted in the
    • a definite advance in human evolution. Science and the
    • this happen? In the normal condition of a human being there
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  • Title: La Piedra Fundamental - Meditación
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  • Title: The Foundation Stone Meditation
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    • In the cosmic human being.
    • In deeds of the human soul.
    • From founts of human spirit.
    • Streamed into human souls;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Human Knowledge and Its Significance for Man and the Cosmos
    • The Riddle of Humanity, given in Dornach on August 7, 1916. It is volume
    • The Riddle of Humanity, given in Dornach on August 7, 1916. It
    • Human Knowledge and Its Significancefor
    • of man? But the fact remains that the birth of the human being from
    • time human beings are living through incarnations in which they can
    • to the human being to hold together certain members of his being. In
    • civilisation for that age in the future when the human being will have
    • of a human being living at the present time is, in essentials, the product
    • of wheat contains constituents of nutritive value for the human being,
    • it is there in order to nourish human beings but rather in order to
    • its value in the nourishment of human beings. There is a fundamental
    • to nourish human beings. Knowledge lives within us for another purpose
    • to us when we study the existence of the human being on the one side
    • of life the human being learns more, assimilates more wisdom than in
    • in man and in respect to which human beings do not differ so very much
    • It is only now and then in dreams that human beings have a fleeting
    • as the grains of wheat that are used as food for human beings are diverted
    • of the human organism was very largely due to the limited area of the
    • it were otherwise, those human beings who are always hunting for sensation,
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  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • lecture we found that moral impulses are fundamental in human
    • human soul, and that really it has only been in the course of
    • has come into humanity.
    • the true idea when the human being, standing in the centre of
    • bravery. In this respect human nature may diverge on one side
    • the will and the significance of reason and wisdom in human
    • which originates when the human being is lost to the world,
    • a human capacity or skill guided by reason and insight,
    • the human soul if a person withdraws himself from something
    • interest in humanity and the world comes when we study
    • human around us and so we shall not go through the world
    • humanity on earth, a certain power to hold the balance
    • upon this wisdom as the gift of super-human beings, for up to
    • complete intermingling of humanity which came about in the
    • fourth age of post-humanity which came about the the fourth
    • of the progressive development of humanity is that that,
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  • Title: Teachings of Christ the Resurrected
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    • human earth evolution.
    • evolutionary streams of human earthly existence: namely, first,
    • primeval epochs of the earth evolution of humanity during which
    • the human beings of that time possessed faculties which enabled
    • the most ancient periods of human evolution. It would, of
    • these beings communicated to the human entity by means of the
    • existence to the human being of that time. Secrets of existence
    • were poured out into the human mind of that time and they
    • regions descended in a spiritual manner to the human earth
    • human beings, during their earth life, would not have been able
    • human beings were of themselves able to know but very
    • unnecessary for humanity of that time but which does contain
    • the things said by these divine teachers to the human race in
    • human evolution there was no need for the human beings of those
    • animal consciousness, with the human consciousness in ancient,
    • level of the human. In the beginning, the life of primitive man
    • present-day human being, in spite of the fact that, when
    • deep break in life as is the case with the human being.
    • and not so desperately important in human life as it is today,
    • for the human being still possessed a vital perception of the
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • a leading place in the earth's human evolution. We have to
    • developed with the humanity of our earth just as it is —
    • Lemurian time, we find among the human beings then incarnated
    • path in our earth evolution as the rest of humanity; they
    • humanity, only at a higher stage, there are also in the course
    • of human evolution other individualities, other beings,
    • these beings, in order to intervene in the course of human
    • human bodies as ours. At any time therefore a being may
    • as we can of other human beings, that we trace the soul back in
    • human body. A spiritual being who descends thus into a human
    • body in order to intervene in evolution as a human being,
    • between a leading being who has sprung from human evolution
    • have said, such an Avatar-being can either enter into a human
    • something entirely different from other human beings.
    • the Christ-Being quite in vain in an earlier human embodiment,
    • of the post-Noah humanity derives from the three
    • when the human being is born into this world he fashions about
    • is such a thing brought about in the course of human evolution?
    • of a human being. What does it mean, then, that a man like
    • whenever an Avatar-being is woven into a fleshly human body,
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • The Immortality of the Human Soul in the Light of Anthroposophy.
    • yearnings of the human soul, then there emerges out of today's
    • of consciousness within the human being that are strongly
    • that it is actually possible for the human being to come to
    • human being has evolved out of the dull, dreamy soul-state of
    • nothing else the human being can use in relation to his soul
    • preferably, we should say out of the depths of the human being
    • the depths of the human being thought pictures will be conjured
    • before the human soul that are the same as those that perhaps
    • the ordinary consciousness of the practical human being, only
    • human organic functions. That which is acquired here
    • time-body, the head is free: you have a human being in the
    • importance as the earthly human being — and it actually
    • has the I-sense — this is the human being as earth man,
    • What we are as human beings as we go around
    • human being can have, his own earth lives suddenly appearing
    • the human being, yet everything appears from within us.
    • human being who carries within himself this time-body; this is
    • space-body ever since we have been on earth as human beings.
    • human being, into this first stage of the supernatural
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • and the tasks facing modern humans. The discourses will
    • that points to significant aspects of humanity's evolution,
    • of such research of the supersensible for humanity now and in
    • modern human beings, standing within the European-American
    • a bygone age; they must have their roots where the human soul
    • fallow, they become burning questions weighing on the human
    • recent times. Modern human beings feel that to hate and
    • and it helped to develop love and humanness. However, what is
    • The various epochs of world evolution provide human beings
    • hopes in human hearts, will prove too feeble and ineffective
    • complete understanding is necessary. Human beings must be
    • Such an attitude is positive and humane, and brings people
    • has a greater ennobling effect on the human soul because it
    • knowledge. She recognized that modern human beings are always
    • human being asks these questions. The task of religion has
    • encompass immortality. If we understand the human soul, then
    • leaves people dissatisfied. The reason is that human nature
    • are making themselves felt, and against that, mere human
    • opinions, nor that the needs of humanity at a particular time
    • ensured. History is made by human beings, but when it is made
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • point out that as blood invigorates and sustains human life,
    • the devil, being an enemy of the human race, must of
    • significance of blood, this special fluid that in human
    • at the significance of blood in human evolution and its role
    • spirit world behind it, just as when looking at a human face
    • axiom, As above, so below, when applied to a human being,
    • Spiritual science has often pointed to the fact that human
    • human beings are facing today are momentous and
    • general. In humans, and also in the higher animals, blood is
    • the body. Humans and the higher animals must of necessity
    • the lower organism. blood is for the human being as a
    • When tracing the stages of development in a human embryo, one
    • accomplish what was necessary in the human organism. When as
    • embryos human beings repeat once more the earlier stages of
    • human evolution, they adapt to what existed before blood
    • science recognizes that humans, as they appear in the sense
    • more principles that are invisible to ordinary sight. Human
    • knowledge”; this is possible only as long as human
    • progress because it insists that, as human beings are as they
    • that can be said to this is that then human beings must
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • brought together, one of which the greater part of humanity
    • human beings and the higher creatures are concerned — a
    • perfect phase in human life. This viewpoint is rather remote
    • higher development go together. Furthermore, humanity has
    • portrays more sublimely than the tragedy the greatest human
    • large part of humanity as the greatest in history. The event
    • magnitude, the profoundest hope takes root in human hearts.
    • strength. This indicates a consolatory feeling in the human
    • human life more carefully, we find phenomena that indicate
    • one of whom sees an event or a human being as tragic, the
    • deeper aspects of human nature, it is to be hoped that an
    • we must think of the human being as consisting not only of a
    • human being we see emerging within his physical, ether and
    • spiritual science know that the “I” of a human
    • spiritual investigator sees the human being as a fourfold
    • that, as a human being comes before us in the physical world,
    • released from matter through the processes that govern human
    • human being, and bear in mind what was explained in the last
    • that within human beings, life is constantly renewed through
    • seized upon only a small part of the human being, and through
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • animals. Evil is confined to the human kingdom. But modern
    • natural science tries to derive knowledge of human beings
    • human characteristics in order to discover the origin of
    • evil. One must above all recognize that humanity constitutes
    • primordial human wisdom that penetrates beneath the surface
    • connection between human beings' essential nature and evil?
    • human beings, and indeed into that of the whole cosmos. To
    • comprehension of evil. We must look at how human beings
    • The whole of humanity will reach this stage, but only after
    • Greek philosophers have compared the human soul to the bee
    • offers honey to the human soul, to carry it up to higher
    • worlds. The task of the human soul is to spiritualize sense
    • planetary existence will arise, and humanity will be gods on
    • that planet. The human bodily nature, forsaken by the spirit,
    • will constitute a lower kingdom. Human nature is already
    • through earlier ones. Human beings will be gods on the next
    • planet, just as the beings that now lead us were human beings
    • creators and leaders of human evolution, were once at the
    • human beings will have advanced to be leaders and guides.
    • plant, animal and human beings, from the lowest sexual love
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  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • everyone. Knowledge of human nature and problems of education
    • of human beings. That aspect of their being that is grasped
    • evolved out of the ether body. Human being's have this member
    • slumber in every human being, there is nothing fantastic
    • the physical and ether bodies and surrounds humans like a
    • to say “I,” makes the human being the crown of
    • individual human soul. That is why in Hebrew esoteric schools
    • The human
    • animal kingdom. The “I” humans have in common
    • a person, we must always consider each human being
    • already in the embryo. However, humans are not isolated
    • is a violation of laws according to which human beings
    • The human ether
    • remarked that human beings
    • the nature of human beings and confirmed by the results of
    • confidence must be awakened, not in axioms, but in human
    • stemmed from a time when it was still believed that human
    • intellect. That is not to say that the moment the human being
    • must understand all the members of the human being, and the
    • knowledge of the human being the educator gains the insight
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  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • sphere of morality and is connected with human behavior, can
    • human beings, strives towards a specific target, a summit for
    • humans and animals. In fact, if today's lecture is to be
    • humans. Few of the things said today will apply to either the
    • characteristic. In the main we shall speak only of human
    • understanding of illness and death in relation to human
    • “I” makes human beings the crown of creation, for
    • the physical human being proper consists of bones and
    • In contemplating the human organism from the
    • work together within human beings right down into the
    • understand their significance when we investigate how human
    • human embryo being enveloped by the maternal body up to the
    • begins to influence the human organism. Then at the age of
    • physically at birth. The human being is truly born a second
    • human ether body. At about the seventh year they are pushed
    • Those with deeper insight into human development recognize
    • of seven the human being displays a number of inherited
    • puberty the human being is born for the third time when the
    • out its work. After puberty, every human being has available
    • measure allotted each human being. It is the time when the
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • education on the basis of human nature and a person's
    • development is reached does the human being begin a life that
    • repeats earlier human evolutionary epochs.
    • describes the stages through which a human being evolves from
    • human reaches the present.
    • include the whole of a human being's evolutionary descent. A
    • were far below what human beings are today. Yet in no way did
    • science points back to a time when human beings inhabited
    • compared with modern human beings the Atlantean's soul and
    • The human being
    • great teachers was self-evident to the human soul. It is bad;
    • how the human being ought to develop, but with the reality of
    • principles, but for what he or she is as a human being.
    • human being will no longer be able to receive later in life
    • make paintings of them; then happy human beings for whom life
    • that lives in the world also lives in humans. The teacher
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • illness is deeply rooted in human nature where it must be
    • itself in human nature? To answer this question we must turn
    • physical body, and in the hours that follow, while the human
    • When the incarnation that will follow draws near, the human
    • continue its purification. The more often a human being
    • in human beings the following physical components that
    • crystal could also build the human body, though it would be
    • blood circulation. The individuality of a human being must
    • human being can become what is called “demented”
    • remind ourselves that human beings go through a threefold
    • as human rabble is our concern, and as human beings are
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • fostered in circles where it was recognized that human beings
    • human soul away from narrow attitudes and egoistical aims; it
    • to lead human beings away from the personal; people demand
    • science must become a personal quest. The striving human
    • the expression of the soul and spirit in human beings, when
    • the spirit. Spiritual knowledge must penetrate a human's
    • required of human beings. The soul must become active, as the
    • acting from outside has become individualized in humans.
    • Every human being has his own
    • human beings pay is loss of certainty. Uncertainty is
    • characteristic of human knowledge and scientific pursuit.
    • Human beings are obliged to grope their way; they must
    • recast within human beings, must become color-filled,
    • the human soul and changes it; in that instant the human
    • creative wisdom. We know that the human being consists of
    • it with the Life Spirit, making human beings powerful
    • Human beings
    • This process is unconscious except in highly evolved human
    • these spiritual images, human beings are able to absorb and
    • throughout nature. Strictly speaking, it is only a human
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  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • ourselves that at death the human being leaves behind only
    • sleep is that the human being asleep possesses a physical and
    • before the human soul with lightning speed a mighty memory
    • body its human form.
    • that human beings undergo after death.
    • The human being
    • when it is essential that the evolving human being can look
    • part of the ether body. If the human being is to develop a
    • human being attain a personal relationship to the world;
    • relationships are more universally human, whereas now
    • essential to human beings. A person's development will take
    • thirty-fifth year a human being reaches the middle of life.
    • results in a certain firmness. What a human being absorbs in
    • human then ceases to grow; a person solidifies, fat begins to
    • Human beings
    • develop a life of its own. The human being becomes more and
    • Human beings
    • human life is surveyed from a higher viewpoint, it is
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • for the inner moral purification of the human soul. The
    • transformations represented symbolically how inner human
    • possible to transform base vices into the gold of human
    • the obvious fact that a human being should be moral and
    • faculties slumbering in every human soul are awakened. These
    • the human being; he is the instrument, the tool through which
    • and what she won't reveal to human mind or sight
    • The human spirit is certainly capable of penetrating nature's
    • people. However, to the extent that modern humanity is able,
    • scientific movement is a path that guides human beings to the
    • human beings ever lived or live, once they reach the highest
    • overlooked, that is, the immense differences in human nature.
    • human nature was different from what it was to become a few
    • seen, initiation is based upon awakening in human beings
    • method was the so-called Christian-Gnostic path. The human
    • Christian path, but it enables the striving human being to
    • humanity's whole outlook. It will for long centuries to come
    • circles, its fruits should be available to all humanity. That
    • philosophers of great renown tell us that human beings cannot
    • oneself. Human beings must be able to formulate thoughts that
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • unjustified. The reality is that in the human soul, precisely
    • the mineral, plant and animal kingdoms, and that of humans.
    • kind of resurrection within the human soul.
    • that the divine element attains consciousness in the human
    • soul, and, as it were, looks out through human eyes observing
    • all beings, and resurrect within human beings. Filled with
    • were to a far distant past when human beings were not so
    • that human beings could become more and more conscious. He
    • humans would have to find the way back to fellowship and
    • evolution. Human development and that of art appeared to him
    • humanity grew more and more selfish, so did art. Wagner
    • arts; he saw this as a powerful means of pouring into human
    • the Middle Ages that to modern humans is just a legend.
    • influence and do something concretely for another human
    • where he is; human beings must ascend stage by stage if they
    • the egoism in art increased as human beings egoism
    • gamut of human feelings, particularly feelings that do not
    • human feelings, but had no means of expressing impulses once
    • and Beethoven. He wanted the whole of humanity represented on
    • human soul. This aspect caused dissatisfaction in Wagner with
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Modern human
    • lives in the deepest recess of the human soul godlike. Human
    • them and human beings are themselves spiritual. Furthermore,
    • expressed by saying: Do not ever stand still. Human beings
    • only have human beings developed to their present stage from
    • rather with the fact that the human soul can climb upwards
    • from stage to stage. In striving for perfection, a human
    • development of the human soul and spirit is of universal
    • the noble human form, it does not justify the assumption that
    • developed human being and the highest developed ape, than
    • observation, however, led natural science to regard human
    • true that a human being who has reached a certain stage in spiritual
    • development is further from the lowest developed human being,
    • perfect structure of the human organism. A person's physical
    • the highly advanced human being, the initiate, and the person
    • inherent in every human soul. The difference between the
    • lowest living structure and that of human beings. A person
    • insight there dawns in the human soul a feeling, an attitude
    • is to attain his higher humanity. He will know that heaven is
    • physically more perfect; in the human kingdom we see all
    • Maximum number of matches per file exceeded.
  • Title: An Impulse for the Future
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    • humanity to independence, in which the newly awoken I-force was to
    • individual striving raising it to the human I. Rudolf Steiner tried,
    • objective of which is to raise human development to a higher stage.
    • a human will which has become free of selfishness. He repeated these
    • spiritual world. It was a call delivered to humanity – followed
    • This call was already sent to humanity once, unfortunately it found
    • course of human development and the justification of such a principle
    • necessity for the future to be introduced to humanity.
    • nature and all history, but everything done in the world, all human
    • spiritual teaching given to humanity by Dr. Steiner. And as she also
    • Seal “sprang” the seal in the most common human sense.
    • organically moving forms, warmed and waved by the human hands
    • spiritual content related to the path of initiation of humanity into
    • followed the macrocosmic and microcosmic evolution of humanity
  • Title: Article/Lecture: West-East Aphorisms
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    • We lose the human being from our field of vision if we do not fix the eye
    • experienced, not in connection with the breath in the single human being,
    • state of a true human being. This was religion. But in the sacrificial
    • life of the West come to existence. A complete human being like Goethe
    • In hoary antiquity the humanity of the Orient experienced in knowledge a
    • economic affairs were separated from the spiritual life in human
    • lost, the unity of human experience.
    • compose human history, there is included the conquest or labor by man's
    • toward the West, there came into human consciousness the relationship
    • will not be able to acquire confidence in the further evolution of humanity
    • The unity between the spiritual life, human rights, and the handling of
    • work in this production live in a relationship which corresponds with human
    • advance of humanity took it away from us. The West causes it to blossom
    • confidence in true humanness.”
    • down to man. in the West, it has become the human word. It must find the
    • hearts of men into the spiritual world. In the human word mounting upward
    • accomplish in work for the progress of humanity.
  • Title: Contrasting World-conceptions of East and West
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    • Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution,
    • anthroposophical facts closely connected with the human
    • is, at first, unknown to the ordinary human consciousness.
    • that I am telling you now, applies to the present-day human
    • humanity — from the 15th century onwards. Yet we must ask
    • human evolution, unless we bear in mind the development
    • of humanity, and the fact that its soul-life has passed through
    • human being belonging to our so-called civilised world must
    • Nowadays we frequently look back into earlier epochs of human
    • who am a human being,” he felt in these thoughts the
    • life of the heart, as it is to-day, for the normal human
    • were given to him, he felt uplifted as a human being, and a
    • completely from the human being. Even when we are asleep, our
    • before you schematically. In the waking human being, the Ego
    • the human being would have to be drawn outside it only in the
    • we find that when the human being was asleep, the organs of
    • of human evolution the divine-spiritual beings on earth
    • withdrew from the human being when he was awake. But when
    • he was asleep they took up their abode in his head. The human
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  • Title: The Mystery of Golgotha
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    • Fire-Spirits had the same rank which human beings now have upon
    • individualities passed through the human stage upon the Sun
    • human conditions. Also upon the Moon a host of Beings passed
    • through the stage of humanity, and they came down to the Earth
    • upon the Earth the human being became MAN. The Lunar Pitris are
    • human souls entered the physical human bodies, and then
    • began to shape the Subsequent form of the human body. In the
    • past, the human soul was an integral part of higher Spiritual
    • Beings. The physical shells of human bodies were upon the
    • passed through their human stage upon the Moon, the
    • all men, who had already completed its humanity upon the Sun: a
    • Lemurian and in the Atlantean age the human beings were not
    • very strange took place at that time: The human beings
    • The Buddhi or Life-Spirit soared above every human being — it
    • every human being was surrounded by Buddhi, but it remained
    • the human beings, but these drops could not enter the human
    • all the different sparks that lived in the human beings. This
    • and the human beings were thus united into a family all over
    • into the human beings, when all shall have become brothers)
    • of Christ's spirit flows into the human beings; the single
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • govern human consciousness. When we speak of the consciousness
    • human beings we do not notice that there is a certain
    • consciousness. It is the same with us human beings. But we do
    • cosmos in the form of thought. Whereas we human beings walk
    • when all human thinking developed under the influence of the
    • the course of human evolution we shall have to pass through the
    • through the fact that the human being only uses his physical
    • during the epoch of human development when the astral body
    • humanity on earth celebrated a new year, a great cosmic new
    • consciousness of our body, our limited human consciousness,
    • the human being saw and perceived an extensive
    • one passage of the human soul through the astral world to a new
    • passage of the human soul through the astral world.
    • course of human development.”
    • representing the course of human evolution upon the earth. This
    • mineral consciousness. If the human being can transfer himself
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • Spiritual Relation in the Configuration of the Human Organism
    • on him. But if we have the whole human being in mind, we must ask: on
    • human organism, one might find water, as it runs in a brook (see diagram,
    • human organism we have a living liquid. Not only the plasma-liquid is
    • living, all that is liquid in the human body is living. And in this
    • in the human astral body (red). And this (yellow) is what arises through
    • together on one side in the human eye and also in the human optic nerve,
    • body — the physical born from the mineral parts of human nature
    • and the etheric body on the liquid parts of the human body.
    • for the act of seeing, continuously occurs in the human organism. Continuously
    • in the human organism the etheric body — I would like to say —
    • meet our whole human constitution, our-whole inner situation depends,
    • retains really only the power to give form. If the human head did not
    • only a dead body. This human head is a marvelous creation (Gebilde).
    • dissolve that again. So we have continuously a tendency in the human
    • for human life, basically it really means the whole of human life.
    • things as a human being — not as a human automaton — then
    • If one wants to be an independent human being, the following procedures
    • inner configuration of the human organism. But this is still connected
    • end of the seventh year. This is a very important secret of human individual
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • Spiritual Relation in the Configuration of the Human Organism
    • they can satisfy and become human, so to say, inside our organism.
    • We cannot tolerate in our human organism a continuation of that kind
    • etheric. The heart would not yet make us into an earthly human being
    • so that we can be earthly human beings, has to be inserted into the
    • has something to do with it. This is mediated by the human kidney system,
    • human being are always formed in a way that the kidney radiates forth
    • the astral body of the human organism. These processes, as I have described
    • off from the human race, they still have it, but it is deformed and
    • the human organization. Man, in fact, has to take up nothing living,
    • this way in a summary on what is going on in the human organism and
    • the human being, physical body, etheric body, astral body and ego are
    • way, but wrongly, by any member of the human organism, perhaps by the
    • in the human organism. One has to find the way in which anywhere in
    • way here. Every substance has a specific way of spreading in the human
    • a human being, don't pay heed to the esophagus; it doesn't matter at
    • has to know the higher members of human nature. It is impossible to
    • the human organism only if we understand its higher organization. You
    • are also connected with a transformation of the whole human organization.
    • in history; one must know how, especially through the delicate human
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Spiritual Relation in the Configuration of the Human Organism
    • be instructive to look back and see how — mainly in human affairs
    • we did not look to the physical human body. One did not think of that
    • assume now, that a human being had become ill of something we would
    • relation his human organization had to the spot on earth on which he
    • picture of the human ether body. One did not only see the physical human
    • body in those old times, but one saw the physical human body luminous,
    • On what did one base one's knowledge of the human being in those times?
    • on human health. People have to take care that they receive the right
    • in the proper way. So we can rightly say today as well that the human
    • light that we absorb through our skin, throughout our whole human being.
    • to rely on the mere physical world, including the remaining human cultural
    • not know anything at all any more of the human ether body, not even
    • a certain way the physical human organism still continued to be seen
    • begin to observe more and more merely the physical human body and cease
    • there in nature, it will stay basically the same inside the human organism.
    • entirely different in the human organism. The human organism changes
    • it completely. One knew that the human physical organism “is not
    • are only gradations of difference. But the knowledge that the human
    • rubbed it in the right way in your whole human being, then you will
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • evolution, history, and culture, showing how and where human beings
    • human and world existence, and we shall certainly not be able
    • in human actions” and “human freedom in these two
    • contrary, human beings can intervene in the course of evolution
    • that human beings cannot do other than submit passively to a
    • happens in the world, including human action, is subject
    • to rigid necessity, as one can prove that human beings are free
    • questions to be outside the realm of human knowledge, to be
    • questions that lie beyond the limits of human knowledge,
    • whether human beings are bound by necessity or are free. It
    • thing possible that human beings can prove something and also
    • normal human comprehension, in ordinary human logic. We
    • meet with this limitation of human logic in regard to
    • other things too. It always appears when human beings want to
    • soon as human beings want to approach infinity with their
    • This quotation says roughly that human beings are really poor
    • already said that human beings are nothing but sinners who are
    • verse. That is why human beings philosophize away and, of
    • human life is in a kind of central position, a point of balance
    • conflicts in human nature, such as the one we have been
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • evolution, history, and culture, showing how and where human beings
    • aka: Lucifer and Ahriman in Human Freedom)
    • aspects: world processes and human action. I began by
    • of this mystery that is both cosmic and human, and today we
    • also examine all the implications for human knowledge itself,
    • in what approaches the human being in his actions and his whole
    • and death human beings rise above the sphere in which Ahriman
    • range of human soul capacities and knowledge. For one only
    • physical world. Because human beings are in the world, they
    • the laws of sound human reason, of grammar and rhythm.
    • human reason I quash the opinion of Madame de Stael in favor of
    • It is not merely that human beings are brought to feelings of
    • Lucifer and Ahriman. If we look at ourselves as human
    • human beings.
    • all freedom and necessity are intermingled in every human
    • from the human and the cosmic standpoint. Why is this so? It is
    • human being itself. Everything is soul activity, thoughts that
    • This gives human self-knowledge a very special cosmic
    • are human beings, not gods. We can perceive only the inner
    • is true, profoundly true, that as long as we are earthly human
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • evolution, history, and culture, showing how and where human beings
    • hypothetical case. Where the deepest riddles of human
    • than human beings are actually supposed to have acted in this
    • But that is human wisdom being placed above divine wisdom.
    • of world processes and human action, we must not fail to
    • particularly in the case of phenomena involving human beings.
    • spirit, we cannot find the causes of human actions at all,
    • if we look more closely at the way human action is interwoven
    • largely due to the fact that human beings have not looked
    • When we look at human activities, the first thing we see
    • to say that every human action is a product of freedom. Let me
    • outer human being in the physical world. An ordinary
    • beings in the world, it is true with regard to human
    • action and human knowledge that all our knowledge comes to us
    • most difficult of human problems, the problem of freedom and
    • necessity and the interrelationship of human action and world
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • evolution, history, and culture, showing how and where human beings
    • physical plane. We must be in no doubt that looking at human
    • essentials, let us return to considering the human being as
    • should play a great part in human life, the domain of
    • take place. If we could manage to remove from the human soul
    • by choice. And it is the same with the human being,” says
    • for there it is emphasized that human beings
    • Parsifal, the striving human being, belonging to a certain period
    • through a human being into the physical world in the form of
    • the time between death and a new birth a human being plans his
    • dimmed consciousness. I have often described that. Human
    • angels have, the beings immediately above human beings? What is
    • human beings want to do something, we consider what form our
    • physical plane. This is how our human willing
    • artistic sphere only, and then only from the human point of
    • artist can take things in a human way — he may not always
    • human beings, the mental image of what is on the physical
    • spiritual beings above human beings. With them the intention
    • matter. Now in this respect humans are of course midway
    • animality in human beings. On the other hand, however, we also
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • evolution, history, and culture, showing how and where human beings
    • science, the structure of the human being that we have
    • is in the physical world, to the part of the human being that
    • little observed externally that human beings cannot even name
    • about the I? Philosophers often say, “Human beings
    • the greater part of humanity only for the past few centuries,
    • same way as they do today. Humanity evolves, and the way human
    • addition to perceiving the aura of human beings, people then
    • Just as human beings have lost the ability to see these auras,
    • essential difference is that in fairly recent times human
    • humanity. Then even more will have been taken away from both
    • will be grey in grey and human beings will be conscious of the
    • Humanity will have a similar experience in regard to the
    • can see with half an eye that a large part of humanity is
    • outside, and that it is a human attribute to have a red or a
    • post-Atlantean humanity has to pass through various
    • human being and everything else in the world. People will
    • humanity progresses, merely natural development will be
    • does not yet exist at all. What is the position of human beings
    • science presents the natural relation of human beings to
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • human beings in their earliest years; one must indeed develop
    • think, if from one side only it is mentioned that the human
    • “Look at the course of human life: from birth to the
    • human life, and then gain an experience of filling your
    • keep in sight the deeper essentials of human development from
    • seventh ahead of us leading to a great break in human
    • human characters will appear in this fifth post-Atlantean
    • particularly essential, will be realised. Humanity has lost
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • play an enormous part in human social life. What is at work
    • spring from subconscious sources in human relationships to
    • of people on earth, really out of knowledge of human nature,
    • evolution to come in the post-Atlantean period of human
    • right and living in the right way in the human heart to
    • through Inspiration to rule earthly life, not in a human
    • is why within the sphere of language the purely humanly
    • forth. What does this show? Recall the human head and the
    • of the human organism. Fuss (foot) is a German word
    • that part of the human organism; pied is the setting
    • consider, you have to do it not just with physical human
    • language that human being is living in accordance with what
    • life because we happened to be speaking human beings; but we
    • something to us. It is the peculiarity of human evolution in
    • human life. Before the end of the three epochs of which we
    • human beings will come to develop in their way a healthy
    • outer world: for the human experience of the external world
    • reality that comes to light in the overpowering human
    • accommodating spirit for these great human problems. Much is
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • profound change in human conceptions is needed. For men have informed
    • sound human understanding. And in thus going by the Guardian of the
    • the human eye has no such organisation, being much more independent.
    • in the human being. For this reason, however, the whole world of the
    • unconsciously. Innumerable human beings go through What the depths of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • The other gifts are those which may be called the universal human gifts.
    • that are universal and human. Such a raising of universal human faculties
    • man would go beyond the ordinary point of human endeavour, and develop
    • man-made endeavours towards producing a human being who sees a spiritual
    • have tremendous influence today upon millions of human beings. We must
    • have these words if it is said further that the human soul is never
    • God is so directly present in the soul that the human soul can be conscious
    • the human soul!
    • on the path of human evolution. At this point we can no longer speak
    • human souls have lived so long with rituals, with their symbols mid
    • will is only there to interpret with his sound human understanding that
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • of yesterday you will have seen how easily the whole course of human
    • kingdom and in his own human kingdom. This is what is visible around
    • man. And in the visible human kingdom there is played out what comes
    • human kingdom and animal kingdom—unveil themselves to him in such
    • and on the other hand the animal kingdom and human kingdom reveal themselves
    • with the animal and human kingdoms. Unconsciously men already have,
    • to the animal and human kingdoms, but lie between them. He bases his
    • when confronted by the animal and human kingdoms I actually see only
    • with the deepest reality of human evolution. Man cannot struggle against
    • human evolution.
    • back with him. The structure of the human organism was still such that
    • of impermeability—two men cannot be in human consciousness at
    • demands on the human heart and mind to widen the interests beyond narrow,
    • as the world of human beings. Education in Spiritual Science consists
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Human Qualities Which Oppose Antroposophy
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Human Qualities Which Oppose Antroposophy
    • sound human intelligence; when rightly directed, is sufficient for the
    • these things with sound human intelligence, man has himself the possibility
    • spiritual world, to learn to understand it with sound human intelligence
    • the things of the spiritual world simply through his sound human intelligence,
    • their sound human intelligence active so that it may understand, or
    • so happen that the man says to himself: What! Sound human Intelligence?—that
    • far less liking today for sound human understanding than people imagine,
    • and they would like to get round this need for sound human understanding
    • the help of sound human intelligence is indeed very common. Those initiated
    • in those who meditate. They do not seek to let their sound human intelligence
    • always emphasised, however, that sound human understanding may not be
    • it is sought to make a practice of excluding sound human intelligence
    • them through their sound human intelligence, can have this just as well
    • with sound human intelligence. Usually the only thing they do not recoil
    • that these things can be understood with sound human intelligence because
    • them then in their capacity for forming concepts , in their sound human
    • through this human intelligence he experience of the fingers in the
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • the world and in mankind up to the present. Whereas human observation
    • We can gaze upon this human guilt and regard it in the way human guilt,
    • such great human guilt, is regarded. This is the one side of the matter.
    • human guilt was necessary for the greatest blessing to enter the evolution
    • in human understanding. This is why people do not arrive at any living
    • idea that for human perception the divine-spiritual is in some way to
    • human race. For however hard it is sought to recognise from nature the
    • human birth, then punishes bad and rewards good actions in the course
    • in the human soul of the Book of Job with a feeling of isolation, from
    • contemplation of what presents itself to the human gaze, to everything
    • in human life, as the course of natural events in which won is interwoven.
    • in the human soul itself? Whither is the ancient Hebrew conception driven
    • to the Jahve impulse, a being having a part in human nature as this
    • human nature is in the present time of world existence, namely, the
    • that at the time the Mystery of Golgotha was approaching human evolution,
    • in human evolution. Neither has it since been reached again nor was
    • the Book of Job is indeed one of the miracles of human evolution.
    • took place what otherwise was always presented as individual human experience
    • human. For this reason the prevalent attitude of these northern barbarians
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • that the human race has really developed, really changed, in the course
    • of the human organism, the human being, a constitution no longer existing.
    • course of human evolution the fact once came about that at a certain
    • to the progress of man. For it is incomprehensible to the human intellect
    • oneself a shake, and simply think oneself out above the sound human
    • highest human force.
    • upon this monstrous phenomenon in human events, where the world is reedy
    • foresees what simply must be made clear also where the forming of human
    • what they are now, perhaps from scholars they will have grown into human
    • human affection and width of outlook, but take it as giving a picture
    • than human, if we look back at Goethe himself, beneath much of what
    • its human greatness we have before us a work of gigantic proportions;
    • actually and in reality? You have from Goethe the most honest human
    • This was simply because Goethe aimed at building a bridge from the human
    • to the superhuman, not in accordance with any abstract rule, not out
    • of an intellectuality open to influence, but out of what is human itself.
    • Goethe needed to hold fast to the human so that within it he might find
    • the passage over from the human to the superhuman. Thus we see Goethe
    • making every effort to model, to form the human, to work out of the
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  • Title: Regarding Higher Worlds
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    • substance of their world just as we, humans, self conscious
    • soul body. Then you can see how a human being, who lives with
    • these human astral bodies cannot appear in absolute definite
    • group souls of animals. The human being, as he approaches us
    • qualities underfoot which are in the being's form. Human beings
    • Likewise the human body may be considered — how the etheric and
    • extent. This is already a higher degree of human development
    • This participation of the human being in the development of the
    • human being exists in a certain place. He hears all kinds of
    • human being gradually lives into the astral world, these
    • disappears. Just so it is with sensory perceptions: the human
    • stirs into the human body. The same is valid for the world of
    • colour, the world of light: the human being expands, he or she
    • withdraws from the human being and is replaced by appearances,
    • human being really must go through in the astral world, so to
    • world for quite a while. The human being must so to speak go
    • of images. When the human being ascends in his development, he
    • human being has no idea what it means to live in an endless
    • Here the human being demands with inner urgency the experiences
  • Title: Goethe's Relationship to his 'Faust'
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    • expressing the connection between humanity and the almighty
    • occult connection with the threefold human being of body soul
    • find the connection between humanity and the entire world.
    • as the connection of humanity with the entire world, the
    • laws of nature and of humanity. No, in fact Goethe didn't
    • so far as the result of this knowledge would empower the human
    • soul, in order that each human being's striving in his
    • that which you entreat as knowledge to the human soul, can only
    • in the hidden depths of the human being, in the subsoil of the
    • human soul as the case may be. Approaching the great All, we
    • striving human being's soul during earthly life is what Goethe
    • lies in the depths of his very own being. For most of humanity,
    • quite extraordinary, bringing self knowledge of human
    • must be pointed out that in both, specific human dangers are
    • into world knowledge, demanding human imaginative capabilities
    • There exists for instance in human culture, and Goethe felt it,
    • within us, but from other forces. What the human being can
    • into self knowledge. He believes the human being can be driven
    • human existence, that we, when we don't constantly correct
    • the descending human existence.
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  • Title: What is Self-knowledge?
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    • inner soul forces. The “Know Thyself” ancient human
    • most varied stages of human development. We will commence with
    • means something which the human being represents basically as
    • the complexity of human nature when we remember what we all
    • know: with anthroposophic insight we have human members in the
    • the Self, with all these members linked to human nature, we
    • human nature — according to the present relationships
    • sleeping human being of which we can now say: the sleeping
    • human being's physical and ether bodies are loosened from the
    • know at the same time that it is normal in the present human
    • cycle, that the human “I” can only become self
    • bodies. There we have today's normal human self consciousness
    • describe the question thus: How does the human being, how do
    • question: On what does the human being usually depend? —
    • in the present human cycle in both bodies, including the
    • the human being here also doesn't come far when he or she
    • human, regarding what I would like to say now. In
    • comparison with the universal qualities of the whole human
    • when-and-where, but links to deeper basic laws of human
    • our human body is surrounded by an aura, embedded in this
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • of mankind. The life of modern humanity has become simply intellectual;
    • it has become so because for centuries modern humanity has hardly received
    • of note in human culture there have always been two streams flowing
    • the one stream of human development. And this still holds good up to
    • of life in course of formation. modern humanity has not much living
    • humanity. This disadvantage itself is the sign of decadence of recent
    • of humanity there is something of the Jehovah-striving of the Old Testament,
    • as such, has not fully entered the hearts of modern humanity. And so
    • humanity as a whole, has in a one-sided way grown up round our social
    • in our human civilisation in the form of pictures; they dread it. But
    • development of humanity. The very shape of the building impresses you
    • a hand is to the human organism.
    • been reminded of — human eyebrows and eyes and so on — that
    • to be carried from the temple of the forehead in a human face. The evolving
    • of Humanity, in the midst of the Luciferic and Ahrimanic elements. Concerning
    • human form. Some of my listeners jumped to the conclusion that the building
    • was a symbolical image of the human form. That is absolutely not the
    • case; but if a man is able really to understand the human form and how
    • if he understands the whole human structure, the formation of the head,
    • canals which form the small auditory bone of the human ear. If this
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • in itself which has to be introduced into the present evolution of humanity;
    • humanity. The outward forms point to this something that is new in the
    • merely intellectually, then it is easy to believe that humanity is the
    • a human organ — say the eye — we find that the human eye
    • apparently entirely disappeared and the human eye has returned to a
    • dotted line, so the human eye in its simplicity, in its physical; simplicity
    • images man sought to understand the forces which work in human life.
    • the task-of humanity is really something quite different from a mystical
    • group of the Representative of Humanity with Ahriman and Lucifer in
    • of the sculptural group showing the Representative of Humanity, Lucifer
    • as for example the human head is a repetition of all the rest of the
    • organism, or, if you like it better, the human larynx and its neighbouring
    • human beings these people are. If we are not able to see right through
    • matter of fact expresses what is necessary to humanity for the future.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the human soul as force of inspiration through the whole artistic structure
    • of humanity no image of the ego had been evolved. For, when man said
    • which humanity had to pass through at the beginning of the fifth post-Atlantean
    • period. During this period humanity has to develop the inner force of
    • freedom. self-consciousness. Humanity can only do this by breaking adrift
    • in human life, but in the life of the whole world as well. We possess
    • What really must enter into the earth-life of humanity will only enter
    • engenders the vital longing of the newer future humanity for the compensating
    • into humanity during the fourth post-Atlantean period, as it was to
    • is able to enter a human form of the fourth post-Atlantean period of
    • civilisation comes into this figure. Thus you see the actual human history
    • that which has already been-represented in human form.
    • the actual psychic evolution of humanity is painted, certainly not according
    • of Humanity with Ahriman and Lucifer We have attempted to represent
    • the Being which inspires is no longer to be conceived of in human likeness.
    • In our attempt to show form we come to figures which are no longer human-like
    • temperament of man but are no longer human as such.
    • in connection with that which still tends towards the human, but is
    • Representative of Humanity, above it, Lucifer.
    • upper hand physiologically in the human being, where feverish phenomena
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • human evolution — a transition from the Greco-Latin age
    • appear to the soul modern man, to human souls in the present
    • course of human affairs had now to die out. For this reason
    • of the deepest secrets of humanity — these secrets
    • how little what is called the new freedom in human evolution
    • ancient wisdom could be really helpful to humanity, for it is
    • that the powers opposed to human evolution and human
    • interwoven with human evolution. The Word stands for the Ego
    • animal does not attain in to the human Word. Man is capable
    • errors closely connected with all human spiritual striving.
    • instincts in human society, worse instincts than those
    • meaning and there is wisdom in human evolution; I have tried
    • without any inward knowledge. For in the evolution of human
    • progressive historical evolution of humanity. Men will
    • the human soul, what is explored by Virtual Sites, that, too,
    • that progress is made in human evolution. It is only when we
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • a voice proceeding from a being with sub-human
    • able to have this experience. The human world is meddling
    • members of human society have appeared on the Brocken
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • By this means he sought to feel the union of the inner human
    • human freedom and other subjects akin to it written round
    • applied to the different branches of human knowledge what to
    • human soul, and rising to clairvoyance. Those, Paracelsus was
    • kind of understanding, a kind of intellectuality like human
    • able to understand once again the real, actual, human being,
    • for example, and to say: This human head is, from one point
    • pictured according to the humanists or philologists; he wants
    • have made clear between the human head and the rest of the
    • world or of humanity.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • human soul. The state of Faust's consciousness has to be
    • yourselves the coming into physical existence of the human
    • inthe woman all the forces that lead to the physical human
    • human embryo is always a result of cosmic activity. What is
    • this picture in mind — this becoming of the human
    • the human cell. These forces however do not come from the
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • human evolution on the earth (referring, to begin with, only
    • before the human being of the fifth post-Atlantean epoch. He
    • the human being of the fourth post-Atlantean epoch. We human
    • Evil will approach the human being of the fifth
    • and Death stood before the human beings of that evolutionary
    • is, in effect, far more concealed to-day from human vision
    • and from human feeling. Now the Graeco-Latin time,
    • — with all that springs from Evil. For the human being
    • drama he showed Faust as the representative of humanity,
    • Graeco-Latin epoch must also become impulses of human beings
    • derived as it is from the very nature of human evolution
    • during this fifth post-Atlantean epoch certain human beings
    • epoch. The human being of the fifth post-Atlantean age must
    • impulses of human evolution must become sharp and clear
    • a first experience in the course of human evolution on the
    • — out of illusion. The human being must make
    • In the character of Faust Goethe represents the human being
    • in those periods of human evolution when the chief thing was
    • human beings live in ideas that are proved absurd by the
    • the human beings do not see through what lives as spectral
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • unconsciously in human souls by virtue of the laws of
    • Evil, — the mastery of Evil in all directions. Human
    • subject to the power of individual human beings. I have
    • natural degree. The good and evil forces in the human being
    • things one did as human being and what took place in the
    • in our epoch, in the fifth, human beings will have to grapple
    • in a gigantic way. In the resistance which human beings will
    • touch on interests of human beings which they do not wish to
    • have molested. In this respect, human beings are divided. On
    • of the nineteenth century there have been working among human
    • remained behind, they work into the inner impulses of human
    • human being very nearly and intimately. They do not merely
    • thing to build all the social structure of humanity upon the
    • loosen human beings from blood- kinship. You can derive it
    • mankind out of the Mysteries. They clid not say to human
    • spoken of this. Knowledge was brought to the human beings of
    • the bonds of blood. Human beings gave themselves up to it, in
    • taught to us to-day. But in the widest circles, human beings
    • the Greek mythology, and you will often find such human
    • human freedom if such important deeds as the rape of Helena
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • evolution; if we then trace the human being indicated by this
    • influences are respectively concerned at the times in human
    • belongs. The other two were not originally in human evolution
    • responsibility for the human soul which throws a very
    • through the human forces of the first half of life. And this
    • human self-knowledge may be said to find in
    • wanting to take him to Greece, to live there as a human being
    • his fulness. Goethe knew well that the human soul cannot
    • dream-life and deep human reality.
    • Homunculus to Homo in the human head; but what about
    • to enable Homunculus to become Homo in a human life-time;
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • the understanding or by other forces of the human soul.
    • of the whole world of human ideas does a man find that he
    • grasp of human senses or human intellect.
    • is living and weaving which is connected with our human past,
    • with all the human beings with whom we have any karmic
    • from man what is beneath the level of human consciousness. In
    • question: How will Homunculus, to whom human knowledge is
    • possible to put more into his human nature that can't be
    • a complete human being, how to widen human nature. But Goethe
    • flexible ideas, he could grasp human life out of another
    • give him the opportunity to enrich human nature through his
    • Mysteries, but flattened, levelled down, for human
    • countless other human feelings and will-impulses. Diana is
    • feelings and impulses, prevailing in the human being, come
    • it a grievous human limitation that he should have no ideas,
    • implanted into human nature by those members of the higher
    • hierarchies who belong to man, at a time when this human
    • arose as human nature on ancient Saturn, Sun and Moon, and
    • goodness from men is to be no friend to humanity. Whoever
    • humanity. For it means handing men over to the forces of
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • possible within the course of human development, when we look
    • for ordinary human life, may perhaps seem — but only
    • think about nature in the way that is possible during human
    • indeed a caricature of the human etheric body and also of the
    • understand human life between birth — or shall we say
    • humanity.
    • is able to do, you get a sound outlook upon human life as a
    • they may be suitably applied to man. in Then in the human
    • nothing takes place in the human soul nor in be human spirit
    • spiritual, he can explain the shape of the human head. The
    • obvious correct scientific explanation of the human head
    • of Christianity points to an all-embracing human society, and
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • self-knowledge and self-understanding in human evolution? It
    • nature that a human being could be intellectually put
    • human soul and spirit when free of the body.
    • human being must come if he wishes to acquire complete
    • is touching upon the highest human and cosmic secrets. What,
    • never enter human knowledge when we stop short at the
    • associated with human evolution, Goethe was touching upon
    • was convinced that his idea of human immortality was a legacy
    • the abstract human idea of Homunculus might be united
    • spiritual world the spiritual correlate of the human birth
    • human form, visible to the external eye. Whoever wishes
    • skin and look upon the human being as extending over the
    • to see the human being outside his skin. And connected with
    • is, really, to deceive yourself about him. For the human
    • through human knowledge. Thus, the Initiates of Samothrace
    • represents the centre condition of the human being, and the
    • man — the human trinity? And he said: This trinity can
    • Kabiri-symbolism of the secret of humanity, corresponds
    • the living content of knowledge at any one human period,
    • conceptions adapted to a quite different state of human
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • will increasingly be for future human evolution — what
    • mediaeval research, the copy of a human being that, within
    • know Homo, the human being; he will be able to picture in his
    • that the problem of human nature con only be solved by a
    • hold of human reality. This is what Goethe wished to
    • something to be compared with the unfertilised human
    • human mother, we recognise it as something from which no
    • physical human being can arise. It must first be fertilised;
    • only then can there be a physical human being. And when we
    • great gift of human understanding and knows how to transform
    • one-sided development, raising the human critical
    • the good side of human criticism. Nereus, however, a kind of
    • so. Goethe has the feeling that, should human understanding
    • most profound human problem of raising Homunculus to man.
    • the human being was still closely connected with all that
    • concealed in man, in his development from the human
    • appearing as a human being. The same processes that then take
    • place, in concealment within the human being, are going on
    • human becoming is being accomplished.
    • permeate the human body. What today is my head has its form
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • think you will agree that we should not be complete human
    • turn to the other pole of human activity, the willing. Man is
    • feeling of being frustrated in thought is a profound human
    • not the only boundary set to the human being's full
    • transform, to metamorphose, the whole human being in certain
    • Christ's connection with the striving of the human soul, into
    • led to so terrible a human catastrophe, and the age that must
    • deep in human hearts and souls; and they must be healed if
    • a man cannot arrive at knowledge of his own nature. As human
    • arrive at our own human nature, cannot with our thinking
    • human being between birth and the seventh year; then the
    • second is taken out, and that is the human being from seven
    • the human being, when a hardening process takes place in men.
    • Darwinian says: We already see in the human kindliness, and
    • evolved from the anthropoid apes a human society inevitably
    • instincts rest on the foundation of the human soul; they are
    • rooted in the human organism. But they are paralysed, if I
    • supersensible, from those human beings who are constantly
    • for those with inner sight when the human head is represented
    • washes up against it, is the human head able to arise. It
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  • Title: Anthroposophy as a Demand of the Times
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    • The Supersensible Human, Anthroposophically Comprehended,
    • The Supersensible Human, Anthroposophically Comprehended,
    • limits to human knowledge, not only temporary knowledge owing
    • humanity. One thinks that man is constituted in such a way that
    • humanity that one has to come to a halt at that which can be
    • for the sensitive human being, something tragic which today
    • which lives in many human souls in vague feelings, in all sorts
    • fellow human beings and so on. For it is gradually felt more
    • one calls a halt before human self-knowledge. Then one
    • the human being himself.
    • then we cannot accept ourselves as spiritual human beings at
    • dignified, that by which we actually are human beings, indeed
    • want to be human beings. This has another side to it. We feel
    • in this way present day humanity cannot really build a bridge
    • to full clarity what it is that the human soul has to contend
    • there the thinking human being feels safe with the content of
    • from an inmost need present humanity longs for the
    • thirst of already many human souls for supersensible knowledge,
    • is an absolutely intimate matter of the human soul, but in this
    • approached self-knowledge, knowledge of the human soul, in a
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  • Title: The Ten Commandments
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    • became considered the ideal human form, possessing all possible
    • astral body, so the human astral being was thus represented as
    • removed from that which also lives in the human astral body,
    • “I,” the fourth member of the human being. Under
    • members of human nature, so you must imagine the Being who
    • humanity sunk into the physical plane, but in ancient Egypt
    • of Moses. For each human being to search for the godly
    • followed. The first dawning of this human freedom, which rose
    • legitimate expression for this is the human “I,”
    • of human nature, having originated from the rest of nature,
    • when the human being has a pure imagination of his relationship
    • in the genuine occult sense, when the human being forms the
    • of human freedom is drawn in human development: right at the
    • peak, so to speak, of the continual “I” the human
    • humanity.
    • Modern materialistic humanity now and then interprets it as: if
    • human being related to divinity, during the time of the Mission
    • first three Commandments sets out how the human being can
    • had to, in order for the human being to strengthen the
    • within the human soul. Therefore this people had to preserve
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  • Title: Way of Knowledge
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    • human beings, and because of this belief, they find it so
    • plants and the uprooting of human hair. We start to understand
    • entire earth. Just as hair belongs to all human beings, so
    • what nails or hair is to the human being. When we take such a
    • courses through the human body. We learn to transform these
    • with the earth. He connected himself with the earth. Humanity's
    • speak to us, when they want to tell humankind something like
    • human being gradually descended from the spiritual world into
    • consider how human beings developed on the earth, we see how at
    • When we look back at that time when the human being was still
    • forces of nature and humanity were not as separate as they are
    • was, the more spiritual were the people — human thoughts
    • and human feelings influenced forces of nature. When we go even
    • further back behind the Atlantean times, we find: As human will
    • order for the human being to go through the luciferic influence
    • what we call forces of nature, were linked to human thinking
    • it happened, through humanity's so called luciferic influence
    • human beings withdrew from the influence of nature forces. This
    • mask the spiritual world from the human being. People who could
    • nature, in comparison to humanity as a whole, and when we
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • of humanity with calm, unprejudiced eyes, you will find two
    • humanity. Such words as “energy” and
    • epochs of the human race, to suppose that anything that could
    • their share. Humanity has, during its latest phase of
    • development of humanity at that time will be enabled to
    • deal with a tendency in human education that sought in the
    • first place forcibly to eradicate from the human heart every
    • humanity. By this means everything of a spiritual nature became
    • does not explain to us how the complex human
    • centuries past have educated the human heart and soul were
    • human intelligence.”
    • the world was facing the deeper riddles of humanity as problems
    • in such human achievements as are the result of intelligent
    • would be the appearance of these active groups of human atoms.
    • striving towards the raising of human faculty.
    • nature will appear. The ordinary human being is not capable of
    • expression is given within the human, or animal organism, the
    • humanity from a creature of the mind and soul calibre of the
    • ascendance to the human on the one hand, the sinking into the
    • happens that the present-day human soul has a
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • moment in the evolution of humanity when intellectualism began
    • those human beings ascribed
    • Consciousness Soul. The human beings of whom I am now speaking
    • humanity. A special impulse had to be given towards the
    • pictures no longer exists in the humanity of today, which is
    • once more, but with an individually human colouring, into the
    • reaches of the Sublunary Sphere as a remnant of the human being
    • passing on the human thoughts to the cosmic ether, — did
    • thinks it in perfect calm and peace of mind. Humanity has
    • follow up every one of our thoughts with our own human
    • possession — their human soul is narrowed down. Man
    • humanity be strong enough to find this earthly reality of
    • humanity must now attain to living thinking once more.
    • Otherwise humanity will remain weak and the reality of thought
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • humanity has been passing. I cannot help thinking to-day of the
    • European peoples. The chaos into which humanity was falling would make
    • words of human language that can give any adequate idea of the awful
    • spiritual foundations of human life, if merely for purposes of
    • helping humanity to emerge from the chaos of anti-spirituality. The
    • with the great currents of human evolution. And yet in this very death
    • alone can set the feet of humanity on the path of ascent. People like
    • evolution of humanity will take a course undreamed of to-day. Those
    • nor of how the human being has descended from spiritual worlds
    • honesty, on the eternal nature of the human soul. But get to the root
    • They speculate strongly upon the egotism of human beings, upon
    • birth, it is not possible to reckon with human egotism. Nothing
    • the human soul. The anathema placed upon the doctrine of pre-existence
    • The first thing we observe about a human being is his outer, physical
    • The human form is a most marvellous structure. Think, to begin with,
    • When we study the threefold human form in its relation to the Cosmos,
    • forces streaming down into human beings in a particular part of the
    • peculiarly adapted to work upon the human head in such a way
    • forces of the human head are developed essentially through the forces
    • — Leo, Virgo, Libra, Scorpio. The human head receives its form
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • considered the human form and figure and its relation to the fixed
    • structure of the human head and the organs connected with it, are
    • Gemini, Cancer. The structure of the human chest-organisation is
    • only the representative of the fixed stars — work upon the human
    • way. But the human physical body has already received its form, its
    • that the human being experiences in these realms of which ordinary
    • experience true human love, who in his waking life has no devotion to
    • the pure human love, the religious feelings which have arisen in our
    • feelings, human love and piety we have brought to our Angel, the
    • death. There are great differences among human souls living between
    • very little in the way of idealistic thoughts and feelings, of human
    • it in a dull, dim state, as must be the lot of human beings whose
    • to say that the experiences of such human beings are dull or dim. It
    • thoughts or feelings, no human love or true piety, something of the
    • and is thoroughly consistent with real and universal human love.
    • former earthly life they had little human love or idealism. Already in
    • To understand the human form, we must turn to the heaven of the
    • human head are not merely forces of the present life. They are the
    • decline in humanity of the West, has taken shape, will look with the
    • soul-and-spirit. Just as the real human being is no longer within the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the nature and destiny of man. We heard that the human physical body
    • able, as a free individual, to take hold of his human nature. We also
    • nature, not merely of human egotism.
    • Religions of the present day speculate far too much upon human
    • connected with selflessness in man, whereas human egotism comes
    • whole life of the human being to be viewed in the light of eternity,
    • aside; the human element had more and more taken the place of
    • and more put aside and the human element brought to the fore.
    • fundamentally human influence to the South. And so the lofty primeval
    • In those days human beings who were inspired in an instinctive way
    • the Spirit is becoming weaker and weaker and the human element
    • eager for human doctrine.
    • people, for the human being does not grow out of the Earth but is born
    • depths of human nature in order to acquire a real knowledge of life.
    • not only of those things which satisfy the egotism of the human being
    • of the forces at work in the depths of the human soul. For man has a
    • to the possibility of a spiritual regeneration of humanity. Oswald
    • Northern Europe, human beings cannot be injured only in the
    • for this reason that I wanted to speak to you from the general, human
    • those human beings who do not prepare themselves selflessly for an
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • aim to observe human beings, to look into the depth of their heart;
    • human happiness, human rights and the high ideals of humanity.
    • character. He too was a man who could not conceive any human
    • activity or any human endeavour in isolation. For him too every
    • This was for Fichte yet another lesson in his study of human
    • at Zurich, in all those ideas about the aims and ideals of humanity
    • of his own thoughts about human ideals and endeavours with the
    • inevitable conclusions on the ideas about human progress then held
    • the human mind. And this philosophy, aspiring so strongly towards
    • He aspired towards a supreme ideal of such a kind that the human
    • sense, nor by everyday human understanding either. For all
    • co-ordinated by human intelligence; it has its existence in the
    • existence creates the Ego, first as Ego and then as human ideals,
    • boldly and outspokenly taken a stand for the freest ideals of human
    • human spirit, would mean an offence against honour, not his
    • to a state of human existence at the present time, said Fichte, in which
    • which pulsates through the world and also through human existence
    • spirituality of feeling at the point so far reached by human
    • jurists, but human beings so closely fitted into the structure of
    • trying to remould the innermost depths of human existence,
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • year which humanity can celebrate: the festival which commemorates the
    • human heart as a commemorative thought of the greatest impulse which
    • humanity received in the course of its evolution.
    • greatness any longer, a greatness to which humanity had become
    • be present — that humanity can once again come to experience the
    • will be given to humanity, which will bring again, in the fullest
    • human soul of good will may share in His powers. Indeed, for many
    • men the consciousness that the individual human soul can feel firmly
    • life on earth, so that they can mean humanly as much as possible to
    • one another, so that they can love each other as human beings on earth
    • which permeated humanity like a gentle spiritual breeze during those
    • human evolution.
    • days. The memory and the thought of the great periods of humanity were
    • the season, the festivity, and the human hearts. That was a great
    • infinitely more about the relation of the human soul, even the whole
    • human being, and art, than is known today in our modern theaters or
    • They knew that true art has to spring from the whole human being; and
    • schooling. Likewise, an awareness prevailed here that the whole human
    • born out of the whole human being! And the attunement to the Christmas
    • evolution of humanity through the Christ Event. A reversal of
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Christ brought to humanity.
    • must enter more and more into human knowledge because, from our time
    • onward, the human soul will feel increasingly that these things
    • manifestations of the human spirit — the
    • human clairvoyance. One who tries to feel what this poem breathes
    • something like a breath of the ancient clairvoyance humanity
    • spiritual life of humanity through the centuries, indeed through
    • confusion of human battles, errors and earthly strife. His teaching
    • appears almost like a justification of these human conflicts. If we bring
    • approach such a thing we feel how little human language, philosophy,
    • heavenly world in which there is no human suffering, no battle, no
    • would live with the Gods, and who feel human life as something
    • Arjuna stands there like a human soul to whom the earthly side of
    • human natures, and not to think it too easy for a Western soul to
    • there is something more for the human soul, that something more
    • people begin to understand that there is something for the human
    • wrestled with another kind of human knowledge, with those ideas,
    • age of transition from primeval humanity to that of the present day.
    • achievements of human spiritual life always set us riddles. We only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Christ brought to humanity.
    • well-being of human evolution depends. He feels that the forefathers
    • battle. If we would understand a human soul we must penetrate into
    • present time. This mode of thinking has indeed only entered humanity
    • if to a new thing that is only now to enter humanity.
    • human soul from higher spiritual worlds. It is from those worlds that
    • concepts and ideas come into the human soul, not from the world of
    • where I showed that human ideas
    • first original point whence the human soul evolves. For this purpose
    • then onward is a common attribute of humanity. Having led him to this
    • he becomes unconscious of it. Now for every human soul the
    • time and place, but we feel our humanity such as it has developed
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Christ brought to humanity.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Christ brought to humanity.
    • human soul to intensify its self-consciousness by such occult
    • tells me that man belongs to other realms, that my human nature
    • speaking of present-day man, for even in ancient Greece the human
    • That depends upon the standards by which we value human life.
    • various human beings. But it is not so. He does not see them
    • evil are combined and interwoven in each human soul. One has more of
    • entered the realm of dreams. We human beings live in still another
    • cessation of consciousness. In normal human life today man ceases to
    • usual human processes, are exactly like the condition of sleep, but
    • expect them to know anything about it. Yet a healthy human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Christ brought to humanity.
    • WE WOULD penetrate into the mysteries of human life we must
    • human life we perceive not only these smaller cycles but larger ones
    • only boundaries set by the human soul itself. Just as in earlier
    • shall we see the cause of this change in human thought? It is not
    • though this cannot be proved externally, it is true. Under the human
    • very forces Western humanity will be gaining spiritual knowledge.
    • process of the human organism. In this we see clairvoyance described
    • from those worlds into the human organism. A sum of forces, in fact,
    • even mightier cycles in human evolution. We may note how
    • of human progress. He points out how men are influenced by the
    • mechanical concepts, as of celestial mechanism, to human life and
    • conditions. He shows how human life at that time was completely
    • working unrecognizably in the depths of human nature. The junction of
    • self-consciousness entered the human soul everything that could
    • evolution of the human soul. Men knew that by developing their soul
    • was a good preparation for the mighty goal of human nature because in
    • being who has worked through centuries and centuries on the human
    • does he make, this master-builder of the human ego-nature? He has to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Christ brought to humanity.
    • a truly fundamental knowledge of human evolution. People's thinking
    • one of the greatest creations of the human spirit, a creation that has never
    • that may be regarded as giving the impulse to the human ego, so that
    • firmly realize how the human soul, under certain conditions, can
    • the profoundest secret for the human soul.” Here indeed is a
    • experiences such as this, which only the innermost power of the human
    • nothing in human evolution with which the human ego is not connected.
    • and sets us on the horizon of the whole of human evolution.
    • evolution of humanity all over the earth, and trace it through as we
    • evolution there is no Being who could give the individual human
    • on earth there exists not only the individual human soul but also
    • the inner impulse to perfect himself as far as ever a human soul can.
    • Krishna Impulse worked in each one. Human existence would have been
    • where he may reach Krishna. But something came toward humanity from
    • such a way that it belonged to the whole of humanity, to all the
    • together into a common humanity. What I have tried to indicate has
    • truly the most important in human evolution.
    • Impulse flowed for every individual human soul, and into the earth
    • signifies the same as the mere sum total of all individual human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Christ brought to humanity.
    • human power of acquiring knowledge itself cannot be known by man's
    • the sleeping human body the physical evidence of man's transcending
    • human forces, can only be perceived by man when he becomes
    • These human creative forces have a very special relation to all the
    • human organism is permeated by an awareness of the forces afterward
    • the other parts of human nature in which they are mingled. Invisibly
    • perceive how wonderfully human nature is composed. The generative
    • into two parts. In every human being two persons confront us —
    • activity. What raises us above humanity holds sway like a pure,
    • down to the animal nature. The other element that exists in human
    • If we follow the human race from that epoch onward, we have this
    • human creative forces, something like a brother- or sister-soul; a
    • thrown into the current of human evolution. It remained permeated
    • through and through by human creative forces only, and by
    • the processes of physical human life. It could only be perceived by
    • sacrifice, a soul that throughout all the processes of human life
    • never came down in bodily form. It did not strive like ordinary human
    • a human soul, is none other than Krishna. For what soul was it that
    • incarnation of that same soul that had never before lived in a human
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Christ brought to humanity.
    • all times been concealed from the wide plain of human intelligence.
    • but in a rather different one too, there is a peculiarity of human
    • is it to comprehend all that the human soul can produce. We must make
    • it our ideal to truly understand all the masterpieces of the human
    • a human soul in the time of the Gita, who might live through
    • darkness is — our human nature must be in the condition of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Christ brought to humanity.
    • human being. In this respect man, as a rule, is blunt and dull. He
    • tamas man.” Thus is Krishna the great educator of the human
    • did not enter human evolution but worked in Krishna and again in this
    • the experience of remaining outside human evolution because the
    • yourselves as men, as self-conscious human beings.” Thus does
    • of interest in the whole of humanity is one-sided, even as the
    • weakness and sin. Through Lucifer humanity would have been condemned
    • both extremes upon Himself he makes it possible for humanity by
    • through the following centuries. In many respects human civilization
    • immediately, and the longing for the opposite is awakened. Many human
    • progress of humanity. To understand the Christ means not merely to
    • human spiritual movement is fully justified in its one-sidedness. The
    • spiritual movements that have appeared in the course of human
    • to penetrate with one's soul into what has flowed into humanity in
    • Human souls today will
    • order to reveal the unique, fundamental impulse of human evolution.
  • Title: Mysteries of the East: Lecture 1
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    • of humanity. First, by way of introduction, we must come to an
    • We have often emphasised that as human evolution in different regions
    • nothing that our souls pass through successive human lives; we go
    • of humanity. In our own time the principle of Initiation has already
    • to his inner being, his own human soul.
    • that has been reached in the course of human evolution with regard to
    • was to be incarnated in the course of human evolution and had to work
    • to suppose that nothing now needed to happen except that human
  • Title: Mysteries of the East: Lecture 2
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    • bodies are not helping him to do so. The other members of the human
    • natural law. When we rise to the human kingdom, we feel obliged to
    • in the web of natural laws, while we judge human actions and soul
    • periods of their lives between death and a new birth human souls have
    • humanity. This will be seen from the following example.
    • towards the human organism forsaken by its ego and astral body. And
    • connection between human beings and the course of the Sun and Stars.
    • But we have to conclude that in the course of human evolution man has
  • Title: Mysteries of the East: Lecture 3
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    • co-operate in bringing about the physical and etheric bodies of human
    • able to send forth mould the human head and form the different parts
    • of the human brain. For it would be folly for anyone to think that a
    • marvellous construction such as the human brain could come into
    • the human brain, poised above the human face. Engaged in this task are
    • the Cosmos which make possible the building of the human brain and the
    • with that Being who is active when the human being as spirit and soul
    • inward part of me as a human being from death to a new birth. Only
    • the innermost of the human soul, he said to himself: “That is
    • which is the veritable home of the human soul during the time between
    • on the human soul which was well able to yearn and thirst for
    • human soul in such a way that be was constrained to clothe his feeling
    • which separates the evolution of humanity into two parts. We have come
    • of human evolution.
  • Title: Mysteries of the East: Lecture 4
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    • Repetition in every epoch of the earlier experiences of humanity.
    • Soul, into that which constitutes human personality. Inspirations from
    • King Arthur's Round Table. Something in the human organism is now
    • recognised before the forces of Parsifal can be developed in human
    • IN THE last lecture we spoke of the experiences of the human soul in
    • back in the Akashic Record at the experiences undergone by human souls
    • The Being who had been known spiritually to human souls in earlier
    • humanity, in order to bring this evolution forward, must include a
    • earlier experiences of humanity must appear again, but in a fresh
    • new Initiation, must have centres where there can be recalled to human
    • souls the secrets poured into human evolution through the
    • the human soul has participated. Hence it was necessary that the
    • that which makes for and constitutes human personality. This took
    • secrets that could then be won for the human soul through these
    • have the humanised Cosmos. What we may call the pedagogical high
    • in the dawn of that epoch in the human soul — how the Knights of
    • giants. These external pictures point to the endeavours of human souls
    • present day also the human soul must be open to these influences if it
    • human soul in later times.
    • really is something like a piece of dead substance in the human body.
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  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • be common knowledge. Why is this? The reason is that humanity is
    • many, many things and the relations among human beings have multiplied
    • further than the Middle Ages. The epoch of the birth of human
    • thought. It is this: Humanity evolves in a way which enables the
    • ‘I’ of man which is both human and divine.
    • before the Christian era has been to develop the human Ego in the
    • forces by means of which humanity en masse passed from the
    • beyond the bounds of family to all human beings and is changed into
    • The progress of humanity is from unconscious spirituality
    • Spirit of Love, divine and human. In this sense, Theology will tend to
    • reborn in the depths of the human heart.
    • have tried to represent Christ as a simple, naive human being. This is
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • To understand the development of humanity, it must be viewed in its
    • same nature. Let us then rise to the thought of the ideal of humanity
    • The frontal part of the human head began to develop in the European
    • In the course of human and animal evolution the inferior descends from
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • of man with the divine world and by the human kingdom with the animal
    • The kingdom of the heavens is nourished by the effluence of human
    • The interest of the Gods is the element of human love by means of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • matter-of-fact human being; his reason is just as clear and certain
    • the pineal gland in the physiology of the human body.
    • human, the twofold power which brings God to man and raises man to
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • conditions of civilisation, and particularly of the human intellect,
    • ‘inexpressible,’ the human self and the divine self.
    • man's being. The task of the present epoch of human evolution is to
    • We are touching here upon a marvelous law of human nature, proving
    • against eating human flesh. Whereupon the savage burst into laughter,
    • saying: “One must have tasted human flesh before one can know
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • lies latent in every human being. The astral body is faced with
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • The rôle of Christianity in human history is unique. The coming of
    • alcohol. Alcohol has a peculiarly potent effect on the human organism,
    • It helped him to bear with the inequalities of human life. When the
    • Christ. He epitomises the past of the human soul back to its primal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • human jaw, adding that it was one of the most wonderful experiences of
    • to him — an idea still more significant in regard to human
    • evolution — that the human brain, the seat of intelligence, the
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • not concern us in these lectures. They are, moreover, beyond all human
    • among thousands of the relation of human sins to astral events, as
    • demonstrate and reveal the hidden truths. For humanity is passing
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • is made up of desires. Every human aura has its own individual shades
    • stages: man the animal, man the human, man the God (the true Superman,
    • human type: Hermes, or Mercury; (3) the divine type: Zeus, or Jupiter.
    • represents a cycle of human evolution. That is the way in which the
    • age of thirty-five, the middle point of human life? Before this
    • words of human speech are the reflection. In the old myths and legends
    • In certain mediaeval pictures, the human body is divided into two
    • the human body.
    • humanity, past, present and future, as it was known in the ancient
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • For the vast majority of human beings, sleep is a condition full of
    • general rule, he returns to find a new Earth, a new humanity, even a
    • periods of human civilisation are subject to the heavenly cycles and
    • which the human being gathers all the experiences of one epoch.
    • of Nature. In contrast to the human being, the plant has its root
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • symbols. The words of human language are only adapted to express the
    • overwhelming urge to sympathy and action contained in the human soul
    • analogies. The human voice pronounces words which set up waves of
    • able to distinguish between appearance and reality, between the human
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • find rudimentary human forms, breathing not through the nasal organs
    • In the course of human evolution, organs are perpetually being
    • incarnate in him to carry evolution forward to its fully human and
    • perception from outside. The power of sight with which the human eye
    • find an astral humanity indwelling a purely astral Earth. Before that
    • human beings when, at the beginning, they existed merely in germ?
    • than all human, nay, than all planetary life. This power is the Logos.
    • In what does human and planetary life differ from the life of the
    • been proved by man. Human intelligence cannot pass beyond this limit.
    • the human soul.
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • human kingdoms. In each state of consciousness, therefore, man passes
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • mineralised. The human eye can only see objects which contain
    • Think of the human eye. It is a highly complicated mechanism, a kind
    • human hand had been laid on the Earth, we find it as it issued from
    • It is evident that the Earth today cannot produce human bodies such as
    • The one great Messenger, He alone Who manifested in a human body like
    • midway between the human being and animal. These beings were endowed
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • EARTHQUAKES, VOLCANOES, AND HUMAN WILL
    • In a preceding lecture we went back in human evolution to the time
    • moon, neither plants nor animals nor human beings existed as we know
    • half way between the human orientation and that of the plant world.
    • not even a planet. The human being was only endowed with a deep trance
    • everything which among human beings is good and worthy. The activity
    • of humanity in order to establish brotherhood on the earth diminishes
    • intimately connected with the human will. It is this element which has
    • an end. At that time the forces which nourish the human will went
    • result of the human will which, when it is evil and chaotic,
    • the human will is devoid of egoism, it is able to appease this fire.
    • the human will and telluric cataclysms: in human beings who perish as
    • intimately connected with the evolution of the forces of humanity and
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • pronounced, two groups of human beings came into existence: the one
    • development of the human brain into a veritable temple of God. But if
    • There would have been minerals, plants, animals and human beings
    • possessing a brain and a human form and figure, but something would
    • The Gods of the nature of Jahve were able to descend into the human
    • against them. The Jehovistic Gods gave form and shape to the human
    • world around him is due to the Luciferian Spirits. Human thought is
    • the gift of the Gods; human consciousness is the gift of
    • between faith and science is due to this dual origin of human thought.
    • definite moment in history. In human form, He revealed by His words
    • at a critical moment, when the descending arc of human evolution was
    • Earth was necessary in a human body.
    • He came to Earth the Christ has lived in the depths of every human
    • a new impulse to all humanity? Such, indeed, was the act of a God Who
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Christianity marks the turning point of human evolution. All the
    • evolutionary cycle or period but with the inner history of human
    • millennia to a divine humanity, to a time when the Earth herself will
    • humanity.
    • Humanity will then divide into two races. Just as today we see rocks
    • is able to see moral goodness or moral ugliness in human beings. But
    • when man's very features express his karma, human beings will divide
    • full force in the sixth epoch. In other words: human souls must be
    • all humanity. Having become like unto Christ, men will gather around
  • Title: First Lecture: The Gospel of St. John
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    • Much will be read into it that springs from human ingenuity.
    • Christ Jesus but a biography of the developing human soul.
    • heart of every human being. This text is an example and a
    • not addressed merely to the human intellect, but to man's
  • Title: Second Lecture: The Gospel of St. John
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    • human being ... He who seeks initiation must achieve the
    • ranking human being and the lower kingdoms. He too must say
    • bottom of the human soul. He becomes a second person by the
  • Title: Third Lecture: The Gospel of St. John
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    • ascend to higher stages of human existence. Through
    • the expression, “The Occult One”. What is a human
    • of a human community was able to live in him. When the ego of
    • such a human community became the ego of an individual
    • but the astral mirror image of the human nervous system. He
    • is as senseless as if one would not allow the human embryo to
    • world. As the human being is prepared in the mother's body,
    • reincarnation — the gradual maturing of humanity
    • of particular value and importance. Humanity had to pass
    • mattered was that each human individuality, each
    • connected with the fact that the human body which was once
    • later. The bones were the last things to appear in the human
    • is symbolised by the solid human skeleton. As long as man had
    • the higher world do not concern present day humanity. We can
    • import for the present cycle of human development. On the
  • Title: At the Gates: Lecture I: The Being of Man
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    • of humanity owe their origin to impulses issuing from occultism. For
    • fruits of the teaching were allowed to reach humanity, would fail. Among
    • development of what is dormant in every human being. It is rather like
    • a different basic colour from that of a lamb. Even in human beings the
    • the brow. This is to be seen in human beings only — more clearly
    • Every human being has
    • developed and an undeveloped human being
    • In every human being four
  • Title: At the Gates: Lecture II: The Three Worlds
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    • became blind and deaf, and even in her seventh year this human child
    • The physical world, the scene of human life.
    • them out of their wisdom and imparted them to humanity. All myths, legends,
    • past history of humanity — but he must first learn how to do it.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • separate members of the human entity.
    • is the third human corpse, consisting of the lower impulses and desires
  • Title: At the Gates: Lecture IV: Devachan
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    • development of human personality are very different from what they were
    • All this is what human
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • Lecture V: Human Tasks in the Higher Worlds
    • HUMAN
    • human beings on the level of the soul. If two people love one another,
    • have to see the activity of discarnate human beings; and we know how
    • little of it. In many stories and legends the human spirit —
    • are germinal human beings not yet incarnated but striving for incarnation.
    • ray flashes out from inside them. These germinal human beings have just
    • human being ought not to encounter the old astral body; his task is
    • why the germinal human beings dart about with such enormous speed is
    • is needed. Higher Beings, the Lipikas, guide the germinal human being
    • right for the germinal human being cannot always be found; all that
    • discord between soul and body in human beings.
    • to an important chapter in human evolution.
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • on questions of education will be deeply useful to humanity long before
    • Once he is born, the human
    • We can properly understand how a human being grows to maturity only
    • of pregnancy the life of the mother and of the human embryo are
    • human life in the form of pictures, have a powerful effect. All this
    • the capacity for entering into direct relationships with other human
    • of karma answers the great human question: why are children born into
    • whole of humanity just at a time when it is in special need of help.
    • whole question of human evolution and will be dealt with later.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Lecture VII: Workings of the Law of Karma in Human Life
    • OF THE LAW OF KARMA INHUMAN LIFE
    • about the workings of the law of karma through individual human lives.
    • the Ego-body, in which the higher part of the human being is enclosed.
    • is today because of the changes in human evolution. Five thousand years
    • himself with people in groups; human beings had not reached the stage
    • harmoniously in their next lives. But human beings are becoming more
    • of human beings, together with the picture of the world they were to
    • possibility of it in the future was why the leaders of humanity,
    • which has been given out to meet the needs of humanity. A hundred years
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • study of particular karmic questions in relation to human life. What
    • Conscience has developed fairly late in human evolution, and we shall
    • and tried to convince him that it is not a good thing to eat another human
    • the important inner relationships within the evolution of humanity.
    • himself so that he might become more truly human. It was as though you
    • is connected. Centuries ago, with the future development of humanity
    • the manure has to ferment in the soil; similarly, humanity needs the
    • further idea. Imagine that ancient condition of humanity when nothing
    • We as human beings have made everything, and in the rest of creation
    • Hence within one physical human being there may be three or even more
    • of human living. Further important aspects of the subject will become
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the physical body is the most perfect part of the human being. Later
    • no human engineer could equal.
    • to an understanding of the wonderful structure of the human frame, the
    • in the hierarchy of human bodies.
    • longest period of evolution and is the oldest part of the human being;
    • marvellously artistic structure of the human body was then present only
    • have perceived him. The human form was like a kind of auric egg, and
    • there was no kingdom other than the human kingdom.
    • above all they leave some work for the human being to do. This passage,
    • the centre of the Sun. When later on the Sun left the Earth, the human
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • the human soul. Your souls, which today have come down into your bodies,
    • was present — millions of shell-like forms. These were the human
    • individual body. A tentacle worked on a body and built up a human form.
    • seen the Earth or the shell-like forms; they were resounding human forms,
    • first human Root-race.
    • An important stage in human evolution is bound up with this occurrence.
    • The germinal human forms were differentiated and articulated; and because
    • the creator of the eyes. The germinal human forms, which had hitherto
    • influence on the Earth from the Sun. The etheric human forms were now
    • each single human ancestor. And now a new faculty appeared: each human
    • ancestors of humanity there were already forms of plants and animals,
    • form of matter were to be found the ancestors of humanity, with rudimentary
    • So the human beings of that time were nourished and fertilised by the
    • Moon carried off with it a great part of the forces that human beings
    • parallel with the development of the human skeleton. Bone-formation
    • and rock-formation went hand in hand. The human form at that time was
    • metals, for instance, and other substances. Human beings moved in it
    • air. Each human being breathed in his portion of air, shaped it to his
    • provided was turned to good account; human blood became warm. The moment
    • signifies the acquisition of the individual human spirit. The Ego enters
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  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • sublime song of human perfection, are only echoes of that ancient divine
    • along the path by which humanity sought to return to the Godhead; it
    • influence on human life, and accordingly worked out a science which
    • So humanity had gradually
    • about the form of human society from his own inner life. The Roman went
    • even further: he moulded the whole social life of human beings in
    • world. The result is that humanity has become more material, indeed
    • mission of post-Atlantean humanity. The Indian turned away from the
    • purpose in the course of human evolution. Each group of peoples has
    • in the future humanity will return to it. Copernicus stood on a frontier,
    • forms. And we shall then look at modern humanity in a quite different
    • live with them. Modern humanity has cultivated individual freedom. From
    • learn to live together and understand one another. If this human fellowship
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • by the great teachers of humanity, conditions were much simpler: stealing
    • all observances that could draw human beings together; every form that
    • a great loss for human development, especially for development in the
    • all stages of human existence up to Christ Jesus Himself, who bows down
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • of all, to reproduce in himself the thoughts of the whole of humanity.
    • human thought; I will test whether one can live with it.” He need
    • of the earth and humanity. Thoughts of this kind, given to us for study,
    • We can see similar likenesses in human beings. For instance, we can
    • specially important in recent times because humanity has become deeply
    • his own. In the course of evolution the whole of humanity will attain to
    • by an earthquake or a volcano. Does the human will have any influence
    • their forces. Humanity lives under the influence of these layers and
    • has to overcome their powers. When human beings have learnt to radiate
    • When white magic triumphs, no evil remains on Earth. Human evolution
    • developments in check. In the end, when human powers have transformed
    • near the surface. Human passions and the “passion-substance”
    • and firmer, but there is still this connection between human passions
    • depths of the human soul. Anyone who puts the assertion of his own opinion
  • Title: Pastoral Medicine: Lecture 1
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    • sacrament in relation to the processes of healing in a human
    • in human life? How does a person take hold of his or her own life? We
    • intervene, in human life. First, the process that is active in the
    • various states of consciousness. A human being's ordinary relation to
    • of our human constitution that it penetrates to the source from which
    • require the involvement of the total human being if that individual
    • enables them to see a biological or physical process in the human
    • organism as a spiritual process. For all processes in the human
    • something beneficial to humanity.
  • Title: Pastoral Medicine: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • branches of human knowledge must be liberated from a certain coarse
    • what the normal type of human being is. And it was as near as could
    • the physical organism in the first seven years of human life are the
    • will be using them to obtain a view of human life itself.
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • today's anatomy and physiology. For the human physical body as it is
    • humans first received on earth, which therefore is in its first stage
    • entire human being and in the forms of the single organs.
    • The physical human
    • concretely to the real human being, it provides an explanation of how
    • the ego organization penetrates the human physical body. You can see
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • organization. In waking life these four members of the human
    • these four members of the human organization.
    • developed in most human beings. Also in such a person the love of
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
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  • Title: Pastoral Medicine: Lecture 3
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    • of the total human being if we go a little further into
    • lies between certain pathological trends that are developing in human
    • stream in human evolution. This phenomenon lies midway between the
    • pathological tendencies of human nature and the stream of initiation;
    • such a moving experience for them that they have the feeling: human
    • four members of the human being are bound closely together. In normal
    • human soul-spiritual entity comes down out of the soul-spiritual
    • taken hold of by the astral body. It is like birth, when the human
    • usual human being. She has brought it with her into this life, this
    • the most interesting phenomena in the realm of human evolution.
    • — such as normally human beings only experience when they are
    • studies that go so deeply into the human being will always lead from
    • illness being treated not by human beings but by spiritual beings.
    • One kind of treatment is the kind human beings evolve: that is,
    • The spiritual beings that have to do with humanity treat illness
    • it is cured or not, may be woven into the human being's karma three
    • moment an act of the whole human being — the whole human being
    • half ill or abnormally healthy. The whole human being is involved in
    • whole human being, all the complications. One only learns to know
    • human nature when one learns to know it with all its complications.
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 4
    Matching lines:
    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • sense. As a matter of fact, the course of human life is such that the
    • basic statement can be made for the first seven years. Human beings
    • the artist working in the human being (who consists now in these
    • heredity work together in artistic reciprocal activity. If a human
    • general form. Naturally, the universal human model must be preserved,
    • and therefore an affinity is already there for the inherited human
    • further. But someone who really studies the nature of humanity will
    • can no more say that a human being has inherited what is carried
    • participate very little. The etheric body forms a new physical human
    • come upon an important secret of human evolution, a secret that
    • further, although they are hidden from human sense perception. If you
    • of the spiritual hierarchies higher than human beings, but also the
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • depths of human nature. During the first seven years these soul
    • in the body in the first seven years of the human being, in the
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 5
    Matching lines:
    • separates from the rest of the human organism. It then draws the
    • or do in such a way that one can think of it in relation to the human
    • unites a human being with the outer world. His senses are dulled; his
    • upper organs — for the whole human being participates in memory
    • the physical world, forces against which they, as human beings,
    • condition called idiocy, in which the human personality is lost, in
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • impulses. But these people are isolated from the normal human world
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • there can be such a relation between two poles of human
    • way to see into the nature of the human being.
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • with discovering how far a human being may deviate
    • obvious example — how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • but with their whole heart, with all their human capacities, they
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • able to care for humanity properly from the standpoint of the
    • In the course of human
    • to you the deeper connections to be found in this matter of human
    • what they call love of humanity and love of things, particularly to
    • is about ordinary physical human life into which elemental spiritual
    • spiritual happenings into human life. One need only look at
    • particularly the upper rhythmic or respiratory system. For the human
    • If we study human
    • only abnormal spirituality is active in the human being. Naturally
    • investigate the concrete details of the total human organism, how its
    • amazing amount of energy left for what lies in natural human
    • useful first of all to make the necessary connections with human
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • the process within the human body, and combustion is still described
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • not continue in the same way within the human organism. Externally,
    • and produce combustion. Within the human being the same temperature
    • to similar processes in this age in the human organism, although
    • does not reach as far as the human being. Human beings have a soul
    • look at what manifests as external human processes and relate them to
    • Let us look at human
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 8
    Matching lines:
    • Yesterday we examined the human constitution
    • as far as it can be seen in human beings
    • must go out beyond humanity. For everywhere humanity stands in some
    • universe that would then finally explain the totality: humanity and
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • with the human constitution as it is at the present time. When one is
    • humankind sees the sun, for instance, in its physical form, and the
    • relation humanity has to the sun. When a ray of light streams into
    • spiritual sun. You have there an important view of the human being
    • Humankind simply does
    • of past karma. If we understand the human head properly, we must say
    • human being.
    • in a weaker form as our active human love. This is the interplay of
    • sun activity with the human inner world, the loving penetration of
    • the sun into humans and into everything that wants to sprout and grow
    • and thrive in humans. The living sun rays enter lovingly. Here love
    • can be beneficial to humans in every way when they value it. This is
    • the force of which a human being is aware through direct outer
    • producing in humanity and which then they want to take out of us to
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • to relate a state of illness in a human being to his
    • As human beings we
    • in our minds what really happens in the human being during sleep. The
    • activity of the astral body and ego. In the human organism we find
    • at all suited to the constitution of the human physical body. And yet
    • while it is asleep this human body is, so to speak, subject to these
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • true situation without prejudice. Physical processes in the human
    • condition, a residue of these processes piles up in the human
    • suited to the human organism; they need to be balanced by the astral
    • really originate in the human organism. For they are fundamentally
    • human soul-spiritual life. And that points to a secret of this world
    • sides! On one side, in the sleep condition of the human physical and
    • human spiritual development. Thus if we study what is active during
    • sleep in the human physical and etheric bodies, we find the
    • the outer world. Let us start from the human physical body
    • we have processes in the human physical body from which the ego is
    • have on the one hand within the processes of the human physical body
    • correct insight into the relation between the processes of the human
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • activity to be found in human thought and feeling. What really lies
    • materialistic thought; today humankind is fundamentally entirely
    • symptoms of human soul-life. Moreover one can work to prevent them.
    • the field of theology. For human thinking in recent times,
    • completely submerged in the current passive science. Today human
    • This can only happen if we really develop our knowledge of the human
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • we really understand the place humanity has been given in this world.
    • human thought creative.
    • largest intervals for human perception, it will be the so-called
    • Platonic year, which has always played an important role in human
    • rhythm that contains the largest time-interval possible for a human
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • human and the animal. The essential nature of the human physical body
    • then you can begin to understand the present human physical body with
    • to speak, place humanity in the center of the cosmic uterus. Now we
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • materialism, it is inconceivable to the ordinary human being that
    • human civilization. There were deep reasons for this. People of those
    • ancient times said: When the human being comes down out of spiritual
    • able to form a physical human body. We have described how this
    • spiritual powers who direct humanity. It was always believed that
    • through some anomaly of the general evolution the forces that a human
    • harmony between soul-and-spirit and physical body in earthly humans,
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • times of human evolution was thought of primarily from a medical
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • earth had been physicians or priests. The first need of every human
    • and down below encounter nonhuman, subnatural activity. For only when
    • have learned to know the nature of human illnesses. For that leads to
    • gods come to human beings. They have been thought of as working in
    • understanding of those two human conditions, would then see into the
    • in human consciousness in olden times. If we ask what can be
    • Let us consider human
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • sacrament in relation to the processes of healing in a human
    • in human life? How does a person take hold of his or her own life? We
    • intervene, in human life. First, the process that is active in the
    • various states of consciousness. A human being's ordinary relation to
    • of our human constitution that it penetrates to the source from which
    • require the involvement of the total human being if that individual
    • enables them to see a biological or physical process in the human
    • organism as a spiritual process. For all processes in the human
    • something beneficial to humanity.
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • first at certain phenomena in human life that easily slide over into
    • branches of human knowledge must be liberated from a certain coarse
    • what the normal type of human being is. And it was as near as could
    • the physical organism in the first seven years of human life are the
    • will be using them to obtain a view of human life itself.
    • review the picture of a human being that Anthroposophy gives us. The
    • human being stands before us in a physical body, which has a long
    • today's anatomy and physiology. For the human physical body as it is
    • humans first received on earth, which therefore is in its first stage
    • entire human being and in the forms of the single organs.
    • The physical human
    • concretely to the real human being, it provides an explanation of how
    • the ego organization penetrates the human physical body. You can see
    • a true understanding of the human being. However, I am convinced that
    • that Anthroposophy gives us, we can say that the human being stands
    • organization. In waking life these four members of the human
    • members of the human organization.
    • developed in most human beings. Also in such a person the love of
    • what such a human being is experiencing within.
    • physical-sense world, quite unable to be the sort of human being that
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • DEEPER VIEW of the total human being if we go a little further into
    • lies between certain pathological trends that are developing in human
    • stream in human evolution. This phenomenon lies midway between the
    • pathological tendencies of human nature and the stream of initiation;
    • such a moving experience for them that they have the feeling: human
    • four members of the human being are bound closely together. In normal
    • human soul-spiritual entity comes down out of the soul-spiritual
    • taken hold of by the astral body. It is like birth, when the human
    • usual human being. She has brought it with her into this life, this
    • the most interesting phenomena in the realm of human evolution.
    • — such as normally human beings only experience when they are
    • studies that go so deeply into the human being will always lead from
    • illness being treated not by human beings but by spiritual beings.
    • One kind of treatment is the kind human beings evolve: that is,
    • The spiritual beings that have to do with humanity treat illness
    • it is cured or not, may be woven into the human being's karma three
    • moment an act of the whole human being — the whole human being
    • half ill or abnormally healthy. The whole human being is involved in
    • whole human being, all the complications. One only learns to know
    • human nature when one learns to know it with all its complications.
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • a human being? What is not inherited and must come to the human being
    • two ingredients. Human beings come out of the spiritual,
    • First, human beings
    • thing that is changed at this time. For the fact is that human beings
    • sense. As a matter of fact, the course of human life is such that the
    • basic statement can be made for the first seven years. Human beings
    • the artist working in the human being (who consists now in these
    • heredity work together in artistic reciprocal activity. If a human
    • general form. Naturally, the universal human model must be preserved,
    • and therefore an affinity is already there for the inherited human
    • further. But someone who really studies the nature of humanity will
    • can no more say that a human being has inherited what is carried
    • participate very little. The etheric body forms a new physical human
    • come upon an important secret of human evolution, a secret that
    • further, although they are hidden from human sense perception. If you
    • of the spiritual hierarchies higher than human beings, but also the
    • place. This is the body that the human being has built for itself
    • attributes, soul characteristics. What the human being saves by not
    • depths of human nature. During the first seven years these soul
    • in the body in the first seven years of the human being, in the
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • separates from the rest of the human organism. It then draws the
    • or do in such a way that one can think of it in relation to the human
    • unites a human being with the outer world. His senses are dulled; his
    • upper organs — for the whole human being participates in memory
    • the physical world, forces against which they, as human beings,
    • condition called idiocy, in which the human personality is lost, in
    • of nature. They can no longer manifest as a human being. They live
    • processes are working in a human being they do give human-like
    • impulses. But these people are isolated from the normal human world
    • place in a human being's karma, although it may mean misery in that
    • view of the immortal life of a human being. Then we would have a
    • there can be such a relation between two poles of human
    • way to see into the nature of the human being.
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • CHIEFLY CONCERNED with discovering how far a human being may deviate
    • earth-life to show how the karma that a human being carries through
    • into the spiritual world and, in the same human being, a need to
    • but with their whole heart, with all their human capacities, they
    • world from a spiritual point of view. The human being journeys
    • human being in everyday life on this earth. Only then will they be
    • able to care for humanity properly from the standpoint of the
    • In the course of human
    • to you the deeper connections to be found in this matter of human
    • what they call love of humanity and love of things, particularly to
    • is about ordinary physical human life into which elemental spiritual
    • spiritual happenings into human life. One need only look at
    • particularly the upper rhythmic or respiratory system. For the human
    • If we study human
    • only abnormal spirituality is active in the human being. Naturally
    • investigate the concrete details of the total human organism, how its
    • amazing amount of energy left for what lies in natural human
    • useful first of all to make the necessary connections with human
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • would never attain an understanding of the human being. Certainly it
    • cannot reach the human being by this means, because in human life in
    • outside the human being. Comparatively speaking, this science is good
    • continued within the human being. For instance, combustion is
    • the process within the human body, and combustion is still described
    • not possible. For the process in a human being that is analogous to
    • is inorganic, lifeless, while within a human being we have a
    • not continue in the same way within the human organism. Externally,
    • and produce combustion. Within the human being the same temperature
    • to similar processes in this age in the human organism, although
    • does not reach as far as the human being. Human beings have a soul
    • look at what manifests as external human processes and relate them to
    • Let us look at human
    • a human being in a completed condition and elaborated within. It is
    • reality to be continuously creating the human being, working
    • continuously to build the human being, from without inwards. In the
    • proceeding inward from the cosmos. Human beings do not merely inhale
    • breathing. But in normal breathing, there is always a human being
    • coming into being. Continuously a human birth is occurring out of the
    • macrocosm; an air-human is being born into the human. The entire
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • HUMAN CONSTITUTION as far as it can be seen in human beings
    • must go out beyond humanity. For everywhere humanity stands in some
    • universe that would then finally explain the totality: humanity and
    • the human being. We showed yesterday that one can go from the area of
    • the human being what I would like for the moment to call a refined
    • with the human constitution as it is at the present time. When one is
    • humankind sees the sun, for instance, in its physical form, and the
    • relation humanity has to the sun. When a ray of light streams into
    • spiritual sun. You have there an important view of the human being
    • Humankind simply does
    • of past karma. If we understand the human head properly, we must say
    • human being.
    • in a weaker form as our active human love. This is the interplay of
    • sun activity with the human inner world, the loving penetration of
    • the sun into humans and into everything that wants to sprout and grow
    • and thrive in humans. The living sun rays enter lovingly. Here love
    • can be beneficial to humans in every way when they value it. This is
    • the force of which a human being is aware through direct outer
    • producing in humanity and which then they want to take out of us to
    • back in the human body and kept there. And not merely an image, an
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • NECESSARY IT IS to relate a state of illness in a human being to his
    • As human beings we
    • our minds what really happens in the human being during sleep. The
    • activity of the astral body and ego. In the human organism we find
    • at all suited to the constitution of the human physical body. And yet
    • while it is asleep this human body is, so to speak, subject to these
    • must be aware of this contradiction in the human being precisely
    • during sleep. During sleep the human being ought to be a world of
    • true situation without prejudice. Physical processes in the human
    • condition, a residue of these processes piles up in the human
    • suited to the human organism; they need to be balanced by the astral
    • really originate in the human organism. For they are fundamentally
    • human soul-spiritual life. And that points to a secret of this world
    • sides! On one side, in the sleep condition of the human physical and
    • human spiritual development. Thus if we study what is active during
    • sleep in the human physical and etheric bodies, we find the
    • the outer world. Let us start from the human physical body and
    • have processes in the human physical body from which the ego is
    • have on the one hand within the processes of the human physical body
    • correct insight into the relation between the processes of the human
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • activity to be found in human thought and feeling. What really lies
    • materialistic thought; today humankind is fundamentally entirely
    • symptoms of human soul-life. Moreover one can work to prevent
    • the field of theology. For human thinking in recent times,
    • completely submerged in the current passive science. Today human
    • This can only happen if we really develop our knowledge of the human
    • being. Humans cannot be known by uncreative thoughts, because by
    • understand the periphery of the human being; one has to ignore the
    • we really understand the place humanity has been given in this world.
    • human thought creative.
    • largest intervals for human perception, it will be the so-called
    • Platonic year, which has always played an important role in human
    • rhythm that contains the largest time-interval possible for a human
    • reckon how many breaths a human being takes in a day, we come to
    • interval, in the human being the microcosm, as in the largest
    • Thus the human being
    • itself. But only the human being, not the animal; in just these finer
    • human and the animal. The essential nature of the human physical body
    • then you can begin to understand the present human physical body with
    • to speak, place humanity in the center of the cosmic uterus. Now we
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • materialism, it is inconceivable to the ordinary human being that
    • human civilization. There were deep reasons for this. People of those
    • ancient times said: When the human being comes down out of spiritual
    • able to form a physical human body. We have described how this
    • spiritual powers who direct humanity. It was always believed that
    • through some anomaly of the general evolution the forces that a human
    • harmony between soul-and-spirit and physical body in earthly humans,
    • that show that human beings indeed have more to do with the
    • entire ancient consciousness the education of the human being was
    • times of human evolution was thought of primarily from a medical
    • whom should be concerned with the healing of human beings on earth.
    • human being to their knowledge that after the metamorphosis they
    • earth had been physicians or priests. The first need of every human
    • and down below encounter nonhuman, subnatural activity. For only when
    • have learned to know the nature of human illnesses. For that leads to
    • gods come to human beings. They have been thought of as working in
    • understanding of those two human conditions, would then see into the
    • in human consciousness in olden times. If we ask what can be
    • Let us consider human
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture I
    Matching lines:
    • account of human evolution so open to misinterpretation as this
    • and of human existence. In my book Occult Science I tried to describe
    • the gradual growth of our earth as the planetary scene of human
    • through inner reflection. Now imagine, instead of the human soul, the
    • Instead of one human soul, think of a multiplicity of reflecting
    • desire. Thus instead of thinking of the musing' human soul, we think
  • Title: Genesis: Lecture II
    Matching lines:
    • human, but we must certainly envisage that there is already in their
    • get a closer understanding of the activity and nature of this human
    • Thus we distinguish in the external human form certain parts as the
    • the power which organises the human form? There can be no human form
    • him? What is it which weaves throughout this human form? If one does
    • yourselves how it could be raised to the level of the human form.
    • What would have to permeate it for it to become human? Let us put the
    • the animal structure human!
    • document of human existence has been transmitted in this script
  • Title: Genesis: Lecture III
    Matching lines:
    • human knowledge was still at a very childish level! A fine
    • evolutions amounted to preparatory stages for the real human
    • ego, the fourth member of human nature, into a being in this whole
    • human form; and that was the consummation of the whole of
    • their crowning achievement — in order at last to pour human
    • their work in common, and that at length the human etheric form
    • touched on the question of what we may call human worth. In many
    • in order to bring him into existence. The human form on earth is a
    • tremendous responsibility for the human form, has an obligation to
    • feels his human weakness, but he also feels his divine goal. He is no
  • Title: Genesis: Lecture IV
    Matching lines:
    • Archai, the Spirits of Personality, were at the human stage, the
    • Archangeloi or Archangels had their human stage; and during earth
    • who had advanced beyond the human stage before the time of Saturn,
    • the hierarchies they stand four stages above the human. The
    • stages above the human stage. Spiritual Beings at this stage can
    • activity of the Elohim is four stages higher than human thinking, it
    • evolution had already risen above the human stage. They were active
  • Title: Genesis: Lecture V
    Matching lines:
    • that they reached their human stage during the Sun evolution. They
    • for it was during the Sun evolution that they reached their human
  • Title: Genesis: Lecture VI
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    • the lowest member of our human being, and to give it its place in
    • the human physical body. You will remember that I said in
    • in it their own “humanity.” It was this will-substance
    • the first rudiments of the human physical body were formed.
    • in review the whole of the weaving essence of pre-human earthly
    • development of a human being.
    • soul-life become knit together in a conscious unity. The human being
    • which in the baby are still decentralised. Thus, in the human being
    • common picture of the human being they wished to form; and at the
    • same time this human being was only an idea, upon which they could
    • of tragedy. The very thing which should enlighten humanity upon the
    • tragedies of human life; here we see how necessary it is that minds
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VII
    Matching lines:
    • The Work of Elementary Beings on Human Organs
    • The Work of Elementary Beings on Human Organs
    • death. But so far as humanity as a whole is concerned, people
    • the human has evolved out of the animal — as if the higher
    • mineral, the human kingdoms as sense-objects, was not there. What was
    • normal during the Moon evolution. The human being at that stage
    • the work of elementary existence upon the human organs. During the
    • their human stage on the Moon, that they must therefore have had on
    • experienced their humanity in another consciousness. An exact
    • of repeating something. Thus to produce what we know today as human,
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII
    Matching lines:
    • Stages of Human Development up to the Sixth Day of Creation
    • Stages of Human Development up to the Sixth Day of Creation
    • human kingdom was already there. Hence we have to ask ourselves how
    • the facts of human evolution.
    • fired from a pistol on the sixth day. Yet we know that the human
    • were, by-products of human incarnation. So we ask ourselves where the
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • ministering to them unfold their work, we have to see a human
    • the human sentient soul. Then the evolution of man makes a further
    • describe their lot is to describe the lot of the rudimentary human
    • people the earth, something like a gradual densification of the human
    • body quit the physical body when the human being falls asleep. But in
    • should express as “the human astral body is formed in
    • earth was not yet ready for the human form, when it could not provide
    • the necessary conditions for the earthly human form, that animals
    • beings which became animals descended too soon for human incarnation.
    • human form.
    • physical humanity would not have had the forces bestowed upon it
    • practically poured themselves into the human astral body, so that
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IX
    Matching lines:
    • the first stage of earth existence, the course of human evolution
    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • which the human being could thrive. Whereas the earth's forces would
    • in this way the earth prepared itself to become the bearer of human
    • further advance, and little by little the human soul-spirits who had
    • — that by no means all human souls abandoned the
    • pair of humans who survived the densification of the earth. Spiritual
    • we have to place the departure of human souls to the neighbouring
    • “heaven,” there withdrew at the same time the human
    • corresponds with the withdrawal of the human soul-spirits into the
    • corresponding to it in certain members of our present human
    • organisation. Let us look at the human being for a moment. Today we
    • formed later out of earthly substance. All there was of the human
    • in sleep from the other human members (grown denser since that time);
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • humanity needed. And if a man had been able to look upon evolution
    • the earth gradually came into a state favourable to human
    • incarnation, a state in which human beings could once more live. From
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture X
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    • material into the human body. The human body, which hitherto had
    • humanity.
    • only as regards his higher members that their physical humanity is
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • we cannot speak of the human creation of the Elohim as separately
    • which are included in a term such as “human propagation”
    • Spiritual Science. When we speak of the human soul, we distinguish
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • to become effective, the human soul-spiritual being, which still
    • body, otherwise it would have remained at the animal stage. The human
    • ousted from their sovereignty through the implanting of the human
    • male-female human being.
    • eyes would not have been able to discover the human being. Right up
    • did not originate by lower beings evolving to human stature. It is
    • the higher, human form. During the time when the animal forms came
    • origin as laying upon us an obligation to absorb into our human
    • principle shall we be able to fulfil our human task; only so shall we
    • rightly grasped the sublime origin of human existence can go on
    • human beings through having absorbed anthroposophical teaching. May
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • was finished for man. New experiences were now here for the human
    • human faculty of knowledge? Should not this be the thought that rises
    • power of human reason and judgment; and now it is time that this
    • something himself before there arises from the grave of human
    • human pride, manifesting in a strange way! Man does not want to be a
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • of human beings realise that unless a wave of spiritual revival passes
    • wherever sense-objects, wherever human beings themselves are, on the
    • humanity in a new form by the impulse proceeding from the Mystery of